speech on love for humanity

Speech on Humanity

Humanity is a beautiful concept that binds us all. It’s about kindness, compassion, and understanding that we share with each other. You might see it as the invisible thread connecting every heart.

Think about a time when someone showed you love or kindness. That’s humanity in action. It’s simple, yet so powerful. It’s what makes us truly human.

1-minute Speech on Humanity

Ladies and Gentlemen,

Today, I stand here to discuss a topic that is dear to us all – Humanity. Humanity, in simple terms, is showing kindness, compassion, and respect to others. It is about helping one another and showing empathy towards every living being on this earth.

Often in our busy lives, we overlook the importance of this simple yet powerful thing. Humanity is the essence that binds us together and helps us to thrive as social beings. It is the thread that unites different cultures, religions, and societies.

However, the question here is, are we doing our bit to uphold the value of humanity in our lives? Regrettably, the answer is often not as much as we should. Let’s take a moment to reflect on this. We all can make a difference in our own small ways.

It starts with simple acts of kindness, like helping an elderly person cross the road, feeding a hungry stray, or donating books to a local library. Remember, every act of kindness, no matter how small, contributes to a larger cause.

In the end, I would say, let’s take a pledge today. A pledge to be more kind, more compassionate, and more humane. Let’s strive to make this world a better place with our actions. Because at the end of the day, we are humans first, and humanity should be our race.

Also check:

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2-minute Speech on Humanity

Today, I stand before you to speak on a topic that is dear to all our hearts, a virtue we all hold deep within us – Humanity. Humanity, in its simplest form, refers to the kindness and compassion that we, as humans, show towards each other and towards other living beings on this planet.

Humanity is not about showing passion and empathy to one another during times of need, but also about sharing joys and achievements together. It is about understanding each other, about recognizing the common thread of life that binds us all together. It is about disregarding the barriers of caste, religion, color, or gender, and appreciating the vibrant diversity and the rich individuality that each one of us brings to this world.

We live in a world that, unfortunately, is becoming increasingly divided and fragmented. In such times, humanity calls upon us to rise above our differences, to set aside our personal biases, and to come together as one global family. It asks us to show kindness not only to our fellow humans but also to every being on this planet. The animals, the birds, the trees, the rivers, the mountains – they are all part of this wonderful tapestry of life and they all deserve our respect and our care.

But humanity, my friends, is not a trait that can be imposed from outside. It is not something that can be taught in a classroom or imbibed from a book. It is a virtue that springs from within, a quality that needs to be nurtured and fostered through our actions, our words, and our deeds. It is about treating others the way we would like to be treated, about lending a helping hand to someone in need, about sharing a comforting word with someone in distress.

Yet, humanity isn’t just about grand gestures or heroic acts. It is equally about the small acts of kindness that we show in our everyday lives – the smile that we share, the comfort that we provide, the love that we spread. It is about treating every person we meet with respect and dignity, about honoring the innate worth of every individual.

In conclusion, I would like to say that humanity is the essence of being human. Let us not forget this fundamental virtue that defines us, that makes us who we are. Let us spread love, let us spread joy, let us spread kindness. Let us embrace humanity in all its beautiful forms and strive to make this world a better, a more humane place to live in.

Thank you for lending me your ears today. Let us take this conversation forward. Let us together create a world that is more compassionate, more tolerant, and more loving. A world where humanity is not just a virtue, but a way of life.

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Speech on Humanity

The concept of humanity is built upon acts of kindness that connect the human race and the world. It can be regarded as a fellow feeling shared by all individuals. Do you want to learn more about humanity? Read the article and try to develop a good speech about humanity.

Table of Contents

Humanity speech in english, motivational speech about humanity, speech on humanity and kindness, top quotes to use in a speech on humanity, frequently asked questions on humanity, sample speeches on humanity.

A couple of sample speeches are given below. Go through them and prepare a short speech about humanity.

Humanity can be defined as a basic quality that differentiates human beings from other living organisms. Simply put, it is a trait that is expected to be exposed by humans. Humanity is a collective term to represent human beings’ love, affection, compassion, and concern for others. When given a choice between being right and being kind, a person with humanity chooses to be kind without much contemplation. The unconditional love for all human beings is the foundation of humanity. It eliminates the consciousness of gender, religion, caste, nationality, etc. from the minds of the people and connects everyone under one umbrella term – ‘humans’.

Humanity is not just about the actions that are happening between human beings; it’s also about how human beings interact with the whole world. Who are ‘humanitarians’? Any person who seeks to promote the welfare of all human beings is called a humanitarian. Humanitarians are the greatest blessings to a nation. The purity of our planet has been sustained with the presence of numerous great humanitarians in it. Some of the popular humanitarians are Mother Teresa, Mahatma Gandhi, Nelson Mandela, Martin Luther King, Oskar Schindler and Malala Yousafzai.

People all over the world celebrate the spirit of humanity on World Humanitarian Day. World Humanitarian Day promotes human welfare, and honours everyone who engages in humanitarian services in their lives. It is a commemoration of the day in 2003 when twenty-two workers were killed in a bombing at the United Nations headquarters in Baghdad.

Honesty and kindness are the two ways of expressing love to humankind. By being born as humans, we are gifted with the advantages of perceiving, thinking, choosing, and acting according to our own objectives to make our lives better. We are provided with the power to enjoy our lives. Like that, everyone around us also enjoy the same power. We have to realise the fact that we are all different souls living on the same planet. So finding happiness by stealing from others is never the course of action for human beings. We have to use the advantages of being human for the goodness of our lives and for others. Such deeds mark the dawn of kindness. Being kind is not just about bringing direct effects on others; it has a positive impact on ourselves as well.

Humanity and kindness are two inevitable characteristics required for the progress of the human race. However, as the living conditions of human beings are changing day by day, the purity of humanity has been expelled from the hearts of many. Replacing humanity with money, fame, and power marks the beginning of the human catastrophe. Humanity is not about serving humans; it means serving our nature. Like the words said by Ronald Reagan, “We can’t help everyone, but everyone can help someone.” By doing so, the smile of humanity could be brought to everyone. Let’s be humane and turn the world into a wonderful place.

Humanity is the path to happiness. A person performing deeds with concern for humanity will be the happiest person on this planet. Serving people with humanitarian considerations provides a lot of satisfaction to a person’s life. The real happiness of a person is the result of inner satisfaction. A person doesn’t have to be wealthy in order to show qualities of humanity. Any person can show their concern for the world through simple acts of kindness and love.

Have you heard the term ‘humanitarian crisis’ before? A humanitarian crisis can be defined as an emergency situation that threatens the well-being of an entire community or a large group of people. Some of the major causes of humanitarian crises include global warming, pollution, lack of biodiversity, the war between nations, the outbreak of diseases, etc. A majority of such crises is happening as an aftereffect of people’s negligence toward humanity.

“You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural!” These are the final words from the final speech in Charlie Chaplin’s The Great Dictator. With the power of humanity within us, let’s comprehend the truth behind the statement – ‘We rise by lifting others.’

• “World belongs to humanity, not this leader, that leader or that king or prince or religious leader. World belongs to humanity.” – Dalai Lama.
• “What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other’s folly – that is the first law of nature.” – Voltaire.
• “The sole meaning of life is to serve humanity.” – Leo Tolstoy.
• “The purpose of human life is to serve and to show compassion and the will to help others.” – Albert Schweitzer.
• “The greatness of humanity is not in being human, but in being humane.” – Mahatma Gandhi.
• “You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.” – Mahatma Gandhi.
• “To deny people their human rights is to challenge their very humanity.” – Nelson Mandela.
• “One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life and dedicate ourselves to that.” – Joseph Campbell.
• “We cannot despair of humanity since we ourselves are human beings.” – Albert Einstein.
• “Love, hope, fear, faith – these make humanity; these are its sign and note and character.” – Robert Browning.

Who are humanitarians, and why is the world celebrating World Humanitarian Day every year?

A humanitarian is a person who seeks to promote the welfare of all human beings. World Humanitarian Day promotes human welfare and honours everyone who engages in humanitarian services in their lives. Some of the popular humanitarians are Mother Teresa, Mahatma Gandhi, Nelson Mandela, Martin Luther King, Oskar Schindler and Malala Yousafzai. People all over the world celebrate the spirit of humanity on World Humanitarian Day. It is a commemoration of the day in 2003 when twenty-two workers were killed in a bombing at the United Nations headquarters in Baghdad.

What are humanitarian crises?

A humanitarian crisis can be defined as an emergency situation that threatens the well-being of an entire community or a large group of people. A majority of such crises is happening as an aftereffect of people’s negligence toward humanity. Some of the major causes of humanitarian crises include global warming, pollution, lack of biodiversity, the war between nations, outbreaks of diseases etc.

List some quotes to use in a speech on humanity.

• “You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.” – Mahatma Gandhi.
• “World belongs to humanity, not this leader, that leader or that king or prince or religious leader. World belongs to humanity.” – Dalai Lama.
• “What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other’s folly – that is the first law of nature.” – Voltaire.

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Speech on Humanity

Humanity speech in english.

One essential characteristic that sets people apart from other living things is what is known as humanity. The value of humanity is another thing that unites us. The word "humanity" refers to all people who love, care about, and are compassionate toward one another . Here are a few sample speeches on humanity.

10 Lines Speech on Humanity

Humanity is more than just the interactions between people; it also refers to how people interact with their environment.

A humanitarian is someone who seeks to advance human welfare and humanity.

It is crucial because it enables us to put aside our interests when helping those in need.

When people do something significant, it is typically referred to as an accomplishment for humanity or the human race.

The value of humanity is another thing that unites us.

Humanitarian service to others gives one's life a great deal of fulfillment. An individual's true happiness comes from feeling happy inside.

Happiness can be found by embracing humanity. On this globe, the happiest people do good things out of care for humanity.

Being humane doesn't require money. Everyone may display humanity. Through modest actions of compassion and love, everyone may demonstrate their concern for the world.

Human values are essential things in life; they are so vital that individuals are and should be willing to honestly live by them. Some of the ultimate values include truthfulness, integrity, love, and happiness.

Mother Teresa, Swami Vivekananda, and Nelson Mandela are just a few well-known humanitarians.

Short Speech on Humanity

The most popular definition of humanity is the importance of showing love and sympathy to other living things. The most unselfish act and compassion are the sources of humanity. An act of humanity should never be carried out to gain personal benefit, including celebrity, wealth, or power.

Humanitarians

Mother Teresa, Mahatma Gandhi, and Nelson Mandela are just a handful of outstanding people who have performed numerous acts of generosity . As an illustration of a humanitarian, Mother Teresa's life was devoted to helping the needy and impoverished in a country where she had no connection. She viewed the people she worked with as fellow beings and members of her fraternity.

Gitanjali, the Nobel Prize-winning poem by the renowned Indian poet Rabindranath Tagore, is a powerful expression of Tagore's profoundly religious and humanistic convictions. He held that worshipping humans was necessary to communicate with the divine. His true faith was in humanity.

Humanity is a crucial aspect of life, which teaches us to attempt to understand people, see their difficulties from our perspective, and try to be helpful to them. You don't have to be wealthy to demonstrate humanity; anyone can lend a hand or share some of our meagre resources with others. All religions teach important lessons about compassion, peace, and love.

Long Speech on Humanity

“The greatness of humanity is not in being human, but in being humane.” – Mahatma Gandhi.

One primary characteristic that sets people apart from other living things is what is known as humanity. The word "humanity" refers to all people who love, care about, and are compassionate toward one another. A person with humanity decides without much thought to be nice when given the option between being right and kind. The core of humanity is unwavering affection for every human being.

Humanity and Life

The key to happiness is humanity. The happiest individual on this earth will be someone who does good things out of care for humanity. A person's life is greatly enhanced by serving others with humanitarian concerns. Inner fulfilment leads to a person's true happiness. Humane traits can be displayed by everyone, regardless of money.

Anyone can perform simple acts of compassion and love to demonstrate their concern for the planet. The capacity to care for others is one of the most fundamental qualities of being human. Another aspect of humanity is the capacity for empathy and understanding of others' emotions.

Humanity is not simply about the interactions between people; it also refers to how people interact with their environment. A humanitarian is a person who works to elevate the well-being of all people. The greatest gifts to a nation are humanitarians. Because so many outstanding humanitarians have lived on our planet, its purity has been preserved.

Never engage in humanitarian work to gain popularity or a status symbol. We can quickly become famous for the work we undertake. Helping mom with her work is humanity, as is lifting an older woman's heavy bag, assisting someone in their career, assisting the disabled in crossing the street, etc. Helping anyone in need is humanity. The reason we are here on Earth is immediately satisfied as soon as we realise how crucial humanity is to daily existence.

Two irrefutable qualities necessary for advancing the human species are humanity and kindness. However, humanity's purity has been driven from many people's hearts due to the daily advancements in human living conditions. The human catastrophe begins when money, celebrity, and power replace humanity. Serving our nature is what it means to be human, not only serving other people. Everyone can help someone, even though we can't help everyone. Everyone could gain by doing this, bringing humanity to all. Let's be kind to one another and create a beautiful world.

Our planet's purity has been preserved courtesy of the many outstanding humanitarians who have lived there. Mother Teresa, Mahatma Gandhi, Nelson Mandela, Martin Luther King, Oskar Schindler, and Malala Yousafzai are a few well-known humanitarians.

Mother Teresa was a woman who spent her whole life helping the needy and homeless in the country.

Nelson Mandela spent his entire life serving the underprivileged as a renowned humanitarian. He never made any distinctions based on race, gender, creed, or anything else.

Mahatma Gandhi is a fantastic example of someone who dedicated their entire life to serving and liberating his country. He gave his life in the line of duty, aiming to make his country better. Therefore, we must all be motivated by such outstanding individuals.

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Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Product manager.

A Product Manager is a professional responsible for product planning and marketing. He or she manages the product throughout the Product Life Cycle, gathering and prioritising the product. A product manager job description includes defining the product vision and working closely with team members of other departments to deliver winning products.  

Operations Manager

Individuals in the operations manager jobs are responsible for ensuring the efficiency of each department to acquire its optimal goal. They plan the use of resources and distribution of materials. The operations manager's job description includes managing budgets, negotiating contracts, and performing administrative tasks.

Stock Analyst

Individuals who opt for a career as a stock analyst examine the company's investments makes decisions and keep track of financial securities. The nature of such investments will differ from one business to the next. Individuals in the stock analyst career use data mining to forecast a company's profits and revenues, advise clients on whether to buy or sell, participate in seminars, and discussing financial matters with executives and evaluate annual reports.

A Researcher is a professional who is responsible for collecting data and information by reviewing the literature and conducting experiments and surveys. He or she uses various methodological processes to provide accurate data and information that is utilised by academicians and other industry professionals. Here, we will discuss what is a researcher, the researcher's salary, types of researchers.

Welding Engineer

Welding Engineer Job Description: A Welding Engineer work involves managing welding projects and supervising welding teams. He or she is responsible for reviewing welding procedures, processes and documentation. A career as Welding Engineer involves conducting failure analyses and causes on welding issues. 

Transportation Planner

A career as Transportation Planner requires technical application of science and technology in engineering, particularly the concepts, equipment and technologies involved in the production of products and services. In fields like land use, infrastructure review, ecological standards and street design, he or she considers issues of health, environment and performance. A Transportation Planner assigns resources for implementing and designing programmes. He or she is responsible for assessing needs, preparing plans and forecasts and compliance with regulations.

Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems. 

Safety Manager

A Safety Manager is a professional responsible for employee’s safety at work. He or she plans, implements and oversees the company’s employee safety. A Safety Manager ensures compliance and adherence to Occupational Health and Safety (OHS) guidelines.

Conservation Architect

A Conservation Architect is a professional responsible for conserving and restoring buildings or monuments having a historic value. He or she applies techniques to document and stabilise the object’s state without any further damage. A Conservation Architect restores the monuments and heritage buildings to bring them back to their original state.

Structural Engineer

A Structural Engineer designs buildings, bridges, and other related structures. He or she analyzes the structures and makes sure the structures are strong enough to be used by the people. A career as a Structural Engineer requires working in the construction process. It comes under the civil engineering discipline. A Structure Engineer creates structural models with the help of computer-aided design software. 

Highway Engineer

Highway Engineer Job Description:  A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Field Surveyor

Are you searching for a Field Surveyor Job Description? A Field Surveyor is a professional responsible for conducting field surveys for various places or geographical conditions. He or she collects the required data and information as per the instructions given by senior officials. 

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Pathologist

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Veterinary Doctor

Speech therapist, gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth. 

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Are you searching for an ‘Anatomist job description’? An Anatomist is a research professional who applies the laws of biological science to determine the ability of bodies of various living organisms including animals and humans to regenerate the damaged or destroyed organs. If you want to know what does an anatomist do, then read the entire article, where we will answer all your questions.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs. 

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

Career as a video game designer is filled with excitement as well as responsibilities. A video game designer is someone who is involved in the process of creating a game from day one. He or she is responsible for fulfilling duties like designing the character of the game, the several levels involved, plot, art and similar other elements. Individuals who opt for a career as a video game designer may also write the codes for the game using different programming languages.

Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

Radio Jockey is an exciting, promising career and a great challenge for music lovers. If you are really interested in a career as radio jockey, then it is very important for an RJ to have an automatic, fun, and friendly personality. If you want to get a job done in this field, a strong command of the language and a good voice are always good things. Apart from this, in order to be a good radio jockey, you will also listen to good radio jockeys so that you can understand their style and later make your own by practicing.

A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

Social Media Manager

A career as social media manager involves implementing the company’s or brand’s marketing plan across all social media channels. Social media managers help in building or improving a brand’s or a company’s website traffic, build brand awareness, create and implement marketing and brand strategy. Social media managers are key to important social communication as well.

Photographer

Photography is considered both a science and an art, an artistic means of expression in which the camera replaces the pen. In a career as a photographer, an individual is hired to capture the moments of public and private events, such as press conferences or weddings, or may also work inside a studio, where people go to get their picture clicked. Photography is divided into many streams each generating numerous career opportunities in photography. With the boom in advertising, media, and the fashion industry, photography has emerged as a lucrative and thrilling career option for many Indian youths.

An individual who is pursuing a career as a producer is responsible for managing the business aspects of production. They are involved in each aspect of production from its inception to deception. Famous movie producers review the script, recommend changes and visualise the story. 

They are responsible for overseeing the finance involved in the project and distributing the film for broadcasting on various platforms. A career as a producer is quite fulfilling as well as exhaustive in terms of playing different roles in order for a production to be successful. Famous movie producers are responsible for hiring creative and technical personnel on contract basis.

