essay what is life

Essay on Life for Students and Children

500+ words essay on life.

First of all, Life refers to an aspect of existence. This aspect processes acts, evaluates, and evolves through growth. Life is what distinguishes humans from inorganic matter. Some individuals certainly enjoy free will in Life. Others like slaves and prisoners don’t have that privilege. However, Life isn’t just about living independently in society. It is certainly much more than that. Hence, quality of Life carries huge importance. Above all, the ultimate purpose should be to live a meaningful life. A meaningful life is one which allows us to connect with our deeper self.

Why is Life Important?

One important aspect of Life is that it keeps going forward. This means nothing is permanent. Hence, there should be a reason to stay in dejection. A happy occasion will come to pass, just like a sad one. Above all, one must be optimistic no matter how bad things get. This is because nothing will stay forever. Every situation, occasion, and event shall pass. This is certainly a beauty of Life.

Many people become very sad because of failures . However, these people certainly fail to see the bright side. The bright side is that there is a reason for every failure. Therefore, every failure teaches us a valuable lesson. This means every failure builds experience. This experience is what improves the skills and efficiency of humans.

Probably a huge number of individuals complain that Life is a pain. Many people believe that the word pain is a synonym for Life. However, it is pain that makes us stronger. Pain is certainly an excellent way of increasing mental resilience. Above all, pain enriches the mind.

The uncertainty of death is what makes life so precious. No one knows the hour of one’s death. This probably is the most important reason to live life to the fullest. Staying in depression or being a workaholic is an utter wastage of Life. One must certainly enjoy the beautiful blessings of Life before death overtakes.

Get the huge list of more than 500 Essay Topics and Ideas

How to Improve Quality of Life?

Most noteworthy, optimism is the ultimate way of enriching life. Optimism increases job performance, self-confidence, creativity, and skills. An optimistic person certainly can overcome huge hurdles.

Meditation is another useful way of improving Life quality. Meditation probably allows a person to dwell upon his past. This way one can avoid past mistakes. It also gives peace of mind to an individual. Furthermore, meditation reduces stress and tension.

Pursuing a hobby is a perfect way to bring meaning to life. Without a passion or interest, an individual’s life would probably be dull. Following a hobby certainly brings new energy to life. It provides new hope to live and experience Life.

In conclusion, Life is not something that one should take for granted. It’s certainly a shame to see individuals waste away their lives. We should be very thankful for experiencing our lives. Above all, everyone should try to make their life more meaningful.

Customize your course in 30 seconds

Which class are you in.

Travelling Essay
Picnic Essay
Our Country Essay
My Parents Essay
Essay on Favourite Personality
Essay on Memorable Day of My Life
Essay on Knowledge is Power
Essay on Gurpurab
Essay on My Favourite Season
Essay on Types of Sports

Download the App

Table of Contents
New in this Archive
Chronological
Editorial Information
About the SEP
Editorial Board
How to Cite the SEP
Special Characters
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
Entry Contents

Bibliography

Academic tools.

Friends PDF Preview
Author and Citation Info
Back to Top

The Meaning of Life

Many major historical figures in philosophy have provided an answer to the question of what, if anything, makes life meaningful, although they typically have not put it in these terms. Consider, for instance, Aristotle on the human function, Aquinas on the beatific vision, and Kant on the highest good. While these concepts have some bearing on happiness and morality, they are straightforwardly construed as accounts of which final ends a person ought to realize in order to have a life that matters. Despite the venerable pedigree, it is only in the last 50 years or so that something approaching a distinct field on the meaning of life has been established in Anglo-American philosophy, and it is only in the last 30 years that debate with real depth has appeared. Concomitant with the demise of positivism and of utilitarianism in the post-war era has been the rise of analytical enquiry into non-hedonistic conceptions of value, including conceptions of meaning in life, grounded on relatively uncontroversial (but not certain or universally shared) judgments of cases, often called “intuitions.” English-speaking philosophers can be expected to continue to find life's meaning of interest as they increasingly realize that it is a distinct topic that admits of rational enquiry to no less a degree than more familiar ethical categories such as well-being, virtuous character, and right action.

This survey critically discusses approaches to meaning in life that are prominent in contemporary Anglo-American philosophical literature. To provide context, sometimes it mentions other texts, e.g., in Continental philosophy or from before the 20 th century. However, the central aim is to acquaint the reader with recent analytic work on life's meaning and to pose questions about it that are currently worthy of consideration.

When the topic of the meaning of life comes up, people often pose one of two questions: “So, what is the meaning of life?” and “What are you talking about?” The literature can be divided in terms of which question it seeks to answer. This discussion starts off with works that address the latter, abstract question regarding the sense of talk of “life's meaning,” i.e., that aim to clarify what we are asking when we pose the question of what, if anything, makes life meaningful. Afterward, it considers texts that provide answers to the more substantive question about the nature of meaning as a property. Some accounts of what make life meaningful provide particular ways to do so, e.g., by making certain achievements (James 2005), developing moral character (Thomas 2005), or learning from relationships with family members (Velleman 2005). However, most recent discussions of meaning in life are attempts to capture in a single principle all the variegated conditions that can confer meaning on life. This survey focuses heavily on the articulation and evaluation of these theories of what would make life meaningful. It concludes by examining nihilist views that the conditions necessary for meaning in life do not obtain for any of us, i.e., that all our lives are meaningless.

1. The Meaning of “Meaning”

2.1 God-Centered Views
2.2 Soul-Centered Views

3.1 Subjectivism

3.2 objectivism, 4. nihilism, works cited, collections, books for the general reader, other internet resources, related entries.

One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. This section addresses different accounts of the sense of talk of “life's meaning” (and of “significance,” “importance,” and other synonyms). A large majority of those writing on life's meaning deem talk of it centrally to indicate a positive final value that an individual's life can exhibit. That is, comparatively few believe either that a meaningful life is a merely neutral quality, or that what is of key interest is the meaning of the human species or universe as a whole (for discussions focused on the latter, see Edwards 1972; Munitz 1986; Seachris 2009). Most in the field have ultimately wanted to know whether and how the existence of one of us over time has meaning, a certain property that is desirable for its own sake.

Beyond drawing the distinction between the life of an individual and that of a whole, there has been very little discussion of life as the logical bearer of meaning. For instance, is the individual's life best understood biologically, qua human being, or instead as the existence of a person that may or may not be human (Flanagan 1996)? And if an individual is loved from afar, can it logically affect the meaningfulness of her “life” (Brogaard and Smith 2005, 449)?

Returning to topics on which there is consensus, most writing on meaning believe that it comes in degrees such that some periods of life are more meaningful than others and that some lives as a whole are more meaningful than others (perhaps contra Britton 1969, 192). Note that one can coherently hold the view that some people's lives are less meaningful than others, or even meaningless, and still maintain that people have an equal moral status. Consider a consequentialist view according to which each individual counts for one in virtue of having a capacity for a meaningful life (cf. Railton 1984), or a Kantian view that says that people have an intrinsic worth in virtue of their capacity for autonomous choices, where meaning is a function of the exercise of this capacity (Nozick 1974, ch. 3). On both views, morality could counsel an agent to help people with relatively meaningless lives, at least if the condition is not of their choosing.

Another uncontroversial element of the sense of “meaningfulness” is that it connotes a good that is conceptually distinct from happiness or rightness (something emphasized in Wolf 2010). First, to ask whether someone's life is meaningful is not one and the same as asking whether her life is happy or pleasant. A life in an experience or virtual reality machine could conceivably be happy but very few take it to be a prima facie candidate for meaningfulness (Nozick 1974: 42–45). Indeed, many would say that talk of “meaning” by definition excludes the possibility of it coming from time spent in an experience machine (although there have been a small handful who disagree and contend that a meaningful life just is a pleasant life. Goetz 2012, in particular, bites many bullets.) Furthermore, one's life logically could become meaningful precisely by sacrificing one's happiness, e.g., by helping others at the expense of one's self-interest.

Second, asking whether a person's existence is significant is not identical to considering whether she has been morally upright; there seem to be ways to enhance meaning that have nothing to do with morality, at least impartially conceived, for instance, making a scientific discovery.

Of course, one might argue that a life would be meaningless if (or even because) it were unhappy or immoral, particularly given Aristotelian conceptions of these disvalues. However, that is to posit a synthetic, substantive relationship between the concepts, and is far from indicating that speaking of “meaning in life” is analytically a matter of connoting ideas regarding happiness or rightness, which is what I am denying here. My point is that the question of what makes a life meaningful is conceptually distinct from the question of what makes a life happy or moral, even if it turns out that the best answer to the question of meaning appeals to an answer to one of these other evaluative questions.

If talk about meaning in life is not by definition talk about happiness or rightness, then what is it about? There is as yet no consensus in the field. One answer is that a meaningful life is one that by definition has achieved choice-worthy purposes (Nielsen 1964) or involves satisfaction upon having done so (Hepburn 1965; Wohlgennant 1981). However, for such an analysis to clearly demarcate meaningfulness from happiness, it would be useful to modify it to indicate which purposes are germane to the former. On this score, some suggest that conceptual candidates for grounding meaning are purposes that not only have a positive value, but also render a life coherent (Markus 2003), make it intelligible (Thomson 2003, 8–13), or transcend animal nature (Levy 2005).

Now, it might be that a focus on any kind of purpose is too narrow for ruling out the logical possibility that meaning could inhere in certain actions, experiences, states, or relationships that have not been adopted as ends and willed and that perhaps even could not be, e.g., being an immortal offshoot of an unconscious, spiritual force that grounds the physical universe, as in Hinduism. In addition, the above purpose-based analyses exclude as not being about life's meaning some of the most widely read texts that purport to be about it, namely, Jean-Paul Sartre's (1948) existentialist account of meaning being constituted by whatever one chooses, and Richard Taylor's (1970, ch. 18) discussion of Sisyphus being able to acquire meaning in his life merely by having his strongest desires satisfied. These are prima facie accounts of meaning in life, but do not essentially involve the attainment of purposes that foster coherence, intelligibility or transcendence.

The latter problem also faces the alternative suggestion that talk of “life's meaning” is not necessarily about purposes, but is rather just a matter of referring to goods that are qualitatively superior, worthy of love and devotion, and appropriately awed (Taylor 1989, ch. 1). It is implausible to think that these criteria are satisfied by subjectivist appeals to whatever choices one ends up making or to whichever desires happen to be strongest for a given person.

Although relatively few have addressed the question of whether there exists a single, primary sense of “life's meaning,” the inability to find one so far might suggest that none exists. In that case, it could be that the field is united in virtue of addressing certain overlapping but not equivalent ideas that have family resemblances (Metz 2013, ch. 2). Perhaps when we speak of “meaning in life,” we have in mind one or more of these related ideas: certain conditions that are worthy of great pride or admiration, values that warrant devotion and love, qualities that make a life intelligible, or ends apart from base pleasure that are particularly choice-worthy. Another possibility is that talk of “meaning in life” fails to exhibit even this degree of unity, and is instead a grab-bag of heterogenous ideas (Mawson 2010; Oakley 2010).

As the field reflects more on the sense of “life's meaning,” it should not only try to ascertain in what respect it admits of unity, but also try to differentiate the concept of life's meaning from other, closely related ideas. For instance, the concept of a worthwhile life is probably not identical to that of a meaningful one (Baier 1997, ch. 5; Metz 2012). For instance, one would not be conceptually confused to claim that a meaningless life full of animal pleasures would be worth living. Furthermore, it seems that talk of a “meaningless life” does not simply connote the concept of an absurd (Nagel 1970; Feinberg 1980), unreasonable (Baier 1997, ch. 5), futile (Trisel 2002), or wasted (Kamm 2003, 210–14) life.

Fortunately the field does not need an extremely precise analysis of the concept of life's meaning (or definition of the phrase “life's meaning”) in order to make progress on the substantive question of what life's meaning is. Knowing that meaningfulness analytically concerns a variable and gradient final good in a person's life that is conceptually distinct from happiness, rightness, and worthwhileness provides a certain amount of common ground. The rest of this discussion addresses attempts to theoretically capture the nature of this good.

2. Supernaturalism

Most English speaking philosophers writing on meaning in life are trying to develop and evaluate theories, i.e., fundamental and general principles that are meant to capture all the particular ways that a life could obtain meaning. These theories are standardly divided on a metaphysical basis, i.e., in terms of which kinds of properties are held to constitute the meaning. Supernaturalist theories are views that meaning in life must be constituted by a certain relationship with a spiritual realm. If God or a soul does not exist, or if they exist but one fails to have the right relationship with them, then supernaturalism—or the Western version of it (on which I focus)—entails that one's life is meaningless. In contrast, naturalist theories are views that meaning can obtain in a world as known solely by science. Here, although meaning could accrue from a divine realm, certain ways of living in a purely physical universe would be sufficient for it. Note that there is logical space for a non-naturalist theory that meaning is a function of abstract properties that are neither spiritual nor physical. However, only scant attention has been paid to this possibility in the Anglo-American literature (Williams 1999; Audi 2005).

Supernaturalist thinkers in the monotheistic tradition are usefully divided into those with God-centered views and soul-centered views. The former take some kind of connection with God (understood to be a spiritual person who is all-knowing, all-good, and all-powerful and who is the ground of the physical universe) to constitute meaning in life, even if one lacks a soul (construed as an immortal, spiritual substance). The latter deem having a soul and putting it into a certain state to be what makes life meaningful, even if God does not exist. Of course, many supernaturalists believe that certain relationships with God and a soul are jointly necessary and sufficient for a significant existence. However, the simpler view is common, and often arguments proffered for the more complex view fail to support it any more than the simpler view.

2.1 God-centered Views

The most widely held and influential God-based account of meaning in life is that one's existence is more significant, the better one fulfills a purpose God has assigned. The familiar idea is that God has a plan for the universe and that one's life is meaningful to the degree that one helps God realize this plan, perhaps in the particular way God wants one to do so (Affolter 2007). Fulfilling God's purpose by choice is the sole source of meaning, with the existence of an afterlife not necessary for it (Brown 1971; Levine 1987; Cottingham 2003). If a person failed to do what God intends him to do with his life, then, on the current view, his life would be meaningless.

What I call “purpose theorists” differ over what it is about God's purpose that makes it uniquely able to confer meaning on human lives. Some argue that God's purpose could be the sole source of invariant moral rules, where a lack of such would render our lives nonsensical (Craig 1994; Cottingham 2003). However, Euthyphro problems arguably plague this rationale; God's purpose for us must be of a particular sort for our lives to obtain meaning by fulfilling it (as is often pointed out, serving as food for intergalactic travelers won't do), which suggests that there is a standard external to God's purpose that determines what the content of God's purpose ought to be (but see Cottingham 2005, ch. 3). In addition, some critics argue that a universally applicable and binding moral code is not necessary for meaning in life, even if the act of helping others is (Ellin 1995, 327).

Other purpose theorists contend that having been created by God for a reason would be the only way that our lives could avoid being contingent (Craig 1994; cf. Haber 1997). But it is unclear whether God's arbitrary will would avoid contingency, or whether his non-arbitrary will would avoid contingency anymore than a deterministic physical world. Furthermore, the literature is still unclear what contingency is and why it is a deep problem. Still other purpose theorists maintain that our lives would have meaning only insofar as they were intentionally fashioned by a creator, thereby obtaining meaning of the sort that an art-object has (Gordon 1983). Here, though, freely choosing to do any particular thing would not be necessary for meaning, and everyone's life would have an equal degree of meaning, which are both counterintuitive implications (see Trisel 2012 for additional criticisms). Are all these objections sound? Is there a promising reason for thinking that fulfilling God's (as opposed to any human's) purpose is what constitutes meaning in life?

Not only does each of these versions of the purpose theory have specific problems, but they all face this shared objection: if God assigned us a purpose, then God would degrade us and thereby undercut the possibility of us obtaining meaning from fulfilling the purpose (Baier 1957, 118–20; Murphy 1982, 14–15; Singer 1996, 29). This objection goes back at least to Jean-Paul Sartre (1948, 45), and there are many replies to it in the literature that have yet to be assessed (e.g., Hepburn 1965, 271–73; Brown 1971, 20–21; Davis 1986, 155–56; Hanfling 1987, 45–46; Moreland 1987, 129; Walker 1989; Jacquette 2001, 20–21).

Robert Nozick presents a God-centered theory that focuses less on God as purposive and more on God as infinite (Nozick 1981, ch. 6, 1989, chs. 15–16; see also Cooper 2005). The basic idea is that for a finite condition to be meaningful, it must obtain its meaning from another condition that has meaning. So, if one's life is meaningful, it might be so in virtue of being married to a person, who is important. And, being finite, the spouse must obtain his or her importance from elsewhere, perhaps from the sort of work he or she does. And this work must obtain its meaning by being related to something else that is meaningful, and so on. A regress on meaningful finite conditions is present, and the suggestion is that the regress can terminate only in something infinite, a being so all-encompassing that it need not (indeed, cannot) go beyond itself to obtain meaning from anything else. And that is God.

The standard objection to this rationale is that a finite condition could be meaningful without obtaining its meaning from another meaningful condition; perhaps it could be meaningful in itself, or obtain its meaning by being related to something beautiful, autonomous or otherwise valuable for its own sake but not meaningful (Thomson 2003, 25–26, 48).

The purpose- and infinity-based rationales are the two most common instances of God-centered theory in the literature, and the naturalist can point out that they arguably face a common problem: a purely physical world seems able to do the job for which God is purportedly necessary. Nature seems able to ground a universal morality and the sort of final value from which meaning might spring. And other God-based views seem to suffer from this same problem. For two examples, some claim that God must exist in order for there to be a just world, where a world in which the bad do well and the good fare poorly would render our lives senseless (Craig 1994; cf. Cottingham 2003, pt. 3), and others maintain that God's remembering all of us with love is alone what would confer significance on our lives (Hartshorne 1984). However, the naturalist will point out that an impersonal, Karmic-like force of nature conceivably could justly distribute penalties and rewards in the way a retributive personal judge would, and that actually living together in loving relationships would seem to confer much more meaning on life than a loving fond remembrance.

A second problem facing all God-based views is the existence of apparent counterexamples. If we think of the stereotypical lives of Albert Einstein, Mother Teresa, and Pablo Picasso, they seem meaningful even if we suppose there is no all-knowing, all-powerful, and all-good spiritual person who is the ground of the physical world. Even religiously inclined philosophers find this hard to deny (Quinn 2000, 58; Audi 2005), though some of them suggest that a supernatural realm is necessary for a “deep” or “ultimate” meaning (Nozick 1981, 618; Craig 1994, 42). What is the difference between a deep meaning and a shallow one? And why think a spiritual realm is necessary for the former?

At this point, the supernaturalist could usefully step back and reflect on what it might be about God that would make Him uniquely able to confer meaning in life, perhaps as follows from the perfect being theological tradition. For God to be solely responsible for any significance in our lives, God must have certain qualities that cannot be found in the natural world, these qualities must be qualitatively superior to any goods possible in a physical universe, and they must be what ground meaning in it. Here, the supernaturalist could argue that meaning depends on the existence of a perfect being, where perfection requires properties such as atemporality, simplicity, and immutability that are possible only in a spiritual realm (Metz 2013, chs. 6–7; cf. Morris 1992; contra Brown 1971 and Hartshorne 1996). Meaning might come from loving a perfect being or orienting one's life toward it in other ways such as imitating it or even fulfilling its purpose, perhaps a purpose tailor-made for each individual (as per Affolter 2007).

Although this might be a promising strategy for a God-centered theory, it faces a serious dilemma. On the one hand, in order for God to be the sole source of meaning, God must be utterly unlike us; for the more God were like us, the more reason there would be to think we could obtain meaning from ourselves, absent God. On the other hand, the more God is utterly unlike us, the less clear it is how we could obtain meaning by relating to Him. How can one love a being that cannot change? How can one imitate such a being? Could an immutable, atemporal, simple being even have purposes? Could it truly be a person? And why think an utterly perfect being is necessary for meaning? Why would not a very good but imperfect being confer some meaning?

2.2 Soul-centered Views

A soul-centered theory is the view that meaning in life comes from relating in a certain way to an immortal, spiritual substance that supervenes on one's body when it is alive and that will forever outlive its death. If one lacks a soul, or if one has a soul but relates to it in the wrong way, then one's life is meaningless. There are two prominent arguments for a soul-based perspective.

The first one is often expressed by laypeople and is suggested by the work of Leo Tolstoy (1884; see also Hanfling 1987, 22–24; Morris 1992, 26; Craig 1994). Tolstoy argues that for life to be meaningful something must be worth doing, that nothing is worth doing if nothing one does will make a permanent difference to the world, and that doing so requires having an immortal, spiritual self. Many of course question whether having an infinite effect is necessary for meaning (e.g., Schmidtz 2001; Audi 2005, 354–55). Others point out that one need not be immortal in order to have an infinite effect (Levine 1987, 462), for God's eternal remembrance of one's mortal existence would be sufficient for that.

The other major rationale for a soul-based theory of life's meaning is that a soul is necessary for perfect justice, which, in turn, is necessary for a meaningful life. Life seems nonsensical when the wicked flourish and the righteous suffer, at least supposing there is no other world in which these injustices will be rectified, whether by God or by Karma. Something like this argument can be found in the Biblical chapter Ecclesiastes , and it continues to be defended (Davis 1987; Craig 1994). However, like the previous rationale, the inferential structure of this one seems weak; even if an afterlife were required for just outcomes, it is not obvious why an eternal afterlife should be thought necessary (Perrett 1986, 220).

Work has been done to try to make the inferences of these two arguments stronger, and the basic strategy has been to appeal to the value of perfection (Metz 2013, ch. 7). Perhaps the Tolstoian reason why one must live forever in order to make the relevant permanent difference is an agent-relative need for one to honor an infinite value, something qualitatively higher than the worth of, say, pleasure. And maybe the reason why immortality is required in order to mete out just deserts is that rewarding the virtuous requires satisfying their highest free and informed desires, one of which would be for eternal flourishing of some kind (Goetz 2012). While far from obviously sound, these arguments at least provide some reason for thinking that immortality is necessary to satisfy the major premise about what is required for meaning.

However, both arguments are still plagued by a problem facing the original versions; even if they show that meaning depends on immortality, they do not yet show that it depends on having a soul . By definition, if one has a soul, then one is immortal, but it is not clearly true that if one is immortal, then one has a soul. Perhaps being able to upload one's consciousness into an infinite succession of different bodies in an everlasting universe would count as an instance of immortality without a soul. Such a possibility would not require an individual to have an immortal spiritual substance (imagine that when in between bodies, the information constitutive of one's consciousness were temporarily stored in a computer). What reason is there to think that one must have a soul in particular for life to be significant?

The most promising reason seems to be one that takes us beyond the simple version of soul-centered theory to the more complex view that both God and a soul constitute meaning. The best justification for thinking that one must have a soul in order for one's life to be significant seems to be that significance comes from uniting with God in a spiritual realm such as Heaven, a view espoused by Thomas Aquinas, Leo Tolstoy (1884), and contemporary religious thinkers (e.g., Craig 1994). Another possibility is that meaning comes from honoring what is divine within oneself, i.e., a soul (Swenson 1949).

As with God-based views, naturalist critics offer counterexamples to the claim that a soul or immortality of any kind is necessary for meaning. Great works, whether they be moral, aesthetic, or intellectual, would seem to confer meaning on one's life regardless of whether one will live forever. Critics maintain that soul-centered theorists are seeking too high a standard for appraising the meaning of people's lives (Baier 1957, 124–29; Baier 1997, chs. 4–5; Trisel 2002; Trisel 2004). Appeals to a soul require perfection, whether it be, as above, a perfect object to honor, a perfectly just reward to enjoy, or a perfect being with which to commune. However, if indeed soul-centered theory ultimately relies on claims about meaning turning on perfection, such a view is attractive at least for being simple, and rival views have yet to specify in a principled and thoroughly defended way where to draw the line at less than perfection (perhaps a start is Metz 2013, ch. 8). What less than ideal amount of value is sufficient for a life to count as meaningful?

Critics of soul-based views maintain not merely that immortality is not necessary for meaning in life, but also that it is sufficient for a meaningless life. One influential argument is that an immortal life, whether spiritual or physical, could not avoid becoming boring, rendering life pointless (Williams 1973; Ellin 1995, 311–12; Belshaw 2005, 82–91; Smuts 2011). The most common reply is that immortality need not get boring (Fischer 1994; Wisnewski 2005; Bortolotti and Nagasawa 2009; Chappell 2009; Quigley and Harris 2009, 75–78). However, it might also be worth questioning whether boredom is truly sufficient for meaninglessness. Suppose, for instance, that one volunteers to be bored so that many others will not be bored; perhaps this would be a meaningful sacrifice to make.

Another argument that being immortal would be sufficient to make our lives insignificant is that persons who cannot die could not exhibit certain virtues (Nussbaum 1989; Kass 2001). For instance, they could not promote justice of any important sort, be benevolent to any significant degree, or exhibit courage of any kind that matters, since life and death issues would not be at stake. Critics reply that even if these virtues would not be possible, there are other virtues that could be. And of course it is not obvious that meaning-conferring justice, benevolence and courage would not be possible if we were immortal, perhaps if we were not always aware that we could not die or if our indestructible souls could still be harmed by virtue of intense pain, frustrated ends, and repetitive lives.

There are other, related arguments maintaining that awareness of immortality would have the effect of removing meaning from life, say, because our lives would lack a sense of preciousness and urgency (Lenman 1995; Kass 2001; James 2009) or because external rather than internal factors would then dictate their course (Wollheim 1984, 266). Note that the target here is belief in an eternal afterlife, and not immortality itself, and so I merely mention these rationales (for additional, revealing criticism, see Bortolotti 2010).

