essay of peace

Essay on Peace

500 words essay peace.

Peace is the path we take for bringing growth and prosperity to society. If we do not have peace and harmony, achieving political strength, economic stability and cultural growth will be impossible. Moreover, before we transmit the notion of peace to others, it is vital for us to possess peace within. It is not a certain individual’s responsibility to maintain peace but everyone’s duty. Thus, an essay on peace will throw some light on the same topic.

Importance of Peace

History has been proof of the thousands of war which have taken place in all periods at different levels between nations. Thus, we learned that peace played an important role in ending these wars or even preventing some of them.

In fact, if you take a look at all religious scriptures and ceremonies, you will realize that all of them teach peace. They mostly advocate eliminating war and maintaining harmony. In other words, all of them hold out a sacred commitment to peace.

It is after the thousands of destructive wars that humans realized the importance of peace. Earth needs peace in order to survive. This applies to every angle including wars, pollution , natural disasters and more.

When peace and harmony are maintained, things will continue to run smoothly without any delay. Moreover, it can be a saviour for many who do not wish to engage in any disrupting activities or more.

In other words, while war destroys and disrupts, peace builds and strengthens as well as restores. Moreover, peace is personal which helps us achieve security and tranquillity and avoid anxiety and chaos to make our lives better.

How to Maintain Peace

There are many ways in which we can maintain peace at different levels. To begin with humankind, it is essential to maintain equality, security and justice to maintain the political order of any nation.

Further, we must promote the advancement of technology and science which will ultimately benefit all of humankind and maintain the welfare of people. In addition, introducing a global economic system will help eliminate divergence, mistrust and regional imbalance.

It is also essential to encourage ethics that promote ecological prosperity and incorporate solutions to resolve the environmental crisis. This will in turn share success and fulfil the responsibility of individuals to end historical prejudices.

Similarly, we must also adopt a mental and spiritual ideology that embodies a helpful attitude to spread harmony. We must also recognize diversity and integration for expressing emotion to enhance our friendship with everyone from different cultures.

Finally, it must be everyone’s noble mission to promote peace by expressing its contribution to the long-lasting well-being factor of everyone’s lives. Thus, we must all try our level best to maintain peace and harmony.

Get the huge list of more than 500 Essay Topics and Ideas

Conclusion of the Essay on Peace

To sum it up, peace is essential to control the evils which damage our society. It is obvious that we will keep facing crises on many levels but we can manage them better with the help of peace. Moreover, peace is vital for humankind to survive and strive for a better future.

FAQ of Essay on Peace

Question 1: What is the importance of peace?

Answer 1: Peace is the way that helps us prevent inequity and violence. It is no less than a golden ticket to enter a new and bright future for mankind. Moreover, everyone plays an essential role in this so that everybody can get a more equal and peaceful world.

Question 2: What exactly is peace?

Answer 2: Peace is a concept of societal friendship and harmony in which there is no hostility and violence. In social terms, we use it commonly to refer to a lack of conflict, such as war. Thus, it is freedom from fear of violence between individuals or groups.

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December 2, 2021

Peace Is More Than War’s Absence, and New Research Explains How to Build It

A new project measures ways to promote positive social relations among groups

By Peter T. Coleman , Allegra Chen-Carrel & Vincent Hans Michael Stueber

PeopleImages/Getty Images

Today, the misery of war is all too striking in places such as Syria, Yemen, Tigray, Myanmar and Ukraine. It can come as a surprise to learn that there are scores of sustainably peaceful societies around the world, ranging from indigenous people in the Xingu River Basin in Brazil to countries in the European Union. Learning from these societies, and identifying key drivers of harmony, is a vital process that can help promote world peace.

Unfortunately, our current ability to find these peaceful mechanisms is woefully inadequate. The Global Peace Index (GPI) and its complement the Positive Peace Index (PPI) rank 163 nations annually and are currently the leading measures of peacefulness. The GPI, launched in 2007 by the Institute for Economics and Peace (IEP), was designed to measure negative peace , or the absence of violence, destructive conflict, and war. But peace is more than not fighting. The PPI, launched in 2009, was supposed to recognize this and track positive peace , or the promotion of peacefulness through positive interactions like civility, cooperation and care.

Yet the PPI still has many serious drawbacks. To begin with, it continues to emphasize negative peace, despite its name. The components of the PPI were selected and are weighted based on existing national indicators that showed the “strongest correlation with the GPI,” suggesting they are in effect mostly an extension of the GPI. For example, the PPI currently includes measures of factors such as group grievances, dissemination of false information, hostility to foreigners, and bribes.

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The index also lacks an empirical understanding of positive peace. The PPI report claims that it focuses on “positive aspects that create the conditions for a society to flourish.” However, there is little indication of how these aspects were derived (other than their relationships with the GPI). For example, access to the internet is currently a heavily weighted indicator in the PPI. But peace existed long before the internet, so is the number of people who can go online really a valid measure of harmony?

The PPI has a strong probusiness bias, too. Its 2021 report posits that positive peace “is a cross-cutting facilitator of progress, making it easier for businesses to sell.” A prior analysis of the PPI found that almost half the indicators were directly related to the idea of a “Peace Industry,” with less of a focus on factors found to be central to positive peace such as gender inclusiveness, equity and harmony between identity groups.