Copy Writer

In a career as a copywriter, one has to consult with the client and understand the brief well. A career as a copywriter has a lot to offer to deserving candidates. Several new mediums of advertising are opening therefore making it a lucrative career choice. Students can pursue various copywriter courses such as Journalism , Advertising , Marketing Management . Here, we have discussed how to become a freelance copywriter, copywriter career path, how to become a copywriter in India, and copywriting career outlook. 

In a career as a vlogger, one generally works for himself or herself. However, once an individual has gained viewership there are several brands and companies that approach them for paid collaboration. It is one of those fields where an individual can earn well while following his or her passion. 

Ever since internet costs got reduced the viewership for these types of content has increased on a large scale. Therefore, a career as a vlogger has a lot to offer. If you want to know more about the Vlogger eligibility, roles and responsibilities then continue reading the article. 

For publishing books, newspapers, magazines and digital material, editorial and commercial strategies are set by publishers. Individuals in publishing career paths make choices about the markets their businesses will reach and the type of content that their audience will be served. Individuals in book publisher careers collaborate with editorial staff, designers, authors, and freelance contributors who develop and manage the creation of content.

Careers in journalism are filled with excitement as well as responsibilities. One cannot afford to miss out on the details. As it is the small details that provide insights into a story. Depending on those insights a journalist goes about writing a news article. A journalism career can be stressful at times but if you are someone who is passionate about it then it is the right choice for you. If you want to know more about the media field and journalist career then continue reading this article.

Individuals in the editor career path is an unsung hero of the news industry who polishes the language of the news stories provided by stringers, reporters, copywriters and content writers and also news agencies. Individuals who opt for a career as an editor make it more persuasive, concise and clear for readers. In this article, we will discuss the details of the editor's career path such as how to become an editor in India, editor salary in India and editor skills and qualities.

Individuals who opt for a career as a reporter may often be at work on national holidays and festivities. He or she pitches various story ideas and covers news stories in risky situations. Students can pursue a BMC (Bachelor of Mass Communication) , B.M.M. (Bachelor of Mass Media) , or  MAJMC (MA in Journalism and Mass Communication) to become a reporter. While we sit at home reporters travel to locations to collect information that carries a news value.  

Corporate Executive

Are you searching for a Corporate Executive job description? A Corporate Executive role comes with administrative duties. He or she provides support to the leadership of the organisation. A Corporate Executive fulfils the business purpose and ensures its financial stability. In this article, we are going to discuss how to become corporate executive.

Multimedia Specialist

A multimedia specialist is a media professional who creates, audio, videos, graphic image files, computer animations for multimedia applications. He or she is responsible for planning, producing, and maintaining websites and applications. 

Quality Controller

A quality controller plays a crucial role in an organisation. He or she is responsible for performing quality checks on manufactured products. He or she identifies the defects in a product and rejects the product. 

A quality controller records detailed information about products with defects and sends it to the supervisor or plant manager to take necessary actions to improve the production process.

Production Manager

A QA Lead is in charge of the QA Team. The role of QA Lead comes with the responsibility of assessing services and products in order to determine that he or she meets the quality standards. He or she develops, implements and manages test plans. 

Process Development Engineer

The Process Development Engineers design, implement, manufacture, mine, and other production systems using technical knowledge and expertise in the industry. They use computer modeling software to test technologies and machinery. An individual who is opting career as Process Development Engineer is responsible for developing cost-effective and efficient processes. They also monitor the production process and ensure it functions smoothly and efficiently.

AWS Solution Architect

An AWS Solution Architect is someone who specializes in developing and implementing cloud computing systems. He or she has a good understanding of the various aspects of cloud computing and can confidently deploy and manage their systems. He or she troubleshoots the issues and evaluates the risk from the third party. 

Azure Administrator

An Azure Administrator is a professional responsible for implementing, monitoring, and maintaining Azure Solutions. He or she manages cloud infrastructure service instances and various cloud servers as well as sets up public and private cloud systems. 

Computer Programmer

Careers in computer programming primarily refer to the systematic act of writing code and moreover include wider computer science areas. The word 'programmer' or 'coder' has entered into practice with the growing number of newly self-taught tech enthusiasts. Computer programming careers involve the use of designs created by software developers and engineers and transforming them into commands that can be implemented by computers. These commands result in regular usage of social media sites, word-processing applications and browsers.

Information Security Manager

Individuals in the information security manager career path involves in overseeing and controlling all aspects of computer security. The IT security manager job description includes planning and carrying out security measures to protect the business data and information from corruption, theft, unauthorised access, and deliberate attack 

ITSM Manager

Automation test engineer.

An Automation Test Engineer job involves executing automated test scripts. He or she identifies the project’s problems and troubleshoots them. The role involves documenting the defect using management tools. He or she works with the application team in order to resolve any issues arising during the testing process. 

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39 Best Quotes About Humanity To Give You Hope

When the world feels heavy, it's easy to question whether it's worthwhile to have faith in humanity. Our team of journalists spends each day look at the day's most heartbreaking news stories — but as a positive news media company, we do things a bit differently.

For every bad news story we encounter, we always take an extra step and "look for the helpers." And time after time — no matter what is happening in the world — we always find countless examples of people making a difference in the world.

Despite seeing the weight of the world, we still have a lot of hope in humanity. And we believe you should too.

In honor of World Humanitarian Day (and every day), we collected and curated the best quotes about humanity. Looking for more after you finish this article? Check out our list of the best humanitarian quotes , too.

Explore these inspiring humanity quotes

Famous quotes about humanity.

“To deny people their human rights is to challenge their very humanity.” — Nelson Mandela

“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.” — Martin Luther King Jr.

“Every one of us is, in the cosmic perspective, precious. If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another.” — Carl Sagan

“If we have no peace, it is because we have forgotten that we belong to each other.” — Mother Teresa

“Be certain that you do not die without having done something wonderful for humanity.” — Maya Angelou

“The bond of our common humanity is stronger than the divisiveness of our fears and prejudices.” — Jimmy Carter

On Kindness

“Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.” — Dalai Lama

“In recognizing the humanity of our fellow beings, we pay ourselves the highest tribute.” — Thurgood Marshall

“Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.” — Bryan Stevenson

“For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?” — bell hooks

On Love For Humanity

“If you judge people, you have no time to love them.” — Mother Teresa

“We may have different religions, different languages, different colored skin, but we all belong to one human race. We all share the same basic values.” — Kofi Annan

“Humanity is good. Some people are terrible and broken, but humanity is good. I believe that.” — Hank Green

→ Read quotes about caring for the environment

Short Quotes

“We cannot despair of humanity, since we ourselves are human beings.” — Albert Einstein

“A feminist is anyone who recognizes the equality and full humanity of women and men.” — Gloria Steinem

“The idea that some lives matter less is the root of all that is wrong with the world.” — Paul Farmer

“The sole meaning of life is to serve humanity.” — Leo Tolstoy

→ Read short quotes

We Are All Human Quotes

“You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.” — Mahatma Gandhi

“During bad circumstances, which is the human inheritance, you must decide not to be reduced. You have your humanity, and you must not allow anything to reduce that. We are obliged to know we are global citizens. Disasters remind us we are world citizens, whether we like it or not.” — Maya Angelou

“The moment we cry in a film is not when things are sad but when they turn out to be more beautiful than we expected them to be.” — Alain de Botton

“I think music in itself is healing. It's an explosive expression of humanity. It's something we are all touched by. No matter what culture we're from, everyone loves music.” — Billy Joel

On Helping Humanity

“You cannot hope to build a better world without improving the individuals. To that end, each of us must work for his own improvement and, at the same time, share a general responsibility for all humanity, our particular duty being to aid those to whom we think we can be most useful.” — Marie Curie

“What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other’s folly – that is the first law of nature.” — Voltaire

“We should preserve every scrap of biodiversity as priceless while we learn to use it and come to understand what it means to humanity.” — E. O. Wilson

“My humanity is bound up in yours, for we can only be human together.” — Desmond Tutu

→ Read more quotes on activism and quotes on making a difference

On Being of Service to Humanity

“There is no higher religion than human service. To work for the common good is the greatest creed.” — Woodrow Wilson

“One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that.” — Joseph Campbell

“Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.” — Immanuel Kant

“If you’re in the luckiest one percent of humanity, you owe it to the rest of humanity to think about the other 99 percent.” — Warren Buffett

“The story of humanity is not a story of a few people who had huge, gigantic effects on the world. That's only the story we hear, because it's the easy story to tell. Caring for ourselves and other people is the only thing that has ever mattered to the future of our species.” — Hank Green

“Make a career of humanity. Commit yourself to the noble struggle for equal rights. You will make a better person of yourself, a greater nation of your country, and a finer world to live in.” — Martin Luther King Jr.

→ Read more hope quotes

More Deep and Inspiring Quotes

“Each day holds a surprise. But only if we expect it can we see, hear, or feel it when it comes to us. Let's not be afraid to receive each day's surprise, whether it comes to us as sorrow or as joy It will open a new place in our hearts, a place where we can welcome new friends and celebrate more fully our shared humanity.” — Henri Nouwen

“When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.” — Pope John Paul II

“We have a choice about how we take what happens to us in our life and whether or not we allow it to turn us. We can become consumed by hate and darkness, or we're able to regain our humanity somehow, or come to terms with things and learn something about ourselves.” — Angelina Jolie

“Dignity does not come from avenging insults, especially from violence that can never be justified. It comes from taking responsibility and advancing our common humanity.” — Hillary Clinton

“Unless one lives and loves in the trenches, it is difficult to remember that the war against dehumanization is ceaseless.” — Audre Lorde

“I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being, first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.” — Malcolm X

“You should not underestimate the power you have to affirm the humanity and dignity of the people around you. When you do that, they will teach you something about what you need to learn about human dignity, but also what you can do to be a change agent.” — Bryan Stevenson

“If you can’t draw close to the other and feel their humanity, then there won’t be any movement toward justice.” — Ken Wytsma, on the Sounds Good Podcast

→ Read more quotes about light and darkness (and also light quotes and dark quotes )

Article Details

59 Powerful Quotes from John F. Kennedy

52 Best Jane Fonda Quotes About Doing Good

49 Best Quotes About Optimism — From Optimists

43 Best Social Justice Quotes To Inspire Hope & Activism

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• World Peace

A Human Approach to World Peace

When we rise in the morning and listen to the radio or read the newspaper, we are confronted with the same sad news: violence, crime, wars, and disasters. I cannot recall a single day without a report of something terrible happening somewhere. Even in these modern times it is clear that one's precious life is not safe. No former generation has had to experience so much bad news as we face today; this constant awareness of fear and tension should make any sensitive and compassionate person question seriously the progress of our modern world.   It is ironic that the more serious problems emanate from the more industrially advanced societies. Science and technology have worked wonders in many fields, but the basic human problems remain. There is unprecedented literacy, yet this universal education does not seem to have fostered goodness, but only mental restlessness and discontent instead. There is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering.   We can only conclude that there must be something seriously wrong with our progress and development, and if we do not check it in time there could be disastrous consequences for the future of humanity. I am not at all against science and technology - they have contributed immensely to the overall experience of humankind; to our material comfort and well-being and to our greater understanding of the world we live in. But if we give too much emphasis to science and technology we are in danger of losing touch with those aspects of human knowledge and understanding that aspire towards honesty and altruism.   Science and technology, though capable of creating immeasurable material comfort, cannot replace the age-old spiritual and humanitarian values that have largely shaped world civilization, in all its national forms, as we know it today. No one can deny the unprecedented material benefit of science and technology, but our basic human problems remain; we are still faced with the same, if not more, suffering, fear, and tension. Thus it is only logical to try to strike a balance between material developments on the one hand and the development of spiritual, human values on the other. In order to bring about this great adjustment, we need to revive our humanitarian values.   I am sure that many people share my concern about the present worldwide moral crisis and will join in my appeal to all humanitarians and religious practitioners who also share this concern to help make our societies more compassionate, just, and equitable. I do not speak as a Buddhist or even as a Tibetan. Nor do I speak as an expert on international politics (though I unavoidably comment on these matters). Rather, I speak simply as a human being, as an upholder of the humanitarian values that are the bedrock not only of Mahayana Buddhism but of all the great world religions. From this perspective I share with you my personal outlook - that:

1. Universal humanitarianism is essential to solve global problems; 2. Compassion is the pillar of world peace; 3. All world religions are already for world peace in this way, as are all humanitarians of whatever ideology; 4. Each individual has a universal responsibility to shape institutions to serve human needs.

Solving Human Problems through Transforming Human Attitudes

Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected. One such type arises from the conflict of ideologies, political or religious, when people fight each other for petty ends, losing sight of the basic humanity that binds us all together as a single human family. We must remember that the different religions, ideologies, and political systems of the world are meant for human beings to achieve happiness. We must not lose sight of this fundamental goal and at no time should we place means above ends; the supremacy of humanity over matter and ideology must always be maintained.   By far the greatest single danger facing humankind - in fact, all living beings on our planet - is the threat of nuclear destruction. I need not elaborate on this danger, but I would like to appeal to all the leaders of the nuclear powers who literally hold the future of the world in their hands, to the scientists and technicians who continue to create these awesome weapons of destruction, and to all the people at large who are in a position to influence their leaders: I appeal to them to exercise their sanity and begin to work at dismantling and destroying all nuclear weapons. We know that in the event of a nuclear war there will be no victors because there will be no survivors! Is it not frightening just to contemplate such inhuman and heartless destruction? And, is it not logical that we should remove the cause for our own destruction when we know the cause and have both the time and the means to do so? Often we cannot overcome our problems because we either do not know the cause or, if we understand it, do not have the means to remove it. This is not the case with the nuclear threat.   Whether they belong to more evolved species like humans or to simpler ones such as animals, all beings primarily seek peace, comfort, and security. Life is as dear to the mute animal as it is to any human being; even the simplest insect strives for protection from dangers that threaten its life. Just as each one of us wants to live and does not wish to die, so it is with all other creatures in the universe, though their power to effect this is a different matter.   Broadly speaking there are two types of happiness and suffering, mental and physical, and of the two, I believe that mental suffering and happiness are the more acute. Hence, I stress the training of the mind to endure suffering and attain a more lasting state of happiness. However, I also have a more general and concrete idea of happiness: a combination of inner peace, economic development, and, above all, world peace. To achieve such goals I feel it is necessary to develop a sense of universal responsibility, a deep concern for all irrespective of creed, colour, sex, or nationality.   The premise behind this idea of universal responsibility is the simple fact that, in general terms, all others' desires are the same as mine. Every being wants happiness and does not want suffering. If we, as intelligent human beings, do not accept this fact, there will be more and more suffering on this planet. If we adopt a self-centred approach to life and constantly try to use others for our own self-interest, we may gain temporary benefits, but in the long run we will not succeed in achieving even personal happiness, and world peace will be completely out of the question.   In their quest for happiness, humans have used different methods, which all too often have been cruel and repellent. Behaving in ways utterly unbecoming to their status as humans, they inflict suffering upon fellow humans and other living beings for their own selfish gains. In the end, such shortsighted actions bring suffering to oneself as well as to others. To be born a human being is a rare event in itself, and it is wise to use this opportunity as effectively and skillfully as possible. We must have the proper perspective that of the universal life process, so that the happiness or glory of one person or group is not sought at the expense of others.   All this calls for a new approach to global problems. The world is becoming smaller and smaller - and more and more interdependent - as a result of rapid technological advances and international trade as well as increasing trans-national relations. We now depend very much on each other. In ancient times problems were mostly family-size, and they were naturally tackled at the family level, but the situation has changed. Today we are so interdependent, so closely interconnected with each other, that without a sense of universal responsibility, a feeling of universal brotherhood and sisterhood, and an understanding and belief that we really are part of one big human family, we cannot hope to overcome the dangers to our very existence - let alone bring about peace and happiness.   One nation's problems can no longer be satisfactorily solved by itself alone; too much depends on the interest, attitude, and cooperation of other nations. A universal humanitarian approach to world problems seems the only sound basis for world peace. What does this mean? We begin from the recognition mentioned previously that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one's own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others also when pursuing our own happiness. This will lead to what I call 'wise self-interest', which hopefully will transform itself into 'compromised self-interest', or better still, 'mutual interest'.   Although the increasing interdependence among nations might be expected to generate more sympathetic cooperation, it is difficult to achieve a spirit of genuine cooperation as long as people remain indifferent to the feelings and happiness of others. When people are motivated mostly by greed and jealousy, it is not possible for them to live in harmony. A spiritual approach may not solve all the political problems that have been caused by the existing self-centered approach, but in the long run it will overcome the very basis of the problems that we face today.   On the other hand, if humankind continues to approach its problems considering only temporary expediency, future generations will have to face tremendous difficulties. The global population is increasing, and our resources are being rapidly depleted. Look at the trees, for example. No one knows exactly what adverse effects massive deforestation will have on the climate, the soil, and global ecology as a whole. We are facing problems because people are concentrating only on their short-term, selfish interests, not thinking of the entire human family. They are not thinking of the earth and the long-term effects on universal life as a whole. If we of the present generation do not think about these now, future generations may not be able to cope with them.

Compassion as the Pillar of World Peace

According to Buddhist psychology, most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities. The pursuit of the objects of our desire and attachment involves the use of aggression and competitiveness as supposedly efficacious instruments. These mental processes easily translate into actions, breeding belligerence as an obvious effect. Such processes have been going on in the human mind since time immemorial, but their execution has become more effective under modern conditions. What can we do to control and regulate these 'poisons' - delusion, greed, and aggression? For it is these poisons that are behind almost every trouble in the world.   As one brought up in the Mahayana Buddhist tradition, I feel that love and compassion are the moral fabric of world peace. Let me first define what I mean by compassion. When you have pity or compassion for a very poor person, you are showing sympathy because he or she is poor; your compassion is based on altruistic considerations. On the other hand, love towards your wife, your husband, your children, or a close friend is usually based on attachment. When your attachment changes, your kindness also changes; it may disappear. This is not true love. Real love is not based on attachment, but on altruism. In this case your compassion will remain as a humane response to suffering as long as beings continue to suffer.   This type of compassion is what we must strive to cultivate in ourselves, and we must develop it from a limited amount to the limitless. Undiscriminating, spontaneous, and unlimited compassion for all sentient beings is obviously not the usual love that one has for friends or family, which is alloyed with ignorance, desire, and attachment. The kind of love we should advocate is this wider love that you can have even for someone who has done harm to you: your enemy.   The rationale for compassion is that every one of us wants to avoid suffering and gain happiness. This, in turn, is based on the valid feeling of '1', which determines the universal desire for happiness. Indeed, all beings are born with similar desires and should have an equal right to fulfill them. If I compare myself with others, who are countless, I feel that others are more important because I am just one person whereas others are many. Further, the Tibetan Buddhist tradition teaches us to view all sentient beings as our dear mothers and to show our gratitude by loving them all. For, according to Buddhist theory, we are born and reborn countless numbers of times, and it is conceivable that each being has been our parent at one time or another. In this way all beings in the universe share a family relationship.   Whether one believes in religion or not, there is no one who does not appreciate love and compassion. Right from the moment of our birth, we are under the care and kindness of our parents; later in life, when facing the sufferings of disease and old age, we are again dependent on the kindness of others. If at the beginning and end of our lives we depend upon others' kindness, why then in the middle should we not act kindly towards others? The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation. It is for anyone who considers himself or herself, above all, a member of the human family and who sees things from this larger and longer perspective. This is a powerful feeling that we should develop and apply; instead, we often neglect it, particularly in our prime years when we experience a false sense of security.   When we take into account a longer perspective, the fact that all wish to gain happiness and avoid suffering, and keep in mind our relative unimportance in relation to countless others, we can conclude that it is worthwhile to share our possessions with others. When you train in this sort of outlook, a true sense of compassion - a true sense of love and respect for others - becomes possible. Individual happiness ceases to be a conscious self-seeking effort; it becomes an automatic and far superior by-product of the whole process of loving and serving others.   Another result of spiritual development, most useful in day-to-day life, is that it gives a calmness and presence of mind. Our lives are in constant flux, bringing many difficulties. When faced with a calm and clear mind, problems can be successfully resolved. When, instead, we lose control over our minds through hatred, selfishness, jealousy, and anger, we lose our sense of judgement. Our minds are blinded and at those wild moments anything can happen, including war. Thus, the practice of compassion and wisdom is useful to all, especially to those responsible for running national affairs, in whose hands lie the power and opportunity to create the structure of world peace.

