short essay on bhagat singh in punjabi

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਤੇ ਲੇਖ ਪੰਜਾਬੀ ਵਿੱਚ- Essay on Bhagat Singh in Punjabi

In this article, we are providing information about Bhagat Singh in Punjabi. Short Essay on Bhagat Singh in Punjabi Language. ਭਗਤ ਸਿੰਘ ਤੇ ਲੇਖ ਪੰਜਾਬੀ ਵਿੱਚ, Bhagat Singh par Punjabi Nibandh | Lekh. Essay on shaheed bhagat singh in Punjabi language for class 4,5,6,7,8,9,10,11 and 12

Checkout – 10 Lines on Bhagat Singh in Hindi

( Essay-1 ) Essay on Shaheed Bhagat Singh in Punjabi for class 4,5,6

ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਜਿਨ੍ਹਾਂ ਨੌਜਵਾਨਾਂ ਨੇ ਫਾਂਸੀ ਦੇ ਰੱਸੇ ਨੂੰ ਹੱਸ ਕੇ ਚੁੰਮਿਆ, ਭਗਤ ਸਿੰਘ ਉਹਨਾਂ ਵਿੱਚੋਂ ਇੱਕ ਸੀ।

ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 1908 ਵਿੱਚ ਪਿੰਡ ਬੰਗਾ, ਜ਼ਿਲ੍ਹਾ ਲਾਇਲਪੁਰ (ਪਾਕਿਸਤਾਨ) ਵਿਖੇ ਹੋਇਆ। ਆਪ ਦੇ ਪਿਤਾ ਦਾ ਨਾਂ ਸ੍ਰ: ਕਿਸ਼ਨ ਸਿੰਘ ਅਤੇ ਮਾਤਾ ਦਾ ਨਾਂ ਵਿਦਿਆਵਤੀ ਸੀ।

ਭਗਤ ਸਿੰਘ ਨੂੰ ਦੇਸ਼ ਭਗਤੀ ਦਾ ਪਹਿਲਾ ਸਬਕ ਆਪਣੇ ਘਰੋਂ ਹੀ ਮਿਲਿਆ। ਉਸ ਦੇ ਪਿਤਾ ਅਤੇ ਦੋਵੇਂ ਚਾਚੇ (ਅਜੀਤ ਸਿੰਘ ਅਤੇ ਸਵਰਨ ਸਿੰਘ, ਦੇਸ਼ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਸਰਗਰਮ ਸਨ।

ਭਗਤ ਸਿੰਘ ਨੇ ਆਪਣੀ ਮੁੱਢਲੀ ਪੜ੍ਹਾਈ ਆਪਣੇ ਦਾਦਾ ਜੀ ਕੋਲ ਰਹਿਕੇ ਪੂਰੀ ਕੀਤੀ। ਉਸ ਤੋਂ ਬਾਅਦ ਉਸ ਨੇ ਡੀ. ਏ. ਵੀ. ਹਾਈ ਸਕੂਲ ਲਾਹੌਰ ਅਤੇ ਡੀ. ਏ. ਦੀ. ਕਾਲਜ ਲਾਹੌਰ ਤੋਂ ਵਿੱਦਿਆ ਪ੍ਰਾਪਤ ਕੀਤੀ। 1920 ਵਿੱਚ ਉਹ ਨੈਸ਼ਨਲ ਕਾਲਜ, ਲਾਹੌਰ ਵਿੱਚ ਦਾਖਲ ਹੋ ਗਿਆ।

ਆਪਣੇ ਵਿਦਿਆਰਥੀ ਜੀਵਨ ਸਮੇਂ ਹੀ ਭਗਤ ਸਿੰਘ ਦਾ ਰੁਝਾਨ ਕ੍ਰਾਂਤੀਕਾਰੀਆਂ ਵੱਲ ਹੋ ਗਿਆ। ਘਰਦਿਆਂ ਨੇ ਆਪ ਦਾ ਵਿਆਹ ਕਰ ਕੇ ਆਪ ਨੂੰ ਪਰਿਵਾਰਕ ਬੰਧਨਾਂ ਵਿੱਚ ਪਾਉਣਾ ਚਾਹਿਆ। ਪਰ ਭਗਤ ਸਿੰਘ ਘਰੋਂ ਭੱਜ ਕੇ ਕਾਨ੍ਹਪੁਰ ਚਲਾ ਗਿਆ। ਇਥੇ ਹੀ ਉਸ ਦੀ ਮੁਲਾਕਾਤ ਚੰਦਰ ਸ਼ੇਖਰ ਅਜ਼ਾਦ ਨਾਲ ਹੋਈ।

1929 ਵਿੱਚ ਜਦੋਂ ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਲਾਹੌਰ ਆਇਆ ਤਾਂ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਨੇ ਉਸ ਦੇ ਵਿਰੁੱਧ ਇੱਕ ਜਲੂਸ ਕੱਢਿਆ। ਪੁਲਿਸ ਅਫ਼ਸਰ ਸਕਾਟ ਨੇ ਲਾਲਾ ਜੀ ਦੇ ਲਾਠੀਆਂ ਮਾਰੀਆਂ। ਲਾਠੀਆਂ ਦੀ ਇਹ ਮਾਰ ਹੀ ਲਾਲਾ ਜੀ ਦੀ ਸ਼ਹੀਦੀ ਦਾ ਕਾਰਨ ਬਣੀ।

ਭਗਤ ਸਿੰਘ ਨੇ ਆਪਣੇ ਸਾਥੀਆਂ ਨਾਲ ਮਿਲ ਕੇ ਸਕਾਟ ਨੂੰ ਮਾਰਨ ਦੀ ਯੋਜਨਾ ਬਣਾਈ। ਭਗਤ ਸਿੰਘ, ਰਾਜ ਗੁਰੂ, ਸੁਖਦੇਵ, ਚੰਦਰ ਸ਼ੇਖਰ ਅਜ਼ਾਦ ਨੇ ਸਕਾਟ ਦੇ ਭੁਲੇਖੇ ਇੱਕ ਹੋਰ ਪੁਲਿਸ ਅਫ਼ਸਰ ਸਾਂਡਰਸ ਨੂੰ ਮਾਰ ਦਿੱਤਾ। ਇਸ ਘਟਨਾ ਤੋਂ ਬਾਅਦ ਭਗਤ ਸਿੰਘ ਵਾਲ ਕਟਾ ਕੇ ਲਾਹੌਰ ਤੋਂ ਬਚ ਨਿਕਲਿਆ।

ਇਸ ਤੋਂ ਬਾਅਦ ਭਗਤ ਸਿੰਘ ਅਤੇ ਬੀ. ਕੇ. ਦੱਤ ਨੇ ਦਿੱਲੀ ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਸੁੱਟੇ। ਪਰ ਬੰਬ ਸੁੱਟਣ ਤੋਂ ਬਾਅਦ ਉਹ ਭੱਜੇ ਨਾ, ਸਗੋਂ ਗ੍ਰਿਫ਼ਤਾਰ ਹੋ ਗਏ।

ਭਗਤ ਸਿੰਘ ਦੇ ਦੂਜੇ ਸਾਥੀ ਵੀ ਫੜ ਲਏ ਗਏ। ਪਰ ਇਹਨਾ ਬਹਾਦਰਾਂ ਨੇ ਅਦਾਲਤ ਵਿੱਚ ਆਪਣੇ ਹੱਕ ਵਿੱਚ ਕੁਝ ਵੀ ਕਹਿਣ ਤੋਂ ਇਨਕਾਰ ਕਰ ਦਿੱਤਾ। ਅਦਾਲਤ ਨੇ ਭਗਤ ਸਿੰਘ, ਰਾਜਗੁਰੂ ਅਤੇ ਸੁਖਦੇਵ ਸਿੰਘ ਨੂੰ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਸੁਣਾਈ। ਪਰ ਭਗਤ ਸਿੰਘ ਨੇ ਕਿਹਾ ਕਿ ਸਾਨੂੰ ਗੋਲੀ ਨਾਲ ਉਡਾ ਦਿਓ, ਤਾਂ ਅਸੀਂ ਜ਼ਿਆਦਾ ਖੁਸ਼ ਹੋਵਾਂਗੇ।

23 ਮਾਰਚ, 1931 ਨੂੰ ਇਹਨਾਂ ਤਿੰਨਾਂ ਸੂਰਮਿਆਂ ਨੂੰ ਫਾਂਸੀ ਦੇ ਦਿੱਤੀ ਗਈ। ਅੰਗਰੇਜ਼ ਸਰਕਾਰ ਨੇ ਇਹਨਾਂ ਦੀਆਂ ਦੇਹਾਂ ਦਾ ਆਪ ਹੀ ਅੰਤਮ ਸੰਸਕਾਰ ਕੀਤਾ ਅਤੇ ਅਸਥੀਆਂ ਸਤਲੁਜ ਦਰਿਆ ਵਿੱਚ ਹੀ ਪ੍ਰਵਾਹ ਕਰ ਦਿੱਤੀਆਂ। ਫਿਰੋਜ਼ਪੁਰ ਦੇ ਨੇੜੇ ਪਿੰਡ ਹੁਸੈਨੀਵਾਲਾ ਦੇ ਸਥਾਨ ‘ਤੇ ਇਹਨਾਂ ਤਿੰਨਾਂ ਸ਼ਹੀਦਾਂ ਦੀ ਯਾਦਗਾਰ ਬਣਾਈ ਗਈ ਹੈ।

ਭਗਤ ਸਿੰਘ ਦੀ ਸ਼ਹੀਦੀ ਨੇ ਹਜ਼ਾਰਾਂ ਨੌਜਵਾਨਾਂ ਨੂੰ ਅੰਗਰੇਜ਼ਾਂ ਦੇ ਵਿਰੁੱਧ ਡਟਣ ਲਈ ਪ੍ਰੇਰਿਤ ਕੀਤਾ। ਕਿਸੇ ਨੇ ਠੀਕ ਹੀ ਕਿਹਾ ਹੈ- ਜਦ ਡੁੱਲ੍ਹਦਾ ਖੂਨ ਸ਼ਹੀਦਾਂ ਦਾ ਤਕਦੀਰ ਬਦਲਦੀ ਕੌਮਾਂ ਦੀ।

Essay on Mahatma Gandhi in Punjabi

( Essay – 2 ) Punjabi Essay on Bhagat Singh | Shaheed Bhagat Singh Lekh in Punjabi

ਭਗਤ ਸਿੰਘ ਦਾ ਨਾਂ ਲੈਂਦੇ ਹੀ ਅਜ ਵੀ ਸਾਡਾ ਖੂਨ ਖੋਲਣ ਲਗ ਜਾਂਦਾ ਹੈ। ਦੇਸ਼ ਦੀ ਸੁਤੰਤਰਤਾ ਦੇ ਲਈ ਜਿਸ ਤਰ੍ਹਾਂ ਉਹਨਾਂ ਆਪਣਾ ਸਭ ਕੁਝ ਬਲੀਦਾਨ ਕਰ ਦਿੱਤਾ, ਉਸਦਾ ਉਦਾਹਰਣ ਮਿਲਣਾ ਮੁਸ਼ਕਲ ਹੈ। ਇਤਿਹਾਸਕਾਰਾਂ ਨੇ ਉਹਨਾਂ ਨੂੰ ‘ਸ਼ਹੀਦੇ ਆਜ਼ਮ’ ਕਹਿਕੇ ਸਤਿਕਾਰਿਆ ਹੈ। ਉਹਨਾਂ ਦਾ ਜੀਵਨ ਇਕ ਅਜਿਹਾ ਪ੍ਰਕਾਸ਼ ਸਤੰਭ ਹੈ ਜੋ ਬਲੀਦਾਨ ਦੇ ਰਾਹ ਵਲ ਸਦੀਆਂ ਤਕ ਸਾਨੂੰ ਰਾਹ ਵਿਖਾਵੇਗਾ। ਉਹ ਦੇਸ਼ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਹਿੰਸਾ ਦਾ ਸਹਾਰਾ ਲੈਣ ਤੋਂ ਵੀ ਨਹੀਂ ਸਨ ਘਬਰਾਉਂਦੇ।ਉਹਨਾਂ ਦਾ ਇਹ ਪੱਕਾ ਵਿਸ਼ਵਾਸ ਸੀ ਕਿ ਆਜ਼ਾਦੀ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਸੰਘਰਸ਼ ਕਰਨਾ ਜ਼ਰੂਰੀ ਹੈ।

ਜਨਮ | ਮਾਤਾ ਪਿਤਾ | ਪੜ੍ਹਾਈ ਲਿਖਾਈ

ਸਰਦਾਰ ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 27 ਸਤੰਬਰ 1907 ਨੂੰ ਪੰਜਾਬ ਵਿਚ ਇਕ ਕ੍ਰਾਂਤੀਕਾਰੀ ਪਰਿਵਾਰ ਵਿਚ ਬੰਗਾ ਨਾਮਕ ਪਿੰਡ ਵਿਚ ਹੋਇਆ। ਆਪ ਦੇ ਪਿਤਾ ਦਾ ਨਾਂ ਕਿਸ਼ਨ ਸਿੰਘ ਸੀ। ਆਪ ਦੇ ਪਿਤਾ ਅਤੇ ਚਾਚਾ ਪ੍ਰਸਿੱਧ ਕ੍ਰਾਂਤੀਕਾਰੀ ਸਨ। ਜਿਸ ਦਿਨ ਆਪ ਦਾ ਜਨਮ ਹੋਇਆ ਆਪ ਦੇ ਚਾਚਾ ਅਜੀਤ ਸਿੰਘ ਮਾਂਡਲੇ ਜੇਲ੍ਹ ਤੋਂ ਰਿਹਾ ਹੋਏ ਅਤੇ ਪਿਤਾ ਨੇਪਾਲ ਤੋਂ ਘਰ ਵਾਪਸ ਪਰਤੇ ਸਨ। ਦਾਦੀ ਨੇ ਬਾਲਕ ਨੂੰ ਭਾਗਾਂ ਵਾਲਾ ਕਿਹਾ। ਇਸ ਸ਼ਬਦ ਤੋਂ ਬਾਅਦ ਹੀ ਆਪ ਦਾ ਨਾਂ ਭਗਤ ਸਿੰਘ ਬਣ ਗਿਆ। ਭਗਤੀ ਆਪਣੇ ਚਾਚਾ ਅਤੇ ਪਿਤਾ ਪਾਸੋਂ ਪ੍ਰਾਪਤ ਕੀਤੀ ਸੀ। ਬਚਪਨ ਵਿਚ ਹੀ ਬੰਦੂਕ ਅਤੇ ਤਲਵਾਰ ਇਹਨਾਂ ਦੇ ਪਿਆਰੇ ਖਿਡੌਣੇ ਸਨ। ਬਹੁਤ ਛੋਟੀ ਉਮਰ ਵਿਚ ਹੀ ਉਹ ਕ੍ਰਾਂਤੀਕਾਰੀ ਅੰਦੋਲਨ ਵਿਚ ਸ਼ਾਮਲ ਹੋ ਗਏ। ਲਾਹੌਰ ਵਿਚ ਡੀ. ਏ. ਵੀ. ਸਕੂਲ ਵਿਚ ਮੈਟ੍ਰਿਕ ਕਰਨ ਤੋਂ ਬਾਅਦ ਆਪ ਡੀ. ਏ. ਵੀ. ਕਾਲਜ ਵਿਚ ਦਾਖਲ ਹੋ ਗਏ। ਉਥੇ ਆਪ ਦਾ ਸੰਬੰਧ ਸੁਖਦੇਵ ਅਤੇ ਭਗਵਤੀ ਚਰਨ ਆਦਿ ਕ੍ਰਾਂਤੀਕਾਰੀਆਂ ਨਾਲ ਹੋ ਗਿਆ। ਇਹ ਸਾਰੇ ਰਾਜਨੀਤਿਕ ਅਤੇ ਅਰਥ ਸ਼ਾਸਤਰ ਵਿਚ ਬੜੀ ਰੂਚੀ ਲਿਆ ਕਰਦੇ ਸਨ।

ਸਰਦਾਰ ਭਗਤ ਸਿੰਘ ਅਜੇ ਕਾਲਜ ਵਿਚ ਹੀ ਸਿਖਿਆ ਪ੍ਰਾਪਤ ਕਰ ਰਹੇ ਸਨ ਕਿ ਘਰ ਵਾਲਿਆਂ ਨੇ ਉਹਨਾਂ ਦੇ ਵਿਆਹ ਦੀਆਂ ਤਿਆਰੀਆਂ ਕਰ ਦਿੱਤੀਆਂ। ਉਹ ਇਹਨਾਂ ਬੰਧਨਾਂ ਵਿਚ ਪੈਣ ਲਈ ਤਿਆਰ ਨਹੀਂ ਸਨ। ਘਰ ਵਾਲਿਆਂ ਨੇ ਜਦੋਂ ਉਹਨਾਂ ਦੇ ਵਿਰੋਧ ਦੀ ਪਰਵਾਹ ਨਾ ਕੀਤੀ ਤਾਂ ਉਹ ਘਰ ਛੱਡ ਕੇ ਭੱਜ ਗਏ। ਕਾਨਪੁਰ ਵਿਚ ਗਨੇਸ਼ ਸ਼ੰਕਰ ਵਿਦਿਆਰਥੀ ਦੇ ਕੋਲ ਰਹਿ ਕੇ ਪ੍ਰਤਾਪ ਦਾ ਸੰਪਾਦਨ ਕਰਨ ਲੱਗੇ।

ਦੇਸ਼ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਸੰਗਰਸ਼

ਪ੍ਰਤਾਪ ਵਿਚ ਕੰਮ ਕਰਨ ਅਤੇ ਕਾਨਪੁਰ ਵਿਚ ਰਹਿਣ ਨਾਲ ਆਪ ਦਾ ਮੇਲ ਬਟੁਕੇਸ਼ਵਰ ਦੱਤ ਨਾਲ ਹੋ ਗਿਆ। ਇਹ ਮੇਲ ਉਹਨਾਂ ਨੂੰ ਕ੍ਰਾਂਤੀਕਾਰੀ ਜੀਵਨ ਅਪਣਾਉਣ ਦੇ ਲਈ ਮਹਾਨ ਪ੍ਰੇਣਾ ਦਾ ਸ੍ਰੋਤ ਬਣਿਆ। ਇਹਨੀਂ ਦਿਨੀਂ ਆਪ ਨੇ “ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ ਦਾ ਗਠਨ ਕੀਤਾ। ਭਗਤ ਸਿੰਘ ਇਸ ਸਮੇਂ ਤਕ ਪੁਲਿਸ ਦੀਆਂ ਨਜ਼ਰਾਂ ਵਿਚ ਚੜ੍ਹ ਗਏ ਸਨ। ਪੁਲਿਸ ਉਹਨਾਂ ਨੂੰ ਕਿਸੇ ਨਾ ਕਿਸੇ ਮੁਕੱਦਮੇ ਵਿਚ ਫਸਾਉਣ ਦੀ ਤਿਆਰੀ ਕਰ ਰਹੀ ਸੀ। ਸਤੰਬਰ 1934 ਵਿਚ ਦੇਸ਼ ਭਰ ਵਿਚ ਕ੍ਰਾਂਤੀਕਾਰੀਆਂ ਨੂੰ ਇਕੱਠਾ ਕੀਤਾ ਗਿਆ ਅਤੇ ਉਹਨਾਂ ਦੀ ਸੰਸਥਾ ਦਾ ਨਾਂ ਬਦਲ ਦਿੱਤਾ ਗਿਆ। ਹੁਣ ਇਸ ਸੰਸਥਾ ਦਾ ਨਾਂ ‘ਹਿੰਦੁਸਤਾਨ ਸੋਸ਼ਲਿਸਟ ਰਿਪਬਲਿਕਨ ਆਰਮੀ ਰੱਖ ਦਿੱਤਾ ਗਿਆ। ਇਸ ਦਲ ਦਾ ਦਫਤਰ ਆਗਰੇ ਲਿਆਂਦਾ ਗਿਆ। ਦਲ ਨੇ ਦੇਸ਼ ਦੀ ਆਜ਼ਾਦੀ ਦੇ ਲਈ ਕੰਮ ਕਰਨਾ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ।

ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਦਾ ਵਿਰੋਧ

ਆਪ ਆਗਰੇ ਹੀ ਸਨ ਕਿ ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਭਾਰਤ ਆਈ। ਜਗਾ-ਜਗਾ ਉਸਦਾ ਵਿਰੋਧ ਹੋਇਆ। ਲਾਹੋਰ ਵਿਚ ਲਾਲਾ ਲਾਜਪਤ ਰਾਇ ਦੀ ਅਗਵਾਈ ਹੋਠ ਇਕ ਬੜਾ ਭਾਰੀ ਜਲਸਾ ਹੋਣ ਵਾਲਾ ਸੀ। ਆਪ ਆਗਰੇ ਤੋਂ ਲਾਹੌਰ ਆ ਗਏ। ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਦਾ ਵਿਰੋਧ ਕਰਦੇ ਹੋਏ ਲਾਲਾ ਲਾਜਪਤ ਰਾਇ ਉੱਤੇ ਲਾਠੀਆਂ ਦੀ ਬੌਛਾਰ ਕੀਤੀ ਗਈ । ਲਾਲਾ ਜੀ ਨੂੰ ਬਹੁਤ ਚੋਟਾਂ ਆਈਆਂ। ਇਨ੍ਹਾਂ ਚੋਟਾਂ ਨੂੰ ਉਹ ਸਹਿ ਨਾ ਸਕੇ। ਲਾਲਾ ਜੀ ਦੀ ਮੌਤ ਨਾਲ ਦੇਸ਼ ਦੇ ਗਭਰੂਆਂ ਦਾ ਖੂਨ ਖੋਲ ਉਠਿਆ। ਉਹਨਾਂ ਲਾਲਾ ਜੀ ਦੀ ਮੌਤ ਦਾ ਬਦਲਾ ਲੈਣ ਦੀ ਕਸਮ ਖਾਧੀ। 17 ਦਸੰਬਰ 1928 ਨੂੰ ਸ਼ਾਮ ਦੇ ਚਾਰ ਵਜੇ ਭਗਤ ਸਿੰਘ, ਰਾਜਗੁਰੂ, ਸੁਖਦੇਵ ਅਤੇ ਚੰਦਰ ਸ਼ੇਖਰ ਆਜ਼ਾਦ ਨੇ ਸਾਂਡਰਸ ਨੂੰ ਮੌਤ ਦੇ ਘਾਟ ਉਤਾਰ ਕੇ ਲਾਲਾ ਜੀ ਦੀ ਮੌਤ ਦਾ ਬਦਲਾ ਲੈ ਲਿਆ। ਪੁਲਿਸ ਨੂੰ ਧੋਖਾ ਦੇ ਕੇ ਚਾਰੇ ਗਭਰੂ ਸਖਤ ਪਹਿਰਿਆਂ ਵਿਚੋਂ ਵੀ ਲਾਹੋਰ ਤੋਂ ਬਾਹਰ ਆ ਗਏ।

ਅਸੈਂਬਲੀ ਹਾਲ ਵਿਚ ਧਮਾਕਾ ਕਰਨਾ

ਇਹਨੀਂ ਦਿਨੀਂ ਅਸੈਂਬਲੀ ਵਿਚ ‘ਪਬਲਿਕ ਸੇਫ਼ਟੀ ਬਿਲ ਪੇਸ਼ ਹੋਣ ਵਾਲਾ ਸੀ। ਇਹਨਾਂ ਕ੍ਰਾਂਤੀਕਾਰੀਆਂ ਨੇ ਨਾਗਰਿਕ ਅਧਿਕਾਰਾਂ ਵਿਚ ਪੈਣ ਵਾਲੀ ਚੋਟ ਦਾ ਵਿਰੋਧ ਕਰਨ ਦਾ ਫ਼ੈਸਲਾ ਕੀਤਾ। ਅਸੈਂਬਲੀ ਹਾਲ ਵਿਚ ਧਮਾਕਾ ਕਰਨ ਦਾ ਨਿਸ਼ਚਾ ਹੋਇਆ ਅਤੇ ਇਸ ਕੰਮ ਦੇ ਲਈ ਭਗਤ ਸਿੰਘ ਅਤੇ ਬਟੁਕੇਸ਼ਵਰ ਦੱਤ ਨੂੰ ਚੁਣਿਆ ਗਿਆ। ਬਟੁਕੇਸ਼ਵਰ ਦੱਤ ਨੇ ਵਿਲੈਤੀ ਵੇਸ਼ ਵਿਚ ਅਸੈਂਬਲੀ ਭਵਨ ਵਿਚ ਪ੍ਰਵੇਸ਼ ਕੀਤਾ। ਗੈਲਰੀਆਂ ਵਿਚ ਉਸ ਸਮੇਂ ਬੰਬ ਸੁਟਿਆ ਗਿਆ ਜਦੋਂ ਸੇਫਟੀ ਬਿੱਲ ਪੇਸ਼ ਹੋਣ ਵਾਲਾ ਸੀ। ਧਮਾਕਾ ਹੁੰਦਿਆਂ ਹੀ ਅਸੈਂਬਲੀ ਹਾਲ ਵਿਚ ਭਗਦੜ ਮਚ ਗਈ। ਲੋਕਾਂ ਨੇ ਕੁਝ ਸ਼ਾਂਤੀ ਹੋ ਜਾਣ ਦੇ ਬਾਅਦ ਦੇਖਿਆ ਕਿ ਦੋ । ਜਵਾਨ ਨਾਰੇ ਲਗਾਉਂਦੇ ਹੋਏ ਲਾਲ ਰੰਗ ਦੇ ਪਰਚੇ ਵੰਡ ਰਹੇ ਹਨ। ਪੁਲਿਸ ਨੇ ਅਪਰਾਧੀਆਂ ਨੂੰ ਗ੍ਰਿਫਤਾਰ ਕਰ ਲਿਆ।

ਦੋਵੇਂ ਅਪਰਾਧੀਆਂ ਨੇ ਆਪਣੇ ਬਿਆਨਾਂ ਵਿਚ ਅੰਗਰੇਜ਼ੀ ਸਰਕਾਰ ਅਤੇ ਉਹਨਾਂ ਦੇ ਕਾਲੇ ਕਾਰਨਾਮਿਆਂ ਨੂੰ ਦਸਿਆ। ਸਾਂਡਰਸ ਦੀ ਹਤਿਆ ਦੇ ਸੰਬੰਧ ਵਿਚ ਭਗਤ ਸਿੰਘ ਅਤੇ ਉਸਦੇ ਸਾਥੀਆਂ ਤੇ ਮੁਕੱਦਮਾ ਚਲਿਆ। ਅਦਾਲਤ ਨੇ ਅਪਰਾਧੀਆਂ ਦੀ ਗੈਰ-ਹਾਜ਼ਰੀ ਵਿਚ ਆਪਣਾ ਫੈਸਲਾ ਦੇ ਕੇ ਭਗਤ ਸਿੰਘ , ਰਾਜਗੁਰੂ ਅਤੇ ਸੁਖਦੇਵ ਨੂੰ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਦਿੱਤੀ।

23 ਮਾਰਚ 1931 ਦੀ ਸ਼ਾਮ ਇਹਨਾਂ ਤਿੰਨਾਂ ਵੀਰਾਂ ਨੂੰ ਫਾਂਸੀ ਦਿੱਤੀ ਗਈ। ਫਾਂਸੀ ਤੋਂ ਪਹਿਲਾਂ ਇਹਨਾਂ ਤਿੰਨਾਂ ਵੀਰਾਂ ਦਾ ਵਜ਼ਨ ਕੀਤਾ ਗਿਆ ਜੋ ਪਹਿਲਾਂ ਨਾਲੋਂ ਜ਼ਿਆਦਾ ਸੀ। ਫਾਂਸੀ ਤੋਂ ਪਹਿਲਾਂ ਤਿੰਨੇ ਵੀਰ ਇਕ ਦੂਜੇ ਦੇ ਗਲੇ ਮਿਲੇ ਅਤੇ ਭਾਰਤ ਮਾਤਾ ਦੀ ਜੈ ਜੈ ਕਾਰ ਕਰਦੇ ਹੋਏ ਸ਼ਹੀਦ ਹੋ ਗਏ । ਤਿੰਨਾਂ ਵੀਰਾਂ ਦੀਆਂ ਲਾਸ਼ਾਂ ਵੀ ਸਰਕਾਰ ਨੇ ਹੀ ਜਲਾ ਦਿੱਤੀਆਂ। ਦੇਸ਼ ਵਿਚ ਇਹਨਾਂ ਦੀ ਮੌਤ ਤੇ ਬੜਾ ਦੁੱਖ ਮਨਾਇਆ ਗਿਆ। ਤਿੰਨੇ ਹੀ ਵੀਰ ਰਾਜਪੂਤਾਂ ਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਭਾਰਤ ਦੀ ਮਿੱਟੀ ਨਾਲ ਮਿਲਾ ਕੇ ਅਮਰ ਕਰ ਲਿਆ। ਭਾਰਤ ਦੇ ਸ਼ਹੀਦਾਂ ਦੀ ਲਾਇਨ ਵਿਚੋਂ ਭਗਤ ਸਿੰਘ ਦਾ ਪਹਿਲਾ ਨੰਬਰ ਸੀ। ਅੱਜ ਵੀ ਉਹਨਾਂ ਦੇ ਬਲੀਦਾਨ ਨੂੰ ਯਾਦ ਕਰਕੇ ਭਾਰਤਵਾਸੀ ਆਪਣੀਆਂ ਅੱਖਾਂ ਵਿਚ ਹੰਝੂ ਭਰ ਲੈਂਦੇ ਹਨ।

( Essay – 3 ) Bhagat Singh Essay in Punjabi | ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਤੇ ਲੇਖ

Speech on Bhagat Singh in Punjabi

ਜਦ ਡੁਲਦਾ ਖੂਨ ਸ਼ਹੀਦਾਂ ਦਾ ਤਕਦੀਰ ਬਦਲਦੀ ਕੌਮਾਂ ਦੀ। ਰੰਬੀਆਂ ਨਾਲ ਖੋਪਰ ਲਹਿੰਦੇ ਤਾਂ ਤਦਬੀਰ ਬਦਲਦੀ ਕੌਮਾਂ ਦੀ।

