scientific method difference between hypothesis and theory

This is the Difference Between a Hypothesis and a Theory

What to Know A hypothesis is an assumption made before any research has been done. It is formed so that it can be tested to see if it might be true. A theory is a principle formed to explain the things already shown in data. Because of the rigors of experiment and control, it is much more likely that a theory will be true than a hypothesis.

As anyone who has worked in a laboratory or out in the field can tell you, science is about process: that of observing, making inferences about those observations, and then performing tests to see if the truth value of those inferences holds up. The scientific method is designed to be a rigorous procedure for acquiring knowledge about the world around us.

In scientific reasoning, a hypothesis is constructed before any applicable research has been done. A theory, on the other hand, is supported by evidence: it's a principle formed as an attempt to explain things that have already been substantiated by data.

Toward that end, science employs a particular vocabulary for describing how ideas are proposed, tested, and supported or disproven. And that's where we see the difference between a hypothesis and a theory .

A hypothesis is an assumption, something proposed for the sake of argument so that it can be tested to see if it might be true.

In the scientific method, the hypothesis is constructed before any applicable research has been done, apart from a basic background review. You ask a question, read up on what has been studied before, and then form a hypothesis.

What is a Hypothesis?

A hypothesis is usually tentative, an assumption or suggestion made strictly for the objective of being tested.

When a character which has been lost in a breed, reappears after a great number of generations, the most probable hypothesis is, not that the offspring suddenly takes after an ancestor some hundred generations distant, but that in each successive generation there has been a tendency to reproduce the character in question, which at last, under unknown favourable conditions, gains an ascendancy. Charles Darwin, On the Origin of Species , 1859 According to one widely reported hypothesis , cell-phone transmissions were disrupting the bees' navigational abilities. (Few experts took the cell-phone conjecture seriously; as one scientist said to me, "If that were the case, Dave Hackenberg's hives would have been dead a long time ago.") Elizabeth Kolbert, The New Yorker , 6 Aug. 2007

What is a Theory?

A theory , in contrast, is a principle that has been formed as an attempt to explain things that have already been substantiated by data. It is used in the names of a number of principles accepted in the scientific community, such as the Big Bang Theory . Because of the rigors of experimentation and control, its likelihood as truth is much higher than that of a hypothesis.

It is evident, on our theory , that coasts merely fringed by reefs cannot have subsided to any perceptible amount; and therefore they must, since the growth of their corals, either have remained stationary or have been upheaved. Now, it is remarkable how generally it can be shown, by the presence of upraised organic remains, that the fringed islands have been elevated: and so far, this is indirect evidence in favour of our theory . Charles Darwin, The Voyage of the Beagle , 1839 An example of a fundamental principle in physics, first proposed by Galileo in 1632 and extended by Einstein in 1905, is the following: All observers traveling at constant velocity relative to one another, should witness identical laws of nature. From this principle, Einstein derived his theory of special relativity. Alan Lightman, Harper's , December 2011

Non-Scientific Use

In non-scientific use, however, hypothesis and theory are often used interchangeably to mean simply an idea, speculation, or hunch (though theory is more common in this regard):

The theory of the teacher with all these immigrant kids was that if you spoke English loudly enough they would eventually understand. E. L. Doctorow, Loon Lake , 1979 Chicago is famous for asking questions for which there can be no boilerplate answers. Example: given the probability that the federal tax code, nondairy creamer, Dennis Rodman and the art of mime all came from outer space, name something else that has extraterrestrial origins and defend your hypothesis . John McCormick, Newsweek , 5 Apr. 1999 In his mind's eye, Miller saw his case suddenly taking form: Richard Bailey had Helen Brach killed because she was threatening to sue him over the horses she had purchased. It was, he realized, only a theory , but it was one he felt certain he could, in time, prove. Full of urgency, a man with a mission now that he had a hypothesis to guide him, he issued new orders to his troops: Find out everything you can about Richard Bailey and his crowd. Howard Blum, Vanity Fair , January 1995

And sometimes one term is used as a genus, or a means for defining the other:

Laplace's popular version of his astronomy, the Système du monde , was famous for introducing what came to be known as the nebular hypothesis , the theory that the solar system was formed by the condensation, through gradual cooling, of the gaseous atmosphere (the nebulae) surrounding the sun. Louis Menand, The Metaphysical Club , 2001 Researchers use this information to support the gateway drug theory — the hypothesis that using one intoxicating substance leads to future use of another. Jordy Byrd, The Pacific Northwest Inlander , 6 May 2015 Fox, the business and economics columnist for Time magazine, tells the story of the professors who enabled those abuses under the banner of the financial theory known as the efficient market hypothesis . Paul Krugman, The New York Times Book Review , 9 Aug. 2009

Incorrect Interpretations of "Theory"

Since this casual use does away with the distinctions upheld by the scientific community, hypothesis and theory are prone to being wrongly interpreted even when they are encountered in scientific contexts—or at least, contexts that allude to scientific study without making the critical distinction that scientists employ when weighing hypotheses and theories.

The most common occurrence is when theory is interpreted—and sometimes even gleefully seized upon—to mean something having less truth value than other scientific principles. (The word law applies to principles so firmly established that they are almost never questioned, such as the law of gravity.)

This mistake is one of projection: since we use theory in general use to mean something lightly speculated, then it's implied that scientists must be talking about the same level of uncertainty when they use theory to refer to their well-tested and reasoned principles.

The distinction has come to the forefront particularly on occasions when the content of science curricula in schools has been challenged—notably, when a school board in Georgia put stickers on textbooks stating that evolution was "a theory, not a fact, regarding the origin of living things." As Kenneth R. Miller, a cell biologist at Brown University, has said , a theory "doesn’t mean a hunch or a guess. A theory is a system of explanations that ties together a whole bunch of facts. It not only explains those facts, but predicts what you ought to find from other observations and experiments.”

While theories are never completely infallible, they form the basis of scientific reasoning because, as Miller said "to the best of our ability, we’ve tested them, and they’ve held up."

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Hypothesis vs. Theory

A hypothesis is either a suggested explanation for an observable phenomenon, or a reasoned prediction of a possible causal correlation among multiple phenomena. In science , a theory is a tested, well-substantiated, unifying explanation for a set of verified, proven factors. A theory is always backed by evidence; a hypothesis is only a suggested possible outcome, and is testable and falsifiable.

Comparison chart

Examples of theory and hypothesis.

Theory: Einstein's theory of relativity is a theory because it has been tested and verified innumerable times, with results consistently verifying Einstein's conclusion. However, simply because Einstein's conclusion has become a theory does not mean testing of this theory has stopped; all science is ongoing. See also the Big Bang theory , germ theory , and climate change .

Hypothesis: One might think that a prisoner who learns a work skill while in prison will be less likely to commit a crime when released. This is a hypothesis, an "educated guess." The scientific method can be used to test this hypothesis, to either prove it is false or prove that it warrants further study. (Note: Simply because a hypothesis is not found to be false does not mean it is true all or even most of the time. If it is consistently true after considerable time and research, it may be on its way to becoming a theory.)

This video further explains the difference between a theory and a hypothesis:

Common Misconception

People often tend to say "theory" when what they're actually talking about is a hypothesis. For instance, "Migraines are caused by drinking coffee after 2 p.m. — well, it's just a theory, not a rule."

This is actually a logically reasoned proposal based on an observation — say 2 instances of drinking coffee after 2 p.m. caused a migraine — but even if this were true, the migraine could have actually been caused by some other factors.

Because this observation is merely a reasoned possibility, it is testable and can be falsified — which makes it a hypothesis, not a theory.

• What is a Scientific Hypothesis? - LiveScience
• Wikipedia:Scientific theory

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Comments: Hypothesis vs Theory

Anonymous comments (2).

October 11, 2013, 1:11pm "In science, a theory is a well-substantiated, unifying explanation for a set of verified, proven hypotheses." But there's no such thing as "proven hypotheses". Hypotheses can be tested/falsified, they can't be "proven". That's just not how science works. Logical deductions based on axioms can be proven, but not scientific hypotheses. On top of that I find it somewhat strange to claim that a theory doesn't have to be testable, if it's built up from hypotheses, which DO have to be testable... — 80.✗.✗.139

May 6, 2014, 11:45pm "Evolution is a theory, not a fact, regarding the origin of living things." this statement is poorly formed because it implies that a thing is a theory until it gets proven and then it is somehow promoted to fact. this is just a misunderstanding of what the words mean, and of how science progresses generally. to say that a theory is inherently dubious because "it isn't a fact" is pretty much a meaningless statement. no expression which qualified as a mere fact could do a very good job of explaining the complicated process by which species have arisen on Earth over the last billion years. in fact, if you claimed that you could come up with such a single fact, now THAT would be dubious! everything we observe in nature supports the theory of evolution, and nothing we observe contradicts it. when you can say this about a theory, it's a pretty fair bet that the theory is correct. — 71.✗.✗.151

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Scientific Method

Science is an enormously successful human enterprise. The study of scientific method is the attempt to discern the activities by which that success is achieved. Among the activities often identified as characteristic of science are systematic observation and experimentation, inductive and deductive reasoning, and the formation and testing of hypotheses and theories. How these are carried out in detail can vary greatly, but characteristics like these have been looked to as a way of demarcating scientific activity from non-science, where only enterprises which employ some canonical form of scientific method or methods should be considered science (see also the entry on science and pseudo-science ). Others have questioned whether there is anything like a fixed toolkit of methods which is common across science and only science. Some reject privileging one view of method as part of rejecting broader views about the nature of science, such as naturalism (Dupré 2004); some reject any restriction in principle (pluralism).

Scientific method should be distinguished from the aims and products of science, such as knowledge, predictions, or control. Methods are the means by which those goals are achieved. Scientific method should also be distinguished from meta-methodology, which includes the values and justifications behind a particular characterization of scientific method (i.e., a methodology) — values such as objectivity, reproducibility, simplicity, or past successes. Methodological rules are proposed to govern method and it is a meta-methodological question whether methods obeying those rules satisfy given values. Finally, method is distinct, to some degree, from the detailed and contextual practices through which methods are implemented. The latter might range over: specific laboratory techniques; mathematical formalisms or other specialized languages used in descriptions and reasoning; technological or other material means; ways of communicating and sharing results, whether with other scientists or with the public at large; or the conventions, habits, enforced customs, and institutional controls over how and what science is carried out.

While it is important to recognize these distinctions, their boundaries are fuzzy. Hence, accounts of method cannot be entirely divorced from their methodological and meta-methodological motivations or justifications, Moreover, each aspect plays a crucial role in identifying methods. Disputes about method have therefore played out at the detail, rule, and meta-rule levels. Changes in beliefs about the certainty or fallibility of scientific knowledge, for instance (which is a meta-methodological consideration of what we can hope for methods to deliver), have meant different emphases on deductive and inductive reasoning, or on the relative importance attached to reasoning over observation (i.e., differences over particular methods.) Beliefs about the role of science in society will affect the place one gives to values in scientific method.

The issue which has shaped debates over scientific method the most in the last half century is the question of how pluralist do we need to be about method? Unificationists continue to hold out for one method essential to science; nihilism is a form of radical pluralism, which considers the effectiveness of any methodological prescription to be so context sensitive as to render it not explanatory on its own. Some middle degree of pluralism regarding the methods embodied in scientific practice seems appropriate. But the details of scientific practice vary with time and place, from institution to institution, across scientists and their subjects of investigation. How significant are the variations for understanding science and its success? How much can method be abstracted from practice? This entry describes some of the attempts to characterize scientific method or methods, as well as arguments for a more context-sensitive approach to methods embedded in actual scientific practices.

1. Overview and organizing themes

2. historical review: aristotle to mill, 3.1 logical constructionism and operationalism, 3.2. h-d as a logic of confirmation, 3.3. popper and falsificationism, 3.4 meta-methodology and the end of method, 4. statistical methods for hypothesis testing, 5.1 creative and exploratory practices.

• 5.2 Computer methods and the ‘new ways’ of doing science

6.1 “The scientific method” in science education and as seen by scientists

6.2 privileged methods and ‘gold standards’, 6.3 scientific method in the court room, 6.4 deviating practices, 7. conclusion, other internet resources, related entries.