World Religions for World Peace

The principles discussed so far are in accordance with the ethical teachings of all world religions. I maintain that every major religion of the world - Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, Zoroastrianism - has similar ideals of love, the same goal of benefiting humanity through spiritual practice, and the same effect of making their followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. The great teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness.   All religions agree upon the necessity to control the undisciplined mind that harbours selfishness and other roots of trouble, and each teaches a path leading to a spiritual state that is peaceful, disciplined, ethical, and wise. It is in this sense that I believe all religions have essentially the same message. Differences of dogma may be ascribed to differences of time and circumstance as well as cultural influences; indeed, there is no end to scholastic argument when we consider the purely metaphysical side of religion. However, it is much more beneficial to try to implement in daily life the shared precepts for goodness taught by all religions rather than to argue about minor differences in approach.   There are many different religions to bring comfort and happiness to humanity in much the same way as there are particular treatments for different diseases. For, all religions endeavour in their own way to help living beings avoid misery and gain happiness. And, although we can find causes for preferring certain interpretations of religious truths, there is much greater cause for unity, stemming from the human heart. Each religion works in its own way to lessen human suffering and contribute to world civilization. Conversion is not the point. For instance, I do not think of converting others to Buddhism or merely furthering the Buddhist cause. Rather, I try to think of how I as a Buddhist humanitarian can contribute to human happiness.   While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion'. All the different religions of the world are needed to enrich human experience and world civilization. Our human minds, being of different calibre and disposition, need different approaches to peace and happiness. It is just like food. Certain people find Christianity more appealing, others prefer Buddhism because there is no creator in it and everything depends upon your own actions. We can make similar arguments for other religions as well. Thus, the point is clear: humanity needs all the world's religions to suit the ways of life, diverse spiritual needs, and inherited national traditions of individual human beings.   It is from this perspective that I welcome efforts being made in various parts of the world for better understanding among religions. The need for this is particularly urgent now. If all religions make the betterment of humanity their main concern, then they can easily work together in harmony for world peace. Interfaith understanding will bring about the unity necessary for all religions to work together. However, although this is indeed an important step, we must remember that there are no quick or easy solutions. We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life. The world needs them all.   There are two primary tasks facing religious practitioners who are concerned with world peace. First, we must promote better interfaith understanding so as to create a workable degree of unity among all religions. This may be achieved in part by respecting each other's beliefs and by emphasizing our common concern for human well-being. Second, we must bring about a viable consensus on basic spiritual values that touch every human heart and enhance general human happiness. This means we must emphasize the common denominator of all world religions - humanitarian ideals. These two steps will enable us to act both individually and together to create the necessary spiritual conditions for world peace.   We practitioners of different faiths can work together for world peace when we view different religions as essentially instruments to develop a good heart - love and respect for others, a true sense of community. The most important thing is to look at the purpose of religion and not at the details of theology or metaphysics, which can lead to mere intellectualism. I believe that all the major religions of the world can contribute to world peace and work together for the benefit of humanity if we put aside subtle metaphysical differences, which are really the internal business of each religion.   Despite the progressive secularization brought about by worldwide modernization and despite systematic attempts in some parts of the world to destroy spiritual values, the vast majority of humanity continues to believe in one religion or another. The undying faith in religion, evident even under irreligious political systems, clearly demonstrates the potency of religion as such. This spiritual energy and power can be purposefully used to bring about the spiritual conditions necessary for world peace. Religious leaders and humanitarians all over the world have a special role to play in this respect.   Whether we will be able to achieve world peace or not, we have no choice but to work towards that goal. If our minds are dominated by anger, we will lose the best part of human intelligence - wisdom, the ability to decide between right and wrong. Anger is one of the most serious problems facing the world today.

Individual Power to Shape Institutions

Anger plays no small role in current conflicts such as those in the Middle East, Southeast Asia, the North-South problem, and so forth. These conflicts arise from a failure to understand one another's humanness. The answer is not the development and use of greater military force, nor an arms race. Nor is it purely political or purely technological. Basically it is spiritual, in the sense that what is required is a sensitive understanding of our common human situation. Hatred and fighting cannot bring happiness to anyone, even to the winners of battles. Violence always produces misery and thus is essentially counter-productive. It is, therefore, time for world leaders to learn to transcend the differences of race, culture, and ideology and to regard one another through eyes that see the common human situation. To do so would benefit individuals, communities, nations, and the world at large.   The greater part of present world tension seems to stem from the 'Eastern bloc' versus 'Western bloc' conflict that has been going on since World War II. These two blocs tend to describe and view each other in a totally unfavourable light. This continuing, unreasonable struggle is due to a lack of mutual affection and respect for each other as fellow human beings. Those of the Eastern bloc should reduce their hatred towards the Western bloc because the Western bloc is also made up of human beings - men, women, and children. Similarly those of the Western bloc should reduce their hatred towards the Eastern bloc because the Eastern bloc is also human beings. In such a reduction of mutual hatred, the leaders of both blocs have a powerful role to play. But first and foremost, leaders must realize their own and others' humanness. Without this basic realization, very little effective reduction of organized hatred can be achieved.   If, for example, the leader of the United States of America and the leader of the Union of Soviet Socialist Republics suddenly met each other in the middle of a desolate island, I am sure they would respond to each other spontaneously as fellow human beings. But a wall of mutual suspicion and misunderstanding separates them the moment they are identified as the 'President of the USA' and the 'Secretary-General of the USSR'). More human contact in the form of informal extended meetings, without any agenda, would improve their mutual understanding; they would learn to relate to each other as human beings and could then try to tackle international problems based on this understanding. No two parties, especially those with a history of antagonism, can negotiate fruitfully in an atmosphere of mutual suspicion and hatred.   I suggest that world leaders meet about once a year in a beautiful place without any business, just to get to know each other as human beings. Then, later, they could meet to discuss mutual and global problems. I am sure many others share my wish that world leaders meet at the conference table in such an atmosphere of mutual respect and understanding of each other's humanness.   To improve person-to-person contact in the world at large, I would like to see greater encouragement of international tourism. Also, mass media, particularly in democratic societies, can make a considerable contribution to world peace by giving greater coverage to human interest items that reflect the ultimate oneness of humanity. With the rise of a few big powers in the international arena, the humanitarian role of international organizations is being bypassed and neglected. I hope that this will be corrected and that all international organizations, especially the United Nations, will be more active and effective in ensuring maximum benefit to humanity and promoting international understanding. It will indeed be tragic if the few powerful members continue to misuse world bodies like the UN for their one-sided interests. The UN must become the instrument of world peace. This world body must be respected by all, for the UN is the only source of hope for small oppressed nations and hence for the planet as a whole.   As all nations are economically dependent upon one another more than ever before, human understanding must go beyond national boundaries and embrace the international community at large. Indeed, unless we can create an atmosphere of genuine cooperation, gained not by threatened or actual use of force but by heartfelt understanding, world problems will only increase. If people in poorer countries are denied the happiness they desire and deserve, they will naturally be dissatisfied and pose problems for the rich. If unwanted social, political, and cultural forms continue to be imposed upon unwilling people, the attainment of world peace is doubtful. However, if we satisfy people at a heart-to-heart level, peace will surely come.   Within each nation, the individual ought to be given the right to happiness, and among nations, there must be equal concern for the welfare of even the smallest nations. I am not suggesting that one system is better than another and all should adopt it. On the contrary, a variety of political systems and ideologies is desirable and accords with the variety of dispositions within the human community. This variety enhances the ceaseless human quest for happiness. Thus each community should be free to evolve its own political and socio-economic system, based on the principle of self-determination.   The achievement of justice, harmony, and peace depends on many factors. We should think about them in terms of human benefit in the long run rather than the short term. I realize the enormity of the task before us, but I see no other alternative than the one I am proposing - which is based on our common humanity. Nations have no choice but to be concerned about the welfare of others, not so much because of their belief in humanity, but because it is in the mutual and long-term interest of all concerned. An appreciation of this new reality is indicated by the emergence of regional or continental economic organizations such as the European Economic Community, the Association of South East Asian Nations, and so forth. I hope more such trans-national organizations will be formed, particularly in regions where economic development and regional stability seem in short supply.   Under present conditions, there is definitely a growing need for human understanding and a sense of universal responsibility. In order to achieve such ideas, we must generate a good and kind heart, for without this, we can achieve neither universal happiness nor lasting world peace. We cannot create peace on paper. While advocating universal responsibility and universal brotherhood and sisterhood, the facts are that humanity is organized in separate entities in the form of national societies. Thus, in a realistic sense, I feel it is these societies that must act as the building-blocks for world peace. Attempts have been made in the past to create societies more just and equal. Institutions have been established with noble charters to combat anti-social forces. Unfortunately, such ideas have been cheated by selfishness. More than ever before, we witness today how ethics and noble principles are obscured by the shadow of self-interest, particularly in the political sphere. There is a school of thought that warns us to refrain from politics altogether, as politics has become synonymous with amorality. Politics devoid of ethics does not further human welfare, and life without morality reduces humans to the level of beasts. However, politics is not axiomatically 'dirty'. Rather, the instruments of our political culture have distorted the high ideals and noble concepts meant to further human welfare. Naturally, spiritual people express their concern about religious leaders 'messing' with politics, since they fear the contamination of religion by dirty politics.   I question the popular assumption that religion and ethics have no place in politics and that religious persons should seclude themselves as hermits. Such a view of religion is too one-sided; it lacks a proper perspective on the individual's relation to society and the role of religion in our lives. Ethics is as crucial to a politician as it is to a religious practitioner. Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.   Such human qualities as morality, compassion, decency, wisdom, and so forth have been the foundations of all civilizations. These qualities must be cultivated and sustained through systematic moral education in a conducive social environment so that a more humane world may emerge. The qualities required to create such a world must be inculcated right from the beginning, from childhood. We cannot wait for the next generation to make this change; the present generation must attempt a renewal of basic human values. If there is any hope, it is in the future generations, but not unless we institute major change on a worldwide scale in our present educational system. We need a revolution in our commitment to and practice of universal humanitarian values.   It is not enough to make noisy calls to halt moral degeneration; we must do something about it. Since present-day governments do not shoulder such 'religious' responsibilities, humanitarian and religious leaders must strengthen the existing civic, social, cultural, educational, and religious organizations to revive human and spiritual values. Where necessary, we must create new organizations to achieve these goals. Only in so doing can we hope to create a more stable basis for world peace.   Living in society, we should share the sufferings of our fellow citizens and practise compassion and tolerance not only towards our loved ones but also towards our enemies. This is the test of our moral strength. We must set an example by our own practice, for we cannot hope to convince others of the value of religion by mere words. We must live up to the same high standards of integrity and sacrifice that we ask of others. The ultimate purpose of all religions is to serve and benefit humanity. This is why it is so important that religion always be used to effect the happiness and peace of all beings and not merely to convert others.   Still, in religion there are no national boundaries. A religion can and should be used by any people or person who finds it beneficial. What is important for each seeker is to choose a religion that is most suitable to himself or herself. But, the embracing of a particular religion does not mean the rejection of another religion or one's own community. In fact, it is important that those who embrace a religion should not cut themselves off from their own society; they should continue to live within their own community and in harmony with its members. By escaping from your own community, you cannot benefit others, whereas benefiting others is actually the basic aim of religion.   In this regard there are two things important to keep in mind: self-examination and self-correction. We should constantly check our attitude toward others, examining ourselves carefully, and we should correct ourselves immediately when we find we are in the wrong.   Finally, a few words about material progress. I have heard a great deal of complaint against material progress from Westerners, and yet, paradoxically, it has been the very pride of the Western world. I see nothing wrong with material progress per se, provided people are always given precedence. It is my firm belief that in order to solve human problems in all their dimensions, we must combine and harmonize economic development with spiritual growth.   However, we must know its limitations. Although materialistic knowledge in the form of science and technology has contributed enormously to human welfare, it is not capable of creating lasting happiness. In America, for example, where technological development is perhaps more advanced than in any other country, there is still a great deal of mental suffering. This is because materialistic knowledge can only provide a type of happiness that is dependent upon physical conditions. It cannot provide happiness that springs from inner development independent of external factors.   For renewal of human values and attainment of lasting happiness, we need to look to the common humanitarian heritage of all nations the world over. May this essay serve as an urgent reminder lest we forget the human values that unite us all as a single family on this planet.   I have written the above lines To tell my constant feeling. Whenever I meet even a 'foreigner', I have always the same feeling: 'I am meeting another member of the human family., This attitude has deepened My affection and respect for all beings. May this natural wish be My small contribution to world peace. I pray for a more friendly, More caring, and more understanding Human family on this planet. To all who dislike suffering, Who cherish lasting happiness - This is my heartfelt appeal.

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What does it mean to love humanity?

Best Answer:

“Philanthropy etymologically means ‘the love of humanity’ – love in the sense of caring for, nourishing, developing, or enhancing ; humanity in the sense of ‘what it is to be human,’ or ‘human potential.’ ” (Wikipedia)

What would you like to do for humanity?

Here’s an extremely incomplete list, just to get you thinking – I’m sure you can come up with thousands more if you think about it.

• Smile and be friendly.
• Call a charity to volunteer.
• Donate something you don’t use.
• Make a donation.
• Redirect gifts.
• Stop to help.
• Comfort someone in grief.

How can we show humanity?

Humanity means caring for and helping others whenever and wherever possible , humanity is helping others at times when they need that help the most, humanity means forgetting your selfish interests at times when others need your help and humanity means extending unconditional love to each and every living being on Earth …

What is a lover of humanity called?

In its purest form, “ philanthropy ” means love of humanity. “Philos” means love (think: Philadelphia, the city of brotherly love); “Anthropos” (think: anthropology) means mankind or humanity. A philanthropist is one who acts out of love for mankind. That – philanthropos – is at the center of what we do at Hope College.

What humanity needs the most?

Human beings have certain basic needs. We must have food, water, air, and shelter to survive. If any one of these basic needs is not met, then humans cannot survive. Before past explorers set off to find new lands and conquer new worlds, they had to make sure that their basic needs were met.

How do you grow humanity?

10 Ways to Grow as a Human

• Be a good listener. Listen with all your attention.
• Don’t make excuses. Own your mistakes and learn from them.
• Stick up for yourself and others. When you see something, say something.
• Release your anger.
• Learn about others.
• Articulate your thoughts.
• Help others.
• Have respect for all others.

Why is humanity so important?

Question 1: What is the importance of humanity? Answer 1: Humanity refers to caring for and helping others whenever and wherever possible. It means helping others at times when they need that help the most. It is important as it helps us forget our selfish interests at times when others need our help .

What makes people have humanity?

Humanity is the human race, which includes everyone on Earth. It’s also a word for the qualities that make us human, such as the ability to love and have compassion, be creative, and not be a robot or alien .

Who is the person who believes in God?

The correct answer is option (B) Theist . A person who believes in the existence of God is called theist.

What is a person humanity?

A person’s humanity is their state of being a human being, rather than an animal or an object . [formal]

What does a misanthrope hate?

A misanthrope is a person who hates or mistrusts other people .

How do you practice common humanity?

Practicing common humanity means accepting and forgiving ourselves for our flaws . Accept that we aren’t perfect and need to show ourselves self-compassion and go easy on ourselves for having limitations and shortcomings.

How do you connect with humanity?

We need real human connection now more than ever. … How do you make human connections? 6 ways to feel more connected

• Surround yourself with people with shared interests.
• Overcome your resistance.
• Smile (once in a while) and try out a positive attitude.
• Open up to others.
• Don’t hide in your phone.
• Stay in touch.

Are Misanthropes rare?

Forms of misanthropy Overt expressions of misanthropy are common in satire and comedy, although intense misanthropy is generally rare . Subtler expressions are far more common, especially for those pointing out the shortcomings of humanity.

What are signs of a misanthropy?

Common signs of a misanthrope are avoiding many or all social activities, living alone, feeling superior to others, and socially isolating .

Is misanthropy a mental illness?

While misanthropy itself is not a mental illness , it can be a symptom of a mental illness, including antisocial personality disorder if the misanthropic perspective is accompanied by a pattern of manipulating or exploiting others, or an anxiety disorder if the misanthropy is rooted in irrational fear of people or …

What is the difference between humanity and compassion?

Compassion is the joining in others’ suffering, irrespective of their social or personal identity . It is the perspective that in any person’s suffering there is a common humanity – the recognition that no matter a person’s cultural background, sexual orientation or age, you are like the other person in that moment.

What is the rule of Humanities in man’s life?

The humanities allow human beings to find unique paths for self-expression and are expressions of the deepest longings of our humanity . The humanities create flexible minds that think through ambiguity and devise innovative solutions.

What does it mean to embrace humanity?

Embracing Humanity is a relational and ethical practice that values individual learners as fully human: Who they are, not who they’re expected to be . This practice involves seeing humanity in others, our interdependence, and how each of these is shaped by context and histories.

Why don t I connect with anyone?

Shyness, introversion, and social anxiety may make people put the brakes on connecting with others. If a person has poor self-esteem or mental health issues, they may also struggle to connect. If this sounds like you, you may need some extra support to start feeling your best.

What is the most important thing for humanity?