3. Naturalism

I now address views that even if there is no spiritual realm, meaning in life is possible, at least for many people. Among those who believe that a significant existence can be had in a purely physical world as known by science, there is debate about two things: the extent to which the human mind constitutes meaning and whether there are conditions of meaning that are invariant among human beings.

Subjectivists believe that there are no invariant standards of meaning because meaning is relative to the subject, i.e., depends on an individual's pro-attitudes such as desires, ends, and choices. Roughly, something is meaningful for a person if she believes it to be or seeks it out. Objectivists maintain, in contrast, that there are some invariant standards for meaning because meaning is (at least partly) mind-independent, i.e., is a real property that exists regardless of being the object of anyone's mental states. Here, something is meaningful (to some degree) in virtue of its intrinsic nature, independent of whether it is believed to be meaningful or sought.

There is logical space for an intersubjective theory according to which there are invariant standards of meaning for human beings that are constituted by what they would all agree upon from a certain communal standpoint (Darwall 1983, chs. 11–12). However, this orthogonal approach is not much of a player in the field and so I set it aside in what follows.

According to this view, meaning in life varies from person to person, depending on each one's variable mental states. Common instances are views that one's life is more meaningful, the more one gets what one happens to want strongly, the more one achieves one's highly ranked goals, or the more one does what one believes to be really important (Trisel 2002; Hooker 2008; Alexis 2011). Lately, one influential subjectivist has maintained that the relevant mental state is caring or loving, so that life is meaningful just to the extent that one cares about or loves something (Frankfurt 1982, 2002, 2004).

Subjectivism was dominant for much of the 20 th century when pragmatism, positivism, existentialism, noncognitivism, and Humeanism were quite influential (James 1900; Ayer 1947; Sartre 1948; Barnes 1967; Taylor 1970; Hare 1972; Williams 1976; Klemke 1981). However, in the last quarter of the 20 th century, “reflective equilibrium” became a widely accepted argumentative procedure, whereby more controversial normative claims are justified by virtue of entailing and explaining less controversial normative claims that do not command universal acceptance. Such a method has been used to defend the existence of objective value, and, as a result, subjectivism about meaning has lost its dominance.

Those who continue to hold subjectivism often are suspicious of attempts to justify beliefs about objective value (e.g., Frankfurt 2002, 250; Trisel 2002, 73, 79, 2004, 378–79). Theorists are primarily moved to accept subjectivism because the alternatives are unpalatable; they are sure that value in general and meaning in particular exists, but do not see how it could be grounded in something independent of the mind, whether it be the natural, the non-natural, or the supernatural. In contrast to these possibilities, it appears straightforward to account for what is meaningful in terms of what people find meaningful or what people want out of life. Wide-ranging meta-ethical debates in epistemology, metaphysics, and the philosophy of language are necessary to address this rationale for subjectivism.

There are two other, more circumscribed arguments for subjectivism. One is that subjectivism is plausible since it is reasonable to think that a meaningful life is an authentic one (Frankfurt 1982). If a person's life is significant insofar as she is true to herself or her deepest nature, then we have some reason to believe that meaning simply is a function of satisfying certain desires held by the individual or realizing certain ends of hers. Another argument is that meaning intuitively comes from losing oneself, i.e., in becoming absorbed in an activity or experience (Frankfurt 1982). Work that concentrates the mind and relationships that are engrossing seem central to meaning and to be so because of the subjective element involved, that is, because of the concentration and engrossment.

However, critics maintain that both of these arguments are vulnerable to a common objection: they neglect the role of objective value both in realizing oneself and in losing oneself (Taylor 1992, esp. ch. 4). One is not really being true to oneself if one intentionally harms others (Dahl 1987, 12), successfully maintains 3,732 hairs on one's head (Taylor 1992, 36), or, well, eats one's own excrement (Wielenberg 2005, 22), and one is also not losing oneself in a meaning-conferring way if one is consumed by these activities. There seem to be certain actions, relationships, states, and experiences that one ought to concentrate on or be engrossed in, if meaning is to accrue.

So says the objectivist, but many subjectivists also feel the pull of the point. Paralleling replies in the literature on well-being, subjectivists often respond by contending that no or very few individuals would desire to do such intuitively trivial things, at least after a certain idealized process of reflection (e.g., Griffin 1981). More promising, perhaps, is the attempt to ground value not in the responses of an individual valuer, but in those of a particular group (Brogaard and Smith 2005; Wong 2008). Would such an intersubjective move avoid the counterexamples? If so, would it do so more plausibly than an objective theory?

Objective naturalists believe that meaning is constituted (at least in part) by something physical independent of the mind about which we can have correct or incorrect beliefs. Obtaining the object of some variable pro-attitude is not sufficient for meaning, on this view. Instead, there are certain inherently worthwhile or finally valuable conditions that confer meaning for anyone, neither merely because they are wanted, chosen, or believed to be meaningful, nor because they somehow are grounded in God.

Morality and creativity are widely held instances of actions that confer meaning on life, while trimming toenails and eating snow (and the other counterexamples to subjectivism above) are not. Objectivism is thought to be the best explanation for these respective kinds of judgments: the former are actions that are meaningful regardless of whether any arbitrary agent (whether it be an individual,her society, or even God) judges them to be meaningful or seeks to engage in them, while the latter actions simply lack significance and cannot obtain it if someone believes them to have it or engages in them. To obtain meaning in one's life, one ought to pursue the former actions and avoid the latter ones. Of course, meta-ethical debates about the nature of value are again relevant here.

A “pure” objectivist thinks that being the object of a person's mental states plays no role in making that person's life meaningful. Relatively few objectivists are pure, so construed. That is, a large majority of them believe that a life is more meaningful not merely because of objective factors, but also in part because of subjective ones such as cognition, affection, and emotion. Most commonly held is the hybrid view captured by Susan Wolf's pithy slogan: “Meaning arises when subjective attraction meets objective attractiveness” (Wolf 1997a, 211; see also Hepburn 1965; Kekes 1986, 2000; Wiggins 1988; Wolf 1997b, 2002, 2010; Dworkin 2000, ch. 6; Raz 2001, ch. 1; Schmidtz 2001; Starkey 2006; Mintoff 2008). This theory implies that no meaning accrues to one's life if one believes in, is satisfied by, or cares about a project that is not worthwhile, or if one takes up a worthwhile project but fails to judge it important, be satisfied by it, care about it or otherwise identify with it. Different versions of this theory will have different accounts of the appropriate mental states and of worthwhileness.

Pure objectivists deny that subjective attraction plays any constitutive role in conferring meaning on life. For instance, utilitarians with respect to meaning (as opposed to morality) are pure objectivists, for they claim that certain actions confer meaning on life regardless of the agent's reactions to them. On this view, the more one benefits others, the more meaningful one's life, regardless of whether one enjoys benefiting them, believes they should be aided, etc. (Singer 1993, ch. 12, 1995, chs. 10–11; Singer 1996, ch. 4). Midway between pure objectivism and the hybrid theory is the view that having certain propositional attitudes toward finally good activities would enhance the meaning of life without being necessary for it (Audi 2005, 344). For instance, might a Mother Teresa who is bored by her substantial charity work have a significant existence because of it, even if she would have an even more significant existence if she were excited by it?

There have been several attempts to theoretically capture what all objectively attractive, inherently worthwhile, or finally valuable conditions have in common insofar as they bear on meaning. Some believe that they can all be captured as actions that are creative (Taylor 1987), while others maintain that they are exhibit rightness or virtue and perhaps also involve reward proportionate to morality (Kant 1791, pt. 2; cf. Pogge 1997). Most objectivists, however, deem these respective aesthetic and ethical theories to be too narrow, even if living a moral life is necessary for a meaningful one (Landau 2011). It seems to most in the field not only that creativity and morality are independent sources of meaning, but also that there are sources in addition to these two. For just a few examples, consider making an intellectual discovery, rearing children with love, playing music, and developing superior athletic ability.

So, in the literature one finds a variety of principles that aim to capture all these and other (apparent) objective grounds of meaning. One can read the perfectionist tradition as proffering objective theories of what a significant existence is, even if their proponents do not frequently use contemporary terminology to express this. Consider Aristotle's account of the good life for a human being as one that fulfills its natural purpose qua rational, Marx's vision of a distinctly human history characterized by less alienation and more autonomy, culture, and community, and Nietzsche's ideal of a being with a superlative degree of power, creativity, and complexity.

More recently, some have maintained that objectively meaningful conditions are just those that involve: transcending the limits of the self to connect with organic unity (Nozick 1981, ch. 6, 1989, chs. 15–16); realizing human excellence in oneself (Bond 1983, chs. 6, 8); maximally promoting non-hedonist goods such as friendship, beauty, and knowledge (Railton 1984); exercising or promoting rational nature in exceptional ways (Hurka 1993; Smith 1997, 179–221; Gewirth 1998, ch. 5); substantially improving the quality of life of people and animals (Singer 1993, ch. 12, 1995, chs. 10–11; Singer 1996, ch. 4); overcoming challenges that one recognizes to be important at one's stage of history (Dworkin 2000, ch. 6); constituting rewarding experiences in the life of the agent or the lives of others the agent affects (Audi 2005); making progress toward ends that in principle can never be completely realized because one's knowledge of them changes as one approaches them (Levy 2005); realizing goals that are transcendent for being long-lasting in duration and broad in scope (Mintoff 2008); or contouring intelligence toward fundamental conditions of human life (Metz 2013).

One major test of these theories is whether they capture all experiences, states, relationships, and actions that intuitively make life meaningful. The more counterexamples of apparently meaningful conditions that a principle entails lack meaning, the less justified the principle. There is as yet no convergence in the field on any one principle or even cluster as accounting for commonsensical judgments about meaning to an adequate, convincing degree. Indeed, some believe the search for such a principle to be pointless (Wolf 1997b, 12–13; Kekes 2000; Schmidtz 2001). Are these pluralists correct, or does the field have a good chance of discovering a single, basic property that grounds all the particular ways to acquire meaning in life?

Another important way to criticize these theories is more comprehensive: for all that has been said so far, the objective theories are aggregative or additive, objectionably reducing life to a “container” of meaningful conditions (Brännmark 2003, 330). As with the growth of “organic unity” views in the context of debates about intrinsic value, it is becoming common to think that life as a whole (or at least long stretches of it) can substantially affect its meaning apart from the amount of meaning in its parts.

For instance, a life that has lots of beneficent and otherwise intuitively meaning-conferring conditions but that is also extremely repetitive (à la the movie Groundhog Day ) is less than maximally meaningful (Taylor 1987). Furthermore, a life that not only avoids repetition but also ends with a substantial amount of meaningful parts seems to have more meaning overall than one that has the same amount of meaningful parts but ends with few or none of them (Kamm 2003, 210–14). And a life in which its meaningless parts cause its meaningful parts to come about through a process of personal growth seems meaningful in virtue of this causal pattern or being a “good life-story” (Velleman 1991; Fischer 2005).

Extreme versions of holism are also present in the literature. For example, some maintain that the only bearer of final value is life as a whole, which entails that there are strictly speaking no parts or segments of a life that can be meaningful in themselves (Tabensky 2003; Levinson 2004). For another example, some accept that both parts of a life and a life as a whole can be independent bearers of meaning, but maintain that the latter has something like a lexical priority over the former when it comes to what to pursue or otherwise to prize (Blumenfeld 2009).

What are the ultimate bearers of meaning? What are all the fundamentally different ways (if any) that holism can affect meaning? Are they all a function of narrativity, life-stories, and artistic self-expression (as per Kauppinen 2012), or are there holistic facets of life's meaning that are not a matter of such literary concepts? How much importance should they be accorded by an agent seeking meaning in her life?

So far, I have addressed theoretical accounts that have been naturally understood to be about what confers meaning on life, which obviously assumes that some lives are in fact meaningful. However, there are nihilistic perspectives that question this assumption. According to nihilism (or pessimism), what would make a life meaningful either cannot obtain or as a matter of fact simply never does.

One straightforward rationale for nihilism is the combination of supernaturalism about what makes life meaningful and atheism about whether God exists. If you believe that God or a soul is necessary for meaning in life, and if you believe that neither exists, then you are a nihilist, someone who denies that life has meaning. Albert Camus is famous for expressing this kind of perspective, suggesting that the lack of an afterlife and of a rational, divinely ordered universe undercuts the possibility of meaning (Camus 1955; cf. Ecclesiastes ).

Interestingly, the most common rationales for nihilism these days do not appeal to supernaturalism. The idea shared among many contemporary nihilists is that there is something inherent to the human condition that prevents meaning from arising, even granting that God exists. For instance, some nihilists make the Schopenhauerian claim that our lives lack meaning because we are invariably dissatisfied; either we have not yet obtained what we seek, or we have obtained it and are bored (Martin 1993). Critics tend to reply that at least a number of human lives do have the requisite amount of satisfaction required for meaning, supposing that some is (Blackburn 2001, 74–77).

Other nihilists claim that life would be meaningless if there were no invariant moral rules that could be fully justified—the world would be nonsensical if, in (allegedly) Dostoyevskian terms, “everything were permitted”—and that such rules cannot exist for persons who can always reasonably question a given claim (Murphy 1982, ch. 1). While a number of philosophers agree that a universally binding and warranted morality is necessary for meaning in life (Kant 1791; Tännsjö 1988; Jacquette 2001, ch. 1; Cottingham 2003, 2005, ch. 3), some do not (Margolis 1990; Ellin 1995, 325–27). Furthermore, contemporary rationalist and realist work in meta-ethics has led many to believe that such a moral system exists.

In the past 10 years, some interesting new defences of nihilism have arisen that merit careful consideration. According to one rationale, for our lives to matter, we must in a position to add value to the world, which we are not since the value of the world is already infinite (Smith 2003). The key premises for this view are that every bit of space-time (or at least the stars in the physical universe) have some positive value, that these values can be added up, and that space is infinite. If the physical world at present contains an infinite degree of value, nothing we do can make a difference in terms of meaning, for infinity plus any amount of value must be infinity.

One way to question this argument is to suggest that even if one cannot add to the value of the universe, meaning plausibly obtains merely by being the source of value. Consider that one does not merely want one's child to be reared with love, but wants to be the one who rears one's child with love. And this desire remains even knowing that others would have reared one's child with love in one's absence, so that one's actions are not increasing the goodness of the state of the universe relative to what it would have had without them. Similar remarks might apply to cases of meaning more generally (for additional, and technical, discussion of whether an infinite universe entails nihilism, see Almeida 2010; Vohánka and Vohánková n.d.).

Another fresh argument for nihilism is forthcoming from certain defenses of anti-natalism, the view that it is immoral to bring new people into existence because doing so would be a harm to them. There are now a variety of rationales for anti-natalism, but most relevant to debates about whether life is meaningful is probably the following argument from David Benatar (2006, 18–59). According to him, the bads of existing (e.g., pains) are real disadvantages relative to not existing, while the goods of existing (pleasures) are not real advantages relative to not existing, since there is in the latter state no one to be deprived of them. If indeed the state of not existing is no worse than that of experiencing the benefits of existence, then, since existing invariably brings harm in its wake, existing is always a net harm compared to not existing. Although this argument is about goods such as pleasures in the first instance, it seems generalizable to non-experiential goods, including that of meaning in life.

The criticisms of Benatar that promise to cut most deep are those that question his rationale for the above judgments of good and bad. He maintains that these appraisals best explain, e.g., why it would be wrong for one to create someone whom one knows would suffer a torturous existence, and why it would not be wrong for one not to create someone whom one knows would enjoy a wonderful existence. The former would be wrong and the latter would not be wrong, for Benatar, because no pain in non-existence is better than pain in existence, and because no pleasure in non-existence is no worse than pleasure in existence. Critics usually grant the judgments of wrongness, but provide explanations of them that do not invoke Benatar's judgments of good and bad that apparently lead to anti-natalism (e.g., Boonin 2012; Weinberg 2012).

This survey closes by discussing the most well-known rationale for nihilism, namely, Thomas Nagel's (1986) invocation of the external standpoint that purportedly reveals our lives to be unimportant (see also Hanfling 1987, 22–24; Benatar 2006, 60–92; cf. Dworkin 2000, ch. 6). According to Nagel, we are capable of comprehending the world from a variety of standpoints that are either internal or external. The most internal perspective would be a particular human being's desire at a given instant, with a somewhat less internal perspective being one's interests over a life-time, and an even less internal perspective being the interests of one's family or community. In contrast, the most external perspective, an encompassing standpoint utterly independent of one's particularity, would be, to use Henry Sidgwick's phrase, the “point of view of the universe,” that is, the standpoint that considers the interests of all sentient beings at all times and in all places. When one takes up this most external standpoint and views one's finite—and even downright puny—impact on the world, little of one's life appears to matter. What one does in a certain society on Earth over an approximately 75 years just does not amount to much, when considering the billions of years and likely trillions of beings that are a part of space-time.

Very few accept the authority of the (most) external standpoint (Ellin 1995, 316–17; Blackburn 2001, 79–80; Schmidtz 2001) or the implications that Nagel believes it has for the meaning of our lives (Quinn 2000, 65–66; Singer 1993, 333–34; Wolf 1997b, 19–21). However, the field could use much more discussion of this rationale, given its persistence in human thought. It is plausible to think, with Nagel, that part of what it is to be a person is to be able to take up an external standpoint. However, what precisely is a standpoint? Must we invariably adopt one standpoint or the other, or is it possible not to take one up at all? Is there a reliable way to ascertain which standpoint is normatively more authoritative than others? These and the other questions posed in this survey still lack conclusive answers, another respect in which the field of life's meaning is tantalizingly open for substantial contributions.