This entry could have been given the title Scientific Methods and gone on to fill volumes, or it could have been extremely short, consisting of a brief summary rejection of the idea that there is any such thing as a unique Scientific Method at all. Both unhappy prospects are due to the fact that scientific activity varies so much across disciplines, times, places, and scientists that any account which manages to unify it all will either consist of overwhelming descriptive detail, or trivial generalizations.

The choice of scope for the present entry is more optimistic, taking a cue from the recent movement in philosophy of science toward a greater attention to practice: to what scientists actually do. This “turn to practice” can be seen as the latest form of studies of methods in science, insofar as it represents an attempt at understanding scientific activity, but through accounts that are neither meant to be universal and unified, nor singular and narrowly descriptive. To some extent, different scientists at different times and places can be said to be using the same method even though, in practice, the details are different.

Whether the context in which methods are carried out is relevant, or to what extent, will depend largely on what one takes the aims of science to be and what one’s own aims are. For most of the history of scientific methodology the assumption has been that the most important output of science is knowledge and so the aim of methodology should be to discover those methods by which scientific knowledge is generated.

Science was seen to embody the most successful form of reasoning (but which form?) to the most certain knowledge claims (but how certain?) on the basis of systematically collected evidence (but what counts as evidence, and should the evidence of the senses take precedence, or rational insight?) Section 2 surveys some of the history, pointing to two major themes. One theme is seeking the right balance between observation and reasoning (and the attendant forms of reasoning which employ them); the other is how certain scientific knowledge is or can be.

Section 3 turns to 20 th century debates on scientific method. In the second half of the 20 th century the epistemic privilege of science faced several challenges and many philosophers of science abandoned the reconstruction of the logic of scientific method. Views changed significantly regarding which functions of science ought to be captured and why. For some, the success of science was better identified with social or cultural features. Historical and sociological turns in the philosophy of science were made, with a demand that greater attention be paid to the non-epistemic aspects of science, such as sociological, institutional, material, and political factors. Even outside of those movements there was an increased specialization in the philosophy of science, with more and more focus on specific fields within science. The combined upshot was very few philosophers arguing any longer for a grand unified methodology of science. Sections 3 and 4 surveys the main positions on scientific method in 20 th century philosophy of science, focusing on where they differ in their preference for confirmation or falsification or for waiving the idea of a special scientific method altogether.

In recent decades, attention has primarily been paid to scientific activities traditionally falling under the rubric of method, such as experimental design and general laboratory practice, the use of statistics, the construction and use of models and diagrams, interdisciplinary collaboration, and science communication. Sections 4–6 attempt to construct a map of the current domains of the study of methods in science.

As these sections illustrate, the question of method is still central to the discourse about science. Scientific method remains a topic for education, for science policy, and for scientists. It arises in the public domain where the demarcation or status of science is at issue. Some philosophers have recently returned, therefore, to the question of what it is that makes science a unique cultural product. This entry will close with some of these recent attempts at discerning and encapsulating the activities by which scientific knowledge is achieved.

Attempting a history of scientific method compounds the vast scope of the topic. This section briefly surveys the background to modern methodological debates. What can be called the classical view goes back to antiquity, and represents a point of departure for later divergences. [ 1 ]

We begin with a point made by Laudan (1968) in his historical survey of scientific method:

Perhaps the most serious inhibition to the emergence of the history of theories of scientific method as a respectable area of study has been the tendency to conflate it with the general history of epistemology, thereby assuming that the narrative categories and classificatory pigeon-holes applied to the latter are also basic to the former. (1968: 5)

To see knowledge about the natural world as falling under knowledge more generally is an understandable conflation. Histories of theories of method would naturally employ the same narrative categories and classificatory pigeon holes. An important theme of the history of epistemology, for example, is the unification of knowledge, a theme reflected in the question of the unification of method in science. Those who have identified differences in kinds of knowledge have often likewise identified different methods for achieving that kind of knowledge (see the entry on the unity of science ).

Different views on what is known, how it is known, and what can be known are connected. Plato distinguished the realms of things into the visible and the intelligible ( The Republic , 510a, in Cooper 1997). Only the latter, the Forms, could be objects of knowledge. The intelligible truths could be known with the certainty of geometry and deductive reasoning. What could be observed of the material world, however, was by definition imperfect and deceptive, not ideal. The Platonic way of knowledge therefore emphasized reasoning as a method, downplaying the importance of observation. Aristotle disagreed, locating the Forms in the natural world as the fundamental principles to be discovered through the inquiry into nature ( Metaphysics Z , in Barnes 1984).

Aristotle is recognized as giving the earliest systematic treatise on the nature of scientific inquiry in the western tradition, one which embraced observation and reasoning about the natural world. In the Prior and Posterior Analytics , Aristotle reflects first on the aims and then the methods of inquiry into nature. A number of features can be found which are still considered by most to be essential to science. For Aristotle, empiricism, careful observation (but passive observation, not controlled experiment), is the starting point. The aim is not merely recording of facts, though. For Aristotle, science ( epistêmê ) is a body of properly arranged knowledge or learning—the empirical facts, but also their ordering and display are of crucial importance. The aims of discovery, ordering, and display of facts partly determine the methods required of successful scientific inquiry. Also determinant is the nature of the knowledge being sought, and the explanatory causes proper to that kind of knowledge (see the discussion of the four causes in the entry on Aristotle on causality ).

In addition to careful observation, then, scientific method requires a logic as a system of reasoning for properly arranging, but also inferring beyond, what is known by observation. Methods of reasoning may include induction, prediction, or analogy, among others. Aristotle’s system (along with his catalogue of fallacious reasoning) was collected under the title the Organon . This title would be echoed in later works on scientific reasoning, such as Novum Organon by Francis Bacon, and Novum Organon Restorum by William Whewell (see below). In Aristotle’s Organon reasoning is divided primarily into two forms, a rough division which persists into modern times. The division, known most commonly today as deductive versus inductive method, appears in other eras and methodologies as analysis/​synthesis, non-ampliative/​ampliative, or even confirmation/​verification. The basic idea is there are two “directions” to proceed in our methods of inquiry: one away from what is observed, to the more fundamental, general, and encompassing principles; the other, from the fundamental and general to instances or implications of principles.

The basic aim and method of inquiry identified here can be seen as a theme running throughout the next two millennia of reflection on the correct way to seek after knowledge: carefully observe nature and then seek rules or principles which explain or predict its operation. The Aristotelian corpus provided the framework for a commentary tradition on scientific method independent of science itself (cosmos versus physics.) During the medieval period, figures such as Albertus Magnus (1206–1280), Thomas Aquinas (1225–1274), Robert Grosseteste (1175–1253), Roger Bacon (1214/1220–1292), William of Ockham (1287–1347), Andreas Vesalius (1514–1546), Giacomo Zabarella (1533–1589) all worked to clarify the kind of knowledge obtainable by observation and induction, the source of justification of induction, and best rules for its application. [ 2 ] Many of their contributions we now think of as essential to science (see also Laudan 1968). As Aristotle and Plato had employed a framework of reasoning either “to the forms” or “away from the forms”, medieval thinkers employed directions away from the phenomena or back to the phenomena. In analysis, a phenomena was examined to discover its basic explanatory principles; in synthesis, explanations of a phenomena were constructed from first principles.

During the Scientific Revolution these various strands of argument, experiment, and reason were forged into a dominant epistemic authority. The 16 th –18 th centuries were a period of not only dramatic advance in knowledge about the operation of the natural world—advances in mechanical, medical, biological, political, economic explanations—but also of self-awareness of the revolutionary changes taking place, and intense reflection on the source and legitimation of the method by which the advances were made. The struggle to establish the new authority included methodological moves. The Book of Nature, according to the metaphor of Galileo Galilei (1564–1642) or Francis Bacon (1561–1626), was written in the language of mathematics, of geometry and number. This motivated an emphasis on mathematical description and mechanical explanation as important aspects of scientific method. Through figures such as Henry More and Ralph Cudworth, a neo-Platonic emphasis on the importance of metaphysical reflection on nature behind appearances, particularly regarding the spiritual as a complement to the purely mechanical, remained an important methodological thread of the Scientific Revolution (see the entries on Cambridge platonists ; Boyle ; Henry More ; Galileo ).

In Novum Organum (1620), Bacon was critical of the Aristotelian method for leaping from particulars to universals too quickly. The syllogistic form of reasoning readily mixed those two types of propositions. Bacon aimed at the invention of new arts, principles, and directions. His method would be grounded in methodical collection of observations, coupled with correction of our senses (and particularly, directions for the avoidance of the Idols, as he called them, kinds of systematic errors to which naïve observers are prone.) The community of scientists could then climb, by a careful, gradual and unbroken ascent, to reliable general claims.

Bacon’s method has been criticized as impractical and too inflexible for the practicing scientist. Whewell would later criticize Bacon in his System of Logic for paying too little attention to the practices of scientists. It is hard to find convincing examples of Bacon’s method being put in to practice in the history of science, but there are a few who have been held up as real examples of 16 th century scientific, inductive method, even if not in the rigid Baconian mold: figures such as Robert Boyle (1627–1691) and William Harvey (1578–1657) (see the entry on Bacon ).

It is to Isaac Newton (1642–1727), however, that historians of science and methodologists have paid greatest attention. Given the enormous success of his Principia Mathematica and Opticks , this is understandable. The study of Newton’s method has had two main thrusts: the implicit method of the experiments and reasoning presented in the Opticks, and the explicit methodological rules given as the Rules for Philosophising (the Regulae) in Book III of the Principia . [ 3 ] Newton’s law of gravitation, the linchpin of his new cosmology, broke with explanatory conventions of natural philosophy, first for apparently proposing action at a distance, but more generally for not providing “true”, physical causes. The argument for his System of the World ( Principia , Book III) was based on phenomena, not reasoned first principles. This was viewed (mainly on the continent) as insufficient for proper natural philosophy. The Regulae counter this objection, re-defining the aims of natural philosophy by re-defining the method natural philosophers should follow. (See the entry on Newton’s philosophy .)

To his list of methodological prescriptions should be added Newton’s famous phrase “ hypotheses non fingo ” (commonly translated as “I frame no hypotheses”.) The scientist was not to invent systems but infer explanations from observations, as Bacon had advocated. This would come to be known as inductivism. In the century after Newton, significant clarifications of the Newtonian method were made. Colin Maclaurin (1698–1746), for instance, reconstructed the essential structure of the method as having complementary analysis and synthesis phases, one proceeding away from the phenomena in generalization, the other from the general propositions to derive explanations of new phenomena. Denis Diderot (1713–1784) and editors of the Encyclopédie did much to consolidate and popularize Newtonianism, as did Francesco Algarotti (1721–1764). The emphasis was often the same, as much on the character of the scientist as on their process, a character which is still commonly assumed. The scientist is humble in the face of nature, not beholden to dogma, obeys only his eyes, and follows the truth wherever it leads. It was certainly Voltaire (1694–1778) and du Chatelet (1706–1749) who were most influential in propagating the latter vision of the scientist and their craft, with Newton as hero. Scientific method became a revolutionary force of the Enlightenment. (See also the entries on Newton , Leibniz , Descartes , Boyle , Hume , enlightenment , as well as Shank 2008 for a historical overview.)

Not all 18 th century reflections on scientific method were so celebratory. Famous also are George Berkeley’s (1685–1753) attack on the mathematics of the new science, as well as the over-emphasis of Newtonians on observation; and David Hume’s (1711–1776) undermining of the warrant offered for scientific claims by inductive justification (see the entries on: George Berkeley ; David Hume ; Hume’s Newtonianism and Anti-Newtonianism ). Hume’s problem of induction motivated Immanuel Kant (1724–1804) to seek new foundations for empirical method, though as an epistemic reconstruction, not as any set of practical guidelines for scientists. Both Hume and Kant influenced the methodological reflections of the next century, such as the debate between Mill and Whewell over the certainty of inductive inferences in science.