Never lose sight of these 7 critical things in life.

• Peace. Rule #1, protect your peace.
• Health. So many of us take our health for granted until something life-changing happens, and our health becomes at risk.
• Family & Friendship. Our relationships are our foundation.
• Purpose. Purpose is our “why.” …

How can I improve my humanity?

• Care about and help others.
• Be grateful for what you have.
• Enjoy every day like it’s your last.
• Worry less.
• Set an example for your kids.
• Being “rich” involves much more than just money.

What is a good quote for humanity?

Famous Quotes About Humanity

• “To deny people their human rights is to challenge their very humanity.” …
• “An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.” …
• “Every one of us is, in the cosmic perspective, precious.

What does beauty of humanity mean?

It means receiving the human condition as blessing and not curse, in all its achingly frail and redemptive reality .”

What is a true humanity?

Humanity is a virtue linked with basic ethics of altruism derived from the human condition. It also symbolises human love and compassion towards each other.

Who believe in no God is called?

2 The literal definition of “ atheist ” is “a person who does not believe in the existence of a god or any gods,” according to Merriam-Webster. And the vast majority of U.S. atheists fit this description: 81% say they do not believe in God or a higher power or in a spiritual force of any kind.

What is it called when you believe in God but have no religion?

Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable.

What is it called when you believe in God but don t go to church?

The religiously unaffiliated now make up just over one quarter of the U.S. population. While the Nones include agnostics and atheists, most people in this category retain a belief in God or some higher power. Many describe themselves as “ spiritual but not religious ,” or “SBNR,” as researchers refer to them.

What are the values of humanity?

Basic human values refer to those values which are at the core of being human. The values which are considered basic inherent values in humans include truth, honesty, loyalty, love, peace , etc. because they bring out the fundamental goodness of human beings and society at large.

What does it mean to lack humanity?

lacking qualities of sympathy, pity, warmth, compassion, or the like; cruel; brutal : an inhuman master. not suited for human beings.

What are the 7 traits of humanity?

The 7 Traits of Human Beings

• Humans are created in the image and likeness of God. As humans we interact and love each other.
• Humans are called to happiness and holiness.
• Humans are rational and free.
• Humans are moral beings.
• Humans have passions or feelings.
• Humans are blessed with a conscience.
• Humans are able to sin.

What actually matters in life?

Friendships, relationships, time, memories, and experiences are what truly matters in life. It’s those people and things that can never be replaced, even if you try. Purpose is another important aspect of life because, without purpose, you’d feel empty and void of everything.

How do I restore my faith in humanity?

Things You Should Know. Remind yourself of the good in the world . Do things like spend time with children, look for positive news stories, or start volunteering. Shape the world to reflect your values by performing random acts of kindness, being compassionate, and sharing stories of bravery or altruism.

What are the best qualities of humanity?

Qualities that form the foundation of all other human qualities include honesty, integrity, courage, self-awareness, and wholeheartedness. These qualities define who we are as human beings. … Foundational Human Qualities

• Be Honest and Have Integrity.
• Be Courageous.
• Be Self-Aware.
• Be Wholehearted.

Do humans need love to survive?

Beyond collective survival, love also enhances our individual survival rates . It is, in fact, one of the most important factors in our mental and physical health.

What do humans need to be happy?

Here are six basic needs we have to meet to feel happy and alive, courtesy of TinyBuddha.com:

• The need for attention. We need quality attention from the people in our lives.
• Mind-body connection.
• Purpose and goals.
• Connection to something greater than ourselves.
• Creativity and stimulation.
• Sense of security and safety.

What are the five 5 basic needs of man?

Food, water, clothing, sleep, and shelter are the bare necessities for anyone’s survival. For many people, these basic needs can not be met without the aid of charitable organizations. A reliable place to receive a meal can be what’s needed for a person to focus on obtaining higher needs.

Does humanity still exist?

Yes. Humanity still exists . Though nobody in the crowd knows the victim, they all prayed for him.

What are the roots of humanity?

Humans first emerged in Africa around 2.5m years ago . Over 160,000 years ago a new group-the first “anatomically modern” humans-arose in the lands of east Africa. Every human on earth today is descended from that group.

What is the power of humanity?

Human power is work or energy that is produced from the human body . It can also refer to the power (rate of work per time) of a human. Power comes primarily from muscles, but body heat is also used to do work like warming shelters, food, or other humans.

What are the 9 humanities?

Humanities is the integrated study of history, literature, language, philosophy, the visual arts, theater, dance, and music . In the Humanities curriculum, emphasis is placed on critical thinking, creativity, and rights and responsibilities of the individual in society.

How do you embrace existence?

Going With the Flow – How to Embrace Life With These 5 Practices

• Build Self Trust.
• Discover Aliveness of Life.
• Ignite Positive Change.
• Inspire Whole-Hearted Living.
• Connect with Mindful Awareness.
• Welcome Openness + Support.
• Expand Your Possibilities.
• Explore Mindfulness.

How do I show humanity?

The “Show your humanity” puzzle can be found in the Ringed City Streets bonfire, in the room that can be found right after the shortcut has been opened . On the far side of the wall, you’ll find some statues and one broken statue with writing on the wall that states “Show your humanity”.

Why do I have no desire to be around people?

Social anhedonia is often defined as an increased disinterest in all aspects of interpersonal relationships and a lack of pleasure in social situations. Physical anhedonia is an inability to feel tactile pleasures such as eating, touching, or sex. The symptoms of anhedonia can include: social withdrawal.

What are signs of emotional detachment?

Some signs of emotional detachment might look like:

• Difficulty showing empathy to others.
• Difficulty sharing emotions or opening up to others.
• Difficulty committing to a relationship or person.
• Feeling disconnected from others.
• Losing touch with people or problems maintaining connections.
• Feeling “numb”

Why am I so emotionally unavailable?

Emotional unavailability often stems from fear. Sometimes people are fearful of sharing their complete self with another person. This can be due to fear of rejection or ridicule. Other times they are fearful of getting hurt in the relationship, and so they keep people at an arm’s distance.

What are the three important things in human life?

The first is to be kind. The second is to be kind. And the third is to be kind .” -Henry James.

What is the one thing you can’t survive without?

Water is essential to our lives – 50 – 65 percent of our bodies are composed of it. We not only consume water, we need it for so many important functions in our life.

Why do misanthropes hate people?

Misanthropy may be motivated by feelings of isolation or social alienation, or simply contempt for the prevailing characteristics of humanity . Misanthropy is commonly misinterpreted and distorted as a widespread and individualized hatred of humans.

How do misanthropes live?

By staying away from the social rituals of the majority , a misanthrope can stay away from junk food, spiritual fads, small talk and sleeping late.

How does a misanthrope behave?

Misanthropy is the general hatred, dislike, distrust, or contempt of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings.

Are you born with compassion or is it taught?

The answer is definitively yes, compassion is both innate and can be learned and enhanced.

Is humanity and kindness same?

The word humanity is from the Latin humanitas for “human nature, kindness.” Humanity includes all the humans, but it can also refer to the kind feelings humans often have for each other.

What is the core of humanity?

Compassion is the core of our humanity Back to video It covers more than empathy which means the ability to understand and share the feelings of another. Without some of these qualities offered, life could not go on. One of the qualities of people who are always happy and peaceful is their compassion.

What is an example of humanities in daily life?

This includes, for example, art history, archaeology, architecture, classics, cultural studies, history, film, languages, literature, musicology, philosophy, theatre studies, and religious studies .

How do humanities affect human behavior?

They help create tolerance and understanding between citizens, thereby leading to social cohesion . They aid decision-making, especially on the complex ethical issues that confront society as a whole. In addi- tion, they can benefit society by challenging established positions (see also ‘critical thinking’ below).

What is pure misanthropy?

hatred, dislike, or distrust of humankind .

Is being a misanthrope okay?

You shouldn’t . Being a misanthrope is a beautiful, and incredibly rare thing to achieve with any real level of success. Misanthropes are often the most intelligent people in any group, and also have the best capabilities for critical thinking, because they’re so skeptical of everything and everyone.

Home » What does it mean to love humanity?

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Here’s how much you love humanity, results from the greater good science center's "love of humanity" quiz..

What does it mean to “love humanity”?

Several years ago, I invited people into the lab and asked for detailed descriptions of the last time they felt a love of humanity. They described a time that a friend had donated an organ to a stranger, an experience building homes with Habitat for Humanity, and a stranger who brought back a wallet. 

A feeling of pride permeated these stories—a sentiment that said, I am one of these humans that can do good . They felt joy at being part of the human species—and we found that those momentary experiences of love of humanity left people motivated to do good themselves. It seems that when we identify with humanity, we are more likely to concern ourselves with others’ well-being. The reverse also appears to be true: people who frequently experience love of humanity have a stronger sense of being part of it. Can we measure these qualities? Recently, psychologists Sam McFarland, Matthew Webb, and Derek Brown developed the Identification With All Humanity (IWAH) scale , which asks questions about how close, connected, affiliated, and concerned participants feel toward three groups: those in one’s immediate community, citizens of one’s own country, or people all over the world.

Here at the Greater Good Science Center, we turned this scientific scale into a quiz for our readers , which more than 2,000 people completed.

In analyzing the results, we found readers generally identified most strongly with people all over the world, followed by their community and then fellow citizens—which raises interesting questions about the values and experiences of our readers, and how those might shape their identities. We also asked demographic questions that allowed us to explore how key life details influence identification with humanity, country, and community. Here are some of the results.

Older people have a greater sense of common humanity. Love of humanity (and also of country and community) increased throughout life until middle age, when it plateaued. But then growth resumed as participants neared 70, with the elderly reporting 20 percent stronger love toward people all over the world than those younger than 18.

What stunts identification with others for 40-60 year olds, most dramatically in the “all humans everywhere” category? Is this an age when preoccupations with career and family stall pro-social sentiments? Or is there something unique about those generations? This needs more study. But the overall lifetime trend is clear: As we age, it seems we come more and more to discover commonality with other people.

Women feel more common humanity than men (and they take more quizzes). Three times more women than men took our quiz, and women reported greater identification with all three groups on our five-point scale: community (3.7 vs. 3.5), country (3.5 vs. 3.2) and humanity (3.8 vs. 3.6). But before you put men on Mars and women on Venus, consider the fact that the pattern is the same for both sexes: highest for humanity, followed by community, then country. The real difference is that women seem to identify much more strongly with groups in general. Why might that be the case? This result points to a much bigger discussion about how women think about themselves in the love/care realm and the extent to which this is a function of the complex intersection between biology and acculturation .

Liberals identify more with community and humanity than conservatives do; conservatives identify more with the fellow citizens than liberals do. Political orientation was systematically related to identification with community (the blue line in the graph at left) and people all over the world (green), but not fellow citizens (red). As we move to the Right on the political spectrum, identification with all people everywhere drops, and identification with citizens of one’s country shoots up among the “very conservative.” Conservatives tended to equally identify with community and fellow citizens.

That said, of the people who completed the quiz, only 161 rated themselves as “conservative” or “very conservative,” suggesting that the population sample was biased toward liberal. This bias might reduce the impact of conservative viewpoints on the overall data. If there were equally as many conservatives who took the quiz, for example, would more conservative people show even greater willingness to identify with fellow citizens? But as is, the pattern of those 161 conservatives differs considerably from that of our liberal readers.

Money can’t buy love of humanity . Generally, people with higher annual household incomes rated higher levels of identification with community and country, but this pattern did not hold for identification with all humanity. People making less than $15,000 per year showed the least identification with community and fellow citizens, which is consistent with Maslow-ian theorizing about basic needs and self-actualization—i.e., identifying with all humanity would be a privilege closer to self-actualization. People making $50-75,000 annually showed the highest levels of identification with community and fellow citizens, which dropped again in higher income brackets. However, annual household income had no systematic influence on their inclination to identify with people all over the world.

Spiritual people show more common humanity. In one of the most striking, consistent effects, self-reported spirituality strongly predicted the magnitude of identification with all three groups—community, country, and humanity. Why might this be the case? Many spiritual traditions explicitly advocate common humanity thinking and the “Golden Rule” (treat others as you wish to be treated)—and this might make it easier to consider all kinds of other people as “family.” Another factor to consider: Spirituality, as well as spiritual practices like prayer and meditation, are also associated with reduced stress and anxiety, and a greater sense of community. People have an easier time identifying with others when they are not stressed themselves, and when they feel enmeshed within a supportive community. 

Race and geography don’t make much of a difference. Ethnic background did not predict systematic differences in strength of love toward community or humanity. However, when I collapsed together responses from all non-white quiz takers and compared those to white quiz takers (3/4 of the respondents), non-whites reported slightly greater love of fellow citizens.

Where people live had only a minor impact on how much they identify with people in their communities, country, or all over the world, although West coasters (a majority of respondents) showed significantly greater love of humanity than people from the Midwest.

Why do we love the world?

Taken together, our Love of Humanity quiz begins to paint a picture of a primarily female, liberal, white, fairly spiritual population’s willingness to identify with people all over the world, followed by people in their communities, and least with fellow citizens.

There is something idiosyncratic about the love of humanity exhibited by Greater Good readers, given the nature of the questions. Logically, one might think that Love of Humanity should be the lowest value, since it’s the biggest bucket. However, this may be a case where logic doesn’t explain human behavior as well as a more nuanced, psychological perspective that takes emotions and interpersonal sentiment into account. How and why is it that Greater Good readers identify less with fellow citizens and communities than with people all over the world? Is there something easier about saying that you feel connected to people all over the world than to people in your own community or country of citizenship? Do memories of conflicts or ideological disagreement factor into our identification with communities or fellow citizens, but not into thinking about people all over the world?

This is an area that we have only just started to investigate—and we’d love to hear your own responses to these questions in comments.

About the Author

Emiliana R. Simon-Thomas

Emiliana R. Simon-Thomas, Ph.D. , is the science director of the Greater Good Science Center, where she directs the GGSC's research fellowship program and serves as a co-instructor of its Science of Happiness and Science of Happiness at Work online courses.

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An Experiment in Love: Martin Luther King, Jr. on the Six Pillars of Nonviolent Resistance and the Ancient Greek Notion of ‘Agape’

By maria popova.

Nowhere does he transmute spiritual ideas from various traditions into secular principles more masterfully than in his extraordinary 1958 essay “An Experiment in Love,” in which he examines the six essential principles of his philosophy of nonviolence, debunks popular misconceptions about it, and considers how these basic tenets can be used in guiding any successful movement of nonviolent resistance. Penned five years before his famous Letter from Birmingham City Jail and exactly a decade before his assassination, the essay was eventually included in the indispensable A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr. ( public library ) — required reading for every human being with a clicking mind and a ticking heart.

In the first of the six basic philosophies, Dr. King addresses the tendency to mistake nonviolence for passivity, pointing out that it is a form not of cowardice but of courage:

It must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight… The way of nonviolent resistance … is ultimately the way of the strong man. It is not a method of stagnant passivity… For while the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and his emotions are always active, constantly seeking to persuade his opponent that he is wrong. The method is passive physically but strongly active spiritually. It is not passive non-resistance to evil, it is active nonviolent resistance to evil.

He turns to the second tenet of nonviolence:

Nonviolence … does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.

In considering the third characteristic of nonviolence, Dr. King appeals to the conscientious recognition that those who perpetrate violence are often victims themselves:

The attack is directed against forces of evil rather than against persons who happen to be doing the evil. It is the evil that the nonviolent resister seeks to defeat, not the persons victimized by the evil. If he is opposing racial injustice, the nonviolent resister has the vision to see that the basic tension is not between the races… The tension is, at bottom, between justice and injustice, between the forces of light and the forces of darkness…. We are out to defeat injustice and not white persons who may be unjust.

Out of this recognition flows the fourth tenet:

Nonviolent resistance [requires] a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back… The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it “as a bridegroom enters the bride’s chamber.”

That, in fact, is precisely how Dr. King himself entered jail five years later . To those skeptical of the value of turning the other cheek, he offers:

Unearned suffering is redemptive. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities.

The fifth basic philosophy turns the fourth inward and arrives at the most central point of the essay — the noblest use of what we call “love”:

Nonviolent resistance … avoids not only external physical violence but also internal violence of spirit. The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him. At the center of nonviolence stands the principle of love. The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives.

Here, Dr. King turns to Ancient Greek philosophy, pointing out that the love he speaks of is not the sentimental or affectionate kind — “it would be nonsense to urge men to love their oppressors in an affectionate sense,” he readily acknowledges — but love in the sense of understanding and redemptive goodwill. The Greeks called this agape — a love distinctly different from the eros , reserved for our lovers, or philia , with which we love our friends and family. Dr. King explains:

Agape means understanding, redeeming good will for all men. It is an overflowing love which is purely spontaneous, unmotivated, groundless, and creative. It is not set in motion by any quality or function of its object… Agape is disinterested love. It is a love in which the individual seeks not his own good, but the good of his neighbor. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes . It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friends and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.

This notion is nearly identical to one of Buddhism’s four brahmaviharas , or divine attitudes — the concept of Metta , often translated as lovingkindness or benevolence. The parallel speaks not only to Dr. King’s extraordinarily diverse intellectual toolkit of influences and inspirations — a high form of combinatorial creativity necessary for any meaningful contribution to humanity’s common record — but also to the core commonalities between the world’s major spiritual and philosophical traditions.

In a sentiment that Margaret Mead and James Baldwin would echo twelve years later in their spectacular conversation on race — “In any oppressive situation both groups suffer, the oppressors and the oppressed,” Mead observed, asserting that the oppressors suffer morally with the recognition of what they’re committing, which Baldwin noted is “a worse kind of suffering” — Dr. King adds:

Another basic point about agape is that it springs from the need of the other person — his need for belonging to the best in the human family… Since the white man’s personality is greatly distorted by segregation, and his soul is greatly scarred, he needs the love of the Negro. The Negro must love the white man, because the white man needs his love to remove his tensions, insecurities, and fears.

At the heart of agape , he argues, is the notion of forgiveness — something Mead and Baldwin also explored with great intellectual elegance . Dr. King writes:

Agape is not a weak, passive love. It is love in action… Agape is a willingness to go to any length to restore community… It is a willingness to forgive, not seven times, but seventy times seven to restore community…. If I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love.

With this, he turns to the sixth and final principle of nonviolence as a force of justice, undergirded by the nonreligious form of spirituality that Dani Shapiro elegantly termed “an animating presence” and Alan Lightman described as the transcendence of “this strange and shimmering world.” Dr. King writes:

Nonviolent resistance … is based on the conviction that the universe is on the side of justice. Consequently, the believer in nonviolence has deep faith in the future. This faith is another reason why the nonviolent resister can accept suffering without retaliation. For he knows that in his struggle for justice he has cosmic companionship. It is true that there are devout believers in nonviolence who find it difficult to believe in a personal God. But even these persons believe in the existence of some creative force that works for universal wholeness. Whether we call it an unconscious process, an impersonal Brahman, or a Personal Being of matchless power of infinite love, there is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole.