Affolter, J., 2007, “Human Nature as God's Purpose”, Religious Studies , 43: 443–55.
Alexis., A., 2011, The Meaning of Life: A Modern Secular Answer to the Age-Old Fundamental Question , CreateSpace Independent Publishing Platform.
Almeida, M., 2010, “Two Challenges to Moral Nihilism”, The Monist , 93: 96–105.
Audi, R., 2005, “Intrinsic Value and Meaningful Life”, Philosophical Papers , 34: 331–55.
Ayer, A. J., 1947, “The Claims of Philosophy”, repr. in The Meaning of Life, 2 nd Ed. , E. D. Klemke (ed.), New York: Oxford University Press, 2000: 219–32.
Baier, K., 1957, “The Meaning of Life”, repr. in The Meaning of Life, 2 nd Ed. , E. D. Klemke (ed.), New York: Oxford University Press, 2000: 101–32.
–––, 1997, Problems of Life and Death: A Humanist Perspective , Amherst: Prometheus Books.
Barnes, H., 1967, An Existentialist Ethics , New York: Alfred A. Knopf.
Belshaw, C., 2005, 10 Good Questions about Life and Death , Malden, MA: Blackwell.
Benatar, D., 2006, Better Never to Have Been: The Harm of Coming into Existence , New York: Oxford University Press.
Blackburn, S., 2001, Being Good , New York: Oxford University Press.
Blumenfeld, D., 2009, “Living Life Over Again”, Philosophy and Phenomenological Research , 79: 357–86.
Bond, E. J., 1983, Reason and Value , Cambridge: Cambridge University Press.
Boonin, D., 2012, “Better to Be”, South African Journal of Philosophy , 31: 10–25.
Bortolotti, L., 2010, “Agency, Life Extension, and the Meaning of Life”, The Monist , 92: 38–56.
Bortolotti, L. and Nagasawa, Y., 2009, “Immortality Without Boredom”, Ratio , 22: 261–77.
Brännmark, J., 2003, “Leading Lives”, Philosophical Papers , 32: 321–43.
Britton, K., 1969, Philosophy and the Meaning of Life , Cambridge: Cambridge University Press.
Brogaard, B. and Smith, B., 2005, “On Luck, Responsibility, and the Meaning of Life”, Philosophical Papers , 34: 443–58.
Brown, D., 1971, “Process Philosophy and the Question of Life's Meaning”, Religious Studies , 7: 13–29.
Camus, A., 1955, The Myth of Sisyphus , J. O'Brian (tr.), London: H. Hamilton.
Chappell, T., 2009, “Infinity Goes Up on Trial: Must Immortality Be Meaningless?”, European Journal of Philosophy , 17: 30–44.
Cooper, D., 2005, “Life and Meaning”, Ratio , 18: 125–37.
Cottingham, J., 2003, On the Meaning of Life , London: Routledge.
–––, 2005, The Spiritual Dimension: Religion, Philosophy and Human Value , Cambridge: Cambridge University Press.
Craig, W., 1994, “The Absurdity of Life Without God”, repr. in The Meaning of Life, 2 nd Ed. , E. D. Klemke (ed.), New York: Oxford University Press, 2000: 40–56.
Dahl, N., 1987, “Morality and the Meaning of Life”, Canadian Journal of Philosophy , 17: 1–22.
Darwall, S., 1983, Impartial Reason , Ithaca: Cornell University Press.
Davis, W., 1986, “The Creation of Meaning”, Philosophy Today , 30: 151–67.
–––, 1987, “The Meaning of Life”, Metaphilosophy , 18: 288–305.
Dworkin, R., 2000, Sovereign Virtue , Cambridge, MA: Harvard University Press.
Edwards, P., 1972, “Why”, in The Encyclopedia of Philosophy, Volumes 7– 8 , P. Edwards (ed.), New York: Macmillan Publishing Company: 296–302.
Ellin, J., 1995. Morality and the Meaning of Life , Ft. Worth, TX: Harcourt Brace.
Feinberg, J., 1980, “Absurd Self-Fulfillment,” repr. in Freedom and Fulfillment: Philosophical Essays , Princeton: Princeton University Press, 1992: 297–330.
Fischer, J. M., 1994, “Why Immortality is Not So Bad”, International Journal of Philosophical Studies , 2: 257–70.
–––, 2005, “Free Will, Death, and Immortality: The Role of Narrative”, Philosophical Papers , 34: 379–403.
Flanagan, O., 1996, Self-Expressions: Mind, Morals, and the Meaning of Life , New York: Oxford University Press.
Frankfurt, H., 1982, “The Importance of What We Care About”, Synthese , 53: 257–72.
–––, 2002, “Reply to Susan Wolf”, in The Contours of Agency: Essays on Themes from Harry Frankfurt , S. Buss and L. Overton (eds.), Cambridge, MA: The MIT Press: 245–52.
–––, 2004, The Reasons of Love , Princeton: Princeton University Press.
Gewirth, A., 1998, Self-Fulfillment , Princeton: Princeton University Press.
Goetz, S., 2012, The Purpose of Life: A Theistic Perspective , New York: Continuum.
Gordon, J., 1983, “Is the Existence of God Relevant to the Meaning of Life?” The Modern Schoolman , 60: 227–46.
Griffin, J., 1981, “On Life's Being Valuable”, Dialectics and Humanism , 8: 51–62.
Haber, J., 1997, “Contingency and the Meaning of Life”, Philosophical Writings , 5: 32–44.
Hanfling, O., 1987, The Quest for Meaning , New York: Basil Blackwell Inc.
Hare, R. M., 1957, “Nothing Matters”, repr. in Applications of Moral Philosophy , London: Macmillan, 1972: 32–47.
Hartshorne, C., 1984, “God and the Meaning of Life”, in Boston University Studies in Philosophy and Religion, Volume 6: On Nature , L. Rouner (ed.), Notre Dame: University of Notre Dame Press: 154–68.
–––, 1996, “The Meaning of Life”, Process Studies , 25: 10–18.
Hepburn, R., 1965, “Questions About the Meaning of Life”, repr. in The Meaning of Life, 2 nd Ed. , E. D. Klemke (ed.), New York: Oxford University Press, 2000: 261–76.
Hooker, B., 2008, “The Meaning of Life: Subjectivism, Objectivism, and Divine Support”, in The Moral Life: Essays in Honour of John Cottingham , N. Athanassoulis and S. Vice (eds.), New York: Palgrave Macmillan: 184–200.
Hurka, T., 1993, Perfectionism , New York: Oxford University Press.
Jacquette, D., 2001, Six Philosophical Appetizers , Boston: McGraw-Hill.
James, L., 2005, “Achievement and the Meaningfulness of Life”, Philosophical Papers , 34: 429–42.
–––, 2009, “Shape and the Meaningfulness of Life”, in Philosophy and Happiness , L. Bortolotti (ed.), New York: Palgrave Macmillan: 54–67.
James, W., 1900, “What Makes a Life Significant?”, in On Some of Life's Ideals , New York: Henry Holt and Company: 49–94.
Kamm, F. M., 2003, “Rescuing Ivan Ilych: How We Live and How We Die”, Ethics , 113: 202–33.
Kant, I., 1791, Critique of Judgment .
Kass, L., 2001, “ L'Chaim and Its Limits: Why not Immortality?”, First Things , 113: 17–24.
Kauppinen, A., 2012, “Meaningfulness and Time”, Philosophy and Phenomenological Research , 82: 345–77.
Kekes, J., 1986, “The Informed Will and the Meaning of Life”, Philosophy and Phenomenological Research , 47: 75–90.
–––, 2000, “The Meaning of Life”, in Midwest Studies in Philosophy, Volume 24; Life and Death: Metaphysics and Ethics , P. French and H. Wettstein (eds.), Malden, MA: Blackwell Publishers: 17–34.
Klemke, E. D., 1981, “Living Without Appeal”, in The Meaning of Life, E. D. Klemke (ed.), New York: Oxford University Press.
Landau, I., 2011, “Immorality and the Meaning of Life”, The Journal of Value Inquiry , 45: 309–17.
Lenman, J., 1995, “Immortality: A Letter”, Cogito , 9: 164–69.
Levine, M., 1987, “What Does Death Have to Do with the Meaning of Life?” Religious Studies , 23: 457–65.
Levinson, J., 2004, “Intrinsic Value and the Notion of a Life”, The Journal of Aesthetics and Art Criticism , 62: 319–29.
Levy, N., 2005, “Downshifting and Meaning in Life”, Ratio , 18: 176–89.
Margolis, J., 1990, “Moral Realism and the Meaning of Life”, The Philosophical Forum , 22: 19–48.
Markus, A., 2003, “Assessing Views of Life, A Subjective Affair?”, Religious Studies , 39: 125–43.
Martin, R., 1993, “A Fast Car and a Good Woman”, in The Experience of Philosophy, 2 nd Ed. , D. Kolak and R. Martin (eds.), Belmont, CA: Wadsworth Publishing Company: 589–95.
Mawson, T., 2010, “Sources of Dissatisfaction with Answers to the Question of the Meaning of Life”, European Journal for Philosophy of Religion , 2: 19–41.
Metz, T., 2012, “The Meaningful and the Worthwhile: Clarifying the Relationships”, The Philosophical Forum , 43: 435–48.
–––, 2013, Meaning in Life: An Analytic Study , Oxford: Oxford University Press.
Mintoff, J., 2008, “Transcending Absurdity”, Ratio , 21: 64–84.
Moreland, J. P., 1987, Scaling the Secular City: A Defense of Christianity , Grand Rapids: Baker Book House.
Morris, T., 1992, Making Sense of It All: Pascal and the Meaning of Life , Grand Rapids: Willliam B. Eerdmans Publishing Company.
Munitz, M., 1986, Cosmic Understanding , Princeton: Princeton University Press.
Murphy, J., 1982, Evolution, Morality, and the Meaning of Life , Totowa: Rowman and Littlefield.
Nagel, T., 1970, “The Absurd”, Journal of Philosophy , 68: 716–27.
–––, 1986, The View from Nowhere , New York: Oxford University Press.
Nielsen, K., 1964, “Linguistic Philosophy and ‘The Meaning of Life’”, rev. ed. in The Meaning of Life, E. D. Klemke (ed.), New York: Oxford University Press, 1981: 177–204.
Nozick, R., 1974, Anarchy, State and Utopia , New York: Basic Books.
–––, 1981, Philosophical Explanations , Cambridge, MA: Harvard University Press.
–––, 1989, The Examined Life , New York: Simon & Schuster.
Nussbaum, M., 1989, “Mortal Immortals: Lucretius on Death and the Voice of Nature”, Philosophy and Phenomenological Research , 50: 303–51.
Oakley, T., 2010, “The Issue is Meaninglessness”, The Monist , 93: 106–22.
Perrett, R., 1986, “Regarding Immortality”, Religious Studies , 22: 219–33.
Pogge, T., 1997, “Kant on Ends and the Meaning of Life”, in Reclaiming the History of Ethics: Essays for John Rawls , A. Reath et al. (eds.), New York: Cambridge University Press: 361–87.
Quigley, M. and Harris, J., 2009, “Immortal Happiness”, in Philosophy and Happiness , L. Bortolotti (ed.), New York: Palgrave Macmillan: 68–81.
Quinn, P., 2000, “How Christianity Secures Life's Meanings”, in The Meaning of Life in the World Religions , J. Runzo and N. Martin (eds.), Oxford: Oneworld Publications: 53–68.
Railton, P., 1984, “Alienation, Consequentialism, and the Demands of Morality”, repr. in Consequentialism and Its Critics , S. Scheffler (ed.), New York: Oxford University Press, 1988: 93–133.
Raz, J., 2001, Value, Respect, and Attachment , Cambridge: Cambridge University Press.
Sartre, J.-P., 1948, Existentialism is a Humanism , P. Mairet (tr.), London: Methuen & Co.
Schmidtz, D., 2001, “The Meanings of Life”, in Boston University Studies in Philosophy and Religion, Volume 22; If I Should Die: Life, Death, and Immortality , L. Rouner (ed.), Notre Dame: University of Notre Dame Press: 170–88.
Seachris, J., 2009, “The Meaning of Life as Narrative: A New Proposal for Interpreting Philosophy's ‘Primary’ Question”, Philo , 12: 5–23.
Singer, I., 1996, Meaning in Life, Volume 1: The Creation of Value , Baltimore: Johns Hopkins University Press.
Singer, P., 1993, Practical Ethics, 2 nd Ed ., New York: Cambridge University Press.
–––, 1995, How are We to Live? Amherst, MA: Prometheus Books.
Smith, Q., 1997, Ethical and Religious Thought in Analytic Philosophy of Language , New Haven: Yale University Press.
–––, 2003, “Moral Realism and Infinite Spacetime Imply Moral Nihilism”, in Time and Ethics: Essays at the Intersection , H. Dyke (ed.), Dordrecht: Kluwer Academic Publishers: 43–54.
Smuts, A., 2011, “Immortality and Significance”, Philosophy and Literature , 35: 134–49.
Starkey, C., 2006, “Meaning and Affect”, The Pluralist , 1: 88–103.
Swenson, D., 1949, “The Dignity of Human Life”, repr. in The Meaning of Life, 2 nd Ed. , E. D. Klemke (ed.), New York: Oxford University Press, 2000: 21–30.
Tabensky, P., 2003, “Parallels Between Living and Painting”, The Journal of Value Inquiry , 37: 59–68.
Tännsjö, T., 1988, “The Moral Significance of Moral Realism”, The Southern Journal of Philosophy , 26: 247–61.
Taylor, C., 1989, Sources of the Self , Cambridge, MA: Harvard University Press.
–––, 1992, The Ethics of Authenticity , Cambridge, MA: Harvard University Press.
Taylor, R., 1970, Good and Evil , New York: Macmillan Publishing Co.
–––, 1987, “Time and Life's Meaning”, The Review of Metaphysics , 40: 675–86.
Thomas, L., 2005, “Morality and a Meaningful Life”, Philosophical Papers , 34: 405–27.
Thomson, G., 2003, On the Meaning of Life , South Melbourne: Wadsworth.
Tolstoy, L., 1884, A Confession .
Trisel, B. A., 2002, “Futility and the Meaning of Life Debate”, Sorites , 70–84.
–––, 2004, “Human Extinction and the Value of Our Efforts”, The Philosophical Forum , 35: 371–91.
–––, 2012, “Intended and Unintended Life”, The Philosophical Forum , 43: 395–403.
Velleman, J. D., 1991, “Well-Being and Time”, Pacific Philosophical Quarterly , 72: 48–77.
Velleman, J. D., 2005, “Family History”, Philosophical Papers , 34: 357–78.
Walker, L., 1989, “Religion and the Meaning of Life and Death”, in Philosophy: The Quest for Truth , L. Pojman (ed.), Belmont, CA: Wadsworth Publishing Co: 167–71.
Weinberg, R., 2012, “Is Having Children Always Wrong?”, South African Journal of Philosophy , 31: 26–37.
Wielenberg, E., 2005, Value and Virtue in a Godless Universe , Cambridge: Cambridge University Press.
Wiggins, D., 1988, “Truth, Invention, and the Meaning of Life”, rev. ed. in Essays on Moral Realism , G. Sayre-McCord (ed.), Ithaca: Cornell University Press: 127-65.
Williams, B., 1973, “The Makropulos Case: Reflections on the Tedium of Immortality”, in Problems of the Self , Cambridge: Cambridge University Press: 82–100.
–––, 1976, “Persons, Character and Morality”, in The Identities of Persons , A. O. Rorty (ed.), Berkeley: University of California Press: 197–216.
Williams, G., 1999, “Kant and the Question of Meaning”, The Philosophical Forum , 30: 115–31.
Wisnewski, J. J., 2005, “Is the Immortal Life Worth Living?”, International Journal for Philosophy of Religion , 58: 27–36.
Wohlgennant, R., 1981, “Has the Question About the Meaning of Life Any Meaning?” repr. in Life and Meaning: A Reader , O. Hanfling (ed.), Cambridge: Basic Blackwell Inc., 1987: 34–38.
Wolf, S., 1997a, “Happiness and Meaning: Two Aspects of the Good Life”, Social Philosophy and Policy , 14: 207–25.
–––, 1997b, “Meaningful Lives in a Meaningless World”, Quaestiones Infinitae , Volume 19 , Utrecht: Utrecht University: 1–22.
–––, 2002, “The True, the Good, and the Lovable: Frankfurt's Avoidance of Objectivity”, in The Contours of Agency: Essays on Themes from Harry Frankfurt , S. Buss and L. Overton (eds.), Cambridge, MA: The MIT Press: 227–44.
–––, 2010, Meaning in Life and Why It Matters , Princeton: Princeton University Press.
Wollheim, R., 1984, The Thread of Life , Cambridge, MA: Harvard University Press.
Wong, W., 2008, “Meaningfulness and Identities”, Ethical Theory and Moral Practice , 11: 123–48.
Benatar, D. (ed.), 2004, Life, Death & Meaning , Lanham, MD: Rowman & Littlefield Publishers, Inc.
Cottingham, J. (ed.), 2007, Western Philosophy: An Anthology , Oxford: Blackwell: pt. 12.
Hanfling, O. (ed.), 1987, Life and Meaning: A Reader , Cambridge: Basic Blackwell Inc.
Klemke, E. D. and Cahn, S. M. (eds.), 2007, The Meaning of Life: A Reader, 3 rd Ed. , New York: Oxford University Press.
Metz, T. (ed.), 2005, Special Issue: Meaning in Life, Philosophical Papers , 34: 330–463.
Runzo, J. and Martin, N. (eds.), 2000, The Meaning of Life in the World Religions , Oxford: Oneworld Publications.
Sanders, S. and Cheney, D. (eds.), 1980, The Meaning of Life: Questions, Answers, and Analysis , Englewood Cliffs, NJ: Prentice-Hall, Inc.
Seachris, J. (ed.), 2012, Exploring the Meaning of Life: An Anthology and Guide , Oxford: Wiley-Blackwell.
Smith, Q. (ed.), 2010, Special Issue: The Meaning of Life, The Monist , 93: 3–165.
Westphal, J. and Levenson, C. A. (eds.), 1993, Life and Death , Indianapolis: Hackett.
Baggini, J., 2004, What's It All About?: Philosophy and the Meaning of Life , London: Granta Books.
Belliotti, R., 2001, What Is the Meaning of Life? , Amsterdam: Rodopi.
Eagleton, T., 2007, The Meaning of Life: A Very Short Introduction , Oxford: Oxford University Press.
Ford, D., 2007, The Search for Meaning: A Short History , Berkeley: University of California Press.
Martin, M., 2002, Atheism, Morality, and Meaning , Amherst, NY: Prometheus Books.
Messerly, J., 2012, The Meaning of Life: Religious, Philosophical, Transhumanist, and Scientific Approaches , Seattle: Darwin and Hume Publishers.
Young, J., 2003, The Death of God and the Meaning of Life , New York: Routledge.

How to cite this entry . Preview the PDF version of this entry at the Friends of the SEP Society . Look up this entry topic at the Internet Philosophy Ontology Project (InPhO). Enhanced bibliography for this entry at PhilPapers , with links to its database.

Seachris, J., 2011, “ Meaning of Life: The Analytic Perspective ”, in Internet Encyclopedia of Philosophy , J. Fieser and B. Dowden (eds.)
Vohánka, V. and Vohánková, P., n.d., “ On Nihilism Driven by the Magnitude of the Universe ”.

Support SEP

Mirror sites.

View this site from another server:

Info about mirror sites

Stanford Center for the Study of Language and Information

Library of Congress Catalog Data: ISSN 1095-5054

The Phylosophical Question “What is life?” Essay (Critical Writing)

People are curious about a lot of things, some of which are dangerous to understand. “What is life?” is the question that should not be asked, otherwise the harmony and balance with the surrounding world can be lost.

Life is too complex to fully explain it from one point of view. A scientist or a philosopher, in fact anyone can provide their own view of life. Each of those views will be different and will describe only one aspect of the manifold life. If one sees life only as a chain of chemical reactions, there remains no place for dreams or miracles in it. And if life seems to be based only on existence of soul, then its physical aspects get no explanation.

People and animals are not the only beings that possess life. Objects can also have life: for example, works of art and literature are sometimes seen as living beings. Theatrical plays are born anew interpreted by different casts. Portraits are seen differently by different viewers. Does this personal attitude to things mean that they have a life of their own?

It is dangerous to question the essence of life because one becomes unsure of the established views on life. One starts doubting if one’s own understanding of life is correct, and as a result, one turns off the usual path. The search for another understanding of life may be destructive to previously harmonious being.

One should choose questions to ask carefully. Trying to reveal the mystery of life may lead to losing one’s way in its breathtaking diversity.

Chicago (A-D)
Chicago (N-B)

IvyPanda. (2018, May 9). The Phylosophical Question “What is life?”. https://ivypanda.com/essays/what-is-life/

"The Phylosophical Question “What is life?”." IvyPanda , 9 May 2018, ivypanda.com/essays/what-is-life/.

IvyPanda . (2018) 'The Phylosophical Question “What is life?”'. 9 May.

IvyPanda . 2018. "The Phylosophical Question “What is life?”." May 9, 2018. https://ivypanda.com/essays/what-is-life/.

1. IvyPanda . "The Phylosophical Question “What is life?”." May 9, 2018. https://ivypanda.com/essays/what-is-life/.

Bibliography

IvyPanda . "The Phylosophical Question “What is life?”." May 9, 2018. https://ivypanda.com/essays/what-is-life/.

Turbo Charged Engines
Hume’s View of Miracles
Scientific Progress and Truth Seeking
Organizational Change: Group Dynamics
Reincarnation from a Philosophical Viewpoint: What Famous Thinkers Would Have to Say
Renaissance Aspects and Ideas
The Children’s March (2004) by Bobby Houston & Robert Hudson
Concepts of Truth in Mathematics, the Arts and Ethics

Your complimentary articles

You’ve read one of your four complimentary articles for this month.

You can read four articles free per month. To have complete access to the thousands of philosophy articles on this site, please

Question of the Month

What is life, the following answers to this fundamental question each win a random book..

Life is the aspect of existence that processes, acts, reacts, evaluates, and evolves through growth (reproduction and metabolism). The crucial difference between life and non-life (or non-living things) is that life uses energy for physical and conscious development. Life is anything that grows and eventually dies, i.e., ceases to proliferate and be cognizant. Can we say that viruses, for example, are cognizant? Yes, insofar as they react to stimuli; but they are alive essentially because they reproduce and grow. Computers are non-living because even though they can cognize, they do not develop biologically (grow), and cannot produce offspring. It is not cognition that determines life, then: it is rather proliferation and maturation towards a state of death; and death occurs only to living substances.

Or is the question, ‘What is the meaning (purpose) of life?’ That’s a real tough one. But I think that the meaning of life is the ideals we impose upon it, what we demand of it. I’ve come to reaffirm my Boy Scout motto, give or take a few words, that the meaning of life is to: Do good, Be Good, but also to Receive Good. The foggy term in this advice, of course, is ‘good’; but I leave that to the intuitive powers that we all share.

There are, of course, many intuitively clear examples of Doing Good: by retrieving a crying baby from a dumpster; by trying to rescue someone who’s drowning. Most of us would avoid murdering; and most of us would refrain from other acts we find intuitively wrong. So our natural intuitions determine the meaning of life for us; and it seems for other species as well, for those intuitions resonate through much of life and give it its purpose.

Tom Baranski, Somerset, New Jersey

The ceramic artist Edmund de Waal places an object in front of him and begins to tell a story. Even if the patina, chips and signs of repair of the inanimate object hint at its history, the story is told by a living observer. A living thing is an object that contains its story within itself. Life’s story is held in the genome, based in DNA. Maybe other ways for memorising the story may be discovered, but in environments subject to common chemical processes, common methods are likely to emerge.

Although we have only the example of the Earth, it shows that life will evolve to fill every usable niche, and to secure and further diversify those niches. This should not be thought of as purposeful. Life embodies a ‘plan’, but one that does not specify ends, only methods acquired iteratively. Inanimate processes can be cyclic but not iterative: they do not learn from past mistakes.

Life exists at many levels. Life is also a process through which energy and materials are transformed; but so is non-life. The difference is that the process of life is intimately linked to story it contains, whereas non-life is indifferent to the story we impose upon it. Yet life is only a story, so it can act only through matter. Therefore life is by nature a toolmaker. Its tools are potentially everything that exists, and its workshop is potentially the whole universe. So why do humans risk undermining the life of which they are part? Because they try to impose upon it a story of their own making. Yet humans, the ‘tool-making animals’, are themselves tools of life, in an unplanned experiment.

Nicholas Taylor, Little Sandhurst, Berkshire

First the technical definition. Life is self-organising chemistry which reproduces itself and passes on its evolved characteristics, encoded in DNA. In thermodynamics terms, it has the ability to reduce local entropy or disorganisation, thus locally contravening the third law of thermodynamics.

But what is life really about , if anything? The two possibilities are, life is either a meaningless accident arising from the laws of physics operating in a meaningless universe, or it is a step in a planned ‘experiment’. I say ‘step’, because this cannot be the end. The current state of life is as yet too unstable and undeveloped for it to be the end. And I say ‘experiment’ because the evolutionary nature of life suggests that its future is not known. If therefore the universe itself has a purpose, it seems most likely to be to explore what the outcome of the evolutionary experiment would be.

But what will be the outcome? If, as many physicists now believe, the universe is only information, then harnessing all the resources of the universe in one giant evolutionary process could plausibly provide a useful outcome for a species clever enough to create the universe in the first place. On this interpretation, life will ultimately organise all the physical resources of the universe into a single self-conscious intelligence, which in turn will then be able to interact with its creator(s).

Dr Harry Fuchs, Flecknoe, Warwickshire

Life is the embodiment of selfishness! Life is selfish because it is for itself in two ways: it is for its own survival, and it is for its own reproduction. This desire is embodied in an adaptive autocatalytic chemical system, forming life’s embodied mind.

Anything that is not itself is the other; and the collection of others constitute its environment. The organism must destructively use the other to satisfy its reproductive desire, but on achieving this, it produces an additional other – but now one that also embodies its own selfish aim and the means to satisfy this aim. Therefore, even by an organism satisfying its desire, it makes the continuing satisfaction of its desires ever more difficult to achieve. A partial solution to this dilemma is for genetically-related entities to form a cooperating society.

The underlying mechanism of evolution is therefore the iteration of the embodied desire within an ever more complex competitive and social environment. Over vast numbers of iterations, this process forces some life-forms along a pathway that solves the desire for survival and reproduction by developing ever more complex and adaptable minds. This is achieved by supplementing their underlying cellular embodied chemistry with a specialist organ (although still based on chemistry) that we call its brain, able to rapidly process electrical signals. Advanced minds can collect and process vast inputs of data by ‘projecting’ the derived output back onto its environmental source, that is by acting. However advanced it might be, an organism is still driven by the same basic needs for survival and reproduction. The creative process, however, leads the organism towards an increasingly aesthetic experience of the world. This is why for us the world we experience is both rich and beautiful.

Dr Steve Brewer, St Ives, Cornwall

In our scientific age, we look to the biologists to define ‘life’ for us. After all, it is their subject matter. I believe they have yet to reach consensus, but a biological definition would be something like, ‘Life is an arrangement of molecules with qualities of self-sustenance and self-replication’. This kind of definition might serve the purposes of biologists, but for me, it has five deficiencies. First, any definition of life by biologists would have little utility outside biology because of its necessary inclusiveness. We humans would find ourselves in a class of beings that included the amoeba. ‘Life’ would be the limited common properties of all organisms, including the lowest. Second, the scientific definition of life is necessarily an external one. I think that knowing what life is, as opposed to defining it, requires knowing it from within. Non-sentient organisms live, but they do not know life. Third, in the scientific definition, there is no place for life having value. However, many would say that life has value in its own right – that it is not simply that we humans value life and so give it value, but that it has value intrinsically. Fourth, there is the question of life as a whole having a purpose or goal. This notion is not scientific, but one wonders if the tools of science are fit to detect any evolutionary purpose, if there is one. Fifth, for the scientists, life is a set of biological conditions and processes. However, everywhere and always, people have conceived of a life after biological death, a life of spirit not necessarily dependent on the physical for existence.

The scientific definition of life is valid in its context, but otherwise I find it impoverished. I believe there is a hierarchy of living beings from the non-sentient, to the sentient, to humans, and perhaps up to God. When I ask, ‘What is life? I want to know what life is at its highest form. I believe life at its best is spirit: it is active, sentient, feeling, thinking, purposive, valuing, social, other-respecting, relating, and caring.

John Talley, Rutherfordton, NC

I listen enthralled to scientific debate on what, how, when and where life was created. However, questions remain which may never be resolved. In this vacuum, philosophers and religious thinkers have attempted to give meaning to life by suggesting goals: Plato suggested the acquisition of knowledge, Aristotle to practice virtue, and the Stoics, mental fortitude and self-control. Today’s philosophers echo the existentialist view that life is full of absurdity, although they also tell us that we must put meaning into life by making our own values in an indifferent world. But if life is just a journey from womb to tomb, will such ‘meaning’ be sufficient to allow the traveller at journey’s end to feel that it was worthwhile?

Perhaps the hypothesis upon which Ivan Tyrrell and Joe Griffin have based their therapy could help (see Human Givens , 2003). They describe that we are born with evolved needs that seek satisfaction from our environment. These are physical and emotional needs, which, when enough of them are met, ensure the health of the individual, maximising his or her ability to achieve meaning in life. Griffin and Tyrrell have proven empirically that when sufficient needs are met an individual will enjoy mental and physical health, unless there is damage or toxicity in the environment. Some of these needs were identified by Maslow in his ‘Hierarchy of Needs’ in his 1943 paper ‘A Theory of Human Motivation’, Psychological Review , 50 (4), but Griffin and Tyrrell focus more clearly on emotional needs such as:

• To achieve, and to feel competent

• To fulfil our sense of autonomy and control

• To be emotionally connected to other people and part of a larger community

• To have a sense of status within social groupings

• For privacy and rest, to reflect and consolidate learning

• And yes – to have meaning in one’s life

Meaning becomes difficult, if not impossible, to achieve if these needs are insufficiently satisfied. Unfortunately, modern society seeks meaning to life through materialism, to the detriment of our biological needs, leading to dissatisfaction and a consequent inability to find meaning. The result is an exponential increase in mental ill-health. Sadly, then, many of us will not experience the satisfaction of a meaningful life journey.

Caryl A. Fuchs, Flecknoe, Warwickshire

Life is the eternal and unbroken flow of infinite rippling simultaneous events that by a fortuitous chain has led to this universe of elements we are all suspended in, that has somehow led to this present experience of sentient existence. Animal life (excluding that of humans) shows that life is a simple matter of being, by means of a modest routine of eating, sleeping and reproducing. Animals balance their days between these necessities, doing only what their bodies ask of them. The life of vegetation is not far from that of animals. They eat and sleep and reproduce in their own way, for the same result. So life is a beautiful and naturally harmonious borrowing of energy.

Yet we have taken it for granted. We have lost the power to simply be happy eating, sleeping, reproducing, believing we need a reason to be alive, a purpose and a goal to reach, so that on our deathbeds (something we have been made to fear) we can look back and tell ourselves we have done something with our lives. Life has lost its purpose because we have tried to give it one. The truth is that we are no more significant than the sand by the sea or the clouds in the sky. No more significant. But as significant.

No matter what your race, religion or gender, when you first step outside your door in the morning and feel the fresh air in your lungs and the morning sun on your face, you close your eyes and smile. In that moment you are feeling life as it should be. No defining, no understanding, no thinking. Just that feeling of pure bliss. For that is what life is.

Courtney Walsh, Farnborough, Hampshire

Of all Webster’s definitions of ‘life’, the one for me that best covers it is, “the sequence of physical and mental experiences that make up the existence of an individual.” Indeed, life is a continuum of accomplishment, failure, discovery, dilemma, challenge, boredom, sadness, disappointment, appreciation, the giving and receipt of grace, empathy, peace, and our reactions to all sorts of stimuli – touch, love, friendship, loss… One can either merely exist or try to achieve, working through the difficult times, perhaps learning a thing or two. Everyone has a story. I’ve been surprised when learning something new about an acquaintance or friend that must have been very difficult to manage or survive; but there they are in front of me. It’s how you come out on the other side of those challenging times that is important. How you land, get on with it, and keep on truckin’.

Life cannot be planned: there’s fate, and there’s simple bad luck. Failure can bring crushing disappointment, or you can try and make a new plan. A person can waste an inordinate amount of time mourning what they don’t have, or plans that don’t work out. But who wants to waste that much time regretting?

Life has happy surprises, small moments to cherish. It’s a matter of weighing the good and bad times – the challenge is to balance both, ending up with a life looked back on that was worth the mighty effort. I’m not meaning to sound like a Pollyanna – I assure you I’m not – it’s just more pleasant to strive for a modicum of equilibrium. If I can manage that, I’m good.

Cheryl Anderson, Kenilworth, Illinois

“Life’s but a walking shadow, a poor player, That struts and frets his hour upon the stage And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.” ( Macbeth , Act V, Scene V)

These words of Shakespeare’s Macbeth summarize interesting ideas about the nature of life. The first line expresses two of the three marks of existence as per Buddhist thinking, Anicca , impermanence, and Anatta , non-self: a “walking shadow” is as insubstantial and impermanent as anything imaginable; a “poor player” neither creates nor directs his role, and the character being played only exists because of an author. Macbeth’s entire statement, particularly the last sentence, expresses the third Buddhist mark of existence: Dukkha , dissatisfaction.

The stage metaphor in the second line represents boundaries or limits. Scientific research into the nature of life often focuses on the material, energetic, and temporal limitations within which life can exist. The temporal limit of life is known as death. In the spirit of this interpretation, the idea of being “heard no more” could imply that life constantly evolves new forms while discarding older ones.