The debate between John Stuart Mill (1806–1873) and William Whewell (1794–1866) has become the canonical methodological debate of the 19 th century. Although often characterized as a debate between inductivism and hypothetico-deductivism, the role of the two methods on each side is actually more complex. On the hypothetico-deductive account, scientists work to come up with hypotheses from which true observational consequences can be deduced—hence, hypothetico-deductive. Because Whewell emphasizes both hypotheses and deduction in his account of method, he can be seen as a convenient foil to the inductivism of Mill. However, equally if not more important to Whewell’s portrayal of scientific method is what he calls the “fundamental antithesis”. Knowledge is a product of the objective (what we see in the world around us) and subjective (the contributions of our mind to how we perceive and understand what we experience, which he called the Fundamental Ideas). Both elements are essential according to Whewell, and he was therefore critical of Kant for too much focus on the subjective, and John Locke (1632–1704) and Mill for too much focus on the senses. Whewell’s fundamental ideas can be discipline relative. An idea can be fundamental even if it is necessary for knowledge only within a given scientific discipline (e.g., chemical affinity for chemistry). This distinguishes fundamental ideas from the forms and categories of intuition of Kant. (See the entry on Whewell .)

Clarifying fundamental ideas would therefore be an essential part of scientific method and scientific progress. Whewell called this process “Discoverer’s Induction”. It was induction, following Bacon or Newton, but Whewell sought to revive Bacon’s account by emphasising the role of ideas in the clear and careful formulation of inductive hypotheses. Whewell’s induction is not merely the collecting of objective facts. The subjective plays a role through what Whewell calls the Colligation of Facts, a creative act of the scientist, the invention of a theory. A theory is then confirmed by testing, where more facts are brought under the theory, called the Consilience of Inductions. Whewell felt that this was the method by which the true laws of nature could be discovered: clarification of fundamental concepts, clever invention of explanations, and careful testing. Mill, in his critique of Whewell, and others who have cast Whewell as a fore-runner of the hypothetico-deductivist view, seem to have under-estimated the importance of this discovery phase in Whewell’s understanding of method (Snyder 1997a,b, 1999). Down-playing the discovery phase would come to characterize methodology of the early 20 th century (see section 3 ).

Mill, in his System of Logic , put forward a narrower view of induction as the essence of scientific method. For Mill, induction is the search first for regularities among events. Among those regularities, some will continue to hold for further observations, eventually gaining the status of laws. One can also look for regularities among the laws discovered in a domain, i.e., for a law of laws. Which “law law” will hold is time and discipline dependent and open to revision. One example is the Law of Universal Causation, and Mill put forward specific methods for identifying causes—now commonly known as Mill’s methods. These five methods look for circumstances which are common among the phenomena of interest, those which are absent when the phenomena are, or those for which both vary together. Mill’s methods are still seen as capturing basic intuitions about experimental methods for finding the relevant explanatory factors ( System of Logic (1843), see Mill entry). The methods advocated by Whewell and Mill, in the end, look similar. Both involve inductive generalization to covering laws. They differ dramatically, however, with respect to the necessity of the knowledge arrived at; that is, at the meta-methodological level (see the entries on Whewell and Mill entries).

3. Logic of method and critical responses

The quantum and relativistic revolutions in physics in the early 20 th century had a profound effect on methodology. Conceptual foundations of both theories were taken to show the defeasibility of even the most seemingly secure intuitions about space, time and bodies. Certainty of knowledge about the natural world was therefore recognized as unattainable. Instead a renewed empiricism was sought which rendered science fallible but still rationally justifiable.

Analyses of the reasoning of scientists emerged, according to which the aspects of scientific method which were of primary importance were the means of testing and confirming of theories. A distinction in methodology was made between the contexts of discovery and justification. The distinction could be used as a wedge between the particularities of where and how theories or hypotheses are arrived at, on the one hand, and the underlying reasoning scientists use (whether or not they are aware of it) when assessing theories and judging their adequacy on the basis of the available evidence. By and large, for most of the 20 th century, philosophy of science focused on the second context, although philosophers differed on whether to focus on confirmation or refutation as well as on the many details of how confirmation or refutation could or could not be brought about. By the mid-20 th century these attempts at defining the method of justification and the context distinction itself came under pressure. During the same period, philosophy of science developed rapidly, and from section 4 this entry will therefore shift from a primarily historical treatment of the scientific method towards a primarily thematic one.

Advances in logic and probability held out promise of the possibility of elaborate reconstructions of scientific theories and empirical method, the best example being Rudolf Carnap’s The Logical Structure of the World (1928). Carnap attempted to show that a scientific theory could be reconstructed as a formal axiomatic system—that is, a logic. That system could refer to the world because some of its basic sentences could be interpreted as observations or operations which one could perform to test them. The rest of the theoretical system, including sentences using theoretical or unobservable terms (like electron or force) would then either be meaningful because they could be reduced to observations, or they had purely logical meanings (called analytic, like mathematical identities). This has been referred to as the verifiability criterion of meaning. According to the criterion, any statement not either analytic or verifiable was strictly meaningless. Although the view was endorsed by Carnap in 1928, he would later come to see it as too restrictive (Carnap 1956). Another familiar version of this idea is operationalism of Percy William Bridgman. In The Logic of Modern Physics (1927) Bridgman asserted that every physical concept could be defined in terms of the operations one would perform to verify the application of that concept. Making good on the operationalisation of a concept even as simple as length, however, can easily become enormously complex (for measuring very small lengths, for instance) or impractical (measuring large distances like light years.)

Carl Hempel’s (1950, 1951) criticisms of the verifiability criterion of meaning had enormous influence. He pointed out that universal generalizations, such as most scientific laws, were not strictly meaningful on the criterion. Verifiability and operationalism both seemed too restrictive to capture standard scientific aims and practice. The tenuous connection between these reconstructions and actual scientific practice was criticized in another way. In both approaches, scientific methods are instead recast in methodological roles. Measurements, for example, were looked to as ways of giving meanings to terms. The aim of the philosopher of science was not to understand the methods per se , but to use them to reconstruct theories, their meanings, and their relation to the world. When scientists perform these operations, however, they will not report that they are doing them to give meaning to terms in a formal axiomatic system. This disconnect between methodology and the details of actual scientific practice would seem to violate the empiricism the Logical Positivists and Bridgman were committed to. The view that methodology should correspond to practice (to some extent) has been called historicism, or intuitionism. We turn to these criticisms and responses in section 3.4 . [ 4 ]

Positivism also had to contend with the recognition that a purely inductivist approach, along the lines of Bacon-Newton-Mill, was untenable. There was no pure observation, for starters. All observation was theory laden. Theory is required to make any observation, therefore not all theory can be derived from observation alone. (See the entry on theory and observation in science .) Even granting an observational basis, Hume had already pointed out that one could not deductively justify inductive conclusions without begging the question by presuming the success of the inductive method. Likewise, positivist attempts at analyzing how a generalization can be confirmed by observations of its instances were subject to a number of criticisms. Goodman (1965) and Hempel (1965) both point to paradoxes inherent in standard accounts of confirmation. Recent attempts at explaining how observations can serve to confirm a scientific theory are discussed in section 4 below.

The standard starting point for a non-inductive analysis of the logic of confirmation is known as the Hypothetico-Deductive (H-D) method. In its simplest form, a sentence of a theory which expresses some hypothesis is confirmed by its true consequences. As noted in section 2 , this method had been advanced by Whewell in the 19 th century, as well as Nicod (1924) and others in the 20 th century. Often, Hempel’s (1966) description of the H-D method, illustrated by the case of Semmelweiss’ inferential procedures in establishing the cause of childbed fever, has been presented as a key account of H-D as well as a foil for criticism of the H-D account of confirmation (see, for example, Lipton’s (2004) discussion of inference to the best explanation; also the entry on confirmation ). Hempel described Semmelsweiss’ procedure as examining various hypotheses explaining the cause of childbed fever. Some hypotheses conflicted with observable facts and could be rejected as false immediately. Others needed to be tested experimentally by deducing which observable events should follow if the hypothesis were true (what Hempel called the test implications of the hypothesis), then conducting an experiment and observing whether or not the test implications occurred. If the experiment showed the test implication to be false, the hypothesis could be rejected. If the experiment showed the test implications to be true, however, this did not prove the hypothesis true. The confirmation of a test implication does not verify a hypothesis, though Hempel did allow that “it provides at least some support, some corroboration or confirmation for it” (Hempel 1966: 8). The degree of this support then depends on the quantity, variety and precision of the supporting evidence.

Another approach that took off from the difficulties with inductive inference was Karl Popper’s critical rationalism or falsificationism (Popper 1959, 1963). Falsification is deductive and similar to H-D in that it involves scientists deducing observational consequences from the hypothesis under test. For Popper, however, the important point was not the degree of confirmation that successful prediction offered to a hypothesis. The crucial thing was the logical asymmetry between confirmation, based on inductive inference, and falsification, which can be based on a deductive inference. (This simple opposition was later questioned, by Lakatos, among others. See the entry on historicist theories of scientific rationality. )

Popper stressed that, regardless of the amount of confirming evidence, we can never be certain that a hypothesis is true without committing the fallacy of affirming the consequent. Instead, Popper introduced the notion of corroboration as a measure for how well a theory or hypothesis has survived previous testing—but without implying that this is also a measure for the probability that it is true.

Popper was also motivated by his doubts about the scientific status of theories like the Marxist theory of history or psycho-analysis, and so wanted to demarcate between science and pseudo-science. Popper saw this as an importantly different distinction than demarcating science from metaphysics. The latter demarcation was the primary concern of many logical empiricists. Popper used the idea of falsification to draw a line instead between pseudo and proper science. Science was science because its method involved subjecting theories to rigorous tests which offered a high probability of failing and thus refuting the theory.

A commitment to the risk of failure was important. Avoiding falsification could be done all too easily. If a consequence of a theory is inconsistent with observations, an exception can be added by introducing auxiliary hypotheses designed explicitly to save the theory, so-called ad hoc modifications. This Popper saw done in pseudo-science where ad hoc theories appeared capable of explaining anything in their field of application. In contrast, science is risky. If observations showed the predictions from a theory to be wrong, the theory would be refuted. Hence, scientific hypotheses must be falsifiable. Not only must there exist some possible observation statement which could falsify the hypothesis or theory, were it observed, (Popper called these the hypothesis’ potential falsifiers) it is crucial to the Popperian scientific method that such falsifications be sincerely attempted on a regular basis.

The more potential falsifiers of a hypothesis, the more falsifiable it would be, and the more the hypothesis claimed. Conversely, hypotheses without falsifiers claimed very little or nothing at all. Originally, Popper thought that this meant the introduction of ad hoc hypotheses only to save a theory should not be countenanced as good scientific method. These would undermine the falsifiabililty of a theory. However, Popper later came to recognize that the introduction of modifications (immunizations, he called them) was often an important part of scientific development. Responding to surprising or apparently falsifying observations often generated important new scientific insights. Popper’s own example was the observed motion of Uranus which originally did not agree with Newtonian predictions. The ad hoc hypothesis of an outer planet explained the disagreement and led to further falsifiable predictions. Popper sought to reconcile the view by blurring the distinction between falsifiable and not falsifiable, and speaking instead of degrees of testability (Popper 1985: 41f.).

From the 1960s on, sustained meta-methodological criticism emerged that drove philosophical focus away from scientific method. A brief look at those criticisms follows, with recommendations for further reading at the end of the entry.

Thomas Kuhn’s The Structure of Scientific Revolutions (1962) begins with a well-known shot across the bow for philosophers of science:

History, if viewed as a repository for more than anecdote or chronology, could produce a decisive transformation in the image of science by which we are now possessed. (1962: 1)

The image Kuhn thought needed transforming was the a-historical, rational reconstruction sought by many of the Logical Positivists, though Carnap and other positivists were actually quite sympathetic to Kuhn’s views. (See the entry on the Vienna Circle .) Kuhn shares with other of his contemporaries, such as Feyerabend and Lakatos, a commitment to a more empirical approach to philosophy of science. Namely, the history of science provides important data, and necessary checks, for philosophy of science, including any theory of scientific method.

The history of science reveals, according to Kuhn, that scientific development occurs in alternating phases. During normal science, the members of the scientific community adhere to the paradigm in place. Their commitment to the paradigm means a commitment to the puzzles to be solved and the acceptable ways of solving them. Confidence in the paradigm remains so long as steady progress is made in solving the shared puzzles. Method in this normal phase operates within a disciplinary matrix (Kuhn’s later concept of a paradigm) which includes standards for problem solving, and defines the range of problems to which the method should be applied. An important part of a disciplinary matrix is the set of values which provide the norms and aims for scientific method. The main values that Kuhn identifies are prediction, problem solving, simplicity, consistency, and plausibility.