A Testament of Hope is an absolutely essential read in its totality. Complement it with Dr. King on the two types of law , Albert Einstein’s little-known correspondence with W.E.B. Du Bois on racial justice , and Tolstoy and Gandhi’s equally forgotten but immensely timely correspondence on why we hurt each other .

— Published July 1, 2015 — https://www.themarginalian.org/2015/07/01/martin-luther-king-jr-an-experiment-in-love/ —

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Essay on Humanity

500 words essay on humanity.

When we say humanity, we can look at it from a lot of different perspectives. One of the most common ways of understanding is that it is a value of kindness and compassion towards other beings. If you look back at history, you will find many acts of cruelty by humans but at the same time, there are also numerous acts of humanity. An essay on humanity will take us through its meaning and importance.

Importance of Humanity

As humans are progressing as a human race into the future, the true essence of humanity is being corrupted slowly. It is essential to remember that the acts of humanity must not have any kind of personal gain behind them like fame, money or power.

The world we live in today is divided by borders but the reach we can have is limitless. We are lucky enough to have the freedom to travel anywhere and experience anything we wish for. A lot of nations fight constantly to acquire land which results in the loss of many innocent lives.

Similarly, other humanitarian crisis like the ones in Yemen, Syria, Myanmar and more costs the lives of more than millions of people. The situation is not resolving anytime soon, thus we need humanity for this.

Most importantly, humanity does not just limit to humans but also caring for the environment and every living being. We must all come together to show true humanity and help out other humans, animals and our environment to heal and prosper.

Get the huge list of more than 500 Essay Topics and Ideas

The Great Humanitarians

There are many great humanitarians who live among us and also in history. To name a few, we had Mother Teresa , Mahatma Gandhi, Nelson Mandela, Princess Diana and more. These are just a few of the names which almost everyone knows.

Mother Teresa was a woman who devoted her entire life to serving the poor and needy from a nation. Rabindranath Tagore was an Indian poet who truly believed in humanity and considered it his true religion.

Similarly, Nelson Mandela was a great humanitarian who worked all his life for those in needs. He never discriminated against any person on the basis of colour, sex, creed or anything.

Further, Mahatma Gandhi serves as a great example of devoting his life to free his country and serve his fellow countrymen. He died serving the country and working for the betterment of his nation. Thus, we must all take inspiration from such great people.

The acts and ways of these great humanitarians serve as a great example for us now to do better in our life. We must all indulge in acts of giving back and coming to help those in need. All in all, humanity arises from selfless acts of compassion.

Conclusion of the Essay on Humanity

As technology and capitalism are evolving at a faster rate in this era, we must all spread humanity wherever possible. When we start practising humanity, we can tackle many big problems like global warming, pollution , extinction of animals and more.

FAQ of Essay on Humanity

Question 1: What is the importance of humanity?

Answer 1: Humanity refers to caring for and helping others whenever and wherever possible. It means helping others at times when they need that help the most. It is important as it helps us forget our selfish interests at times when others need our help.

Question 2: How do we show humanity?

Answer 2: All of us are capable of showing humanity. It can be through acknowledging that human beings are equal, regardless of gender, sex, skin colour or anything. We must all model genuine empathy and show gratitude to each other and express respect and humility.

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100 Humanity Quotes That Will Touch Your Heart

By Maxime Lagacé

Maxime is the founder of WisdomQuotes. He has been collecting quotes since 2004. His goal? To help you develop a calm and peaceful mind. Learn more about him on his about page .

Here are 100 of the best humanity quotes I could find.

What’s my goal?

Simply to inspire you with great words from the most loving and unifying people in history.

You’ll discover quotes by Einstein, Obama, Martin Luther King Jr, and more.

Politeness is the flower of humanity. Joseph Joubert

Pray for your health first, then pray for humanity. Maxime Lagacé

Humanity should be our race. Love should be our religion. Unknown

Be a good human being, a warm hearted, affectionate person. That is my fundamental belief. 14th Dalai Lama

If you judge people, you have no time to love them. Mother Teresa

Be the reason someone smiles. Be the reason someone feels loved and believes in the goodness in people. Roy T. Bennett

Kindness is the best form of humanity. Doris Lee

You must never be fearful about what you are doing when it is right. Rosa Parks

The next evolutionary step for humankind is to move from man to kind. Unknown

Strong people stand up for themselves, but stronger people stand up for others. Unknown

My country is the world, and my religion is to do good. Thomas Paine

The more we take, the less there is for future generations. Phil Kingston

All I have is a sense of duty toward all people and an attachment to those with whom I have become intimate. Albert Einstein

Humanity has only scratched the surface of its real potential. Peace Pilgrim

We are very, very small, but we are profoundly capable of very, very big things. Stephen Hawking

• 75 Understanding Quotes To Bring Clarity Into Your Life
• 100 Curiosity Quotes To Increase Your Desire To Learn
• 100 Book Quotes Every Book Lovers Will Love

The Best Humanity Quotes

We cannot despair of humanity, since we ourselves are human beings. Albert Einstein

I’m not concerned with your liking or disliking me… All I ask is that you respect me as a human being. Jackie Robinson

Never discourage anyone who continually makes progress, no matter how slow. Plato

One book, one pen, one child, and one teacher can change the world. Malala Yousafzai

Moral courage is the highest expression of humanity. Ralph Nader

Each of us must work for his own improvement, and at the same time share a general responsibility for all humanity. Marie Curie

Everyone thinks of changing the world, but no one thinks of changing himself. Leo Tolstoy

The sole meaning of life is to serve humanity. Leo Tolstoy

I don’t think of all the misery, but of the beauty that still remains. Anne Frank

Earth provides enough to satisfy every man’s need, but not every man’s greed. Mahatma Gandhi

The simplest way to be happy is to do good. Helen Keller

Love life and life will love you back. Love people and they will love you back. Arthur Rubinstein

I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being, first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole. Malcolm X

Angry people want you to see how powerful they are. Loving people want you to see how powerful you are. Chief Red Eagle

If you want to awaken all of humanity, awaken all of yourself. Lao Tzu

Praise what you want to see in the world. Maxime Lagacé

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Martin Luther King Jr

We have flown the air like birds and swum the sea like fishes, but have yet to learn the simple act of walking the earth like brothers. Martin Luther King Jr

We think too much and feel too little. More than machinery, we need humanity; more than cleverness, we need kindness and gentleness . Without these qualities, life will be violent and all will be lost. Charlie Chaplin

Find the sweetness in your own heart, then you may find the sweetness in every heart. Rumi

To be a man is to feel that one’s own stone contributes to building the edifice of the world. Antoine de Saint-Exupery

Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world. Desmond Tutu

Since we live in this world, we have to do our best for this world. Aung San Suu Kyi

This is my creed: Happiness is the only good; reason the only torch; justice the only worship, humanity the only religion, and love the only priest. Robert Green Ingersoll

Great thoughts speak only to the thoughtful mind, but great actions speak to all mankind. Theodore Roosevelt

To think ill of mankind and not wish ill to them, is perhaps the highest wisdom and virtue. William Hazlitt

No religion is higher than humanity. Abdul Sattar Edhi

Humanity is so much more than the sum of humans. Unknown

Part 2. Humanity Quotes That Are…

The most famous humanity quotes.

Go to table of contents

Alone we can do so little; together we can do so much. Helen Keller

If we have no peace, it is because we have forgotten that we belong to each other. Mother Teresa

This is one small step for a man, one giant leap for mankind. Neil Armstrong

Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty. Mahatma Gandhi

The human race is just a chemical scum on a moderate-sized planet, orbiting around a very average star in the outer suburb of one among a hundred billion galaxies. We are so insignificant that I can’t believe the whole universe exists for our benefit. That would be like saying that you would disappear if I closed my eyes. Stephen Hawking

Embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important. Pope Francis

Be certain that you do not die without having done something wonderful for humanity. Maya Angelou

The great moral teachers of humanity were in a way artistic geniuses in the art of living. Albert Einstein

The world will not be destroyed by those who do evil, but by those who watch them without doing anything. Albert Einstein

The future of humanity is in our hands. 14th Dalai Lama

Our human compassion binds us the one to the other – not in pity or patronizingly but as human beings who have learnt how to turn our common suffering into hope for the future. Nelson Mandela

If our tears do not lead us to act then we have lost the reason of our humanity, which is compassion. 14th Dalai Lama

We may have different religions, different languages, different colored skin, but we all belong to one human race. We all share the same basic values. Kofi Annan

My friends, our challenge today is not to save Western civilization – or Eastern, for that matter. All civilization is at stake, and we can save it only if all peoples join together in the task. Kofi Annan

In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share. Barack Obama (On Japan, March 17, 2011)

I believe that mankind’s destiny lies in the stars. Neil Gaiman

This is American leadership at its best. We stand with people who fight for their own freedom, and we rally other nations on behalf of our common security and common humanity. Barack Obama

This country will not be a good place for any of us to live in unless we make it a good place for all of us to live in. Theodore Roosevelt

The bond of our common humanity is stronger than the divisiveness of our fears and prejudices. Jimmy Carter

My humanity is bound up in yours, for we can only be human together. Desmond Tutu

Benevolence is the characteristic element of humanity. Confucius

We are healthy only to the extent that our ideas are humane. Kurt Vonnegut

You must not lose faith in humanity. Mahatma Gandhi

The weak can never forgive. Forgiveness is the attribute of the strong. Mahatma Gandhi

The golden way is to be friends with the world and to regard the whole human family as one. Mahatma Gandhi

All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence. Martin Luther King Jr

We must all learn to live together as brothers or we will all perish together as fools. Because of our involvement in humanity we must be concerned about every human being . Martin Luther King Jr

Civilization began the first time an angry person cast a word instead of a rock. Sigmund Freud

Each person must live their life as a model for others. Rosa Parks

Short Humanity Quotes

Comedy is the only hope for humanity. Roseanne Barr

Humanity needs to weep, and this is the time to weep. Pope Francis

Truth is on the side of the oppressed. Malcolm X

Above all else, we’re human. We’re one tribe. Lex Fridman ( Source )

The perfect normal person is rare in our civilization. Karen Horney

The moment we stop fighting for each other, that’s the moment that we lose our humanity. Adrian Hemlsley (In the movie “2012”)

The universe is my country and the human family is my tribe. Kahlil Gibran

The human race has improved everything, but the human race. Adlai E. Stevenson

It’s all about humanity, humility, and integrity. Debra Wilson

We are not broken, we are just unfinished. Dawna Markova

Humanity is the virtue of a woman, generosity that of a man. Adam Smith

The more I see of man, the more I like dogs. Madame de Stael

Every step we take on earth brings us to a new world. Federico Garcia Lorca

You cannot hope to build a better world without improving the individuals. Marie Curie

My humanity is a constant self-overcoming. Friedrich Nietzsche

The only real nation is humanity. Paul Farmer

Be soft. Do not let the world make you hard. Unknown

You don’t need a reason to help people. Unknown

Compassion becomes real when we recognize our shared humanity. Pema Chödrön

Sometimes a hug is worth more than a thousand words. Unknown

I am not a human being; I am a human becoming. Unknown

Be the reason someone smiles today. Unknown

Humanity is beautiful, even in the darkest times. Lex Fridman ( Source )

There is nothing on earth divine except humanity. Walter Savage Landor

The strides of humanity are slow, they can only be counted in centuries. Georg Buchner

The planet is fine. The people are fucked. George Carlin

I would never trust a man who didn’t cry. Norman Schwarzkopf

All of our humanity is dependent upon recognizing the humanity in others. Desmond Tutu

To err is human, to forgive, divine. Alexander Pope

How far that little candle throws his beams! So shines a good deed in a weary world. William Shakespeare

Key Takeaways

• Best way to build humanity? Be kind to people.
• Your health
• Your people
• To be a good human being
• YOU can make a difference in people’s lives. You don’t need to ask permission. You don’t have to wait.
• Remember: make the world your country, and make love your religion.
• Don’t separate. Unite. Don’t build walls. Build bridges.

Further Readings

• Topic: Education
• 100 Education Quotes That Will Inspire You To Keep Growing
• 100 Music Quotes From The Best Musicians In The World
• 200 Travel Quotes To Feed Your Wanderlust
• 210 History Quotes That Will Surprise And Inspire You
• 150 Art Quotes To Bring Out Your Inner Artist
• 25 Ways to Help a Fellow Human Being Today (zenhabits.net)

Hope you liked these beautiful humanity quotes. If you did, please share them with one of your friends!

What gives you hope in humanity? What’s your favorite humanity quote? And remember: words can transform your life, if you find the right ones.

Table Of Contents

Part 1 Top 15 Images Best Quotes

Part 2 Humanity Quotes That ARE Famous Short

Part 3 Conclusion

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Che guevara’s concept of revolutionary love.

There is a saying that love makes the world go ‘round. The power of love can be observed in a multitude of different relationships, including parental love, romantic love, brotherly love, and sexual love. However, the love experienced by a revolutionary has received inadequate attention.

Che Guevara states in his celebrated essay, Man and Socialism in Cuba that “the true revolutionary is guided by strong feelings of love.” (1) These feelings of love are a driving force in revolutionary life. This love is not just expressed to a few people, but rather towards humanity. The initial remark by Che focuses on the feelings of love. However, is love a feeling? Feelings are often transient and certain feelings are not always present in our lives. A wife can love her husband, but she may not always experience feelings of love toward him. The emphasis on the feelings of love also assumes that everyone experiences the same feelings. People often experience different feelings when they love someone. It could be joy, excitement, sympathy, empathy, intimacy, comfort, bonding as well as other feelings. These feelings may vary among people in terms of strength and extent. Consequently, the concept of feelings of love is not precise and may refer to different feelings in the loving process. We can also ask whether a true revolutionary needs to be motivated by strong feelings of love. Some revolutionaries may have difficulty, given their upbringing and environmental conditions, to experience strong feelings of love. Therefore, revolutionaries may or may not possess these feelings of love. The emphasis on feelings is an inadequate means of understanding revolutionary love.

Che claims that these loving feelings need to be transformed into concrete actions with a drive for creating justice in the world. He further maintains that this revolutionary fervor should not be limited to one area of the world, but extended to proletarian internationalism. (2) The emphasis now is on behavior. Feelings themselves that do not produce revolutionary behavior are of no avail.

Erich Fromm in The Art of Loving contends that love consists of the qualities of caring, responsibility, respect, and knowledge. (3) Caring involves a concern for the welfare of others, responsibility is meeting their needs by your actions, respect refers to wanting the best for others and knowledge is using certain facts in understanding a situation and acting wisely.

A revolutionary expresses his love by initially caring about the poverty and oppressive conditions that people endure without much hope for change within a political system. If one did not care or was ambivalent about the terrible conditions that the masses experience daily, then revolutionary activity would not ensue. The revolutionary has the responsibility to use the best means available to overthrow an oppressive regime. It receives the respect and support of the people by its continual effort to bring justice and equality within a political structure, and uses its knowledge of strategies and tactics to defeat the enemy. This may involve the use of guerilla warfare as occurred in Cuba, nonviolence as used by Gandhi in India or a variety of approaches as employed by Subcomandante Marcos in Mexico.

Essentially, revolutionary love needs to have a corresponding behavioral component. According to Che, there are additional components to revolutionary love.

First, a revolutionary is willing to make sacrifices. Fidel Castro was a lawyer and Che a medical doctor, and yet they both relinquished a bourgeois life in order to become revolutionaries. It necessitates a commitment to revolutionary activities with all the physical and emotional hardships that one will endure during those times. This would include fighting even though there is a lack of food, adequate shelter and medicines as well as overcoming interpersonal conflicts. Che experienced many bouts with asthma, but he still continued fighting. These sacrifices are made because revolutionaries know or have experienced the severe suffering and oppression that exists within the political system and want to change it.

Second, revolutionaries need to be courageous in battle and willing to undertake dangerous missions that might lead to their death. As a guerilla, Che had contempt for danger and a willingness to undertake perilous tasks in difficult situations. He was known to sometimes crawl under fire to obtain a dead enemy soldier’s weapon. Fidel said that Che’s Achilles heel was his excessive aggressiveness and disregard for danger. (4) They sometimes had to stop him from doing certain tasks because of the danger. This indomitable will and unrelenting behavior were part of Che’s character that can be traced back to earlier events in his life, namely, the dire hardships he endured while motorcycling throughout South America and mountain climbing in Mexico despite being susceptible to asthma attacks. All revolutionaries need to persevere in warfare under the most severe living conditions and setbacks. This takes courage.

Third, a model revolutionary is one that possesses intelligent ideas that can be used in revolutionary struggle, an intellectual   knowledge about overcoming the nature of oppression and a vision of a liberated and just society. Fidel claims that Che was a man of profound intelligence with broad cultural interests. (5) He was well read in the works of Marx, Engels, and Lenin and combined his intellectuality with political action. Che believed there was a need to change the consciousness of the masses to create a different human being for the 21st century. This person would not be concerned with material gains, but dedicated to helping others. Moral incentives would replace material incentives in life. Obviously, not all revolutionaries possess this characteristic, even though they may have played an important role in the revolution. Fidel and Che would fit this model of an intellectual combatant as well as Marti, Bolivar, Mao, and Lenin. (6)Fourth, a revolutionary experiences solidarity with humanity. However, this needs some clarification. “Humanity “does not refer to all people, since this would include the dominant and ruling class. It refers to the poor and oppressed people who are being exploited and treated unjustly.  This solidarity is enhanced by the masses supporting the revolutionaries with food, shelter, weapons, information, and recruits. As this solidarity increases, there is a greater bonding between the revolutionaries and their supporters. Michael Hart and Antonio Negri claim that this unity is an act of love. (7) It is a political conception of love emanating from collective actions, expansive encounters and continuous collaborations. Peter Kropotkin in his work Mutual Aid concurs with this view in contending that love does not precede solidarity, but rather love is a consequence of solidarity. He demonstrates this using the notion of mutual aid that exists within all kinds of species. (8) When human beings are in solidarity and aid each other, political love becomes a result of this type of human activity.

Fifth, a revolutionary exhibits altruistic behavior. An altruist is primarily concerned with the welfare of others and not his personal gain. He is also constantly discovering, renovating, acting, and reflecting about ways of contributing to society. (9) This person volunteers for all kinds of activities. Che volunteered for many missions during guerilla warfare.  After the Revolution, he worked six days a week and did volunteer work on Sundays with dock workers, miners, and sugar cane workers. He viewed volunteer work as a means of uniting different strata of workers in society, especially connecting mental and manual labor whenever possible. Che was the originator of volunteer work in Cuba that is currently practiced by minbrigades. His disdain for personal gain was evident by his austere life style in Cuba.

