mahatma gandhi short biography pdf

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Mahatma Gandhi

By: History.com Editors

Updated: June 6, 2019 | Original: July 30, 2010

Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great-souled one.” He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure in India’s struggle to gain independence from Great Britain. Known for his ascetic lifestyle–he often dressed only in a loincloth and shawl–and devout Hindu faith, Gandhi was imprisoned several times during his pursuit of non-cooperation, and undertook a number of hunger strikes to protest the oppression of India’s poorest classes, among other injustices. After Partition in 1947, he continued to work toward peace between Hindus and Muslims. Gandhi was shot to death in Delhi in January 1948 by a Hindu fundamentalist.

Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, in the present-day Indian state of Gujarat. His father was the dewan (chief minister) of Porbandar; his deeply religious mother was a devoted practitioner of Vaishnavism (worship of the Hindu god Vishnu), influenced by Jainism, an ascetic religion governed by tenets of self-discipline and nonviolence. At the age of 19, Mohandas left home to study law in London at the Inner Temple, one of the city’s four law colleges. Upon returning to India in mid-1891, he set up a law practice in Bombay, but met with little success. He soon accepted a position with an Indian firm that sent him to its office in South Africa. Along with his wife, Kasturbai, and their children, Gandhi remained in South Africa for nearly 20 years.

Did you know? In the famous Salt March of April-May 1930, thousands of Indians followed Gandhi from Ahmadabad to the Arabian Sea. The march resulted in the arrest of nearly 60,000 people, including Gandhi himself.

Gandhi was appalled by the discrimination he experienced as an Indian immigrant in South Africa. When a European magistrate in Durban asked him to take off his turban, he refused and left the courtroom. On a train voyage to Pretoria, he was thrown out of a first-class railway compartment and beaten up by a white stagecoach driver after refusing to give up his seat for a European passenger. That train journey served as a turning point for Gandhi, and he soon began developing and teaching the concept of satyagraha (“truth and firmness”), or passive resistance, as a way of non-cooperation with authorities.

The Birth of Passive Resistance

In 1906, after the Transvaal government passed an ordinance regarding the registration of its Indian population, Gandhi led a campaign of civil disobedience that would last for the next eight years. During its final phase in 1913, hundreds of Indians living in South Africa, including women, went to jail, and thousands of striking Indian miners were imprisoned, flogged and even shot. Finally, under pressure from the British and Indian governments, the government of South Africa accepted a compromise negotiated by Gandhi and General Jan Christian Smuts, which included important concessions such as the recognition of Indian marriages and the abolition of the existing poll tax for Indians.

In July 1914, Gandhi left South Africa to return to India. He supported the British war effort in World War I but remained critical of colonial authorities for measures he felt were unjust. In 1919, Gandhi launched an organized campaign of passive resistance in response to Parliament’s passage of the Rowlatt Acts, which gave colonial authorities emergency powers to suppress subversive activities. He backed off after violence broke out–including the massacre by British-led soldiers of some 400 Indians attending a meeting at Amritsar–but only temporarily, and by 1920 he was the most visible figure in the movement for Indian independence.

Leader of a Movement

As part of his nonviolent non-cooperation campaign for home rule, Gandhi stressed the importance of economic independence for India. He particularly advocated the manufacture of khaddar, or homespun cloth, in order to replace imported textiles from Britain. Gandhi’s eloquence and embrace of an ascetic lifestyle based on prayer, fasting and meditation earned him the reverence of his followers, who called him Mahatma (Sanskrit for “the great-souled one”). Invested with all the authority of the Indian National Congress (INC or Congress Party), Gandhi turned the independence movement into a massive organization, leading boycotts of British manufacturers and institutions representing British influence in India, including legislatures and schools.

After sporadic violence broke out, Gandhi announced the end of the resistance movement, to the dismay of his followers. British authorities arrested Gandhi in March 1922 and tried him for sedition; he was sentenced to six years in prison but was released in 1924 after undergoing an operation for appendicitis. He refrained from active participation in politics for the next several years, but in 1930 launched a new civil disobedience campaign against the colonial government’s tax on salt, which greatly affected Indian’s poorest citizens.

A Divided Movement

In 1931, after British authorities made some concessions, Gandhi again called off the resistance movement and agreed to represent the Congress Party at the Round Table Conference in London. Meanwhile, some of his party colleagues–particularly Mohammed Ali Jinnah, a leading voice for India’s Muslim minority–grew frustrated with Gandhi’s methods, and what they saw as a lack of concrete gains. Arrested upon his return by a newly aggressive colonial government, Gandhi began a series of hunger strikes in protest of the treatment of India’s so-called “untouchables” (the poorer classes), whom he renamed Harijans, or “children of God.” The fasting caused an uproar among his followers and resulted in swift reforms by the Hindu community and the government.