An important by-product of normal science is the accumulation of puzzles which cannot be solved with resources of the current paradigm. Once accumulation of these anomalies has reached some critical mass, it can trigger a communal shift to a new paradigm and a new phase of normal science. Importantly, the values that provide the norms and aims for scientific method may have transformed in the meantime. Method may therefore be relative to discipline, time or place

Feyerabend also identified the aims of science as progress, but argued that any methodological prescription would only stifle that progress (Feyerabend 1988). His arguments are grounded in re-examining accepted “myths” about the history of science. Heroes of science, like Galileo, are shown to be just as reliant on rhetoric and persuasion as they are on reason and demonstration. Others, like Aristotle, are shown to be far more reasonable and far-reaching in their outlooks then they are given credit for. As a consequence, the only rule that could provide what he took to be sufficient freedom was the vacuous “anything goes”. More generally, even the methodological restriction that science is the best way to pursue knowledge, and to increase knowledge, is too restrictive. Feyerabend suggested instead that science might, in fact, be a threat to a free society, because it and its myth had become so dominant (Feyerabend 1978).

An even more fundamental kind of criticism was offered by several sociologists of science from the 1970s onwards who rejected the methodology of providing philosophical accounts for the rational development of science and sociological accounts of the irrational mistakes. Instead, they adhered to a symmetry thesis on which any causal explanation of how scientific knowledge is established needs to be symmetrical in explaining truth and falsity, rationality and irrationality, success and mistakes, by the same causal factors (see, e.g., Barnes and Bloor 1982, Bloor 1991). Movements in the Sociology of Science, like the Strong Programme, or in the social dimensions and causes of knowledge more generally led to extended and close examination of detailed case studies in contemporary science and its history. (See the entries on the social dimensions of scientific knowledge and social epistemology .) Well-known examinations by Latour and Woolgar (1979/1986), Knorr-Cetina (1981), Pickering (1984), Shapin and Schaffer (1985) seem to bear out that it was social ideologies (on a macro-scale) or individual interactions and circumstances (on a micro-scale) which were the primary causal factors in determining which beliefs gained the status of scientific knowledge. As they saw it therefore, explanatory appeals to scientific method were not empirically grounded.

A late, and largely unexpected, criticism of scientific method came from within science itself. Beginning in the early 2000s, a number of scientists attempting to replicate the results of published experiments could not do so. There may be close conceptual connection between reproducibility and method. For example, if reproducibility means that the same scientific methods ought to produce the same result, and all scientific results ought to be reproducible, then whatever it takes to reproduce a scientific result ought to be called scientific method. Space limits us to the observation that, insofar as reproducibility is a desired outcome of proper scientific method, it is not strictly a part of scientific method. (See the entry on reproducibility of scientific results .)

By the close of the 20 th century the search for the scientific method was flagging. Nola and Sankey (2000b) could introduce their volume on method by remarking that “For some, the whole idea of a theory of scientific method is yester-year’s debate …”.

Despite the many difficulties that philosophers encountered in trying to providing a clear methodology of conformation (or refutation), still important progress has been made on understanding how observation can provide evidence for a given theory. Work in statistics has been crucial for understanding how theories can be tested empirically, and in recent decades a huge literature has developed that attempts to recast confirmation in Bayesian terms. Here these developments can be covered only briefly, and we refer to the entry on confirmation for further details and references.

Statistics has come to play an increasingly important role in the methodology of the experimental sciences from the 19 th century onwards. At that time, statistics and probability theory took on a methodological role as an analysis of inductive inference, and attempts to ground the rationality of induction in the axioms of probability theory have continued throughout the 20 th century and in to the present. Developments in the theory of statistics itself, meanwhile, have had a direct and immense influence on the experimental method, including methods for measuring the uncertainty of observations such as the Method of Least Squares developed by Legendre and Gauss in the early 19 th century, criteria for the rejection of outliers proposed by Peirce by the mid-19 th century, and the significance tests developed by Gosset (a.k.a. “Student”), Fisher, Neyman & Pearson and others in the 1920s and 1930s (see, e.g., Swijtink 1987 for a brief historical overview; and also the entry on C.S. Peirce ).

These developments within statistics then in turn led to a reflective discussion among both statisticians and philosophers of science on how to perceive the process of hypothesis testing: whether it was a rigorous statistical inference that could provide a numerical expression of the degree of confidence in the tested hypothesis, or if it should be seen as a decision between different courses of actions that also involved a value component. This led to a major controversy among Fisher on the one side and Neyman and Pearson on the other (see especially Fisher 1955, Neyman 1956 and Pearson 1955, and for analyses of the controversy, e.g., Howie 2002, Marks 2000, Lenhard 2006). On Fisher’s view, hypothesis testing was a methodology for when to accept or reject a statistical hypothesis, namely that a hypothesis should be rejected by evidence if this evidence would be unlikely relative to other possible outcomes, given the hypothesis were true. In contrast, on Neyman and Pearson’s view, the consequence of error also had to play a role when deciding between hypotheses. Introducing the distinction between the error of rejecting a true hypothesis (type I error) and accepting a false hypothesis (type II error), they argued that it depends on the consequences of the error to decide whether it is more important to avoid rejecting a true hypothesis or accepting a false one. Hence, Fisher aimed for a theory of inductive inference that enabled a numerical expression of confidence in a hypothesis. To him, the important point was the search for truth, not utility. In contrast, the Neyman-Pearson approach provided a strategy of inductive behaviour for deciding between different courses of action. Here, the important point was not whether a hypothesis was true, but whether one should act as if it was.

Similar discussions are found in the philosophical literature. On the one side, Churchman (1948) and Rudner (1953) argued that because scientific hypotheses can never be completely verified, a complete analysis of the methods of scientific inference includes ethical judgments in which the scientists must decide whether the evidence is sufficiently strong or that the probability is sufficiently high to warrant the acceptance of the hypothesis, which again will depend on the importance of making a mistake in accepting or rejecting the hypothesis. Others, such as Jeffrey (1956) and Levi (1960) disagreed and instead defended a value-neutral view of science on which scientists should bracket their attitudes, preferences, temperament, and values when assessing the correctness of their inferences. For more details on this value-free ideal in the philosophy of science and its historical development, see Douglas (2009) and Howard (2003). For a broad set of case studies examining the role of values in science, see e.g. Elliott & Richards 2017.

In recent decades, philosophical discussions of the evaluation of probabilistic hypotheses by statistical inference have largely focused on Bayesianism that understands probability as a measure of a person’s degree of belief in an event, given the available information, and frequentism that instead understands probability as a long-run frequency of a repeatable event. Hence, for Bayesians probabilities refer to a state of knowledge, whereas for frequentists probabilities refer to frequencies of events (see, e.g., Sober 2008, chapter 1 for a detailed introduction to Bayesianism and frequentism as well as to likelihoodism). Bayesianism aims at providing a quantifiable, algorithmic representation of belief revision, where belief revision is a function of prior beliefs (i.e., background knowledge) and incoming evidence. Bayesianism employs a rule based on Bayes’ theorem, a theorem of the probability calculus which relates conditional probabilities. The probability that a particular hypothesis is true is interpreted as a degree of belief, or credence, of the scientist. There will also be a probability and a degree of belief that a hypothesis will be true conditional on a piece of evidence (an observation, say) being true. Bayesianism proscribes that it is rational for the scientist to update their belief in the hypothesis to that conditional probability should it turn out that the evidence is, in fact, observed (see, e.g., Sprenger & Hartmann 2019 for a comprehensive treatment of Bayesian philosophy of science). Originating in the work of Neyman and Person, frequentism aims at providing the tools for reducing long-run error rates, such as the error-statistical approach developed by Mayo (1996) that focuses on how experimenters can avoid both type I and type II errors by building up a repertoire of procedures that detect errors if and only if they are present. Both Bayesianism and frequentism have developed over time, they are interpreted in different ways by its various proponents, and their relations to previous criticism to attempts at defining scientific method are seen differently by proponents and critics. The literature, surveys, reviews and criticism in this area are vast and the reader is referred to the entries on Bayesian epistemology and confirmation .

5. Method in Practice

Attention to scientific practice, as we have seen, is not itself new. However, the turn to practice in the philosophy of science of late can be seen as a correction to the pessimism with respect to method in philosophy of science in later parts of the 20 th century, and as an attempted reconciliation between sociological and rationalist explanations of scientific knowledge. Much of this work sees method as detailed and context specific problem-solving procedures, and methodological analyses to be at the same time descriptive, critical and advisory (see Nickles 1987 for an exposition of this view). The following section contains a survey of some of the practice focuses. In this section we turn fully to topics rather than chronology.

A problem with the distinction between the contexts of discovery and justification that figured so prominently in philosophy of science in the first half of the 20 th century (see section 2 ) is that no such distinction can be clearly seen in scientific activity (see Arabatzis 2006). Thus, in recent decades, it has been recognized that study of conceptual innovation and change should not be confined to psychology and sociology of science, but are also important aspects of scientific practice which philosophy of science should address (see also the entry on scientific discovery ). Looking for the practices that drive conceptual innovation has led philosophers to examine both the reasoning practices of scientists and the wide realm of experimental practices that are not directed narrowly at testing hypotheses, that is, exploratory experimentation.

Examining the reasoning practices of historical and contemporary scientists, Nersessian (2008) has argued that new scientific concepts are constructed as solutions to specific problems by systematic reasoning, and that of analogy, visual representation and thought-experimentation are among the important reasoning practices employed. These ubiquitous forms of reasoning are reliable—but also fallible—methods of conceptual development and change. On her account, model-based reasoning consists of cycles of construction, simulation, evaluation and adaption of models that serve as interim interpretations of the target problem to be solved. Often, this process will lead to modifications or extensions, and a new cycle of simulation and evaluation. However, Nersessian also emphasizes that

creative model-based reasoning cannot be applied as a simple recipe, is not always productive of solutions, and even its most exemplary usages can lead to incorrect solutions. (Nersessian 2008: 11)

Thus, while on the one hand she agrees with many previous philosophers that there is no logic of discovery, discoveries can derive from reasoned processes, such that a large and integral part of scientific practice is

the creation of concepts through which to comprehend, structure, and communicate about physical phenomena …. (Nersessian 1987: 11)

Similarly, work on heuristics for discovery and theory construction by scholars such as Darden (1991) and Bechtel & Richardson (1993) present science as problem solving and investigate scientific problem solving as a special case of problem-solving in general. Drawing largely on cases from the biological sciences, much of their focus has been on reasoning strategies for the generation, evaluation, and revision of mechanistic explanations of complex systems.

Addressing another aspect of the context distinction, namely the traditional view that the primary role of experiments is to test theoretical hypotheses according to the H-D model, other philosophers of science have argued for additional roles that experiments can play. The notion of exploratory experimentation was introduced to describe experiments driven by the desire to obtain empirical regularities and to develop concepts and classifications in which these regularities can be described (Steinle 1997, 2002; Burian 1997; Waters 2007)). However the difference between theory driven experimentation and exploratory experimentation should not be seen as a sharp distinction. Theory driven experiments are not always directed at testing hypothesis, but may also be directed at various kinds of fact-gathering, such as determining numerical parameters. Vice versa , exploratory experiments are usually informed by theory in various ways and are therefore not theory-free. Instead, in exploratory experiments phenomena are investigated without first limiting the possible outcomes of the experiment on the basis of extant theory about the phenomena.

The development of high throughput instrumentation in molecular biology and neighbouring fields has given rise to a special type of exploratory experimentation that collects and analyses very large amounts of data, and these new ‘omics’ disciplines are often said to represent a break with the ideal of hypothesis-driven science (Burian 2007; Elliott 2007; Waters 2007; O’Malley 2007) and instead described as data-driven research (Leonelli 2012; Strasser 2012) or as a special kind of “convenience experimentation” in which many experiments are done simply because they are extraordinarily convenient to perform (Krohs 2012).

5.2 Computer methods and ‘new ways’ of doing science

The field of omics just described is possible because of the ability of computers to process, in a reasonable amount of time, the huge quantities of data required. Computers allow for more elaborate experimentation (higher speed, better filtering, more variables, sophisticated coordination and control), but also, through modelling and simulations, might constitute a form of experimentation themselves. Here, too, we can pose a version of the general question of method versus practice: does the practice of using computers fundamentally change scientific method, or merely provide a more efficient means of implementing standard methods?