Since Che possessed all these characteristics, he has been a model of a true revolutionary for Cubans and revolutionaries throughout the world. There is a Pioneer saying that “we will be like Che.” There are probably other Ches in Cuba and in different countries. But there are special circumstances that are needed for the fruition of these characteristics and they are not always present. The pioneer saying is an excellent motivational device; however, it is unrealistic to expect all children or even adults to have the high motivation, dedication, and intelligence of Che Guevara. Che was a unique person and one that is rarely found in any society. This would also apply to Fidel. Fidel has described Che as a man without a flaw or blemish. (10) This is a literal interpretation of the Pioneer saying and Fidel’s viewpoint. It is doubtful that Fidel was saying that Che was perfect, given that all humans have imperfections. Fidel seems to be referring to Che as a revolutionary. A better interpretation of the Pioneer saying is that Che’s revolutionary values and commitments are norms that all people need to aspire.There are different levels of a revolutionary. The first level pertains to those who are fighting to overthrow a political system and willing to die in the process. Che, Fidel, and others are on this level. They exhibit the five characteristics of a true revolutionary, namely, sacrifice, courageousness, intellectual combativeness, solidarity with the masses and altruism. These true revolutionaries are on the highest level. Within this level there are also revolutionary fighters who do not possess all these qualities, but yet play an important role in revolutionary warfare. The second level is composed of those who are actively opposed to certain injustices and values in a society, but are not interested or involved in overthrowing a government. These are social revolutionaries and not political revolutionaries. Jesus and Martin Luther King Jr. would be on this level. Persons on this level would also possess the characteristics of a true revolutionary, including a willingness to risk their lives for a cause. As with the first level, there are some supporters within a social movement that have made significant contributions, however, they do not possess all the qualities of a true revolutionary.

Revolutionary love is not only expressed by individuals, but also by nations.  Cuba has utilized certain aspects of revolutionary love in aiding other nations. The Latin American School of Medicine in Havana trains students from other Latin American countries to become doctors free of charge, “Operation Miracle,” has restored and preserved the sight of thousands of people in Lain American countries  and the “Yo Si Puedo” method used to eliminate illiteracy has been very effective in teaching people how to read. These are examples how revolutionary love has been used to assist others to overcome difficulties and create a better world.

                                                                       Appendix

After the Revolution, Che spent long hours working at his various jobs and used his day off to volunteer his services. This was admirable, but as a husband and parent he limited his time with family members.  His wife and children also had needs that required a substantial time with them. The concepts of foreground and background are used in Gestalt psychology to demonstrate that one cannot focus on two things at the same time. If we focus on an object in the room (foreground), then the other things in the room (background) are diminished. The reverse is also true. This also happens in human relationships. This is a problem for great men who devote their lives almost exclusively to a career. Since marriage and family life entail certain duties and time spent with spouses and children, it is would have been better that Che was single and not been married with children.

• J. Gerassi (ed.), VENCEREMOS! THE SPEECHES AND WRITINGS OF ERNESTO CHE GUEVARA (New York: Macmillan, 1968), p.398.
• E. Fromm, THE ART OF LOVING (New York: Perennial, 1974), p.22.
• F. Castro, CHE: A MEMOIR BY FIDEL CASTRO (Melbourne, Australia: Ocean Press, 1994), p.45.
• IBID., p.74.
• R. Pina Freyre, “Che Guevara y la Filosofía Combate,” MARX AHORA, No. 3, 1997, p.32.
• M. Hart and A. Negri, MULTITUDE (New York: Penguin Press, 2004), p.351.
• P. Kropotkin, MUTUAL AID (Boston: Horizon Books, 1955), p.12.
• O. Fernández Rios, “Socialismo y Democracia en el Pensamiento Político de Che Guevara,” MARX AHORA, No.3, 1997, p.26.

Serving Humanity ~ How do We Make a Real Difference?

Elizabeth Bishop

So many of us are feeling the call to “make a difference” in the world. We are recognizing that meaningful contribution is actually a part of our overall sense of wellbeing. We are looking for deeper meaning and powerful connection with other humans on this path of evolution.

Welcome to the first of many discussions in the Conscious Service Series!

Millions of people serve humanity through their professions in healthcare and human services. Millions more express this service in response to the needs of their loved ones. There is a growing part of the population who feel called to serve as a direct expression of their spirituality. I use the term Vocations of Service to capture the significant roles and all the iterations through which this call to serve each other manifests in the world. 

But what does it mean to serve?

Service inherently seems to imply an externalized act. We identify sacrifice and selflessness as qualities of service in the world. And then we wonder why we have an epidemic of burnout in our systems of healthcare and social services. 

The World Health Organization recently officially recognized burnout in its handbook, citing it as a syndrome resulting from chronic workplace stress. For Service Providers and Change Makers, the risk of burnout is amplified, as their role is not isolated to the workplace and involves a great deal of emotional investment and labor.

Did you know…

●      In 2019, the Bureau of Labor Statistics reported “Social workers have one of the highest rates of injuries and illnesses of all occupations.”

●      Approximately 1/3 of nurses report high levels of burnout (De Keyrel, 2018).

●      In the past five years, over 40 million family caregivers provided 37 billion hours of care for loved ones. The value of this care is estimated at $470 billion. Half of adult caregivers say it’s moderately or very difficult to balance work and caregiving. Three-quarters of the respondents found it to be stressful, and more than half found it to be overwhelming (Aging in Place, 2020).

Ultimately, in attempts to “protect” ourselves from burnout and exhaustion, we have encouraged those in service to others to engage in practices designed to “separate and detach” from the very people and situations we are there to respond to. 

Don’t get too emotionally involved, they say. Be sure to have strong boundaries. Don’t bring your work home with you at the end of the day. Toughen up ~ don’t let the traumas of the world impact you. Remember, it’s not about you ~ it’s about them.

Perhaps, well-intentioned guidance ~ however, at best, useless and at worst, destructive. 

The heart of service is relationship, connection, presence and engagement. It is therefore impossible to detach in this way without losing the very elements required to be of service in the world.

But there is another way. It is time to raise our consciousness when it comes to how we define and enact the energy of service. It is time to recognize the inclusive nature and reciprocity within acts of service. It is time to celebrate the gift that serving offers not only for those served, but for the server. No sacrifice required.

Service and Self-Compassion ~ It is The Saving Grace

My vocation has always been a huge part of what brings me joy and a sense of fulfillment in my life. For more than 4 decades I have worked in human services and adult education.

As mentioned above, Vocations of Service come with a high level of emotional labor and a high risk of burnout. What I have learned over the years though is that burnout is not inevitable. It is preventable. In fact, we can find a sweet spot where thriving in service becomes a very real possibility.

I have recently read articles by helping professionals that highlight some of the biggest challenges we face within health care and human services systems.

An article written by a junior doctor in Sydney, Three of my colleagues have killed themselves. Medicine’s dark secret can’t go on, states, “Medical training has long had its culture rooted in ideals of suffering. Not so much for the patients – which is often sadly a given – but for the doctors training inside it.”

The author goes on to review standards of practice that clearly perpetuate an outdated belief that service involves self-sacrifice. He writes, “To be a good doctor you must work harder, stay later, know more, and never falter.” In other words, you are expected to be superhuman, to always have your “stuff” together, and to put everyone before yourself. The epitome of self-sacrifice.

Suicide. Could there be a more profound demonstration of self-destruction? I have been personally impacted by suicide when we lost my nephew 14 years ago. I can recall thinking at one point, “If only he knew how much he was loved.” And I realized that he probably did know it, but couldn’t feel it or receive that love because he did not love himself. Steven had not developed the capacity for self-compassion ~ the very antidote that could have eased his depression and suffering.

Most of the people I know who have chosen a Vocation of Service expect that they will experience a career in connection and service to others and don’t realize that connection and service to self is part of that package. They don’t realize it because most of the time no one has ever told them that.

This is often very true in the human services sector as well. I read another article several months ago where a social worker described her suicide attempts after many years working in the child welfare system. Her intense struggle ensued for a number of years in silence, as she feared how she would appear to colleagues, friends and family if she spoke her truth.

A few months earlier, I came across an article where the author ~ a social worker ~ spoke of a felt pressure so intense that it was common to forget to even take a bathroom break throughout the day.

This kind of work environment would take its toll on anyone. And far beyond anything that a good night’s sleep, a super food smoothie and a jog around the block are going to alleviate.

It appears a deeply rooted paradigm shift must occur in order to see our systems of healthcare and social services transform from dysfunction to vibrancy.

I could go on and on about changes in preparatory training, professional development, organizational structures, funding challenges, and other external influences.

I’m not going to do that … yet.

The quickest route to shifting paradigms begins within us. 

The truth is that my vocation of service hasn’t always been a source of joy in my life. Over 40 years, I have also come face to face with exhaustion, frustration, and disillusionment. Beneath that was a desire to continue to discover what brought me a sense of fulfillment and what held meaning for me personally.

As I continue to explore this path, I am always led back to my desire to be of service and how that manifests in my life. It has also led me to make significant changes and shifts in my life that were in alignment with my desire to feel joyful.

Amazing ~ the more joy I have access to within myself, the better my view of the external world and the people in it. Really, everyone just appears to be more friendly, easy going, and loveable. Who knew?

Self-care has become something that has emerged as a result of feeling deeper levels of self-love and self-compassion. It just flows. Habits I have wanted to release are leaving with ease and new ones are falling into place without force.

In addition to exploring the role of self-love and self-compassion in this Conscious Service series, we will also examine the importance of enlightened communication, transformative relationships, co-creating community, personal responsibility and freedom, self-connection, systems transformation and so much more! 

Join the Conversation

This is an open invitation to weigh in on the discussion. 

• Are you a Service Provider?
• How have you experienced the energy of service?
• How do you engage in self-compassionate self-care?
• What do you know now that you wished you knew when you first started out? 
• Perhaps, you are a student preparing to enter the healthcare or human services system or a seasoned Service Provider.  What kind of transformation do you want to be part of? 

We have a long way to go so pour your heart out. Let’s talk about the real challenges and the real solutions. Become a contributor here . Use the tag #consciousservice and reach out to me, Elizabeth Bishop, here to share your viewpoint. Comment below and let me know if there’s something in particular you would like me to address in future articles. Let’s create a paradigm shift that redefines service in our modern world and turbulent times. And come back to this space often. This is a HUGE conversation and we’re just getting started! 

"The Birth of a New Age," Address Delivered on 11 August 1956 at the Fiftieth Anniversary of Alpha Phi Alpha in Buffalo

Author:  King, Martin Luther, Jr.

Date:  January 1, 1956 to December 31, 1956

Location:  Chicago, Ill.

Genre:  Speech

Topic:  Montgomery Bus Boycott

The evening after testifying at the Democratic National Convention King delivered the featured speech at the fiftieth-anniversary convention banquet of the Alpha Phi Alpha fraternity in Buffalo. He received the Alpha Award of Honor for “Christian leadership in the cause of first class citizenship for all mankind. ”Other award winners that evening included Autherine Lucy, Thurgood Marshall, and Arthur Shores. In his address King suggests how Alpha men and other African Americans can best prepare for the challenges and responsibilities of the “new order” that is replacing the “old order” of colonialism abroad and segregation at home. Declaring that “we will have to rise up in protest” to usher in this “new age,” King envisions “a beloved community . . . where men will live together as brothers.” The speech was transcribed for publication in an anniversary booklet published by the fraternity later in 1956.

Thank you so much for your kindness Brother Alexander. Brother Stanley, Brothers of Alpha, Ladies and Gentlemen, I need not pause to say how happy I am to be here this evening and to be a part of this auspicious occasion. 1  I can assure you that this is one of the happiest moments of my life. As I look over the audience I see so many familiar faces and so many dear friends that it is a real pleasure to be here. I only regret that certain responsibilities elsewhere made it impossible for me to be in on the other part of the sessions. My heart was here and I was here in spirit. I am very happy to share the platform with so many distinguished Alpha men and so many distinguished American citizens and I say once more that this is a high moment in my life.

I would like to take just a moment to express my personal appreciation to our General President, Brother Stanley in particular, and to all of the Alpha brothers over the country in general for the moral support and the financial contributions that you have given to those of us who walk the streets of Montgomery. I can assure that these things have given us renewed courage and vigor to carry on. The thing that we are doing in Montgomery we feel is bigger than Montgomery and bigger than 50,000 Negroes, and I assure you that we always appreciate your kind words and your contributions. I can remember those days, very dark days, when many of us confronted a trial in court and I could look out in the courtroom and see our very eminent General President. That made me feel very good as an Alpha man and I want to thank you for what you have done all along. But I did not come here tonight to talk about Montgomery and I know it is getting late. I am sure you don’t want to be bored with me too long and I am going to try to comply with your silent request.

I want to use as a subject, “The Birth of A New Age.” Those of us who lived in the 20th Century are privileged to live in one of the most momentous periods of human history. It is an exciting age, filled with hope. It is an age in which a new world order is being born. We stand today between two worlds—the dying old and the emerging new. I am aware of the fact that there are those who would argue that we live in the most ghastly period of human history. They would contend that the deepest of deep rumblings of the discontent in Asia, and we have risings in Africa, the naturalistic longings of Egypt and the racial tensions of America, are all indicative of the deep and tragic midnight which encounters our civilization. They would argue that we are going backwards instead of forward, that we are retrogressing instead of progressing. But far from representing retrogression or tragic hopelessness, the present tension represents the necessary pains that accompany the birth of anything new. It is both historically and biologically true that there can be no birth or growth without birth and growing pains. Wherever there is the emergence of the new and the fading of the old, that is historically true and so the tensions which we witness in the world today are indicative of the fact that a new world is being born and an old world is passing away.

We are all familiar with this old world that is dying, the old world that is passing away, we have lived with it, we have seen it, we look out and see it in its international proportion and we see it in the form of Colonialism and Imperialism. We realize that there are approximately 2,400,000,000 people on the face of the globe and the vast majority of these peoples in the world are colored. About 1,600,000,000 of these people of the world are colored and most of these people, if not all of the colored people of the world, have lived under the yoke of Colonialism and Imperialism, fifty years ago to twenty-five years ago. All of these people were dominated and controlled by some foreign power. We could look over to China and see the 600,000,000 men and women there under the yoke of the British and the Dutch and the French. We could look to Indonesia we could notice the 100,000,000 there under the pressing yoke of the Dutch. We could turn our eyes to India and Pakistan and notice there are 400,000,000 brown men and women under the pressing yoke of the British. We could turn our eyes to Africa and notice the 200,000,000 black men and women there dominated by the British, the Dutch, the French and the Belgian. All of these people lived for years and centuries under the yoke of foreign power and they were dominated politically, exploited economically, segregated and humiliated. But there comes a time when people grow tired, when the throbbing desires of freedom begin to break forth. There comes a time when people get tired of being trampled over by the iron feet of the tramper. There comes a time when people get tired of being plunged across the abyss of exploitation, where they have experienced the bleakness and madness of despair. There comes a time when people get tired of being pushed out of the glittering sunlight of life’s July and left standing in the pitying state of an Alpine November.

So with the coming of this time an uprising started and protest started and these peoples rose up against Colonialism and Imperialism and as a result, out of 1,600,000,000 colored people in the world today, 1,300,000,000 are free. They have their own government, their own economic system and their own educational system. They have broken aloose from the evils of Colonialism and they are passing through the wilderness of adjustment, through the promised land of cultural integration, and if we look back we see the old order of Colonialism and Imperialism thrown upon the seashores of the world and we see the new world of freedom and justice emerging on the horizon of the universe. But not only have we seen the emergence of this new order on the international scale, not only have we seen the old order on the international scale, we have seen the old order on the national scale. We see it on the national scale in the form of segregation and discrimination—that is the old order that we witness today passing away. We know the history of this old order in America.

You will remember that it was in the year 1619 that the first Negro slave was brought to the shores of this nation. They were brought here from the soils of Africa and unlike the Pilgrim fathers who landed here at Plymouth a year later, they were brought here against their will. For more than 200 years Africa was raped and plundered, a native kingdom disorganized, the people and rulers demoralized and throughout slavery the Negro slaves were treated in a very [ in? ]human form. This is expressed very clearly in the Dred Scott Decision in 1857 when the Supreme Court of this nation said in substance that the Negro is not a citizen of the United States, he is merely property subject to the dictates of his owner.

Then came 1896 when the same court, the Supreme Court of the nation, in the famous Plessy vs. Ferguson Case, established the doctrine of “separate but equal” as the law of the land. Now segregation had moral and legal sanction by the highest court in the land and of course, they were always interested in the separate aspect but never the equal and this doctrine “separate but equal” made for tragic inequality. It made for injustice, it made for exploitation, it made for suppression, and it went a long time but then something happened to the Negro himself. He had traveled and he was getting more education and getting greater economic power and he came to feel that he was somebody. He came to the point that he was now re-evaluating his natural investments and he came to the point of seeing that the basic thing about an individual is this fundamental, not in the texture or the quality of his hair, but the texture and quality of his soul, so he could now cry out with eloquent force. Fleecy locks and black complexion cannot scoff at nature’s claim, skin may differ but affection dwells in white and black the same. “Were I so tall as to reach the pole, or grasp the ocean with my span, It must be measured by my soul, the mind is the standard of man.” 2

With this new sense of dignity, with this new self respect, the Negro decided to rise up against this old order of segregation and discrimination. Then came May 17, 1954 in the same Supreme Court of the nation, passed unanimously the decision stating that the old “Separate Doctrine” must go now, that separate facilities are inherently unequal and that this segregation, therefore, on the basis of his race is to deny him equal protection of the law. With this decision we have been able to see the gradual death of the old order of segregation and discrimination.

We now see the new order of integration emerging on the horizon. Let nobody fool you, all the loud noises we hear today in terms of nullification and interposition are nothing but the death groans of the dying system. The old order is passing away, the new order is coming into being. But whenever there is anything new there are new responsibilities. As we think of this coming new world we must think of the challenge that we confront and the new responsibilities that stand before us. We must prepare to live in a new world.

I would like to suggest some things that we must do to live in this new world, to prepare to live in it, the challenges that confront us. The first thing is this, that we must rise above the narrow confines of our individualistic concerns, with a broader concern for all humanity. You see, this new world is a world of geographical togetherness. No individual can afford to live alone now. The nation cannot live alone for we have been brought together. This has been done certainly by modern man with great scientific insight. Man through his scientific genius has been able to draw distance and save time and space. He has been able to carry highways through the stratosphere. We read just the other day that a rocket plane went 1900 miles in one hour. Twice as fast as the speed of sound. This is the new age. Bob Hope has described this new age, this jet age; it is an age in which planes will be moving so fast that we will have a non-stop flight from New York to Los Angeles, when you start out you might develop the hiccups and you will hic in New York and cup in Los Angeles. This is an age in which it will be possible to leave Tokyo on a Sunday morning and arrive in Seattle, Washington on the preceding Saturday night. When your friends meet you at the airport and ask what time did you leave Tokyo, you will have to say I left tomorrow. That is this new age. We live in one world geographically. We face the great problem of making it one spiritually.