Macbeth hints at the wisdom of mystery traditions while anticipating the revelations of genetic science by stating that life “is a tale”. Now, this refers to the language-based, or code-based, nature of life. Readers may consider this in relation to DNA and RNA, and also in relation to John’s Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God.” (The implications of the phrase “told by an idiot” exceed the scope of this inquiry.)

In five concise and poetic lines, Shakespeare defined life as an impermanent, non-self-directed, unsatisfactory, limited, ever-changing, and ultimately insignificant code.

Devon Hall, Albuquerque, New Mexico

Life is the realisation of its own contingency. But that’s not the end of it; it’s merely the means towards the creation of meaning. Life is thus a constant process of becoming, through creating values and meaning. Life is therefore perpetual transcendence, always moving into the future, creating the present. Life is also acceptance: the acceptance of finitude; acceptance of one’s responsibilities; acceptance of other human beings’ existence and choices. Life is neither fixed nor absolute, it is ambiguous; life is the possibilities entailed by existence. Life is the consciousness of humanity; it is perception of the world and the universe. So life is sadness; life is death. Life is suffering and destruction. But life is also happiness; life is living. Life is joy and creativity. Life is finding a cause to survive, a reason not to die – not yet. It is youth and old age, with everything in between. Overall, life is beautiful – ugliness is fleeting. Corpses and skeletons are lugubrious; living flesh is resplendent, all bodies are statuesque. Human life is love and hate, but it can only be life when we are with others. Life as fear and hatred is not real life at all. For some, life is God. We would all then be His children. We are nevertheless the spawn of the Earth.

Human existence is freedom – an edifice of plurality.

Greg Chatterton, Cupar, Fife

If the ancients could do philosophy in the marketplace, maybe I can too. So I employed some modern technology by texting the question ‘What is Life?’ to all my contacts. I didn’t explain the context of the question, to avoid lyrical waxing. Here are a sample of replies. Life is: being conscious of yourself and others; a being with a soul; experience; what you make it; your chance to be a success; family; living as long as you can; not being dead; greater than the sum of its parts; complex chemical organisation; different things to different people; a mystery; a journey; don’t know; a quote from a song, “baby don’t hurt me”; life begins after death. I asked a regular in my favourite café. They said, “man’s chief end is to glorify God and enjoy him forever.” A person suffering from a degenerative disease answered: “life is sh** then you die.” Another with the same illness interviewed in our local newspaper said, “My life is a mission to help other sufferers.” A colleague said “some would want to shoot themselves if they had my life, but I’m happy.” I posed the question at my art club and we did no painting that day…

I was surprised to find that I had no immediate definition of life myself (hence the idea to ask) and that there is no consensus (only one reply was repeated), but then, that also is life.

I sometimes catch myself considering life when I arrive at the turning point on my evening walk. It’s a dark spot which makes stargazing easier, and the heavens are a good place to start, since life as we know it began there (the heavier atoms like carbon which make up our bodies initially formed in dying Red Giant stars). This makes me feel two things about my life: it’s a dot because the cosmos is immense; but it’s an important dot in the cosmos because I can consider it.

Kristine Kerr, Gourock, Renfrewshire

Next Question of the Month

Now we know what life is, the next question is, How Should I Live? Please give and justify your ethical advice in less than 400 words. The prize is a semi-random book from our book mountain. Subject lines or envelopes should be marked ‘Question of the Month’, and must be received by 9th June. If you want a chance of getting a book, please include your physical address. Submission implies permission to reproduce your answer physically and electronically. Thank you.

This site uses cookies to recognize users and allow us to analyse site usage. By continuing to browse the site with cookies enabled in your browser, you consent to the use of cookies in accordance with our privacy policy . X

If you're seeing this message, it means we're having trouble loading external resources on our website.

If you're behind a web filter, please make sure that the domains *.kastatic.org and *.kasandbox.org are unblocked.

To log in and use all the features of Khan Academy, please enable JavaScript in your browser.

Biology library

Course: biology library > unit 1.

Preparing to study biology
Biology overview

What is life?

Introduction, properties of life, 1. organization, 2. metabolism, 3. homeostasis, 5. reproduction, 6. response, 7. evolution, is this the definitive list, separating living and non-living things, what counts as life is still being defined., what do you think, works cited:.

Eveleth, R. "There Are 37.2 Trillion Cells in Your Body." Smithsonian.com. October 24, 2013. http://www.smithsonianmag.com/smart-news/there-are-372-trillion-cells-in-your-body-4941473/?no-ist .
Koshland, D. E. "The Seven Pillars of Life." Science 295, no. 5563 (2002): 2215-216. http://dx.doi.org/10.1126/science.1068489 .
Mullen, L. "Defining Life: Q&A with Scientist Gerald Joyce." Space.com. August 1, 2013. http://www.space.com/22210-life-definition-gerald-joyce-interview.html .

References:

Suggestions for further reading, want to join the conversation.

Upvote Button navigates to signup page
Downvote Button navigates to signup page
Flag Button navigates to signup page

1000-Word Philosophy: An Introductory Anthology

Philosophy, One Thousand Words at a Time

Meaning in Life: What Makes Our Lives Meaningful?

Author: Matthew Pianalto Category: Ethics , Phenomenology and Existentialism , Philosophy of Religion Word Count: 997

Editors’ note: this essay and its companion essay, The Meaning of Life: What’s the Point? both explore the concept of meaning in relation to human life. This essay focuses on meaning in individual human lives, whereas the other addresses the meaning of life as a whole.

Imagine becoming so fed up with your job and home life that you decide to give it all up. Now you spend your days lounging on a beach.

One day, your friend Alex finds you on the beach and questions your new lifestyle: “You’re wasting your life!” says Alex. You tell Alex that you were unhappy and explain that you are much happier now.

However, Alex responds: “There’s more to life than happiness. You aren’t doing anything meaningful with your life!” [1]

But what is a meaningful life?

Here we will review some influential answers to this question.

A group of people doing yoga on a beach, at sunset.

1. Cosmic Pessimism vs. Everyday Meaning

Pessimists might say that life has no ultimate or cosmic meaning and thus that a beach bum’s life is no more or less meaningful—in the grand scheme of things—than the lives of Beethoven, Martin Luther King, Jr., or Marie Curie. [2]

However, many philosophers argue that even if there is no ultimate meaning of life, there can be meaning in life. Our lives can be meaningful in ordinary ways, ways that don’t require that we play a special role in some kind of grand cosmic narrative. Call this everyday meaning . [3] What might give our lives this kind of meaning?

2. Subjectivism

Subjectivists say that someone’s life is meaningful if it is deeply fulfilling, engaging, or satisfying. [4] And different people find different things meaningful; a challenging career might be engaging and fulfilling for others, but boring and unsatisfying to you: you may find life on a beach much more fulfilling.

Some subjectivists distinguish between the judgment that one is fulfilled and actually being fulfilled. Fulfillment feels good, but it seems possible to be mistaken about whether we are fulfilled. Perhaps, as you lounge on the beach, you confuse being merely content with fulfillment. [5] If you tried other things like writing poetry, volunteering, or starting a business, they might end up being more fulfilling, and hence more meaningful for you. [6]

Subjectivism, however, has counterintuitive implications. Suppose someone found it fulfilling to spend all their time gazing at the sand. This may seem too bizarre, aimless, or trivial to credit as meaningful. And what if someone found meaning in ethically monstrous activities, like torturing babies or puppies? Vicious projects like these don’t seem to add positive meaning to someone’s life. [7]

Someone would have to be a rather atypical sort of human being to be truly fulfilled by sand-gazing or puppy-torturing. Could such strange lives count as meaningful? Subjectivists may say yes, but many would reject that answer and conclude that subjectivism is false.

3. Objective Meaning

Objective accounts hold that meaningful lives involve projects of positive value, such as improving our character, exercising our creativity, and making the world a better place by pursuing and promoting truth, justice, and beauty. [8]

Being a beach bum doesn’t really make the world worse , but it doesn’t make much of a positive contribution either. Your friend Alex is concerned that you are squandering your potential and thereby failing to make something meaningful of your life.

However, your decision to become a beach bum could be a way of rebelling against the “rat race” of a workaholic and overly competitive society. Perhaps you are choosing to cultivate a life of mindfulness and aesthetic contemplation of natural beauty, in protest against superficial or soul-crushing social norms. Framed that way, your life seems to align with important, enduring, objective values.

Objective accounts of meaning, however, must explain why some activities are objectively more meaningful than others.

The difficulty is that what seems frivolous or pointless from one point of view may seem valuable and worthwhile from another. For some, climbing Mount Everest might count as an admirable exercise of physical and mental endurance, an inspiring achievement. Others may think it is stupid to climb big rocks, risking death and wasting resources that could be directed toward other more valuable causes.

But perhaps such people are just being narrow-minded. The meaningfulness of being a beach bum, a mountain-climber, or anything else might depend on our motives or options and not just on what the activity involves. [9]

4. Hybrid Theory

The hybrid theory of meaning in life combines insights from subjectivism and objective accounts: a meaningful life provides fulfillment and does so through devotion to objectively valuable projects. [10]

Hybrid theory differs from objective accounts because it insists that a meaningful life must also be fulfilling for the person living it. There are many such projects available to us, since there are many fulfilling ways, given our distinctive personalities and abilities, that we can engage with values like truth, justice, and beauty.

However, just as a subjectively fulfilling life might seem trivial or despicable, perhaps a meaningful life doesn’t always feel fulfilling. [11]

Consider George Bailey in the classic film It’s a Wonderful Life . [12] George thinks his life has been wasted and wishes that he’d never been born. Luckily, his guardian angel Clarence rescues George from a suicide attempt and helps George understand how meaningful his life choices have been. Hybrid theory implies that George’s life now becomes meaningful because he is finally fulfilled by all his good works, but objective accounts suggest that George’s life was meaningful all along even though he didn’t realize it! [13]

Recall the opening scenario: did you ditch a meaningful (but sometimes frustrating) life for the beach?

5. Conclusion

The psychiatrist and Holocaust survivor Viktor Frankl held that the search for meaning is the fundamental human drive. [14] He claimed that a sense of meaning in life gives people the strength to persevere and even thrive despite the adversity and injustice we must sometimes confront. [15]

Questions about meaning in life often arise when we suspect that something is missing from our lives. Despite their differences, the theories surveyed above seem to agree that there are many things we might do—or try—that would be meaningful. Talking about it with your friend Alex may be a good place to start. [16] Why? Because good relationships frequently rank as important sources of meaning: perhaps meaning is often made—or discovered—together.

[1] Emily Esfahani Smith (2017) uses this distinction between happiness and meaning in life in her survey of psychological research on meaning in life. See also her TED Talk, “There’s More to Life Than Being Happy.”

[2] See, e.g., Benatar (2017) and Weinberg (2021) for defenses of the pessimistic outlook. At least one theist agrees with the pessimists that if life has no divine meaning or purpose, then nothing we do or become has any lasting significance and that our lives are all equally absurd: see Craig (2013).

[3] Many philosophers who propose theories of meaning in life are either agnostic or skeptical of the idea that life as a whole has any divine meaning or purpose. See, e.g., Wolf (2010). Of course, if one does think life as a whole has divine meaning or purpose, then having meaning in one’s life might well involve living in accord with the supernatural point of existence. Some of the accounts of meaning in life are consistent with religious ideas about the meaning of life; I leave it as an exercise to the reader to work out which views will or will not cohere with their own religious convictions.

[4] This idea is developed in the final chapter of Taylor (2000).

[5] John Stuart Mill issues a similar warning against conflating happiness and contentment in Utilitarianism , Chapter 2.

[6] This point is developed in more sophisticated subjectivist accounts of meaning in life. See, e.g. Calhoun (2015) and Parmer (2021).

[7] See Campbell and Nyholm (2015) or their contribution in Landau (2022) for discussion of “anti-meaning”: activities, projects, and lives that have negative and destructive significance.

[8] See Metz (2013) for discussion of several different accounts of this sort; Metz defends his own version in the final chapter. On creativity, see Taylor (1987) and Matheson (2018).

[9] Examples like the beach bum are often under-described–including in this essay! It is worth taking such examples and considering variations of intentions, motives, circumstances, and so forth in order to consider how changes in these various elements may alter our assessment of the meaningfulness of the life or activity. Whole lives are usually, if not always, more complex than these brief examples. Philosophers who endorse narrative theories of meaning in life would suggest that the focus on particular activities and roles fails to consider that a meaningful life might also need to make holistic sense as a meaningful story. See Kauppinen (2012).

[10] The term “project” here includes not just completable activities like painting a picture but also open-ended activities such as maintaining strong relationships with friends and family. This approach is developed by Susan Wolf in Meaning in Life and Why It Matters , and in three essays collected in Wolf (2014): see the essays in Part II: “The Meanings of Lives,” “Happiness and Meaning: Two Aspects of the Good Life,” and “Happiness and Morality.” The text of Meaning in Life and Why It Matters is available at the Tanner Lectures website. See the print edition for excellent commentaries on Wolf’s position and a response by Wolf. A similar view is developed by Peter Singer in How Are We to Live? (1993), Chapter 10.

[11] Another potential problem is that while hybrid theory aims to take the attractive features of subjective fulfillment and objective accounts of meaning in life, it inherits the possible problems with both views, too. Furthermore, if subjective and objective accounts contradict each other, hybrid theory might be inconsistent.

[12] This point is developed, using the example of George Bailey, in Smuts (2013).

[13] For a similar study in a life that seems very meaningful from the outside (a successful career, prosperity, and a happy family), but is wracked by unhappiness, existential dread, and moral guilt within, see Leo Tolstoy’s My Confession (2005). Tolstoy’s crisis of meaning is often discussed in the literature on meaning in life, both for the gripping way in which he describes his fear of death and his feeling that life is meaningless, and for his discussion of the solution to the problem to be found in religious faith.

[14] Frankl (2006).

[15] Of course, this does not justify the actions of those who have put others in despicable situations. For Frankl, the point is about motivation rather than justification. Revolting against oppressors, for example, may be a highly meaningful project for those who are oppressed. See also Camus (2018).

[16] On relationships and other sources of meaning in life, see Smith (2017). Further recommended reading: Landau (2017), Landau (2022), and Singer (2009). For discussion of how ordinary “folk” intuitions about meaning relate to various philosophical theories of meaning in life, see Fuhrer and Cova (2022).

Benatar, David (2017). The Human Predicament . Oxford University Press.

Calhoun, Cheshire (2015). “Geographies of Meaningful Living,” Journal of Applied Philosophy 32(1): 15-34.

Campbell, Stephen M. and Sven Nyholm (2015). “Anti-Meaning and Why It Matters,” Journal of the American Philosophical Association 1(4): 694-711.

Camus, Albert (2018). The Myth of Sisyphus and Other Essays . Trans. Justin O’Brien. Vintage.

Craig, William Lane (2013). “The Absurdity of Life Without God.” In: Jason Seachris, ed. Exploring the Meaning of Life . Wiley-Blackwell: 153-172.

Frankl, Viktor E. (2006). Man’s Search for Meaning . Beacon Press. Originally published in 1946.

Fuhrer, Joffrey and Florian Cova (2022). “What makes a life meaningful? Folk intuitions about the content and shape of meaningful lives,” Philosophical Psychology.

Kauppinen, Antti (2012). “Meaningfulness and Time,” Philosophy and Phenomenological Research 84(2): 345-377.

Landau, Iddo (2017). Finding Meaning in an Imperfect World . Oxford University Press.

Landau, Iddo (2022). The Oxford Handbook of Meaning in Life . Oxford University Press.

Metz, Thaddeus (2013). Meaning in Life . Oxford University Press

Mill, John Stuart (1863). Utilitarianism .

Parmer, W. Jared (2021). “Meaning in Life and Becoming More Fulfilled,” Journal of Ethics and Social Philosophy 20(1): 1-29.

Singer, Irving (2009). Meaning in Life, Vol. 1: The Creation of Value . MIT Press.

Singer, Peter (1993). How Are We to Live? Ethics in an Age of Self-Interest . Prometheus.

Smith, Emily E. (2017). The Power of Meaning . Crown.

Smith, Emily E. (2017). “There’s More to Life Than Being Happy.” TED.com.

Smuts, Aaron (2013). “The Good Cause Account of the Meaning of Life,” The Southern Journal of Philosophy 41(4): 536-562.

Taylor, Richard (2000). Good and Evil . Prometheus. Originally published in 1970.

Taylor, Richard (1987). “Time and Life’s Meaning,” The Review of Metaphysics 40(4): 675-686.

Tolstoy, Leo (2005). My Confession . Translated by Aylmer Maude. Originally published in Russian in 1882.

Weinberg, Rivka (2021). “Ultimate Meaning: We Don’t Have It, We Can’t Get It, and We Should Be Very, Very Sad,” Journal of Controversial Ideas 1(1), 4.

Wolf, Susan (2010). Meaning in Life and Why It Matters . Princeton University Press. ( Wolf’s lecture is also available at the Tanner Lecture Series website ).

— (2014). The Variety of Values . Oxford University Press.

Related Essays

Happiness: What is it to be Happy? by Kiki Berk

The Philosophy of Humor: What Makes Something Funny? by Chris A. Kramer

Existentialism by Addison Ellis

Camus on the Absurd: The Myth of Sisyphus by Erik Van Aken

John Stuart Mill on the Good Life: Higher-Quality Pleasures by Dale E. Miller

Ancient Cynicism: Rejecting Civilization and Returning to Nature by G. M. Trujillo, Jr.

What Is It to Love Someone? by Felipe Pereira

Ethical Egoism: The Morality of Selfishness : by Nathan Nobis

Ethics and Absolute Poverty: Peter Singer and Effective Altruism by Brandon Boesch

Is Immortality Desirable? by Felipe Pereira

Hope by Michael Milona & Katie Stockdale

Nietzsche and the Death of God by Justin Remhof

Translations

Turkish , Turkish , Thai

PDF Download

Download this essay in PDF .

About the Author

Matthew Pianalto is a Professor of Philosophy at Eastern Kentucky University. He is the author of On Patience (2016) and numerous articles and book chapters on ethics. philosophy.eku.edu/pianalto

Follow 1000-Word Philosophy on Facebook and Twitter and subscribe to receive email notifications of new essays at 1000WordPhilosophy.com .

Share this:, 31 thoughts on “ meaning in life: what makes our lives meaningful ”.

Pingback: ความหมายในชีวิต: อะไรทำให้ชีวิตเรามีความหมาย – ผมเป็นคนจริงจังเกินไปสินะครับ
Pingback: Philosophy as a Way of Life – 1000-Word Philosophy: An Introductory Anthology
Pingback: Qual o sentido da vida? (S03E06) – Esclarecimento
Pingback: Ancient Cynicism: Rejecting Civilization and Returning to Nature – 1000-Word Philosophy: An Introductory Anthology
Pingback: Aristotle on Friendship: What Does It Take to Be a Good Friend? – 1000-Word Philosophy: An Introductory Anthology
Pingback: The Meaning of Life: What’s the Point? – 1000-Word Philosophy: An Introductory Anthology
Pingback: The Philosophy of Humor: What Makes Something Funny? – 1000-Word Philosophy: An Introductory Anthology
Pingback: Online Philosophy Resources Weekly Update - Philosophy News
Pingback: Online Philosophy Resources Weekly Update | Daily Nous
Pingback: Ethical Egoism: The Morality of Selfishness – 1000-Word Philosophy: An Introductory Anthology
Pingback: Ethics and Absolute Poverty: Peter Singer and Effective Altruism – 1000-Word Philosophy: An Introductory Anthology
Pingback: “God is dead”: Nietzsche and the Death of God – 1000-Word Philosophy: An Introductory Anthology
Pingback: Hope – 1000-Word Philosophy: An Introductory Anthology
Pingback: Is Immortality Desirable? – 1000-Word Philosophy: An Introductory Anthology
Pingback: Existentialism – 1000-Word Philosophy: An Introductory Anthology
Pingback: Camus on the Absurd: The Myth of Sisyphus – 1000-Word Philosophy: An Introductory Anthology
Pingback: Happiness: What is it to be Happy? – 1000-Word Philosophy: An Introductory Anthology

Comments are closed.

Talk to our experts

1800-120-456-456

Essay on ‘Life’ for Students in English

About the Topic

Life is a single word with many different connotations and meanings. Above all, life is about more than just being; it's also about how one defines that existence. As a result, it's vital to think about life from several angles. Philosophers, academics, poets, and authors have written extensively about what it means to live and, more significantly, what are the essential elements that characterize one's existence. This exercise has, of course, been done in a variety of ways. While philosophers sought to understand the meaning and purpose of people's lives, poets and authors recorded the diversity of life at various times. As a result, life is likely to be more than exciting.

Life- Essay- Introduction

The adventure of living in the path of life. We are born, live our lives, and eventually pass away with time. We are attempting to shape our lives in this way. Everyone's life is different. Some people have a lot of problems in life, while others do not. Those who have never faced adversity in their lives have one perspective on life. Those that struggle in life have a different perspective. Life is frequently described as priceless. The various ways in which people seek to save lives reveal this even more clearly.

Every day, doctors and scientists try to discover innovative treatments that will help people live longer lives. Life is full of both joys and disasters. The ups and downs of life are what they're called. Without them, life is just a never-ending war that can be won at any time. To overcome one's grief, it is necessary to find happiness in one's life. Only then does life appear to be lovely?

Students in Classes 1-6 can utilize this essay for their respective exams.0

FAQs on Essay on ‘Life’ for Students in English

1. What are tips to write a good essay on Life in English for students?

What is the best way to compose an essay? This is quite a difficult and important question asked by many students. For a variety of reasons, many different types of writing are considered "excellent." There is no such thing as a writing formula or programme. For students and expository writing, the traits listed above are very crucial.

Another attribute that isn't on this list yet is extremely significant is inventiveness. The best writing carries part of the author's personality and uniqueness. Follow the rules below, but always strive to make your writing your own.

An essay’s center should concentrate on a single obvious primary theme. Each paragraph should have a different core theme or topic sentence.

The main point of the work should be supported or expanded upon in each paragraph. The essential point of each paragraph should be identified and proven using examples, facts, and descriptions.

Each paragraph in an essay should be related to the main theme. A single point should be the focus of each paragraph.

An essay or paper that is properly organized should flow smoothly and "stick" together. To put it another way, the reader should be able to understand the text.

A paper should be written in whole sentences with few errors in grammatically correct standard English.

2. What is the importance of writing essays on life?

Writing essays helps students develop important abilities and functions in their education, making them more useful. One, writing essays allows students to practise and improve abilities that they can apply throughout their academic careers and into their careers. For example,

One can improve their reading and writing skills, as well as their capacity to think, organize thoughts, and communicate effectively.

Two, it enables students to develop a formal and orderly writing style that reliably conveys information.

Three, it aids in the organization of your thoughts on what you're learning, the development of vocabulary, and the development of a distinct writing style.

Improving writing skills also aids in the development of the writing skills required to complete additional writing projects.

Writing about life will help students to understand the importance of life and it will lead them to do self retrospection and they can bring positive change in their life.

3. What lesson do students get about the quality of life by writing life essays?

Above all, optimism is the most effective strategy to improve one's quality of life. Job performance, self-confidence, creativity, and abilities all improve when people are optimistic. A positive individual may undoubtedly overcome significant obstacles.

Meditation is another effective approach to improve the quality of one's life. Meditation almost certainly allows a person to reflect on his or her past experiences. This way, one can avoid making the same mistakes as before. It also provides an individual with peace of mind.

Having a hobby is a great way to add meaning to your life. A person's life would be dull if they did not have a passion or interest. A fresh lease on life can be obtained by engaging in a hobby. It gives people fresh reasons to live and experience life.

4. What is the importance of living according to the essay?

One of the most significant aspects of Life is that it continues to move forward. This signifies that nothing is everlasting. As a result, there should be some justification for remaining gloomy. A joyous occasion will pass, just as a sad one will. Above all, no matter how bad things go, one must remain positive. This is so because we all are aware of the fact that nothing lasts forever. Every circumstance, occasion, and event will come to an end. This is unquestionably one of Life's wonders.

Probably a large percentage of people grumble that life is difficult. Many individuals mistakenly feel that pain is a synonym for life. Pain, on the other hand, makes us stronger. Pain is unquestionably a wonderful way to boost mental toughness. Pain, above all, enriches the mind.

5. Why should students consider essays on Life available on Vedantu?

Our English subject specialists wrote the life essay on the Vedantu website. It is grammatically correct, with simple and correct language usage. Because the format of the essay is designed in such a way that students do not find it complex, students will find it extremely easy to recall. Vedantu tries to provide all available assistance to students for them to do well in exams as well as study and understand. The essays on Vedantu are prepared with the goal of piquing students' interest in writing and encouraging them to write more and improve their skills.

Social Justice
Environment
Health & Happiness
Get YES! Emails
Teacher Resources

Give A Gift Subscription
Teaching Sustainability
Teaching Social Justice
Teaching Respect & Empathy
Student Writing Lessons
Visual Learning Lessons
Tough Topics Discussion Guides
About the YES! for Teachers Program
Student Writing Contest

Follow YES! For Teachers

Eight brilliant student essays on what matters most in life.

Read winning essays from our spring 2019 student writing contest.

For the spring 2019 student writing contest, we invited students to read the YES! article “Three Things That Matter Most in Youth and Old Age” by Nancy Hill. Like the author, students interviewed someone significantly older than them about the three things that matter most in life. Students then wrote about what they learned, and about how their interviewees’ answers compare to their own top priorities.

The Winners

From the hundreds of essays written, these eight were chosen as winners. Be sure to read the author’s response to the essay winners and the literary gems that caught our eye. Plus, we share an essay from teacher Charles Sanderson, who also responded to the writing prompt.