Because computers can be used to automate measurements, quantifications, calculations, and statistical analyses where, for practical reasons, these operations cannot be otherwise carried out, many of the steps involved in reaching a conclusion on the basis of an experiment are now made inside a “black box”, without the direct involvement or awareness of a human. This has epistemological implications, regarding what we can know, and how we can know it. To have confidence in the results, computer methods are therefore subjected to tests of verification and validation.

The distinction between verification and validation is easiest to characterize in the case of computer simulations. In a typical computer simulation scenario computers are used to numerically integrate differential equations for which no analytic solution is available. The equations are part of the model the scientist uses to represent a phenomenon or system under investigation. Verifying a computer simulation means checking that the equations of the model are being correctly approximated. Validating a simulation means checking that the equations of the model are adequate for the inferences one wants to make on the basis of that model.

A number of issues related to computer simulations have been raised. The identification of validity and verification as the testing methods has been criticized. Oreskes et al. (1994) raise concerns that “validiation”, because it suggests deductive inference, might lead to over-confidence in the results of simulations. The distinction itself is probably too clean, since actual practice in the testing of simulations mixes and moves back and forth between the two (Weissart 1997; Parker 2008a; Winsberg 2010). Computer simulations do seem to have a non-inductive character, given that the principles by which they operate are built in by the programmers, and any results of the simulation follow from those in-built principles in such a way that those results could, in principle, be deduced from the program code and its inputs. The status of simulations as experiments has therefore been examined (Kaufmann and Smarr 1993; Humphreys 1995; Hughes 1999; Norton and Suppe 2001). This literature considers the epistemology of these experiments: what we can learn by simulation, and also the kinds of justifications which can be given in applying that knowledge to the “real” world. (Mayo 1996; Parker 2008b). As pointed out, part of the advantage of computer simulation derives from the fact that huge numbers of calculations can be carried out without requiring direct observation by the experimenter/​simulator. At the same time, many of these calculations are approximations to the calculations which would be performed first-hand in an ideal situation. Both factors introduce uncertainties into the inferences drawn from what is observed in the simulation.

For many of the reasons described above, computer simulations do not seem to belong clearly to either the experimental or theoretical domain. Rather, they seem to crucially involve aspects of both. This has led some authors, such as Fox Keller (2003: 200) to argue that we ought to consider computer simulation a “qualitatively different way of doing science”. The literature in general tends to follow Kaufmann and Smarr (1993) in referring to computer simulation as a “third way” for scientific methodology (theoretical reasoning and experimental practice are the first two ways.). It should also be noted that the debates around these issues have tended to focus on the form of computer simulation typical in the physical sciences, where models are based on dynamical equations. Other forms of simulation might not have the same problems, or have problems of their own (see the entry on computer simulations in science ).

In recent years, the rapid development of machine learning techniques has prompted some scholars to suggest that the scientific method has become “obsolete” (Anderson 2008, Carrol and Goodstein 2009). This has resulted in an intense debate on the relative merit of data-driven and hypothesis-driven research (for samples, see e.g. Mazzocchi 2015 or Succi and Coveney 2018). For a detailed treatment of this topic, we refer to the entry scientific research and big data .

6. Discourse on scientific method

Despite philosophical disagreements, the idea of the scientific method still figures prominently in contemporary discourse on many different topics, both within science and in society at large. Often, reference to scientific method is used in ways that convey either the legend of a single, universal method characteristic of all science, or grants to a particular method or set of methods privilege as a special ‘gold standard’, often with reference to particular philosophers to vindicate the claims. Discourse on scientific method also typically arises when there is a need to distinguish between science and other activities, or for justifying the special status conveyed to science. In these areas, the philosophical attempts at identifying a set of methods characteristic for scientific endeavors are closely related to the philosophy of science’s classical problem of demarcation (see the entry on science and pseudo-science ) and to the philosophical analysis of the social dimension of scientific knowledge and the role of science in democratic society.

One of the settings in which the legend of a single, universal scientific method has been particularly strong is science education (see, e.g., Bauer 1992; McComas 1996; Wivagg & Allchin 2002). [ 5 ] Often, ‘the scientific method’ is presented in textbooks and educational web pages as a fixed four or five step procedure starting from observations and description of a phenomenon and progressing over formulation of a hypothesis which explains the phenomenon, designing and conducting experiments to test the hypothesis, analyzing the results, and ending with drawing a conclusion. Such references to a universal scientific method can be found in educational material at all levels of science education (Blachowicz 2009), and numerous studies have shown that the idea of a general and universal scientific method often form part of both students’ and teachers’ conception of science (see, e.g., Aikenhead 1987; Osborne et al. 2003). In response, it has been argued that science education need to focus more on teaching about the nature of science, although views have differed on whether this is best done through student-led investigations, contemporary cases, or historical cases (Allchin, Andersen & Nielsen 2014)

Although occasionally phrased with reference to the H-D method, important historical roots of the legend in science education of a single, universal scientific method are the American philosopher and psychologist Dewey’s account of inquiry in How We Think (1910) and the British mathematician Karl Pearson’s account of science in Grammar of Science (1892). On Dewey’s account, inquiry is divided into the five steps of

(i) a felt difficulty, (ii) its location and definition, (iii) suggestion of a possible solution, (iv) development by reasoning of the bearing of the suggestions, (v) further observation and experiment leading to its acceptance or rejection. (Dewey 1910: 72)

Similarly, on Pearson’s account, scientific investigations start with measurement of data and observation of their correction and sequence from which scientific laws can be discovered with the aid of creative imagination. These laws have to be subject to criticism, and their final acceptance will have equal validity for “all normally constituted minds”. Both Dewey’s and Pearson’s accounts should be seen as generalized abstractions of inquiry and not restricted to the realm of science—although both Dewey and Pearson referred to their respective accounts as ‘the scientific method’.

Occasionally, scientists make sweeping statements about a simple and distinct scientific method, as exemplified by Feynman’s simplified version of a conjectures and refutations method presented, for example, in the last of his 1964 Cornell Messenger lectures. [ 6 ] However, just as often scientists have come to the same conclusion as recent philosophy of science that there is not any unique, easily described scientific method. For example, the physicist and Nobel Laureate Weinberg described in the paper “The Methods of Science … And Those By Which We Live” (1995) how

The fact that the standards of scientific success shift with time does not only make the philosophy of science difficult; it also raises problems for the public understanding of science. We do not have a fixed scientific method to rally around and defend. (1995: 8)

Interview studies with scientists on their conception of method shows that scientists often find it hard to figure out whether available evidence confirms their hypothesis, and that there are no direct translations between general ideas about method and specific strategies to guide how research is conducted (Schickore & Hangel 2019, Hangel & Schickore 2017)

Reference to the scientific method has also often been used to argue for the scientific nature or special status of a particular activity. Philosophical positions that argue for a simple and unique scientific method as a criterion of demarcation, such as Popperian falsification, have often attracted practitioners who felt that they had a need to defend their domain of practice. For example, references to conjectures and refutation as the scientific method are abundant in much of the literature on complementary and alternative medicine (CAM)—alongside the competing position that CAM, as an alternative to conventional biomedicine, needs to develop its own methodology different from that of science.

Also within mainstream science, reference to the scientific method is used in arguments regarding the internal hierarchy of disciplines and domains. A frequently seen argument is that research based on the H-D method is superior to research based on induction from observations because in deductive inferences the conclusion follows necessarily from the premises. (See, e.g., Parascandola 1998 for an analysis of how this argument has been made to downgrade epidemiology compared to the laboratory sciences.) Similarly, based on an examination of the practices of major funding institutions such as the National Institutes of Health (NIH), the National Science Foundation (NSF) and the Biomedical Sciences Research Practices (BBSRC) in the UK, O’Malley et al. (2009) have argued that funding agencies seem to have a tendency to adhere to the view that the primary activity of science is to test hypotheses, while descriptive and exploratory research is seen as merely preparatory activities that are valuable only insofar as they fuel hypothesis-driven research.

In some areas of science, scholarly publications are structured in a way that may convey the impression of a neat and linear process of inquiry from stating a question, devising the methods by which to answer it, collecting the data, to drawing a conclusion from the analysis of data. For example, the codified format of publications in most biomedical journals known as the IMRAD format (Introduction, Method, Results, Analysis, Discussion) is explicitly described by the journal editors as “not an arbitrary publication format but rather a direct reflection of the process of scientific discovery” (see the so-called “Vancouver Recommendations”, ICMJE 2013: 11). However, scientific publications do not in general reflect the process by which the reported scientific results were produced. For example, under the provocative title “Is the scientific paper a fraud?”, Medawar argued that scientific papers generally misrepresent how the results have been produced (Medawar 1963/1996). Similar views have been advanced by philosophers, historians and sociologists of science (Gilbert 1976; Holmes 1987; Knorr-Cetina 1981; Schickore 2008; Suppe 1998) who have argued that scientists’ experimental practices are messy and often do not follow any recognizable pattern. Publications of research results, they argue, are retrospective reconstructions of these activities that often do not preserve the temporal order or the logic of these activities, but are instead often constructed in order to screen off potential criticism (see Schickore 2008 for a review of this work).

Philosophical positions on the scientific method have also made it into the court room, especially in the US where judges have drawn on philosophy of science in deciding when to confer special status to scientific expert testimony. A key case is Daubert vs Merrell Dow Pharmaceuticals (92–102, 509 U.S. 579, 1993). In this case, the Supreme Court argued in its 1993 ruling that trial judges must ensure that expert testimony is reliable, and that in doing this the court must look at the expert’s methodology to determine whether the proffered evidence is actually scientific knowledge. Further, referring to works of Popper and Hempel the court stated that

ordinarily, a key question to be answered in determining whether a theory or technique is scientific knowledge … is whether it can be (and has been) tested. (Justice Blackmun, Daubert v. Merrell Dow Pharmaceuticals; see Other Internet Resources for a link to the opinion)

But as argued by Haack (2005a,b, 2010) and by Foster & Hubner (1999), by equating the question of whether a piece of testimony is reliable with the question whether it is scientific as indicated by a special methodology, the court was producing an inconsistent mixture of Popper’s and Hempel’s philosophies, and this has later led to considerable confusion in subsequent case rulings that drew on the Daubert case (see Haack 2010 for a detailed exposition).

The difficulties around identifying the methods of science are also reflected in the difficulties of identifying scientific misconduct in the form of improper application of the method or methods of science. One of the first and most influential attempts at defining misconduct in science was the US definition from 1989 that defined misconduct as

fabrication, falsification, plagiarism, or other practices that seriously deviate from those that are commonly accepted within the scientific community . (Code of Federal Regulations, part 50, subpart A., August 8, 1989, italics added)

However, the “other practices that seriously deviate” clause was heavily criticized because it could be used to suppress creative or novel science. For example, the National Academy of Science stated in their report Responsible Science (1992) that it

wishes to discourage the possibility that a misconduct complaint could be lodged against scientists based solely on their use of novel or unorthodox research methods. (NAS: 27)

This clause was therefore later removed from the definition. For an entry into the key philosophical literature on conduct in science, see Shamoo & Resnick (2009).

The question of the source of the success of science has been at the core of philosophy since the beginning of modern science. If viewed as a matter of epistemology more generally, scientific method is a part of the entire history of philosophy. Over that time, science and whatever methods its practitioners may employ have changed dramatically. Today, many philosophers have taken up the banners of pluralism or of practice to focus on what are, in effect, fine-grained and contextually limited examinations of scientific method. Others hope to shift perspectives in order to provide a renewed general account of what characterizes the activity we call science.