ਭਾਰਤ ਦੀ ਆਜਾਦੀ ਦੇ ਘੋਲ ਵਿੱਚ ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਦਾ ਯੋਗਦਾਨ ਵਿਸ਼ੇਸ਼ ਮਹੱਤਤਾ ਵਾਲਾ ਹੈ। ਭਾਰਤ ਦੀ ਕੌਮੀ ਅਜ਼ਾਦੀ ਲਈ ਚਲਾਈਆਂ ਗਈਆਂ ਲਹਿਰਾਂ ਵਿੱਚ ਸ. ਭਗਤ ਸਿੰਘ ਨੇ ਵੱਧ ਚੜ੍ਹ ਕੇ ਹਿੱਸਾ ਲਿਆ। ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਦਾ ਜੀਵਨ ਬਹੁਪੱਖੀ ਮਹਾਨਤਾ ਵਾਲਾ ਸੀ। ਇੱਕ ਪਾਸੇ ਤਾਂ ਉਸਨੇ ਅੰਗ੍ਰੇਜ਼-ਹਾਕਮਾਂ ਦੇ ਦਿਲਾਂ ਅੰਦਰ ਤਰਥੱਲੀ ਮਚਾਈ ਹੋਈ ਸੀ ਅਤੇ ਦੂਸਰੇ ਪਾਸੇ ਉਸਦੀ ਨਿਡਰਤਾ ਅਤੇ ਸਵੈਮਾਨ ਦੀ ਭਾਵਨਾਂ ਕਰੋੜਾਂ ਭਾਰਤ ਵਾਸੀਆਂ ਲਈ ਪ੍ਰੇਰਨਾਂ ਸਰੋਤ ਬਣੀ ਹੋਈ ਸੀ। ਉਹ ਭਾਰਤੀ ਨੌਜੁਆਨਾਂ ਦਾ ‘ਰੌਸ਼ਨ-ਮਿਨਾਰ’ ਸੀ। ਜਿਸ ਤੋਂ ਰੌਸ਼ਨੀ ਪ੍ਰਾਪਤ ਕਰਕੇ ਹਜ਼ਾਰਾਂ ਨੌਜੁਆਨ ਆਜ਼ਾਦੀ ਦੇ ਘੋਲ ਵਿੱਚ ਕੁੱਦ ਪਏ। ਭਗਤ ਸਿੰਘ ਵਰਗੇ ਨੌਜੁਆਨਾਂ ਤੋਂ ਡਰਦੇ ਹੀ ਅੰਗ੍ਰੇਜ਼ ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਨੂੰ ਹੋਰ ਵਧੇਰੇ ਚਿਰ ਲਈ ਲਟਕਾ ਨਾ ਸਕੇ। ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਵਰਗੀ ਬਹਾਦਰੀ, ਨਿਡਰਤਾ ਅਤੇ ਦ੍ਰਿੜਤਾ ਦੁਨੀਆਂ ਦੇ ਇਤਿਹਾਸ ਵਿੱਚ ਬਹੁਤ ਘੱਟ ਮਿਲਦੀ ਹੈ।

ਜਨਮ | ਮਾਤਾ ਪਿਤਾ

ਸਰਦਾਰ ਭਗਤ ਸਿੰਘ ਦਾ ਜੱਦੀ ਪਿੰਡ ਖਟਕੜ–ਕਲਾਂ ਜਿਲਾ ਨਵਾਂ ਸ਼ਹਿਰ ਵਿੱਚ ਸੀ। ਪਰ ਭਗਤ ਸਿੰਘ ਦੇ ਜਨਮ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਉਸਦੇ ਮਾਤਾ ਪਿਤਾ ਅਤੇ ਹੋਰ ਪਰਿਵਾਰ ਬੰਗਾ ਜਿਲਾ ਲਾਇਲੁਪਰ (ਪਾਕਿਸਤਾਨ) ਵਿੱਚ ਜਾ ਵਸੇ ਸਨ। ਉੱਥੇ ਹੀ ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 1907 ਨੂੰ ਹੋਇਆ। ਆਪ ਜੀ ਦੇ ਪਿਤਾ ਦਾ ਨਾਂ ਸ: ਕਿਸ਼ਨ ਸਿੰਘ ਸੀ। ਪੰਜਾਬ ਦਾ ਪ੍ਰਸਿੱਧ ਇਨਕਲਾਬੀ ਨੇਤਾ ਅਤੇ ‘ਪੱਗੜੀ ਸੰਭਾਲ ਜੱਟਾ’ ਲਹਿਰ ਦਾ ਆਗੂ ਸ: ਅਜੀਤ ਸਿੰਘ ਆਪਦਾ ਮੌਕਾ ਚਾਚਾ ਸੀ। ਸ: ਕਿਸ਼ਨ ਸਿੰਘ ਆਰੀਆ ਸਮਾਜ ਲਿਹਰ ਦੇ ਉਘੇ ਨੇਤਾ ਸਨ। ਆਪਦੇ ਇੱਕ ਹੋਰ ਚਾਚਾ ਜੀ ਸ: ਸਵਰਨ ਸਿੰਘ ਵੀ ਇਨਕਲਾਬੀ ਨੇਤਾ ਸਨ ਅਤੇ ਲਹੌਰ ਜੇਲ ਵਿੱਚ ਬੰਦ ਸਨ। ਆਪ ਦੀ ਮਾਤਾ ਸ਼੍ਰੀਮਤੀ ਵਿਦਿਆਵਤੀ ਬੜੇ ਨੇਕ ਵਿਚਾਰਾਂ ਵਾਲੀ ਔਰਤ ਸੀ। ਲੁਧਿਆਣੇ ਵਿੱਚ ਆਪ ਜੀ ਦੀ ਮਾਤਾ ਦੇ ਨਾਂ ਤੇ ਪੰਜਾਬ ਮਾਤਾ ਨਗਰ ਮੁਹੱਲਾ ਵੱਸਿਆ ਹੋਇਆ ਹੈ। ਰਾਜ ਸਰਕਾਰ ਨੇ ਆਪ ਜੀ ਦੀ ਮਾਤਾ ਨੂੰ ‘ਪੰਜਾਬ ਮਾਤਾ’ ਦੇ ਖਿਤਾਬ ਨਾਲ ਸਨਮਾਨਿਆ ਹੋਇਆ ਹੈ।

ਜਦੋਂ ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ ਹੋਇਆ ਤਾਂ ਕੁੱਝ ਦਿਨ ਪਹਿਲਾਂ ਹੀ ਆਪ ਜੀ ਦੇ ਚਾਚਾ ਸ: ਅਜੀਤ ਸਿੰਘ ਮਾਡਲੇ ਜੇਲ੍ਹ ਤੋਂ ਰਿਹਾ ਹੋ ਕੇ ਆਏ ਸਨ। ਭਗਤ ਸਿੰਘ ਭਾਗਾਂ ਵਾਲਾ ਬੱਚਾ ਆਖਿਆ ਜਾਂਦਾ ਸੀ। ਘਰ ਵਿੱਚ ਦੇਸ਼ ਭਗਤਾਂ ਦੀ ਆਵਾਜਾਈ ਬਹੁਤ ਰਹਿੰਦੀ ਸੀ। ਇਸ ਲਈ ਪਰਿਵਾਰ ਦੀਆਂ ਇਨ੍ਹਾਂ ਗਤੀ ਵਿਧੀਆਂ ਕਾਰਨ ਉਹ ਬਚਪਨ ਤੋਂ ਹੀ ਇਨਕਲਾਬੀ ਵਿਚਾਰਾਂ ਵਾਲਾ ਬਣ ਗਿਆ ਸੀ। ਬਚਪਨ ਵਿੱਚ ਇੱਕ ਦਿਨ ਜਦੋਂ ਉਹ ਖੇਡਦਾ ਹੋਇਆ ਖੇਤ ਵਿੱਚ ਤੀਲੇ ਗੱਡੀ ਜਾ ਰਿਹਾ ਸੀ ਤਾਂ ਇੱਕ ਬੁੱਢੀ ਔਰਤ ਨੇ ਪੁਛਿਆ “ਪੁੱਤ ! ਤੂੰ ਇਹ ਕੀ ਬੀਜ ਰਿਹਾ ਹੈਂ”। ਭਗਤ ਸਿੰਘ ਨੇ ਭੋਲੇ ਭਾਅ ਹੀ ਉੱਤਰ ਦੇ ਦਿੱਤਾ “ਮਾਂ ! ਇਹ ਦਮੂਖਾਂ (ਬੰਦੂਕਾਂ) ਬੀਜ ਰਿਹਾ ਹਾਂ।” ਬੁੱਢੀ ਨੇ ਕਿਹਾ, “ਪੁੱਤਰ ! ਤੂੰ ਇਹ ਕਿਸ ਲਈ ਬੀ ਰਿਹਾ ਹੈਂ ?” ਭਗਤ ਸਿੰਘ ਨੇ ਉੱਤਰ ਦਿੱਤਾ, “ਗੋਰਿਆਂ ਨੂੰ ਮਾਰ ਭਜਾਉਣ ਲਈ।” ਅਜੇ ਆਪ ਦੀ ਉਮਰ ਕੇਵਲ ਨੌ ਸਾਲ ਦੀ ਹੀ ਸੀ ਜਦੋਂ ਕਰਤਾਰ ਸਿੰਘ ਰਾਭੇ ਨੂੰ ਫਾਂਸੀ ਹੋ ਗਈ ਸੀ। ਭਗਤ ਸਿੰਘ ਦੇ ਮਨ ਉਪਰ ਇਸ ਘਟਨਾ ਦਾ ਬੜਾ ਗਹਿਰਾ ਅਸਰ ਹੋਇਆ। ਦੇਸ਼ ਭਗਤੀ ਦੇ ਖੇਤਰ ਵਿੱਚ ‘ਸਰਾਭਾ’ ਉਸ ਦੇ ਗੁਰੂ ਸਮਾਨ ਸੀ।

ਪੜ੍ਹਾਈ ਲਿਖਾਈ

ਭਗਤ ਸਿੰਘ ਨੇ ਮੁਢਲੀ ਵਿਦਿਆ ਪਿੰਡ ਬੰਗਾ ਜਿਲਾ ਨਵਾਂ ਸ਼ਹਿਰ ਵਿੱਚ ਆਪਣੇ ਦਾਦਾ ਸ. ਅਰਜਨ ਸਿੰਘ ਕੋਲ ਰਹਿ ਕੇ ਪ੍ਰਾਪਤ ਕੀਤੀ। ਮੈਟ੍ਰਿਕ ਡੀ. ਏ. ਵੀ. ਕਾਲਜ ਲਹੌਰ ਤੋਂ ਪਾਸ ਕੀਤੀ ਅਤੇ ਬੀ. ਏ. ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਹੌਰ ਤੋਂ 1923 ਈ: ਵਿੱਚ ਪਾਸ ਕੀਤੀ। 1923 ਵਿੱਚ ‘ਅਕਾਲੀ ਲਹਿਰ’ ਅਤੇ ਬੱਬਰ ਅਕਾਲੀ ਲਹਿਰ ਪੂਰੇ ਜੋਰਾਂ ਤੇ ਸਨ। ਭਗਤ ਸਿੰਘ ਬੱਬਰ-ਲਹਿਰ ਤੋਂ ਵਧੇਰੇ ਪ੍ਰਭਾਵਤ ਹੋਇਆ ਸੀ। ਆਪਦੇ ਮਾਤਾ ਪਿਤਾ ਨੇ ਆਪ ਦੀ ਸ਼ਾਦੀ ਕਰਨੀ ਚਾਹੀ ਤਾਂ ਆਪ ਨੇ ਸਾਫ਼ ਜਵਾਬ ਦੇ ਦਿੱਤਾ। ਹੁਣ ਭਗਤ ਸਿੰਘ ਘਰੋਂ ਨੱਸ ਗਿਆ ਅਤੇ ਕਾਨਪੁਰ ਪੁੱਜ ਗਿਆ। ਉੱਥੇ ਆਪਨੇ ਆਪਣਾ ਨਾਂ ‘ਬਲਵੰਤ’ ਰੱਖ ਲਿਆ ਅਤੇ ‘ਪ੍ਰਤਾਪ’ ਨਾਂ ਦੀ ਅਖਬਾਰ ਵਿੱਚ ਕੰਮ ਕਰਨਾ ਅਰੰਭ ਕਰ ਦਿੱਤਾ।

ਇਨਕਲਾਬ ਗਤੀਵਿਧਿਆਂ

ਕਾਨਪੁਰ ਵਿੱਚ ਹੀ ਚੰਦਰ ਸ਼ੇਖਰ ਅਜ਼ਾਦ ਅਤੇ ਕੁੱਝ ਹੋਰ ਇਨਕਲਾਬੀ ਆਗੂਆਂ ਨਾਲ ਆਪ ਦਾ ਮੇਲ ਜੋਲ ਹੋਇਆ। ਇੱਥੇ ਹੀ ਇਨ੍ਹਾਂ ਦੇਸ਼ ਭਗਤਾਂ ਨੇ ‘ਭਾਰਤ ਨੋਜੁਆਨ ਸਭਾ ਦੀ ਸਥਾਪਨਾ ਕੀਤੀ ਅਤੇ ‘ਕਿਰਤੀ’ ਨਾਂ ਦਾ ਅਖਬਾਰ ਜਾਰੀ ਕੀਤਾ। ਭਗਤ ਸਿੰਘ ਇਸ ਸਭਾ ਦੀ ਜਿੰਦ ਜਾਨ ਸੀ। ਦੇਸ਼ ਵਿੱਚ ਅਜ਼ਾਦੀ ਦੀ ਲਹਿਰ ਜੋਰ ਪਕੜਨ ਲਗ ਪਈ।

ਇਨ੍ਹਾਂ ਦਿਨਾਂ ਵਿੱਚ ਹੀ ਅੰਗ੍ਰੇਜ ਸਰਕਾਰ ਨੇ ਭਾਰਤ ਵਿੱਚ ਰਾਜ-ਪ੍ਰਬੰਧ ਵਿੱਚ ਕੁੱਝ ਸੁਧਾਰ ਲਿਆਉਣ ਲਈ ਇੱਕ ਕਮਿਸ਼ਨ ਬਣਾਇਆ। ਇਸ ਕਮਿਸ਼ਨ ਦੇ ਸਾਰੇ ਮੈਂਬਰ ਅੰਗ੍ਰੇਜ਼ ਸਨ। ਇਸ ਦਾ ਨਾਂ ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਸੀ। ਜਦੋਂ ਇਹ ਕਮਿਸ਼ਨ ਲਹੌਰ ਵਿੱਚ ਪੁੱਜਾ ਤਾਂ ਇਸ ਦਾ ਵਿਰੋਧ ਕਾਲੀਆਂ ਝੰਡੀਆਂ ਨਾਲ ਕੀਤਾ ਗਿਆ। ਵਿਰੋਧ ਕਰਨ ਵਾਲੇ ਜਲੂਸ ਦੀ ਅਗਵਾਈ ਲਾਲਾ ਲਾਜਪੱਤ ਰਾਏ ਜੀ ਕਰ ਰਹੇ ਸਨ। ਅੰਗ੍ਰੇਜ਼ ਅਫਸਰਾਂ ਦੇ ਇਸ਼ਾਰੇ ਉੱਤੇ ਪੁਲਿਸ ਨੇ ਅੰਧਾ-ਧੁੰਧ ਲਾਠੀ ਚਾਰਜ਼ ਕੀਤਾ। ਪੁਲਿਸ ਦੀਆਂ ਲਾਠੀਆਂ ਦੀ ਮਾਰ ਨਾਲ ਲਾਲਾ ਜੀ ਮਾਰੇ ਗਏ। ਜਦੋਂ ਭਗਤ ਸਿੰਘ ਨੂੰ ਇਸ ਘਟਨਾ ਦਾ ਪਤਾ ਲਗਾ ਤਾਂ ਉਸ ਨੇ ਮਨ ਹੀ ਮਨ ਵਿੱਚ ਲਾਲਾ ਜੀ ਦੀ ਸ਼ਹੀਦੀ ਦਾ ਬਦਲਾ ਲੈਣ ਦਾ ਪ੍ਰਣ ਕਰ ਲਿਆ।

ਸਾਂਡਰਸ ਦਾ ਕਤਲ

ਇੱਕ ਅੰਗ੍ਰੇਜ ਅਫਸਰ ਸਾਂਡਰਸ ਨੂੰ ਭਗਤ ਸਿੰਘ ਅਤੇ ਉਸ ਦੇ ਸਾਥੀਆਂ ਨੇ ਮਾਰ ਦਿੱਤਾ। ਪੁਲਿਸ ਨੇ ਆਪ ਦਾ ਪਿੱਛਾ ਕੀਤਾ ਪਰ ਆਪ ਰੂਪੋਸ਼ ਹੋ ਗਏ ਅਤੇ ਦਿੱਲੀ ਪੁੱਜ ਗਏ। ਆਪਦੀ ਪਾਰਟੀ ਨੇ ਫੈਸਲਾ ਕੀਤਾ ਕਿ ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਤੇ ਬੰਬ ਸੁੱਟਿਆ ਜਾਵੇ। ਪਰ ਭਗਤ ਸਿੰਘ ਅਤੇ ਕੁੱਝ ਹੋਰ ਸਾਥੀਆਂ ਦੀ ਸਲਾਹ ਸੀ ਕਿ ਬੀਬ ਅਸੈਂਬਲੀ ਹਾਲ ਵਿੱਚ ਸੁੱਟਿਆ ਜਾਵੇ। ਇਹ ਸਲਾਹ ਪੱਕੀ ਹੋਈ। ਪਹਿਲਾਂ ਇਹ ਵਿਚਾਰ ਕੀਤਾ ਗਿਆ ਕਿ ਭਗਤ ਸਿੰਘ ਅਤੇ ਸ੍ਰੀ ਬੀ. ਕੇ. ਦੱਤ ਬੰਬ ਸੁਟ ਕੇ ਨੱਸ ਜਾਣ। ਪਰ ਭਗਤ ਸਿੰਘ ਨੇ ਇਹ ਸਲਾਹ ਨਾ ਮੰਨੀ। ਉਹ ਇਸ ਨੂੰ ਕਾਇਰਤਾ ਵਾਲੀ ਗੱਲ ਸਮਝਦਾ ਸੀ। 8 ਅਪਰੈਲ ਨੂੰ ਵਾਇਸਰਾਏ ਦੇ ਹੁਕਮ ਨਾਲ ਮਜ਼ਦੂਰਾਂ ਅਤੇ ਹੜਤਾਲਾਂ ਸਬੰਧੀ ਇੱਕ ਬਿੱਲ ਤੇ ਬਹਿਸ ਹੋਣੀ ਸੀ। ਇਸੇ ਦਿਨ ਭਗਤ ਸਿੰਘ ਅਤੇ ਬੀ. ਕੇ. ਦੱਤ ਨੇ ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਸੁੱਟਿਆ ਅਤੇ ਗ੍ਰਿਫਤਾਰੀ ਦੇ ਦਿੱਤੀ। ਆਪਨੇ ਇਨਕਲਾਬ ਜਿੰਦਾਬਾਦ ਦੇ ਨਾਹਰੇ ਲਗਾਏ।

ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ

ਅੰਗ੍ਰੇਜ ਸਰਕਾਰ ਵਲੋਂ ਆਪ ਨੂੰ ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਸੁੱਟਣ ਦੇ ਦੋਸ਼ ਵਜੋਂ ਉਮਰ ਕੈਦ ਦੀ ਸਜ਼ਾ ਹੋਈ। ਸਾਂਡਰਸ ਕਤਲ ਕੇਸ ਵਿੱਚ ਆਪ ਨੂੰ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਦਿੱਤੀ ਗਈ। ਪੁਲਿਸ ਨੇ ਕੈਦ ਦੇ ਸਮੇਂ ਦੌਰਾਨ ਆਪ ਤੇ ਬਹੁਤ ਜੁਲਮ ਕੀਤੇ। ਜਥੇਬੰਦੀ ਬਾਰੇ ਭੇਦ ਪੁੱਛਣ ਦਾ ਯਤਨ ਕੀਤਾ। ਪਰ ਆਪ ਕੁੱਝ ਨਾ ਮੰਨੇ। ਆਪ ਨੇ ਫਾਂਸੀ ਦੀ ਸਜਾ ਨੂੰ ਪ੍ਰਵਾਨ ਨਾ ਕੀਤਾ ਅਤੇ ਚਾਹਿਆ ਕਿ ਹਕੂਮਤ ਉਨ੍ਹਾਂ ਨੂੰ ਗੋਲੀ ਨਾਲ ਉਡਾ ਦੇਵੇ।ਜਦੋਂ ਵੀ ਆਪ ਨੂੰ ਕਚਹਿਰੀ ਵਿੱਚ ਪੇਸ਼ ਕੀਤਾ ਜਾਂਦਾ ਤਾਂ ਆਪ ਇਹ ਸਤਰਾਂ ਪੜ੍ਹਿਆ ਕਰਦੇ ਸਨ :

ਸਰਫਰੋਸ਼ੀ ਕੀ ਤਮੰਨਾਂ ਅਬ ਹਮਾਰੇ ਦਿਲ ਮੇਂ ਹੈ। ਦੇਖ ਲੇਂਗੇ ਜ਼ੋਰ ਕਿਤਨਾ ਬਾਜੂਏ ਕਾਤਲ ਮੇਂ ਹੈ।”

ਇਸ ਸਮੇਂ ਤੱਕ ਆਪਦੇ ਦੋ ਹੋਰ ਸਾਥੀ ਰਾਜਗੁਰੂ ਅਤੇ ਸੁਖਦੇਵ ਵੀ ਫੜੇ ਜਾ ਚੁੱਕੇ ਸਨ। 23 ਮਾਰਚ 1923 ਨੂੰ ਫਿਰੋਜ਼ਪੁਰ ਦੇ ਨੇੜੇ ਹੁਸੈਨੀਵਾਲਾ ਦੇ ਥਾਂ ਤੇ ਆਪ ਨੂੰ ਰਾਜਗੁਰੂ ਨੂੰ ਅਤੇ ਸੁਖਦੇਵ ਨੂੰ ਫਾਂਸੀ ਦੇ ਦਿੱਤੀ ਗਈ। ਇੱਥੇ ਹੀ ਆਪ ਅਤੇ ਆਪਦੇ ਦੂਸਰੇ ਦੋਵੇਂ ਸਾਥੀਆਂ ਰਾਜਗੁਰੂ ਅਤੇ ਸੁਖਦੇਵ ਦੀਆਂ ਸਮਾਧੀਆਂ ਸਥਿਤ ਹਨ। ਇਸ ਥਾਂ ਤੇ ਹਰ ਸਾਲ ਸ਼ਹੀਦੀ ਮੇਲਾ ਲਗਦਾ ਹੈ। ਹਰ ਰੋਜ ਸੈਂਕੜੇ ਯਾਤਰੀ ਆਪ ਦੀ ਸਮਾਧੀ ਅਤੇ ਦੂਸਰੀਆਂ ਸਮਾਧੀਆਂ ਦੇ ਦਰਸ਼ਨ ਕਰਨ ਲਈ ਆਉਂਦੇ ਹਨ। ਆਪ ਨੇ ਜੋ ਕੁਰਬਾਨੀ ਭਾਰਤ ਮਾਤਾ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਦਿੱਤੀ ਸੀ ਉਹ ਸਦਾ ਅਮਰ ਰਹੇਗੀ। ਇਸੇ ਲਈ ਕਿਸੇ ਕਵੀ ਨੇ ਲਿਖਿਆ ਹੈ।

“ਸ਼ਹੀਦੋਂ ਕੀ ਚਿਤਾਉਂ ਪਰ ਲਗੇਂਗੇ ਹਰ ਬਰਸ ਮੇਲੇ। ਵਤਨ ਪਰ ਮਰਨੇ ਵਾਲੋਂ ਕਾ ਆਖਰ ਜਿਹੀ ਨਿਬਾਂ ਹੋਗਾ।’

# bhagat singh essay in punjabi # lines on bhagat singh in punjabi language # history of bhagat singh in punjabi language # Punjabi Essay on Bhagat Singh # bhagat singh essay in punjabi pdf

ध्यान दें – प्रिय दर्शकों Essay on Bhagat Singh in Punjabi आपको अच्छा लगा तो जरूर शेयर करे ।

1 thought on “ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਤੇ ਲੇਖ ਪੰਜਾਬੀ ਵਿੱਚ- Essay on Bhagat Singh in Punjabi”

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Biography of Shahid Bhagat Singh ji in Punjabi | ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ ਪੰਜਾਬੀ ਵਿਚ।

ਪੰਜਾਬੀ ਵਿਚ ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ | Shaheed Bhagat Singh biography in Punjabi language.

ਪੰਜਾਬੀ ਸਟੋਰੀ ਵਿਚ ਤੁਹਾਡਾ ਸਵਾਗਤ ਹੈ। ਇਸ ਪੋਸਟ ਵਿਚ ਤੁਸੀਂ “ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ ਪੰਜਾਬੀ ਵਿੱਚ”, “Shaheed Bhagat Singh biography in Punjabi” for classes 6,7,8,9,10,11,12 PSEB and CBSE ਪੜੋਂਗੇ।

“Shaheed Bhagat Singh biography in Punjabi” ਜੀਵਨੀ :ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ

ਭਗਤ ਸਿੰਘ ਨੂੰ ਭਾਰਤ ਦੇ ਮਹਾਨ ਆਜ਼ਾਦੀ ਦੇ ਸਿਪਾਹੀ ਵਜੋਂ ਜਾਣਿਆ ਜਾਂਦਾ ਹੈ। ਭਗਤ ਸਿੰਘ ਭਾਰਤ ਦੀ ਮਹਾਨ ਸ਼ਖਸੀਅਤ ਸੀ। 23 ਸਾਲ ਦੀ ਉਮਰ ਵਿੱਚ , ਉਸਨੇ ਆਪਣੇ ਦੇਸ਼ ਲਈ ਆਪਣੀ ਜਾਨ ਦੇ ਦਿੱਤੀ।

ਭਾਰਤ ਦੀ ਆਜ਼ਾਦੀ ਦੀ ਲੜਾਈ ਵਿੱਚ ਕਈ ਦੇਸ਼ ਭਗਤ ਆਜ਼ਾਦੀ ਦੇ ਸੇਨਾਨੀਆਂ ਨੇ ਆਪਣੀਆਂ ਜਾਨਾਂ ਕੁਰਬਾਨ ਕੀਤੀਆਂ ਹਨ। ਇਨ੍ਹਾਂ ਵਿੱਚੋਂ ਭਗਤ ਸਿੰਘ ਵੀ ਇੱਕ ਸਨ ਜਿਨ੍ਹਾਂ ਨੇ ਦੇਸ਼ ਦੀ ਆਜ਼ਾਦੀ ਲਈ 23 ਸਾਲ ਦੀ ਉਮਰ ਵਿੱਚ ਆਪਣੀ ਜਾਨ ਕੁਰਬਾਨ ਕਰ ਦਿੱਤੀ ਸੀ। ਭਗਤ ਸਿੰਘ ਵੀ ਨੌਜਵਾਨਾਂ ਲਈ ਪ੍ਰੇਰਨਾ ਸਰੋਤ ਹਨ। ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ ਪੰਜਾਬ ਸੂਬੇ ਵਿੱਚ ਹੋਇਆ ਸੀ , ਉਹ ਇੱਕ ਪੰਜਾਬੀ ਪਰਿਵਾਰ ਨਾਲ ਸਬੰਧ ਰੱਖਦੇ ਸੀ।

ਅੰਗਰੇਜ਼ਾਂ ਦੇ ਰਾਜ ਦੌਰਾਨ ਹੀ ਭਗਤ ਸਿੰਘ ਨੇ ਅੰਗਰੇਜ਼ਾਂ ਨੂੰ ਭਾਰਤੀਆਂ ‘ ਤੇ ਅੱਤਿਆਚਾਰ ਕਰਦੇ ਦੇਖਿਆ ਸੀ। ਛੋਟੀ ਉਮਰ ਵਿਚ ਹੀ ਜਦੋਂ ਦੇਸ਼ ਲਈ ਕੁਝ ਕਰਨ ਦਾ ਖਿਆਲ ਉਨ੍ਹਾਂ ਦੇ ਮਨ ਵਿਚ ਬੈਠ ਗਿਆ ਤਾਂ ਉਨ੍ਹਾਂ ਨੇ ਅੰਗਰੇਜ਼ਾਂ ਵਿਰੁੱਧ ਆਵਾਜ਼ ਉਠਾਈ। ਉਹ ਸੋਚਦਾ ਸੀ ਕਿ ਦੇਸ਼ ਦੇ ਨੌਜਵਾਨ ਹੀ ਦੇਸ਼ ਦੀ ਨੁਹਾਰ ਬਦਲ ਸਕਦੇ ਹਨ , ਇਸੇ ਲਈ ਉਨ੍ਹਾਂ ਨੇ ਸਾਰੇ ਨੌਜਵਾਨਾਂ ਨੂੰ ਨਵੀਂ ਦਿਸ਼ਾ ਦਿਖਾਉਣ ਦੀ ਕੋਸ਼ਿਸ਼ ਕੀਤੀ।

ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ (Birth of Bhagat Singh)

ਭਗਤ ਸਿੰਘ (Bhagat Singh) ਦਾ ਜਨਮ 27 ਸਤੰਬਰ, 1907 ਨੂੰ ਪੰਜਾਬ ਦੇ ਨਵਾਂਸ਼ਹਿਰ ਜਿਲੇ ‘ਚ ਖਟਕੜ ਕਲਾਂ ਪਿੰਡ ਦੇ ਇਕ ਸਿੱਖ ਪਰਿਵਾਰ ‘ਚ ਹੋਇਆ। ਭਗਤ ਸਿੰਘ ਦੇ ਪਿਤਾ ਜੀ ਦਾ ਨਾਮ ਸਰਦਾਰ ਕਿਸ਼ਨ ਸਿੰਘ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀ ਮਾਤਾ ਦਾ ਨਾਮ ਵਿਦਿਆਵਤੀ ਕੌਰ ਸੀ। ਭਗਤ ਸਿੰਘ ਉਹਨਾਂ ਦੇ ਦੂੱਜੇ ਪੁੱਤਰ ਸਨ। ਭਗਤ ਸਿੰਘ ਦੇ ਚਾਚਾ ਜੀ ਵੀ ਬਹੁਤ ਵੱਡੇ ਕ੍ਰਾਂਤੀਕਾਰੀ ਸਨ।