In 1934, Gandhi announced his retirement from politics in, as well as his resignation from the Congress Party, in order to concentrate his efforts on working within rural communities. Drawn back into the political fray by the outbreak of World War II , Gandhi again took control of the INC, demanding a British withdrawal from India in return for Indian cooperation with the war effort. Instead, British forces imprisoned the entire Congress leadership, bringing Anglo-Indian relations to a new low point.

Partition and Death of Gandhi

After the Labor Party took power in Britain in 1947, negotiations over Indian home rule began between the British, the Congress Party and the Muslim League (now led by Jinnah). Later that year, Britain granted India its independence but split the country into two dominions: India and Pakistan. Gandhi strongly opposed Partition, but he agreed to it in hopes that after independence Hindus and Muslims could achieve peace internally. Amid the massive riots that followed Partition, Gandhi urged Hindus and Muslims to live peacefully together, and undertook a hunger strike until riots in Calcutta ceased.

In January 1948, Gandhi carried out yet another fast, this time to bring about peace in the city of Delhi. On January 30, 12 days after that fast ended, Gandhi was on his way to an evening prayer meeting in Delhi when he was shot to death by Nathuram Godse, a Hindu fanatic enraged by Mahatma’s efforts to negotiate with Jinnah and other Muslims. The next day, roughly 1 million people followed the procession as Gandhi’s body was carried in state through the streets of the city and cremated on the banks of the holy Jumna River.

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Short Bio » Civil Rights Leader » Mahatma Gandhi

Mahatma Gandhi

Mohandas Karamchand Gandhi was the preeminent leader of the Indian independence movement in British-ruled India. Mohandas Karamchand Gandhi was born on 2 October 1869 to a Hindu Modh Baniya family in Porbandar (also known as Sudamapuri ), a coastal town on the Kathiawar Peninsula and then part of the small princely state of Porbandar in the Kathiawar Agency of the Indian Empire. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world.

Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India. One of Gandhi’s major strategies, first in South Africa and then in India, was uniting Muslims and Hindus to work together in opposition to British imperialism. In 1919–22 he won strong Muslim support for his leadership in the Khilafat Movement to support the historic Ottoman Caliphate. By 1924, that Muslim support had largely evaporated.

Time magazine named Gandhi the Man of the Year in 1930. Gandhi was also the runner-up to Albert Einstein as “Person of the Century” at the end of 1999. The Government of India awarded the annual Gandhi Peace Prize to distinguished social workers, world leaders and citizens. Nelson Mandela, the leader of South Africa’s struggle to eradicate racial discrimination and segregation, was a prominent non-Indian recipient. In 2011, Time magazine named Gandhi as one of the top 25 political icons of all time. Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, though he made the short list only twice, in 1937 and 1947.

Indians widely describe Gandhi as the father of the nation. In 2007, the United Nations General Assembly declared Gandhi’s birthday 2 October as “the International Day of Nonviolence.

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Mahatma Gandhi Biography

Mahatma Gandhi was a prominent Indian political leader who was a leading figure in the campaign for Indian independence. He employed non-violent principles and peaceful disobedience as a means to achieve his goal. He was assassinated in 1948, shortly after achieving his life goal of Indian independence. In India, he is known as ‘Father of the Nation’.

“When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it–always.”

Short Biography of Mahatma Gandhi

Around this time, he also studied the Bible and was struck by the teachings of Jesus Christ  – especially the emphasis on humility and forgiveness. He remained committed to the Bible and Bhagavad Gita throughout his life, though he was critical of aspects of both religions.

Gandhi in South Africa

On completing his degree in Law, Gandhi returned to India, where he was soon sent to South Africa to practise law. In South Africa, Gandhi was struck by the level of racial discrimination and injustice often experienced by Indians. In 1893, he was thrown off a train at the railway station in Pietermaritzburg after a white man complained about Gandhi travelling in first class. This experience was a pivotal moment for Gandhi and he began to represent other Indias who experienced discrimination. As a lawyer he was in high demand and soon he became the unofficial leader for Indians in South Africa. It was in South Africa that Gandhi first experimented with campaigns of civil disobedience and protest; he called his non-violent protests satyagraha . Despite being imprisoned for short periods of time, he also supported the British under certain conditions. During the Boer war, he served as a medic and stretcher-bearer. He felt that by doing his patriotic duty it would make the government more amenable to demands for fair treatment. Gandhi was at the Battle of Spion serving as a medic. An interesting historical anecdote, is that at this battle was also Winston Churchill and Louis Botha (future head of South Africa) He was decorated by the British for his efforts during the Boer War and Zulu rebellion.

Gandhi and Indian Independence

After 21 years in South Africa, Gandhi returned to India in 1915. He became the leader of the Indian nationalist movement campaigning for home rule or Swaraj .

Gandhi also encouraged his followers to practise inner discipline to get ready for independence. Gandhi said the Indians had to prove they were deserving of independence. This is in contrast to independence leaders such as Aurobindo Ghose , who argued that Indian independence was not about whether India would offer better or worse government, but that it was the right for India to have self-government.