A big problem is that the index is limited to a top-down, national-level approach. The PPI’s reliance on national-level metrics masks critical differences in community-level peacefulness within nations, and these provide a much more nuanced picture of societal peace . Aggregating peace data at the national level, such as focusing on overall levels of inequality rather than on disparities along specific group divides, can hide negative repercussions of the status quo for minority communities.

To fix these deficiencies, we and our colleagues have been developing an alternative approach under the umbrella of the Sustaining Peace Project . Our effort has various components , and these can provide a way to solve the problems in the current indices. Here are some of the elements:

Evidence-based factors that measure positive and negative peace. The peace project began with a comprehensive review of the empirical studies on peaceful societies, which resulted in identifying 72 variables associated with sustaining peace. Next, we conducted an analysis of ethnographic and case study data comparing “peace systems,” or clusters of societies that maintain peace with one another, with nonpeace systems. This allowed us to identify and measure a set of eight core drivers of peace. These include the prevalence of an overarching social identity among neighboring groups and societies; their interconnections such as through trade or intermarriage; the degree to which they are interdependent upon one another in terms of ecological, economic or security concerns; the extent to which their norms and core values support peace or war; the role that rituals, symbols and ceremonies play in either uniting or dividing societies; the degree to which superordinate institutions exist that span neighboring communities; whether intergroup mechanisms for conflict management and resolution exist; and the presence of political leadership for peace versus war.

A core theory of sustaining peace . We have also worked with a broad group of peace, conflict and sustainability scholars to conceptualize how these many variables operate as a complex system by mapping their relationships in a causal loop diagram and then mathematically modeling their core dynamics This has allowed us to gain a comprehensive understanding of how different constellations of factors can combine to affect the probabilities of sustaining peace.

Bottom-up and top-down assessments . Currently, the Sustaining Peace Project is applying techniques such as natural language processing and machine learning to study markers of peace and conflict speech in the news media. Our preliminary research suggests that linguistic features may be able to distinguish between more and less peaceful societies. These methods offer the potential for new metrics that can be used for more granular analyses than national surveys.

We have also been working with local researchers from peaceful societies to conduct interviews and focus groups to better understand the in situ dynamics they believe contribute to sustaining peace in their communities. For example in Mauritius , a highly multiethnic society that is today one of the most peaceful nations in Africa, we learned of the particular importance of factors like formally addressing legacies of slavery and indentured servitude, taboos against proselytizing outsiders about one’s religion, and conscious efforts by journalists to avoid divisive and inflammatory language in their reporting.

Today, global indices drive funding and program decisions that impact countless lives, making it critical to accurately measure what contributes to socially just, safe and thriving societies. These indices are widely reported in news outlets around the globe, and heads of state often reference them for their own purposes. For example, in 2017 , Honduran President Juan Orlando Hernandez, though he and his country were mired in corruption allegations, referenced his country’s positive increase on the GPI by stating, “Receiving such high praise from an institute that once named this country the most violent in the world is extremely significant.” Although a 2019 report on funding for peace-related projects shows an encouraging shift towards supporting positive peace and building resilient societies, many of these projects are really more about preventing harm, such as grants for bolstering national security and enhancing the rule of law.

The Sustaining Peace Project, in contrast, includes metrics for both positive and negative peace, is enhanced by local community expertise, and is conceptually coherent and based on empirical findings. It encourages policy makers and researchers to refocus attention and resources on initiatives that actually promote harmony, social health and positive reciprocity between groups. It moves away from indices that rank entire countries and instead focuses on identifying factors that, through their interaction, bolster or reduce the likelihood of sustaining peace. It is a holistic perspective.

Tracking peacefulness across the globe is a highly challenging endeavor. But there is great potential in cooperation between peaceful communities, researchers and policy makers to produce better methods and metrics. Measuring peace is simply too important to get only half-right.

The Basis of International Peace

As long as the great powers accept the moral duty of changing an unjust status quo even if it means sacrifice to them, just so long will there be peace.

The State in Catholic Thought , by Heinrich A. Rommen, introduction by Bruce Frohnen (Cluny Media, 770 pages)

Yes, legal institutions may well do all this, if the first and basic presuppositions are realized. If they are not realized, the legal institutions which have in themselves no supreme authority and which work only by the intervention of the moral will of persons or groups of persons, will collapse just as surely as did the League of Nations as soon as the great states became divided into status quo powers and revisionist powers and when one of the latter, Italy, defied the League. That is, the status quo group which, disunited as it was, did not fully apply the economic sanctions of the Covenant (Italy declaring an oil embargo a casus belli ), would not risk military sanctions in order to save something of the League. The League could not be saved after the unpunished conquest of one of its small members (Ethiopia) and the disunity of the great powers.

There are no automatic legal institutions which by their formal perfection realize justice. Through each such institution it is the moral will of the persons that transforms, as moral authority, an abstract demand of justice into concrete realization here and now. In each decision regarding a concrete case of law, two elements are comprised: one is the rule of law, technical and formal, and the evaluation of the concrete facts of the case under the general rule, a rather logical procedure. The other is the moral acceptance by the people or the society which lives under that rule and by the functionaries of the legal institutions of the moral ideas and the moral order which have been vested in the legal forms. Where there exists a great moral and cultural unity and homogeneity, naturally the intrinsic justice of the order as a whole is seldom consciously taken into consideration; it is simply implied.