Middle School Winner: Rory Leyva

High School Winner: Praethong Klomsum

University Winner: Emily Greenbaum

Powerful Voice Winner: Amanda Schwaben

Powerful Voice Winner: Antonia Mills

Powerful Voice Winner: Isaac Ziemba

Powerful Voice Winner: Lily Hersch

“Tell It Like It Is” Interview Winner: Jonas Buckner

From the Author: Response to Student Winners

Literary Gems

From A Teacher: Charles Sanderson

From the Author: Response to Charles Sanderson

Middle School Winner

Village Home Education Resource Center, Portland, Ore.

The Lessons Of Mortality

“As I’ve aged, things that are more personal to me have become somewhat less important. Perhaps I’ve become less self-centered with the awareness of mortality, how short one person’s life is.” This is how my 72-year-old grandma believes her values have changed over the course of her life. Even though I am only 12 years old, I know my life won’t last forever, and someday I, too, will reflect on my past decisions. We were all born to exist and eventually die, so we have evolved to value things in the context of mortality.

One of the ways I feel most alive is when I play roller derby. I started playing for the Rose City Rollers Juniors two years ago, and this year, I made the Rosebud All-Stars travel team. Roller derby is a fast-paced, full-contact sport. The physicality and intense training make me feel in control of and present in my body.

My roller derby team is like a second family to me. Adolescence is complicated. We understand each other in ways no one else can. I love my friends more than I love almost anything else. My family would have been higher on my list a few years ago, but as I’ve aged it has been important to make my own social connections.

Music led me to roller derby. I started out jam skating at the roller rink. Jam skating is all about feeling the music. It integrates gymnastics, breakdancing, figure skating, and modern dance with R & B and hip hop music. When I was younger, I once lay down in the DJ booth at the roller rink and was lulled to sleep by the drawl of wheels rolling in rhythm and people talking about the things they came there to escape. Sometimes, I go up on the roof of my house at night to listen to music and feel the wind rustle my hair. These unique sensations make me feel safe like nothing else ever has.

My grandma tells me, “Being close with family and friends is the most important thing because I haven’t

always had that.” When my grandma was two years old, her father died. Her mother became depressed and moved around a lot, which made it hard for my grandma to make friends. Once my grandma went to college, she made lots of friends. She met my grandfather, Joaquin Leyva when she was working as a park ranger and he was a surfer. They bought two acres of land on the edge of a redwood forest and had a son and a daughter. My grandma created a stable family that was missing throughout her early life.

My grandma is motivated to maintain good health so she can be there for her family. I can relate because I have to be fit and strong for my team. Since she lost my grandfather to cancer, she realizes how lucky she is to have a functional body and no life-threatening illnesses. My grandma tries to eat well and exercise, but she still struggles with depression. Over time, she has learned that reaching out to others is essential to her emotional wellbeing.

Caring for the earth is also a priority for my grandma I’ve been lucky to learn from my grandma. She’s taught me how to hunt for fossils in the desert and find shells on the beach. Although my grandma grew up with no access to the wilderness, she admired the green open areas of urban cemeteries. In college, she studied geology and hiked in the High Sierras. For years, she’s been an advocate for conserving wildlife habitat and open spaces.

Our priorities may seem different, but it all comes down to basic human needs. We all desire a purpose, strive to be happy, and need to be loved. Like Nancy Hill says in the YES! Magazine article “Three Things That Matter Most in Youth and Old Age,” it can be hard to decipher what is important in life. I believe that the constant search for satisfaction and meaning is the only thing everyone has in common. We all want to know what matters, and we walk around this confusing world trying to find it. The lessons I’ve learned from my grandma about forging connections, caring for my body, and getting out in the world inspire me to live my life my way before it’s gone.

Rory Leyva is a seventh-grader from Portland, Oregon. Rory skates for the Rosebuds All-Stars roller derby team. She loves listening to music and hanging out with her friends.

High School Winner

Praethong Klomsum

Santa Monica High School, Santa Monica, Calif.

Time Only Moves Forward

Sandra Hernandez gazed at the tiny house while her mother’s gentle hands caressed her shoulders. It wasn’t much, especially for a family of five. This was 1960, she was 17, and her family had just moved to Culver City.

Flash forward to 2019. Sandra sits in a rocking chair, knitting a blanket for her latest grandchild, in the same living room. Sandra remembers working hard to feed her eight children. She took many different jobs before settling behind the cash register at a Japanese restaurant called Magos. “It was a struggle, and my husband Augustine, was planning to join the military at that time, too.”

In the YES! Magazine article “Three Things That Matter Most in Youth and Old Age,” author Nancy Hill states that one of the most important things is “…connecting with others in general, but in particular with those who have lived long lives.” Sandra feels similarly. It’s been hard for Sandra to keep in contact with her family, which leaves her downhearted some days. “It’s important to maintain that connection you have with your family, not just next-door neighbors you talk to once a month.”

Despite her age, Sandra is a daring woman. Taking risks is important to her, and she’ll try anything—from skydiving to hiking. Sandra has some regrets from the past, but nowadays, she doesn’t wonder about the “would have, could have, should haves.” She just goes for it with a smile.

Sandra thought harder about her last important thing, the blue and green blanket now finished and covering

her lap. “I’ve definitely lived a longer life than most, and maybe this is just wishful thinking, but I hope I can see the day my great-grandchildren are born.” She’s laughing, but her eyes look beyond what’s in front of her. Maybe she is reminiscing about the day she held her son for the first time or thinking of her grandchildren becoming parents. I thank her for her time and she waves it off, offering me a styrofoam cup of lemonade before I head for the bus station.

The bus is sparsely filled. A voice in my head reminds me to finish my 10-page history research paper before spring break. I take a window seat and pull out my phone and earbuds. My playlist is already on shuffle, and I push away thoughts of that dreaded paper. Music has been a constant in my life—from singing my lungs out in kindergarten to Barbie’s “I Need To Know,” to jamming out to Taylor Swift’s “Blank Space” in sixth grade, to BTS’s “Intro: Never Mind” comforting me when I’m at my lowest. Music is my magic shop, a place where I can trade away my fears for calm.

I’ve always been afraid of doing something wrong—not finishing my homework or getting a C when I can do better. When I was 8, I wanted to be like the big kids. As I got older, I realized that I had exchanged my childhood longing for the 48 pack of crayons for bigger problems, balancing grades, a social life, and mental stability—all at once. I’m going to get older whether I like it or not, so there’s no point forcing myself to grow up faster. I’m learning to live in the moment.

The bus is approaching my apartment, where I know my comfy bed and a home-cooked meal from my mom are waiting. My mom is hard-working, confident, and very stubborn. I admire her strength of character. She always keeps me in line, even through my rebellious phases.

My best friend sends me a text—an update on how broken her laptop is. She is annoying. She says the stupidest things and loves to state the obvious. Despite this, she never fails to make me laugh until my cheeks feel numb. The rest of my friends are like that too—loud, talkative, and always brightening my day. Even friends I stopped talking to have a place in my heart. Recently, I’ve tried to reconnect with some of them. This interview was possible because a close friend from sixth grade offered to introduce me to Sandra, her grandmother.

I’m decades younger than Sandra, so my view of what’s important isn’t as broad as hers, but we share similar values, with friends and family at the top. I have a feeling that when Sandra was my age, she used to love music, too. Maybe in a few decades, when I’m sitting in my rocking chair, drawing in my sketchbook, I’ll remember this article and think back fondly to the days when life was simple.

Praethong Klomsum is a tenth-grader at Santa Monica High School in Santa Monica, California. Praethong has a strange affinity for rhyme games and is involved in her school’s dance team. She enjoys drawing and writing, hoping to impact people willing to listen to her thoughts and ideas.

University Winner

Emily Greenbaum

Kent State University, Kent, Ohio

The Life-Long War

Every morning we open our eyes, ready for a new day. Some immediately turn to their phones and social media. Others work out or do yoga. For a certain person, a deep breath and the morning sun ground him. He hears the clink-clank of his wife cooking low sodium meat for breakfast—doctor’s orders! He sees that the other side of the bed is already made, the dogs are no longer in the room, and his clothes are set out nicely on the loveseat.

Today, though, this man wakes up to something different: faded cream walls and jello. This person, my hero, is Master Chief Petty Officer Roger James.

I pulled up my chair close to Roger’s vinyl recliner so I could hear him above the noise of the beeping dialysis machine. I noticed Roger would occasionally glance at his wife Susan with sparkly eyes when he would recall memories of the war or their grandkids. He looked at Susan like she walked on water.

Roger James served his country for thirty years. Now, he has enlisted in another type of war. He suffers from a rare blood cancer—the result of the wars he fought in. Roger has good and bad days. He says, “The good outweighs the bad, so I have to be grateful for what I have on those good days.”

When Roger retired, he never thought the effects of the war would reach him. The once shallow wrinkles upon his face become deeper, as he tells me, “It’s just cancer. Others are suffering from far worse. I know I’ll make it.”

Like Nancy Hill did in her article “Three Things that Matter Most in Youth and Old Age,” I asked Roger, “What are the three most important things to you?” James answered, “My wife Susan, my grandkids, and church.”

Roger and Susan served together in the Vietnam war. She was a nurse who treated his cuts and scrapes one day. I asked Roger why he chose Susan. He said, “Susan told me to look at her while she cleaned me up. ‘This may sting, but don’t be a baby.’ When I looked into her eyes, I felt like she was looking into my soul, and I didn’t want her to leave. She gave me this sense of home. Every day I wake up, she makes me feel the same way, and I fall in love with her all over again.”

Roger and Susan have two kids and four grandkids, with great-grandchildren on the way. He claims that his grandkids give him the youth that he feels slowly escaping from his body. This adoring grandfather is energized by coaching t-ball and playing evening card games with the grandkids.

The last thing on his list was church. His oldest daughter married a pastor. Together they founded a church. Roger said that the connection between his faith and family is important to him because it gave him a reason to want to live again. I learned from Roger that when you’re across the ocean, you tend to lose sight of why you are fighting. When Roger returned, he didn’t have the will to live. Most days were a struggle, adapting back into a society that lacked empathy for the injuries, pain, and psychological trauma carried by returning soldiers. Church changed that for Roger and gave him a sense of purpose.

When I began this project, my attitude was to just get the assignment done. I never thought I could view Master Chief Petty Officer Roger James as more than a role model, but he definitely changed my mind. It’s as if Roger magically lit a fire inside of me and showed me where one’s true passions should lie. I see our similarities and embrace our differences. We both value family and our own connections to home—his home being church and mine being where I can breathe the easiest.

Master Chief Petty Officer Roger James has shown me how to appreciate what I have around me and that every once in a while, I should step back and stop to smell the roses. As we concluded the interview, amidst squeaky clogs and the stale smell of bleach and bedpans, I looked to Roger, his kind, tired eyes, and weathered skin, with a deeper sense of admiration, knowing that his values still run true, no matter what he faces.

Emily Greenbaum is a senior at Kent State University, graduating with a major in Conflict Management and minor in Geography. Emily hopes to use her major to facilitate better conversations, while she works in the Washington, D.C. area.

Powerful Voice Winner

Amanda Schwaben

Wise Words From Winnie the Pooh

As I read through Nancy Hill’s article “Three Things That Matter Most in Youth and Old Age,” I was comforted by the similar responses given by both children and older adults. The emphasis participants placed on family, social connections, and love was not only heartwarming but hopeful. While the messages in the article filled me with warmth, I felt a twinge of guilt building within me. As a twenty-one-year-old college student weeks from graduation, I honestly don’t think much about the most important things in life. But if I was asked, I would most likely say family, friendship, and love. As much as I hate to admit it, I often find myself obsessing over achieving a successful career and finding a way to “save the world.”

A few weeks ago, I was at my family home watching the new Winnie the Pooh movie Christopher Robin with my mom and younger sister. Well, I wasn’t really watching. I had my laptop in front of me, and I was aggressively typing up an assignment. Halfway through the movie, I realized I left my laptop charger in my car. I walked outside into the brisk March air. Instinctively, I looked up. The sky was perfectly clear, revealing a beautiful array of stars. When my twin sister and I were in high school, we would always take a moment to look up at the sparkling night sky before we came into the house after soccer practice.

I think that was the last time I stood in my driveway and gazed at the stars. I did not get the laptop charger from

my car; instead, I turned around and went back inside. I shut my laptop and watched the rest of the movie. My twin sister loves Winnie the Pooh. So much so that my parents got her a stuffed animal version of him for Christmas. While I thought he was adorable and a token of my childhood, I did not really understand her obsession. However, it was clear to me after watching the movie. Winnie the Pooh certainly had it figured out. He believed that the simple things in life were the most important: love, friendship, and having fun.

I thought about asking my mom right then what the three most important things were to her, but I decided not to. I just wanted to be in the moment. I didn’t want to be doing homework. It was a beautiful thing to just sit there and be present with my mom and sister.

I did ask her, though, a couple of weeks later. Her response was simple. All she said was family, health, and happiness. When she told me this, I imagined Winnie the Pooh smiling. I think he would be proud of that answer.

I was not surprised by my mom’s reply. It suited her perfectly. I wonder if we relearn what is most important when we grow older—that the pressure to be successful subsides. Could it be that valuing family, health, and happiness is what ends up saving the world?

Amanda Schwaben is a graduating senior from Kent State University with a major in Applied Conflict Management. Amanda also has minors in Psychology and Interpersonal Communication. She hopes to further her education and focus on how museums not only preserve history but also promote peace.

Antonia Mills

Rachel Carson High School, Brooklyn, N.Y.

Decoding The Butterfly

For a caterpillar to become a butterfly, it must first digest itself. The caterpillar, overwhelmed by accumulating tissue, splits its skin open to form its protective shell, the chrysalis, and later becomes the pretty butterfly we all know and love. There are approximately 20,000 species of butterflies, and just as every species is different, so is the life of every butterfly. No matter how long and hard a caterpillar has strived to become the colorful and vibrant butterfly that we marvel at on a warm spring day, it does not live a long life. A butterfly can live for a year, six months, two weeks, and even as little as twenty-four hours.

I have often wondered if butterflies live long enough to be blissful of blue skies. Do they take time to feast upon the sweet nectar they crave, midst their hustling life of pollinating pretty flowers? Do they ever take a lull in their itineraries, or are they always rushing towards completing their four-stage metamorphosis? Has anyone asked the butterfly, “Who are you?” instead of “What are you”? Or, How did you get here, on my windowsill? How did you become ‘you’?

Humans are similar to butterflies. As a caterpillar

Suzanna Ruby/Getty Images

becomes a butterfly, a baby becomes an elder. As a butterfly soars through summer skies, an elder watches summer skies turn into cold winter nights and back toward summer skies yet again. And as a butterfly flits slowly by the porch light, a passerby makes assumptions about the wrinkled, slow-moving elder, who is sturdier than he appears. These creatures are not seen for who they are—who they were—because people have “better things to do” or they are too busy to ask, “How are you”?

Our world can be a lonely place. Pressured by expectations, haunted by dreams, overpowered by weakness, and drowned out by lofty goals, we tend to forget ourselves—and others. Rather than hang onto the strands of our diminishing sanity, we might benefit from listening to our elders. Many elders have experienced setbacks in their young lives. Overcoming hardship and surviving to old age is wisdom that they carry. We can learn from them—and can even make their day by taking the time to hear their stories.

Nancy Hill, who wrote the YES! Magazine article “Three Things That Matter Most in Youth and Old Age,” was right: “We live among such remarkable people, yet few know their stories.” I know a lot about my grandmother’s life, and it isn’t as serene as my own. My grandmother, Liza, who cooks every day, bakes bread on holidays for our neighbors, brings gifts to her doctor out of the kindness of her heart, and makes conversation with neighbors even though she is isn’t fluent in English—Russian is her first language—has struggled all her life. Her mother, Anna, a single parent, had tuberculosis, and even though she had an inviolable spirit, she was too frail to care for four children. She passed away when my grandmother was sixteen, so my grandmother and her siblings spent most of their childhood in an orphanage. My grandmother got married at nineteen to my grandfather, Pinhas. He was a man who loved her more than he loved himself and was a godsend to every person he met. Liza was—and still is—always quick to do what was best for others, even if that person treated her poorly. My grandmother has lived with physical pain all her life, yet she pushed herself to climb heights that she wasn’t ready for. Against all odds, she has lived to tell her story to people who are willing to listen. And I always am.

I asked my grandmother, “What are three things most important to you?” Her answer was one that I already expected: One, for everyone to live long healthy lives. Two, for you to graduate from college. Three, for you to always remember that I love you.

What may be basic to you means the world to my grandmother. She just wants what she never had the chance to experience: a healthy life, an education, and the chance to express love to the people she values. The three things that matter most to her may be so simple and ordinary to outsiders, but to her, it is so much more. And who could take that away?

Antonia Mills was born and raised in Brooklyn, New York and attends Rachel Carson High School. Antonia enjoys creative activities, including writing, painting, reading, and baking. She hopes to pursue culinary arts professionally in the future. One of her favorite quotes is, “When you start seeing your worth, you’ll find it harder to stay around people who don’t.” -Emily S.P.

Powerful Voice Winner

Isaac Ziemba

Odyssey Multiage Program, Bainbridge Island, Wash.

This Former State Trooper Has His Priorities Straight: Family, Climate Change, and Integrity

I have a personal connection to people who served in the military and first responders. My uncle is a first responder on the island I live on, and my dad retired from the Navy. That was what made a man named Glen Tyrell, a state trooper for 25 years, 2 months and 9 days, my first choice to interview about what three things matter in life. In the YES! Magazine article “The Three Things That Matter Most in Youth and Old Age,” I learned that old and young people have a great deal in common. I know that’s true because Glen and I care about a lot of the same things.

For Glen, family is at the top of his list of important things. “My wife was, and is, always there for me. My daughters mean the world to me, too, but Penny is my partner,” Glen said. I can understand why Glen’s wife is so important to him. She’s family. Family will always be there for you.

Glen loves his family, and so do I with all my heart. My dad especially means the world to me. He is my top supporter and tells me that if I need help, just “say the word.” When we are fishing or crabbing, sometimes I

think, what if these times were erased from my memory? I wouldn’t be able to describe the horrible feeling that would rush through my mind, and I’m sure that Glen would feel the same about his wife.

My uncle once told me that the world is always going to change over time. It’s what the world has turned out to be that worries me. Both Glen and I are extremely concerned about climate change and the effect that rising temperatures have on animals and their habitats. We’re driving them to extinction. Some people might say, “So what? Animals don’t pay taxes or do any of the things we do.” What we are doing to them is like the Black Death times 100.

Glen is also frustrated by how much plastic we use and where it ends up. He would be shocked that an explorer recently dived to the deepest part of the Pacific Ocean—seven miles!— and discovered a plastic bag and candy wrappers. Glen told me that, unfortunately, his generation did the damage and my generation is here to fix it. We need to take better care of Earth because if we don’t, we, as a species, will have failed.

Both Glen and I care deeply for our families and the earth, but for our third important value, I chose education and Glen chose integrity. My education is super important to me because without it, I would be a blank slate. I wouldn’t know how to figure out problems. I wouldn’t be able to tell right from wrong. I wouldn’t understand the Bill of Rights. I would be stuck. Everyone should be able to go to school, no matter where they’re from or who they are. It makes me angry and sad to think that some people, especially girls, get shot because they are trying to go to school. I understand how lucky I am.

Integrity is sacred to Glen—I could tell by the serious tone of Glen’s voice when he told me that integrity was the code he lived by as a former state trooper. He knew that he had the power to change a person’s life, and he was committed to not abusing that power. When Glen put someone under arrest—and my uncle says the same—his judgment and integrity were paramount. “Either you’re right or you’re wrong.” You can’t judge a person by what you think, you can only judge a person from what you know.”

I learned many things about Glen and what’s important in life, but there is one thing that stands out—something Glen always does and does well. Glen helps people. He did it as a state trooper, and he does it in our school, where he works on construction projects. Glen told me that he believes that our most powerful tools are writing and listening to others. I think those tools are important, too, but I also believe there are other tools to help solve many of our problems and create a better future: to be compassionate, to create caring relationships, and to help others. Just like Glen Tyrell does each and every day.

Isaac Ziemba is in seventh grade at the Odyssey Multiage Program on a small island called Bainbridge near Seattle, Washington. Isaac’s favorite subject in school is history because he has always been interested in how the past affects the future. In his spare time, you can find Isaac hunting for crab with his Dad, looking for artifacts around his house with his metal detector, and having fun with his younger cousin, Conner.

Lily Hersch

The Crest Academy, Salida, Colo.

The Phone Call

Dear Grandpa,

In my short span of life—12 years so far—you’ve taught me a lot of important life lessons that I’ll always have with me. Some of the values I talk about in this writing I’ve learned from you.

Dedicated to my Gramps.

In the YES! Magazine article “Three Things That Matter Most in Youth and Old Age,” author and photographer Nancy Hill asked people to name the three things that mattered most to them. After reading the essay prompt for the article, I immediately knew who I wanted to interview: my grandpa Gil.

My grandpa was born on January 25, 1942. He lived in a minuscule tenement in The Bronx with his mother,

father, and brother. His father wasn’t around much, and, when he was, he was reticent and would snap occasionally, revealing his constrained mental pain. My grandpa says this happened because my great grandfather did not have a father figure in his life. His mother was a classy, sharp lady who was the head secretary at a local police district station. My grandpa and his brother Larry did not care for each other. Gramps said he was very close to his mother, and Larry wasn’t. Perhaps Larry was envious for what he didn’t have.

Decades after little to no communication with his brother, my grandpa decided to spontaneously visit him in Florida, where he resided with his wife. Larry was taken aback at the sudden reappearance of his brother and told him to leave. Since then, the two brothers have not been in contact. My grandpa doesn’t even know if Larry is alive.

My grandpa is now a retired lawyer, married to my wonderful grandma, and living in a pretty house with an ugly dog named BoBo.

So, what’s important to you, Gramps?

He paused a second, then replied, “Family, kindness, and empathy.”

“Family, because it’s my family. It’s important to stay connected with your family. My brother, father, and I never connected in the way I wished, and sometimes I contemplated what could’ve happened. But you can’t change the past. So, that’s why family’s important to me.”

Family will always be on my “Top Three Most Important Things” list, too. I can’t imagine not having my older brother, Zeke, or my grandma in my life. I wonder how other kids feel about their families? How do kids trapped and separated from their families at the U.S.-Mexico border feel? What about orphans? Too many questions, too few answers.

“Kindness, because growing up and not seeing a lot of kindness made me realize how important it is to have that in the world. Kindness makes the world go round.”

What is kindness? Helping my brother, Eli, who has Down syndrome, get ready in the morning? Telling people what they need to hear, rather than what they want to hear? Maybe, for now, I’ll put wisdom, not kindness, on my list.

“Empathy, because of all the killings and shootings [in this country.] We also need to care for people—people who are not living in as good circumstances as I have. Donald Trump and other people I’ve met have no empathy. Empathy is very important.”

Empathy is something I’ve felt my whole life. It’ll always be important to me like it is important to my grandpa. My grandpa shows his empathy when he works with disabled children. Once he took a disabled child to a Christina Aguilera concert because that child was too young to go by himself. The moments I feel the most empathy are when Eli gets those looks from people. Seeing Eli wonder why people stare at him like he’s a freak makes me sad, and annoyed that they have the audacity to stare.

After this 2 minute and 36-second phone call, my grandpa has helped me define what’s most important to me at this time in my life: family, wisdom, and empathy. Although these things are important now, I realize they can change and most likely will.

When I’m an old woman, I envision myself scrambling through a stack of storage boxes and finding this paper. Perhaps after reading words from my 12-year-old self, I’ll ask myself “What’s important to me?”

Lily Hersch is a sixth-grader at Crest Academy in Salida, Colorado. Lily is an avid indoorsman, finding joy in competitive spelling, art, and of course, writing. She does not like Swiss cheese.

“Tell It Like It Is” Interview Winner

Jonas Buckner

KIPP: Gaston College Preparatory, Gaston, N.C.

Lessons My Nana Taught Me

I walked into the house. In the other room, I heard my cousin screaming at his game. There were a lot of Pioneer Woman dishes everywhere. The room had the television on max volume. The fan in the other room was on. I didn’t know it yet, but I was about to learn something powerful.

I was in my Nana’s house, and when I walked in, she said, “Hey Monkey Butt.”

I said, “Hey Nana.”

Before the interview, I was talking to her about what I was gonna interview her on. Also, I had asked her why I might have wanted to interview her, and she responded with, “Because you love me, and I love you too.”

Now, it was time to start the interview. The first

question I asked was the main and most important question ever: “What three things matter most to you and you only?”

She thought of it very thoughtfully and responded with, “My grandchildren, my children, and my health.”

Then, I said, “OK, can you please tell me more about your health?”

She responded with, “My health is bad right now. I have heart problems, blood sugar, and that’s about it.” When she said it, she looked at me and smiled because she loved me and was happy I chose her to interview.

I replied with, “K um, why is it important to you?”

She smiled and said, “Why is it…Why is my health important? Well, because I want to live a long time and see my grandchildren grow up.”

I was scared when she said that, but she still smiled. I was so happy, and then I said, “Has your health always been important to you.”

She responded with “Nah.”

Then, I asked, “Do you happen to have a story to help me understand your reasoning?”

She said, “No, not really.”

Now we were getting into the next set of questions. I said, “Remember how you said that your grandchildren matter to you? Can you please tell me why they matter to you?”

Then, she responded with, “So I can spend time with them, play with them, and everything.”

Next, I asked the same question I did before: “Have you always loved your grandchildren?”

She responded with, “Yes, they have always been important to me.”

Then, the next two questions I asked she had no response to at all. She was very happy until I asked, “Why do your children matter most to you?”

She had a frown on and responded, “My daughter Tammy died a long time ago.”