ਉਹਨਾਂ ਦਾ ਪਰਿਵਾਰ ਰਾਸ਼ਟਰਵਾਦ ਵਿਚ ਡੁੱਬਿਆ ਹੋਇਆ ਸੀ ਅਤੇ ਆਜ਼ਾਦੀ ਦੀਆਂ ਅੰਦੋਲਨਾਂ ਵਿਚ ਸ਼ਾਮਲ ਸੀ। ਭਗਤ ਦੇ ਜਨਮ ਸਮੇਂ, ਉਹਨਾਂ ਦੇ ਪਿਤਾ ਸਿਆਸੀ ਅੰਦੋਲਨ ਲਈ ਜੇਲ੍ਹ ਵਿੱਚ ਸਨ। ਭਗਤ ਸਿੰਘ 13 ਸਾਲ ਦੇ ਸਨ, ਉਹ ਪਰਿਵਾਰ ਦੀਆਂ ਕ੍ਰਾਂਤੀਕਾਰੀ ਗਤੀਵਿਧੀਆਂ ਤੋਂ ਚੰਗੀ ਤਰ੍ਹਾਂ ਜਾਣੂ ਹੋ ਗਏ ਸਨ।

ਉਹਨਾਂ ਦੇ ਪਿਤਾ ਮਹਾਤਮਾ ਗਾਂਧੀ ਦੇ ਸਮਰਥਕ ਸਨ, ਅਤੇ ਗਾਂਧੀ ਜੀ ਦੁਆਰਾ ਸਰਕਾਰੀ ਸਹਾਇਤਾ ਪ੍ਰਾਪਤ ਸੰਸਥਾਵਾਂ ਦਾ ਬਾਈਕਟ ਕਰਨ ਤੋਂ ਬਾਅਦ, ਭਗਤ ਸਿੰਘ ਨੇ ਆਪਣਾ ਮੌਜੂਦਾ ਸਕੂਲ ਛੱਡ ਦਿੱਤਾ ਅਤੇ ਲਾਹੌਰ ਦੇ ਨੈਸ਼ਨਲ ਕਾਲਜ ਵਿੱਚ ਦਾਖਲਾ ਲੈ ਲਿਆ। ਜਿੱਥੇ ਉਸਨੇ ਯੂਰਪੀ ਇਨਕਲਾਬੀ ਅੰਦੋਲਨਾਂ ਦਾ ਅਧਿਐਨ ਕੀਤਾ।

ਸਾਲ 1926 ਵਿੱਚ, ਭਗਤ ਸਿੰਘ ਨੇ ਭਾਰਤ ਨੂੰ ਆਜ਼ਾਦ ਕਰਵਾਉਣ ਲਈ ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ (ਭਾਰਤ ਨੌਜਵਾਨ ਸਭਾ) ਦੀ ਸਥਾਪਨਾ ਕੀਤੀ। ਅਤੇ ਇਸਦੇ ਲਈ ਉਸਨੇ ਲਾਹੌਰ ਦੇ ਨੈਸ਼ਨਲ ਕਾਲਜ ਤੋਂ ਆਪਣੀ ਪੜ੍ਹਾਈ ਵੀ ਛੱਡ ਦਿੱਤੀ।

ਇਸ ਦੇ ਨਾਲ ਹੀ ਹਿੰਦੁਸਤਾਨ ਰਿਪਬਲਿਕਨ ਐਸੋਸੀਏਸ਼ਨ, ਜੋ ਹੁਣ ਹਿੰਦੁਸਤਾਨ ਸੋਸ਼ਲਿਸਟ ਰਿਪਬਲਿਕਨ ਐਸੋਸੀਏਸ਼ਨ ਵਜੋਂ ਜਾਣੀ ਜਾਂਦੀ ਹੈ, ਵਿੱਚ ਸ਼ਾਮਲ ਹੋ ਗਈ। ਜਿੱਥੇ ਉਹ ਕਈ ਉੱਘੇ ਕ੍ਰਾਂਤੀਕਾਰੀਆਂ ਨੂੰ ਮਿਲੇ ਅਤੇ ਇਸ ਦੇ ਨਾਲ ਹੀ ਇਸ ਵਿੱਚ ਸ਼ਾਮਲ ਵੀ ਹੋ ਗਏ ।

ਭਗਤ ਸਿੰਘ ਗਾਂਧੀ ਜੀ ਦੇ ਬਹੁਤ ਚੰਗੇ ਸਮਰਥਕ ਵੀ ਸਨ, ਪਰ ਭਗਤ ਸਿੰਘ ਨੂੰ ਗਾਂਧੀ ਜੀ ਬਾਰੇ ਇੱਕ ਗੱਲ ਬਹੁਤ ਮਾੜੀ ਲੱਗੀ, ਜੋ ਕਿ ਗਾਂਧੀ ਜੀ ਕਿਸਾਨਾਂ ਦਾ ਸਮਰਥਨ ਨਹੀਂ ਕਰਦੇ ਸਨ। ਇਸ ਤੋਂ ਬਾਅਦ ਅਹਿੰਸਾ ਕਰਕੇ ਭਗਤ ਸਿੰਘ ਦਾ ਵਿਸ਼ਵਾਸ ਕਮਜ਼ੋਰ ਹੋ ਗਿਆ। ਹੁਣ ਭਗਤ ਸਿੰਘ ਨੇ ਸੋਚ ਲਿਆ ਸੀ ਕਿ ਹਥਿਆਰਬੰਦ ਕ੍ਰਾਂਤੀ ਹੀ ਆਜ਼ਾਦੀ ਪ੍ਰਾਪਤ ਕਰਨ ਦਾ ਇੱਕੋ ਇੱਕ ਰਸਤਾ ਹੈ। ਇਸ ਤੋਂ ਬਾਅਦ ਭਗਤ ਸਿੰਘ ਗਦਰ ਦਲ ਦਾ ਹਿੱਸਾ ਬਣ ਗਿਆ ਜੋ ਚੰਦਰਸ਼ੇਖਰ ਆਜ਼ਾਦ ਦੀ ਅਗਵਾਈ ਹੇਠ ਬਣਿਆ ਸੀ। ਇੱਕ ਸਾਲ ਬਾਅਦ, ਭਗਤ ਸਿੰਘ ਦੇ ਮਾਪਿਆਂ ਨੇ ਉਸਦਾ ਵਿਆਹ ਕਰਨ ਦੀ ਯੋਜਨਾ ਬਣਾਈ, ਉਨ੍ਹਾਂ ਨੇ ਆਪਣੇ ਮਾਪਿਆਂ ਦੀ ਸਲਾਹ ਨੂੰ ਅਸਵੀਕਾਰ ਕਰ ਦਿੱਤਾ।

ਮਈ 1927 ਵਿਚ,ਉਹਨਾਂ ‘ਤੇ ਬੰਬ ਧਮਾਕੇ ਵਿਚ ਸ਼ਾਮਲ ਹੋਣ ਦਾ ਦੋਸ਼ ਲਗਾਇਆ ਗਿਆ ਅਤੇ ਗ੍ਰਿਫਤਾਰ ਕਰ ਲਿਆ ਗਿਆ।ਉਹ ਕਈ ਹਫ਼ਤਿਆਂ ਬਾਅਦ ਰਿਹਾਅ ਹੋ ਗਿਆ ਅਤੇ ਵੱਖ-ਵੱਖ ਕ੍ਰਾਂਤੀਕਾਰੀ ਅਖਬਾਰਾਂ ਲਈ ਲਿਖਣਾ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ। ਕੁਝ ਸਮੇਂ ਬਾਅਦ ਆਪਣੇ ਮਾਪਿਆਂ ਤੋਂ ਇਹ ਭਰੋਸਾ ਲੈਣ ਤੋਂ ਬਾਅਦ ਕਿ ਉਹ ਉਸ ਨੂੰ ਵਿਆਹ ਕਰਨ ਲਈ ਮਜਬੂਰ ਨਹੀਂ ਕਰਨ ਗੇ ਉਹ ਲਾਹੌਰ ਵਾਪਸ ਆ ਗਏ।

ਇਨਕਲਾਬੀ ਗਤੀਵਿਧੀਆਂ (Revolutionary Activities)

ਜਦੋਂ ਜਲ੍ਹਿਆਂਵਾਲਾ ਬਾਗ ਦਾ ਸਾਕਾ ਵਾਪਰਿਆ ਤਾਂ ਭਗਤ ਸਿੰਘ ਕਰੀਬ 12 ਸਾਲ ਦੇ ਸਨ। ਜਲ੍ਹਿਆਂਵਾਲ ਬਾਗ ਦੇ ਸਾਕੇ ਦੀ ਸੂਚਨਾ ਮਿਲਦਿਆਂ ਹੀ ਭਗਤ ਸਿੰਘ ਆਪਣੇ ਸਕੂਲ ਤੋਂ 12 ਮੀਲ ਪੈਦਲ ਚੱਲ ਕੇ ਜਲਿਆਂਵਾਲਾ ਬਾਗ ਪਹੁੰਚ ਗਿਆ। ਗਾਂਧੀ ਜੀ ਦੁਆਰਾ ਅਸਹਿਯੋਗ ਅੰਦੋਲਨ ਸ਼ੁਰੂ ਕਰਨ ਤੋਂ ਬਾਅਦ, ਭਗਤ ਸਿੰਘ ਇਸ ਤੋਂ ਬਹੁਤ ਪ੍ਰਭਾਵਿਤ ਹੋਏ ਅਤੇ ਭਗਤ ਸਿੰਘ ਨੇ ਅਹਿੰਸਕ ਤਰੀਕਿਆਂ ਅਤੇ ਹਿੰਸਕ ਅੰਦੋਲਨ ਵਿਚ ਆਪਣਾ ਰਸਤਾ ਚੁਣਨਾ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ।

ਇਸ ਦੇ ਨਾਲ ਹੀ, ਕੁਝ ਸਮੇਂ ਬਾਅਦ, ਨਾ-ਮਿਲਵਰਤਣ ਅੰਦੋਲਨ ਨੂੰ ਰੱਦ ਕਰਨ ਤੋਂ ਬਾਅਦ ਭਗਤ ਸਿੰਘ ਗਾਂਧੀ ਜੀ ਤੋਂ ਨਿਰਾਸ਼ ਹੋ ਗਏ ਸਨ ਕਿਉਂਕਿ ਉਹ ਵੀ ਪੂਰੇ ਦੇਸ਼ ਦੀ ਤਰ੍ਹਾਂ ਮਹਾਤਮਾ ਗਾਂਧੀ ਦਾ ਸਤਿਕਾਰ ਕਰਦੇ ਸਨ ਅਤੇ ਉਨ੍ਹਾਂ ਵਿੱਚ ਬਹੁਤ ਵਿਸ਼ਵਾਸ ਰੱਖਦੇ ਸਨ। ਹੁਣ ਭਗਤ ਸਿੰਘ ਨੇ ਜਲੂਸਾਂ ਵਿਚ ਹਿੱਸਾ ਲੈਣਾ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ ਅਤੇ ਨਾਲ ਹੀ ਉਹ ਕਈ ਇਨਕਲਾਬੀ ਪਾਰਟੀਆਂ ਦੇ ਮੈਂਬਰ ਬਣ ਗਏ। ਉਨ੍ਹਾਂ ਦੀ ਪਾਰਟੀ ਵਿੱਚ ਕੁਝ ਪ੍ਰਮੁੱਖ ਕ੍ਰਾਂਤੀਕਾਰੀ ਵੀ ਸ਼ਾਮਲ ਸਨ ਜਿਨ੍ਹਾਂ ਦੇ ਨਾਂ ਚੰਦਰਸ਼ੇਖਰ ਆਜ਼ਾਦ, ਸੁਖਦੇਵ ਅਤੇ ਰਾਜਗੁਰੂ ਸਨ। 1928 ਵਿੱਚ, ਬ੍ਰਿਟਿਸ਼ ਸਰਕਾਰ ਨੇ ਭਾਰਤੀ ਲੋਕਾਂ ਲਈ ਖੁਦਮੁਖਤਿਆਰੀ ਬਾਰੇ ਚਰਚਾ ਕਰਨ ਲਈ ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਦਾ ਆਯੋਜਨ ਕੀਤਾ।

ਸਾਰੀਆਂ ਭਾਰਤੀ ਸਿਆਸੀ ਜਥੇਬੰਦੀਆਂ ਨੇ ਇਸ ਸਮਾਗਮ ਦਾ ਬਾਈਕਾਟ ਕੀਤਾ ਕਿਉਂਕਿ ਕਮਿਸ਼ਨ ਵਿੱਚ ਕੋਈ ਵੀ ਭਾਰਤੀ ਪ੍ਰਤੀਨਿਧੀ ਨਹੀਂ ਸੀ। ਅਕਤੂਬਰ ਵਿੱਚ, ਭਗਤ ਸਿੰਘ ਦੇ ਸਾਥੀ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਨੇ ਕਮਿਸ਼ਨ ਦੇ ਖਿਲਾਫ ਇੱਕ ਮਾਰਚ ਦੀ ਅਗਵਾਈ ਕੀਤੀ। ਪੁਲਿਸ ਨੇ ਵੱਡੀ ਭੀੜ ਨੂੰ ਖਿੰਡਾਉਣ ਦੀ ਕੋਸ਼ਿਸ਼ ਕੀਤੀ ਅਤੇ ਲਾਠੀਚਾਰਜ ਵੀ ਕੀਤਾ। ਇਸ ਦੌਰਾਨ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਨੂੰ ਪੁਲਿਸ ਸੁਪਰਡੈਂਟ ਜੇਮਸ ਏ ਸਕਾਟ ਨੇ ਬੁਰੀ ਤਰ੍ਹਾਂ ਜ਼ਖਮੀ ਕਰ ਦਿੱਤਾ। ਦੋ ਹਫ਼ਤੇ ਬਾਅਦ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਦੀ ਮੌਤ ਹੋ ਗਈ। ਬ੍ਰਿਟਿਸ਼ ਸਰਕਾਰ ਨੇ ਆਪਣੇ ਬਚਾਅ ਵਿਚ ਕਿਸੇ ਵੀ ਗਲਤ ਕੰਮ ਤੋਂ ਇਨਕਾਰ ਕੀਤਾ। ਇਸ ਤੋਂ ਭਗਤ ਸਿੰਘ ਨੂੰ ਬਹੁਤ ਗੁੱਸਾ ਆਇਆ ਅਤੇ ਉਹਨਾਂ ਤੋਂ ਉਹ ਬਰਦਾਸ਼ਤ ਨਹੀਂ ਸੀ ਹੋਇਆ,ਉਹਨਾਂ ਨੇ ਸੁਖਦੇਵ ਅਤੇ ਰਾਜਗੁਰੂ ਨਾਲ ਮਿਲ ਕੇ ਪੁਲਿਸ ਮੁਖੀ ਸਕਾਟ ਨੂੰ ਮਾਰਨ ਦੀ ਗੁਪਤ ਯੋਜਨਾ ਬਣਾਈ।

ਚੰਦਰਸ਼ੇਖਰ ਆਜ਼ਾਦ ਵੀ ਨੇੜਲੇ ਸਕੂਲ ਦੀ ਚਾਰਦੀਵਾਰੀ ਦੇ ਪਿੱਛੇ ਲੁਕ ਕੇ ਘਟਨਾ ਨੂੰ ਸਹੀ ਢੰਗ ਨਾਲ ਅੰਜਾਮ ਦੇਣ ਲਈ ਗਾਰਡ ਵਜੋਂ ਕੰਮ ਕਰ ਰਿਹਾ ਸੀ। 17 ਦਸੰਬਰ 1928 ਨੂੰ ਏ.ਐਸ.ਪੀ. ਜਿਵੇਂ ਹੀ ਸਾਂਡਰਸ ਬਾਹਰ ਆਇਆ, ਰਾਜਗੁਰੂ ਨੇ ਬੰਦੂਕ ਕੱਢੀ ਅਤੇ ਉਸ ਦੇ ਸਿਰ ਵਿੱਚ ਸਿੱਧੀ ਗੋਲੀ ਮਾਰ ਦਿੱਤੀ, ਅਤੇ ਉਸੇ ਸਮੇਂ ਉਹ ਆਪਣੇ ਹੋਸ਼ ਗੁਆ ਬੈਠਾ, ਭਗਤ ਸਿੰਘ ਨੇ ਸਾਂਡਰਸ ਨੂੰ 4 ਗੋਲੀਆਂ ਮਾਰ ਕੇ ਬਾਕੀ ਬਚਿਆ ਕੰਮ ਪੂਰਾ ਕਰ ਦਿੱਤਾ।

ਭਗਤ ਸਿੰਘ ਦਾ ਮੁਕੱਦਮਾ ਅਤੇ ਫਾਂਸੀ(Death of Bhagat Singh)

ਅਦਾਲਤ ਨੇ ਭਗਤ ਸਿੰਘ ਨੂੰ 26 ਅਗਸਤ 1930 ਨੂੰ ਭਾਰਤੀ ਦੰਡਾਵਲੀ ਦੀ ਧਾਰਾ 129, 302 ਦੇ ਨਾਲ-ਨਾਲ ਵਿਸਫੋਟਕ ਪਦਾਰਥ ਐਕਟ ਦੀ ਧਾਰਾ ਅਤੇ ਆਈਪੀਸੀ ਦੀ ਧਾਰਾ 120 ਦੇ ਤਹਿਤ ਦੋਸ਼ੀ ਠਹਿਰਾਇਆ ਸੀ। ਇਹ ਸੁਣ ਕੇ ਭਗਤ ਸਿੰਘ ਦੇ ਦੋਸਤ ਅਤੇ ਸਮਰਥਕ ਹੈਰਾਨ ਰਹਿ ਗਏ, ਉਨ੍ਹਾਂ ਦੀਆਂ ਅੱਖਾਂ ਨਮ ਹੋ ਗਈਆਂ। 7 ਅਕਤੂਬਰ 1930 ਨੂੰ ਭਗਤ ਸਿੰਘ ਅਤੇ ਉਸਦੇ ਸਾਥੀ ਸੁਖਦੇਵ ਅਤੇ ਰਾਜਗੁਰੂ ਨੂੰ ਵੀ ਅਦਾਲਤ ਨੇ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਸੁਣਾਈ ਸੀ। ਇਹ ਇੱਕ ਅਜਿਹਾ ਪਲ ਸੀ ਜਿੱਥੇ ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਨਾਇਕਾਂ ਦੀ ਜਿੰਨੀ ਵੀ ਸਿਫ਼ਤ ਕੀਤੀ ਜਾਵੇ ਥੋੜੀ ਹੈ, ਉਨ੍ਹਾਂ ਨੇ ਆਪਣੇ ਦੇਸ਼ ਭਾਰਤ ਨੂੰ ਅੰਗਰੇਜ਼ਾਂ ਦੀ ਗੁਲਾਮੀ ਤੋਂ ਆਜ਼ਾਦ ਕਰਵਾਉਣ ਲਈ ਆਪਣੀ ਜਾਨ ਦੀ ਕੋਈ ਚਿੰਤਾ ਨਹੀਂ ਕੀਤੀ ਅਤੇ ਪੂਰੀ ਦਲੇਰੀ ਨਾਲ ਆਪਣੇ ਹੱਕਾਂ ਲਈ ਅੰਗਰੇਜ਼ਾਂ ਨਾਲ ਲੜਿਆ।

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਤੇ ਪ੍ਰਸ਼ਨ ਉੱਤਰਾਂ ਨਾਲ। (FAQ)

Q.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੇ ਪਿੱਤ ਦਾ ਨਾਮ ਕੀ ਸੀ.

A.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜ ਦਾ ਨਾ ਸਰਦਾਰ ਕਿਸ਼ਨ ਸਿੰਘ ਜੀ ਸਨ।

Q.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੇ ਮਾਤਾ ਜੀ ਦਾ ਨਾਮ ਕੀ ਸੀ ?

A.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੇ ਮਾਤਾ ਜੀ ਦਾ ਨਾਮ ਵਿਦਿਆਵਤੀ ਕੌਰ ਸਨ।

Q.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦਾ ਜਨਮ ਕਦੋਂ ਹੋਇਆ ਸੀ ?

A.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦਾ ਜਨਮ 27 ਸਤੰਬਰ, 1907 ਨੂੰ ਹੋਇਆ ਸੀ।

Q.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦਾ ਜਨਮ ਸਥਾਨ ਕਿੱਥੇ ਹੈ?

A.ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦਾ ਜਨਮ ਸਥਾਨ ਖਟਕੜ ਕਲਾਂ ਹੈ।

ਉਮੀਦ ਹੈ ਤੁਹਾਨੂੰ ਇਸ ਪੋਸਟ ਵਿਚ ਦਿੱਤੇ ਗਏ “shaheed bhagat singh date of birth and death” ਜਾਂ “ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ “ ਬਾਰੇ ਪੜ੍ਹ ਕੇ ਚੰਗਾ ਲੱਗਾ ਹੋਵੇਗਾ। ਇਸ ਨੂੰ ਸ਼ੇਅਰ ਜ਼ਰੂਰ ਕਰੋ। ਧੰਨਵਾਦ।

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Essay on Bhagat Singh in Punjabi | ਭਗਤ ਸਿੰਘ ਤੇ ਲੇਖ

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ਪੰਜਾਬੀ-ਨਿਬੰਧ
Punjabi Grammar
ਪੰਜਾਬੀ-ਭਾਸ਼ਾ
ਪੰਜਾਬੀ ਪੇਪਰ
ਕਹਾਣੀਆਂ
ਵਿਆਕਰਣ
Letter Writing

Punjabi Essay on "Shaheed Bhagat Singh", "ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ" Punjabi Paragraph-Lekh-Speech for Class 8, 9, 10, 11, 12 Students.

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ shaheed bhagat singh.

ਰੂਪ-ਰੇਖਾ (O utline )

ਭੂਮਿਕਾ (introduction), ਜਨਮ (birth), ਵਿੱਦਿਆ ਪ੍ਰਾਪਤੀ ( educational attainment ), ਕਤਲ ਦਾ ਮੁਕੱਦਮਾ ( trial of murder ).

“ਸਰ ਫਰੋਸ਼ੀ ਕੀ ਤਮੰਨਾ ਅਬ ਹਮਾਰੇ ਦਿਲ ਮੇਂ ਹੈ, ਦੇਖਨਾ ਹੈ ਜ਼ੋਰ ਕਿਤਨਾ ਬਾਜੂਏ ਕਾਤਿਲ ਮੇਂ ਹੈ"।

ਫ਼ਾਂਸੀ ਦੇਣੀ ( Hanging )

ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਦੇ ਸੰਘਰਸ਼ ਵਿੱਚ ਸਰਦਾਰ ਭਗਤ ਸਿੰਘ ਦੀ ਮਹੱਤਵਪੂਰਨ ਭੂਮਿਕਾ ਹੈ। ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਉੱਠੀ ਲਹਿਰ ਵਿੱਚ ਭਗਤ ਸਿੰਘ ਨੇ ਵਿਸ਼ੇਸ਼ ਭਾਗ ਲਿਆ। ਉਸ ਨੇ ਦੇਸ਼ ਦੇ ਨੌਜਵਾਨਾਂ ਦੇ ਦਿਲਾਂ ਵਿੱਚ ਅਜ਼ਾਦੀ ਦਾ ਅਜਿਹਾ ਵਲਵਲਾ ਪੈਦਾ ਕੀਤਾ, ਜਿਸ ਨਾਲ ਦੇਸ਼ ਦੀ ਅਜ਼ਾਦੀ ਨੂੰ ਲੰਮੇ ਸਮੇਂ ਲਈ ਟਾਲਿਆ ਨਾ ਜਾ ਸਕਿਆ। ਉਹ ਬਹਾਦਰ, ਨਿਡਰ, ਕ੍ਰਾਂਤੀਕਾਰੀ ਤੇ ਗਿਆਨਵਾਨ ਵਿਅਕਤੀ ਸਨ।

ਜਨਮ ਅਤੇ ਮਾਤਾ-ਪਿਤਾ

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 28 ਸਤੰਬਰ, 1907 ਈ. ਨੂੰ ਜ਼ਿਲ੍ਹਾ ਲਾਇਲਪੁਰ ਦੇ ਪਿੰਡ ਬੰਗਾ, ਚੱਕ ਨੂੰ 105 ਵਿੱਚ ਹੋਇਆ। ਆਪ ਦੇ ਪਿਤਾ ਦਾ ਨਾਂ ਸ. ਕਿਸ਼ਨ ਸਿੰਘ ਅਤੇ ਮਾਤਾ ਦਾ ਨਾਂ ਵਿਦਿਆਵਤੀ ਸੀ। ਆਪ ਦੇ ਪਿਤਾ ਵੀ ਇੱਕ ਇਨਕਲਾਬੀ ਨੇਤਾ ਸਨ। ਆਪ ਦੇ ਚਾਚਾ ਸ. ਅਜੀਤ ਸਿੰਘ ਇੱਕ ਉੱਘੇ ਦੇਸ-ਭਗਤ ਸਨ ਜਿਨ੍ਹਾਂ ਨੇ ਪੱਗੜੀ ਸੰਭਾਲ ਜੱਟਾ ਦੀ ਲਹਿਰ ਚਲਾਈ। ਆਪ ਦਾ ਪਰਿਵਾਰ ਇੱਕ ਇਨਕਲਾਬੀ ਅਤੇ ਦੇਸ-ਭਗਤਾਂ ਦਾ ਪਰਿਵਾਰ ਸੀ।

ਪੜ੍ਹਾਈ-ਲਿਖਾਈ

ਆਪ ਦੇ ਜਨਮ ਤੋਂ ਕੁਝ ਦਿਨਾਂ ਬਾਅਦ ਹੀ ਆਪ ਦੇ ਚਾਚਾ ਜੇਲ੍ਹ ਵਿੱਚੋਂ ਰਿਹਾ ਹੋ ਕੇ ਆਏ ਸਨ। ਇਸ ਲਈ ਆਪ ਨੂੰ ‘ਭਾਗਾਂ ਵਾਲਾ ਕਿਹਾ ਜਾਣ ਲੱਗਾ। ਹੌਲੀ-ਹੌਲੀ ਆਪ ਦਾ ਨਾਂ ਭਗਤ ਸਿੰਘ ਹੋ ਗਿਆ। ਸ. ਭਗਤ ਸਿੰਘ ਨੇ ਮੁਢਲੀ ਵਿੱਦਿਆ ਆਪਣੇ ਪਿੰਡ ਤੋਂ ਆਪਣੇ ਦਾਦਾ ਸ. ਅਰਜਨ ਸਿੰਘ ਕੋਲ ਰਹਿ ਕੇ ਪ੍ਰਾਪਤ ਕੀਤੀ। ਆਪ ਨੇ ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਾਹੌਰ ਤੋਂ ਐੱਫ਼. ਏ. ਪਾਸ ਕੀਤੀ।

ਦੇਸ ਪਿਆਰ ਅਤੇ ਦੇਸ-ਭਗਤੀ ਦੀ ਭਾਵਨਾ

ਉਸ ਸਮੇਂ ਦੇਸ਼ ਵਿੱਚ ਇਨਕਲਾਬੀ ਲਹਿਰ ਜ਼ੋਰਾਂ 'ਤੇ ਸੀ। ਸ਼ਹੀਦ ਕਰਤਾਰ ਸਿੰਘ ਸਰਾਭਾ ਦੀ ਸ਼ਹੀਦੀ ਦਾ ਆਪ ਦੇ ਮਨ 'ਤੇ ਬਹੁਤ ਡੂੰਘਾ ਅਸਰ ਪਿਆ। 1920 ਈ. ਵਿੱਚ ਮਹਾਤਮਾ ਗਾਂਧੀ ਵੱਲੋਂ ਉਹਨਾਂ ਨੇ ਚਲਾਈ ਨਾ ਮਿਲਵਰਤਣ ਲਹਿਰ ਸਮੇਂ ਉਹ ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਾਹੌਰ ਵਿੱਚ ਸਨ। ਉਹਨਾਂ ਨੇ ਦੇਸ-ਭਗਤੀ ਤੇ ਦੇਸ਼ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਕੁਝ ਕਰਨ ਦਾ ਪਹਿਲਾ ਪਾਠ ਪੜ੍ਹਿਆ। 1924 ਈ. ਵਿੱਚ ਆਪ ਕਾਨਪੁਰ ਚਲੇ ਗਏ। ਉੱਥੇ ਆਪ ਨੇ ਸ੍ਰੀ ਗਣੇਸ਼ ਸੰਕਰ ਵਿਦਿਆਰਥੀ ਵੱਲੋਂ ਕੱਢੀ ਜਾਂਦੀ ਹਿੰਦੀ ਦੀ ‘ਪ੍ਰਤ” ਨਾਮਕ ਅਖ਼ਬਾਰ ਵਿੱਚ ਪੱਤਰਕਾਰ ਦੇ ਤੌਰ 'ਤੇ ਕੰਮ ਕੀਤਾ। ਸ੍ਰੀ ਗਣੇਸ਼ ਸ਼ੰਕਰ ਵਿਦਿਆਰਥੀ ਗ਼ਰਮ ਧੜੇ ਦੇ ਕਾਂਗਰਸੀਆਂ ਵਿੱਚੋਂ ਸਨ। ਉਹਨਾਂ ਦੇ ਸੰਪਰਕ ਵਿੱਚ ਰਹਿ ਕੇ ਭਗਤ ਸਿੰਘ ਵਿੱਚ ਦੇਸ-ਭਗਤੀ ਦਾ ਜਜ਼ਬਾ ਹੋਰ ਵੀ ਪ੍ਰਬਲ ਹੋ ਗਿਆ। ਇੱਥੇ ਹੀ ਆਪ ਦਾ ਮੇਲ ਚੰਦਰ ਸ਼ੇਖਰ ਆਜ਼ਾਦ ਨਾਲ ਵੀ ਹੋਇਆ।