But it happens also that not so much the mere legality of a decision and of the law applied is in doubt as the legitimacy of the concrete legal order. In other words, the positive law and the demand for intrinsic justice are no longer considered identical; the legal order is condemned as unjust. This may happen on account of the rise of a new class internally or on account of the decay of one great power and the rise of a smaller nation to the standards of a great power; or a colony, a backward country, rises to the standards of a “civilized” nation; or a new idea like national self-determination spreads over a whole continent still organized according to the principle of historical monarchic legitimacy; or new economic developments make the retention of full sovereignty of smaller nations over their economic life a disservice to their own and to the international common good. In all these cases the existing legal order itself is attacked with the demand for a new order. A kind of tragic dilemma develops easily: the one party claiming the principle, pacta sunt servanda ; the other asking for a change of these very pacts which constitute the concrete legal order because they have become unjust because the vital circumstances have fundamentally changed. It is quite clear that now the problem is one of natural justice and of equity, and that the only admissible solution is a genuine moral compromise by mutual consent, or a case for arbitration by a commonly acknowledged higher moral authority. This authority, weighing all circumstances, may propose a compromise and not a perfectly just decision because it has to take into consideration the relative power, the relatively just demands, and the chances of acceptance of the arbitration decision.

Since the French Revolution, two political principles have been in dispute: the principle of democratic national self-determination and the principle of historical monarchic legitimacy. In Italy, these principles clashed in the Papal States. Italian national unity, democratic and secular, could be fully attained only by the destruction of the historical rights of the papacy to its states. Under the Catholic Risorgimento a genuine compromise would perhaps have been possible; under the ideology of Mazzini and Cavour, on the other hand, a compromise was impossible; the consequence was war. When, as in the past, international communism as a principle of international organization is opposed to national capitalisms of bourgeoisies, we have again an antagonism of principle which may admit of political compromise but not of a legal decision according to some abstract rule because such a commonly accepted rule is absent in the face of such a mutually exclusive antagonism of principles. It follows that law can supersede power only in so far as the litigants have accepted a universal law binding upon both and upon their dispute. Therefore, the unconditional presupposition of international peace is not legal institutions, but rather the acceptance of a universal moral law and mutual charity, as the popes have again and again repeated. If that presupposition exists, then and only then are the legal institutions of any value. Otherwise they themselves become mere instruments of power politics.

Cardinal Newman, in his Letter to the Duke of Norfolk (p. 220), relates Pius IX’s declaration about the pope’s power to release subjects from the obligation of loyalty and to depose sovereigns. Pius IX asserted that such a right had undoubtedly been exercised in special circumstances. But this right was exercised in the ages of faith when the pope was considered the supreme judge of a united Christendom and when the advantages of this office were recognized by the peoples and the sovereigns; when, further, this right of the pope was acknowledged by public law and by the common consent as a duty to be exercised in the most important interest of states and their rulers. Newman points out the limits of the exercise of this right: the ages of faith (the moral unity and homogeneity of the orbis christianus ) and the consequent ability of this community to enforce the right by the common consent of a united Christian people, one in faith.

This common consent, this concert, is usually taken for granted. But it becomes a problem if the moral homogeneity and unity of the people concerning the moral ideas, and the self-consciousness of its distinct existence through which it is integrated to a political unity, are questioned and a contradiction is felt between the eternal idea of justice and its imperfect unjust realization in the concrete conditions of existence. So we come to the conclusion that the consciences of persons, moral ideas and natural law comprehended by persons, are the transformer which realizes the abstract legal rule and gives vigor and validity to the legal institutions. And moral ideas, the consciences of persons, are the more important the less in a given society unity and homogeneity are definite, strong, and ordinarily unquestioned.

Since armed conflict is not a regular, normal, social institution and since its causes are often irrational and complex (really abnormal), legal institutions to avoid war must rest even more than others on moral ideas with appeal to conscience. “State and Church in their demand of positive acceptance of their authority have no more profound and more original power to which they can appeal than that moral conscience innate in human nature.” 1 Politics, concerned predominantly with the preservation of the moral will to live together peacefully and to produce and change the legal institutions through which normally the minima of rights and duties of the individual members of a society are protected and enforced, is thus so much a matter of ethics that it cannot be simply replaced by positive law.

Positive law is rather the external visible element which rests upon the invisible moral ideas—foundations are always invisible—and upon the steady common will of a people to produce a more perfect life in living together. In this sense, all forms of government, except tyranny, rest in fact upon a consent of the people. This consent is a moral and legal duty of the people in the interest of the common good. And this consent is an explicit or implied acceptance of moral values to be realized by the state in the order of law and, if compulsion against dissent is deemed necessary in the interest of the common good, to be enforced by legitimate power.

From this it follows that, as long as a plurality of states lives in an order of coordination on the basis of independence, self-determination, and integrity of the members, foreign policy cannot be abolished in favor of abstractly perfect legal institutions through which, so to speak, automatically the will of all is transformed mysteriously into the general will, implicitly just and infallibly true in the concrete case. “In reality the international life continues to rest on the good will of the nations to cooperate, to arrange themselves, to settle disputes through a willing understanding of the interests and mentality of the other party, assisted, if necessary, by the mediative and conciliatory efforts of third powers. The peace depends on moral factors, not on strictly formulated legal rules and on sanctions provided in advance.” Thus, Erich Kaufmann concludes a comprehensive and penetrating study of collective security under the League of Nations.