Through our scientific means we have made of the world a neighborhood and now the challenge confronts us through our moral and spiritual means to make of it a brotherhood. We must live together, we are not independent we are interdependent. We are all involved in a single process. Whatever affects one directly affects all indirectly for we are tied together in a single progress. We are all linked in the great chain of humanity. As one man said, that no man is an Island, entirely of himself. Every man is a piece of a continent and a part of a main. I am involved in mankind, therefore we will not send to know for whom the bells toll, they toll for thee. 3  We must discover that and live by it . . . if we are to live meaningfully in this one world that is emerging. But not only that, we must be able to achieve excellency in our various fields of endeavor. In this new world doors will be opening that were not open in the old world. Opportunities will come now that did not come in the past and the next challenge confronting us is to be prepared for these opportunities as they come.

We must prepare ourselves in every field of human endeavor. We must extend our interest and we must accomplish a great deal now to be prepared for these doors to open. There are so many things, so many areas we need to be prepared in. We need more ingenuity. We have been relatively content with the relatively material posessions such as medicine, teaching, and law. All of these are noble and gracious but we must prepare ourselves. Doors will be opening in all of these areas and we need people, we need more kinds who can qualify in the area of engineering, more architects and even more in the medical profession. We need to do more in the area of specialization now because the opportunities are coming and we must be prepared. In this new world we can now compete with people, not Negro people. We must not go out to be a good Negro barber, a good Negro lawyer, a good Negro teacher, we will have to compete with people. We must go out to do the job. Ralph Waldo Emerson said in an Essay back in 1878 that, “if a man can write better books or preach a better sermon or make a better mouse trap than his neighbor, even if he builds his house in the woods, the world will make a beaten path to his door.” 4  That will be increasingly true. We must be ready. We must confront the opportunities and we must be ready to go into these doors as they open.

No matter what area and all fields, we should be ready. We need more skilled laborers. We need more people who are competent in all areas and always remember that the important thing is to do a good job. No matter what it is. Whatever you are doing consider it as something having cosmic significance, as it is a part of the uplifting of humanity. No matter what it is, no matter how small you think it is, do it right. As someone said, do it so well that the living, dead, or the unborn could do it no better. 5  If your son grows up to be a street cleaner, sweep streets like Michelangelo painted pictures, sweep streets like Beethoven composed music, sweep streets like Shakespeare wrote poetry, sweep streets so well that all the hosts of heaven and earth will have to pause and say, “here lived a great street sweeper who swept his job well”. If you can’t be a pine on the top of the hill be a shrub on the side, but be the best shrub on the side of the hill. Be a bush if you can’t be a tree, if you can’t be a highway be a trail, if you can’t be the sun be a star. It isn’t by size that you win or you fail. Be the best of whatever you are and that is the second challenge, that we confront the issues of today and prepare to live in this new age. 6

There is a third and basic challenge. We must prepare to go into this new age without bitterness. That is a temptation that is a danger to all of those of us who have lived for many years under the yoke of oppression and those of us who have been confronted with injustice, those of us who have lived under the evils of segregation and discrimination, will go into the new age with bitterness and indulging in hate campaigns. We cannot do it that way. For if we do it that way, it will be just a perpetuation of the old way. We must conquer the hate of the old age and the love of the new age and go into the new age with the love that is understanding for all men, to have with it a forgiving attitude, it has with it something that will cause you to look deep down within every man and see within him something of Godliness. That something that will cause you to stand up before him and love him.

As we move in this transition from the old age into the new we will have to rise up in protest. We will have to boycott at times, but let us always remember that boycotts are not ends within themselves. A boycott is just a means to an end. A boycott is merely a means to say, “I don’t like it.” It is merely a means to awaken a sense of shame within the oppressor but the end is reconciliation. The end is the creation of a beloved community.

The end is the creation of a society where men will live together as brothers. An end is not retaliation but redemption. That is the end we are trying to reach. That we would bring these creative forces together we would be able to live in this new age which is destined to come. The old order is dying and the new order is being born. You know, all of this tells us something about the meaning of the universe. It tells something about something that stands in the center of the cosma, it says something to us about this, that justice eventually rules in this world. This reminds us that the forces of darkness cannot permanently conquer the forces of light and this is the thing that we must live by. This is the hope that all men of goodwill live by, the belief that justice will triumph in the universe and the fact that the old order is passing away and a new order is being born is an eternal reminder of that truth that stands at the center of our faith.

It is something there that says this, that iniquity may occupy the throne of force but ultimately it must give way to the triumphant Jesus on the throne of Egypt. It says to us that evil may prevail again and the Caesar will occupy the palace and Christ the cross, but one day that same Christ will rise up and split history into A.D. and B.C. so that even the life of Caesar must be dated by His name. There is something in this universe that justified Carlisle in saying, “No lie can live forever.” There is something in the universe that justifies James Russell Lowell in saying, “Truth forever on the scaffold, wrong forever on the throne, yet that scaffold weighs the future and behind the demon, Wrong, stands God within the shadow, keeping watch above his own.” There is something in the universe that justified William C. Bryant in saying, “Truth crushed down will rise again.” That is the meaning of this new age that is emerging. This is the hope that we can live by.

Now I am about to close, but I cannot close without giving a warning signal. I have talked a great deal about this coming new age, about this age that is passing away and about this age that is now coming into being. There is a danger that after listening to that you will become the victims of an optimism covered with superficiality. An optimism which says in substance we can sit down now and do nothing because this new age is inevitable. We can sit down and wait for the rolling in of the wheels of inevitability, we don’t need to do anything, it’s coming anyway. We cannot be complacent. We cannot sit idly by and wait for the coming of the inevitable. I would urge you not to take that attitude for it might be true that this new age is inevitable but we can speed it up, the coming of the new age. It might be true that old man segregation is on his deathbed but history has proven that social systems have a great last minute breathing power. The vanguards and the guardians of the status quo are always on hand with their obstacles in an attempt to keep the old order alive. So that we are not to think that segregation will die without an effort and working against it. Segregation is still a reality in America. We still confront it in the South and it is blaring in conspicuous forms. We still confront it in the North in its hidden and subtle form. But if democracy is to live, segregation must die. Segregation is evil, segregation is against the will of the Almighty God, segregation is opposed to everything that democracy stands for, segregation is nothing but slavery covered up with the niceties of complexities. So we must continue to work against it.

We must continue to stand up, we must gain the ballot . . . that is important . . . we cannot overlook the importance of the ballot. By gaining the ballot we will gain political power and doing that we will be able to persuade the Executive and Legislative branches of the government to follow the examples so courageously set by the Judicial clan. We must continue to get the ballot. We must continue to work through legislation and that is an important avenue, we can never overlook that. It may be true that they cannot make them live more moral, that might be true, I don’t know. But that never was the intention of the law anyway. The law doesn’t seek so much to change a man’s internal feelings but it seeks to control the external effect of those internal feelings. So that we must continue to support the N.A.A.C.P. which has done such a noble and courageous job in this area. They may try to outlaw this organization in Alabama and Louisiana but it still remains true that this is the greatest organization in the nation working for the Civil Rights of our people.

Then, in order to gain this freedom and to move away from the cycles of segregation we have got to go down in our pockets and give some money. I assure you that integration is not some lavish gift that the white man will pass out on a silver platter while the Negro merely furnishes the appetite. If we are to gain it we have got to work for it, we have got to sacrifice for it. We have got to pay for it. We cannot use the excuse any more that we don’t have the money. The national income of the Negro now is more than 16 billion dollars, more than the national income of Canada. We have the money, we can do it. We have it for everything else that we want. We have the biggest and the finest cars in the world and we can spend it for all those frivolities, now let us use our money for something lasting, not merely for extravagances. I am not the preacher that would condemn social life and recreational activities . . . those are important aspects of life . . . but I would urge you not to put any of these things before this pressing and urgent problem of Civil Rights. We must spend our money not merely for the adolescent and transitory things, but this eternal, lasting something that we call freedom.

Finally, in order to do this job we have got to have more dedicated, consecrated, intelligent and sincere leadership. This is a tense period through which we are passing, this period of transition and there is a need all over the nation for leaders to carry on. Leaders who can somehow sympathize with and calm us and at the same time have a positive quality. We have got to have leaders of this sort who will stand by courageously and yet not run off with emotion. We need leaders not in love with money but in love with justice. Not in love with publicity but in love with humanity. Leaders who can subject their particular egos to the pressing urgencies of the great cause of freedom. God give us leaders. A time like this demands great leaders. Leaders whom the fog of life cannot chill, men whom the lust of office cannot buy. Leaders who have honor, leaders who will not lie. Leaders who will stand before a pagan god and damn his treacherous flattery. 7

God grant from this noble assembly, this noble assembly of fraternity men some of the leaders of our nation will emerge. God has blessed you, he has blessed you with great intellectual resources and those of you who represent the intellectual powers of our race. God has blessed many of you with great wealth and never forget that those resources came from people in the back doing a little job in a big way. Never forget that you are where you are today because the masses have helped you get there and they stand now out in the wilderness, not being able to speak for themselves, they stand walking the streets in protest just not knowing exactly what to do and the techniques. They are waiting for somebody out in the midst of the wilderness of life to stand up and speak and take a stand for them.

God grant that the resources that you have will be used to do that, the great resources of education, the resources of wealth and that we will be able to move into this new world, a world in which men will live together as brothers; a world in which men will no longer take necessities from the masses to give luxuries to the classes. A world in which men will throw down the sword and live by the higher principle of love. The time when we shall be able to emerge from the bleak and desolate midnight of man’s inhumanity to man into the bright and glittering daylight of freedom and justice. That there will be the time we will be able to stand before the universe and say with joy—The kingdom of this world has become the kingdom of our Lord and our Christ! And he shall reign forever and ever! Hallelujah! 8

1.  King refers to Raymond Pace Alexander, toastmaster for the evening, and Frank L. Stanley, Alpha Phi Alpha general president.

2.  These lines are a composite of passages from William Cowper’s “The Negro’s Complaint” (1788) and Isaac Watts’s “False Greatness” (1706). See note 5 to the “The ‘New Negro’ of the South: Behind the Montgomery Story,” June 1956, p. 283 in this volume.

3.  These three sentences are from John Donne’s poem “Devotions upon Emergent Occasions” (1624). In later speeches King included longer quotations from the poem. See, for example, “Facing the Challenge of a New Age,” 3 December 1956, pp. 456-457 in this volume.

4.  The source of this quotation, often attributed to Emerson, is uncertain; see note 6 to “Mother’s Day in Montgomery,” 18 May 1956, p. 266 in this volume.

5.  When giving this speech to an Atlanta audience, King attributed the quotation to Benjamin Mays (see King, “Facing the Challenge of a New Age,” 1 January 1957, Paul H. Brown Collection, in private hands).

6.  King paraphrases the poem “Be the Best of Whatever You Are” (1926) by Douglas Malloch.

7.  Cf. Josiah Gilbert Holland’s ‘‘Wanted” (1872), in  Garnered Sheaves: The Complete Poetical Works of J. G. Holland  (New York: Scribner/Armstrong, 1873), p. 377: “God give us men! A time like this demands / Strong minds, great hearts, true faith, and ready hands; / Men whom the lust of office does not kill; / Men whom the spoils of office cannot buy; / Men who possess opinions and a will; / Men who have honor,—men who will not lie; / Men who can stand before a demagogue, / And damn his treacherous flatteries without winking!” In a 3 December 1956 speech that included these lines, King noted that he was paraphrasing Holland (see “Facing the Challenge of a New Age,” p. 461 in this volume). See also King’s use of Holland’s poem in “Desegregation and the Future,” 15 December 1956. p. 477 in this volume.

8.  Revelations 11:15.

Source:  CSKC-INP, Coretta Scott King Collection, In Private Hands, Sermon file, folder 159, Speeches--Reprints in Various Magazines, M. L. King.

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1 Minute Speech on Humanity In English

Good morning to one and all present here. Today, I’ll be giving a short speech on the topic ‘Humanity’. 

Humanity has a dual meaning. Firstly, humanity merely refers to the human race as a whole collectively. The second definition, however, is more important.

Google defines this meaning of humanity as “the quality of being humane; benevolence”. Thus, humanity involves being sympathetic, empathetic, and kind.

This humanity is, in fact, what distinguishes us as human beings. After all, being humane is a characteristic unique to humans. It thus involves displaying emotions such as love, compassion, concern, and thoughtfulness towards fellow human beings. 

Displaying humanity is an essential quality thus. We must never be cruel and unkind to other human beings, especially when they are in need of dire help or are in a position where there are unable to do certain things and are less fortunate. Giving a helping hand to them is a virtue that each and every one of us must aim to possess.

Thank you. 

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• Speech Writing /

Speech on Love for School Students in English

• Updated on  
• Feb 8, 2024

Speech on Love: Love is an emotional feeling with a strong and intense affection for another person. It involves care, attachment, devotion, and responsibility. When people are in love, they experience warm emotions and desire to be close to those they have feelings for.

Love helps us to connect. The connection of love is beyond selfish needs and leads to care and sacrifice. Love can exist between romantic partners, family members, friends, and even animals can fall in love. Love is something that comes through personal experience that shapes one’s life and relationships. 

Also Read: Speech on Love is More Powerful Than Hate

Table of Contents

• 1 Speech on Love in English: Sample 1
• 2 Speech on Love in English: Sample 2
• 3 10 Lines on Speech on Love

Speech on Love in English: Sample 1

‘Ladies and gentlemen, respected faculty and dear friends, today I am here to present to present with you my perspective on the speech on love.

Love comes to us in many ways. The most fundamental form of love is the love for our family and friends. The love of our mother holds us close from the moment we are born. She feeds us with unconditional love. As we grow, our deep bonds with siblings, grandparents, relatives, and friends grow stronger with each passing year. We share laughs, tears, hopes, and dreams with them. Our togetherness supports each other in the ups and downs of life. 

Let me help to understand love with an example. Last year when my sister Shalini had a severe accident, our entire family came together to take care of her. We take care of her treatments, meals, and finances. Furthermore, we keep her spirits high by playing music of her choice and spending quality time together. With the power of love and care, she recovered fast. This experience taught me the importance of family bonds and care which is unbreakable and is difficult in the most difficult times of our life. 

Do we share the same bonds with our friends too? Yes, the same love is true for our close friends. Friends are the next family to us. They are yet another member of our family which we choose for ourselves. They know us deeply and accept us for what we are. My best friend 

Aswani is my childhood friend and has been by my side since middle school. We went through many struggles together but still, we share an unbreakable bond. He brings ice cream and movie tickets to comedy movies whenever I am upset, just to cheer me up. That is the power of true love for friends and friendship.

Love gives us strength, comfort, and courage to face any circumstance of life. The love of family and friends is precious. It is important to express our love and appreciation to our dear ones every day. Thank you.’

Also Read: 10 Best Idioms for Love to Express Your Heart

Speech on Love in English: Sample 2

‘To the honorable guest, teachers, and my dear classmates: Today I am honoured to keep my point of view through my speech on love. 

As soon as we listen to the word love, a picture of our loved and dear ones fills our hearts. It’s very natural to love our parents, siblings and friends. But love is not limited to human beings only. We love our home, our community, our natural environment, and our country. 

Our country provides us with identity, security, and freedom to pursue our dreams. We can in return pay our patriotism and civic responsibilities as gifts to the nation.

For example, we should follow our fundamental duties, vote in elections, keep peace in the country, and take part in social events for the betterment of the society as well as for the country. My parents who are immigrants cast their vote than anything. They never miss any election either local or national. Their dedication is something that motivates me to exercise my love for the betterment of the nation in the form of civil duty.

Another way to serve our country love is through community service. Last year, I volunteered at the Save Earth From Plastic program. The team of volunteers removed many plastics from our local rivers. Through this small action, I connected with the love for the beauty of nature as well as the country. With this small service, I felt proud that I protected my nation from being polluted. 

Furthermore, our love for the country also includes humanity and treating all citizens with humanity and dignity. No matter what the circumstances are, we should not forget the love of equality among us. Participating in protests against injustice serves the purpose of the warmth of different and similar views on the subject.

Our country is a secular and sovereign state. Loving the differences as well as the similarities helps us to give courage, compassion, and love to all who care about our homeland. Let us love our country more for generations to come.

Thank you.’

Also Read: 99+ Psychology Facts About Human Behaviour You Would Find Interesting

10 Lines on Speech on Love

Let us understand the 10 lines of speech on love sweetly and shortly.

1. Love is a strong and intense, long-going, deep affection for another person. It involves care, attachment, devotion, and responsibility.

2. Love helps humans to connect deeply.

3. Love can exist between romantic partners, family members, and friends or between people, and concepts or ideals.

4. The most fundamental form of love is the love for our family and friends.

5. The love of our mother holds us close from the moment we are born. She feeds us with unconditional love.

7. We share laughs, tears, hopes, and dreams with them. Our togetherness supports each other in the ups and downs of life. 

8. As soon as we listen to the word love, a picture of our loved and dear ones fills our hearts. But can I say that in addition to loving our family and friends, it is important to love our country too?

9. Our country provides us with identity, security, and freedom to pursue our dreams. We can in return pay our patriotism and civic responsibilities as gifts to the nation as love.

10. Loving the differences as well as the similarities helps us to give courage, compassion, and love to all who care about our homeland. Let us love our country more for generations to come.

Also Read: 5 Best Social-Emotional Learning Activities

Ans: In my speech, love is a strong and intense, long-going, deep affection for another person as well as for the country. 

Ans: Love supports us in hard times. Also, it helps us to bear our responsibilities towards our family, friends, and country.

Ans. ‘When everything goes to hell, the people who stand by you without flinching–they are your family.’ – Jim Butcher

Ans: I express my love by making sad people happy by gifting them their favorite things and marking my presence whenever they need me. 

Related Blogs

This was all about the speech on love. We hope we were able to provide you with every detail that you were looking for. For more information on such interesting speech topics for your school, visit our speech writing page and follow Leverage Edu.

Deepika Joshi

Deepika Joshi is an experienced content writer with expertise in creating educational and informative content. She has a year of experience writing content for speeches, essays, NCERT, study abroad and EdTech SaaS. Her strengths lie in conducting thorough research and ananlysis to provide accurate and up-to-date information to readers. She enjoys staying updated on new skills and knowledge, particulary in education domain. In her free time, she loves to read articles, and blogs with related to her field to further expand her expertise. In personal life, she loves creative writing and aspire to connect with innovative people who have fresh ideas to offer.