Then, at this point, the other questions were answered the same as the other ones. When I left to go home I was thinking about how her answers were similar to mine. She said health, and I care about my health a lot, and I didn’t say, but I wanted to. She also didn’t have answers for the last two questions on each thing, and I was like that too.

The lesson I learned was that no matter what, always keep pushing because even though my aunt or my Nana’s daughter died, she kept on pushing and loving everyone. I also learned that everything should matter to us. Once again, I chose to interview my Nana because she matters to me, and I know when she was younger she had a lot of things happen to her, so I wanted to know what she would say. The point I’m trying to make is that be grateful for what you have and what you have done in life.

Jonas Buckner is a sixth-grader at KIPP: Gaston College Preparatory in Gaston, North Carolina. Jonas’ favorite activities are drawing, writing, math, piano, and playing AltSpace VR. He found his passion for writing in fourth grade when he wrote a quick autobiography. Jonas hopes to become a horror writer someday.

From The Author: Responses to Student Winners

Dear Emily, Isaac, Antonia, Rory, Praethong, Amanda, Lily, and Jonas,

Your thought-provoking essays sent my head spinning. The more I read, the more impressed I was with the depth of thought, beauty of expression, and originality. It left me wondering just how to capture all of my reactions in a single letter. After multiple false starts, I’ve landed on this: I will stick to the theme of three most important things.

The three things I found most inspirational about your essays:

You listened.

You connected.

We live in troubled times. Tensions mount between countries, cultures, genders, religious beliefs, and generations. If we fail to find a way to understand each other, to see similarities between us, the future will be fraught with increased hostility.

You all took critical steps toward connecting with someone who might not value the same things you do by asking a person who is generations older than you what matters to them. Then, you listened to their answers. You saw connections between what is important to them and what is important to you. Many of you noted similarities, others wondered if your own list of the three most important things would change as you go through life. You all saw the validity of the responses you received and looked for reasons why your interviewees have come to value what they have.

It is through these things—asking, listening, and connecting—that we can begin to bridge the differences in experiences and beliefs that are currently dividing us.

Individual observations

Each one of you made observations that all of us, regardless of age or experience, would do well to keep in mind. I chose one quote from each person and trust those reading your essays will discover more valuable insights.

“Our priorities may seem different, but they come back to basic human needs. We all desire a purpose, strive to be happy, and work to make a positive impact.”

“You can’t judge a person by what you think , you can only judge a person by what you know .”

Emily (referencing your interviewee, who is battling cancer):

“Master Chief Petty Officer James has shown me how to appreciate what I have around me.”

Lily (quoting your grandfather):

“Kindness makes the world go round.”

“Everything should matter to us.”

Praethong (quoting your interviewee, Sandra, on the importance of family):

“It’s important to always maintain that connection you have with each other, your family, not just next-door neighbors you talk to once a month.”

“I wonder if maybe we relearn what is most important when we grow older. That the pressure to be successful subsides and that valuing family, health, and happiness is what ends up saving the world.”

“Listen to what others have to say. Listen to the people who have already experienced hardship. You will learn from them and you can even make their day by giving them a chance to voice their thoughts.”

I end this letter to you with the hope that you never stop asking others what is most important to them and that you to continue to take time to reflect on what matters most to you…and why. May you never stop asking, listening, and connecting with others, especially those who may seem to be unlike you. Keep writing, and keep sharing your thoughts and observations with others, for your ideas are awe-inspiring.

I also want to thank the more than 1,000 students who submitted essays. Together, by sharing what’s important to us with others, especially those who may believe or act differently, we can fill the world with joy, peace, beauty, and love.

We received many outstanding essays for the Winter 2019 Student Writing Competition. Though not every participant can win the contest, we’d like to share some excerpts that caught our eye:

Whether it is a painting on a milky canvas with watercolors or pasting photos onto a scrapbook with her granddaughters, it is always a piece of artwork to her. She values the things in life that keep her in the moment, while still exploring things she may not have initially thought would bring her joy.

—Ondine Grant-Krasno, Immaculate Heart Middle School, Los Angeles, Calif.

“Ganas”… It means “desire” in Spanish. My ganas is fueled by my family’s belief in me. I cannot and will not fail them.

—Adan Rios, Lane Community College, Eugene, Ore.

I hope when I grow up I can have the love for my kids like my grandma has for her kids. She makes being a mother even more of a beautiful thing than it already is.

—Ashley Shaw, Columbus City Prep School for Girls, Grove City, Ohio

You become a collage of little pieces of your friends and family. They also encourage you to be the best you can be. They lift you up onto the seat of your bike, they give you the first push, and they don’t hesitate to remind you that everything will be alright when you fall off and scrape your knee.

— Cecilia Stanton, Bellafonte Area Middle School, Bellafonte, Pa.

Without good friends, I wouldn’t know what I would do to endure the brutal machine of public education.

—Kenneth Jenkins, Garrison Middle School, Walla Walla, Wash.

My dog, as ridiculous as it may seem, is a beautiful example of what we all should aspire to be. We should live in the moment, not stress, and make it our goal to lift someone’s spirits, even just a little.

—Kate Garland, Immaculate Heart Middle School, Los Angeles, Calif.

I strongly hope that every child can spare more time to accompany their elderly parents when they are struggling, and moving forward, and give them more care and patience. so as to truly achieve the goal of “you accompany me to grow up, and I will accompany you to grow old.”

—Taiyi Li, Lane Community College, Eugene, Ore.

I have three cats, and they are my brothers and sisters. We share a special bond that I think would not be possible if they were human. Since they do not speak English, we have to find other ways to connect, and I think that those other ways can be more powerful than language.

—Maya Dombroskie, Delta Program Middle School, Boulsburg, Pa.

We are made to love and be loved. To have joy and be relational. As a member of the loneliest generation in possibly all of history, I feel keenly aware of the need for relationships and authentic connection. That is why I decided to talk to my grandmother.

—Luke Steinkamp, Kent State University, Kent, Ohio

After interviewing my grandma and writing my paper, I realized that as we grow older, the things that are important to us don’t change, what changes is why those things are important to us.

—Emily Giffer, Our Lady Star of the Sea, Grosse Pointe Woods, Mich.

The media works to marginalize elders, often isolating them and their stories, and the wealth of knowledge that comes with their additional years of lived experiences. It also undermines the depth of children’s curiosity and capacity to learn and understand. When the worlds of elders and children collide, a classroom opens.

—Cristina Reitano, City College of San Francisco, San Francisco, Calif.

My values, although similar to my dad, only looked the same in the sense that a shadow is similar to the object it was cast on.

—Timofey Lisenskiy, Santa Monica High School, Santa Monica, Calif.

I can release my anger through writing without having to take it out on someone. I can escape and be a different person; it feels good not to be myself for a while. I can make up my own characters, so I can be someone different every day, and I think that’s pretty cool.

—Jasua Carillo, Wellness, Business, and Sports School, Woodburn, Ore.

Notice how all the important things in his life are people: the people who he loves and who love him back. This is because “people are more important than things like money or possessions, and families are treasures,” says grandpa Pat. And I couldn’t agree more.

—Brody Hartley, Garrison Middle School, Walla Walla, Wash.

Curiosity for other people’s stories could be what is needed to save the world.

—Noah Smith, Kent State University, Kent, Ohio

Peace to me is a calm lake without a ripple in sight. It’s a starry night with a gentle breeze that pillows upon your face. It’s the absence of arguments, fighting, or war. It’s when egos stop working against each other and finally begin working with each other. Peace is free from fear, anxiety, and depression. To me, peace is an important ingredient in the recipe of life.

—JP Bogan, Lane Community College, Eugene, Ore.

From A Teacher

Charles Sanderson

Wellness, Business and Sports School, Woodburn, Ore.

The Birthday Gift

I’ve known Jodelle for years, watching her grow from a quiet and timid twelve-year-old to a young woman who just returned from India, where she played Kabaddi, a kind of rugby meets Red Rover.

One of my core beliefs as an educator is to show up for the things that matter to kids, so I go to their games, watch their plays, and eat the strawberry jam they make for the county fair. On this occasion, I met Jodelle at a robotics competition to watch her little sister Abby compete. Think Nerd Paradise: more hats made from traffic cones than Golden State Warrior ball caps, more unicorn capes than Nike swooshes, more fanny packs with Legos than clutches with eyeliner.

We started chatting as the crowd chanted and waved six-foot flags for teams like Mystic Biscuits, Shrek, and everyone’s nemesis The Mean Machine. Apparently, when it’s time for lunch at a robotics competition, they don’t mess around. The once-packed gym was left to Jodelle and me, and we kept talking and talking. I eventually asked her about the three things that matter to her most.

She told me about her mom, her sister, and her addiction—to horses. I’ve read enough of her writing to know that horses were her drug of choice and her mom and sister were her support network.

I learned about her desire to become a teacher and how hours at the barn with her horse, Heart, recharge her when she’s exhausted. At one point, our rambling conversation turned to a topic I’ve known far too well—her father.

Later that evening, I received an email from Jodelle, and she had a lot to say. One line really struck me: “In so many movies, I have seen a dad wanting to protect his daughter from the world, but I’ve only understood the scene cognitively. Yesterday, I felt it.”

Long ago, I decided that I would never be a dad. I had seen movies with fathers and daughters, and for me, those movies might as well have been Star Wars, ET, or Alien—worlds filled with creatures I’d never know. However, over the years, I’ve attended Jodelle’s parent-teacher conferences, gone to her graduation, and driven hours to watch her ride Heart at horse shows. Simply, I showed up. I listened. I supported.

Jodelle shared a series of dad poems, as well. I had read the first two poems in their original form when Jodelle was my student. The revised versions revealed new graphic details of her past. The third poem, however, was something entirely different.

She called the poems my early birthday present. When I read the lines “You are my father figure/Who I look up to/Without being looked down on,” I froze for an instant and had to reread the lines. After fifty years of consciously deciding not to be a dad, I was seen as one—and it felt incredible. Jodelle’s poem and recognition were two of the best presents I’ve ever received.

I know that I was the language arts teacher that Jodelle needed at the time, but her poem revealed things I never knew I taught her: “My father figure/ Who taught me/ That listening is for observing the world/ That listening is for learning/Not obeying/Writing is for connecting/Healing with others.”

Teaching is often a thankless job, one that frequently brings more stress and anxiety than joy and hope. Stress erodes my patience. Anxiety curtails my ability to enter each interaction with every student with the grace they deserve. However, my time with Jodelle reminds me of the importance of leaning in and listening.

In the article “Three Things That Matter Most in Youth and Old Age” by Nancy Hill, she illuminates how we “live among such remarkable people, yet few know their stories.” For the last twenty years, I’ve had the privilege to work with countless of these “remarkable people,” and I’ve done my best to listen, and, in so doing, I hope my students will realize what I’ve known for a long time; their voices matter and deserve to be heard, but the voices of their tias and abuelitos and babushkas are equally important. When we take the time to listen, I believe we do more than affirm the humanity of others; we affirm our own as well.

Charles Sanderson has grounded his nineteen-year teaching career in a philosophy he describes as “Mirror, Window, Bridge.” Charles seeks to ensure all students see themselves, see others, and begin to learn the skills to build bridges of empathy, affinity, and understanding between communities and cultures that may seem vastly different. He proudly teaches at the Wellness, Business and Sports School in Woodburn, Oregon, a school and community that brings him joy and hope on a daily basis.

From The Author: Response to Charles Sanderson

Dear Charles Sanderson,

Thank you for submitting an essay of your own in addition to encouraging your students to participate in YES! Magazine’s essay contest.

Your essay focused not on what is important to you, but rather on what is important to one of your students. You took what mattered to her to heart, acting upon it by going beyond the school day and creating a connection that has helped fill a huge gap in her life. Your efforts will affect her far beyond her years in school. It is clear that your involvement with this student is far from the only time you have gone beyond the classroom, and while you are not seeking personal acknowledgment, I cannot help but applaud you.

In an ideal world, every teacher, every adult, would show the same interest in our children and adolescents that you do. By taking the time to listen to what is important to our youth, we can help them grow into compassionate, caring adults, capable of making our world a better place.

Your concerted efforts to guide our youth to success not only as students but also as human beings is commendable. May others be inspired by your insights, concerns, and actions. You define excellence in teaching.

Get Stories of Solutions to Share with Your Classroom

Teachers save 50% on YES! Magazine.

Inspiration in Your Inbox

Get the free daily newsletter from YES! Magazine: Stories of people creating a better world to inspire you and your students.

Essays About Life Lessons: Top 5 Examples and 7 Prompts

Read our guide to see the top examples and prompts on essays about life lessons to communicate your thoughts effectively.

Jordan Peterson once said, “Experience is the best teacher, and the worst experiences teach the best lessons.” The many life lessons we’ll accumulate in our life will help us veer in the right direction to fulfill our destinies. Whether it’s creative or nonfiction, as long as it describes the author’s personal life experiences or worldview, recounting life lessons falls under the personal or narrative essay category.

To successfully write an essay on this topic, you must connect with your readers and allow them to visualize, understand, and get inspired by what you have learned about life. To do this, you must remember critical elements such as a compelling hook, engaging story, relatable characters, suitable setting, and significant points.

See below five examples of life lessons essays to inspire you:

1. Life Lessons That the First Love Taught Me by Anonymous on GradesFixer.Com

2. the dad’s life lessons and the role model for the children by anonymous on studymoose.com, 3. studying history and own mistakes as life lessons: opinion essay by anonymous on edubirdie.com, 4. life lessons by anonymous on phdessay.com, 5. valuable lessons learned in life by anonymous on eduzaurus.com, 1. life lessons from books, 2. my biggest mistake and the life lesson i learned, 3. the life lessons i’ve learned, 4. life lessons from a popular show, 5. using life lessons in starting a business, 6. life lessons you must know, 7. kids and life lessons.

“I thought I knew absolutely everything about loving someone by the age of fourteen. Clearly I knew nothing and I still have so much to learn about what it is like to actually love someone.”

The author relates how their first love story unfolds, including the many things they learned from it. An example is that no matter how compatible the couple is if they are not for each other, they will not last long and will break up eventually. The writer also shares that situations that test the relationship, such as jealousy, deserve your attention as they aid people in picking the right decisions. The essay further tells how the writer’s relationship became toxic and affected their mental and emotional stability, even after the breakup. To cope and heal, they stopped looking for connections and focused on their grades, family, friends, and self-love.

“I am extremely thankful that he could teach me all the basics like how to ride a bike, how to fish and shoot straight, how to garden, how to cook, how to drive, how to skip a rock, and even how to blow spitballs. But I am most thankful that could teach me to stand tall (even though I’m 5’3”), be full with my heart and be strong with my mind.”

In this essay, the writer introduces their role model who taught them almost everything they know in their seventeen years of life, their father. The writer shares that their father’s toughness, stubbornness, and determination helped them learn to stand up for themselves and others and not be a coward in telling the truth. Because of him, the author learned how to be kind, generous, and mature. Finally, the author is very grateful to their father, who help them to think for themselves and not believe everything they hear.

“In my opinion, I believe it is more important to study the past rather than the present because we can learn more from our mistakes.”

This short essay explains the importance of remembering past events to analyze our mistakes. The author mentions that when people do this, they learn and grow from it, which prevents them from repeating the same error in the present time. The writer also points out that everyone has made the mistake of letting others dictate how their life goes, often leading to failures.

“… I believe we come here to learn a valuable lesson. If we did not learn this lesson through out a life time, our souls would come back to repeat the process.”

This essay presents three crucial life lessons that everyone needs to know. The first is to stop being too comfortable in taking people and things for granted. Instead, we must learn to appreciate everything. The second is to realize that mistakes are part of everyone’s life. So don’t let the fear of making mistakes stop you from trying something new. The third and final lesson is from Frank Sinatra’s “My Way.” People learn and grow as they age, so everyone needs to remember to live their life as if it were their last with no regrets.

“Life lessons are not necessarily learned from bad experiences, it can also be learned from good experiences, accomplishments, mistakes of other people, and by reading too.”

The essay reminds the readers to live their life to the fullest and cherish people and things in their lives because life is too short. If you want something, do not let it slip away without trying. If it fails, do not suffer and move on. The author also unveils the importance of travelling, keeping a diary, and maintaining a healthy lifestyle.

7 Prompts for Essays About Life Lessons

Use the prompts below if you’re still undecided on what to write about:

Essays about life lessons: Life lessons from books

As mentioned above, life lessons are not only from experiences but also from reading. So for this prompt, pick up your favorite book and write down the lessons you learned from it. Next, identify each and explain to your readers why you think it’s essential to incorporate these lessons into real life. Finally, add how integrating these messages affected you.

There are always lessons we can derive from mistakes. However, not everyone understands these mistakes, so they keep doing them. Think of all your past mistakes and choose one that had the most significant negative impact on you and the people around you. Then, share with your readers what it is, its causes, and its effects. Finally, don’t forget to discuss what you gained from these faults and how you prevent yourself from doing them again.

Compile all the life lessons you’ve realized from different sources. They can be from your own experience, a relative’s, a movie, etc. Add why these lessons resonate with you. Be creative and use metaphors or add imaginary scenarios. Bear in mind that your essay should convey your message well.

Popular shows are an excellent medium for teaching life lessons to a broad audience. In your essay, pick a well-known work and reflect on it. For example, Euphoria is a TV series that created hubbub for its intrigue and sensitive themes. Dissect what life lessons one can retrieve from watching the show and relate them to personal encounters. You can also compile lessons from online posts and discussions.

If the subject of “life lessons” is too general for you, scope a more specific area, such as entrepreneurship. Which life lessons are critical for a person in business? To make your essay easier to digest, interview a successful business owner and ask about the life lessons they’ve accumulated before and while pursuing their goals.

Use this prompt to present the most important life lessons you’ve collected throughout your life. Then, share why you selected these lessons. For instance, you can choose “Live life as if it’s your last” and explain that you realized this life lesson after suddenly losing a loved one.

Have you ever met someone younger than you who taught you a life lesson? If so, in this prompt, tell your reader the whole story and what life lesson you discovered. Then, you can reverse it and write an incident where you give a good life lesson to someone older than you – say what it was and if that lesson helped them. Read our storytelling guide to upgrade your techniques.

Maria Caballero is a freelance writer who has been writing since high school. She believes that to be a writer doesn't only refer to excellent syntax and semantics but also knowing how to weave words together to communicate to any reader effectively.

View all posts

30,000+ students realised their study abroad dream with us. Take the first step today

Meet top uk universities from the comfort of your home, here’s your new year gift, one app for all your, study abroad needs, start your journey, track your progress, grow with the community and so much more.

Verification Code

An OTP has been sent to your registered mobile no. Please verify

Thanks for your comment !

Our team will review it before it's shown to our readers.

School Education /

Essay on Life for Students in English: 100 Words, 200 Words, 350 Words

Updated on
Apr 12, 2024

Life is a culmination of moments, a blend of laughter and tears, victory and challenges. From the moment we take our first breath to the day, we draw our last. It is a journey filled with countless experiences, lessons, and emotions. From the tiniest of creatures to the tallest of trees, every living being is a part of this incredible journey. In this blog, we will explore the multifaceted essence of life through three unique essays.

Sample Essay on Life in 100 words

Life is a collection of stories etched in time, each page filled with lessons that have been learned. The journey of life is a rollercoaster, with peaks of joy and valleys of despair. It teaches us self-reliance, adaptability, and the importance of cherishing every passing second.

As we navigate through unknown paths, we discover the true essence of our being – the passions that fuel us and the relationships that sustain us. Life is a gift, a canvas upon which we paint our purpose. Let us embrace each passing day, for they collectively make the masterpiece that is our life.

Sample Essay on Life in 200 words

Life is a river that flows with an ever-changing current, carrying us through seasons of growth and moments of introspection. It presents us with opportunities to evolve, to change ourselves, and emerge as a new. Life is a precious gift that surrounds us with wonders every day. We wake up to the warmth of the sun, the chirping of birds, and the love of our family. Each moment teaches us something valuable – to be kind, to learn, and to grow.

As we play, study, and share, we make memories that become the colours of our life’s canvas. Life is about enjoying the little things – a smile, a hug, a blooming flower. The challenges we face are sometimes difficult but are also stepping stones that move and motivate us toward self-discovery. Life’s journey is not about reaching a destination, but about following the purpose and the richness of the path itself.

Sample Essay on Life in 350 words

Life is a journey of discovery, where we encounter moments both big and small that shape our identity. From the joyful laughter of childhood to the trials of adolescence, each phase of life imparts unique lessons.

Each chapter unveils a new facet of our identity, inviting us to delve deeper into the essence of who we are. As we grow, we learn that life isn’t just about happiness; it’s about resilience in the face of difficulties. Challenges, like puzzles, help us develop problem-solving skills and the ability to adapt. Friends and family accompany us on this journey, providing companionship, support, and love.

Life, a masterpiece painted by time, is about making choices, experiences, and opportunities. In the early years, life is a playground of curiosity, where we explore the world with wonder-filled eyes. Learning becomes our companion, and mistakes are stepping stones to growth.

Adolescence brings a whirlwind of change – physical, emotional, and psychological. It’s a time of self-discovery, as we unfold our passions, talents, and values. Amidst this transformation, friendships blossom, leaving an indelible mark on our hearts. Responsibilities increase, and we navigate through the maze of choices, from careers to relationships. Life becomes full of ambitions , dreams, setbacks, and achievements. Failures and successes become part of our narrative, driving us to strive harder and reach higher.

In the sunset years, life’s pace may slow, but its essence deepens. Memories become treasures, and experiences turn into life lessons. Family becomes a stronghold of support, and the wisdom garnered over the years becomes a guiding light. Reflection becomes a companion, and gratitude fills our hearts as we look back on the incredible journey we’ve travelled.

In conclusion, life is a journey that encompasses the spectrum of human existence. From the innocence of childhood to the wisdom of old age, every phase contributes to our growth and understanding. Through challenges and triumphs, connections, and solitude, we weave a tale unique to ours. So, let’s embrace life’s twists and turns, for they shape us into the individuals we are meant to be.

Also Read: 100+ Rumi Quotes on Love, Life, Nature & the Universe

Ans. When children and students write a life essay, they have the opportunity to contemplate the wonder and significance of their being.

Ans. The pursuit of happiness is so connected in entirety that it is woven into our life, as we seek fulfillment. It is in the phase of low that we often find the strength to rise, and in the quiet moments of being ourselves, we hear our truest desires.

Ans. A life story is a valuable personal account of both personal and professional experiences that are shared by the individual.

Rajshree Lahoty

Connect With Us

30,000+ students realised their study abroad dream with us. Take the first step today.

Resend OTP in

Need help with?

Study abroad.

UK, Canada, US & More

IELTS, GRE, GMAT & More

Scholarship, Loans & Forex

Country Preference

New Zealand

Which English test are you planning to take?

Which academic test are you planning to take.

Not Sure yet

When are you planning to take the exam?

Already booked my exam slot

Within 2 Months

Want to learn about the test

Which Degree do you wish to pursue?

When do you want to start studying abroad.

January 2024

September 2024

What is your budget to study abroad?

How would you describe this article ?

Please rate this article

We would like to hear more.

Have something on your mind?

Make your study abroad dream a reality in January 2022 with

India's Biggest Virtual University Fair

Essex Direct Admission Day

Why attend .

Don't Miss Out

Home — Essay Samples — Philosophy — Ethics — Life Essay: What Is The Value Of A Human Life

Life Essay: What is The Value of a Human Life

Categories: Ethics

About this sample

Words: 1020 |

Published: Mar 5, 2024

Words: 1020 | Pages: 2 | 6 min read

Body paragraph 1: historical perspective, body paragraph 2: social perspective, body paragraph 3: philosophical perspective.

Cite this Essay

Let us write you an essay from scratch

450+ experts on 30 subjects ready to help
Custom essay delivered in as few as 3 hours

Get high-quality help

Prof Ernest (PhD)

Verified writer

Expert in: Philosophy

+ 120 experts online

By clicking “Check Writers’ Offers”, you agree to our terms of service and privacy policy . We’ll occasionally send you promo and account related email

No need to pay just yet!

Related Essays

1 pages / 520 words

3 pages / 1447 words

3 pages / 1530 words

1 pages / 610 words

Remember! This is just a sample.

You can get your custom paper by one of our expert writers.

121 writers online

Still can’t find what you need?

Browse our vast selection of original essay samples, each expertly formatted and styled

Related Essays on Ethics

In Harper Lee's novel "To Kill a Mockingbird," one of the most memorable characters is Atticus Finch, a lawyer who defends Tom Robinson, a black man falsely accused of raping a white woman. Atticus's decision to take on this [...]

The case of Baby Theresa, a newborn born with anencephaly in 1992, ignited a profound ethical debate regarding organ donation, the definition of death, and the boundaries of medical intervention. This essay delves into the [...]

Being a responsible person means taking the necessary steps to ensure that one is doing the right thing in the right way. It involves being accountable for one's actions and making wise considerations when faced with difficult [...]

Utilitarianism is a prominent ethical theory that has influenced moral philosophy for centuries. In this essay, we will explore the definition and history of utilitarianism, examining its association with renowned philosophers [...]

In ethics, ethical relativism is one of the most controversial topics. In fact, many known ethicists reject and completely neglect the theory. They believe that even though moral practices in societies may differ, the [...]

If I were in the shoes of McCoy I would not do anything that would risk, my life in order to help. When it comes to climbing the mountain, I will not leave the man behind if all it was doing was preventing me from going up the [...]

Get Your Personalized Essay in 3 Hours or Less!

We use cookies to personalyze your web-site experience. By continuing we’ll assume you board with our cookie policy .