Collective security embodied in the network of international treaties between two or more states on account of their common interests can work only as long as these treaties correspond to the vital interests and to the moral ideas and rules under which the states actually agree to live. If the vital interests change, if a dispute arises about the application of a moral idea to a concrete case implying evidently the contention that the treaties have become oppressive or, as the Covenant said, “inapplicable” (Art. 19), then a moral conflict will ensue. Collective security itself becomes the object of dispute, the revisionist powers asserting that only a change of the treaties can establish security and the status quo powers complaining that the demand for revision is aggression against the beati possidentes .

Thus, the problem of preserving peace amounts to this: to change peacefully the positive order of treaties, the status quo . And it is here that the acceptance of the moral ideas of justice, liberality, and charity must prevail and that the legal institutions like a court of arbitration or a world court or a Council of a League of Nations with strictly formulated competencies are of minor importance because they cannot work if the real presupposition of their efficiency (the unity in moral ideas and the consciousness of a common good) is actually questioned: in other words, when the question at issue is not the legality of actions and situations under the concrete order of treaties, but the legitimacy and the justice of that concrete order and its actual distribution of power, wealth, influence, competency of leadership. For example, the international system of the Holy Alliance rested on the historical, traditional rights of the princes and the integrity of their territories, not upon the assent of various national groups of their peoples. The defenders of the principle of democratic national self-determination implicitly attacked the actual international system of the Holy Alliance since their principle of legitimacy had to lead to the dissolution of monarchies ruling over different nationalities.

Such a dispute about principles of legitimacy is internally solved by revolutions, more or less sanguinary but still by violence, and in the international scene by wars, unless through mutual understanding and a generous and genuine compromise the doctrinaire rigidity of opposing principles is bent and the status quo is changed. But legal institutions like a supreme court for constitutional law cannot decide about the legitimacy of the Constitution of which it is itself a creation, but only about the legality of an act of the legislature under the Constitution. Consequently, when the latter as the legal order, instituted by the political decision of the nation and expressing its perpetual will to live under this constitutional order, is itself at stake, then a supreme court is eliminated, as the experience of the United States before the outbreak of the Civil War proves. Positive law and legal institutions have their intrinsic limitations.

Republished with gracious permission from Cluny Media .

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Essay on Peace And Development

Students are often asked to write an essay on Peace And Development in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Peace And Development

What is peace.

Peace is when people live without fighting, fear, or stress. It’s like a big family where everyone gets along. In a peaceful place, kids can play, go to school, and dream about their future without worry.

What is Development?

Development means making things better for everyone. It’s like helping a tiny seed grow into a big, strong tree. Development can be building schools, hospitals, and roads, or making sure all people have enough food and clean water.

Peace Helps Development

When there’s peace, it’s easier to build things and make lives better. Without fighting, countries can focus on helping people learn, stay healthy, and have good jobs. Peace is like sunshine for development; it helps it grow.

Development Supports Peace

Development makes people happier because they have what they need, like education and health. When everyone has a chance to succeed, they are less likely to fight. So, building a better world also builds peace.

Working Together

Peace and development are best friends. They work together to create a world where kids and grown-ups can live happily. By sharing and caring, we can make sure everyone has a chance to live in peace and grow strong.

250 Words Essay on Peace And Development

Understanding peace and development.

Peace and development are two big words that mean a lot for every country. Imagine a place where there is no fighting and everyone is working together to make life better. This is the dream of peace and development. When a country is peaceful, it means that people are not hurting each other, and everyone feels safe. Development means growing in a good way, like having better schools, hospitals, and roads.

The Link Between Peace and Development

Peace and development are like best friends. They need each other to do well. If a place is peaceful, it is easier for it to grow. Companies can build factories, people can go to work, and children can learn in schools without being scared. On the other hand, when a country is growing well, people are happier because they have jobs and can take care of their families, which helps keep peace.

Why Peace Matters for Growth

When there is no peace, it is hard for a place to grow. Fights can destroy buildings and make people run away from their homes. This means businesses can’t work well, and kids might not be able to go to school. So, keeping peace is very important for any country to become better and help its people live good lives.

Working Together for a Better Future

To have peace and development, everyone has to work together. Governments, people, and groups from different countries can help each other to make sure everyone lives in peace and has a chance to grow. When we all help each other, we can build a world where every person has a good life, with education, health, and happiness.

500 Words Essay on Peace And Development

Peace and development are like two sides of the same coin. When we talk about peace, we mean the absence of war or fighting. Development is about growth and making life better for people. For a society to grow and for its people to live well, it is important that there is no violence or war.

Why Peace Matters

Imagine trying to study or play when there is noise and chaos around you. It’s hard, right? The same goes for a country. Without peace, it’s difficult for any country to focus on building schools, hospitals, or roads. People need to feel safe to go to work, children need to go to school, and for all this to happen, peace is necessary.

The Role of Development

Development is about improving the lives of people. It includes things like good education, healthcare, clean water, and opportunities to work. When people have access to these things, they can lead happier and healthier lives. Development helps in reducing poverty, and when people are not poor, they tend to fight less with each other.

Peace Brings More Development

When a country is peaceful, it can spend its money on building things that make life better instead of spending it on weapons or soldiers. Companies are more likely to invest in places where there is no fighting. This means more jobs and money for the people. Also, tourists like to visit peaceful places, which brings even more money.

Development Brings More Peace

On the other hand, when people’s lives are getting better, they usually do not want to fight. If people have good jobs, they want to keep them. If their children are going to school, they want them to learn in peace. So, development can help in keeping the peace because people are busy working on their dreams and they have less reason to fight.