One such perspective has been offered recently by Hoyningen-Huene (2008, 2013), who argues from the history of philosophy of science that after three lengthy phases of characterizing science by its method, we are now in a phase where the belief in the existence of a positive scientific method has eroded and what has been left to characterize science is only its fallibility. First was a phase from Plato and Aristotle up until the 17 th century where the specificity of scientific knowledge was seen in its absolute certainty established by proof from evident axioms; next was a phase up to the mid-19 th century in which the means to establish the certainty of scientific knowledge had been generalized to include inductive procedures as well. In the third phase, which lasted until the last decades of the 20 th century, it was recognized that empirical knowledge was fallible, but it was still granted a special status due to its distinctive mode of production. But now in the fourth phase, according to Hoyningen-Huene, historical and philosophical studies have shown how “scientific methods with the characteristics as posited in the second and third phase do not exist” (2008: 168) and there is no longer any consensus among philosophers and historians of science about the nature of science. For Hoyningen-Huene, this is too negative a stance, and he therefore urges the question about the nature of science anew. His own answer to this question is that “scientific knowledge differs from other kinds of knowledge, especially everyday knowledge, primarily by being more systematic” (Hoyningen-Huene 2013: 14). Systematicity can have several different dimensions: among them are more systematic descriptions, explanations, predictions, defense of knowledge claims, epistemic connectedness, ideal of completeness, knowledge generation, representation of knowledge and critical discourse. Hence, what characterizes science is the greater care in excluding possible alternative explanations, the more detailed elaboration with respect to data on which predictions are based, the greater care in detecting and eliminating sources of error, the more articulate connections to other pieces of knowledge, etc. On this position, what characterizes science is not that the methods employed are unique to science, but that the methods are more carefully employed.

Another, similar approach has been offered by Haack (2003). She sets off, similar to Hoyningen-Huene, from a dissatisfaction with the recent clash between what she calls Old Deferentialism and New Cynicism. The Old Deferentialist position is that science progressed inductively by accumulating true theories confirmed by empirical evidence or deductively by testing conjectures against basic statements; while the New Cynics position is that science has no epistemic authority and no uniquely rational method and is merely just politics. Haack insists that contrary to the views of the New Cynics, there are objective epistemic standards, and there is something epistemologically special about science, even though the Old Deferentialists pictured this in a wrong way. Instead, she offers a new Critical Commonsensist account on which standards of good, strong, supportive evidence and well-conducted, honest, thorough and imaginative inquiry are not exclusive to the sciences, but the standards by which we judge all inquirers. In this sense, science does not differ in kind from other kinds of inquiry, but it may differ in the degree to which it requires broad and detailed background knowledge and a familiarity with a technical vocabulary that only specialists may possess.

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1.2 The Scientific Methods

Section learning objectives.

By the end of this section, you will be able to do the following:

• Explain how the methods of science are used to make scientific discoveries
• Define a scientific model and describe examples of physical and mathematical models used in physics
• Compare and contrast hypothesis, theory, and law

Teacher Support

The learning objectives in this section will help your students master the following standards:

• (A) know the definition of science and understand that it has limitations, as specified in subsection (b)(2) of this section;
• (B) know that scientific hypotheses are tentative and testable statements that must be capable of being supported or not supported by observational evidence. Hypotheses of durable explanatory power which have been tested over a wide variety of conditions are incorporated into theories;
• (C) know that scientific theories are based on natural and physical phenomena and are capable of being tested by multiple independent researchers. Unlike hypotheses, scientific theories are well-established and highly-reliable explanations, but may be subject to change as new areas of science and new technologies are developed;
• (D) distinguish between scientific hypotheses and scientific theories.

Section Key Terms

[OL] Pre-assessment for this section could involve students sharing or writing down an anecdote about when they used the methods of science. Then, students could label their thought processes in their anecdote with the appropriate scientific methods. The class could also discuss their definitions of theory and law, both outside and within the context of science.

[OL] It should be noted and possibly mentioned that a scientist , as mentioned in this section, does not necessarily mean a trained scientist. It could be anyone using methods of science.

Scientific Methods

Scientists often plan and carry out investigations to answer questions about the universe around us. These investigations may lead to natural laws. Such laws are intrinsic to the universe, meaning that humans did not create them and cannot change them. We can only discover and understand them. Their discovery is a very human endeavor, with all the elements of mystery, imagination, struggle, triumph, and disappointment inherent in any creative effort. The cornerstone of discovering natural laws is observation. Science must describe the universe as it is, not as we imagine or wish it to be.

We all are curious to some extent. We look around, make generalizations, and try to understand what we see. For example, we look up and wonder whether one type of cloud signals an oncoming storm. As we become serious about exploring nature, we become more organized and formal in collecting and analyzing data. We attempt greater precision, perform controlled experiments (if we can), and write down ideas about how data may be organized. We then formulate models, theories, and laws based on the data we have collected, and communicate those results with others. This, in a nutshell, describes the scientific method that scientists employ to decide scientific issues on the basis of evidence from observation and experiment.

An investigation often begins with a scientist making an observation . The scientist observes a pattern or trend within the natural world. Observation may generate questions that the scientist wishes to answer. Next, the scientist may perform some research about the topic and devise a hypothesis . A hypothesis is a testable statement that describes how something in the natural world works. In essence, a hypothesis is an educated guess that explains something about an observation.

[OL] An educated guess is used throughout this section in describing a hypothesis to combat the tendency to think of a theory as an educated guess.

Scientists may test the hypothesis by performing an experiment . During an experiment, the scientist collects data that will help them learn about the phenomenon they are studying. Then the scientists analyze the results of the experiment (that is, the data), often using statistical, mathematical, and/or graphical methods. From the data analysis, they draw conclusions. They may conclude that their experiment either supports or rejects their hypothesis. If the hypothesis is supported, the scientist usually goes on to test another hypothesis related to the first. If their hypothesis is rejected, they will often then test a new and different hypothesis in their effort to learn more about whatever they are studying.

Scientific processes can be applied to many situations. Let’s say that you try to turn on your car, but it will not start. You have just made an observation! You ask yourself, "Why won’t my car start?" You can now use scientific processes to answer this question. First, you generate a hypothesis such as, "The car won’t start because it has no gasoline in the gas tank." To test this hypothesis, you put gasoline in the car and try to start it again. If the car starts, then your hypothesis is supported by the experiment. If the car does not start, then your hypothesis is rejected. You will then need to think up a new hypothesis to test such as, "My car won’t start because the fuel pump is broken." Hopefully, your investigations lead you to discover why the car won’t start and enable you to fix it.

A model is a representation of something that is often too difficult (or impossible) to study directly. Models can take the form of physical models, equations, computer programs, or simulations—computer graphics/animations. Models are tools that are especially useful in modern physics because they let us visualize phenomena that we normally cannot observe with our senses, such as very small objects or objects that move at high speeds. For example, we can understand the structure of an atom using models, without seeing an atom with our own eyes. Although images of single atoms are now possible, these images are extremely difficult to achieve and are only possible due to the success of our models. The existence of these images is a consequence rather than a source of our understanding of atoms. Models are always approximate, so they are simpler to consider than the real situation; the more complete a model is, the more complicated it must be. Models put the intangible or the extremely complex into human terms that we can visualize, discuss, and hypothesize about.

Scientific models are constructed based on the results of previous experiments. Even still, models often only describe a phenomenon partially or in a few limited situations. Some phenomena are so complex that they may be impossible to model them in their entirety, even using computers. An example is the electron cloud model of the atom in which electrons are moving around the atom’s center in distinct clouds ( Figure 1.12 ), that represent the likelihood of finding an electron in different places. This model helps us to visualize the structure of an atom. However, it does not show us exactly where an electron will be within its cloud at any one particular time.

As mentioned previously, physicists use a variety of models including equations, physical models, computer simulations, etc. For example, three-dimensional models are often commonly used in chemistry and physics to model molecules. Properties other than appearance or location are usually modelled using mathematics, where functions are used to show how these properties relate to one another. Processes such as the formation of a star or the planets, can also be modelled using computer simulations. Once a simulation is correctly programmed based on actual experimental data, the simulation can allow us to view processes that happened in the past or happen too quickly or slowly for us to observe directly. In addition, scientists can also run virtual experiments using computer-based models. In a model of planet formation, for example, the scientist could alter the amount or type of rocks present in space and see how it affects planet formation.

Scientists use models and experimental results to construct explanations of observations or design solutions to problems. For example, one way to make a car more fuel efficient is to reduce the friction or drag caused by air flowing around the moving car. This can be done by designing the body shape of the car to be more aerodynamic, such as by using rounded corners instead of sharp ones. Engineers can then construct physical models of the car body, place them in a wind tunnel, and examine the flow of air around the model. This can also be done mathematically in a computer simulation. The air flow pattern can be analyzed for regions smooth air flow and for eddies that indicate drag. The model of the car body may have to be altered slightly to produce the smoothest pattern of air flow (i.e., the least drag). The pattern with the least drag may be the solution to increasing fuel efficiency of the car. This solution might then be incorporated into the car design.

Using Models and the Scientific Processes

Be sure to secure loose items before opening the window or door.

In this activity, you will learn about scientific models by making a model of how air flows through your classroom or a room in your house.

• One room with at least one window or door that can be opened
• Work with a group of four, as directed by your teacher. Close all of the windows and doors in the room you are working in. Your teacher may assign you a specific window or door to study.
• Before opening any windows or doors, draw a to-scale diagram of your room. First, measure the length and width of your room using the tape measure. Then, transform the measurement using a scale that could fit on your paper, such as 5 centimeters = 1 meter.
• Your teacher will assign you a specific window or door to study air flow. On your diagram, add arrows showing your hypothesis (before opening any windows or doors) of how air will flow through the room when your assigned window or door is opened. Use pencil so that you can easily make changes to your diagram.
• On your diagram, mark four locations where you would like to test air flow in your room. To test for airflow, hold a strip of single ply tissue paper between the thumb and index finger. Note the direction that the paper moves when exposed to the airflow. Then, for each location, predict which way the paper will move if your air flow diagram is correct.
• Now, each member of your group will stand in one of the four selected areas. Each member will test the airflow Agree upon an approximate height at which everyone will hold their papers.
• When you teacher tells you to, open your assigned window and/or door. Each person should note the direction that their paper points immediately after the window or door was opened. Record your results on your diagram.
• Did the airflow test data support or refute the hypothetical model of air flow shown in your diagram? Why or why not? Correct your model based on your experimental evidence.
• With your group, discuss how accurate your model is. What limitations did it have? Write down the limitations that your group agreed upon.
• Yes, you could use your model to predict air flow through a new window. The earlier experiment of air flow would help you model the system more accurately.
• Yes, you could use your model to predict air flow through a new window. The earlier experiment of air flow is not useful for modeling the new system.
• No, you cannot model a system to predict the air flow through a new window. The earlier experiment of air flow would help you model the system more accurately.
• No, you cannot model a system to predict the air flow through a new window. The earlier experiment of air flow is not useful for modeling the new system.

This Snap Lab! has students construct a model of how air flows in their classroom. Each group of four students will create a model of air flow in their classroom using a scale drawing of the room. Then, the groups will test the validity of their model by placing weathervanes that they have constructed around the room and opening a window or door. By observing the weather vanes, students will see how air actually flows through the room from a specific window or door. Students will then correct their model based on their experimental evidence. The following material list is given per group:

• One room with at least one window or door that can be opened (An optimal configuration would be one window or door per group.)
• Several pieces of construction paper (at least four per group)
• Strips of single ply tissue paper
• One tape measure (long enough to measure the dimensions of the room)
• Group size can vary depending on the number of windows/doors available and the number of students in the class.
• The room dimensions could be provided by the teacher. Also, students may need a brief introduction in how to make a drawing to scale.
• This is another opportunity to discuss controlled experiments in terms of why the students should hold the strips of tissue paper at the same height and in the same way. One student could also serve as a control and stand far away from the window/door or in another area that will not receive air flow from the window/door.
• You will probably need to coordinate this when multiple windows or doors are used. Only one window or door should be opened at a time for best results. Between openings, allow a short period (5 minutes) when all windows and doors are closed, if possible.

Answers to the Grasp Check will vary, but the air flow in the new window or door should be based on what the students observed in their experiment.

Scientific Laws and Theories

A scientific law is a description of a pattern in nature that is true in all circumstances that have been studied. That is, physical laws are meant to be universal , meaning that they apply throughout the known universe. Laws are often also concise, whereas theories are more complicated. A law can be expressed in the form of a single sentence or mathematical equation. For example, Newton’s second law of motion , which relates the motion of an object to the force applied ( F ), the mass of the object ( m ), and the object’s acceleration ( a ), is simply stated using the equation

Scientific ideas and explanations that are true in many, but not all situations in the universe are usually called principles . An example is Pascal’s principle , which explains properties of liquids, but not solids or gases. However, the distinction between laws and principles is sometimes not carefully made in science.