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My students rioted after I said, 'I stand with Israel.' Here's how we came together after.

What happened to me was frightening and horrible and something that no teacher, staff member or student should have to experience, particularly in a school building..

As teachers, we try to impart to young people that life often defies binary delineations. As Jews, we can be heartsick and horrified over the Oct. 7 attack on Israel by Hamas , the death, suffering and capture of hundreds of Israelis and now, as the war drags on, thousands of innocent Palestinians.

We can demand the release of Israeli hostages and fight for humanitarian aid for Gazans now starving. We can fight against hate and for free expression. We can embrace security, freedom and self-determination for both peoples.

What is not up for debate is this: our basic humanity. That goes for students, and for the adults who guide them.

Two days after the Hamas massacre, one of us (Karen Marder, a teacher at Hillcrest High School in Queens, New York) attended a vigil with others who were devastated by the deadliest attack on Jews since the Holocaust.

Karen: News of the torture, rape and slaughter of young people at a music festival especially disturbed me. I saw their zest for life in my own young adult children and the thousands of students I’d taught over more than two decades. I posted a photo on Facebook of myself holding a sign reading, “I stand with Israel.” That act, in the hours after the Hamas assaults, would lead to a devastating response from students I care about deeply.

Several of Karen’s students circulated screenshots of the photo and called for a riot targeting her. On Nov. 20, hundreds of students stormed the hallway and tried to get into her classroom, cursing and threatening , and calling for her to be fired. Karen was elsewhere in the building but watched all of this on monitors, and she later saw videos that students shared online. In a cruel irony, the lesson she had planned to teach on the day of the riot was about hate crimes.

US must free hostages: For five months, we thought our son was alive. Release Hamas hostages and spare others our pain.

I met with my students to talk about our shared humanity

Karen: I had a choice to transfer to a different school. I stayed to use the experience to connect, to listen, learn, debunk misinformation and combat intolerance. The day I returned to school, a Muslim friend (a fellow teacher) and I met with students. I answered their questions and shared my feelings. I repeated the hurtful, threatening and untrue things that students had said during the riot and on social media − helping them connect with my humanity, and their own. Many of my students hugged me and apologized for what had occurred.

For me, it was difficult to go back to work. What happened to me was frightening and horrible and something that no teacher, staff member or student should have to experience, particularly in a school building.

Dealing with that trauma and the press surrounding it is a long process, one that will take time to heal. However, I went back because I knew one thing: I HAD to talk with my students. I had to make them understand the context of my post and why it was posted when it was.

Gaza negotiations are stuck: What my daughter understands about Israel-Hamas negotiations that Prime Minister Netanyahu can't

I had to listen. I had to understand what messages they were absorbing and where they were coming from. I had to answer their questions, address their fears and confusions and simply be there.

Further, I had to show them that I wasn’t going to run away, even though some of them behaved inappropriately. They had to see, through my actions, that I would not give up on them, that I’d keep coming in, again and again.

That said, those conversations were not easy. Trust, once breached, must be earned back. Teachers must model so much for students: forgiveness, active listening, acknowledging wrongs and sitting with uncomfortable feelings. We don’t have to paint things as black or white, right or wrong. We humans can see nuance, shades of gray, areas of commonality among difference. This is what gives me hope as a teacher navigating the challenging world of school and students, but also, for the situation between Israel and Palestine. There is another path forward for all humans: one of peace, negotiation and decency. As teachers, we can start our students on that road.

As acts of hate against Muslims and Jews have surged in recent months, and as the culture wars have targeted people for their race, sexual orientation and gender identity, people have become scared. We hear this from teachers all the time.

Karen’s experience and her response show a way forward. Schools must be safe and welcoming spaces − safe from physical violence and safe for people regardless of who they are.

Education can help us build empathy

That means acts of antisemitic and anti-Arab hate must be addressed, not ignored. But we need more than that. Education is about knowledge, of course, but knowledge is more than memorizing facts. It involves critical thinking, empathy and deepening understanding of and respect for diverse backgrounds and perspectives.

Karen: I didn’t hide. And neither should others. If something is brewing, we must act, not pretend it will go away.

That’s what Karen’s union, the United Federation of Teachers , did days before the riot and that is what New York City Schools Chancellor David Banks has pledged to do.

In our public schools and our public squares, we must responsibly exercise our right to free speech; combat hate, intolerance and misinformation; and foster respectful discussions and debates even, and perhaps especially, about challenging topics.

Karen’s actions are a ray of light in our hope for a peaceful solution to this most intractable of conflicts, anchored in our shared values of empathy and basic humanity.

Karen Marder is a teacher in Queens, New York. Randi Weingarten is president of the American Federation of Teachers.

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See me as someone you love: Confronting the Black maternal health crisis with faith in ourselves

As Black Maternal Health Week amplifies the risks faced by Black birthing parents in the U.S., we must self-advocate for our humanity.

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“Notes on faith” is theGrio’s inspirational , interdenominational series featuring Black thought leaders across faiths.

“If you look at me and you don’t see your sister or your daughter or your mother or your best, best friend,” said “Fresh Prince of Bel-Air” alum Tatyana Ali, “then you don’t get to touch me.” After experiencing what amounted to a nightmare while giving birth to her second son , this statement proclaiming Ali’s criteria for choosing healthcare professionals attuned to Black women’s needs hit to the core as she conversed with various Black women on her show, “Recipe for Change.” That resolve was even more poignant because Ali was responding to a riveting story shared by her tablemate, fellow actress Kyla Pratt. As previously reported by theGrio , Pratt shared a harrowing story about the questionable care she received while daring to advocate for herself during her second pregnancy in 2013.

“Luckily, standing up for myself at that moment, my daughter is here now,” Pratt added, explaining that a nurse had initially dismissed her insistence that she was in active labor. “[The nurse] went to get my doctor; my doctor said, ‘You’re six centimeters dilated, and we have to do an emergency C-section. But because I was so small, it wasn’t showing up on the machine. In that moment, I didn’t really recognize when people weren’t listening to me because I was young, because I am Black, and because I’m a woman.”

Unfortunately, we know that the scenarios of both women are far too common. Even Black mothers within a sphere of extreme privilege, like Serena Williams , can attest that no amount of fame or socioeconomic status can guarantee access to responsive and entirely unbiased medical care. As Black spiritual practitioners and a married couple forecasting our own family, we find ourselves not only seeking out like-minded individuals for our personal care as we plan for children, but find insights like Ali’s and Pratt’s to be crucial examples of how to be intentional in our roles as pastors, justice advocates, and hopefully, parents. 

For one, non-birthing parent participation is essential in addressing maternal healthcare matters. Whether a partner, family member, friend, qualified advisor or enlisted advocate, no one in the process of giving birth should also be expected to bear the sole responsibility of advocating for themselves. In the absence of protocols that should make culturally competent care a national standard, many in our communities are creating those networks of advocacy for ourselves. Among these are initiatives like Black Maternal Health Week and its numerous local events curated by birth specialists in our community, like this weekend’s Black Maternal Health Conference in Knoxville, Tenn., where Rev. Calvin joins a panel about male advocacy in Black maternal health, a critical component in bringing awareness to our communities and stakeholders. Conversations like these reinforce that while childbirth may traditionally be seen as “women’s work,” the work of saving the lives of Black birthing parents is a communal endeavor. 

Having access to resources is also essential. While, as mentioned, there is no socioeconomic status that can ensure safety for a Black person giving birth, the systemic dearth of resources that affect the well-being of Black women in particular is an epidemic unto itself. All across the nation, Black Maternal Health Week sheds light on the ongoing maternal health crisis for Black women and birthing people. Statistically, Black women are three times more likely to die from pregnancy-related health issues compared to white women, deaths that are, in many cases, preventable.

These persistent disparities in care are the focus of this year’s White House Proclamation on Black Maternal Health Week , which read in part:

“Women in America are dying at a higher rate from pregnancy-related causes than women in any other developed nation. Black women face even more risk and are three times more likely to die from pregnancy-related causes than white women. That is in no small part because of a long history of systemic racism and bias. Studies show that when Black women suffer from severe injuries or pregnancy complications or simply ask for assistance, they are often dismissed or ignored in the healthcare settings that are supposed to care for them. People of color — including expecting mothers — also bear the brunt of environmental injustices like air and water pollution, which worsen health outcomes. Too often, Black mothers lack access to safe and secure housing, affordable transportation, and affordable, healthy food.  This is unjust and unacceptable.” Credit: WhiteHouse.gov

Without the odds in our favor, it is vital that we think outside the box about how to make this information both culturally accessible and a moral imperative, bridging the precarious gap between patients, practitioners and physicians. Encouragement comes in observing OB/GYNs like Dr. Joy Alison Cooper, who launched Culture Care , a digital platform designed to make quality Black doctors accessible to Black women. Serving women in California, Pennsylvania, New York and soon nationwide, Dr. Cooper recognizes how critical Black doctors are, not only to Black maternal health but in all communities, based on recently published research that confirms life expectancy rises when a Black physician is present in that community. 

Dr. Cooper notes, “Residents do not have to receive direct care from the Black doctor in that community; just having their presence favorably  impacts community health.” For Dr. Cooper, expanding the ubiquity, as she puts it, of Black doctors through the digital platform is her mission and contribution to addressing America’s maternal health crisis. 

How might the rest of us shift the culture towards honoring the humanity of others?

Tatyana Ali’s poignant statement underscores the importance of being seen and respected, echoing a core tenet of many faith traditions: the inherent dignity of every individual. Of course, within our reasonable expectations of dignity while in medical care, we may assume healthcare professionals have our best interests in mind. However, despite their rigorous training, there is still overwhelming evidence that lack of exposure to and bias against Black women and communities often gets in the way of delivering excellent, compassionate care. 

For some, that risk can be abated by revisiting our regard for those once known as “ baby-catchers ,” the midwives and doulas who were historically integral to our communities. In the same conversation with Ali, licensed midwife Kim Durdin explained how midwifery was systemically erased from our collective history, making room for injustice to become prevalent in the resulting racial apartheid of the reproductive space.  

“We know about so many instances where [Black] women were getting hysterectomies and getting sterilized without their consent; all different Black and brown women to this day,” said Durdin. “That’s part of controlling these bodies so that they don’t make too many children now — because that is seen as a problem.”

In fact, one of the greatest voices of social justice was involuntarily sterilized, namely sharecropper and civil rights activist Fannie Lou Hamer . 

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Amid overwhelming challenges, there’s hope in recognizing the invaluable role of doulas and midwives, who not only provide physical and emotional support but also embody a model of advocacy and empowerment rooted in Black faith. By amplifying voices like Pratt’s and championing the doula and midwife model, we can potentially birth dreams of equity and justice in maternal health for all Black mothers and fathers. 

As faith leaders and pastors, we desire to serve and walk alongside individuals and groups grappling with this crisis to assist in their spiritual care and formation; to facilitate and curate safe spaces for vulnerability and accountability, and help create a toolbox to assist in building dreams and communities — and walking into one’s purpose in the process.  

We have discussed the role of faith as it relates to addressing reproductive justice. We believe faith can bring hope and empowerment in addressing these matters; however, even from our perspective as pastors, we confess the Black faith community has fallen short in addressing many of the issues that contribute to the anxieties associated with this topic. In research by Harvard sociology professor Sara Lawrence-Lightfoot , the incorporation of midwives and doulas has been described as cultivating a sense of dignity and respect. As we seek to better serve our communities, our missions are parallel.

To go further, we can also acknowledge that midwives and doulas not only share similar roles as pastors but also recognize their roles as an example of how to go about addressing the core of injustice, providing pathways to expand hope and empowerment. While there is a distinction between the roles of midwives and doulas, both play important roles in maternal healthcare. Between the medical aspects midwives address and the emotional and physical support of doulas, we can see how the skill sets each role provides are both holistic and divinely ordained.  

From conception to birth to postpartum, the biological process of bringing forth life entails so many steps, demands so much attention and requires intention by all who are involved with both parent and child. With that said, surrounding oneself with a support system of healthcare providers — including physicians, midwives and doulas — can ensure the most healthy process. As practitioners of the spirit, the Black faith community should stand at the ready to assist.  

The stories of Kyla Pratt, Tatyana Ali, and others convey the urgent need for equitable and compassionate care in maternal health. Through the lens of faith, the roles of doulas and midwives emerge as exemplars of empathy, empowerment, and solidarity, offering portals to healing and justice in the face of systemic injustices. The interconnectedness of spiritual values and social action invites us to recognize and uphold the divine spark within each individual, from conception on, as we strive for the flourishing and well-being of the collective.

Rev. Dr. Alisha Lola Jones is a faith leader helping people find their groove in a fast-paced world, as a consultant for various arts and faith organizations and professor of music in contemporary societies at the University of Cambridge in Cambridge, England. She is an award-winning author of  Flaming? The Peculiar Theopolitics of Fire and Desire in Black Male Gospel Performance  (Oxford University Press). For more information, please visit  DrAlisha.com .

Rev. Calvin Taylor Skinner is dedicated to empowering frontline communities in Knoxville, Tenn. and the United Kingdom. He uses faith and policy to address energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global affairs. Along with his wife, Rev. Dr. Alisha Lola Jones, they lead InSight Initiative, a consulting firm focusing on capacity building and live events production.

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Ashley Darby Reveals She Has a New Love Interest — But She Doesn’t Want to Marry Him

The RHOP  cast member got "real" about her new relationship and shared an update on her divorce during Part 3 of the Season 8 reunion. 

Back in February, Ashley Darby confirmed on Watch What Happens Live with Andy Cohen that she was a single lady. "You know, I'm having a lot of fun," she said in the Bravo Clubhouse.

How to Watch

Watch The Real Housewives of Potomac on Bravo on Sundays at 8/7c and next day on Peacock. Catch up on the Bravo app . 

However, it appears that Ashley has now sparked a romantic  connection with someone new (and no, it’s not Vernon Davis ).

Who is Ashley Darby dating?

During Part 3 of The Real Housewives of Potomac Season 8 reunion, which aired on April 14, host Andy Cohen asked Ashley for an update on her love life. “Can you tell us anything about the person you’re dating right now?” he said.

Immediately, Ashley blushed and laughed before replying, “I have a friend, and he’s a nice man.” Although Ashley failed to reveal the mystery guy’s alias, she did mention some traits of his that might prevent them from going long-term.

Ashley added: “But he doesn’t want to get married, and he has no children, so I think this is just a friendship.”

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Is Ashley Darby ready for marriage again?

While Ashley’s love interest isn’t looking to take their relationship to the next level, the mother of two told Andy that she is open to tying the knot again, saying, “I will be married again.”

Ashley Darby shares the latest on her divorce

Speaking of marriage, Andy then questioned Ashley about the “speculation” surrounding her separation from her husband, Michael Darby  — more specifically, the notion that the separation isn't  “real” and that she has no intentions of finalizing their divorce.

Ashley Darby Shares a Surprising Update on Her Friendship with Chris Bassett

Ashley’s response to the situation? She said: “First of all, people have seen a fraction of what Michael and I went through… and so I’m breaking free — I have actually filed a complaint to really initiate my divorce.”

So, what pushed Ashley to take action to end her marriage? The RHOP ‘Wife admitted that she’s finally “prepared and ready to endure battle.”

Watch  The Real Housewives of Potomac  on  Peacock .

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Brazilian UFC Star Renato Moicano Declares Love For America, The Constitution, The First Amendment & Guns

UFC fighter Renato Moicano was born in Brazil, but he's all about American values.

After knocking out Jalin Turner at UFC 300 on Saturday night (his third-consecutive win), Moicano grabbed the mic for an epic victory speech.

"I love America. I love the Constitution. I love the First Amendment," Moicano told the fans in Las Vegas. "I want to carry and own f-cking guns. I love private property." 

Hell yeah, brother.

And then he gave the crowd some homework — a little reading material.

"And let me tell you something, if you care about your own f-cking country, Ludwig von Mises and the six lessons of the Austrian economic school, motherf-ckers," he said.

Feel free to fact check me, but I'm fairly certain that's the first time a UFC fighter stood in the octagon and recommended a book by a 19th century-born Austrian economist. Von Misis was a proponent of free markets and minimal government interference. He fled Nazi Germany for the U.S. in 1940 and was a professor at New York University. 

(Photo by Jeff Bottari/Zuffa LLC via Getty Images)

Moicano has never been shy about his political beliefs. In a previous interview, the 34-year-old spoke out against government misuse of American tax dollars — citing work by economists Thomas Sowell and Milton Friedman. And keep in mind English is his second language.

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"The government, they don't do good decisions with your money," Moicano said. "When I was a kid, I thought the government was the special people, was intelligent people, were people that deserve to be there. But at the end of the day, it's just a popularity contest."

Man, preach.

"I believe in a free market society. I believe in free market enterprise. I believe in the power of the individual to create and to change their destiny," Moicano continued.

"I hate taxes, and everybody hates taxes. And if you say, ‘I like taxes,’ you don't like taxes. You just want to pretend that you are a good person."

Look, I know Brazilians can't actually be president of the United States. But this guy has my vote.

Channel 2′s Clark Howard dedicates 100th Habitat for Humanity home

It’s a bit noisy up and down Delta Way in Southeast Atlanta, but the sounds of construction are music to Jessica Martin’s ears.

“It felt like we were on vacation. It’s like, is this really mine?” Jessica asked.

She means her new home, courtesy of Atlanta Habitat for Humanity, and a guy working out there Friday with a paintbrush.

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“Oh, I love what’s going on in this neighborhood,” WSB-TV’s Clark Howard said.

Clark and Habitat have a long history of building houses together, and they’re about to dedicate homes number 98, 99, and 100.

Channel 2′s Berndt Petersen was there Friday as Clark helped build his 100th house with Habitat for Humanity.

“It is a huge milestone.  He has been such an amazing partner for 29 years,” Habitat for Humanity’s Candice Jordan said.

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Over that long span of Clark’s sponsorships, more than 30,000 volunteers lent a helping hand. “I call it one house at a time, one street at a time, one neighborhood at a time,” Clark said.

Martin is grateful to call it home.  She helped build her house as all the new Habitat homeowners do.  She says she had to patiently wait a little longer because of the pandemic, but then she got ‘the call.’ 

“COVID has been lifted.  We’re back building houses and you’ve been selected to get a home.  And to add the cherry on top, your sponsor is Clark Howard,” Jessica said.

Clark and Atlanta Habitat for Humanity will officially dedicate the new homes on Saturday morning.  Channel 2′s Tom Jones will be there for Channel 2.

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