Challenges in Achieving Peace and Development

Even though we know how important peace and development are, achieving them is not always easy. Sometimes, people fight over things like land, money, or power. Other times, natural disasters or diseases can destroy all the hard work done towards development. It takes a lot of effort from everyone – leaders, citizens, and even other countries – to overcome these challenges.

Working Together for a Better World

To have a world where there is peace and development, everyone needs to work together. Governments need to make fair rules and ensure that everyone follows them. People need to respect each other and solve their problems without fighting. Organizations from around the world can help by giving money, advice, or other help to countries that need it.

In conclusion, peace and development go hand in hand. Without peace, it’s hard to build a better life for people, and without development, it’s hard to keep peace. It’s like planting a garden. You need the right conditions for the plants to grow. If we all do our part in creating these conditions, we can enjoy the beauty of a peaceful and developed world.

That’s it! I hope the essay helped you.

If you’re looking for more, here are essays on other interesting topics:

Essay on Peace
Essay on Patriotism And Nationalism
Essay on Patience Is A Virtue

Apart from these, you can look at all the essays by clicking here .

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Peace: A Very Short Introduction

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Peace: A Very Short Introduction explores the evolution of peace in practice and in theory, exploring modern assumptions about peace and the different interpretations of its application. The concept of peace has always attracted radical thought, action, and practices. A term that has been taken to mean merely an absence of overt violence or war is, in the contemporary era, often used interchangeably with ‘peacemaking’, ‘peacebuilding’, ‘conflict resolution’, and ‘statebuilding’. The modern concept of peace has therefore broadened from the mere absence of violence to something more complicated.

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The development of peace

External resources

In the OUP print catalogue
Strategies of Peace (2010) on Oxford Scholarship Online
What is a Just Peace? (2006) on Oxford Scholarship Online
"Strategic Peacebuilding beyond the Liberal Peace" in Strategies of Peace (2010) on Oxford Scholarship Online
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Peace: Definition and Philosophic Meaning Essay

Peace is the absence of agitation or any form of disturbances leading to a state of serenity within an environment or in a person. The calmness and serenity that lead to an individual sense of peace are known as inner peace. To a nation, it is the normal state of harmony without incidence of hostility, violent crimes, or conflicts.

Inner peace is achieved when there is no conflict within the three most important aspects of a person, that is the body, mind, and soul. The feeling of inner peace does not depend on any external forces, the place we are in, the time, the current situation, the environment surrounding us, or the attitude of the people we are associating with at a particular moment. One can experience inner peace amid a hostile environment brought about by the negative attitude of people, war, and/or sickness. A person who has inner peace experiences justice, inner life balance, restfulness, resolution, freedom, harmony, and contentment. This inner peace should be strong enough to overcome anything that opposes it.

Peace is the cornerstone element that makes all other elements exist. Without peace in an area, a Nation, or the world, no development can take place. Political, economical, and cultural developments only take place when there is peace. On the other hand, development brings about peace. A good example is a scenario in poor countries in the world. Without economical, cultural, and political development, these nations are characterized by war and unending conflict. Modernization, economic funding, and political support from developed nations bring about peace in these nations. When there is proper health care, good governance, improved infrastructure, and the rule of law, the peace of a nation is realized. In turn, this national peace promotes inner personal peace.

The concept of peace

Peace is not an end to itself, but a way to peace. This concept has been used by many political activists in their quest to demand justice from the governing authority. There can never be peace in a person or Nation, without justice. Just as Martin Luther observed when he led the civil rights movement back in the 1960s, “true peace is not merely the absence of tension; it is the presence of justice” To promote world peace, various organizations across the globe have been established. The United Nations Peace Keeping Mission is mandated in peace promotion in nations where there is internal conflict. The Nobel Peace Prize was established to award individuals who promote and help achieve peace through ethical leadership.

Peace is the absence of conflict or violence, within a person or environment. Peace contributes to the development and is also achieved by development. Peace is not an end to itself but a way to achieving it. When justice is done, peace is achieved, in essence, peace exists everywhere, it is only because of limitations put by human beings that peace is not felt and realized. Inner and outer peace can be realized and expanded in everything that we do, as we learn to change our way of thinking.

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IvyPanda . 2021. "Peace: Definition and Philosophic Meaning." October 5, 2021. https://ivypanda.com/essays/peace-definition-and-philosophic-meaning/.

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Essay on Peace 500+ Words

Peace is a simple word, but it holds immeasurable significance in our lives and in the world. It’s a state of harmony and tranquility, where there is no violence or conflict. In this essay, we will explore the importance of peace, its profound impact on individuals and societies, and why it is a goal worth pursuing.

Thesis Statement : Peace is the foundation of a harmonious world, where people live free from fear and violence, and where cooperation and understanding prevail.

The Meaning of Peace

Before we dive into the importance of peace, let’s understand what it means. Peace is not just the absence of war; it’s a state of well-being where individuals and communities coexist in harmony. It’s about respecting differences, resolving conflicts peacefully, and promoting cooperation.

The Individual Impact of Peace

Peace has a significant impact on individuals:

a. Mental Well-being : In a peaceful environment, people experience less stress and anxiety, leading to better mental health.

b. Physical Health : Reduced violence and conflict contribute to better physical health and longer life spans.

c. Education : Peaceful societies tend to invest more in education, leading to better opportunities for personal growth and development.