Instructions Followed To The Letter
Deadlines Met At Every Stage
Unique And Plagiarism Free

Undergraduate
High School
Architecture
American History
Asian History
Antique Literature
American Literature
Asian Literature
Classic English Literature
World Literature
Creative Writing
Linguistics
Criminal Justice
Legal Issues
Anthropology
Archaeology
Political Science
World Affairs
African-American Studies
East European Studies
Latin-American Studies
Native-American Studies
West European Studies
Family and Consumer Science
Social Issues
Women and Gender Studies
Social Work
Natural Sciences
Pharmacology
Earth science
Agriculture
Agricultural Studies
Computer Science
IT Management
Mathematics
Investments
Engineering and Technology
Engineering
Aeronautics
Medicine and Health
Alternative Medicine
Communications and Media
Advertising
Communication Strategies
Public Relations
Educational Theories
Teacher's Career
Chicago/Turabian
Company Analysis
Education Theories
Shakespeare
Canadian Studies
Food Safety
Relation of Global Warming and Extreme Weather Condition
Movie Review
Admission Essay
Annotated Bibliography
Application Essay
Article Critique
Article Review
Article Writing
Book Review
Business Plan
Business Proposal
Capstone Project
Cover Letter
Creative Essay
Dissertation
Dissertation - Abstract
Dissertation - Conclusion
Dissertation - Discussion
Dissertation - Hypothesis
Dissertation - Introduction
Dissertation - Literature
Dissertation - Methodology
Dissertation - Results
GCSE Coursework
Grant Proposal
Marketing Plan
Multiple Choice Quiz
Personal Statement
Power Point Presentation
Power Point Presentation With Speaker Notes
Questionnaire
Reaction Paper
Research Paper
Research Proposal
SWOT analysis
Thesis Paper
Online Quiz
Literature Review
Movie Analysis
Statistics problem
Math Problem
All papers examples
How It Works
Money Back Policy
Terms of Use
Privacy Policy
We Are Hiring

The Meaning of Life, Essay Example

Pages: 3

Words: 939

Hire a Writer for Custom Essay

Use 10% Off Discount: "custom10" in 1 Click 👇

You are free to use it as an inspiration or a source for your own work.

The meaning of life is one of the fundamental questions of philosophy. But what are the presuppositions that frame this question? On the one hand, the very question “what is the meaning of life?” means that life poses us with a problem about its meaning. This is to say that even if we accept a nihilistic position and state that life has no meaning, there is still the appearance of this question of meaning within a meaningless existence. This ties into a second presupposition at stake in this question: what do we intend by the concept of meaning and what do we intend by the concept of life? It would seem that on an intuitive level, when we talk about life, we are talking about any living thing. But is a living thing only something material, or can we consider immaterial phenomena, such as souls, as also living? From another perspective, when we talk about the meaning of life, are we therefore talking about the meaning of all life, such as plants and animals, or are we just talking about human beings? Are we discussing a multitude of meanings, for example, a specific meaning for a plant and a specific meaning for a human being, or are we discussing a singular meaning to which we belong?

In order to provide an entrance-way into these questions, I would like to use this opening discussion to set the framework for my approach: I would like to use the scientific tool of Ockham’s razor to minimize the number of propositions. When we are talking about meaning, therefore, we are talking about a singular meaning for everything. To say that everyone has their own meaning, in other words, is a rejection of the concept of meaning, because it takes on so many possible definitions that the particularity of the concept loses its force. At the same time, when we use the term life, I would like to mention all forms of life, human, plant, animal, and even possible immaterial forms of life, such as the soul. In other words, the meaning of life is one of the big questions of philosophy and therefore should have a universal answer, precisely because the extent of this question itself is one that is universal: in other words, the very power of this question lies in its apparent universality. My meaning of life cannot be different from your meaning of life, in other words, for the question to not merely be trivial: we need to think about a common meaning for all life to avoid this problem of triviality.

The question of meaning is often related to purpose. Why are we here? There is a reason for this presupposed in the question. From one perspective, I would like to believe that there is a purpose and a meaning, precisely for the reason stated above: even if we accept a nihilistic world in which there is no meaning and there is no purpose, we still have to accept that the question of meaning and purpose exists. In other words, if life is meaningless, where does the question of the meaning of life even come from? Is it merely an error of our consciousness? Is it merely a linguistic mistake, an illusion? If we cannot explain how the question emerges against a meaningless backdrop of nihilism, I think then we have to assume that the meaningless backdrop is flawed, and we have to pursue the question of meaning itself.

If our concept of the question of meaning and purpose therefore infers a meaning or purpose because of the very possibility of asking the question, and, furthermore, if this question must be universal, considering the totality of life, for the question itself to have any meaning, we must look for equally universal answers to this question. Here, I believe that the concept of happiness can play an important role. Happiness, of course, is also a notoriously difficult term to define. But we can approach it from its negative element: there are people who are unhappy, who are suffering. Certainly, there may be also some people who think they are happy but are not – in this case, they may be happy because they live in an illusion. But if we accept that the meaning of life is the same for all, that it is universal, then we can also make the proposition that happiness is also universal – namely, if unhappiness exists in the world and the meaning of life is universal then life as a whole must be driven towards happiness as opposed to the happiness of individuals.

This helps elucidate a possible definition of the meaning and purpose of life. We accept that we all have the same purpose and meaning for this question itself to have any meaning. Therefore, the concept of meaning holds for us all. Happiness is something desired, but not possessed by all. Accordingly, the meaning of life would be the movement to this universal happiness, the happiness of the creation as a whole. This is not an absurd idea and finds analogues in religious and secular thought. For example, in Christian philosophy as well as Islamic philosophy, we find the idea of the resurrection of the world and the justice for all. In Marxist philosophy, we find the common task of eliminating inequality in the world to create a happiness for all. In other words, our meaning of life is a process, a type of goal that we move towards that must be universal in its scope, since it addresses the fate of the universe as such and an attempt to improve life in all its forms.

Stuck with your Essay?

Get in touch with one of our experts for instant help!

The Conduct of Monetary Policy, Essay Example

Effects of a Mobile Web-Based Pregnancy, Essay Example

Time is precious

don’t waste it!

Plagiarism-free guarantee

Privacy guarantee

Secure checkout

Money back guarantee

Related Essay Samples & Examples

Voting as a civic responsibility, essay example.

Pages: 1

Words: 287

Utilitarianism and Its Applications, Essay Example

Words: 356

The Age-Related Changes of the Older Person, Essay Example

Pages: 2

Words: 448

The Problems ESOL Teachers Face, Essay Example

Pages: 8

Words: 2293

Should English Be the Primary Language? Essay Example

Pages: 4

Words: 999

The Term “Social Construction of Reality”, Essay Example

Words: 371

Ultimate Guide to Writing Your College Essay

Tips for writing an effective college essay.

College admissions essays are an important part of your college application and gives you the chance to show colleges and universities your character and experiences. This guide will give you tips to write an effective college essay.

Want free help with your college essay?

UPchieve connects you with knowledgeable and friendly college advisors—online, 24/7, and completely free. Get 1:1 help brainstorming topics, outlining your essay, revising a draft, or editing grammar.

Writing a strong college admissions essay

Learn about the elements of a solid admissions essay.

Avoiding common admissions essay mistakes

Learn some of the most common mistakes made on college essays

Brainstorming tips for your college essay

Stuck on what to write your college essay about? Here are some exercises to help you get started.

How formal should the tone of your college essay be?

Learn how formal your college essay should be and get tips on how to bring out your natural voice.

Taking your college essay to the next level

Hear an admissions expert discuss the appropriate level of depth necessary in your college essay.

Student Stories

Student Story: Admissions essay about a formative experience

Get the perspective of a current college student on how he approached the admissions essay.

Student Story: Admissions essay about personal identity

Get the perspective of a current college student on how she approached the admissions essay.

Student Story: Admissions essay about community impact

Student story: admissions essay about a past mistake, how to write a college application essay, tips for writing an effective application essay, sample college essay 1 with feedback, sample college essay 2 with feedback.

This content is licensed by Khan Academy and is available for free at www.khanacademy.org.

Share full article

Supported by

Letter of Recommendation

What I’ve Learned From My Students’ College Essays

The genre is often maligned for being formulaic and melodramatic, but it’s more important than you think.

An illustration of a high school student with blue hair, dreaming of what to write in their college essay.

By Nell Freudenberger

Most high school seniors approach the college essay with dread. Either their upbringing hasn’t supplied them with several hundred words of adversity, or worse, they’re afraid that packaging the genuine trauma they’ve experienced is the only way to secure their future. The college counselor at the Brooklyn high school where I’m a writing tutor advises against trauma porn. “Keep it brief , ” she says, “and show how you rose above it.”

I started volunteering in New York City schools in my 20s, before I had kids of my own. At the time, I liked hanging out with teenagers, whom I sometimes had more interesting conversations with than I did my peers. Often I worked with students who spoke English as a second language or who used slang in their writing, and at first I was hung up on grammar. Should I correct any deviation from “standard English” to appeal to some Wizard of Oz behind the curtains of a college admissions office? Or should I encourage students to write the way they speak, in pursuit of an authentic voice, that most elusive of literary qualities?

In fact, I was missing the point. One of many lessons the students have taught me is to let the story dictate the voice of the essay. A few years ago, I worked with a boy who claimed to have nothing to write about. His life had been ordinary, he said; nothing had happened to him. I asked if he wanted to try writing about a family member, his favorite school subject, a summer job? He glanced at his phone, his posture and expression suggesting that he’d rather be anywhere but in front of a computer with me. “Hobbies?” I suggested, without much hope. He gave me a shy glance. “I like to box,” he said.

I’ve had this experience with reluctant writers again and again — when a topic clicks with a student, an essay can unfurl spontaneously. Of course the primary goal of a college essay is to help its author get an education that leads to a career. Changes in testing policies and financial aid have made applying to college more confusing than ever, but essays have remained basically the same. I would argue that they’re much more than an onerous task or rote exercise, and that unlike standardized tests they are infinitely variable and sometimes beautiful. College essays also provide an opportunity to learn precision, clarity and the process of working toward the truth through multiple revisions.

When a topic clicks with a student, an essay can unfurl spontaneously.

Even if writing doesn’t end up being fundamental to their future professions, students learn to choose language carefully and to be suspicious of the first words that come to mind. Especially now, as college students shoulder so much of the country’s ethical responsibility for war with their protest movement, essay writing teaches prospective students an increasingly urgent lesson: that choosing their own words over ready-made phrases is the only reliable way to ensure they’re thinking for themselves.

Teenagers are ideal writers for several reasons. They’re usually free of preconceptions about writing, and they tend not to use self-consciously ‘‘literary’’ language. They’re allergic to hypocrisy and are generally unfiltered: They overshare, ask personal questions and call you out for microaggressions as well as less egregious (but still mortifying) verbal errors, such as referring to weed as ‘‘pot.’’ Most important, they have yet to put down their best stories in a finished form.

I can imagine an essay taking a risk and distinguishing itself formally — a poem or a one-act play — but most kids use a more straightforward model: a hook followed by a narrative built around “small moments” that lead to a concluding lesson or aspiration for the future. I never get tired of working with students on these essays because each one is different, and the short, rigid form sometimes makes an emotional story even more powerful. Before I read Javier Zamora’s wrenching “Solito,” I worked with a student who had been transported by a coyote into the U.S. and was reunited with his mother in the parking lot of a big-box store. I don’t remember whether this essay focused on specific skills or coping mechanisms that he gained from his ordeal. I remember only the bliss of the parent-and-child reunion in that uninspiring setting. If I were making a case to an admissions officer, I would suggest that simply being able to convey that experience demonstrates the kind of resilience that any college should admire.

The essays that have stayed with me over the years don’t follow a pattern. There are some narratives on very predictable topics — living up to the expectations of immigrant parents, or suffering from depression in 2020 — that are moving because of the attention with which the student describes the experience. One girl determined to become an engineer while watching her father build furniture from scraps after work; a boy, grieving for his mother during lockdown, began taking pictures of the sky.

If, as Lorrie Moore said, “a short story is a love affair; a novel is a marriage,” what is a college essay? Every once in a while I sit down next to a student and start reading, and I have to suppress my excitement, because there on the Google Doc in front of me is a real writer’s voice. One of the first students I ever worked with wrote about falling in love with another girl in dance class, the absolute magic of watching her move and the terror in the conflict between her feelings and the instruction of her religious middle school. She made me think that college essays are less like love than limerence: one-sided, obsessive, idiosyncratic but profound, the first draft of the most personal story their writers will ever tell.

Nell Freudenberger’s novel “The Limits” was published by Knopf last month. She volunteers through the PEN America Writers in the Schools program.

Growth Mindset

What is manifestation science-based ways to manifest, here's what the research says about manifestation..

Updated December 3, 2023 | Reviewed by Jessica Schrader

What is manifestation?

The word " manifestation " means to turn an idea into a reality. Usually, we want to manifest things that improve our happiness and well-being (take this well-being quiz to check your current level of well-being). People generally talk about manifestation as the process of using thoughts, feelings, and beliefs to bring something into reality, but given the science behind manifestation, it seems important to also include actions as a key part of the manifestation process.

What does manifestation really mean?

Manifestation has become popular thanks to books like The Secret and The Law of Attraction . Unfortunately, most psychological scientists will tell you that these books are based on pseudoscience—they claim to be scientific and factual, but they're not actually based on scientific evidence.

So as a psychological scientist I can't, in good conscience , recommend these books. However, I feel like many psychologists throw out the baby with the bathwater when it comes to the idea of "manifestation." They'll often say it's junk science. But I say: Of course we can manifest positive things in our lives—if we couldn't then what would be the point of therapy , wellness interventions, or any of the tools we use to help people?

So what does the science actually say about manifestation ? How can we take a goal or idea we have in our heads and make it real?

What is the science behind manifestation?

There actually is science behind the idea of manifestation—that is, turning an idea into a real thing. Here are some areas of research and how they lend support to manifestation:

A growth mindset can help you manifest your dreams and reach your goals

Research by Dr. Carol Dweck clearly shows that believing you can do something makes it more likely that you'll successfully do it. That means that our beliefs about our ability to learn, grow, and succeed—our growth mindset —can indeed affect whether we effectively manifest what we desire.

Importantly, this research suggests that if we truly believe we can achieve something, we are willing to do the hard work to achieve it. This is in contrast to law-of-attraction style manifestation which suggests that belief alone is enough to bring about manifestation. Ultimately, the science suggests that our beliefs bring about behaviors (and responses from others) that lead to the outcomes we desire.

Self-fulfilling prophecies may explain manifestation

Research shows that our expectations, positive or negative, tend to be confirmed. This is what is known as a self-fulfilling prophecy. So if we expect to bring our idea to life or reach our goal, we're more likely to.

For example, if you don't think you can succeed in some goal, let's say getting your dream job, you'll set in motion events that will actually make it more likely that you won't get your dream job. Maybe you'll be cold or grumpy during a job interview. Maybe you'll engage in negative self-talk with someone who could help you. Or maybe you'll just feel angry and not spend the necessary time required to reach your goal. Your beliefs set in motion circumstances that affect your ability to manifest an outcome.

Negativity bias may explain perceptions about manifestation

Research shows that if we're already feeling bad, we're more likely to interpret neutral circumstances in a negative way. It may be that someone with a more positive attitude just pays more attention to the ways in which they have successfully manifested parts of their dreams. Another person with a more negative outlook may experience the exact same things and only see where they failed to manifest what they desired. That's how bias may affect manifestation .

Upward spirals of positive emotion may explain manifestation success

Dr. Barbara Fredrickson's research has also shown that positive emotions enable us to think more creatively. Similarly, Dr. Sonja Lyubomirsky has shown that happiness leads to success and not the other way around. People who are generally happy and positive attract more opportunities, have better relationships, and seem to be able to manifest what they set their minds to more easily.

It makes sense when you think about it, right? We prefer to be around positive, optimistic people. And being around people with a negative attitude? It's off-putting and doesn't lead us to want to help these people.

How do we use science to manifest what we want?

1. Get clear on what you want to manifest

What do you actually want? Spend some time focusing to get clarity on your manifestation goal. Mindful meditation can be a useful tool for this—it quiets the mind and helps increase self-awareness . Or, you could talk to a friend. Sometimes just talking can help you gain the clarity you need to manifest something.

2. Manifest what matters to you

When deciding what to manifest, ask yourself a few reflection questions:

Will this make me happy and fulfilled?
Does it feel right for me? (Or is there something or someone influencing me?)
Will this do any harm to myself or others?

By asking yourself these questions you can choose the right things to manifest—things that you will be more likely to believe in, things that you have positive expectations about, and things that make you feel more positive. As a result, you'll be more likely to manifest them.

3. Visualize your manifestation to generate positive emotions

Visualizing what you desire can help you feel positive emotions related to it more strongly. And those emotions can help you believe in yourself more. Just close your eyes, take a few deep breaths, and imagine a scene from your future life as you desire it. Here's a future visualization exercise if you need more help.

Created with content from The Berkeley Well-Being Institute.

Tchiki Davis, Ph.D. , is a consultant, writer, and expert on well-being technology.

Find a Therapist
Find a Treatment Center
Find a Psychiatrist
Find a Support Group
Find Online Therapy
United States
Brooklyn, NY
Chicago, IL
Houston, TX
Los Angeles, CA
New York, NY
Portland, OR
San Diego, CA
San Francisco, CA
Seattle, WA
Washington, DC
Asperger's
Bipolar Disorder
Chronic Pain
Eating Disorders
Passive Aggression
Personality
Goal Setting
Positive Psychology
Stopping Smoking
Low Sexual Desire
Relationships
Child Development
Therapy Center NEW
Diagnosis Dictionary
Types of Therapy

Understanding what emotional intelligence looks like and the steps needed to improve it could light a path to a more emotionally adept world.

Emotional Intelligence
Gaslighting
Affective Forecasting
Neuroscience

Need help organizing for summer? We tapped 'The Home Edit' stars for their recommendations

TODAY Plaza
Share this —

Watch Full Episodes
Read With Jenna
Inspirational
Relationships
TODAY Table
Newsletters
Start TODAY
Shop TODAY Awards
Citi Concert Series
Listen All Day

Follow today

More Brands

On The Show

The day I returned home after being kidnapped by Islamic terrorists

Beth and Tommy in Portaledge in a tent on the side of a cliff

Beth Rodden is a professional rock climber who, along with three other climbers, was kidnapped and held hostage by Islamic militants in 2000 while on a climbing trip in Kyrgyzstan. The following is excerpted from her new memoir, “A Light Through the Cracks,” about the day she returned home to the U.S.

Amsterdam, August 2000

By the time my boyfriend, Tommy Caldwell, and I made it to Amsterdam’s gleaming, sterile airport, we had been passed along a half dozen times, like an important but increasingly well-worn package. Military helicopters had brought us and our other two climbing partners from base to base. We’d endured a surreal ride on a private jet from the last military base to the capital, Bishkek, traveling alongside the tipsy and jovial president of Kyrgyzstan. He’d patted us on the shoulders like a grandfather and claimed us long enough for a photo op and a speech to local media in a language we couldn’t understand. Then he handed the four of us off to the American embassy, which scrambled to find us flights home. A few days later, Tommy and I drove across the Kazakhstan border, in a hired car with a diplomatic escort, to the international airport in Almaty, and finally a commercial jet took us from Central Asia to the edge of the Atlantic. Now we had just one more flight to go.

Our tickets were a last-minute mess, and we needed to check on our connection. As we crossed the terminal, I carried a brown paper gift bag from the airport candy shop — despite what we’d been through, I still wanted to bring my older brother a present from this trip. I watched the families clustered around the gates, the lone business travelers perched at the bars, scanning each face around me. I’d been on edge through practically every step of the journey: The embassy in Bishkek had felt almost safe, but at the hotel where they’d sent us to get some sleep, I’d felt vulnerable and stayed vigilant.

In the airport, I was hungry again. When we’d made it to the second army base, the one that felt like a cluster of portable classrooms set down on a vast brown plain, we’d stuffed ourselves with barley and warm buttered bread, but I could not stay full. I had just eaten two chocolate croissants. Still, my stomach felt like a cavern. My brother didn’t really need a present, did he?

I ate half the chocolate in the bag before we got to our gate.

The line at the KLM Royal Dutch Airlines counter felt so orderly. The whole airport did. Just existing there felt like getting a big, soothing hug. When we’d boarded the flight in Kazakhstan, the passengers had formed no line. Everybody just pushed in a scrum toward the plane. Tommy and I stood frozen, like the good, shocked scouts that we were, and got lost in the flood. I felt so fragile, so extremely fragile, and so resigned to that fragile state.

We weren’t safe. That was obvious to me. No line, no order, no rule of law. I loved rules. People smoked openly on that first plane.

“Next,” the flight attendant said as we arrived at the counter. Her voice was as professionally cheerful as her uniform: light blue skirt, light blue jacket, white blouse underneath.

“We’re here to check in for our flight,” I said.

“Wonderful. May I please have your boarding passes?”

I mumbled something apologetic and handed her a few crumpled, dirty sheets of paper. “I think we have to get our seats and stuff from you.”

She pinched her brow as she read our mess of documents. She typed vigorously. I was sure this meant we weren’t going to make it home.

“Can you wait one second?” she asked, flashing a strained smile. She disappeared behind a wall.

I looked at Tommy. He stared into the blank space where the woman had just been. I couldn’t tell if he was as scared as I was, if he was also monitoring the people pooling and flowing around us for any threat. I felt like I had grown an invisible antenna that vibrated continually, never at rest. Never letting me rest. A memory tried to surface inside me: a body in silhouette, sailing off a dark cliff. A crunch, and an exhale. I forced it back down.

Two blond attendants now appeared where there had been one.

“Can you tell me: Was it something KLM did?” the new flight attendant asked.

I looked back at Tommy. Did he know what she was talking about? Did she know what had happened? Tommy shrugged.

“Wait, what?” I said. “What was something . . . ?”

“Well, um, how to say this,” the flight attendant said. “It says on your tickets, ‘Emotionally distressed passengers, please take care.’ So, we are just wondering if it’s something KLM did.” She looked concerned and defensive in her caring, like a hospital billing manager. She didn’t want to know the answer, but she had to ask.

I didn’t want a stranger to try to comfort me, but I did feel the need to comfort her. So I said, “Oh no, definitely not. We were just kidnapped and we want to go home.”

I couldn’t believe how easily the sentence came out. We were just kidnapped . . . I’d never said it so plainly before.

The flight attendant exhaled all her breath at once, stunned and relieved. “Well, good,” she said.

Well, good?

“KLM does our best. How about business-class seats for you two?” She printed our fresh, flat boarding passes. Tommy and I boarded the plane.

We ate every meal and every snack that was offered to us on the long ride home. My hunger was like a portal opened into a galaxy — infinite, absolute. When I was in middle school, I used to watch my older brother, David, eat, stunned by the mountain of food he could consume. Now, it felt strangely freeing to eat with that type of abandon. I hadn’t done that since ninth grade, when I became obsessed with climbing.

I could eat, but I still couldn’t sleep. My anxiety kept me wide awake, and my wakefulness in turn meant I had nothing but space and time for the anxiety to spin itself tighter in my body. I kept wondering if the plane would crash. That seemed possible, maybe even probable, given how the rest of our trip had gone. An appropriate ending, in a way. I wondered if I’d be scared. What would Tommy say to me before impact? Would it hurt? Our backpack, stuffed at our feet, was filled with souvenirs purchased in a blur during our strange interlude in Bishkek, between our flight with the president and our diplomatic drive across the border. I had stuffed the paltry remains of the airport chocolate into our bag alongside the rest of the things we’d acquired: a hand-carved wooden chess set, a wool hanging. Proof that we’d done something major and been somewhere cool. What were we thinking?

The backpack that sat at our feet had been lost in transit when we’d first landed in Kyrgyzstan, full of hope for our climbing adventure, and was waiting for us, perversely intact, at the hotel in Bishkek after our escape. We’d left San Francisco with 20 expedition duffels, and all I had left was this backpack filled with trinkets from a country to which I’d never return. Maybe that was why we’d bought them, with the money Tommy had wadded up in his sock just before we were marched away from our camp at gunpoint. Maybe it was some attempt to fabricate a decent memory of the place.

My hands trembled the whole 12 hours to San Francisco. I knew I needed sleep, but if the plane did crash, wasn’t I supposed to be awake for that? I had no idea how to act, what to do or say or who to be when we saw our parents. I’d left as a 20-year-old girl full of herself, ready for the world, sure I was doing something extraordinary. I was living out the dream I’d stared at in the posters I hung on my bedroom wall: climbing to incredible heights in far-off places. My mother had hardly traveled, certainly not by my age. I’d felt so awfully superior as I’d walked down the jetway when we left. I didn’t even turn back to wave.

My parents had given me everything — pride, freedom, confidence. They trusted me. They trusted my decisions. They trusted the world. Now I was returning home a broken mess. I’d spoken to them a few times from the embassy in Bishkek, the words mainly drowned in my tears. I wanted to be small again, so small I could crawl through the phone into their arms, where they’d hold me and shush me and stroke my head. I wanted my mother to say, “Mama’s here, Mama’s here,” just like she always did when I was a girl. I wanted to shrink back into that little-girl body and lay my head in her lap and cry.

How was I supposed to carry myself getting off the jetway? Was the idea to act strong, like I was fine? I was weirdly good at that. Or should I literally run into their arms?

Now — how to do this? How was I supposed to carry myself getting off the jetway? Was the idea to act strong, like I was fine? I was weirdly good at that. Or should I literally run into their arms, like I had been dreaming of doing for the past eight days? I’d never spoken easily with my parents about feelings. They were so kind, so present, and gently but firmly on my team. But inside, I always felt nervous, like there was a line I was afraid to cross, like I needed to be tougher, solid, unbreakable. And even if I could lay my head in my mother’s lap and have her say, “Mama’s here,” would that still work to soothe me? I was not the same person I had been when I left. My thoughts flapped like the loose end of a film in an old-fashioned movie projector, the front reel spinning empty.