ਦੇਸ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਸਰਗਰਮ ਭੂਮਿਕਾ

ਉਹਨਾਂ ਦਿਨਾਂ ਵਿੱਚ ਹੀ ਗਰਮ ਖ਼ਿਆਲੀ ਨੌਜਵਾਨ ਭਾਰਤੀਆਂ ਨੇ ਕਈ ਜਥੇਬੰਦੀਆਂ, ਜਿਵੇਂ ਹਿੰਦੁਸਤਾਨ ਸੋਸ਼ਲਿਸਟ ਰਿਪਲਿਕਨ ਐਸੋਸੀਏਸ਼ਨ, ਹਿੰਦੁਸਤਾਨ ਰਿਪਬਲਿਕਨ ਆਰਮੀ ਤੇ ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ ਆਦਿ ਬਣਾਈਆਂ। ਭਗਤ ਸਿੰਘ ਇਹਨਾਂ ਸਾਰੀਆਂ ਜਥੇਬੰਦੀਆਂ ਦੇ ਆਗੂ ਸਨ। 1927 ਈ. ਵਿੱਚ ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ ਬਹੁਤ ਸਰਗਰਮ ਹੋ ਗਈ ਸੀ। 1928 ਈ. ਵਿੱਚ ‘ਸਾਈਮਨ ਕਮਿਸ਼ਨ ਭਾਰਤ ਆਇਆ ਜਿਸ ਦਾ ਸਾਰੇ ਭਾਰਤੀਆਂ ਵੱਲੋਂ ਵਿਰੋਧ ਕੀਤਾ ਗਿਆ। ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਲਾਹੌਰ ਵਿਖੇ ਇਸ ਵਿਰੁੱਧ ਕੱਢੇ ਗਏ ਜਲੂਸ ਦੀ ਅਗਵਾਈ ਕਰ ਰਹੇ ਸਨ। ਉਹਨਾਂ ਤੇ ਲਾਠੀਆਂ ਚਲਾਈਆਂ ਗਈਆਂ। ਇਸ ਕਾਰਨ ਉਹ ਬਹੁਤ ਬੁਰੀ ਤਰ੍ਹਾਂ ਜ਼ਖ਼ਮੀ ਹੋ ਗਏ। ਅਤੇ ਉਹਨਾਂ ਦੀ ਮੌਤ ਹੋ ਗਈ। ਭਗਤ ਸਿੰਘ ਨੇ ਲਾਲਾ ਜੀ ਦੀ ਮੌਤ ਦਾ ਬਦਲਾ ਲੈਣ ਦਾ ਫ਼ੈਸਲਾ ਕਰ ਲਿਆ। ਭਗਤ ਸਿੰਘ ਨੇ ਅੰਗਰੇਜ਼ ਪੁਲਿਸ ਅਫ਼ਸਰ ਸਾਂਡਰਸ ਨੂੰ ਗੋਲੀ ਮਾਰ ਕੇ ਲਾਲਾ ਜੀ ਦੀ ਮੌਤ ਦਾ ਬਦਲਾ ਲਿਆ।

ਫਾਂਸੀ ਦੀ ਸਜਾ

ਆਪ ਨੇ ਸੁਖਦੇਵ ਅਤੇ ਰਾਜਗੁਰੂ ਨਾਲ ਮਿਲ ਕੇ ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਸੁੱਟਿਆ ਅਤੇ ਪੋਸਟਰ ਵੀ ਵੰਡੇ। ਆਪ ਨੇ “ਇਨਕਲਾਬ-ਜ਼ਿੰਦਾਬਾਦ ਦੇ ਨਾਹਰੇ ਲਾ ਕੇ ਗਰਿਫ਼ਤਾਰੀ ਦੇ ਦਿੱਤੀ। ਆਪ ਉੱਤੇ ਕਈ ਮੁਕੱਦਮੇ ਚਲਾਏ ਗਏ। ਅਖੀਰ 23 ਮਾਰਚ, 1931 ਈ. ਨੂੰ ਆਪ ਨੂੰ ਆਪ ਦੇ ਸਾਥੀਆਂ ਰਾਜਗੁਰੂ ਅਤੇ ਸੁਖਦੇਵ ਨਾਲ਼ ਫਾਂਸੀ 'ਤੇ ਲਟਕਾ ਦਿੱਤਾ ਗਿਆ। ਆਪ ਨੇ ਹੱਸਦੇ-ਹੱਸਦੇ ਫਾਂਸੀ 'ਤੇ ਚੜ੍ਹ ਕੇ ਭਾਰਤ-ਮਾਤਾ ਲਈ ਕੁਰਬਾਨੀ ਦਿੱਤੀ।

ਭਗਤ ਸਿੰਘ ਅਤੇ ਸਾਥੀਆਂ ਲਈ ਵਿਸ਼ੇਸ਼ ਸਨਮਾਨ

ਇਹਨਾਂ ਤਿੰਨਾਂ ਦੇਸ ਭਗਤਾਂ ਦੀਆਂ ਸਮਾਧਾਂ ਫ਼ਿਰੋਜ਼ਪੁਰ ਨੇੜੇ ਹੁਸੈਨੀਵਾਲਾ ਦੇ ਸਥਾਨ 'ਤੇ ਬਣਾਈਆਂ ਗਈਆਂ ਹਨ। ਇੱਥੇ ਹਰ ਸਾਲ 23 ਮਾਰਚ ਨੂੰ ਮੇਲਾ ਲੱਗਦਾ ਹੈ। ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਦੇ ਜੱਦੀ ਪਿੰਡ ਖਟਕੜ ਕਲਾਂ ਵਿੱਚ ਵੀ ਵਿਸ਼ੇਸ਼ ਸਮਾਗਮ ਹੁੰਦੇ ਹਨ। ਆਪ ਦੀ ਕੁਰਬਾਨੀ ਨੂੰ ਕਦੇ ਵੀ ਨਹੀਂ ਭੁਲਾਇਆ ਜਾ ਸਕਦਾ। ਭਾਰਤਵਾਸੀਆਂ ਨੂੰ ਭਗਤ ਸਿੰਘ ਵਰਗੇ ਦੇਸ-ਭਗਤਾਂ ਉੱਤੇ ਮਾਣ ਹੈ। ਆਪ ਦਾ ਨਾਂ ਸਦਾ ਅਮਰ ਰਹੇਗਾ।

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Punjabi Letter
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Punjabi Essay, Paragraph on "Diwali", "ਦੀਵਾਲੀ " for Class 8, 9, 10, 11, 12 of Punjab Board, CBSE Students in Punjabi Language.

Punjabi Essay on "Shri Guru Gobind Singh Ji", "ਸ੍ਰੀ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ " Punjabi Paragraph-Lekh-Speech for Class 8, 9, 10, 11, 12 Students.

Punjabi Essay on "Computer de Labh ate Haniya", "ਕੰਪਿਊਟਰ ਦੇ ਲਾਭ ਅਤੇ ਹਣਿਆ " Punjabi Paragraph-Lekh-Speech for Class 8, 9, 10, 11, 12 Students.

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Grammar - ਵਿਆਕਰਣ

1. ਮੁਹਾਵਰੇ, ਅਖਾਣ ਤੇ ਉਨਾਂ ਦੀ ਵਰਤੋਂ
2. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਅਗੇਤਰ-ਪਿਛੇਤਰ ਦੀ ਜਾਣ -ਪਛਾਣ
3. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਨਾਂਵ ਦੀ ਜਾਣ -ਪਛਾਣ
4. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਪੜਨਾਂਵ ਦੀ ਜਾਣ -ਪਛਾਣ
5. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਵਿਸ਼ੇਸ਼ਣ ਦੀ ਜਾਣ -ਪਛਾਣ
6. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਕਿਰਿਆ ਦੀ ਜਾਣ -ਪਛਾਣ
7. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਸੰਬੰਧਕ ਦੀ ਜਾਣ -ਪਛਾਣ
8. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਵਿਸਮਿਕ ਦੀ ਜਾਣ -ਪਛਾਣ
9. ਪੰਜਾਬੀ ਭਾਸ਼ਾ ਵਿੱਚ ਵਿਸਰਾਮ ਚਿੰਨ੍ਹ ਦੀ ਜਾਣ -ਪਛਾਣ
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Punjabi Essay on “Shaheed Bhagat Singh”, “ਅਮਰ ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ”, Punjabi Essay for Class 10, Class 12 ,B.A Students and Competitive Examinations.

ਅਮਰ ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ.

Shaheed Bhagat Singh

ਨਿਬੰਧ ਨੰਬਰ : 0੧

ਸ: ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 1907 ਈ: ਨੂੰ ਚੱਕ ਨੰਬਰ ਪੰਜ, ਜ਼ਿਲ੍ਹਾ ਲਾਇਲਪੁਰ ਵਿੱਚ ਹੋਇਆ । ਆਪ ਦੇ ਪਿਤਾ ਦਾ ਨਾਮ ਸ. ਕਿਸ਼ਨ ਸਿੰਘ ਸੀ। ਦੇਸ਼ ਭਗਤੀ ਦੀ ਗੁੜ੍ਹਤੀ ਆਪ ਨੂੰ | ਆਪਣੇ ਪਰਿਵਾਰ ‘ਚੋਂ ਹੀ ਮਿਲੀ । ਜਲਿਆਂ ਵਾਲੇ ਬਾਗ ਦੇ ਖੂਨੀ ਕਾਂਡ ਦੇ ਕਾਰਨ ਤੇ ਲਾਲਾ ਲਾਜਪਤ ਰਾਇ ਤੇ ਹੋਏ ਲਾਠੀਚਾਰਜ ਕਾਰਨ ਉਹ ਅੰਗਰੇਜ਼ ਸਰਕਾਰ ਤੋਂ ਬਾਗੀ ਹੋ ਗਏ । 1925 ਈ: ਵਿੱਚ ਉਨ੍ਹਾਂ ਨੇ ‘ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ’ ਬਣਾਈ ਤੇ ਅੰਗੇਰਜ਼ ਸਰਕਾਰ ਦੇ ਵਿਰੁੱਧ ਘੋਲ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ।

ਲਾਲਾ ਲਾਜਪਤ ਰਾਇ ਦੀ ਮੌਤ ‘ਤੇ ਭਗਤ ਸਿੰਘ ਨੇ ਬਦਲਾ ਲੈਣ ਦੀ ਕਸਮ ਖਾਧੀ ਸੀ । ਇਸ ਹਿਸਾਬ ਨਾਲ ਉਹ ਮਿ: ਸਕਾਟ ਨੂੰ ਮਾਰਨਾ ਚਾਹੁੰਦੇ ਸਨ । ਪਰ ਐਨ ਉਸ ਵਕਤ ਮਿਸਟਰ ਸਾਂਡਰਸ ਮੋਟਰ ਸਾਈਕਲ ਤੇ ਨਿਕਲਿਆ । ਰਾਜਗੁਰੂ ਤੇ ਭਗਤ ਸਿੰਘ ਨੇ ਗੋਲੀਆਂ ਦੀ ਵਾਛੜ ਕਰ ਕੇ ਉਸ ਨੂੰ ਮਾਰ ਦਿੱਤਾ ।

ਸੰਨ 1929 ਵਿਚ ਆਪ ਨੇ ਅਸੈਂਬਲੀ ਵਿਚ ਬੰਬ ਸੁਟਿਆ ਜਿਸ ਕਾਰਨ ਬੀ.ਕੇ. ਦੱਤ ਤੇ ਭਗਤ ਸਿੰਘ ਨੂੰ ਗ੍ਰਿਫ਼ਤਾਰ ਕਰ ਲਿਆ ਗਿਆ। ਜੇਲ੍ਹ ਵਿਚ ਭੈੜੇ ਖਾਣੇ ਤੇ ਜੇਲ੍ਹ ਕਰਮਚਾਰੀਆਂ ਦੇ ਭੈੜੇ ਸਲੂਕ ਕਾਰਨ ਆਪ ਨੇ ਇਕ ਲੰਬੀ ਭੁੱਖ ਹੜਤਾਲ ਕਰ ਦਿੱਤੀ । ਮੁਕੱਦਮੇ ਸਮੇਂ ਭਗਤ ਸਿੰਘ ਤੇ ਉਸ ਦੇ ਸਾਥੀ ਬਹੁਤ ਨਿਡਰ ਰਹੇ । ਉਹ ਤਾਂ ਇਹੋ ਕਹਿ ਰਹੇ ਸਨ –

ਸਰ ਫਰੋਸ਼ੀ ਕੀ ਤਮੰਨਾ, ਅਬ ਹਮਾਰੇ ਦਿਲ ਮੇਂ ਹੈ ।

ਦੇਖਨਾ ਹੈ ਜ਼ੋਰ ਕਿਤਨਾ, ਬਾਜ਼ੂਏ ਕਾਤਿਲ ਮੇਂ ਹੈ ॥

ਇਉਂ ਉਹ ਭਾਰਤ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਪੂਰੀ ਤਰ੍ਹਾਂ ਲੋਕਾਂ ਵਿਚ ਜੋਸ਼ ਭਰ ਰਹੇ ਸਨ। ਸੰਨ 1930 ਵਿਚ ਰਾਜਗੁਰੂ, ਸੁਖਦੇਵ ਤੇ ਭਗਤ ਸਿੰਘ ਨੂੰ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਸੁਣਾਈ ਗਈ। ਸਾਰੇ ਦੇਸ਼ ਵਿਚ ਹਾਹਾਕਾਰ ਮੱਚ ਗਈ ।

ਪਰ ਅੰਗਰੇਜ਼ਾਂ ਨੇ ਹਮੇਸ਼ਾ ਇਹੋ ਸੋਚਿਆ ਕਿ ਐਸੇ ਬਾਗੀ ਜਲਦੀ ਖਤਮ ਹੋ ਜਾਣੇ ਚਾਹੀਦੇ ਹਨ । ਸੋ 1931 ਈ: ਵਿਚ ਮਾਰਚ ਦੇ ਮਹੀਨੇ ਤਿੰਨਾਂ ਨੂੰ ਮੌਤ ਦੀ ਸਜ਼ਾ ਦਿੱਤੀ ਗਈ । ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਸਾਥੀਆਂ ਨੇ ਹੱਸ ਹੱਸ ਕੇ ਮੌਤ ਕਬੂਲ ਕਰ ਲਈ । ਇਹੋ ਜਿਹੇ ਮਹਾਨ ਸਪੂਤਾਂ ਤੇ ਇਤਿਹਾਸ ਨੂੰ ਮਾਣ ਹੈ।

ਨਿਬੰਧ ਨੰਬਰ : 0੨

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ

ਰੂਪ-ਰੇਖਾ ਭਾਰਤ ਦਾ ਕੁਰਬਾਨੀਆਂ ਭਰਿਆ ਇਤਿਹਾਸ, ਜਨਮ ਤੇ ਵਿਰਸਾ, ਦੇਸ਼ ਭਗਤੀ ਦੀ ਲਗਨ, ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਾਹੌਰ ਵਿੱਚ, ਸਾਂਡਰਸ ਨੂੰ ਮਾਰਨਾ, ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਤੇ ਕੈਦ, ਫਾਂਸੀ, ਅਜ਼ਾਦੀ ਦੀ ਲਹਿਰ ਦਾ ਹੋਰ ਤੇਜ਼ ਹੋਣਾ, ਸਾਰ-ਅੰਸ਼|

ਭਾਰਤ ਦਾ ਕੁਰਬਾਨੀਆਂ ਭਰਿਆ ਇਤਿਹਾਸ- ਭਾਰਤ ਦਾ ਇਤਿਹਾਸ ਦੇਸ਼ ਭਗਤਾਂ ਦੀਆਂ ਕੁਰਬਾਨੀਆਂ ਨਾਲ ਭਰਪੂਰ ਹੈ। ਅੰਗਰੇਜ਼ੀ ਰਾਜ ਦੇ ਕਾਇਮ ਹੋਣ ਤੋਂ ਪਹਿਲਾਂ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ, ਸ਼ਿਵਾ ਜੀ ਤੇ ਰਾਣਾ ਪ੍ਰਤਾਪ ਵਰਗਿਆਂ ਦੀ ਦੇਸ਼ ਭਗਤੀ ਦੇ ਕਾਰਨਾਮਿਆਂ ਨੂੰ ਕੌਣ ਭੁਲਾ ਸਕਦਾ ਹੈ ?ਜਦੋਂ ਦੇਸ਼ ਅੰਗਰੇਜ਼ੀ ਰਾਜ ਦੇ ਅਧੀਨ ਸੀ ਤਾਂ ਦੇਸ਼ ਭਗਤਾਂ ਨੇ ਦੇਸ਼ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਇੱਕ ਲੰਮਾ ਘੋਲ ਕੀਤਾ। ਸ: ਭਗਤ ਸਿੰਘ ਵੀ ਉਹਨਾਂ ਸਿਰਲੱਥ ਘੁਲਾਟੀਆਂ ਵਿੱਚੋਂ ਇੱਕ ਸੀ।

ਜਨਮ ਤੇ ਵਿਰਸਾ- ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 27 ਸਤੰਬਰ, 1907 ਈਸਵੀ ਨੂੰ ਚੱਕ ਨੰਬਰ 105, ਜ਼ਿਲਾ ਲਾਇਲਪੁਰ ਵਿੱਚ ਹੋਇਆ। ਸ: ਭਗਤ ਸਿੰਘ ਦੇ ਪਿਤਾ ਦਾ ਜਨਮ ਕਿਸ਼ਨ ਸਿੰਘ ਸੀ, ਜੋ ਕਿ ਕਾਂਗਰਸ ਦਾ ਉੱਘਾ ਲੀਡਰ ਸੀ। ਉਸ ਦੀ ਮਾਤਾ ਦਾ ਨਾਮ ਵਿੱਦਿਆਵਤੀ ਸੀ। ਖਟਕੜ ਕਲਾਂ (ਜ਼ਿਲਾ ਜਲੰਧਰ) ਉਸ ਦਾ ਜੱਦੀ ਪਿੰਡ ਸੀ। ਪਿੰਡ ਦੇ ਸਕੂਲ ਤੋਂ ਪ੍ਰਾਇਮਰੀ ਪਾਸ ਕਰਕੇ ਉਹ ਡੀ. ਏ. ਵੀ ਸਕੂਲ ਲਾਹੌਰ ਵਿੱਚ ਦਾਖਲ ਹੋਇਆ।

ਦੇਸ਼ ਭਗਤੀ ਦੀ ਲਗਨ- ਬਚਪਨ ਵਿੱਚ ਜਲ੍ਹਿਆਂ ਵਾਲੇ ਬਾਗ ਦੇ ਖੂਨੀ ਕਾਂਡ ਨੇ ਉਸ ਦੇ ਮਨ ਤੇ ਬਹੁਤ ਅਸਰ ਪਾਇਆ। ‘ਪਗੜੀ ਸੰਭਾਲ ਓ ਜੱਟਾ । ਲਹਿਰ ਦਾ ਪ੍ਰਸਿੱਧ ਆਗੂ ਸ: ਅਜੀਤ ਸਿੰਘ ਜਲਾਵਤਨ ਉਸ ਦਾ ਚਾਚਾ ਸੀ।

ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਾਹੌਰ ਵਿੱਚ ਇੱਕ ਪਾਸੇ ਗੁਰਦੁਆਰਾ ਲਹਿਰ ਤੇ ਦੂਜੇ ਪਾਸੇ ਗਾਂਧੀ ਜੀ ਦੀ ਨਾ-ਮਿਲਵਰਤਨ ਲਹਿਰ ਚਲ ਪਈ।ਉਸ ਸਮੇਂ ਭਗਤ ਸਿੰਘ ਨੈਸ਼ਨਲ ਕਾਲਜ ਲਾਹੌਰ ਵਿੱਚ ਪੜ੍ਹਦਾ ਸੀ। ਉੱਥੇ ਹੀ ਉਸ ਦਾ ਮੇਲ ਸੁਖਦੇਵ ਨਾਲ। – ਹੋਇਆ। 1925 ਵਿੱਚ ਸ: ਭਗਤ ਸਿੰਘ, ਸੁਖਦੇਵ, ਭਗਵਤੀ ਚਰਨ ਤੇ ਧਨਵੰਤੀ ਆਦਿ ਨੇ ‘ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ’ ਬਣਾਈ ਤੇ ਅੰਗਰੇਜ਼ਾਂ ਵਿਰੁੱਧ ਘੋਲ ਆਰੰਭ ਕਰ ਦਿੱਤਾ।

ਸਾਂਡਰਸ ਨੂੰ ਮਾਰਨਾ- ਸ: ਭਗਤ ਸਿੰਘ ਤੇ ਉਸ ਦੇ ਸਾਥੀਆਂ ਨੇ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਦੇ ਕਾਤਲ ਮਿ: ਸਕਾਟ ਨੂੰ ਮਾਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ। ਇਸ ਸਮੇਂ ਸਕਾਟ ਦੀ ਥਾਂ ਸਾਂਡਰਸ ਮੋਟਰ ਸਾਈਕਲ ਉੱਪਰ ਜਾ ਰਿਹਾ ਸੀ। ਸਾਂਡਰਸ ਰਾਜਗੁਰੂ ਤੇ ਭਗਤ ਸਿੰਘ ਦੀਆਂ ਗੋਲੀਆਂ ਨਾਲ ਚਿੱਤ ਹੋ ਗਿਆ। ਉਹ ਗੋਲੀਆਂ ਚਲਾਉਂਦੇ ਹੋਏ ਬੱਚ ਕੇ ਨਿਕਲ ਗਏ। ਉਹਨਾਂ ਦੇ ਜਾਣ ਤੋਂ ਬਾਅਦ ਪੁਲਿਸ ਨੂੰ ਕੁਝ ਇਸ਼ਤਿਹਾਰ ਖਿਲਰੇ ਹੋਏ ਮਿਲੇ, ਜਿਸ ਵਿੱਚ ਭਗਤ ਸਿੰਘ ਹੋਰਾਂ ਨੇ ਸਾਂਡਰਸ ਦੇ ਕਤਲ ਦਾ ਕਾਰਨ ਸਪਸ਼ਟ ਕੀਤਾ ਸੀ ਉਸੇ ਰਾਤ ਭਗਤ ਸਿੰਘ ਤੇ ਰਾਜਗੁਰੂ ਕਲੱਕਤੇ ਲਈ ਗੱਡੀ ਚੜ੍ਹ ਗਏ। ਉਹਨਾਂ ਨਾਲ ਭਗਵਤੀ ਚਰਨ ਦੀ ਪਤਨੀ ਤੇ ਉਸ ਦਾ ਤਿੰਨ ਕੁ ਸਾਲ ਦਾ ਲੜਕਾ ਸਚਿੰਦਰ ਵੀ ਸੀ।

ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ- ਫਿਰ ਭਗਤ ਸਿੰਘ ਦੀ ਪਾਰਟੀ ਨੇ ਦਿੱਲੀ ਦੀ ਵੱਡੀ ਅਸੈਂਬਲੀ ਵਿੱਚ ਬੰਬ ਸੁੱਟਣ ਦਾ ਪ੍ਰੋਗਰਾਮ ਬਣਾਇਆ। ਬੰਬ ਸੁੱਟਣ ਦੀ ਡਿਊਟੀ ਭਗਤ ਸਿੰਘ ਤੇ ਬੀ. ਕੇ. ਦੱਤ ਦੀ ਲੱਗੀ ਸੀ। 8 ਅਪ੍ਰੈਲ, 1929 ਨੂੰ ਵਾਇਸਰਾਏ ਨੇ ਅਸੈਂਬਲੀ ਦੇ ਰੱਦ ਕੀਤੇ ਦੋ ਲੋਕ-ਦੁਸ਼ਮਣ ਬਿੱਲਾਂ ਨੂੰ ਆਪਣੇ ਖ਼ਾਸ ਅਧਿਕਾਰਾਂ ਰਾਹੀਂ ਲਾਗੂ ਕਰਨ ਦਾ ਐਲਾਨ ਕਰਨਾ ਸੀ। ਭਗਤ ਸਿੰਘ ਹੋਰਾਂ ਨੇ ਇਸ ਐਲਾਨ ਵਿਰੁੱਧ ਰੋਸ ਪ੍ਰਗਟ ਕਰਨ ਲਈ ਧਮਾਕੇ ਵਾਲੇ ਦੋ ਬੰਬ ਅਸੈਂਬਲੀ ਵਿੱਚ ਸੁੱਟੇ। ਸਾਰਾ ਹਾਲ ਕੰਬ ਗਿਆ ਤੇ ਧੂੰਏ ਨਾਲ ਭਰ ਗਿਆ। ਸਭ ਪਾਸੇ ਜਾਨ ਬਚਾਉਣ ਦੀ ਭਾਜੜ ਮਚ ਗਈ। ਭਗਤ ਸਿੰਘ ਤੇ ਦੱਤ ਉੱਥੋਂ ਭੱਜੇ ਨਾ, ਸਗੋਂ ਉਹਨਾਂ ਨੂੰ ‘ਇਨਕਲਾਬ ਜਿੰਦਾਬਾਦ ਦੇ ਨਾਅਰੇ ਲਾਉਂਦਿਆਂ ਗ੍ਰਿਫਤਾਰੀ ਦੇ ਦਿੱਤੀ। ਉਹਨਾ ਦੇ ਅਸੈਂਬਲੀ ਵਿੱਚ ਸੁੱਟੇ ਇਸ਼ਤਿਹਾਰਾਂ ਉੱਪਰ ਲਿਖਿਆ ਹੋਇਆ ਸੀ ਕਿ ਉਹਨਾਂ ਨੇ ਬੰਬ ਕਿਸੇ ਨੂੰ ਮਾਰਨ ਲਈ ਨਹੀਂ ਸੁੱਟੇ , ਸਗੋਂ ਅੰਗਰੇਜ਼ਾਂ ਦੇ ਕੰਨ ਖੋਲ੍ਹਣ ਲਈ ਸੁੱਟੇ ਹਨ।

ਕੈਦ ਤੇ ਫਾਂਸੀ- ਸਰਕਾਰ ਨੇ ਮੁਕੱਦਮੇ ਦਾ ਡਰਾਮਾ ਰੱਚ ਕੇ ਬੰਬ ਸੁੱਟਣ ਦੇ ਦੋਸ਼ ਵਿੱਚ ਭਗਤ ਸਿੰਘ ਤੇ ਬੀ. ਕੇ. ਦੱਤ ਨੂੰ ਉਮਰ ਕੈਦ ਦੀ ਸਜ਼ਾ ਦਿੱਤੀ। ਇਹਨਾਂ ਉੱਤੇ ਸਾਂਡਰਸ ਦੇ ਕਤਲ ਦਾ ਮੁਕੱਦਮਾ ਚਲਦਾ ਰਿਹਾ। ਅੰਗਰੇਜ਼ਾਂ ਦੀ ਇਸ ਮੰਤਵ ਲਈ ਬਣਾਈ ਸਪੈਸ਼ਲ ਅਦਾਲਤ ਸਾਹਮਣੇ ਭਗਤ ਸਿੰਘ ਹੋਰਾਂ ਨੇ ਸਭ ਕੁੱਝ ਸੱਚ ਦੱਸ ਦਿੱਤਾ ਤੇ ਨਾਲ ਹੀ ਬੜੀ ਨਿਡਰਤਾ ਨਾਲ ਅੰਗਰੇਜ਼ਾਂ ਦੀਆਂ ਕਾਲੀਆਂ ਕਰਤੂਤਾਂ ਤੋਂ ਪਰਦਾ ਲਾਹਿਆ। ਅਦਾਲਤ ਨੇ 7 ਅਕਤੂਬਰ 1930 ਨੂੰ ਭਗਤ ਸਿੰਘ, ਰਾਜਗੁਰੂ ਤੇ ਸੁਖਦੇਵ ਨੂੰ ਫਾਂਸੀ ਦੀ ਸਜ਼ਾ ਸੁਣਾ ਦਿੱਤੀ। ਉਹ ਹੱਸਦੇ-ਹੱਸਦੇ ਫਾਂਸੀ ਦਾ ਰੱਸਾ ਚੁੰਮਣ ਲਈ ਤਿਆਰ ਹੋ ਗਏ। ਉਹ ਅਕਸਰ ਗਾਇਆ ਕਰਦਾ ਸੀ-

‘ਸਰ ਫਰੋਸ਼ੀ ਕੀ ਤਮੰਨਾ ਅਬ ਹਮਾਰੇ ਦਿਲ ਮੇਂ ਹੈ। ਦੇਖਨਾ ਹੈ ਜ਼ੋਰ ਕਿਤਨਾ, ਬਾਜੂਏ ਕਾਤਿਲ ਮੇਂ ਹੈ।

ਇਸ ਸਮੇਂ ਗਾਂਧੀ ਜੀ ਦਾ ਲੂਣ ਦਾ ਮੋਰਚਾ ਵੀ ਚਲ ਰਿਹਾ ਸੀ ਤੇ ਲੋਕ ਬੜੇ ਜੋਸ਼ ਵਿੱਚ ਸਨ। ਗਾਂਧੀ-ਇਰ-ਵਿਨ ਸਮਝੌਤੇ ਨਾਲ ਇਹ ਮੋਰਚਾ ਖ਼ਤਮ ਹੋ ਗਿਆ। ਲੋਕ ਹੁਣ ਇਹ ਆਸ ਕਰ ਰਹੇ ਸਨ ਕਿ ਹੋਰਨਾਂ ਕੈਦੀਆਂ ਨਾਲ ਭਗਤ ਸਿੰਘ, ਰਾਜਗੁਰੂ ਤੇ ਸੁਖਦੇਵ ਨੂੰ ਵੀ ਛੱਡ ਦਿੱਤਾ ਜਾਵੇਗਾ | ਅੰਗਰੇਜ਼ ਸਰਕਾਰ ਨੇ ਲੋਕਾਂ ਤੋਂ ਡਰਦਿਆਂ 23 ਮਾਰਚ, 1931 ਨੂੰ ਰਾਤ ਵੇਲੇ ਹੀ ਉਹਨਾਂ ਨੂੰ ਫਾਂਸੀ ਲਾ ਦਿੱਤੀ। ਲੋਥਾਂ ਵਾਰਸਾਂ ਦੇ ਹਵਾਲੇ ਕਰਨ ਦੀ ਥਾਂ ਪਿਛਲੇ ਪਾਸਿਓਂ ਚੋਰ ਦਰਵਾਜੇ ਰਾਹੀਂ ਕੱਢ ਕੇ ਫਿਰੋਜ਼ਪੁਰ ਲੈ ਗਏ। ਤਿੰਨਾਂ ਦੀ ਇਕੱਠੀ ਚਿਤਾ ਬਣਾ ਕੇ ਤੇ ਮਿੱਟੀ ਦਾ ਤੇਲ ਪਾ ਕੇ ਅੱਗ ਲਗਾ ਦਿੱਤੀ। ਅੱਧ-ਸੜੀਆਂ ਲਾਸ਼ਾਂ ਪੁਲਿਸ ਨੇ ਸਤਲੁਜ ਦਰਿਆ ਵਿੱਚ ਰੋੜ੍ਹ ਦਿੱਤੀਆਂ।