Peace and Relationships

Peace is vital for building strong and lasting relationships:

a. Family : Peaceful homes are nurturing environments where love and understanding thrive. It’s a place where children can grow up feeling safe and loved.

b. Friendships : In peaceful friendships, trust is the foundation. Friends can rely on each other, and conflicts are resolved through communication, not confrontation.

c. Global Relationships : On a global scale, peaceful countries can cooperate, trade, and work together to address common challenges like climate change and poverty.

Peace in Society

Peace also plays a crucial role in societies:

a. Economic Prosperity : Peaceful nations tend to have stable economies. When there’s less conflict, businesses can thrive, creating jobs and prosperity.

b. Political Stability : Peace is essential for political stability. When there is less violence, people can participate in democratic processes without fear.

c. Safety : In peaceful societies, people can go about their daily lives without fear of violence or crime.

The Price of Conflict

Understanding the importance of peace is easier when we consider the consequences of conflict:

a. Loss of Life : Wars and conflicts lead to the loss of countless lives, leaving behind grieving families and communities.

b. Destruction : Conflict destroys homes, infrastructure, and economies, making it challenging for communities to recover.

c. Refugees : Conflicts often create refugees who must flee their homes in search of safety and shelter.

The Role of Peacebuilders

Peace does not happen on its own; it requires dedicated individuals and organizations:

a. Nelson Mandela : The late Nelson Mandela is an iconic peacebuilder who worked tirelessly to end apartheid in South Africa through nonviolent means.

b. United Nations : The United Nations is an organization that promotes peace and security worldwide. It mediates conflicts, provides humanitarian aid, and fosters cooperation among nations.

Everyday Acts of Peace

Peace is not just for world leaders and organizations; everyone can contribute to peace:

a. Conflict Resolution : We can learn how to resolve conflicts peacefully by talking, listening, and finding compromises.

b. Kindness : Acts of kindness, like helping someone in need or being friendly to a new classmate, promote peace on a small scale.

c. Tolerance : We can embrace our differences and treat everyone with respect, regardless of their background.

Challenges to Peace

While peace is a noble goal, it faces challenges:

a. Misunderstanding : Misunderstandings can lead to conflicts. To overcome this, we need to improve communication and empathy.

b. Inequality : Social and economic inequality can lead to unrest and conflicts. Addressing inequality is a crucial step towards peace.

The Path Forward

Achieving and maintaining peace requires effort and commitment:

a. Education : Educating ourselves and others about the importance of peace is the first step.

b. Conflict Resolution : Learning how to resolve conflicts peacefully is a valuable skill that we can all acquire.

c. Empathy : Developing empathy for others can help us understand their perspectives and reduce conflict.

Conclusion of Essay on Peace

In conclusion, peace is not just a distant dream; it’s an attainable goal that benefits individuals, communities, and the world. It’s the key to better mental and physical health, stronger relationships, and prosperous societies. While challenges to peace exist, we can overcome them through education, empathy, and a commitment to resolving conflicts peacefully. Let us all work together to build a world where peace prevails, where differences are celebrated, and where cooperation and understanding lead us to a brighter and harmonious future. Peace is not just a wish; it’s a journey we can all embark upon.

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Essays on Peace

A good peace essay will define peace is often defined as a lack of disagreement, enmity or quarrel, absence of war or other hostilities, as a harmonious coexistence of people, countries, and nations. Peace essays note that peace as a feeling is often associated with tranquility and calmness. According to many essays, achieving peace is a goal for many people, especially those who live in regions of the world where there is war or other turmoil. Don't fail to mention in your essays on peace that one can also experience an internal lack of peace – it's a common concern in the modern world. Consult various peace essay samples below. We handpicked the best essay samples so you wouldn't need to sift through tons of information.

There have been claims that democratic states are more peaceful than autocratic states. This led to refinement of the democratic peace theory. It is believed that as much as the democratic states do fight with other countries, few cases have been reported of a Republican state fighting against another democratic...

Words: 1883

In geopolitics, the European region has been one of the most stable. For decades, countries in this region have maintained strong diplomatic ties with one another. Researchers have suggested, however, that one of the fundamental reasons of the First World War was the failure of diplomatic institutions to engage in...

Words: 1936

World peace is a key phenomenon and agenda that many leaders around the world are discussing. It is much more expensive to be at war than to be at peace, which is why many leaders advocate for peace. When World War II ended, many nations were left wondering what the...

Words: 1785

Every time people interact, conflicts are likely to arise. Even though disagreements will inevitably arise, it is important to find a solution to keep the peace and make sure everyone is able to coexist peacefully. A approach for finding better ways to handle a situation or a relationship is problem resolution....

The Two-Party Structure in the United States The two-party structure in the United States has resulted in two major parties that control the legislature. Though other minor parties exist, the Republican and Democratic parties in the United States have both of the advantages needed to promote the public's rights (Berg, John...

Introduction As one of the world's leading economists today, Joseph E. Stiglitz's perspective on a number of subjects can never be discounted. He has distinguished himself as a dynamic intellectual, and his Nobel Peace Prize for his contribution to economics is a testament to his one-of-a-kind contribution in the field. However,...

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Peace: A Desired State for Humanity Peace is the most wanted but seldom found object. It refers to a state of calm in which there is no disorder, aggression, or terror. At the present, humanity's evolutionary challenge is to achieve harmony. Many nations around the globe are attempting to find a...