A theory is an explanation for patterns in nature that is supported by much scientific evidence and verified multiple times by multiple researchers. While many people confuse theories with educated guesses or hypotheses, theories have withstood more rigorous testing and verification than hypotheses.

[OL] Explain to students that in informal, everyday English the word theory can be used to describe an idea that is possibly true but that has not been proven to be true. This use of the word theory often leads people to think that scientific theories are nothing more than educated guesses. This is not just a misconception among students, but among the general public as well.

As a closing idea about scientific processes, we want to point out that scientific laws and theories, even those that have been supported by experiments for centuries, can still be changed by new discoveries. This is especially true when new technologies emerge that allow us to observe things that were formerly unobservable. Imagine how viewing previously invisible objects with a microscope or viewing Earth for the first time from space may have instantly changed our scientific theories and laws! What discoveries still await us in the future? The constant retesting and perfecting of our scientific laws and theories allows our knowledge of nature to progress. For this reason, many scientists are reluctant to say that their studies prove anything. By saying support instead of prove , it keeps the door open for future discoveries, even if they won’t occur for centuries or even millennia.

[OL] With regard to scientists avoiding using the word prove , the general public knows that science has proven certain things such as that the heart pumps blood and the Earth is round. However, scientists should shy away from using prove because it is impossible to test every single instance and every set of conditions in a system to absolutely prove anything. Using support or similar terminology leaves the door open for further discovery.

Check Your Understanding

• Models are simpler to analyze.
• Models give more accurate results.
• Models provide more reliable predictions.
• Models do not require any computer calculations.
• They are the same.
• A hypothesis has been thoroughly tested and found to be true.
• A hypothesis is a tentative assumption based on what is already known.
• A hypothesis is a broad explanation firmly supported by evidence.
• A scientific model is a representation of something that can be easily studied directly. It is useful for studying things that can be easily analyzed by humans.
• A scientific model is a representation of something that is often too difficult to study directly. It is useful for studying a complex system or systems that humans cannot observe directly.
• A scientific model is a representation of scientific equipment. It is useful for studying working principles of scientific equipment.
• A scientific model is a representation of a laboratory where experiments are performed. It is useful for studying requirements needed inside the laboratory.
• The hypothesis must be validated by scientific experiments.
• The hypothesis must not include any physical quantity.
• The hypothesis must be a short and concise statement.
• The hypothesis must apply to all the situations in the universe.
• A scientific theory is an explanation of natural phenomena that is supported by evidence.
• A scientific theory is an explanation of natural phenomena without the support of evidence.
• A scientific theory is an educated guess about the natural phenomena occurring in nature.
• A scientific theory is an uneducated guess about natural phenomena occurring in nature.
• A hypothesis is an explanation of the natural world with experimental support, while a scientific theory is an educated guess about a natural phenomenon.
• A hypothesis is an educated guess about natural phenomenon, while a scientific theory is an explanation of natural world with experimental support.
• A hypothesis is experimental evidence of a natural phenomenon, while a scientific theory is an explanation of the natural world with experimental support.
• A hypothesis is an explanation of the natural world with experimental support, while a scientific theory is experimental evidence of a natural phenomenon.

Use the Check Your Understanding questions to assess students’ achievement of the section’s learning objectives. If students are struggling with a specific objective, the Check Your Understanding will help identify which objective and direct students to the relevant content.

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Scientific Theory Definition and Examples

A scientific theory is a well-established explanation of some aspect of the natural world. Theories come from scientific data and multiple experiments. While it is not possible to prove a theory, a single contrary result using the scientific method can disprove it. In other words, a theory is testable and falsifiable.

Examples of Scientific Theories

There are many scientific theory in different disciplines:

• Astronomy : theory of stellar nucleosynthesis , theory of stellar evolution
• Biology : cell theory, theory of evolution, germ theory, dual inheritance theory
• Chemistry : atomic theory, Bronsted Lowry acid-base theory , kinetic molecular theory of gases , Lewis acid-base theory , molecular theory, valence bond theory
• Geology : climate change theory, plate tectonics theory
• Physics : Big Bang theory, perturbation theory, theory of relativity, quantum field theory

Criteria for a Theory

In order for an explanation of the natural world to be a theory, it meets certain criteria:

• A theory is falsifiable. At some point, a theory withstands testing and experimentation using the scientific method.
• A theory is supported by lots of independent evidence.
• A theory explains existing experimental results and predicts outcomes of new experiments at least as well as other theories.

Difference Between a Scientific Theory and Theory

Usually, a scientific theory is just called a theory. However, a theory in science means something different from the way most people use the word. For example, if frogs rain down from the sky, a person might observe the frogs and say, “I have a theory about why that happened.” While that theory might be an explanation, it is not based on multiple observations and experiments. It might not be testable and falsifiable. It’s not a scientific theory (although it could eventually become one).

Value of Disproven Theories

Even though some theories are incorrect, they often retain value.

For example, Arrhenius acid-base theory does not explain the behavior of chemicals lacking hydrogen that behave as acids. The Bronsted Lowry and Lewis theories do a better job of explaining this behavior. Yet, the Arrhenius theory predicts the behavior of most acids and is easier for people to understand.

Another example is the theory of Newtonian mechanics. The theory of relativity is much more inclusive than Newtonian mechanics, which breaks down in certain frames of reference or at speeds close to the speed of light . But, Newtonian mechanics is much simpler to understand and its equations apply to everyday behavior.

Difference Between a Scientific Theory and a Scientific Law

The scientific method leads to the formulation of both scientific theories and laws . Both theories and laws are falsifiable. Both theories and laws help with making predictions about the natural world. However, there is a key difference.

A theory explains why or how something works, while a law describes what happens without explaining it. Often, you see laws written in the form of equations or formulas.

Theories and laws are related, but theories never become laws or vice versa.

Theory vs Hypothesis

A hypothesis is a proposition that is tested via an experiment. A theory results from many, many tested hypotheses.

Theory vs Fact

Theories depend on facts, but the two words mean different things. A fact is an irrefutable piece of evidence or data. Facts never change. A theory, on the other hand, may be modified or disproven.

Difference Between a Theory and a Model

Both theories and models allow a scientist to form a hypothesis and make predictions about future outcomes. However, a theory both describes and explains, while a model only describes. For example, a model of the solar system shows the arrangement of planets and asteroids in a plane around the Sun, but it does not explain how or why they got into their positions.

• Frigg, Roman (2006). “ Scientific Representation and the Semantic View of Theories .”  Theoria . 55 (2): 183–206. 
• Halvorson, Hans (2012). “What Scientific Theories Could Not Be.”  Philosophy of Science . 79 (2): 183–206. doi: 10.1086/664745
• McComas, William F. (December 30, 2013).  The Language of Science Education: An Expanded Glossary of Key Terms and Concepts in Science Teaching and Learning . Springer Science & Business Media. ISBN 978-94-6209-497-0.
• National Academy of Sciences (US) (1999). Science and Creationism: A View from the National Academy of Sciences (2nd ed.). National Academies Press. doi: 10.17226/6024  ISBN 978-0-309-06406-4. 
• Suppe, Frederick (1998). “Understanding Scientific Theories: An Assessment of Developments, 1969–1998.”  Philosophy of Science . 67: S102–S115. doi: 10.1086/392812

Related Posts

• Key Differences

Know the Differences & Comparisons

Difference Between Hypothesis and Theory

The term ‘hypothesis’ is often contrasted with the term theory which implies an idea, typically proven, which aims at explaining facts and events. Both hypothesis and theory are important components of developing an approach, but these are not same. There exist a fine line of difference between hypothesis and theory, discussed in this article, have a look.

Content: Hypothesis Vs Theory

Comparison chart, definition of hypothesis.

An unproven statement or a mere assumption to be proved or disproved, about a factor, on which the researcher is interested, is called a hypothesis. It is a tentative statement, which is concerned with the relationship between two or more phenomena, as specified by the theoretical framework. The hypothesis has to go through a test, to determine its validity.

In other words, the hypothesis is a predictive statement, which can be objectively verified and tested through scientific methods, and relates the independent factor to the dependent one. To a researcher, a hypothesis is more like a question which he intends to resolve. The salient features of hypothesis are:

• It must be clear and precise or else the reliability of the inferences drawn will be questioned.
• It can be put to the test.
• If the hypothesis is relational, it should state the relationship between independent and dependent variables.
• The hypothesis should be open and responsive to testing within the stipulated time.
• It should be limited in scope and must be clearly defined.

Definition of Theory

An idea or a broad range of ideas that are assumed to be true, which aims at explaining cause and effect relationship between multiple observed phenomena. It is based on hypothesis, which after a thorough analysis and continuous testing and confirmation through observation and experiments, becomes a theory. As it is backed by evidence, it is scientifically proven.

Just like hypothesis, theories can also be accepted or rejected. As more and more information is gathered on the subject, theories are modified accordingly, to increase the accuracy of prediction over time.

Key Differences Between Hypothesis and Theory

The points given below are vital, so far as the difference between hypothesis and theory is concerned:

• Hypothesis refers to a supposition, based on few pieces of evidence, as an inception of further research or investigation. A theory is a well-affirmed explanation of natural phenomena, which is frequently validated through experimentation and observation.
• While the hypothesis is based on a little amount of data, the theory is based on a wide set of data.
• The hypothesis is an unproven statement; that can be tested. On the other hand, the theory is a scientifically tested and proven explanation of fact or event.
• Hypothesis relies on suggestions, prediction, possibility or projects whereas a theory is supported by evidence and is verified.
• The hypothesis may or may not be proved true, so the result is uncertain. On the contrary, the theory is one, that is assumed to be true and so its result is certain.
• Hypothesis and theory are two levels of the scientific method, i.e. theory follows hypothesis and the basis for research is hypothesis whose outcome is a theory.

Both hypothesis and theory are testable and falsifiable. When a hypothesis is proved true, by passing all critical tests and analysis, it becomes a theory. So, the hypothesis is very different from theory, as the former is something unproven but the latter is a proven and tested statement.

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BELLENS MOTEBEJANE says

July 15, 2019 at 2:31 pm

AMAIZING !WHAT ARE THE DIFFERENCE BETWEEN THEORY AND LAW?

February 17, 2022 at 3:47 am

Thanks, I’m finally clear on this for the first time in my life of 65 years

Curtis Le Gendre says

September 14, 2022 at 8:02 am

Great Information

Kenneth says

November 19, 2022 at 2:10 am

I was looking for some takes on this topic, and I found your article quite informative. It has given me a fresh perspective on the topic tackled. Thanks!

Stefanie Banis says

February 9, 2024 at 6:35 pm

Very informative! Thank you! I understand the difference much better now!

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Hypothesis, Model, Theory, and Law

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• Physics Laws, Concepts, and Principles
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• M.S., Mathematics Education, Indiana University
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In common usage, the words hypothesis, model, theory, and law have different interpretations and are at times used without precision, but in science they have very exact meanings.

Perhaps the most difficult and intriguing step is the development of a specific, testable hypothesis. A useful hypothesis enables predictions by applying deductive reasoning, often in the form of mathematical analysis. It is a limited statement regarding the cause and effect in a specific situation, which can be tested by experimentation and observation or by statistical analysis of the probabilities from the data obtained. The outcome of the test hypothesis should be currently unknown, so that the results can provide useful data regarding the validity of the hypothesis.

Sometimes a hypothesis is developed that must wait for new knowledge or technology to be testable. The concept of atoms was proposed by the ancient Greeks , who had no means of testing it. Centuries later, when more knowledge became available, the hypothesis gained support and was eventually accepted by the scientific community, though it has had to be amended many times over the year. Atoms are not indivisible, as the Greeks supposed.

A model is used for situations when it is known that the hypothesis has a limitation on its validity. The Bohr model of the atom , for example, depicts electrons circling the atomic nucleus in a fashion similar to planets in the solar system. This model is useful in determining the energies of the quantum states of the electron in the simple hydrogen atom, but it is by no means represents the true nature of the atom. Scientists (and science students) often use such idealized models  to get an initial grasp on analyzing complex situations.