ਅਜ਼ਾਦੀ ਦੀ ਲਹਿਰ ਦਾ ਹੋਰ ਤੇਜ਼ ਹੋਣਾ- ਭਗਤ ਸਿੰਘ ਦੀ ਕੁਰਬਾਨੀ ਨੇ ਸਾਰੇ ਭਾਰਤ ਵਿੱਚ ਅੰਗਰੇਜ਼ ਵਿਰੋਧੀ ਨਫ਼ਰਤ ਦੇ ਘੋਲ ਨੂੰ ਹੋਰ ਵੀ ਤੇਜ਼ ਕਰ ਦਿੱਤਾ ਤੇ ਇਸ ਨਾਲ ਹੋਰਨਾਂ ਨੌਜਵਾਨਾਂ ਨੂੰ ਕੁਰਬਾਨੀਆਂ ਕਰਨ ਦਾ ਉਤਸ਼ਾਹ ਮਿਲਿਆ। ਲੋਕ ਅੰਗਰੇਜ਼ਾਂ ਨੂੰ ਭਾਰਤ ਵਿੱਚੋਂ ਕੱਢਣ ਲਈ ਹੋਰ ਵੀ ਜ਼ੋਰ ਨਾਲ ਘੋਲ ਕਰਨ ਲੱਗੇ। ਅੰਗਰੇਜ਼ ਭਗਤ ਸਿੰਘ ਦੇ ਪੈਰ ਚਿੰਨ੍ਹਾਂ ਤੇ ਚਲਣ ਵਾਲੇ ਅਨੇਕਾਂ ਸਿਰਲੱਥ ਸੂਰਮਿਆਂ ਦੇ ਘੋਲ ਅੱਗੇ ਗੋਡੇ ਟੇਕ ਕੇ 15 ਅਗਸਤ 1947 ਨੂੰ ਭਾਰਤ ਛੱਡ ਗਏ।

ਸਾਰ-ਅੰਸ਼- ਭਗਤ ਸਿੰਘ ਮਾਤਾ ਦਾ ਇੱਕ ਮਹਾਨ ਸਪੁੱਤਰ ਸੀ ਜਿਸ ਦੀ ਸਿਰਲੱਥ ਕੁਰਬਾਨੀ ਸਦਕਾ ਅੱਜ ਅਸੀਂ ਇੱਕ ਅਜ਼ਾਦ ਕੌਮ ਕਹਾਉਂਦੇ ਹਾਂ। ਭਾਰਤ ਦੀ ਜਨਤਾ ਸਦਾ ਇਸ ਸੂਰਮੇ ਨੂੰ ਯਾਦ ਕਰੇਗੀ।

‘ਸ਼ਹੀਦੋਂ ਕੀ ਚਿਤਾਓਂ ਪਰ ਲਗੇ ਹਰ ਵਰਸ਼ ਮੇਲੇ, ਵਤਨ ਪੇ ਮਰ ਮਿਟਨੇ ਵਾਲੋਂ ਕਾ ਯਹੀ ਬਾਕੀ ਨਿਸ਼ਾਂ ਹੋਗਾ।।

ਨਿਬੰਧ ਨੰਬਰ : 0੩

“ ਸ਼ਹੀਦੋਂ ਕੀ ਚਿਤਾਉਂ ਪਰ ਲਗੇਂਗੇ ਹਰ ਵਰਸ਼ ਮੇਲੇ , ਵਤਨ ਪੇ ਮਰ ਮਿਟਨੇ ਵਾਲੋਂ ਕਾ ਯਹੀ ਬਾਕੀ ਨਿਸ਼ਾਂ ਹੋਗਾ।”

ਭੂਮਿਕਾ— ਗ਼ੁਲਾਮੀ ਦੀ ਭਿਆਨਕ ਤੇ ਕਾਲੀ ਬੋਲੀ ਰਾਤ ਦੇ ਹਨੇਰੇ ਵਿਚ ਭਾਰਤ ਦੀ ਕਿਸਮਤ ਡੁੱਬੀ ਹੋਈ ਸੀ। ਆਪਣੀ ਹੀ ਧਰਤੀ, ਆਪਣੇ ਹੀ ਅਕਾਸ਼ ਅਤੇ ਆਪਣੇ ਹੀ ਘਰਾਂ ਵਿਚ ਭਾਰਤਵਾਸੀ ਸਨ।ਵਿਦੇਸੀ ਸ਼ਾਸਕਾਂ ਦੀ ਦਇਆ ਅਤੇ ਕਿਰਪਾ ਤੇ ਉਹਨਾਂ ਦੀ ਕਿਸਮਤ ਨਿਰਭਰ ਸੀ। ਆਪਣੀ ਇੱਛਾ ਅਤੇ ਕਲਪਨਾ, ਭਾਵਨਾ ਅਤੇ ਵਿਚਾਰ ਪ੍ਰਗਟ ਕਰਨ ਲਈ ਵੀ ਉਹ ਉਹ ਅਜ਼ਾਦ ਨਹੀਂ ਸਨ। ਆਪਣੀ ਪ੍ਰਗਤੀ, ਨਿਆਂ ਅਤੇ ਸਨਮਾਨ ਲਈ ਵੀ ਉਹ ਅੰਗਰੇਜ਼ਾਂ ਦੇ ਸਹਾਰੇ ਸਨ।ਆਪਣੇ ਬਚਪਨ ਵਿਚ ਹੀ ਅਜ਼ਾਦੀ ਦੇ ਪਿਆਰੇ ਦੀਵਾਨੇ ਬਾਲਕ ‘ਭਾਗਾਂਵਾਲਾ’ ਨੇ ਸੁਤੰਤਰਤਾ ਦੇ ਅਸ਼ਵਮੇਘ ਵਿਚ ਆਪਣੇ ਜੀਵਨ ਦੀ ਜਿਹੜੀ ਅਹੂਤੀ ਦਿੱਤੀ ਉਸ ਵਿਚੋਂ ਨਿਕਲਣ ਵਾਲੀਆਂ ਲਾਟਾਂ ਦੇ ਭਾਂਬੜ ਵਿਚ ਵਿਦੇਸੀ ਸ਼ਾਸ਼ਨ ਜਲ ਕੇ ਭਸਮ ਹੋ ਗਿਆ। ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਦਾ ਇਤਿਹਾਸ ਸ਼ਹੀਦਾਂ ਦਾ ਇਤਿਹਾਸ ਹੈ। ਭਾਰਤ ਦੀ ਅਜ਼ਾਦੀ ਲਈ ਜਾਨਾਂ ਵਾਰਨ ਵਾਲੇ ਪਰਵਾਨਿਆਂ ਵਿਚੋ ਸ਼ਹੀਦ ਸਿੰਘ ਦਾ ਨਾਂ ਸਦਾ ਹੀ ਪਹੁ-ਫੁਟਾਲੇ ਸਤਾਰੇ ਵਾਂਗ ਚਮਕਦਾ ਰਹੇਗਾ।

ਜੀਵਨ ਚਿਤਰਨ— ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ 11 ਨਵੰਬਰ, 1907 ਈ. ਨੂੰ ਚੱਕ ਨੰ: 5 ਜ਼ਿਲ੍ਹਾ ਲਾਇਲਪੁਰ ਦੇ ਪਿੰਡ ‘ਬੰਗਾ’ ਵਿਚ ਹੋਇਆ। ਆਪ ਦੇ ਪਿਤਾ ਦਾ ਨਾਂ ਕਿਸ਼ਨ ਸਿੰਘ ਅਤੇ ਮਾਤਾ ਦਾ ਨਾਂ ਵਿਦਿਆਵਤੀ ਸੀ। ਆਪ ਦਾ ਜੱਦੀ ਪਿੰਡ ਖਟਕੜ ਕਲਾਂ (ਜ਼ਿਲ੍ਹਾ ਜਲੰਧਰ) ਸੀ। ਆਪ ਦਾ ਸਾਰਾ ਪਰਿਵਾਰ ਦੇਸ ਭਗਤਾਂ ਤੇ ਸੁਤੰਤਰਤਾ ਸੰਗਰਾਮੀਆਂ ਦਾ ਸੀ। ਆਪ ਦੇ ਪਿਤਾ ਕਿਸ਼ਨ ਸਿੰਘ ਕਾਂਗਰਸ ਦੇ ਉੱਘੇ ਨੇਤਾ ਸਨ ਅਤੇ ਆਪ ਦੇ ਚਾਚਾ ਸ੍ਰ: ਅਜੀਤ ਸਿੰਘ ‘ਪਗੜੀ ਸੰਭਾਲ ਜੱਟਾ’ ਲਹਿਰ ਦੇ ਪ੍ਰਸਿੱਧ ਆਗੂ ਸਨ। ਇੰਝ ਦੇਸ ਪਿਆਰ ਦੀ ਗੁੜ੍ਹਤੀ ਆਪ ਨੂੰ ਘਰੋਂ ਹੀ ਪ੍ਰਾਪਤ ਹੋਈ। ਦੇਸ- ਭਗਤ ਘਰਾਣੇ ਦੀਆਂ ਲੋਰੀਆਂ ਲੈ ਕੇ ਬਚਪਨ ਤੋਂ ਹੀ ਭਗਤ ਸਿੰਘ ਦੇਸ ਪਿਆਰ ਦੇ ਰੰਗ ਵਿਚ ਰੰਗਿਆ ਗਿਆ।

ਵਿੱਦਿਆ- ਆਪ ਜੀ ਨੇ ਮੁੱਢਲੀ ਵਿਦਿਆ ਆਪਣੇ ਪਿੰਡ ਬੰਗਾ ਵਿਚ ਹੀ ਪ੍ਰਾਪਤ ਕੀਤੀ। ਉਚੇਰੀ ਵਿਦਿਆ ਲਈ ਆਪ ਲਾਹੌਰ ਆ ਗਏ। ਇੱਥੇ ਡੀ. ਏ. ਵੀ. ਹਾਈ ਸਕੂਲ ਵਿਚੋਂ ਦਸਵੀਂ ਪਾਸ ਕਰਕੇ ਡੀ.ਏ.ਵੀ. ਕਾਲਜ ਵਿਚ ਦਾਖ਼ਲ ਹੋ ਗਏ।

ਰਾਜਸੀ ਜੀਵਨ ਵਿਚ ਪ੍ਰਵੇਸ਼— ਕਾਲਜ ਵਿਚ ਪੜ੍ਹਦਿਆਂ ਆਪ ਜੀ ਦਾ ਮੇਲ ਸੁਖਦੇਵ ਨਾਲ ਹੋਇਆ। ਫਿਰ ਆਪ ਜੀ ਦਾ ਮੇਲ ਧਨਵੰਤਰੀ ਅਤੇ ਭਗਵਤੀ ਚਰਨ ਨਾਲ ਹੋਇਆ। ਆਪ ਜੀ ਨੇ ਇਹਨਾਂ ਨਾਲ ਮਿਲ ਕੇ ‘ਨੌਜਵਾਨ ਭਾਰਤ ਸਭਾ’ ਬਣਾਈ। ਇਸ ਜੱਥੇਬੰਦੀ ਵਿਚ ਉਹੀ ਨੌਜਵਾਨ ਸ਼ਾਮਿਲ ਹੋ ਸਕਦਾ ਸੀ, ਜੋ ਦੇਸ ਲਈ ਹਰ ਤਰ੍ਹਾਂ ਦੀ ਕੁਰਬਾਨੀ ਦੇਣ ਲਈ ਤਿਆਰ ਹੋਵੇ ਅਤੇ ਜਿਹੜਾ ਮੌਕਾ ਪੈਣ ਤੇ ਆਪਣੀ ਜਾਨ ਵਾਰ ਸਕਦਾ ਹੋਵੇ। ਭਗਤ ਸਿੰਘ ਦੀ ਅਗਵਾਈ ਵਿਚ ਬਹੁਤ ਸਾਰੇ ਸਿਰਲੱਥ ਨੌਜਵਾਨ ਇਸ ਜਥੇਬੰਦੀ ਵਿਚ ਸ਼ਾਮਲ ਹੋ ਗਏ। ਜਦੋਂ 1920 ਈ: ਵਿਚ ਮਹਾਤਮਾ ਗਾਂਧੀ ਨੇ ‘ਨਾ-ਮਿਲਵਰਤਨ ਲਹਿਰ’ ਚਲਾਈ ਅਤੇ ਨੌਜਵਾਨਾਂ ਨੂੰ ਦੇਸ ਦੀ ਸੇਵਾ ਦਾ ਸੱਦਾ ਦਿੱਤਾ ਤਾਂ ਭਗਤ ਸਿੰਘ ਅਤੇ ਉਸਦੇ ਸਾਥੀ ਇਸ ਸੱਦੇ ਨੂੰ ਪ੍ਰਵਾਨ ਕਰਕੇ ਆਪਣੀ ਪੜ੍ਹਾਈ ਅਧੂਰੀ ਛੱਡ ਕੇ ਅਜ਼ਾਦੀ ਦੀ ਲਹਿਰ ਵਿਚ ਕੁੱਦ ਪਏ। ਦੇਸ ਸੇਵਾ ਲਈ ਆਪ ਜੀ ਨੇ ਇਨਕਲਾਬ ਦਾ ਰਾਹ ਅਪਣਾਇਆ।

ਸਾਈਮਨ ਕਮੀਸ਼ਨ— ਅੰਗਰੇਜ਼ ਸਰਕਾਰ ਨੇ 1928 ਈ: ਵਿਚ ਸਾਈਮਨ ਕਮੀਸ਼ਨ ਬਣਾ ਕੇ ਭਾਰਤ ਵਿਚ ਭੇਜਿਆ। ਕਾਂਗਰਸ ਪਾਰਟੀ ਨੇ ਉਸਦਾ ਬਹੁਤ ਵਿਰੋਧ ਕੀਤਾ। ਇਸ ਪਾਰਟੀ ਦੇ ਆਗੂ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਇਸ ਕਮਿਸ਼ਨ ਦਾ ਵਿਰੋਧ ਕਰਕੇ ਲਾਹੌਰ ਵਿਚ ਸ਼ਹੀਦ ਹੋ ਗਏ। ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਨੇ ਲਾਲਾ ਲਾਜਪਤ ਰਾਏ ਦੀ ਮੌਤ ਦਾ ਬਦਲਾ ਲੈਣ ਦਾ ਪ੍ਰਣ ਕਰ ਲਿਆ। ਆਪ ਜੀ ਨੇ ਪੁਲਿਸ ਕਪਤਾਨ ਸਾਂਡਰਸ ਨੂੰ ਕਤਲ ਕਰ ਦਿੱਤਾ। ਸਾਂਡਰਸ ਦਾ ਕਤਲ ਕਰਕੇ ਆਪ ਜੀ ਨੇ ਭੇਸ ਵਟਾ ਲਿਆ, ਜਿਸ ਕਾਰਨ ਪੁਲਿਸ ਆਪ ਜੀ ਨੂੰ ਪਕੜ ਨਾ ਸਕੀ।

ਅਸੈਂਬਲੀ ਵਿਚ ਬੰਬ ਸੁੱਟਣਾ— ਭਗਤ ਸਿੰਘ ਨੇ ਦੇਸ ਨੂੰ ਅਜ਼ਾਦ ਕਰਵਾਉਣ ਲਈ ਅਨੇਕਾਂ ਜਥੇਬੰਦੀਆਂ ਬਣਾਈਆਂ ਅਤੇ ਆਪ ਹਰ ਕੀਮਤ ਤੇ ਦੇਸ ਨੂੰ ਅਜ਼ਾਦ ਕਰਵਾਉਣਾ ਚਾਹੁੰਦੇ ਸਨ।ਇਸ ਲਈ ਆਪ ਜੀ ਨੇ ਆਪਣੇ ਇਕ ਸਾਥੀ ਬਟੁਕੇਸ਼ਵਰ ਦੱਤ ਨਾਲ ਮਿਲ ਕੇ ਸਰਕਾਰ ਦੇ ਕੰਨ ਖੋਲ੍ਹਣ ਲਈ ਅਸੈਂਬਲੀ ਵਿਚ ਬੰਬ ਸੁੱਟ ਦਿੱਤਾ।ਆਪ ਬੰਬ ਸੁੱਟ ਕੇ ਉੱਥੇ ਹੀ ਅਡੋਲ ਖੜ੍ਹੇ ਰਹੇ ਤੇ ਆਪ ਜੀ ਨੇ ਉੱਥੇ ਸਾਫ਼ ਕਹਿ ਦਿੱਤਾ ਕਿ ਇਹ ਬੰਬ ਸਰਕਾਰ ਦੇ ਕੰਨ ਖੋਲ੍ਹਣ ਲਈ ਸੁਟਿੱਆ ਗਿਆ ਹੈ।ਉਨ੍ਹਾਂ ਨੂੰ ਕਿਸੇ ਕਿਸਮ ਦਾ ਕੋਈ ਡਰ ਨਹੀਂ ਸੀ।

ਗ੍ਰਿਫ਼ਤਾਰੀ ਅਤੇ ਕੈਦ— ਅਸੈਂਬਲੀ ਵਿਚ ਬੰਬ ਸੁੱਟਣ ਤੋਂ ਬਾਅਦ ਸਰਕਾਰ ਨੇ ਭਗਤ ਸਿੰਘ ਤੇ ਉਸ ਦੇ ਸਾਥੀਆਂ ਨੂੰ ਗ੍ਰਿਫਤਾਰ ਕਰ ਲਿਆ। ਜੇਲ੍ਹ ਵਿਚ ਰਹਿੰਦਿਆਂ ਆਪ ਉੱਪਰ ਬਹੁਤ ਸਖ਼ਤ ਜ਼ੁਲਮ ਕੀਤੇ ਗਏ, ਪਰ ਆਪ ਜੀ ਨੇ ਸਾਰੇ ਜ਼ੁਲਮਾਂ ਨੂੰ ਖਿੜੇ ਮੱਥੇ ਸਹਾਰ ਲਿਆ। ਮੁਕੱਦਮੇਂ ਸਮੇਂ ਆਪ ਪੇਸ਼ੀ ਤੇ ਜਾਂਦੇ ਤਾਂ ਇਹ ਸ਼ੇਅਰ ਗਾਉਂਦੇ ਹੁੰਦੇ ਸਨ-

“ ਸਰ ਫਰੋਸ਼ੀ ਕੀ ਤਮੰਨਾ ਅਬ ਹਮਾਰੇ ਦਿਲ ਮੇਂ ਹੈ। ਦੇਖਨਾ ਹੈ ਜ਼ੋਰ ਕਿਤਨਾ ਬਾਜੂਏ ਕਾਤਿਲ ਮੇਂ ਹੈ।”

ਆਖਰ ਆਪ ਜੀ ਨੂੰ ਆਪ ਜੀ ਦੇ ਦੋ ਸਾਥੀਆਂ ਰਾਜਗੁਰੂ ਤੇ ਸੁਖਦੇਵ ਸਮੇਤ ਨੂੰ ਫਾਂਸੀ ਦਾ ਹੁਕਮ ਸੁਣਾ ਦਿੱਤਾ। ਉਸ ਵੇਲੇ ਆਪ ਜੀ ਨੇ ਹਸਦਿਆਂ-ਹਸਦਿਆਂ ਕਿਹਾ—

“ ਤੇਗੋਂ ਕੇ ਸਾਏ ਮੇਂ ਪਲ ਕਰ ਜਵਾਂ ਹੂਏ ਹੈਂ , ਇਕ ਖੇਲ ਜਾਨਤੇ ਹੈਂ ਫ਼ਾਂਸੀ ਪੇ ਝੂਲ ਜਾਨਾ।”

ਫਾਂਸੀ— 23 ਮਾਰਚ, 1931 ਦੀ ਰਾਤ ਵੇਲੇ ਆਪ ਨੂੰ ਆਪ ਜੀ ਦੇ ਦੋ ਸਾਥੀਆਂ ਸਮੇਤ ਫ਼ਾਂਸੀ ਤੇ ਲਟਕਾ ਦਿੱਤਾ ਗਿਆ। ਆਪ ਜੀ ਨੂੰ ਫਿਰੋਜ਼ਪੁਰ ਕੋਲ ਹੁਸੈਨੀਵਾਲਾ ਵਿਚ ਸਤਲੁਜ ਦੇ ਕੰਢੇ ਸਾੜਿਆ ਗਿਆ। ਪੰਜਾਬ ਸਰਕਾਰ ਨੇ ਉੱਥੇ ਇਨ੍ਹਾਂ ਤਿੰਨ੍ਹਾਂ ਦੇਸ ਭਗਤਾਂ ਦੀਆਂ ਸਮਾਧਾਂ ਬਣਾਇਆਂ ਹਨ, ਜਿੱਥੇ ਹਰ ਸਾਲ 23 ਮਾਰਚ ਨੂੰ ‘ਸ਼ਹੀਦੀ ਦਿਨ ਮਨਾਇਆ ਜਾਂਦਾ ਹੈ।

ਸਾਰਾਂਸ਼— ਭਗਤ ਸਿੰਘ ਭਾਰਤ ਮਾਤਾ ਦਾ ਇਕ ਮਹਾਨ ਸਪੁੱਤਰ ਸੀ, ਜਿਸ ਨੇ ਦੇਸ ਦੀ ਖਾਤਰ ਖਿੜ੍ਹੇ ਮੱਥੇ ਆਪਾ ਵਾਰ ਦਿੱਤਾ। ਭਾਰਤ ਦੀ ਜਨਤਾ ਆਪ ਜੀ ਨੂੰ ਸਦਾ ਯਾਦ ਰੱਖੇਗੀ।

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Give me essay on bhagat singh

Punjabi Essay on “Shaheed Bhagat Singh”, “ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ”, Punjabi Essay for Class 10, Class 12 ,B.A Students and Competitive Examinations.

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Essay on Bhagat Singh: The Immortal Martyr of the Indian Independence Movement

Updated on
Aug 7, 2023

Bhagat Singh was one of the most revolutionary young freedom fighters in India. He was a prominent member of the Hindustan Republican Association (HRA). He was a strong supporter of the Swadeshi Movement and also in the later years he withstand the non-violence movement. In his belief, only armed rebellions could bring independence to the country. He made an indelible mark in the history of India’s freedom struggle . The young revolutionary was full of passion and patriotism and sacrificed life for the independence of the country. Continue reading the blog the know more about Bhagat Singh.

Must Read: Significance of Independence Day

Table of Contents

1 About Bhagat Singh in English
2 Essay on Bhagat Singh in 5 Lines
3 Short Essay On Bhagat Singh In 50 Words In English
4 Essay on Bhagat Singh in 350 Words
5 Essay on Bhagat Singh in 500 Words

Also Read: Revolutions in India You Must Know About

About Bhagat Singh in English

Bhagat Singh was born on 27 September 1907 to a Punjabi Sikh family in the village of Banga, Lyallpur District of Punjab, British India (present-day Pakistan). He studied in the village school in Banga for a few years and later enrolled in the Dayanand Anglo-Vedic School in Lahore. In 1923 he attended the National College in Lahore. The college encouraged the students to shun the educational institutes, schools and colleges that were subsidised by the British Indian Government. Bhagat Singh was a young rebel who participated in various actions to bring independence to the country. He became an impactful influence on the youth of the nation. In May 1927, he was involved in the bombing in Lahore in October of 1926. In 1929 Bhagat Singh and Batukeshwar Dutt, members of the Hindustan Republican Association were the main accused of the bombing at the Central Legislative Assembly. Bhagat Singh was a brilliant young mind who wrote and edited for the Urdu and Punjabi newspapers published in Amritsar and also wrote for the Kirti Kisan Party journal, Kirti. He contributed to the Naujawan Bharat Sabha by publishing low-priced pamphlets that excoriated British rule. Bhagat Singh often used pseudonyms names including Balwant, Ranjit and Vidhrohi for his actions.

Also Read: Popular Struggles and Movement

Essay on Bhagat Singh in 5 Lines

Bhagat Singh is one of the most significant freedom fighters of the Indian freedom struggle.
Bhagat Singh was born on September 28, 1907, into a multilingual Sikh family in the Punjabi district of Leelpur’s Banga village (now in Pakistan). His mother’s name was Vidyavati Kaur, and his father’s name was Sardar Kishan Singh. His father, Uncle Ajit Singh, and Grandfather Arjan Singh all participated in the fight for independence.
During the freedom movement, the young were greatly influenced by his catchphrase, “Inquilab Zindabad.”
His life changed dramatically after freedom fighter Lala Lajpat Rai was assassinated. Bhagat Singh intended to get revenge on Rai because he could not stand the injustice. He planned to bomb the Central Legislative Assembly and kill British official John Saunders.
At just 23, Bhagat Singh got a death sentence.

Short Essay On Bhagat Singh In 50 Words In English

Bhagat Singh, an iconic Indian freedom fighter, fearlessly challenged British colonial rule. His undying spirit and sacrifice inspired a generation to fight for independence. He embraced martyrdom at a young age, leaving an indelible mark on the nation’s history, making him a symbol of courage, nationalism, and sacrifice.

Also Read: Revisit the Landmarks that Shaped the Indian Independence Struggle!

Essay on Bhagat Singh in 350 Words

Bhagat Singh was born on 27 September 1907 and was a fierce symbol of a young fearless spirit rebellion against British rule in India. He believed in the principles of Marxism and Socialism and wished to bring Independence to the country and establish a society that thrive on equality. He was driven by dedicated patriotism and participated in various events that strongly represented his ideologies of social justice and set up welfare for all. Bhagat Singh wrote on many social and political issues while working for newspapers. These issues emphasised the importance of education for all, raising awareness about public and individual rights etc.

In his days of childhood, he witnessed the situation of the freedom struggle as few of his family members participated in the struggle. In 1919, he witnessed the spine-chilling massacre of Jallianwala Bagh which made an indelible mark on the mind of young Bhagat Singh. Many such incidents caused his inclination to fight for freedom. The Jallianwalan Bagh incident awakened his patriotic spirit and encourage him to stand in the fight against British Rule in India.

He is prominently remembered for his bombing attack On 8 April 1929 at the Central Legislative Assembly, Delhi. The action was the symbol of protest against the Public Safety Bill and the Trade Disputes Bill that repressed and curb civil liberties. He was arrested for the action and was on trial. He used the trial process as a medium to propagate his ideologies and revolutionary ideas.

Bhagat Singh continued on the path of radicalism and participated in the assassination of Saunders along with Rajguru and Sukhdev. This action marked them for the death sentence and they were hanged on 23 March 1931 in the Lahore Central Jail. This ignited a streak of outrage and patriotism in the general public that intensely demanded independence.

The sacrifice of Bhagat Singh was a turning point in the history of India’s freedom struggle. His ideologies, determination and dedicated patriotism motivated many upcoming members of the youth to join the freedom movement.

Essay on Bhagat Singh in 500 Words

One of India’s most well-known freedom fighters, Bhagat Singh, will always stand as a testament to bravery, giving, and unshakable commitment to the cause of Indian independence. Bhagat Singh’s life as a revolutionary began at a young age. He was born on September 28, 1907, in Banga, Punjab, to a family that was devoted to the fight against British authority. His historical legacy as a martyr who bravely stood up to colonial rulers and motivated generations to strive for a free and fair India is indelible.

Bhagat Singh’s family, notably his father Kishan Singh, and uncle Ajit Singh, who were actively involved in the liberation struggle, exposed him to revolutionary principles and patriotism from a young age. Bhagat Singh was influenced by these revolutionary principles and joined the liberation fight, joining groups like the Hindustan Socialist Republican Association (HSRA).

Bhagat Singh’s dedication to the cause of freedom was evident in both his words and deeds. The repressive Rowlatt Act, which gave the British government the right to detain and jail Indians without a trial, was something he fiercely opposed. He took part in demonstrations against the Simon Commission in 1928, which was established without any Indian participation and resulted in the notorious Lala Lajpat Rai’s killing at the hands of the police.

Bhagat Singh was greatly upset by the incident and desired retribution for Lala Lajpat Rai’s treatment unfairly. In an unfortunate turn of events, J.P. Saunders, the police officer who attacked Lajpat Rai, was murdered by the HSRA members rather than Saunders’ intended victim.

Bhagat Singh went into hiding but persisted in his pursuit of independence in order to avoid capture. He and Batukeshwar Dutt detonated non-lethal explosives inside the Central Legislative Assembly in Delhi on April 8, 1929. The goal was to raise awareness about oppressive legislation rather than to do harm to anyone. After the event, they actively courted arrest and took advantage of the trial to spread their ideas about a free India.

The public was moved by Bhagat Singh’s powerful and courageous comments throughout the trial. He refused to accept the British emperors’ leniency and used the court as a forum to call for equality and justice. His well-known adage, “It is easy to kill individuals, but you cannot kill the ideas,” became the liberation movement’s battle cry.

Bhagat Singh, Rajguru, and Sukhdev were all given the death penalty for their roles in the Saunders murder case on March 23, 1931. On March 23, 1931, a day now celebrated as Shaheed Diwas (Martyrs’ Day) in their honor, the British government cruelly killed them despite appeals for mercy from people across the country and around the world.

The sacrifice of Bhagat Singh and his allies sparked a national spirit of patriotism and resistance. Millions of Indians were inspired by their courage and tenacity to join the battle for freedom. These youthful revolutionaries’ legacy continues to motivate others and serve as a sobering reminder of the steep price that was paid for the freedom that we now take for granted.

Bhagat Singh lived a life that transcends time, and his beliefs still hold true now just as they did during the freedom fight. He stands as a symbol of hope and inspiration for a pluralistic and varied India because of his dedication to secularism, social justice, and inclusion.

Bhagat Singh, the courageous revolutionary, is still revered throughout India’s history as a model of bravery and selflessness. His unwavering attitude and devotion to the nation will always serve as an example for future generations. The tremendous sacrifice made by Bhagat Singh and his fellow martyrs is largely responsible for the freedom we enjoy today, reminding us of our responsibility to protect and preserve the nation’s hard-won independence and promote democratic and equitable principles.

Ans: The Indian Hindi-language film, The Legend of Bhagat Singh (2002). A Rajkumar Santoshi film narrated the life of Bhagat Singh.

Ans: Bhagat Singh was 23 years old when he was hanged death.

Ans: He participated in the assassination of Saunders along with Rajguru and Sukhdev. This action marked them for the death sentence and they were hanged on 23 March 1931 in the Lahore Central Jail.

We hope that this blog has provided you with relevant information and a sample essay on Bhagat Singh. For more such content follow Leverage Edu .

Charvi Khaneja

Charvi Khaneja is currently working as a content writer with Leverage Edu. She can be heard from a distance if someone talks about Netflix, Content, Music, Pop- Culture, and Entertainment. Most of the time she thinks about the ideas of various concept art in the field of music and performances and entertainment content marketing and promotional strategies. Getting accepted into the University of Birmingham is nothing less than a series scene for her. She learnt French in high school and is still polishing her skills. And she is a Intermediate beginner in Korean language fluency. She also earned Google Certificates in Digital Marketing. At the strike of her emotions she resides to write poetry or verses and strums guitar. Her thought process basically resonates with the content she is watching and always has a background music playing in the back of her head.