I looked over at Tommy. Maybe he’d know what to do. His head was slumped at a 45-degree angle to his chest, his mouth dropped open, snoring. He was sick. His brain was more lucid and less spastic than mine, but his body was breaking down. He had a fever. I envied Tommy’s oblivion. I felt so alone.

We landed. My palms were sweating, but Tommy’s hands felt strong. That felt like a plan: I’d hold his strong hand and we’d present a united front, though I hadn’t told him about my looping, flapping mind. I was trying to stay composed — for him, for me, maybe for my parents too. We collected our bag of souvenirs from under the airplane seats. The souvenirs promised our trip was normal. We were normal. I grabbed a free chocolate bar and a package of cookies from the plane’s galley as we exited. I never did anything like that, but now instead of saying, “Don’t eat that, Rodden,” I thought, “Just in case we don’t have any other food.”

I didn’t race off the plane like I had seen people do in movies, straight into their loved ones’ arms. Instead I walked so slowly that other passengers started passing us. I was desperate to return home, to the narrow twin bed in my parents’ house, on our quiet block filled with minivans and white Honda sedans, to replant myself in the flat farmland around Davis, California, to recommit to the safe wide sidewalks. I just didn’t know how. I wondered if people could tell we’d changed: if we walked differently or stood slightly less straight, if we’d absorbed so much fear and terror that we now emitted it.

Beth Rodden is the author of “A Light Through the Cracks: A Climber’s Story,” out May 2024.

I ran away from a troubled teen program and escaped for good. This is my story

No one wants the family spinning wheel. So why is it so hard to get rid of?

How my (many) wedding superstitions saved my marriage

Can you get better at small talk? Here's what happened when I tried to

I did my own makeup on my wedding day. Here’s how it went

Why I’m happy to be my husband’s second wife

I got a psychic reading 3 months after losing my dad. How it helped me heal

I was 1 of millions who traveled for the eclipse. Here's how it went

My fiancé is 17 years older than me and I’m sick of the age-gap conversation

Author Jo Piazza: How a 100-year-old family murder mystery inspired my new novel

Episodes from poet’s life are recounted in essays | DON NOBLE

Students at the University of Alabama in the late ’60s and early ’70s will remember James Seay. Tall, slender, with long brown hair, and a black eye patch over his right eye, Seay taught poetry writing and was a presence.

His first book, “Let Not Your Hart,” won the prestigious Wesleyan Prize for poetry in 1970. The verse is luminously accessible, a miracle by today’s standards, and many concern his childhood in Mississippi, in Panola County — just east of the Delta.

More: Novel explores apocalypse and religion in Mississippi | DON NOBLE

Seay wrote of poverty. A poem about fishing for catfish by hand, grabbling in Yokna Bottom, concludes “The well-fed do not wade this low river.”

There are poems of hard work, often amusing and admiring.

“Kelly Dug a Hole” is a hymn of praise to simple tasks done perfectly. “Kelly’s hole was true.” If, one day, the building collapses, the last part to fail will be where Kelly dug.

And there is of course a poem about shopping, with his father, for a glass eye after losing his eye to a lawn mower. The boy knows the salesman “would not find my soft brown eye, not in a thousand leather trays.”

Now, half a century and six volumes of poetry later, James Seay has published a book of 20 essays, “Come! Come! Where? Where?: Essays.”

The first — and the last — speak of a loss even greater than the loss of his eye. Seay and his ex-wife, Lee Smith, lost their son Josh to mental illness and early death at 33.

Several return to the themes of “Let Not Your Hart.” Some recount stories of laboring and as foreman of laborers.

In the ironically titled “Big Boss Man,” set in 1959, he is supervising a crew of Black and white workers constructing a classroom building at Ole Miss. The racial and class currents are almost too complex to relate. The Black workers work with and are separate from the white workers. The blue-collar whites resent Seay, the educated boy and their boss. But he concludes, generously, that the surliest among them is just trying to feed his family.

The essays are scattered through time and space.

There are several accounts of fishing trips, a few of literary commentary, and a fresh essay on some places in Faulkner that are Seay’s own places.

The funniest piece is “Avian Voices: Trying Not To Kill a Mockingbird.” In addition to giving musical pleasure, mockingbirds can be very irritating

One favorite is his 1987 visit or attempted visit to Chekhov’s grave. That day there happened to be a funeral for a Soviet official. The guard was under orders to allow no one else into the cemetery.

Seay explained, pled, that he might never again be in the country. “Nyet.”

Desperate to be admitted, Seay has his translator tell the guard “I am a relative of Chekhov”: “My adult life has been given to the cause of literature.”

And that’s the truth.

Don Noble’s newest book is Alabama Noir, a collection of original stories by Winston Groom, Ace Atkins, Carolyn Haines, Brad Watson, and eleven other Alabama authors.

“Come! Come! Where? Where?: Essays”

Author: James Seay

Publisher: The University of North Carolina Press, Chapel Hill, North Carolina, 2024

Price: $22.95

Student’s Essay Leads Her to Global Symposium in Switzerland

Batten graduating MPP student Khalila Karefa-Kargbo recently returned from the St. Gallen Symposium in Switzerland where she was one of only 100 students from around the world qualifying through its Global Essay Competition to participate as a Leader of Tomorrow .

Now in its 53rd iteration, the symposium is held annually at the University of St. Gallen in Switzerland, outside Zurich, as a forum for international and intergenerational dialogue on economic, political and social issues. The theme for this year’s symposium focused on scarcity. The essay competition in which Karefa-Kargbo competed asked participants to address the question: “Striving for more or thriving with less – What pressing scarcity do you see, and how do you suggest to tackle it?”

In a bit of a departure from traditional topics, Karefa-Kargbo focused on what she sees as a rising scarcity of “recognizing the inherent humanity that binds us together.”

“I had a few ideas about more tangible topics, but around January as I was reading the news and talking to people, this idea came to me and I felt like I could put something really cool together by going more abstract,” said Karefa-Kargbo this week after her return from overseas.

As to the experience of spending the week attending panels and taking part in one-on-one discussions with global leaders and fellow “leaders of tomorrow,” Karefa-Kargbo said her greatest takeaway is that one person really can make a big difference.

“Many people I met really trusted themselves to do scary and hard things, like moving to a strange country for school or starting their own business, even when they were not sure if it would pay off. It was incredible meeting others who were struggling, like me, to envision the future, but were confident it would all work out. It was great getting to know others like me and realizing that I can be the author of my own life.”

Two of Karefa-Kargbo’s favorite speakers from the week included former Malian presidential candidate Niankoro Yéah Samaké and Lindiwe Mazibuko, public leader, writer, academic fellow and CEO of Futurelect . She was also inspired by the symposium’s focus on intergenerational leadership and the valuable wisdom she gained through collectively looking at how the world currently looks and the vision of how it could look.

"I was struck by the fact that the total number of elected officials and parliamentarians in the whole world is only about 46,000. Of this number less than 30% are women and less than 3 percent are under 30. This showcases how our elected leaders don’t truly represent the world order, but also the capacity for change and the potential for representation to make a change."

After final exercises, Karefa-Kargbo is headed to Freetown, Sierra Leone, to spend time with family before returning to McLean, Virginia, to work for Capital One. For the long-term, she intends to stay connected with Leaders of Tomorrow.

Karefa-Kargbo’s essay can be viewed here .

Stay Up To Date with the Latest Batten News and Events

To the moms all alone on Mother's Day, I see you and you are enough.

Most of my 14 years of motherhood felt like Mother’s Day was spent alone, including some of the years I was married.

Every May, when the second Sunday in May comes around, I think of the women who are where I was in multiple places of my mother journey: scared, alone and envious of the moms with a supportive partner at home.

This year, I've written a letter to every single mother struggling to celebrate herself today, who feels inferior to the other families she sees.

When the flowers don't come, when there are no "thank yous," when there is no one posting our picture, I want us to remember where our gift truly lies.

To our kids, this is the life and this love is enough. So, we can raise our glass.

Dear, single mom on Mother's Day

Maybe you woke up a little early today to give yourself the gift of solitude. There is no one to tag in at the end of the day. It’s exhausting.

You might get a few minutes before feelings of inadequacy come flooding in. You are reminded of all the things you can't do, never seeing all that you have. You wonder how a single-parent home is affecting your kids, who will be down in a matter of moments.

Then, the day will begin just like any other day.

Maybe there were once flowers waiting for you. Maybe there were never flowers at all. You may find crumpled up Mother's Day art in your kids' backpack today, but they may not recognize that there should be anything to celebrate.

You will prepare every meal, answer every request, create every moment, wipe every tear and calm every fear. But your requests will be left unmet, your moments 60 seconds at a time, your tears wiped by your own hand and your fears, ever ponding.

Yet every day you show up and you do it, maybe with a little envy for the two-parent home down the street, because it's hard to be a full-time parent and a full-time provider. You can't possibly do either perfectly well.

If you're feeling discouraged today, seeing only your lack, look inside.

You are the creator of all the good that you see.

Tonight, when you tuck in your kids, witness your gifts.

There may have not been anything on the table this morning, you may have cleaned up the house and cooked every meal, but there is peace in the room. There is joy on their faces. There is a tangible love providing security like the blanket wrapped around their feet.

Your family is not inferior.

You are enough. Your kids know it, and some day someone else will too.

But it has to start with you.

My son was feeling left behind: What kids with autistic siblings want you to know.

Your married friend may be struggling, too

Single mothers should know that married mothers aren't necessarily better supported. Sure, they may have flowers, but just like you, they have learned how to water themselves.

There were Mother's Days when all I felt was hollow. There were flowers, photos, dinners and lots of hugs, but it obscured a darker reality. Presence doesn't equal support. Lonely doesn't equal alone.

Knowing my "enoughness" led me back into singleness and back to the mother I've always been. So, cherish where you are and never trade your peace for support. Recognize yourself and celebrate this day.

Last year, I bought myself a bouquet of wildflowers, and this year, I bought myself a few.

My gift is this home I've created and the peace I feel at night. Sure, it may be a little messy, but it is far from inferior.

When I release my kids into the world, they will take this love that they've been given and begin planting it in places of their own, definitely better than if they had grown up in our broken two-parent home.

Yet I know that you, like me, may have a desire to share your life with someone. Just make sure that they are a seer too, a seer of your worth and your "enoughness," on more than just this special day.

Golf champ Rory McIlroy files for divorce after seven years of marriage

Rory McIlroy swinging a driver while clad in a white ballcap and pink polo shirt

Show more sharing options
Copy Link URL Copied!

Pro golfer Rory McIlroy filed for divorce from his wife of seven years a day after winning his 26th PGA Tour event and just as the PGA Championship is set to begin.

The 35-year-old filed his petition Monday in Palm Beach County, Fla., saying that his marriage to Erica McIlroy (née Stoll) is “irretrievably broken,” which is comparable to citing irreconcilable differences in a divorce petition filed in California. Erica was served with divorce papers Monday and has 20 days to respond.

Rory McIlroy hits out of the rough on the 14th hole during the final round of the 2023 U.S. Open

Can Rory McIlroy finally win the Masters to complete his elusive career grand slam?

Rory McIlroy needs to win the Masters to earn a career grand slam, but he’ll have to hold off LIV stars and his nerves to score a green jacket.

April 10, 2024

The couple, who share a 3-year-old daughter, have a pre-marital agreement, which is also mentioned in the filing.

The four-time major champion and his wife first met in 2012 when Stoll worked the Ryder Cup event for the PGA. The golfer has credited her with helping him get a police escort so that he wouldn’t miss his tee time. McIlroy was dating and engaged to tennis star Caroline Wozniacki before he and Stoll struck up a romance. McIlroy and Wozniacki broke off their engagement in 2014, just days after sending out wedding invitations. That same year, he began dating Stoll. The two wed in 2017 during a lavish ceremony at Ashford Castle in County Mayo, Ireland, and welcomed their first child in 2020.

Europe's Rory McIlroy celebrates after winning his singles match against United States' Sam Burns.

Rory McIlroy leads Europe to another Ryder Cup win on home soil over the U.S.

Europe puts in a dominant performance to claim the Ryder Cup, with Rory McIlroy winning on Sunday to finish the week 4-1 and help secure the title.

Oct. 1, 2023

A representative for McIlroy declined to comment when reached Tuesday by The Times. In a statement issued to NBC and other outlets, McIlroy’s communications team “stressed Rory’s desire to ensure this difficult time is as respectful and amicable as possible.”

The two-time World Champion is scheduled to speak with the media Wednesday at Valhalla Golf Club in Kentucky ahead of the 106th PGA Championship this weekend.

Though ranked No. 2 in the world , McIlroy has one title that still eludes him: The Masters, played every spring in Augusta, Ga. This year the green jacket went to world No. 1 Scottie Scheffler, while a frustrated McIlroy tied for 22nd place.

PGA Championship: Tiger Woods is rusty and Xander Schauffele shoots a record round

May 16, 2024

Nelly Korda holds up the trophy while celebrating her win at the Chevron Championship.

Nelly Korda puts bid for record LPGA win on hold after withdrawing from L.A. tourney

April 22, 2024

The honeymoon is over: ‘The Golden Bachelor’ and his bride call it quits after 3 months

April 12, 2024

The biggest entertainment stories

Get our big stories about Hollywood, film, television, music, arts, culture and more right in your inbox as soon as they publish.

You may occasionally receive promotional content from the Los Angeles Times.

Nardine Saad covers breaking entertainment news, trending culture topics, celebrities and their kin for the Fast Break Desk at the Los Angeles Times. She joined The Times in 2010 as a MetPro trainee and has reported from homicide scenes, flooded canyons, red carpet premieres and award shows.

More From the Los Angeles Times

Hannah Green holds up the championship trophy after winning the LPGA's JM Eagle LA Championship.

Hannah Green surges to win LPGA’s LA Championship for second straight year

April 28, 2024

Grace Kim hits from the 14th tee during the third round of the LPGA's JM Eagle LA Championship.

Grace Kim and Hannah Green tied for lead in LPGA LA Championship

April 27, 2024

LOS ANGELES, CALIFORNIA - APRIL 26: Grace Kim of Australia plays her shot from the second tee during the second round of the JM Eagle LA Championship presented by Plastpro at Wilshire Country Club on April 26, 2024 in Los Angeles, California. (Photo by Meg Oliphant/Getty Images)

LPGA: Grace Kim opens four-stroke lead at Wilshire Country Club

April 26, 2024

Golfers float above a course in a hot air balloon in the shape of a giant golfball

Looking for a tee time? Here are 9 pleasant public golf courses in L.A.

April 25, 2024

IMAGES

What is life (600 Words)
My purpose in life Free Essay Example
life essay
What Is High School Life Essay
Life Is Beautiful Descriptive And Summary Essay Examples- 200, 500, 300
A Good Life essay

VIDEO

My Essay Life #gta #shortsfeed #shorts
Video Essay “Life Goes On”
Essay Life without inventions project
THE MEANING OF LIFE
Top 20 quotations for essay Life in a small village
Essay Life in a Village in English✍️✍️,#Linesonlifeinavillage#paragraphvillage

COMMENTS

Essay on Life for Students and Children
500+ Words Essay on Life. First of all, Life refers to an aspect of existence. This aspect processes acts, evaluates, and evolves through growth. Life is what distinguishes humans from inorganic matter. Some individuals certainly enjoy free will in Life.
The Meaning of Life
3. Naturalism. Recall that naturalism is the view that a physical life is central to life's meaning, that even if there is no spiritual realm, a substantially meaningful life is possible. Like supernaturalism, contemporary naturalism admits of two distinguishable variants, moderate and extreme (Metz 2019).
The Meaning of Life: What's the Point?
This essay focuses on the meaning of life as a whole, whereas the other addresses meaning in individual human lives. At the height of his literary fame, the novelist Leo Tolstoy was gripped by suicidal despair. [1] He felt that life is meaningless because, in the long run, we'll all be dead and forgotten. Tolstoy later rejected this pessimism ...
Essays About Life: Top 5 Examples Plus 7 Prompts
5 Essay Examples. 1. Essay on Life by Anonymous on Toppr.Com. "…quality of Life carries huge importance. Above all, the ultimate purpose should be to live a meaningful life. A meaningful life is one which allows us to connect with our deeper self.".
What Is The Meaning Of Life?
The meaning of life may never be definitively known. The meaning of life may be different for each individual and/or each species. The truth of the meaning of life is likely in the eye of the beholder. There were three choices given at the beginning of this essay, and for me, the answer is all of the above. Jason Hucsek, San Antonio, TX
The Meaning of Life
1. The Meaning of "Meaning". One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. This section addresses different accounts of the sense of talk of "life's meaning" (and of "significance," "importance," and other synonyms).
The Phylosophical Question "What is life?" Essay (Critical Writing)
Life is too complex to fully explain it from one point of view. A scientist or a philosopher, in fact anyone can provide their own view of life. Each of those views will be different and will describe only one aspect of the manifold life. If one sees life only as a chain of chemical reactions, there remains no place for dreams or miracles in it.
What Is Life?
Life is neither fixed nor absolute, it is ambiguous; life is the possibilities entailed by existence. Life is the consciousness of humanity; it is perception of the world and the universe. So life is sadness; life is death. Life is suffering and destruction. But life is also happiness; life is living.
Life
Life, living matter and, as such, matter whose attributes include responsiveness, growth, metabolism, energy transformation, and reproduction. Each individual is composed of one or more minimal living units, called cells, and is capable of transformation of compounds, growth, and participation in reproductive acts.
What is life? (article)
If extraterrestrial life exists, it may or may not share the same characteristics. Indeed, NASA's working definition that "life is a self-sustaining system capable of Darwinian evolution" opens the door to many more possibilities than the criteria defined above 3 ‍ . However, this definition also makes it hard to quickly decide whether ...
Meaning in Life: What Makes Our Lives Meaningful?
Author: Matthew Pianalto Category: Ethics, Phenomenology and Existentialism, Philosophy of Religion Word Count: 997. Editors' note: this essay and its companion essay, The Meaning of Life: What's the Point? both explore the concept of meaning in relation to human life. This essay focuses on meaning in individual human lives, whereas the other addresses the meaning of life as a whole.
Essay on 'Life' for Students in English
Essay on 'Life' for Students in English. Life is a single word with many different connotations and meanings. Above all, life is about more than just being; it's also about how one defines that existence. As a result, it's vital to think about life from several angles. Philosophers, academics, poets, and authors have written extensively ...
Life Essay: What is The Meaning of Life
For some, the meaning of life is intricately linked to religious beliefs and the idea of a higher power or divine purpose. In this view, life is regarded as a sacred gift meant to be lived in accordance with the will of a higher being. On the other hand, some believe the meaning of life is more secular, focusing on personal fulfillment ...
Eight Brilliant Student Essays on What Matters Most in Life
Like Nancy Hill did in her article "Three Things that Matter Most in Youth and Old Age," I asked Roger, "What are the three most important things to you?". James answered, "My wife Susan, my grandkids, and church.". Roger and Susan served together in the Vietnam war. She was a nurse who treated his cuts and scrapes one day.
Essays About Life Lessons: Top 5 Examples and 7 Prompts
For example, Euphoria is a TV series that created hubbub for its intrigue and sensitive themes. Dissect what life lessons one can retrieve from watching the show and relate them to personal encounters. You can also compile lessons from online posts and discussions. 5. Using Life Lessons in Starting a Business.
Essay on Life
You can read more Essay Writing about articles, events, people, sports, technology many more. Long and Short Life Essay in English for Students and Kids. We have written over here two sample essays on life which includes a long essay of 500 words, short essay of 100-150 words and ten important points that highlight the subject matter of the essay.
Essay on Life for Students in English: 100 Words, 200 Words, 350 Words
Sample Essay on Life in 100 words. Life is a collection of stories etched in time, each page filled with lessons that have been learned. The journey of life is a rollercoaster, with peaks of joy and valleys of despair. It teaches us self-reliance, adaptability, and the importance of cherishing every passing second.
Life Essay: What is The Value of a Human Life
In this essay, we will explore the value of a human life, considering the historical, social, and philosophical context that shapes our understanding of this topic. By examining different perspectives and theories, we will attempt to unravel the mystery of what it means to truly value a human life. Ultimately, we will argue that every life has ...
What Is the Purpose of Life?
An answer (as opposed to The Answer) to The Ultimate Question is that we exist to continue to exist. We evolved to evolve. This is fundamental to every living organism. Inherent to our existence ...
My Life Essay
Essay About Life 1 (100 words) Life is a fascinating journey that presents us with countless opportunities and challenges. It is a delicate balance between joy and sorrow, success and failure, love and heartbreak. Each day brings new experiences and lessons, shaping us into the individuals we are meant to become.
The Meaning of Life, Essay Example
Accordingly, the meaning of life would be the movement to this universal happiness, the happiness of the creation as a whole. This is not an absurd idea and finds analogues in religious and secular thought. For example, in Christian philosophy as well as Islamic philosophy, we find the idea of the resurrection of the world and the justice for all.
What Is Life?
What Is Life? The Physical Aspect of the Living Cell is a 1944 science book written for the lay reader by physicist Erwin Schrödinger.The book was based on a course of public lectures delivered by Schrödinger in February 1943, under the auspices of the Dublin Institute for Advanced Studies, where he was Director of Theoretical Physics, at Trinity College, Dublin.
Ultimate Guide to Writing Your College Essay
Sample College Essay 2 with Feedback. This content is licensed by Khan Academy and is available for free at www.khanacademy.org. College essays are an important part of your college application and give you the chance to show colleges and universities your personality. This guide will give you tips on how to write an effective college essay.
What I've Learned From My Students' College Essays
May 14, 2024. Most high school seniors approach the college essay with dread. Either their upbringing hasn't supplied them with several hundred words of adversity, or worse, they're afraid ...
What Is Manifestation? Science-Based Ways to Manifest
The word "manifestation" means to turn an idea into a reality. Usually, we want to manifest things that improve our happiness and well-being (take this well-being quiz to check your current level ...
Beth Rodden: The Day I Returned Home After Being Kidnapped
Courtesy John Dickey. Beth Rodden is a professional rock climber who, along with three other climbers, was kidnapped and held hostage by Islamic militants in 2000 while on a climbing trip in ...
Episodes from poet's life are recounted in essays
Essays." The first — and the last — speak of a loss even greater than the loss of his eye. Seay and his ex-wife, Lee Smith, lost their son Josh to mental illness and early death at 33.
Student's Essay Leads Her to Global Symposium in Switzerland
Batten graduating MPP student Khalila Karefa-Kargbo recently returned from the St. Gallen Symposium in Switzerland where she was one of only 100 students from around the world qualifying through its Global Essay Competition to participate as a Leader of Tomorrow.. Now in its 53rd iteration, the symposium is held annually at the University of St. Gallen in Switzerland, outside Zurich, as a ...
To the single mom on Mother's Day, I see you and you are enough
To our kids, this is the life and this love is enough. So, we can raise our glass. Dear, single mom on Mother's Day. Maybe you woke up a little early today to give yourself the gift of solitude ...
Rory McIlroy files for divorce ahead of PGA Championship
Rory McIlroy, who won the PGA Tour's Wells Fargo Championship in Charlotte, N.C., on Sunday, filed for divorce Monday in Florida. Pro golfer Rory McIlroy filed for divorce from his wife of seven ...

Essay on Life for Students and Children

Why is Life Important?

How to Improve Quality of Life?

Customize your course in 30 seconds

Leave a Reply Cancel reply

Download the App

Bibliography

The Meaning of Life

1. The Meaning of “Meaning”

3.1 Subjectivism

2. Supernaturalism

2.1 God-centered Views

2.2 Soul-centered Views

3. Naturalism

Support SEP

The Phylosophical Question “What is life?” Essay (Critical Writing)

Question of the Month

Next Question of the Month

Biology library

What is life?

References:

Meaning in Life: What Makes Our Lives Meaningful?

1. Cosmic Pessimism vs. Everyday Meaning

2. Subjectivism

3. Objective Meaning

4. Hybrid Theory

5. Conclusion

Related Essays

Translations

PDF Download

About the Author

Follow 1000-Word Philosophy on Facebook and Twitter and subscribe to receive email notifications of new essays at 1000WordPhilosophy.com .

About the Topic

Life- Essay- Introduction

FAQs on Essay on ‘Life’ for Students in English

Follow YES! For Teachers

The Winners

Literary Gems

Middle School Winner

The Lessons Of Mortality

High School Winner

Time Only Moves Forward

University Winner

The Life-Long War

Powerful Voice Winner

Wise Words From Winnie the Pooh

Decoding The Butterfly

Powerful Voice Winner

This Former State Trooper Has His Priorities Straight: Family, Climate Change, and Integrity

The Phone Call

“Tell It Like It Is” Interview Winner

Lessons My Nana Taught Me

From The Author: Responses to Student Winners

From A Teacher

The Birthday Gift

From The Author: Response to Charles Sanderson

Get Stories of Solutions to Share with Your Classroom

Inspiration in Your Inbox

Essays About Life Lessons: Top 5 Examples and 7 Prompts

1. Life Lessons That the First Love Taught Me by Anonymous on GradesFixer.Com

7 Prompts for Essays About Life Lessons

30,000+ students realised their study abroad dream with us. Take the first step today

Essay on Life for Students in English: 100 Words, 200 Words, 350 Words

Sample Essay on Life in 100 words

Sample Essay on Life in 200 words

Sample Essay on Life in 350 words

Rajshree Lahoty

Connect With Us

30,000+ students realised their study abroad dream with us. Take the first step today.

Need help with?

Country Preference

Which English test are you planning to take?

When are you planning to take the exam?

Which Degree do you wish to pursue?

What is your budget to study abroad?

Make your study abroad dream a reality in January 2022 with

Essex Direct Admission Day

Life Essay: What is The Value of a Human Life

Table of contents

Cite this Essay