One of the most important challenges affecting the world today is not just the rise of extremism, but also the pace at which international security is declining. Over the past decade, the world has seen the proliferation of extremist organizations that have proven to be a significant threat to the...

Words: 2547

Equal rights are unalienable and natural rights that everyone has. Human rights are important because they promote peaceful coexistence between the government and its people. Governments often wield authority over their citizens, and the best way to regulate or regulate that power is to grant people some constitutional rights (Alain...

Words: 1977

Humans coexisting in harmony and cohesion is what unity means. Togetherness refers to a world in which people live as one nation, bound by shared regard for one another's differences. Recognizing the human rights inherent in peaceful coexistence is what mutual respect means. Respect for human rights guarantees that citizens...

In terms of theme and rhyme, this paper produces a poem that is modeled after the poem To My Close and Caring Husband. Its core focus will be the quest for unity. It will also take a textual, stylistic, and thematic approach, similar to Bradstreet s poem. In...

Due to the negative effects of war on the economy, politics, and social spheres, many nations have always preferred peace. Many countries have gone to war in the past and developed weapons like man-made satellites, atomic bombs, and guns to scare away their adversaries. The impact, however, was massive, with...

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Essay on peace: need and importance of peace.

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Essay on Peace: Need and Importance of Peace!

The issue of war and peace has always been a focal issue in all periods of history and at all levels relations among nations. The concern of the humankind for peace can be assessed by taking into account the fact that all religions, all religious scriptures and several religious ceremonies are committed to the cause of peace and all these advocate an elimination of war. The Shanti Path recited by the Hindus, the sermons of Pope and the commands of all the holy scriptures of the Christians, Muslims, Hindus, Sikhs and all other communities hold out a sacred commitment to peace.

Yet the international community fully realized the supreme importance of the virtue of peace against the evil of war only after having suffered the most unfortunate and highly destructive two World Wars in the first half of the 20th century. The blood soaked shreds of humanity that lay scattered in several hundred battle grounds, particularly on the soils of Hiroshima and Nagasaki, cried for peace, peace and peace on the earth.

The UN Charter and International Peace and Security:

The human consciousness then rallied in the Charter of the United Nations to affirm. “We the people of the United Nations determined to save succeeding generations from the scourge of war, which twice in our life time has brought untold sorrow to humankind…. and to unite our strength to maintain international peace and security….. have resolved to combine our efforts to accomplish these aims.”

Since 1945, the United Nations and its specialized agencies, several international associations and institutions, international peace movements, global and national level human rights movements and in fact all members of the international community have been consistently and strongly advocating the need for the preservation and promotion of peace against war.

In contemporary times, the most urgent and important international objective has been to preserve protect and defend peace against terrorism and terrorist organizations like A1 Qacda, Talibans, and other enemies of peace.

How International Community has been trying to secure peace:

Through international peace keeping under the aegis of the United Nations through the development and use of international law; creation of more international and regional institutions committed to promote peace, promotion of friendly cooperation for development among the member countries; popularization of peaceful means of conflict-resolution, institutionalization of relations among nations; integration of international community through strengthening of human consciousness in favour of peace against war; and by enhancing the ability for crisis-management, the humankind has been trying to secure peace against war.

Currently, through:

(i) Globalization i.e. by encouraging the free flow of people goods, information services and knowledge;

(ii) Establishment of non-official people to people socio-economic-cultural relations;

(iii) Organisation of international peace movements against nuclear weapons, armament race, militarisation, and environmental pollution;

(iv) Launching of special drives for elimination of such evils as apartheid, poverty, illiteracy; ill-health, hunger, disease, inequalities, tyranny and terrorism; and

(v) organised attempts at environment protection and protection of Human Rights of all, the international community has been making meaningful attempts to limit the chances of war.

What is Peace?

One elementary way of defining peace has been to say that peace is absence of war. This is, however, a very narrow view of peace. No doubt absence of war is the first condition of peace, yet peace is not merely an absence of war. It is in reality a condition characterised by peaceful, cooperative and harmonious conduct of international relations with a view to secure all-round sustainable development of the people of the world.

Nevertheless, since absence of war is the first condition of peace, one of the major concerns of all scholars and statesmen has been to formulate and follow the principles and devices needed for securing this primary objective. The cold war that kept the world preoccupied during 1945-90, indirectly secured this objective in a negative way by developing a balance of terror in international relations.

While it was successful in preventing a global war, it failed to prevent local wars and in fact gave rise to several tensions, stresses, strains and crises in international relations. The international community had to work very hard for keeping the conflicts and wars limited. It, however, successfully exhibited a welcome and positive ability in the sphere of crisis-management.

In fact, till today there have been present several hindrances in way of securing a stable, healthy and enduring peace. Fortunately, the final end of cold war came in the last decade of the 20th century and the world found herself living is an environment characterised by a new faith and commitment to peace, peaceful co-existence, peaceful conflict-resolution, liberalisation, cooperation for development and attempts at sustainable development.

The people began focusing their attention on the need for the protection of human rights of all, protection of environment and securing of a real and meaningful international integration. However several negative factors, ethnic conflict, ethnic violence, ethnic wars, terrorism in its several dimensions, neo-colonialism, hegemony n-hegemony and the like kept on acting as big hindrances.

The need to secure peace by controlling these evils continues to be a primary aim of international community. Crises have been repeatedly coming and these are bound to keep coming. This makes it very urgent for the humankind to prepare and act for managing crises through collective efforts and by the use of several devices.