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Bhagat Singh Essay for Students and Children

500+ Words Essay on Bhagat Singh

He is referred to as Shaheed Bhagat Singh by all Indians. This outstanding and unmatchable revolutionary was born on the 28th of September, 1907 in a Sandhu Jat family in Punjab’s Doab district. He joined the struggle for freedom at a very young age and died as a martyr at the age of only 23 years.

Childhood Days:

Bhagat Singh is popular for his heroic and revolutionary acts. He was born in a family that was fully involved in the struggle for Indian Independence . His father, Sardar Kishan Singh, and uncle, Sardar Ajit Singh both were popular freedom fighters of that time. Both were known to support the Gandhian ideology.

They always inspired the people to come out in masses to oppose the British. This affected Bhagat Singh deeply. Therefore, loyalty towards the country and the desire to free it from the clutches of the British were inborn in Bhagat Singh. It was running in his blood and veins.

Bhagat Singh’s Education:

His father was in support of Mahatma Gandhi at and when the latter called for boycotting government-aided institutions. So, Bhagat Singh left the school at the age of 13. Then he joined the National College at Lahore. In college, he studied the European revolutionary movements which inspired him immensely.

Bhagat Singh’s Participation in the Freedom Fight:

Bhagat Singh read many articles about the European nationalist movements . Hence he was very much inspired by the same in 1925. He founded the Naujavan Bharat Sabha for his national movement. Later he joined the Hindustan Republican Association where he came in contact with a number of prominent revolutionaries like Sukhdev, Rajguru and Chandrashekhar Azad.

He also began contributing articles for the Kirti Kisan Party’s magazine. Although his parents wanted him to marry at that time, he rejected this proposal. He said to them that he wanted to dedicate his life to the freedom struggle completely.

Due to this involvement in various revolutionary activities, he became a person of interest for the British police. Hence police arrested him in May 1927. After a few months, he was released from the jail and again he involved himself in writing revolutionary articles for newspapers.

Get the huge list of more than 500 Essay Topics and Ideas

The Turning Point for Bhagat Singh:

The British government held the Simon Commission in 1928 to discuss autonomy for the Indians. But It was boycotted by several political organizations because this commission did not include any Indian representative.

Lala Lajpat Rai protested against the same and lead a procession and march towards the Lahore station. Police used the Lathi charge to control the mob. Because of Lathi charge police brutally hit the protestors. Lala Lajpat Rai got seriously injured and he was hospitalized. After few weeks Lala Ji became shaheed.

This incident left Bhagat Singh enraged and therefore he planned to take revenge of Lala Ji’s death. Hence, he killed British police officer John P. Saunders soon after. Later he and his associates bombed the Central Legislative Assembly in Delhi. Police arrested them, and Bhagat Singh confessed his involvement in the incident.

During the trial period, Bhagat Singh led a hunger strike in the prison. He and his co-conspirators, Rajguru and Sukhdev were executed on the 23rd of March 1931.

Conclusion:

Bhagat Singh was indeed a true patriot . Not only he fought for the freedom of the country but also he had no qualms giving away his life in the event. His death brought high patriotic emotions throughout the country. His followers considered him a martyr. We still remember him as Shaheed Bhagat Singh.

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All India Pingalwara Charitable Society (Regd) Amritsar.

Punjabi article on bhagat ji.

ipMglvwVy dw bwnI Bgq pUrn isMG

jnm qy bcpn (1904 qoN 1916) : syvw dI g~l kridAW hI BweI G~nHeIAw jI vWg Bgq pUrn isMG dw nW Awp-muhwry hI bu~lW au~qy Aw jWdw hY [ aunHW dw jnm izlHw luiDAwxw dI qihsIl KMnw dy ipMf rwjyvwl ivKy 4 jUn 1904 nUM iek snwqn DrmI ihMdU Grwxy ivc mwqw mihqwb kOr dI ku~KoN hoieAw [ aunHW dw ipqw lwlw iS~bU m~l ipMf dw SwhUkwr sI, jo swl dw 52 rupey ienkm tYks Aqy 200 rupey zmIn dw mwmlw idMdw sI [ aunHW dw bcpn dw nW rwmjI dws sI [

aunHW dy jnm smyN Gr ivc cwr m~JW du~D idMdIAW sn Aqy Gr ivc iek rQ vI sI [ pwxI dw GVw, iGE dI cwtI, KMf Aqy S~kr dIAW m~tIAW ieko QW, kMD dy nwl, r~Ky rihMdy sn[

aunHW dI mW BwvyN pVHI ilKI nhIN sI pr bhuq sUJvwn Aqy Dwrimk iKAwlW vwlI sI [ ipMf ivc rwmwiex, mhW-Bwrq Aqy Bgvq gIqw dI kQw aunHW dy mwqw, ipqw dovyN hI sunx jwieAw krdy sn [ aunHW dy Gr iek irtwierf POjI AwieAw krdw sI, jo mW nUM is~KI bwry bhuq kuJ d~sdw rihMdw sI [ auh r~uK lwaux Aqy aunHW nUM pwxI pwaux nUM puMn Aqy Bly dw kMm smJdI sI [ cOrsqy vwlI KUhI ’qy l~j, fol nwl auh swrw-swrw idn rwhIAW Aqy fMgrW nUM pwxI ipAwldI rihMdI [ ienHW kMmW ivc rwmjI dws vI h~Q vtwauNdw [ rsqy ’c qury jWidAW mW aus nUM kMfy, sUlW, roVy Awid cu~kx nUM AwKdI qW jo iksy dy pYrW ivc nw cu~B jwx [ auh ie~tW, roVy vI rwh ivcoN cu~kx leI kihMdI qW jo g`fy dy phIey A~gy Awaux nwl bldW dw ijAwdw jor nw l~gy [ auh ieh vI AwKdI ik rsqy ’c qury jWidAW kIVy-mkOVy vyK ky quirAw kr qW jo pYrW hyT Aw ky mr nw jwx[ C~q au~qy icVIAW, gutwrW, kbUqrW, Awid nUM cogw pwaux vI ByjdI [ ienHW swrIAW g~lW nwl rwmjI dws dy idl ivc ru~KW, mnu~KW, pSUAW Aqy pMCIAW pRqI fUMGI dieAw, ipAwr Aqy hmdrdI pYdw hoeI Aqy nwl hI syvw Aqy praupkwr dy Bwv vI pYdw hoey [

mW rwmjI dws nUM bwxI dy rsIey sMq bRhm dws dw kIrqn sunx vI ByjdI Aqy svyry rotI dyx qoN pihlW mMdr m`Qw tykx ByjdI [ rwmjI dws nUM sMqW, BgqW, mhWpurSW dIAW swKIAW vI suxwauNdI rihMdI, ijs nwl Dwirmk rucI pYdw hoxI jrUrI sI [

cwhy iSv mMdr dw vYrwgI swDU hovy jW audwsI sMq jW rivdwsIey mhMq jW swrMgI vwlw muslmwn, sB nUM rwmjI qoN dovW h`QW dI bu~k Br ky Awtw, dwxw pvwauNdI, ijs nwl aus ivc h`QoN kuJ dyx dI rucI pYdw hoeI [

mW rwmjI dws nUM AQwh ipAwr krdI Aqy aus dy jnm idn ’qy s~q kMjkW (ds-bwrW swl dIAW kvwrIAW kuVIAW) nUM bulw ky Kwxw KvwauNdI Aqy Kwxy qoN pihlW rwmjI dws qoN aunHW dy pYr DuvwauNdI [ ies nwl rwmjI dy idl ivc AOrq-jwq pRqI bhuq Awdr pYdw hoieAw [

mwqw-ipqw ieqny suihrd sn ik jdoN 1905 eI. ivc plyg peI qW lokW, ijnHW ny cUihAW qoN fridAW KyqW ivc Ju~gIAW pw leIAW sn, dI k`lI-k`lI Ju~gI ivc jw ky aunHW dw hwl pu~Cdy [ 1913eI. dy nyVy jd, mINh nw pYx kwrn, sokw Aqy kwl pY igAw qW rwmjI dws dy ipqw ny lokW koloN krzy dy rUp ivc lgBg 50,000 rupey lYxy sn[ ies qoN Cu`t, aus vyly aunHW pws Gr ivc jo do jW cwr hzwr rupey sn, aus rkm nwl aunHW dy ipqw ny iek f~bw m~kI Aqy do f~by qUVI dy Br ky lY AWdy Aqy KMnw stySn dy

mwl gudwm qoN lokW nUM qol-qol ky dyeI igAw Aqy kihMdw igAw ik quhwfy kol jdoN pYsy hoxgy, dy dyxw nhIN qW nw shI [ Awpy r~b dy lyKy jwxgy [

hweI skUl KMnw dy hostl ivc (1916-1923) : lokW qoN pYsy vwps nw muVy, ipqw dw SwhUkwrw ^qm ho igAw Aqy Gr ivc grIbI Aw geI [ pr mW ny aus nUM pVHn qoN nhIN htwieAw [ rwmjI dws dw v~fw Aqy mqryAw Brw (lwlw iS~bU m~l pihlW vI ivAwihAw hoieAw sI Aqy iek pu~q qy iek DI dw ipqw sI) aus nwl bhuq n&rq krdw sI [ ie`QoN q~k ik aus nUM Awpxw Brw vI nhIN mMndw sI [ mW nhIN cwhuMdI sI ik aus dw pu~qr ies qrHW n&rq Aqy hIx-Bwvnw dy vwqwvrx ivc rhy [ ies leI, BwvyN ^rcw dyx dy smr~Q nhIN sI iPr vI mW ny ipMf qoN Cy mIl dI dUrI ’qy KMnw ksby dy hweI skUl dy hostl ivc aus nUM dw^l krvw id~qw, ij`Qy auh 1916 qoN 1923 q~k s~q swl irhw [ hostl dw ^rcw aus dI mW ny ds rupey mhInw imMtgumrI ivKy iek fwktr dy Gr BWfy mWjx dI nOkrI kr ky id~qw [

is~K bxn dw iKAwl ikvyN AwieAw ?: 1923eI. ivc dsvIN dw iemiqhwn luiDAwxy id~qw[ vwpsI au~qy luiDAwxy ivKy hI iek iSvjI dy mMdr drSn krn clw igAw [ mMdr ivc aus ny TwkrW dIAW mUrqIAW nUM ml-ml ky ieSnwn krwieAw, sw& kIqw Aqy AwpxI-AwpxI QW ’qy itkw ky fMfauq bMdnw kIqI [ ieh vyK ky mMdr dw pujwrI bVw pRBwvq hoieAw [ aus mMdr ivc sMsikRq pVHn vwly pMj ividAwrQI vI sn [ TwkrW dI syvw vyK ividAwrQI vI hYrwn hoey [ ieMny nUM rotI Kwx dw smW vI ho igAw Aqy pujwrI Aqy ividAwrQI rotI Kwx leI bYT gey [ rwmjI dws vI pMgq ivc aunHW dy nwl hI bYT igAw, pr pujwrI ny aus nUM bWh qoN PV ky auTw id~qw [ ies nwl rwmjI dy idl nUM bhuq Tys l~gI Aqy jyb ivc pYsy nw hox kwrn, auh Bu~Kx-Bwxw, pYdl hI, KMny v`l qur ipAw [ rsqy ivc hnyrw pY jwx krky rwq iek izmINdwr dy Gr k~tI Aqy Agly idn gurduAwrw ryrU swihb phuMc igAw [ auQy im~TI Aqy gwVHI l~sI vrqweI jw rhI sI [ cwh ijhVI vrqweI jw rhI sI, auh ieMj sI, ijvyN inrw du~D hI hovy [ ds ku vjy gurU kw lMgr vriqAw, ijs ivc guV vwly cOl, dysI iGE vwlI dwl Aqy loh dy pRSwdy sn [ syvwdwr bVy ipAwr nwl kih rhy sn, “prSwdw lau gurmuKo, cOl lau ipAwirE, dwl lau gurmuKo’, Awid [ rwmjI dws hYrwn vI hoieAw Aqy iqRpq vI [

bwAd dupihr iqMn ku vjy &Oj ’coN Cu~tI Awey pMj-s~q &OjI is~K nOjvwn v~fy sMq Aqr isMG jI pws bYTy siqsMg kr rhy sn, jo iek pirvwrk Jlk jwpdI sI [ Swm vyly kIrqn hoieAw [ rhrwis dy pwT qy Ardws ny qW rwmjI dy ihrdy nUM hrw-Brw kr id~qw [ gurduAwrw swihb ivc ijhVy isMG gaUAW Aqy bldW dI syvw kr rhy sn , aunHW d~isAW ik auh qn^wh nhIN lYNdy Aqy aunHW Awpxw jIvn gurduAwry nUM syvw leI Arpn kIqw hoieAw hY [ (auDr rwmjI dws nUM i&kr sI ik hostl ivc qW iemiqhwn dyx ip`CoN iksy ny rihx nhIN dyxw Aqy Gr aus dw pihlW hI au~jV cukw sI[ hux, auh rhygw ik`Qy?) b~s, aunHW isMGW dI g~l sux ky aus ny mihsUs kIqw ik iek Aijhw Gr vI sMswr ivc hY jo kdy aujVdw nhIN Aqy ijs ivc Kwx pIx Aqy bsqr Aid swDnW dI koeI kmIN nhIN Aqy ijs ivc pRvyS kr ky koeI nOjvwn sMswr ivc Awpxy vDx-Pu~lx dw rwh l~B skdw hY [ aus nUM l~gw ik aus nUM auh QW l~B igAw

hY, ijs dI aus nUM Awpxy jIvn dy ivkws leI loV sI Aqy ijs nwl sMbMD joV ky bMdw AwpxIAW srIr, bu~DI Aqy ihrdy dIAW SkqIAW dy ivkws Aqy vrqoN bwry soc-ivcwr leI smW pRwpq kr skdw hY ik ikhVy-ikhVy kwrj sMswr ivc kIqy jwxy cwhIdy hn jo nhIN ho rhy Aqy aunHW nUM krn ivc pihl krnI cwhIdI hY [ so gurduAwrw ryrU swihb ivc guzwry iek idn Aqy iek rwq Aqy luiDAwxy dy iSvjI dy mMdr ivc ibqwey kuJ GMty rwmjI dws dy jIvn ivc pirvrqn ilAwaux vwly is~D hoey [

joV-myly au~qy gurduAwrw PqihgVH swihb dI Xwqrw: ies qoN pihlW aus ny sMn 1918 dy nyVy-qyVy Coty swihbzwidAW dy ShIdI joV-myly ’qy &qihgVH swihb ivKy mhwrwjw pitAwlw dy ey.fI.sI. nUM is~KI srUp—svwr ky b~DI hoeI dwVHI Aqy dohrI sjweI hoeI dsqwr—iv`c vyiKAw sI, ijsnUM aus ny guris~KI dy s~iBAwcwr dI suMdrqw dI pihlI Jlk AwiKAw sI Aqy mW kol aus ny is~K bnx dI ie~Cw pRgtweI sI [ mW ny ikhw sI ik dsvIN qk Tihr jwh iPr kys r~K lvIN [

gur~isKI dI ies pihlI Jlk qoN ielwvw jo hor pRBwv rwmjI dws au~qy pey aunHW nUM Bgq jI ny bwAd ivc Awpxy SbdW ivc ieMj ibAwn kIqw hY:-

*“ShIdI joV-myly dy AMqly idhwVy gurduAwrw PqihgVH swihb qoN ShIdI jlUs inkilAw sI ijs ivc gurpurb dI swrI sMgq swihbzwidAw dy sskwr dy AsQwn, gurduAwrw joqI srUp, nUM geI [ ……… auQy mYN auh AsQwn vyiKAw ij~Qy ShId swihbzwidAW Aqy mwqw gujr kOr jI dy imRqk srIrW dw sskwr kIqw igAw sI [ aus AsQwn dy drSn kridAW hI myrw ihrdw QrQrw igAw Aqy mYN aus AsQwn ivcoN iek AijhI gupq lihr inkldI AnuBv kIqI ijhVI iek bMdy dy mn nUM iekwgr krky ieh d~s rhI hovy ik qUM sMswr ivc iks leI AwieAw hYN Aqy iek mnuK dy qOr ’qy qyry kI-kI krq~v ho skdy hn ? auh krq~v ikMnyy vfy ho skdy hn ijnHW nUM pUrn krnw hI jIvn dy mnorQ nUM pRwpq krnw Aqy sdw leI Amr hoxw hY [”

**“myry ihrdy au~qy aus gurpurb qoN pMj pRkwr dw Asr ipAw :-

(1) mhwrwjw swihb dy ey.fI.sI. dI suMdrqw jo ik aus dy kysW, dwVHI qy dUhrI p~g ny pYdw kIqI [

(2) gurU Gr dI sMgq ivc swry bMidAW qoN aucy QW ’qy koeI bMdw vI nhIN bYT skdw BwvyN sMswrk qOr ’qy ikMnw vI aucy drjy dw ikauN nw hovy [

(3) aus sMgq ivc koeI v~fy qoN v~fw AwdmI Awpxw Swiml hoxw, Awpxy DMn-Bwg igxdw hY [

(4) joV myly auqy AMimRq vyly gurU ky is~K qVHky dy hnyry ivc ieSnwn kr rhy sn qy bwxI vI pVH rhy sn [

*khwxIAW: pMjvIN AYfISn, mwrc, 2006: pMnw:29

**khwxIAW: pMjvIN AYfISn, mwrc, 2006: pMnw:31,32

(5) CotI aumr dy b~icAw dy aus aumr ivc Drm leI jwn vwr dyx dy ieiqhws ny myrI aus hoS sMBwl rhI aumr ivc jIvn dw iek gMBIr p~K myry swhmxy r~iKAw [ jIvn dy ies p~K nUM ies aumr ivc hr iek b~cy A~gy r~iKAw jwxw bVw zrUrI hY ikauNik aus aumr qoN hI aus nUM aunHW g~lW dw igAwn hox l~igAw krdw hY ijhVIAW aus dI smJ ivc pUrIAW AwauNdIAW hoeIAW aus dy pYrW nUM auKyV dyx vwlIAW huMdIAW hn[”

lwhOr ivc (1924-1947): auh dsvIN jmwq ivcoN &ylH ho igAw pr aus dI mW, ijs ny imMtgumrI qoN lwhOr Aw ky sr gMgw rwm hspqwl ivc nOkrI kr leI sI, ny lwhOr bulw ky s.b. Kwlsw hweI skUl qoN muV dsvIN dw iemiqhwn idvwieAw [ iemiqhwn q~k auh skUl dy hostl ivc hI irhw [ iemiqhwn qoN ip~CoN hrnwm isMG Awty vwly ny, ijnHW dy Gr aus dI mW ny hux nOkrI kr leI sI, rwmjI nUM Awpxy Gr ivc hI r~K ilAw Aqy ikhw, “nqIjy q~k qUM gurduAwrw fyhrw swihb clw jwieAw kr, au~Qy h`QW dI Anyk pRkwr dI syvw kirAw kr Aqy Swm nUM Gr Aw jwieAw kr [ ijs bMdy ny vI kuJ pRwpq kIqw hY, auh aus ny gurU Gr qoN hI pRwpq kIqw hY[”

ieMj auh gurduAwrw fyhrw swihb jwx lg ipAw[ ie~Qy aus dw nW ‘pUrn isMG’ r~iKAw igAw Aqy ip~CoN pMQ dy idmwg igAwnI krqwr isMG ny nwl ‘Bgq’ joV id~qw [ ieMj auh rwmjI dws qoN ‘Bgq pUrn isMG’ bx igAw [

aunHW dI mW s. hrnwm isMG dy lVky s. hrI isMG nUM kihMdI rihMdI sI ik Awpxy bYNk ivc pUrn isMG nUM nOkrI dy dyvy [ pr s. hrnwm isMG ny Awpxy pu~qr nUM kih id~qw sI, “AsIN pUrn isMG nUM Awpxw nOkr nhIN r~K skdy, ies qoN gurU ny Awpxy kMm lYxy hn [” s. hrnwm isMG ny aunHW dI mW nUM vI ieh kih id~qw sI, “bIbI ! qyrw pu~qr v~fw AwdmI bxygw [”

gurduAwrw fyhrw swihb ivc kMm kridAW vyK ky mhMq qyjw isMG ny pUrn isMG nUM bhuq ipAwr Aqy auqSwh id~qw [ auh ieSnwn dIAW tUtIAW dI hltI ju~py Joty nUM h~kdy, p~Ty pwauNdy, lMgr dy jUTy BWfy mWjdy, q~pV ivCwauNdy, XwqrUAW dy rwq sOx dy pRbMD dI dyK-Bwl krdy, by-Awsry rogIAW Aqy ApwhjW dI syvw-sMBwl krdy, aunHW nUM hspqwl lY ky jWdy Aqy dvweIAW dw pRbMD krdy[ joiVAW Aqy sweIkl stYNf dI syvw ’qy bYTdy Aqy nwlo-nwl kIrqn vI suxdy rihMdy [ jdoN ienHW kMmW qoN ivhl imldI, lwiebRyrIAW ivc jw ky A^bwrW, rswly Aqy ikqwbW pVHdy Aqy igAwn pRwpq krdy rihMdy [ auh srdy-pu~jdy bMidAW koloN pYsy mMg ky grIb Aqy loVvMd ividAwrQIAW dI mdd vI krdy[

aunHW ny AwbwdI dy vwDy, AMn-sMkt, jMglW dI AMDw-DuMd ktweI, vwqwvrn dy dUiSq hox, pYtrOl, fIzl, koly dI byqhwSw Kpq, DrqI dy Kory, fYmW dy Brn, smwijk burweIAW, by-rozgwrI Awid dy mwVy AsrW bwry vI igAwn pRwpq kIqw Aqy socxw SurU kIqw [ ies dy PlsrUp hI aunHW ny ipMglvwVw ivc Cwpw^wnw lw ky ienHW iviSAW ’qy coxvW swihq CwipAw Aqy lokW ivc muKq vMifAw [

sMsQw bxwaux dI klpnw : Bgq jI Awp ilKdy hn, “byAwsry rogIAW dI durdSw nUM vyK ky ij~Qy myry idl ivc ieh i^Awl pYdw hoieAw krdw ik mYN ienHW leI iek AijhI sMsQw bxwvW, ijhVI ienHW nUM sMBwly, srkwrI hspqwlW

qoN ielwj krwey, au~Qy mYnUM ieh i^Awl vI pYdw hoieAw krdw ik mYN hornW dySW dIAW pusqkW Aqy rswly pVH ky ieh pqw krW ik AgWh-vDU dySW ny Aijhy msly h~l krn leI kI kuJ soicAw Aqy kI kuJ kIqw hY [”

mW dI mOq : 23 jUn 1930 nUM aunHW dI mW dI, FweI swl bImwr rihx auprMq, Cyhrtw swihb dy gurduAwry dI h~d AMdr mOq ho geI [ auh bhuq k`ly-k`ly mihsUs krn l~gy [ nwl hI mW nwl kIqy vwAidAW Anuswr pRwxI-mwqr (duKI qy by-shwrw mnu~Kqw) dI syvw krn bwry gMBIrqw nwl socx, pVHn Aqy kMm krn ju~t pey [

ipMglvwVy dI nINh : sMn 1934 ivc iek cwr ku swl dw ApMg (lUlHw) b~cw qVky dy hnyry ivc gurduAwrw fyhrw swihb dy swhmxy corIauN hI koeI C~f igAw sI [ ies b~cy dI mW cwr ku mhIny pihlW mr geI sI Aqy ipqw ies nUM cwr ku mhIny sMBwlx ip~CoN, ijs j~t dy Gr auh sIrI sI, aus dy Gr b~cy nUM C~f ky Awp Alop ho igAw sI [ ipqw dI kuJ idn aufIk krn auprMq, do izmIdwr b~cy nMU AMimRqsr Aqy lwhOr dy XqIm-^winAW ivc leI iPrdy rhy pr ikauNik b~cw AwpxI ikirAw Awp soDx dy Xog nhIN sI, swry pwisauN nWh ho geI [ AMq ivc auh b~cy nUM lY ky gurduAwrw fyhrw swihb Awey [ prMqU ie`Qy vI b~cw r~Kx dw koeI pRbMD nhIN ho skdw sI [ auh izmINdwr rwq gurduAwrw swihb ivc Tihry Aqy qVHky hnyry ivc b~cy nUM C~f ky Awp cldy bxy[ b~cy nUM Kwx-pIx nUM qW sB idMdy pr sWBx nUM koeI A~gy nw AwieAw [ jdoN b~cw bd-hzmI nwl bImwr ho igAw Aqy Awpxy hI ml-mUqr nwl ilb~V-iq~bV igAw qW gurduAwrw fyhrw swihb dy hY~f gRMQI, jQydwr A~Cr isMG, ny Ardws kr ky ieh b~cw Bgq jI dy hvwly kr id~qw Aqy AwiKAw, “pUrnw isMGw ! qUM hI ies dI syvw-sMBwl kr [” Aqy ieMj aus idn hI jwxo ipMglvwVy dI nINh r~KI geI [

Bgq jI ny b~cy nUM bVy ipAwr nwl r`iKAw Aqy aus dw nW vI ipAwrw isMG hI r~iKAw [ 1934 qoN 1947 qk Bgq jI ny AwpxI ip`T Aqy moiFAW nUM hI aus dw itkwxw bxweI r~iKAw [ Awm lokW ny bVI hYrwnI Aqy ihkwrq BrIAW nzrW nwl vyiKAw, kuJ mUrKW ny iK~lI vI aufweI pr Bgq jI syvw dI ies kiTn pRIiKAw ivcoN sPl ho ky inkly Aqy kdI ip`CW BON ky nw vyiKAw[

^wlsw kwlj AMimRqsr dy iriPaUzI kYNp ivc (18-08-1947): dyS dI vMf smyN auh 18 Agsq 1947 nUM lwhOr qoN ^wlsw kwlj, AMimRqsr dy iri&aUjI kYNp ivc phuMcy [ aunHW nwl iek mrIz (iek mrnwaU bu~Fw), ip~T au~qy sqwrW virHAW dw ipAwrw isMG Aqy jyb ivc iek rupeIAw pMj Awny sn [ au~qy-qyV dy k`piVAW qoN ibnW aunHW kol hor kuJ vI nhIN sI [ kYNp ivc iriPaUjI AwauNdy Aqy A~gy qurI jWdy [ ienHW dI igxqI 23,000 qoN 25,000 dy ivc-ivc rihMdI [ ienHW ivc keI by-Awsry rogI, Apwhj Aqy bu~Fy vI huMdy [ Bgq jI ny ienHW nUM sWBx dI izMmyvwrI Awpxy isr Awp hI lY leI sI [ ieh kYNp 31-12-1947 qk irhw Aqy ies dy kmwfYNt ipRMsIpl joD isMG sn [ kYNp Kqm hox q`k Bgq jI dy mrIzW dI igxqI s`q-A`T ho cu`kI hoeI sI[

^wlsw kwlj qoN inkl ky cI& ^wlsw dIvwn dy A~gy, rylvy stySn dI sVk dy kMFy Aqy 01-10-1948 qoN hspqwl dy bUhy A~gy, rwm bwg dy drvwzy dy lwgy, bohV dy hyTW, Bgq jI ny Awpxy mrIzW,

ApwhjW smyq fyrw lwieAw [ ieMj fyF swl qurdy-iPridAW mrIzW dI syvw-sMBwl kIqI, ijs ivc GrW qoN pRSwdy augrwhuxw, rogIAW nUM sWBxw, hspqwl iljwxw, dvweIAW dw pRbMD krnw, t~tIAW cu~kxIAW, gMdy kpVy Doxy, bhukr dyxw, BWfy mWjxy Awid Swml sI [ pYsw koeI kol hY nhIN sI [ ieh swry kMm Bgq jI ie`kly hI krdy rhy [ 22 mrIz ho jwx ’qy kyvl svyry, iek smyN vwsqy, iek imhqr (s&weI syvk) r~iKAw sI [ iek purwxw irSkw lY ky, Prym smyq Aglw phIAw k~F id~qw Aqy do bWs lw ky, irkSy nUM D~k mrIz hspqwl lY jWdy[ ieh ipMglvwVy dI pihlI AYNbUlYNs sI[ g~l kI, s^q Gwlxw Gwl ky auh lwvwrs bu`iFAW dI fMgorI, lwcwr AOrqW dy rKvwly Aqy XqIm b~icAW dy mwpy bx gey[

ieMj sVkW dy kMiFAW ’qy rulx ip~CoN, aunHW ny isvl srjn dy d&qr lwgy iek inkwsI koTI m~l leI, jo bwAd ivc ^wlI krnI peI [ iPr 1950 ivc ieMdr pYlys isnymw dI nw-mukMml iemwrq ivc Aqy rwm qlweI vwlI srW ivc fyry lwey [

ipMglvwVw bxn ivc Xogdwn : ipAwrw isMG qW ipMglvwVw bxn dw kwrn hY hI sI Aqy hor vI bhuq swry suihrd Aqy dwnI s~jxW ny Bgq jI nUM bhuq shwieqw id~qI Aqy auqSwh vI id~qw [ pr aunHW iliKAw hY, “jykr nrYx isMG Aqy gurbcn isMG kuMFw myry nwl sVk au~qyy fyry dy idnW ivc nw rhy huMdy qW Swied ipMglvwVw hoNd ivc nw AwauNdw[ gurbcn isMG kuMFw ny qW, syvw dI ^wqr, pRqwp isMG kYroN v~loN kIqI cMgI nOkrI idvwaux dI pySkS vI Tukrw id~qI sI, ijnHW dw gurbcn isMG kuMFw sMn 1942eI. dI kYd dw swQI sI [” ies kwrn ienHW do s~jxW dw Xogdwn vrnxXog hY [

mu~K d&qr vwlI QW ’qy ipMglvwVw dw bxnw : byAMq D~ky-DoVy Kwx Aqy QW-QW Btkx qoN bwAd 27-11-1958 nUM hux dy mu~K d&qr vwlI QW 16964 rupey ivc Bgq jI ny ifsitRkt rYNt AYNf mYnyijMg A&sr pwsoN ^rId leI [ ieh kyNdrI muV-vsybw mMqrI, imhr cMd KMnw, dIAW ihdwieqW dy PlsrUp sMBv ho sikAw, ijMnW nUM mu~K mMqrI pMjwb, gopI cMd Bwrgv ny bynqI kIqI sI [ mu~K mMqrI Bgq jI dy lwhOr dy idnW dy pRSMsk sn Aqy cMgI qrHW jwxUM vI [ ies qrHW ipMglvwVw bwkwiedw qOr ’qy hoNd ivc Aw igAw [ ‘Awl ieMfIAW ipMglvwVw soswietI (rij:), AMimRqsr’ dy rUp ivc rijstRySn imqI 06-03-1957 nUM rijstrwr Aw& kMpnIz, pMjwb Aqy ihmwcl pRdyS pwsoN pihlW hI krvweI jw cu~kI sI [