Theory and Law

A scientific theory or law represents a hypothesis (or group of related hypotheses) which has been confirmed through repeated testing, almost always conducted over a span of many years. Generally, a theory is an explanation for a set of related phenomena, like the theory of evolution or the big bang theory . 

The word "law" is often invoked in reference to a specific mathematical equation that relates the different elements within a theory. Pascal's Law refers an equation that describes differences in pressure based on height. In the overall theory of universal gravitation developed by Sir Isaac Newton , the key equation that describes the gravitational attraction between two objects is called the law of gravity .

These days, physicists rarely apply the word "law" to their ideas. In part, this is because so many of the previous "laws of nature" were found to be not so much laws as guidelines, that work well within certain parameters but not within others.

Scientific Paradigms

Once a scientific theory is established, it is very hard to get the scientific community to discard it. In physics, the concept of ether as a medium for light wave transmission ran into serious opposition in the late 1800s, but it was not disregarded until the early 1900s, when Albert Einstein proposed alternate explanations for the wave nature of light that did not rely upon a medium for transmission.

The science philosopher Thomas Kuhn developed the term scientific paradigm to explain the working set of theories under which science operates. He did extensive work on the scientific revolutions that take place when one paradigm is overturned in favor of a new set of theories. His work suggests that the very nature of science changes when these paradigms are significantly different. The nature of physics prior to relativity and quantum mechanics is fundamentally different from that after their discovery, just as biology prior to Darwin’s Theory of Evolution is fundamentally different from the biology that followed it. The very nature of the inquiry changes.

One consequence of the scientific method is to try to maintain consistency in the inquiry when these revolutions occur and to avoid attempts to overthrow existing paradigms on ideological grounds.

Occam’s Razor

One principle of note in regards to the scientific method is Occam’s Razor (alternately spelled Ockham's Razor), which is named after the 14th century English logician and Franciscan friar William of Ockham. Occam did not create the concept—the work of Thomas Aquinas and even Aristotle referred to some form of it. The name was first attributed to him (to our knowledge) in the 1800s, indicating that he must have espoused the philosophy enough that his name became associated with it.

The Razor is often stated in Latin as:

entia non sunt multiplicanda praeter necessitatem

or, translated to English:

entities should not be multiplied beyond necessity

Occam's Razor indicates that the most simple explanation that fits the available data is the one which is preferable. Assuming that two hypotheses presented have equal predictive power, the one which makes the fewest assumptions and hypothetical entities takes precedence. This appeal to simplicity has been adopted by most of science, and is invoked in this popular quote by Albert Einstein:

Everything should be made as simple as possible, but not simpler.

It is significant to note that Occam's Razor does not prove that the simpler hypothesis is, indeed, the true explanation of how nature behaves. Scientific principles should be as simple as possible, but that's no proof that nature itself is simple.

However, it is generally the case that when a more complex system is at work there is some element of the evidence which doesn't fit the simpler hypothesis, so Occam's Razor is rarely wrong as it deals only with hypotheses of purely equal predictive power. The predictive power is more important than the simplicity.

Edited by Anne Marie Helmenstine, Ph.D.

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• The History of Gravity
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What is a scientific theory?

A scientific theory is based on careful examination of facts.

• The process
• Good theory characteristics

The difference between theories, facts and laws

Additional resources, bibliography.

A scientific theory is a structured explanation to explain a group of facts or phenomena in the natural world that often incorporates a scientific hypothesis and scientific laws . The scientific definition of a theory contrasts with the definition most people use in casual language.

"The way that scientists use the word 'theory' is a little different than how it is commonly used in the lay public," said Jaime Tanner, a professor of biology at Emerson College in Boston. "Most people use the word 'theory' to mean an idea or hunch that someone has, but in science the word 'theory' refers to the way that we interpret facts."

Related: 5 sci-fi concepts that are possible (in theory)

The process of becoming a scientific theory

Every scientific theory relies on the scientific method . A scientist may make an observation and devise a hypothesis to explain that observation, then design an experiment to test that hypothesis. If the hypothesis is shown to be incorrect, the scientist will develop a new hypothesis and begin the process again. If the hypothesis is supported by the results of the experiment, it will go on to be tested again. If the hypothesis isn't disproven or surpassed by a better explanation, the scientist may incorporate it into a larger theory that helps to explain the observed phenomenon and relates it to other phenomena, according to the Field Museum . 

A scientific theory is not the end result of the scientific method; theories can be proven or rejected, just like hypotheses . And theories are continually improved or modified as more information is gathered, so that the accuracy of the prediction becomes greater over time.

Theories are foundations for furthering scientific knowledge and for putting the information gathered to practical use. Scientists use theories to develop inventions or find a cure for a disease.

Furthermore, a scientific theory is the framework for observations and facts, Tanner said. Theories may change, or the way that they are interpreted may change, but the facts themselves don't change. Tanner likens theories to a basket in which scientists keep facts and observations that they find. The shape of that basket may change as the scientists learn more and include more facts. "For example, we have ample evidence of traits in populations becoming more or less common over time (evolution), so evolution is a fact, but the overarching theories about evolution, the way that we think all of the facts go together might change as new observations of evolution are made," Tanner told Live Science.

Characteristics of a good theory

The University of California, Berkeley , defines a theory as "a broad, natural explanation for a wide range of phenomena. Theories are concise, coherent, systematic, predictive, and broadly applicable, often integrating and generalizing many hypotheses." 

According to Columbia University emeritus professor of philosophy Philip Kitcher, a good scientific theory has three characteristics. First, it has unity, which means it consists of a limited number of problem-solving strategies that can be applied to a wide range of scientific circumstances. Second, a good scientific theory leads to new questions and new areas of research. This means that a theory doesn't need to explain everything in order to be useful. And finally, a good theory is formed from a number of hypotheses that can be tested independently from the theory itself.

Any scientific theory must be based on a careful and rational examination of the facts. Facts and theories are two different things. In the scientific method, there is a clear distinction between facts, which can be observed and/or measured, and theories, which are scientists' explanations and interpretations of the facts. 

Some think that theories become laws, but theories and laws have separate and distinct roles in the scientific method. A law is a description of an observed phenomenon in the natural world that holds true every time it is tested. It doesn't explain why something is true; it just states that it is true. A theory, on the other hand, explains observations that are gathered during the scientific process. So, while law and theory are part of the scientific process, they are two different aspects, according to the National Center for Science Education . 

A good example of the difference between a theory and a law is the case of Gregor Mendel . In his research, Mendel discovered that two separate genetic traits would appear independently of each other in different offspring. "Yet, Mendel knew nothing of DNA or chromosomes . It wasn't until a century later that scientists discovered DNA and chromosomes — the biochemical explanation of Mendel's laws," said Peter Coppinger, an associate professor of biology and biomedical engineering at the Rose-Hulman Institute of Technology. "It was only then that scientists, such as T.H. Morgan working with fruit flies, explained the Law of Independent Assortment using the theory of chromosomal inheritance. Still today, this is the universally accepted explanation [theory] for Mendel's Law."

• When does a theory become a fact? This article from Arizona State University says you're asking the wrong question! 
• Learn the difference between the casual and scientific uses of "theory" and "law" from the cartoony stars of the Amoeba Sisters on Youtube.
• Can a scientific theory be falsified? This article from Scientific American says no. 

Kenneth Angielczyk, "What Do We Mean by "Theory" in Science?" Field Museum, March 10, 2017. https://www.fieldmuseum.org/blog/what-do-we-mean-theory-science

University of California, Berkeley, "Science at multiple levels." https://undsci.berkeley.edu/article/0_0_0/howscienceworks_19  

Philip Kitcher, "Abusing Science: The Case Against Creationism," MIT Press, 1982. 

National Center for Science Education, "Definitions of Fact, Theory, and Law in Scientific Work," March 16, 2016 https://ncse.ngo/definitions-fact-theory-and-law-scientific-work  

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2.2: Hypothesis, Theories, and Laws

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  Learning Objectives

• Describe the difference between hypothesis and theory as scientific terms.
• Describe the difference between a theory and scientific law.

Although many have taken science classes throughout the course of their studies, people often have incorrect or misleading ideas about some of the most important and basic principles in science. Most students have heard of hypotheses, theories, and laws, but what do these terms really mean? Prior to reading this section, consider what you have learned about these terms before. What do these terms mean to you? What do you read that contradicts or supports what you thought?

What is a Fact?

A fact is a basic statement established by experiment or observation. All facts are true under the specific conditions of the observation.

What is a Hypothesis?

One of the most common terms used in science classes is a "hypothesis". The word can have many different definitions, depending on the context in which it is being used:

• An educated guess: a scientific hypothesis provides a suggested solution based on evidence.
• Prediction: if you have ever carried out a science experiment, you probably made this type of hypothesis when you predicted the outcome of your experiment.
• Tentative or proposed explanation: hypotheses can be suggestions about why something is observed. In order for it to be scientific, however, a scientist must be able to test the explanation to see if it works and if it is able to correctly predict what will happen in a situation. For example, "if my hypothesis is correct, we should see ___ result when we perform ___ test."

A hypothesis is very tentative; it can be easily changed.

What is a Theory?

The United States National Academy of Sciences describes what a theory is as follows:

"Some scientific explanations are so well established that no new evidence is likely to alter them. The explanation becomes a scientific theory. In everyday language a theory means a hunch or speculation. Not so in science. In science, the word theory refers to a comprehensive explanation of an important feature of nature supported by facts gathered over time. Theories also allow scientists to make predictions about as yet unobserved phenomena."

"A scientific theory is a well-substantiated explanation of some aspect of the natural world, based on a body of facts that have been repeatedly confirmed through observation and experimentation. Such fact-supported theories are not "guesses" but reliable accounts of the real world. The theory of biological evolution is more than "just a theory." It is as factual an explanation of the universe as the atomic theory of matter (stating that everything is made of atoms) or the germ theory of disease (which states that many diseases are caused by germs). Our understanding of gravity is still a work in progress. But the phenomenon of gravity, like evolution, is an accepted fact.

Note some key features of theories that are important to understand from this description:

• Theories are explanations of natural phenomena. They aren't predictions (although we may use theories to make predictions). They are explanations as to why we observe something.
• Theories aren't likely to change. They have a large amount of support and are able to satisfactorily explain numerous observations. Theories can, indeed, be facts. Theories can change, but it is a long and difficult process. In order for a theory to change, there must be many observations or pieces of evidence that the theory cannot explain.
• Theories are not guesses. The phrase "just a theory" has no room in science. To be a scientific theory carries a lot of weight; it is not just one person's idea about something

Theories aren't likely to change.

What is a Law?

Scientific laws are similar to scientific theories in that they are principles that can be used to predict the behavior of the natural world. Both scientific laws and scientific theories are typically well-supported by observations and/or experimental evidence. Usually scientific laws refer to rules for how nature will behave under certain conditions, frequently written as an equation. Scientific theories are more overarching explanations of how nature works and why it exhibits certain characteristics. As a comparison, theories explain why we observe what we do and laws describe what happens.

For example, around the year 1800, Jacques Charles and other scientists were working with gases to, among other reasons, improve the design of the hot air balloon. These scientists found, after many, many tests, that certain patterns existed in the observations on gas behavior. If the temperature of the gas is increased, the volume of the gas increased. This is known as a natural law. A law is a relationship that exists between variables in a group of data. Laws describe the patterns we see in large amounts of data, but do not describe why the patterns exist.

What is a Belief?

A belief is a statement that is not scientifically provable. Beliefs may or may not be incorrect; they just are outside the realm of science to explore.

Laws vs. Theories

A common misconception is that scientific theories are rudimentary ideas that will eventually graduate into scientific laws when enough data and evidence has accumulated. A theory does not change into a scientific law with the accumulation of new or better evidence. Remember, theories are explanations and laws are patterns we see in large amounts of data, frequently written as an equation. A theory will always remain a theory; a law will always remain a law.

Video \(\PageIndex{1}\): What’s the difference between a scientific law and theory?

• A hypothesis is a tentative explanation that can be tested by further investigation.
• A theory is a well-supported explanation of observations.
• A scientific law is a statement that summarizes the relationship between variables.
• An experiment is a controlled method of testing a hypothesis.

Contributions & Attributions

Marisa Alviar-Agnew  ( Sacramento City College )

Henry Agnew (UC Davis)