Does Peace Require Non-Violence?
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a sign: "Cultivating a Culture of Peace" next to an illustration of a book with a dove holding an olive branch over it

... UN Secretary-General António Guterres

2024 Theme: Cultivating a Culture of Peace

This year marks the 25th anniversary of the United Nations General Assembly’s adoption of the Declaration and Programme of Action on a Culture of Peace .

In that declaration, the United Nations’ most inclusive body recognized that peace “not only is the absence of conflict, but also requires a positive, dynamic participatory process where dialogue is encouraged and conflicts are solved in a spirit of mutual understanding and cooperation.”

In a world with rising geopolitical tensions and protracted conflicts, there has never been a better time to remember how the UN General Assembly came together in 1999 to lay out the values needed for a culture of peace. These include: respect for life, human rights and fundamental freedoms; the promotion of non-violence through education, dialogue and cooperation; commitment to peaceful settlement of conflicts; and adherence to freedom, justice, democracy, tolerance, solidarity, cooperation, pluralism, cultural diversity, dialogue and understanding at all levels of society and among nations.

In follow-up resolutions, the General Assembly recognized further the importance of choosing negotiations over confrontation and of working together and not against each other.

The Constitution of the United Nations Educational, Scientific and Cultural Organization ( UNESCO ) starts with the notion that “wars begin in the minds of men so it is in the minds of men that the defences of peace must be constructed”. It is this notion that framed the theme and logo of this year’s observance of the International Day of Peace. The ideas of peace, the culture of peace, need to be cultivated in the minds of children and communities through formal and informal education, across countries and generations.

The International Day of Peace has always been a time to lay down weapons and observe ceasefires. But it now must also be a time for people to see each other’s humanity. Our survival as a global community depends on that.

The International Day of Peace was established in 1981 by the United Nations General Assembly. Two decades later, in 2001, the General Assembly unanimously voted to designate the Day as a period of non-violence and cease-fire.

2023 Events

Peace bell ceremony - international day of peace 13 september, 10:00-10:30 a.m. est.

This year, the traditional Peace Bell Ceremony took place on Wednesday, 13 September. Remarks were delivered by the Secretary-General and the President of the General Assembly , and the event was livestreamed on UN Web TV . Watch the Peace Bell Ceremony .

Youth Event - International Day of Peace 14 September, 9:30 a.m. - 12:00 p.m. EST

Video with highlights of the youth event Programme Watch the full event on YouTube Watch the full event on UN Web TV

This year, the International Day of Peace Youth Event was livestreamed on UN Web TV and UN YouTube on 14 September. The event provided a platform for young people to showcase the actions they have taken, or commit to an action they will take, in their schools and communities to help accelerate progress towards achieving the SDGs and thereby fostering peace .

Read an interview in Africa Renewal with Florence Otedola, popularly known as DJ Cuppy, who spoke at the event.

Get Involved!

Act for our common future.

ACT NOW banner with the colours of the 17 SDGs

Embrace the possible. That’s the call of the 17 Sustainable Development Goals , a blueprint for a better world. We don’t have to wait for the future we want—we can create it right now. Everyone can join the global movement for change.

ActNow is the United Nations campaign to inspire people to act for the Sustainable Development Goals.

The time is now to UNITE TO ACT!

two women hold hands while holding them up with a line connecting them along the words: Unite to Act

Unity is at the heart of the SDGs because achieving any single goal requires achieving them all. And this is only possible when people themselves unite for change to give humanity and our planet a beautiful, sustainable future.

We are stronger together, united in action. Register your action today and UNITE TO #Act4SDGs

History of the Culture of Peace

Related observances

International Day of Conscience
International Day of Sport for Development and Peace
International Day of Multilateralism and Diplomacy for Peace
International Day of Living Together in Peace
International Day of UN Peacekeepers
International Day of Non-Violence
World Science Day for Peace and Development
International Day of Neutrality

Preventative Diplomacy for Peace

The Secretary-General’s vision for centering the Organization’s work on peace and security around prevention and through a surge in diplomacy for peace reaffirms the United Nations' founding mission. Since its inception, the UN has played a crucial role in helping to mediate conflicts at all stages: before they escalate into armed conflict, after the outbreak of violence, and during the implementation of peace agreements. UN peacemaking flourished in the decade following the end of the Cold War and the Organization continues to play a preeminent role in this field.

girl in front of blackboard reciting poem

Poems for Peace

Around the world, millions of children are growing up in conflict. They are often uprooted from home or exposed to extreme trauma. With Poems for Peace , UNICEF gives children a platform to explain in their own words the impact of conflict and war on their lives – and their hopes and dreams for the future. By amplifying the voices of children, UNICEF is highlighting the extraordinary strength and courage of young people longing for a more stable future.

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Why do we mark International Days?

International days and weeks are occasions to educate the public on issues of concern, to mobilize political will and resources to address global problems, and to celebrate and reinforce achievements of humanity. The existence of international days predates the establishment of the United Nations, but the UN has embraced them as a powerful advocacy tool. We also mark other UN observances .

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The Radiant Peace Foundation International, Inc.

Quick Links

An Enduring Vision

Radiant Peace Programs at the Grassroots Level

Search the United Nations

2024 Theme: Cultivating a Culture of Peace

2023 Events

Youth Event - International Day of Peace 14 September, 9:30 a.m. - 12:00 p.m. EST

Get Involved!

The time is now to UNITE TO ACT!

History of the Culture of Peace

Related observances