Bgq jI dI S^sIAq bwry : mW v~loN bcpn ivc jo dieAw, Drm, sq, sMqoK dy sMskwr Bgq jI nUM ivrsy ivc imly sn, gurduAwrw fyhrw swihb dI Cqr-CwieAw hyT kIqI syvw ny sony ’qy suhwgy dw kMm kIqw [ gurbwxI kIrqn Aqy gurduAwrw swihb dy sv~C mwhOl ny aunHW nUM isdkI is~K bxw id~qw sI [ lwiebRyrIAW ivcoN gRihx kIqy igAwn Aqy inSkwm smwijk syvw Aqy lwcwr rogIAW dI sMBwl ny aunHW nUM pUrn mnu~K bxw id~qw sI [ qWhI qW auh Bgq vI sn, pUrn vI, (srIrk, mwnisk Aqy ie^lwkI qOr ’qy) Aqy isMG (Syr) ArQwq infr vI sn [

dIn-duKIAW dI syvw dy nwl-nwl auh Awpxy swQI syvwdwrW dw vI hr du~K-su~K ivc swQ idMdy [ auh hr jIv ivc r~b dI hoNd mihsUs krdy Aqy, ibnW iksy jwq-pwq, Drm, rMg, nsl dy ivqkry dy, hr lwvwrs, lwcwr, bImwr, pwgl Aqy Apwhj dI syvw krdy sn [ ieh r~b dI imhr dw ikRSmw hI hY ik aunHW bhuq gMBIr, iBAwnk, lw-ielwj qy CUq dy rogW qoN gRsq rogIAW dI h~QIN syvw kIqI pr aunHW nUM koeI bImwrI nw l~gI [

lok BlweI dw koeI vI kMm aunHW nUM qu~C jW GtIAw nw jwpdw, ijvyN sVkW ’qy pey ik~l, KurIAW, kyly dy iC~lV, roVy, k~c, gohw, t~tI, Awid cu~kxy [ auh isr& sweIkl, irkSw, tWgw jW ryl g~fI dy qIjy drjy ivc s&r krdy sn [ aunHW dw ivSvws sI ik aunHW nUM jo kuJ vI pRwpq hoieAw hY, auh gurduAwirAW ivcoN hI hoieAw hY, BwvyN auh gurduAwrw fyhrw swihb lwhOr sI jW drbwr swihb AMimRqsr[ auh Awpxy Awp nUM gurU Gr dw JwVU brdwr jW pihrydwr AwK ky ^uSI Aqy &Kr mihsUs krdy[ auh gurU dI imhr nwloN iksy Avwrf jW aupwDI nUM v~fw nhIN mMndy sn [ aupRySn ‘bilaU stwr’ qoN ip~CoN auh pdmSRI dI aupwDI vwps moV ky bhuq sMquStI mihsUs krdy sn [ h~QIN inSkwm syvw krnw Aqy igAwn pRwpq krnw aunHW dw imSn vI sI qy ieSk vI [ aunHW dy kuJ ivSyS gux ies pRkwr sn:-

1) iqAwgI ieMny sn ik h~QIN bxweI ipMglvwVw dI ivSwl Aqy Swndwr iemwrq ivc aunHW dw kmrw qW kI, koeI AlmwrI vI nhIN sI [ lMmw smW qMgI-qurSI k~tx ip~CoN, ipMglvwVw nUM dwn v~joN l~KW rupey Awaux l~g pey jo swry dy swry ApwhjW, bImwrW Aqy lwcwrW au~qy ^rc kr idMdy Aqy Awpxy kol kuJ vI jmHW nw krdy [

2) ie^lwk ieMnw au~cw ik smwj dIAW sqweIAW hoeIAW lwcwr qy pwZl AOrqW, ijnHW ivc sohxIAW, jvwn lVkIAW vI huMdIAW, dy isrW ’qy ipqw vwlw h~Q qW r~iKAw, aunHW dy mwnisk jW hor iBAwnk rogW dw ielwj qW krwieAw pr aunW v~l mYlI A~K nwl kdI nw vyiKAw [ jo rwzI ho ky Awpxw QW-pqw d~s skI, aus nUM aus dy Gr phuMcwieAw [ gurU nwnk dyv jI dI is~iKAw aunHW dy rom-rom ivc v~sI hoeI sI [

3) syvw-Bwv ieMnw idRVH ik rogIAW dy z^mW ’coN kIiVAW qk vI Awp k~Fy Aqy keIAW dy dsqW, mroVW qy aultIAW vwly k~pVy h`QIN Doqy, pr iGRxw nhIN kIqI Aqy nw hI A~ky-Q~ky [ sgoN ipAwrw isMG nUM qW Awpxw r~b vI AwK idMdy ik, “jy ieh myry kool nw AwauNdw qW ipMglvwVw vI hoNd ivc nw AwauNdw [”

4) vcn dy ieMny p~ky ik jy mW ny AwiKAw ik ‘ipqw dI jwiedwd ivcoN ih~sw nw lvIN’ qW aus pwsy v~l kdI q~ikAw vI nw [ jy mW nwl vwAdw kIqw ik ‘swrI aumr kuvwrw rih ky r~b dy hI kMm krWgw’ qW ies g~l ’qy Aw^rI dm q~k pihrw id~qw [

5) ihrdy dy ieMny koml ik jdoN pqw l~gw ik vDIAw cmVw jIauNdy pSUAW nUM ku~t-ku~t ky mwrn Aqy aunHW dI K~l lwhux nwl bxdw hY qW cmVy dI bxI ju~qI pwauxI hI C~f id~qI Aqy KVwvW pwauNdy rhy [

6) by-rozgwrI dI ieMnI icMqw ik jdoN pqw l~gw ik h~Q-K~fI dI QW mSInW l~gx nwl by-rozgwrI vDdI hY qW swrI aumr h~Q-K~fI dw buixAw K~dr hI pwieAw Aqy Awpxy swQI syvwdwrW nUM vI hr mhIny qn^wh dy nwl K~dr vI idMdy rhy [ ieh rIq Ajy q~k cl rhI hY [

7) ^urwk ieMnI swdw qy ssqI ik jo lMgr ’c p~kdw auho hI KWdy [ qMgI-qurSI dy idnW iv~c jo ru~KI-im~sI imldI, Kw ky TMfw pwxI pI lYNdy rhy[

8) smwijk burweIAW, dyS nUM drpyS msilAW, vDdI AwbwdI, vwqwvrn dy gMDlwpn, kudrqI soimAW dI ^pq, jMglW dI ktweI, DrqI dy Kory Awid dI ieMnI icMqw ik ienHW bwry ij~QoN vI cMgy lyK jW jwxkwrI imlI, AwpxI pRY~s ivc Cwp ky muKq vMfI qW jo lok ienHW bwry sucyq hox, socx Aqy shweI hox [ mu~kdI g~l, DrqI, hvw qy pwxI dI sv~Cqw, dyS qy smwj dy msilAW dy h~l Aqy du~KI mnu~Kqw dI inSkwm syvw hI swrI aumr aunHW dI icMqw bxy rhy Aqy ies pwsy aunHW ieqnw kMm kIqw ik iek jIaUNdI-jwgdI imswl bx gey[

AMqm smW : Bgq jI Awpxy jIaUNdy jIA iek jIaUNdI-jwgdI imswl bx gey sn [ auh iek mnu~K nhIN sgoN iek sMsQw bx gey sn, iek vyKx-Xog guxvwn S^sIAq [ auh 20 jUn 1992 nUM bImwr pY gey Aqy aunHW nUM virAwm isMG nrisMg hom AMimRqsr ivc dwKl krvw id~qw igAw, ij~Qy 23 jUn nUM aunHW dw auprySn hoieAw [ ip~CoN hwlq Acwnk ivgV jwx kr ky aunHW nUM hvweI jhwj rwhIN pI.jI.AweI. cMfIgVH iljwieAw igAw, ij~Qy aunHW dw iek hor auprySn hoieAw [ pr nwl hI idl Aqy PyPVy dI qklI& ho geI Aqy AMq 5 Agsq 1992 nUM auh sdIvI ivCoVw dy gey [

ieho ijhy mhWpurS XugW ip~CoN hI sMswr ivc AwauNdy hn Aqy kudrq dy inXm Anuswr ienHW nUM vI ies PwnI sMswr qoN jwxw pyNdw hY [

sdIvI Xwd : Bgq jI BwvyN srIrk qOr ’qy swfy ivckwr nhIN rhy pr auh Awpxy ip`Cy, ipMglvwVw dy rUp ivc, AwpxI sdIvI Xwd C~f gey hn, jo by-GirAw leI Gr, by-AwsirAW leI Awsrw, lwvwrs rogIAW leI hspqwl, b~icAW leI pGUMVw Aqy jvwn lVkIAW Aqy AOrqW leI iek sur`iKAq Gr hY[ ieMj ies bhu-mu~KI sMsQw ny Bgq jI nUM Amr kr id~qw hY [

ies dw kMm c~ldw r~Kx leI, auh AwpxI vsIAq rwhIN, Awpxw au~qr-AiDkwrI fwktr bIbI ieMdrjIq kOr nMU Qwp gey hn, ijnHW ny aunHW dI vI AMqly swhW q~k iek DI dy ipAwr qy lgn nwl syvw kIqI Aqy hux sMsQw dy duKIAW Aqy rogIAW dI syvw vI pUrI qn-dyhI nwl kr rhy hn[ auh (bIbI jI) qy aunHW dy sihXogIAW, syvwdwrW dI tIm ipMglvwVw sMsQw dy lgBg 1700 rogIAW (ijvyN 30.06.2015 nUM) dI syvw-sMBwl nUM hI Awpxw Drm-krm smJdI hY qy Bgq jI pRqI s~cI SrDWjlI vI [ ieho kwrn hY ik, vwihgurU dI ikrpw sdkw, sMsQw dw kMm idno-idn au~nqI dy mwrg ’qy, by-rok qy by-DVk, A~gy hI A~gy vDdw jw irhw hY [

-muKqwr isMG gurwieAw

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Bhagat Singh Essay

Bhagat Singh was known to be one of the most influential revolutionary socialist. It was two of his acts of violence against the British government and his consequent execution that made him a household name.

Bhagat Singh was born in the year 1907 to Kishan Singh and Vidyavati in Punjab’s Banga village. His family members were actively involved in the independence movements and he it wasn’t too late when he also became a part of the freedom struggle.

Long and Short Essay on Bhagat Singh in English

We have provided below short and long essay on Bhagat Singh in English. The essays have been written in simple English with only the fact based and true information on one of the greatest freedom fighters.

After going through the essays you will know about the early life of Bhagat Singh and his motivations; the family of Bhagat Singh; how did he resolved to avenge the murder of Lala Lajpat Rai; contribution of Bhagat Singh in the freedom struggle; the education and ideology of Bhagat Singh; interesting facts about Bhagat Singh etc.

These Bhagat Singh essay of varying lengths will be very useful during your school essay writing, speech giving and debate competitions as well as class tests and exams. You can choose anyone which you like:

Bhagat Singh Essay 1 (200 words)

Bhagat Singh, better known as, Shaheed Bhagat Singh was a freedom fighter who left no stone unturned to bring about reforms in the fight against the British. He is said to be one of the most influential revolutionaries of the Indian freedom struggle.

He was born in a Sikh family in Punjab on the 28 th of September 1907. Many of his family members including his father and uncles were actively involved in the struggle for Indian independence. His family as well as certain events that occurred during that time were an inspiration for him to dive into the freedom struggle at an early age. As a teenager, he studied about the European revolutionary movements and was drawn towards the Anarchist and Marxist ideologies. He soon joined the revolutionary activities and played an active part in them inspiring many others to join the same.

The turning point in his life was the killing of freedom fighter, Lala Lajpat Rai. Bhagat Singh could not tolerate the injustice and planned to revenge Rai’s death. He planned the murder of British Official John Saunders and to bomb the Central Legislative Assembly.

He surrendered himself after carrying out these incidents and was eventually hanged by the British government. He became an inspiration for the Indian youth owing to these heroic acts.

Bhagat Singh Essay 2 (300 words)

Bhagat Singh is undoubtedly one of the most influential revolutionaries in the history of Indian Independence. He did not only take an active part in the freedom struggle but also inspired many other youths to join the same not only while he was alive but even after his death.

Bhagat Singh’s Family

Bhagat Singh was born in a Sikh Jat family in KhatkarKalan, Punjab on the 28 th of September, 1907. His father Kishan Singh, grandfather Arjan Singh and uncle, Ajit Singh were actively involved in the struggle for Indian independence. His family members inspired him immensely and the feeling of patriotism was instilled in him from the very beginning. It seemed like the quality ran in his blood.

Bhagat Singh’s Early Life

Bhagat Singh met political leaders such as Lala Lajpat Rai and Ras Bihari Bose in 1916 when he was just 9 years old. Singh was greatly inspired by them. Bhagat Singh was immensely disturbed because of the Jalianwala Bagh massacre that occurred in 1919. On the day following the massacre, he went to the Jalianwala Bagh and collected some soil from the place to keep it as a souvenir. This incident strengthened his will to push the British out of the country.

His Resolve to Avenge Lala Lajpat Rai’s Murder

After the Jalianwala Bagh massacre, it was Lala Lajpat Rai’s death that moved Bhagat Singh deeply. He could not bear the cruelty of the British any longer and decided to avenge Rai’s death. His first step in this direction was to kill the British official, Saunders. Next, he threw bombs in the Central Assembly Hall during the assembly session. He was subsequently arrested for his acts and was eventually hanged on 23 rd March 1931 along with Rajguru and Sukhdev.

Bhagat Singh was all of 23 when he gladly martyred for the country and became an inspiration for the youth. His heroic acts inspire the youth even today.

Bhagat Singh Essay – 3 (400 words)

Bhagat Singh is known to be one of the most influential freedom fighters. He was a part of several revolutionary activities and inspired numerous people around, especially the youth, to join the struggle for freedom.

Revolution in the Freedom Struggle

Bhagat Singh was among the youth who did not conform to the Gandhian style of fighting against the British. He believed in the Extremist ways of the Lal-Bal-Pal. Singh studied the European revolutionary movement and was drawn towards anarchism and communism. He joined hands with those who believed in bringing about revolution by acting aggressively rather than using the method of non-violence. With his ways of working, he came to be known as an atheist, communist and socialist.

The Need for Reconstruction of Indian Society

Bhagat Singh realised that merely driving out the British would not do good to the nation. He understood and advocated the fact that overthrowing of the British rule must be followed by the reconstruction of the Indian political system. He was of the opinion that the power must be given to the workers. Along with B.K. Dutt, Singh articulated his opinion about the revolution in a statement in June 1929 that stated, ‘By Revolution we mean that the present order of things, which is based on manifest injustice must change. Producers or labourers, in spite of being the most necessary element of society, are robbed by their exploiters of their labour and deprived of their elementary rights. The peasant, who grows corn for all, starves with his family; the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children’s bodies; masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. The capitalists and exploiters, the parasites of society, squander millions on their whims.

Organizations He Joined

During his struggle for India’s independence, the first organization Bhagat Singh joined was the Hindustan Republican Association. This was in the year 1924. He then began working with Sohan Singh Josh and the Workers and Peasants Party and soon after felt the need of building an organization aimed at working as a revolutionary party in Punjab and worked in this direction. He inspired people to join the struggle and free the country from the clutches of the British rule.

Bhagat Singh was a true revolutionary who did all he could to overthrow the British rule and bring about reforms in the country. Though he died young, his ideologies remained alive and continued to drive people.

Bhagat Singh Essay – 4 (500 words)

Bhagat Singh was born in Khatkar Kalan (the place which is now a part of Pakistan), Punjab in the year 1907. His family was completely involved in India’s struggle for freedom. In fact, around the time of Bhagat Singh’s birth his father was in imprisonment due to his involvement in political agitation. Inspired by the family atmosphere, Bhagat Singh dived into the freedom struggle at the tender age of thirteen.

Bhagat Singh’s Education

As mentioned above, Bhagat Singh’s family was deeply involved in the freedom struggle. His father supported Mahatma Gandhi and when the later called for boycotting government aided institutions, Singh was asked to leave school. He was 13 when he left school and joined the National College at Lahore. There he studied about the European revolutionary movements that inspired him immensely.

Shift in Bhagat Singh’s Ideology

While Bhagat Singh’s family supported the Gandhian ideology completely and he too had been working in accordance with it for a while, he soon became disillusioned with the same. He felt that non-violent movements wouldn’t get them anywhere and the only way to fight the British is by armed conflict. Two major incidences during his teenage contributed to the shift in his ideology. These were the Jallianwala Bagh Masacre that took place in 1919 and the killing of the unarmed Akali protesters at Nankana Sahib in the year 1921.

After the Chauri Chaura incident, Mahatma Gandhi announced the withdrawal of the Non-Cooperation movement. Bhagat Singh did not conform to his decision and cut off from the non-violent movements led by Gandhi. He then joined the Young Revolutionary Movement and began advocating violence as a means to drive the British out. He took part in numerous such revolutionary acts and inspired several youths to join the same.

Interesting Facts about Bhagat Singh

Here are some interesting and lesser known facts about Shaheed Bhagat Singh:

Bhagat Singh was an avid reader and felt that to inspire the youth it was essential to write revolutionary articles and books rather than merely distributing pamphlets and leaflets. He wrote several revolutionary articles for Kirti Kisan Party’s magazine, the “Kirti” and certain newspapers.
His publications include Why I Am An Atheist: An Autobiographical Discourse, Ideas of a Nation and The Jail Notebook And Other Writings. His works hold relevance even today.
He left his home when his parents forced him to get married stating if he married in slave India his bride shall only be died.
Though born in a Sikh family, he shaved his head and beard so that he could not be recognized and arrested for killing the British official, John Saunders.
He did not offer any defence at the time of his trial.
He was sentenced to be hanged on 24 th March 1931 however he was executed on the 23 rd It is said that no magistrate wanted to supervise his hanging.

Bhagat Singh was just 23 years old when he happily gave his life for the country. His death proved to be an inspiration for several Indians to join the struggle for freedom. His supporters gave him the title, Shaheed (the martyr). He was indeed a martyr in the true sense.

Bhagat Singh Essay – 5 (600 words)

Popularly referred to as Shaheed Bhagat Singh, this outstanding revolutionary was born as Bhaganwala on the 28 th of September, 1907 in a Sandhu Jat family in Punjab’s Jullunder Doab district. He joined the struggle for freedom at an early age and died a martyr at a young age of 23.

Bhagat Singh – A Born Revolutionary

Bhagat Singh, known for his heroic and revolutionary acts, was born in a family that was actively involved in the struggle for Indian Independence. His father, Sardar Kishan Singh and uncle, Sardar Ajit Singh were popular leaders of the time. They were known to support the Gandhian ideology and missed no opportunity to inspire people to come out in masses to oppose the British.

They were particularly inspired by the extremist leader, Bal Gangadhar Tilak. Talking about the same in the article, Emergence of Punjab in the freedom movement, Bhagat Singh shared, “Having seen their enthusiasm at the 1906 Congress Convention in Calcutta, Lokmaniya was pleased and in bidding them adieu, gave them the responsibility of strengthening the movement in the Punjab.” On their return to Lahore, both the brothers initiated a monthly newspaper by the name, Bharat Mata with the aim to propagate their ideas to overthrow the British rule.

The loyalty towards the country and the drive to free it from the clutches of the British was thus inborn in Bhagat Singh. It ran in his blood and veins.

Bhagat Singh’s Active Involvement in the Freedom Struggle

Bhagat Singh read a lot about the European nationalist movements and got inspired by the same in 1925. He founded the Naujavan Bharat Sabha the following year and later joined the Hindustan Republican Association where he came in contact with a number of prominent revolutionaries including Sukhdev and Chandrashekhar Azad. He also began contributing articles to Kirti Kisan Party’s magazine, the “Kirti”. While his parents wanted him to marry around the same time, he rejected their offer outright telling them that he wanted to dedicate his life to the freedom struggle.

Due to his active involvement in numerous revolutionary activities, he soon became a person of interest for the British police and was arrested in May 1927. A few months later he was released and got involved in writing revolutionary articles for newspapers.

The Turning Point

In the year 1928, the British government held the Simon Commission for the discussion of autonomy for the Indians. It was boycotted by several Indian political organizations as the event did not include any Indian representative. Lala Lajpat Rai protested against the same by leading a procession and marching towards the Lahore station. In an attempt to control the mob, the police used the weapon of lathi charge and brutally hit the protestors. Lala Lajpat Rai got severely injured and was hospitalised. He succumbed to his injuries a few weeks later. The incident left Bhagat Singh enraged and he planned to avenge Rai’s death. Singh killed British police officer John P. Saunders soon after. He and one of his associates later bombed the Central Legislative Assembly in Delhi. He then confessed his involvement in the incident and surrendered to the police.

During the trial period, Bhagat Singh led hunger strike in the prison. He and his co-conspirators, Rajguru and Sukhdev were executed on the 23 rd of March 1931.

Bhagat Singh was a true patriot. He did not only fight for the freedom of the country but had no qualms giving away his life in the event. His death brought about mixed emotions throughout the country. While those who believed in the Gandhian ideology felt that he was too aggressive and radical and hurt the freedom quest on the other hands his followers considered him a martyr. He is still remembered as Shaheed Bhagat Singh.

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Bhagat Singh Essay

Bhagat Singh was a young revolutionary who gave his life very young while fighting for India's freedom. His devotion for the country is undeniable. Shaheed Bhagat Singh died as a martyr at the age of only 23 years. Here are a few sample essays on Bhagat Singh.

100 Words Essay On Bhagat Singh

Bhagat Singh was India's most notable and well-known liberation fighter. He heroically fought for India's independence as a socialist revolutionary. Born to a Sikh family in the Punjabi town of Banga in September 1907, his mother was Vidyavati and his father was Kishan Singh. Some of his family members served in Maharaja Ranjit Singh's army, while others were prominent members of the Indian Independence Movement. He was a strong supporter of the Swadeshi Movement. Bhagat Singhs’s belief in nonviolence faded with time and believed that only armed rebellion could bring independence. He joined the struggle for freedom at a very young age.

200 Words Essay On Bhagat Singh

500 words essay on bhagat singh.

Bhagat Singh is known to be one of the most significant socialist revolutionaries. Singh's grandfather rejected Singh's application to attend Khalsa High School in Lahore because he disagreed with their devotion to the British Empire. Bhagat Singh was greatly influenced by the Arya Samaj doctrine as a result of receiving his education at an Arya Samaj institution. He became well-known due to two violent acts he committed against the British government and his subsequent death.

Bhagat Singh’s Death

The Simon Commission was established by the British government in 1928 to examine Indian autonomy. However, due to the absence of an Indian representative on this panel, it was boycotted by a number of political organisations. Lala Lajpat Rai led a parade and marched towards the Lahore station as a form of protest against the situation. Police physically beat the protesters as a result of the Lathi accusation. Lala Lajpat Rai was hospitalised after suffering a major injury and died a few weeks later. Bhagat Singh was outraged by this event and decided to take vengeance. He killed British policeman John P. Saunders and later bombed Delhi's Central Legislative Assembly with his allies. Bhagat Singh acknowledged his role in the event when the police detained them. Bhagat Singh oversaw a jail hunger strike that took place during the trial. On March 23, 1931, he and his accomplices Rajguru and Sukhdev were executed.

Bhagat Singh was extremely troubled by the Jallianwala Bagh massacre in 1912. He was just twelve years old at the time, and the incident left him with a lasting scar. He brought a bottle of mud that had been stained with the blood of the victims, and he worshipped it. His commitment to socialism led to the creation of political revolutions that no one could have foreseen. The turning point in his life was the killing of freedom fighter Lala Lajpat Rai. Bhagat Singh could not tolerate the injustice and planned to avenge Rai’s death. He planned the murder of British Official John Saunders and to bomb the Central Legislative Assembly.

Childhood of Bhagat Singh

His family actively participated in the fight for Indian independence when he was born. Both his uncle Sardar Ajit Singh and father Sardar Kishan Singh were well-known liberation fighters at the time. Both were well renowned for endorsing Gandhian philosophy. They consistently motivated the people to participate in large numbers in opposition to the British and hence Bhagat Singh was also deeply impacted by it. Bhagat Singh was born with a sense of national patriotism and a determination to liberate the country from British rule. His blood and veins carried it.

Education of Bhagat Singh

When Mahatma Gandhi called for a boycott of institutions supported by the government, Bhagat Singhs’s father backed him. Bhagat Singh therefore quit school when he was 13 years old. The National College in Lahore was his next stop. He studied the European revolutionary movements in college and was greatly motivated.

Bhagat Singh’s contributions to the nation

Bhagat Singh read a lot of papers regarding nationalist movements in Europe. As a result, in 1925, he was greatly motivated by the same. In support of his national movement, he established the Naujavan Bharat Sabha. Later, he became a member of the Hindustan Republican Association, where he met some well-known revolutionaries, including Chandrashekhar Azad, Rajguru, and Sukhdev. He also started writing for the magazine of the Kirti Kisan Party. His parents at the time wanted him to marry but he turned down this proposal as he intended to devote his entire life to the struggle for independence. He was a person of interest to the British police as a result of his participation in numerous revolutionary operations. Police thus detained him in May 1927. After a few months, he was let out of prison and started writing revolutionary newspaper pieces once more.

Bhagat Singh was a great patriot. He not only battled for India's freedom, but he was also willing to risk his life to achieve it. His passing sparked intense patriotic feelings across the nation. He was revered as a martyr by his supporters. He will always be known to us as Shaheed Bhagat Singh.

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Famous Quotes

10 Inspiring Bhagat Singh Punjabi Quotes to Motivate Your Day [With Meaningful Stories and Practical Tips]

Short answer: Bhagat Singh, a revolutionary socialist from Punjab, India, was known for his powerful political statements. Some of his famous Punjabi quotes include “Inquilab Zindabad” (Long Live Revolution), “Labh lo garjna” (Roar if you have a voice), and “Tuhanu Dushmano Ki Le`e Agya” (I command you to take the enemy head on).

Step by step guide to understanding the essence of Bhagat Singh’s Punjabi quotes

Exploring some lesser-known bhagat singh punjabi quotes that will blow your mind, frequently asked questions about bhagat singh’s legendary punjabi quotes, top 5 interesting facts you might not know about bhagat singh and his impactful punjabi quotes, the power of bhagat singh’s punjabi quotes in shaping india’s freedom movement, rediscovering the relevance of bhagat singh’s timeless punjabi quotes in today’s world, table with useful data:, information from an expert: bhagat singh punjabi quotes, historical fact:.

Bhagat Singh was one of the most influential revolutionaries in the Indian Independence Movement. He played a major role in inspiring young Indians to stand up against British rule and fight for their rights. Though Bhagat Singh hailed from Punjab, his ideas transcended regional boundaries and he remains an inspiration to this day .

One aspect of Bhagat Singh’s legacy is his use of Punjabi language in his writings and speeches. His quotes, often short and pungent, are peppered with local idioms and proverbs that connect with his fellow Punjabis at a deeper level than simple translations or explanations could ever convey.

To fully appreciate the essence of Bhagat Singh’s Punjabi quotes, one needs to delve into the language and culture that formed him. Here is a step-by-step guide to help you understand the nuances of Bhagat Singh’s vernacular:

1) Learn the basics: If you’re not already familiar with Punjabi language, take some time to learn its alphabet, common phrases and sentence structure. You can either consult online resources or take classes if possible.

2) Read Bhagat Singh’s works: Start by reading his letters, articles and books written in Punjabi (and translated into English). Pay close attention to how he uses metaphors, similes and analogies in his writing.

3) Dig into the idioms: Punjabi language is rich with idiomatic expressions that reflect its rural roots. Many of these find their way into Bhagat Singh’s writing as well. Examples include “Bhaajoun da apna kaaj hai,” which means “One should mind one’s own business,” or “Samundar de wich bhangra pauna” which roughly translates to “Dancing amidst waves” – something akin to metaphorically taking on great challenges.

4) Understand cultural references: Several references used by Bhagat Singh may not make sense to non-Punjabis. For instance, he often refers to characters from Punjabi folklore such as Sundar Mundariye or Dulla Bhatti, who were popular among rural people.

5) Connect with emotions: Bhagat Singh’s writing is not just about language and culture but also deeply rooted in human emotions. Understand his anger at the injustices done by the British empire or his love for his countrymen.

6) Feel the fire: At its core, Bhagat Singh’s Punjabi quotes reflect a spirit of defiance that resonates with anyone trying to break free from oppression. Let that spirit into your heart and mind as you study his words.

In conclusion, Bhagat Singh was a revolutionary thinker whose ideas continue to inspire generations of Indians fighting for their rights. His use of Punjabi language is an integral part of his legacy and deserves more attention than it currently receives. By following these steps, we can hope to understand the true essence of his Punjabi quotes and imbibe them fully in our lives .

Bhagat Singh remains an iconic figure in India’s freedom struggle. Born on 28 September 1907, he was a socialist revolutionary who played a pivotal role in India’s Independence movement. While he is best known for his sacrifice at the tender age of 23, when he was hanged by the British government for participating in the Lahore conspiracy case, Bhagat Singh remains an inspiration to millions across India and beyond.

Most people remember Bhagat Singh for his fiery speeches and letters that challenged imperialism and capitalism while espousing socialism as the way forward. However, few are aware of some of his lesser-known Punjabi quotes that reveal his intellectual depth and wit.

Here are some of Bhagat Singh’s punjabi quotes that will blow your mind:

1. “Kamai da Sukun te Jithey Khapat Chugchaaro,”

This quote roughly translates to “Earning peace where greed doesn’t swallow you” – While it may sound like basic common sense advice to live life ethically, it goes deeper than that. It speaks volumes about how important it is we remain content with what we have earned or gained so that greed doesn’t take over our minds impacting our own peace .

2. “Ishq Rang De Masti Gud Nabi Noor Day Dain Dholay Di Awaz Haee”

This phrase means “Love drowns us into its colours; ecstasy overwhelms us; grant us its radiance Oh God – Sound of Instruments ringing true” In this quote, gratitude towards almighty has been mingled with passion and music creating a perfect fusion unveiling man’s artistic nature.

3. “Mere raahan taaN mera lag’daa zukna nahin koyii Gabhraonda jeeNa dhaDke jimma ral gaye”

Translated as “On my roads I feel no apprehension No mere existence makes my heart race My ground that now stands so free” This quote reveals Bhagat Singh’s fierce spirit- and we can feel his conviction to not live limited by fear.

4. “Shehansha Tabbahi Da Banda Hai, Ya Rab”

This Punjabi quote translates to “Boss will destroy everything when ears are muffled, O Lord!” There is a deeper meaning in these words than you might think. The phrase suggests that leaders who refuse to listen or allow themselves to be guided by popular opinion, eventually lead their people to doom.

5. “Na Saddam Hovega Na Gaddafi Banega Yeh Tau Bas Ek Khwahish Hai Mere Dil Ki”

This quote reads as “Neither Saddam nor Gaddafi, this is just a wish of my heart.” One thing that seems very clear from this quote is how modern Bhagat Singh was, although he lived over 100 years ago! He foresaw the dangerous slide towards authoritarianism in countries ruled by dictators like Iraq’s former president Saddam Hussein and Libya’s former leader Muammar Gaddafi.

In conclusion, Bhagat Singh was not only a firebrand revolutionary but also an exceptional thinker and philosopher. His ideas continue to inspire generations even today. These lesser-known Punjabi quotes are an excellent testament to his intelligent mind and unwavering spirit. We need more such personalities though no one can replace him on this planet for sure!

Bhagat Singh, an eminent freedom fighter and revolutionary of India’s independence movement, is known not only for his fearless actions but also for his sharp wit and intelligence. His iconic quotes have not only stood the test of time but continue to inspire millions even today.

As a virtual assistant with access to vast knowledge resources through my artificial intelligence system, I am privileged to share answers to some frequently asked questions about Bhagat Singh’s legendary Punjabi quotes:

Q: What does “Inquilab Zindabad” mean?

A: “Inquilab Zindabad” is one of Bhagat Singh’s most famous slogans which translates into “Long Live Revolution.” It symbolizes the revolutionary zeal that drove him and his comrades towards India’s independence from British rule. The phrase still echoes strongly in the hearts of many who wish to bring about change through peaceful means.

Q: What is the significance of “Sarfaroshi ki Tamanna”?

A: “Sarfaroshi ki Tamanna” is a famous patriotic poem that was composed during the Indian struggle for independence. It was written by Bismil Azimabadi, who was inspired by Bhagat Singh and his ideas about revolution. The poem carries a deeper message that while noble spirits may die in their quest for revolution, their sacrifice ignites a spark in others to keep fighting against injustice.

Q: What does “Jai Hind” signify?

A: “Jai Hind” – A slogan coined by Netaji Subhash Chandra Bose during his own fight for Independence- means ‘Victory to India’. This has become synonymous with patriotism in India since then. But it was as well used by Bhagat Singh consistently in many rallies, meetings where he spoke on public platforms or news channels & print media interviews which cemented its popularity amongst masses.

Q: What does “Samajwad ek jan shakti hai” mean?

A: “Samajwad ek jan shakti hai” translates into “Socialism is People’s Power.” Bhagat Singh firmly believed in the principles of socialism and the idea that everyone should have equal rights and freedoms, a voice in governance, and adequate social welfare support. He saw Socialism as an empowering force that could unite different sections of society towards a common goal rather than pitting them against each other.

Q: What does “Humne Bharat Ko Azad Kiya Hai” signify?

A: “Humne Bharat Ko Azad Kiya Hai” is a bold statement, meaning that ‘we have freed India’. Interestingly, this quote was never directly uttered by Bhagat Singh himself but instead is popularly attributed to him due to his close association with the Indian Independence movement. It has become emblematic of the spirit of independence that galvanized millions throughout India during the freedom struggle.

In conclusion, Bhagat Singh’s quotes continue to inspire and empower millions even today. His words are timeless classics that highlight themes of patriotism, equity, revolution, and people power amongst others. They stand tall through time as symbols of hope for future generations who aspire to make substantial positive contributions towards building better societies worldwide!

Bhagat Singh is an iconic figure in India’s struggle for independence. This brave revolutionary, born on September 28th, 1907, left a deep imprint on the Indian political landscape through his activism and sharp intellect. His powerful words still resonate with Indians today, inspiring ongoing liberation movements and social justice advocacy. In this article, we will explore the top five interesting facts you might not know about Bhagat Singh and his impact on Punjabi quotes.

1. Bhagat Singh’s Revolutionary Spirit:

Bhagat Singh was strongly influenced by Marxist ideologies from a young age. He was just thirteen years old when he first read about Karl Marx’s theories, and this sparked within him a fiery passion for revolution against imperialist powers like British India.

His famous quote “They may kill my body but not my spirit” embodies his unbreakable spirit of resistance against colonialism. Even when sentenced to death at the young age of twenty-three for his association with the Lahore Conspiracy Case in 1930, Bhagat Singh refused to bow down to fear or intimidation.

2. Punjabi Culture And Its Strong Influence On Bhagat Singh:

Punjabi culture played an essential role in shaping Bhagat Singh’s personality and outlook on life . Born into a Jatt Sikh family in Punjab’s Banga village, he grew up surrounded by rich traditions that shaped his thinking.

The region’s rich artistic heritage inspired some of his most notable quotes like “Inqilab Zindabad,” which translates to “Long Live Revolution.” This statement has since become synonymous with political activism in Northern India and is echoed in various solidarity movements globally.

3. Burning Issues Of Society – A Theme That Runs Through His Life

Bhagat Singh was passionate about addressing social issues affecting marginalized communities. He spoke out against caste hierarchy and identified economic inequality as one of India’s biggest challenges.

One such example is his quote, “Zaroorat thi talwar ki na aurat ki, Desh bachane ke liye sarfira hona padega” (Mother India doesn’t need swords but brave souls). His words alluded to the traditional subjugation of women and condemned the use of violence as a means to an end .

4. Bhagat Singh’s Legacy In Modern Indian Politics:

Bhagat Singh’s quotes continue to shape contemporary Indian politics . He believed that power should lie in the hands of ordinary people rather than vested interests. This ideology has influenced many political movements, including recent public demonstrations against corruption in government and economic inequality.

An example is his famous quote “the aim of life is no more to control the mind or even defeat thirst but rather to share sympathy with those who crave for love.” This statement continues to inspire activism against injustices and corruption.

5. The Spirits Of Bhagat Singh And His Comrades Continue To Live On Through Our Words:

Finally, we must remember that although Bhagat Singh was hanged many years ago- his legacy still lives on through his words . We can never forget his contributions towards freeing India from colonial oppression or how much inspiration he provided for future generations.

The youth of modern-day India continues to pay homage through references in street art, books and inspiring modern declamations against social injustice like “Tum duniya ke rang-manchon mein khelte ho; hum tadap-tadap ke yahan doob jate hai” (You play around the stages while we drown in our struggle).

In Conclusion,

Bhagat Singh remains one of India’s most influential figures, whose captivating quotes continue to inspire progressive social transformation across borders. From championing revolutionary principles tied tightly with Punjabi ethos to demanding mass-based movement theories, Bhagat Singh always remained true to his ideals until his last breath- an emblem that reiterates just how timeless he was!

India’s freedom struggle was a long and arduous journey that lasted for almost a century. It was led by a number of charismatic leaders who inspired millions of Indians to rise up against the British Raj and fight for their own independence. One such leader who is often overlooked but whose contributions are significant, was Bhagat Singh.

Bhagat Singh was an Indian revolutionary socialist who played a pivotal role in the Indian independence movement during the 1920s, 30s and 40s. He had an extremely charismatic personality and a keen intellect, which he used to inspire the masses through his speeches and his writing in newspapers and magazines. However, it is perhaps his Punjabi quotes that have had the most lasting impact on India’s freedom struggle.

Punjabi is a language spoken by millions of people in India, Pakistan, and around the world. It has its roots in ancient Sanskrit but over time it developed its own unique identity with influences from Persian, Arabic, and Urdu. Bhagat Singh was himself a fluent speaker of Punjabi and he used this language to great effect to communicate his ideas about revolution and liberation.

One of Bhagat Singh’s most famous Punjabi quotes is “Inquilab Zindabad”, which means “long live revolution”. This phrase became synonymous with Bhagat Singh himself as well as with the entire Indian independence movement. It encapsulated the idea that only through radical change could India achieve true freedom from colonial rule.

Another powerful quote by Bhagat Singh is “Freedom itself may be insignificant to us unless accompanied by our commitment towards progress.” This quote highlights Bhagat Singh’s belief that merely achieving political freedom would not be enough for India; there must also be social, economic, and cultural progress too.

Bhagat Singh also believed in empowering women to take part in the independence movement. His famous quote “Chal Wahaan Jaate Hain, Jahan Khadi Ho Zubaan Meri” means “Let’s go where my voice is heard” and is an ode to the strength of women who he believed had the power to bring about change in society.

Bhagat Singh’s Punjabi quotes were not just empty rhetoric or fiery speeches . They were ideas that represented a vision for India that would inspire generations of Indians to come. His words struck a chord with millions of his countrymen who felt oppressed by British rule and gave them hope for a brighter future.

Today, Bhagat Singh’s legacy lives on through his iconic quotes which have become an integral part of India’s independence struggle. His eloquent use of Punjabi has left an indelible imprint on Indian culture and language. Moreover, he remains a symbol of inspiration for all those who seek to fight against injustice and oppression, not only in India but around the world.

In conclusion, Bhagat Singh was truly a visionary leader whose contribution to India’s freedom struggle cannot be underestimated. His Punjabi quotes are testament to his leadership skills, intellectual prowess and unwavering commitment towards achieving true independence for India. His legacy will continue to inspire countless generations of Indians in their fight for justice and equality.

Bhagat Singh was a revolutionary freedom fighter who played a pivotal role in India’s struggle for independence from British colonial rule. He is hailed as one of the most influential figures in the Indian freedom movement, and his legacy has inspired generations since.

However, it’s unfortunate that people tend to recognize Bhagat Singh only as a martyr who sacrificed his life for the country. What they usually fail to acknowledge is his ideology and philosophy of life, which still hold relevance today. In particular, Bhagat Singh’s Punjabi quotes are incredibly potent and speak about important values that need to be reemphasized in modern times.

Here are some of the most profound quotes of Bhagat Singh:

1) “Zindagi toh apni maut se hai; nafrat siyasat se hai” (Life belongs to death, not hatred or politics)

In an era engulfed with political turmoil, where hatred thrives on propaganda more than facts, this quote acts as a reset button for our beliefs. His profound insight aims at emphasizing the importance of looking beyond boundaries such as race and religion and instead focusing on strengthening humanity.

2) “Main samaj ka ek saakshyata hun paurush ke sampradayik paap ki ninda karti hun” (I am a witness of society who condemns communalism)

Communal tension continues to plague us even 75 years after independence. This quote highlights how key figures like Bhagat Singh were mindful of the dangers posed by religious divide and worked hard towards eradicating it from society.

3) “Desh bachao deshbhakti ke naam par dhoka na karo” (Don’t betray your country under the guise of patriotism)

This is yet another timeless quote that holds relevance even today when nationalistic slogans have been reduced to mere rhetoric by some political groups whose intentions are nothing but self-serving. In a world where patriotism is leveraged as a political tool, Bhagat Singh warns us not to fall into the trap of fake nationalism.

4) “Jab tak is samaj mein ek bhi gareeb hai tab tak hamara sawal chalega” (Our struggle will carry on until there are poor people in society)

It’s been seven decades since independence, yet poverty-related issues remain just as relevant today. The quote highlights how our duty towards our fellow citizens should transcend political boundaries and aim at uplifting everyone in society.

In conclusion, Bhagat Singh’s Punjabi quotes are timeless and sustain their relevance despite being penned down nearly a century ago. His unwavering spirit and ideology encourage us to attain social justice for everyone regardless of any political ideologies or religious belief systems. It’s time that his philosophy is learned by all not only as an homage but also as empowerment to rebuild our social structure.

Bhagat Singh, one of the most influential revolutionaries of India’s freedom struggle, was a strong advocate of Punjabi language and culture. His works are filled with powerful quotes in Punjabi that resonate with the masses even today. Some of his famous quotes include “Jinhe naaz hai Hind par wo kahan hai?” (Where are those who take pride in being Indian?), “Inqilab zindabad” (Long live revolution), and “Lahu se lipti hui ek shamshan si hasti, is desh ki shan hai, is desh ki jaan hai” (A life wrapped in blood like a funeral pyre is the pride and soul of this country). These quotes not only inspire us to fight for our rights but also remind us of the sacrifices made by Bhagat Singh and other martyrs for our freedom.

Bhagat Singh, the revolutionary socialist from Punjab, is known for his famous quote “Inquilab Zindabad”, which means “Long live revolution”.

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Essay on Bhagat Singh

Nicknamed ‘Shaheed’ (martyr), Bhagat Singh will always be remembered for his courage and defiance even in the face of death. Born in 1907, he was a true son of the Punjabi soil and heavily moved by the massacre at Jallianwala Bagh in 1919.

The event would eventually push him to become a symbol of revolutionary zeal ending with his martyrdom at the young age of 23 years.

He left the school during the Non-Cooperation Movement but later studied European History at Lahore National College. Inspired by the exploits of Ghadar movement and leaders like Kartar Singh, Bhagat Singh was a man in a boy’s body.

At an age when most young adults seek fun and games, he sought sacrifice and struggle to help achieve freedom and liberation from foreign rule. He even said the freedom was his bride and renounced domestic bliss for a life dedicated to national service.

He went to jail in 1927 was writing anti-British content. However, it did not deter him and he continued to travel and meet with other leaders that shared his plan of action.

It was under the leadership of Chandrasekhar Azad, that he joined the Hindustan Socialist Republican Army (HSRA). This showed his commitment to both the independence and establishment of a socialist regime in India.

Here he would join forces with Sukhdev and Rajguru and concocted the plan to kill officer Saunders (in place of General Scott who killed Lala Lajpat Rai).

In 1929, they drop two bombs in the central legislative assembly, shouting the slogan “Inquilab Zindabad” (long live the revolution) and threw leaflets.

The idea was not to injure or kill people but to show defiance. He also envisaged a high profile battle in the courts to provide a stage to exhibit his notions of freedom and inform and inspire the Indian masses. He went on a hunger strike to add misery to the British cause and was eventually tortured and force-fed in prison.

He was a man of wisdom beyond his years. A voracious reader, his prison cell was filled with books. He famously said ’education is the whetting stone for the sword of revolution’. He was also wary of the divisive forces within the society. Therefore, he openly condemned Indians who espoused sectarian ideas.

The three leaders were put to death by hanging in 1931. 23 rd March is still celebrated as the ’martyr’s day’ in India.

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School Essay On ‘Bhagat Singh’ For Classes 1, 2 & 3

Key Points To Remember: Essay On Bhagat Singh

10 lines on bhagat singh, small paragraph on bhagat singh, short essay on bhagat singh in 200 words, long essay on bhagat singh in english for kids, what will your child learn from the essay.

Bhagat Singh was a legendary freedom fighter who sacrificed his life to fight against the British. He was a young revolutionary who lives on in our country’s glorious history as an inspiration. Students are taught about Shaheed Bhagat Singh in school. They are asked to write an essay on his life and his contribution to the struggle for independence as part of a class assignment, a competition or a test. Children of lower primary classes may find it challenging to gather and memorise facts and weave them into their narrative when writing about historical figures. Let’s help them with these examples that children can use as a guide to learn a few important facts and compose their own essays.

When writing a short essay on Bhagat Singh, include as many facts as possible such as his history, the people he was associated with, and the freedom movements he was involved in.
A long essay on Bhagat Singh can include a narrative about India’s freedom struggle at the time and his contribution to it.
Avoid writing any personal opinion about his stance and methods. The essay should reproduce his point of view regarding the freedom struggle effectively.

To write an essay on Bhagat Singh for class 1, gather several facts about him and present them in single sentences. Here’s an example:

Bhagat Singh was a well-known freedom fighter who has etched his name in our nation’s history.
Bhagat Singh was a socialist revolutionary who sacrificed his life in India’s struggle for independence.
He was born in September 1907, to a Sikh family in Punjab.
His family elders were freedom fighters, and seeing them, he was inspired to join the movement.
Bhagat Singh strongly endorsed the swadeshi movement started by Mahatma Gandhi.
He was also inspired by Lala Lajpat Rai’s ideology and joined the revolutionaries for armed rebellion against the Britishers.
He was an inspiration for several youths who followed in his footsteps in the independence struggle.
His biggest attacks on the Britishers were the Kakori Conspiracy and the bombing of the Central Legislative Assembly.
He was arrested for this, but even in jail, he continued to rebel against the system to fight for his rights by going on a hunger strike.
He became the youngest martyr of the country on March 23, 1931, when he was hanged to death by the Britishers.

A short paragraph on Bhagat Singh can include important details such as his history, political beliefs and activities. Here is an essay in 100 words on Bhagat Singh:

Bhagat Singh was a revolutionary freedom fighter who stood against the British with armed rebellion. He hailed from a small village in Punjab and amassed much support from other freedom fighters. Bhagat Singh carried out the Kakori Conspiracy and bomb attack at the Central Legislative Assembly. Enraged by Lala Lajpat Rai’s killing in police lathi charge, he shot officer Saunders for revenge. Bhagat Singh was also known for using explosive devices and guns in protest against the British. in 1931, he was hanged to death and became a martyr for the country. His contribution to India’s freedom struggle is legendary and will be remembered by generations.

When in jail, he observed the discrimination between European and Indian prisoners and started a rebellion in the form of a hunger strike. Towards the end, Bhagat Singh, Rajguru and Sukhdev were ordered to be executed. They died fearlessly, chanting ‘Bharat Mata Ki Jai’.

A short essay on Bhagat Singh can elaborate on his life and freedom struggles. Here is how to write a Bhagat Singh essay in under 200 words:

Bhagat Singh is a well-known freedom fighter, especially among the youth, as he was the youngest freedom fighter to be executed by the British at 23. He fought for the freedom struggle until his last breath with the slogan “Bharat Mata ki Jai.”

Bhagat Singh was influenced to join India’s freedom struggles by his family and other revolutionaries from a young age. He got associated with the Hindustan Republic Association, which worked towards armed rebellion against the British.

Enraged by the death of Lala Lajpat Rai by police lathi charge, Bhagat Singh and some of his associates murdered officers John Saunders in December 1928. He was arrested along with with his companions and sentenced to death. He became the youngest freedom fighter to sacrifice his life for the country.

Bhagat Singh’s patriotism inspired many and remains one of the most discussed stories during India’s independence.

Here is a long essay for class 3 and higher students on Bhagat Singh. It includes some details of his life and political activism:

Bhagat Singh was a well-known revolutionary who fought for India’s independence. He was born to Sardar Kishan and Vidyawati. He was a brilliant boy who was loved by all and had a strong sense of conviction and responsibility to the people in his village. Even as a young boy, his goal was to ‘drive the British out of India’ as he hailed from a family of revolutionaries involved in the Independence struggle.

Bhagat Singh was deeply disturbed by the Jallianwala Bagh Massacre in 1919 when he was only 12 years old. He brought home a bottle full of mud from the land of the tragedy, soaked with the victims’ blood, and kept it with him as a reminder. He sacrificed his education, left school, and joined the freedom struggle. He supported Mahatma Gandhi’s swadeshi movement and burnt foreign goods. He only wore khadi.

Bhagat Singh continued to witness the atrocities of the British. He eventually believed that the only way to overthrow the British was through an armed rebellion. He studied the lives of other revolutionaries in different countries for inspiration.

He soon joined National College, influenced by patriots such as Lala Lajpat Rai. Bhagat Singh attended classes during the day and got together with his contemporaries to discuss overthrowing the British.

When Bhagat Singh’s idol, Lala Lajpat Rai was beaten to death in a police lathi charge, he sought revenge and killed General Saunders. Bhagat Singh and his friends Rajguru and Sukhdev were arrested and hanged to death on March 23, 1931. The young martyr, Shaheed Bhagat Singh, inspired several youths in his time and continues to be a national hero whose name is etched in India’s history.

Bhagat Singh was a popular figure in the Indian freedom struggle. When writing an essay on this topic, your child will learn about patriotism. When they read about the young revolutionary, they will learn about the history of our country and be proud of being a citizen of an independent India. While writing this essay, children will learn the art and skill of storytelling and improve their knowledge, grammar and vocabulary.

Bhagat Singh is a topic students can expect to encounter in class or exams as an essay topic. The examples provided above contain the information and outline to help your child write a good essay on the topic.

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Essay on Bhagat Singh

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Essay on Bhagat Singh 100 words

Bhagat Singh stands out as one of India’s most renowned freedom fighters, known for his courageous efforts in the fight for independence as a socialist revolutionary. Born into a Sikh family in the town of Banga, Punjab, in September 1907, his parents were Vidyavati and Kishan Singh.

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Essay on Bhagat Singh in 200 Words

Bhagat Singh is widely recognized as a prominent freedom fighter, particularly beloved by the youth. His legacy stands out as he holds the distinction of being the youngest freedom fighter executed by the British at the tender age of 23. Throughout his journey, he ardently fought for India’s independence, passionately echoing the slogan “Bharat Mata ki Jai” until his last breath.

The turning point in his life was the killing of freedom fighter, Lala Lajpat Rai . Bhagat Singh could not tolerate the injustice and planned to revenge Rai’s death. He planned the murder of British Official John Saunders and to bomb the Central Legislative Assembly.

Essay on Bhagat Singh 300 Words

Bhagat Singh’s Family

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Bhagat Singh’s Early Life

Bhagat Singh met political leaders such as Lala Lajpat Rai and Ras Bihari Bose in 1916 when he was just 9 years old. Singh greatly inspired by them. Bhagat Singh immensely disturbed because of the Jallianwala Bagh massacre that occurred in 1919. On the day following the massacre, he went to the Jallianwala Bagh and collected some soil from the place to keep it as a souvenir. This incident strengthened his will to push the British out of the country.

His Resolve to Avenge Lala Lajpat Rai’s Murder

After the Jallianwala Bagh massacre, it was Lala Lajpat Rai’s death that moved Bhagat Singh deeply. He could not bear the cruelty of the British any longer and decided to avenge Rai’s death. His first step in this direction was to kill the British official, Saunders. Next, he threw bombs in the Central Assembly Hall during the assembly session. He subsequently arrested for his acts and eventually hanged on 23 rd March 1931 along with Rajguru and Sukhdev.

Bhagat Singh was all of 23 when he gladly martyred for the country and became an inspiration for the youth. His heroic acts inspire the youth even today.

Essay on Bhagat Singh 400 Words

Bhagat Singh known to one of the most influential freedom fighters. He was a part of several revolutionary activities and inspired numerous people around, especially the youth, to join the struggle for freedom.

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Revolution in the Freedom Struggle

Bhagat Singh was among the youth who did not conform to the Gandhian style of fighting against the British. He believed in the Extremist ways of the Lal-Bal-Pal. Singh studied the European revolutionary movement and drawn towards anarchism and communism. He joined hands with those who believed in bringing about revolution by acting aggressively rather than using the method of non-violence. With his ways of working, he came to known as an atheist, communist and socialist.

The Need for Reconstruction of Indian Society

Bhagat Singh realised that merely driving out the British would not do good to the nation. He understood and advocated the fact that overthrowing of the British rule must followed by the reconstruction of the Indian political system. He was of the opinion that the power must given to the workers. Along with B.K. Dutt, Singh articulated his opinion about the revolution in a statement in June 1929 that stated, ‘By Revolution we mean that the present order of things, which based on manifest injustice must change. Producers or labourers, in spite of being the most necessary element of society, robbed by their exploiters of their labour and deprived of their elementary rights. The peasant, who grows corn for all, starves with his family; the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children’s bodies; masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. The capitalists and exploiters, the parasites of society, squander millions on their whims.

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Organizations He Joined

Bhagat Singh Essay in English 500 Words

This remarkable and unique revolutionary was born on September 28, 1907, in a Sandhu Jat family in Punjab’s Doab district. He actively participated in the freedom struggle from a very early age and sacrificed his life as a martyr at the young age of 23.

Bhagat Singh was born in Khatkar Kalan (the place which is now a part of Pakistan), Punjab in the year 1907. His family completely involved in India’s struggle for freedom. In fact, around the time of Bhagat Singh’s birth his father was in imprisonment due to his involvement in political agitation. Inspired by the family atmosphere, Bhagat Singh dived into the freedom struggle at the tender age of thirteen.

Bhagat Singh’s Education

As mentioned above, Bhagat Singh’s family deeply involved in the freedom struggle. His father supported Mahatma Gandhi and when the later called for boycotting government aided institutions, Singh asked to leave school. He was 13 when he left school and joined the National College at Lahore. There he studied about the European revolutionary movements that inspired him immensely.

Shift in Bhagat Singh’s Ideology

Interesting Facts about Bhagat Singh

Here are some interesting and lesser known facts about Shaheed Bhagat Singh:

Bhagat Singh was an avid reader and felt that to inspire the youth it was essential to write revolutionary articles and books rather than merely distributing pamphlets and leaflets. He wrote several revolutionary articles for Kirti Kisan Party’s magazine, the “Kirti” and certain newspapers.
His publications include Why I Am An Atheist: An Autobiographical Discourse, Ideas of a Nation and The Jail Notebook And Other Writings. His works hold relevance even today.
He left his home when his parents forced him to get married stating if he married in slave India his bride shall only died.
Though born in a Sikh family, he shaved his head and beard so that he could not recognized and arrested for killing the British official, John Saunders.
He did not offer any defence at the time of his trial.
He sentenced to hanged on 24 th March 1931 however he executed on the 23 rd It said that no magistrate wanted to supervise his hanging.

Bhagat Singh Essay in 600 words

Popularly referred to as Shaheed Bhagat Singh, this outstanding revolutionary was born as Baghanwala on the 28 th of September, 1907 in a Sandhu Jat family in Punjab’s Jullundur Doab district. He joined the struggle for freedom at an early age and died a martyr at a young age of 23.

Bhagat Singh – A Born Revolutionary

Bhagat Singh, known for his heroic and revolutionary acts, was born in a family that actively involved in the struggle for Indian Independence. His father, Sardar Kishan Singh and uncle, Sardar Ajit Singh popular leaders of the time. They were known to support the Gandhian ideology and missed no opportunity to inspire people to come out in masses to oppose the British.

They particularly inspired by the extremist leader, Bal Gangadhar Tilak. Talking about the same in the article, Emergence of Punjab in the freedom movement, Bhagat Singh shared, “Having seen their enthusiasm at the 1906 Congress Convention in Calcutta, Lokmanya pleased and in bidding them adieu, gave them the responsibility of strengthening the movement in the Punjab.” On their return to Lahore, both the brothers initiated a monthly newspaper by the name, Bharat Mata with the aim to propagate their ideas to overthrow the British rule.

The loyalty towards the country and the drive to free it from the clutches of the British was thus inborn in Bhagat Singh. It ran in his blood and veins.

Bhagat Singh’s Active Involvement in the Freedom Struggle

Due to his active involvement in numerous revolutionary activities, he soon became a person of interest for the British police and was arrested in May 1927. A few months later he released and got involved in writing revolutionary articles for newspapers.

The Turning Point

In the year 1928, the British government held the Simon Commission for the discussion of autonomy for the Indians. It boycotted by several Indian political organizations as the event did not include any Indian representative. Lala Lajpat Rai protested against the same by leading a procession and marching towards the Lahore station. In an attempt to control the mob, the police used the weapon of lathi charge and brutally hit the protestors. Lala Lajpat Rai got severely injured and hospitalised. He succumbed to his injuries a few weeks later. The incident left Bhagat Singh enraged and he planned to avenge Rai’s death. Singh killed British police officer John P. Saunders soon after. He and one of his associates later bombed the Central Legislative Assembly in Delhi. He then confessed his involvement in the incident and surrendered to the police.

During the trial period, Bhagat Singh led hunger strike in the prison. He and his co-conspirators, Rajguru and Sukhdev executed on the 23 rd of March 1931.

Conclusion about Bhagat Singh

Essay on Bhagat Singh FAQs

Did bhagat singh marry.

No, Bhagat Singh did not marry.

What was Bhagat Singh slogan?

Bhagat Singh slogan was Inquilab Zindabad, meaning Long live the revolution.

Was Bhagat Singh Indian or Pakistani?

Bhagat Singh was Indian, he was a prominent freedom fighter during the Indian independence movement.

Who was Bhagat Singh by caste?

Bhagat Singh caste was Jat.

Why is Bhagat Singh called Shaheed-e-Azam?

Bhagat Singh is called Shaheed-e-Azam, meaning Martyr of the Nation, for his sacrifice in the fight against British rule.

What is the real name of Bhagat Singh?

Bhagat Singh real name was Shaheed-e-Azam Sardar Bhagat Singh.

At what age did Bhagat Singh die?

Bhagat Singh died at the age of 23.

Which day is Shaheed Diwas?

Shaheed Diwas is observed on March 23.

Why is March 23 observed as Shaheed Diwas?

March 23 is observed as Shaheed Diwas to commemorate the sacrifice of Bhagat Singh, Rajguru, and Sukhdev, who were executed on this day in 1931.

Which day is celebrated on 30 January?

January 30 is observed as Martyrs Day in memory of Mahatma Gandhi assassination.

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Biography of Shahid Bhagat Singh ji in Punjabi | ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ ਪੰਜਾਬੀ ਵਿਚ।

ਪੰਜਾਬੀ ਵਿਚ ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਦੀ ਜੀਵਨੀ | Shaheed Bhagat Singh biography in Punjabi language.

“Shaheed Bhagat Singh biography in Punjabi” ਜੀਵਨੀ :ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ

ਭਗਤ ਸਿੰਘ ਦਾ ਜਨਮ (Birth of Bhagat Singh)

ਇਨਕਲਾਬੀ ਗਤੀਵਿਧੀਆਂ (Revolutionary Activities)

ਭਗਤ ਸਿੰਘ ਦਾ ਮੁਕੱਦਮਾ ਅਤੇ ਫਾਂਸੀ(Death of Bhagat Singh)

ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਜੀ ਤੇ ਪ੍ਰਸ਼ਨ ਉੱਤਰਾਂ ਨਾਲ। (FAQ)

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Bhagat Singh Essay for Students and Children

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