Gandhi also clashed with others in the Indian independence movement such as Subhas Chandra Bose who advocated direct action to overthrow the British.

Gandhi frequently called off strikes and non-violent protest if he heard people were rioting or violence was involved.

In 1930, Gandhi led a famous march to the sea in protest at the new Salt Acts. In the sea, they made their own salt, in violation of British regulations. Many hundreds were arrested and Indian jails were full of Indian independence followers.

“With this I’m shaking the foundations of the British Empire.”

– Gandhi – after holding up a cup of salt at the end of the salt march.

However, whilst the campaign was at its peak some Indian protesters killed some British civilians, and as a result, Gandhi called off the independence movement saying that India was not ready. This broke the heart of many Indians committed to independence. It led to radicals like Bhagat Singh carrying on the campaign for independence, which was particularly strong in Bengal.

In 1931, Gandhi was invited to London to begin talks with the British government on greater self-government for India, but remaining a British colony. During his three month stay, he declined the government’s offer of a free hotel room, preferring to stay with the poor in the East End of London. During the talks, Gandhi opposed the British suggestions of dividing India along communal lines as he felt this would divide a nation which was ethnically mixed. However, at the summit, the British also invited other leaders of India, such as BR Ambedkar and representatives of the Sikhs and Muslims. Although the dominant personality of Indian independence, he could not always speak for the entire nation.

Gandhi’s humour and wit

During this trip, he visited King George in Buckingham Palace, one apocryphal story which illustrates Gandhi’s wit was the question by the king – what do you think of Western civilisation? To which Gandhi replied

“It would be a good idea.”

Gandhi wore a traditional Indian dress, even whilst visiting the king. It led Winston Churchill to make the disparaging remark about the half naked fakir. When Gandhi was asked if was sufficiently dressed to meet the king, Gandhi replied

“The king was wearing clothes enough for both of us.”

Gandhi once said he if did not have a sense of humour he would have committed suicide along time ago.

Gandhi and the Partition of India

After the war, Britain indicated that they would give India independence. However, with the support of the Muslims led by Jinnah, the British planned to partition India into two: India and Pakistan. Ideologically Gandhi was opposed to partition. He worked vigorously to show that Muslims and Hindus could live together peacefully. At his prayer meetings, Muslim prayers were read out alongside Hindu and Christian prayers. However, Gandhi agreed to the partition and spent the day of Independence in prayer mourning the partition. Even Gandhi’s fasts and appeals were insufficient to prevent the wave of sectarian violence and killing that followed the partition.

Away from the politics of Indian independence, Gandhi was harshly critical of the Hindu Caste system. In particular, he inveighed against the ‘untouchable’ caste, who were treated abysmally by society. He launched many campaigns to change the status of untouchables. Although his campaigns were met with much resistance, they did go a long way to changing century-old prejudices.

At the age of 78, Gandhi undertook another fast to try and prevent the sectarian killing. After 5 days, the leaders agreed to stop killing. But ten days later Gandhi was shot dead by a Hindu Brahmin opposed to Gandhi’s support for Muslims and the untouchables.

Gandhi and Religion

Gandhi was a seeker of the truth.

“In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.”

Gandhi said his great aim in life was to have a vision of God. He sought to worship God and promote religious understanding. He sought inspiration from many different religions: Jainism, Islam, Christianity, Hinduism, Buddhism and incorporated them into his own philosophy.

On several occasions, he used religious practices and fasting as part of his political approach. Gandhi felt that personal example could influence public opinion.

“When every hope is gone, ‘when helpers fail and comforts flee,’ I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.”

– Gandhi Autobiography – The Story of My Experiments with Truth

Citation: Pettinger, Tejvan . “ Biography of Mahatma Gandhi” , Oxford, UK.  www.biographyonline.net 12th Jan 2011. Last updated 1 Feb 2020.

The Essential Gandhi

The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas at Amazon

Gandhi: An Autobiography – The Story of My Experiments With Truth at Amazon

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• Nehru Biography

He stood out in his time in history. Non violence as he practised it was part of his spiritual learning usedvas a political tool. How can one say he wasn’t a good lawyer or he wasn’t a good leader when he had such a following and he was part of the negotiations thar brought about Indian Independance? I just dipped into this ti find out about the salt march.:)

• February 09, 2019 9:31 AM
• By Lakmali Gunawardena

mahatma gandhi was a good person but he wasn’t all good because when he freed the indian empire the partition grew between the muslims and they fought .this didn’t happen much when the british empire was in control because muslims and hindus had a common enemy to unite against.

I am not saying the british empire was a good thing.

• January 01, 2019 3:24 PM
• By marcus carpenter

Dear very nice information Gandhi ji always inspired us thanks a lot.

• October 01, 2018 1:40 PM

FATHER OF NATION

• June 03, 2018 8:34 AM

Gandhi was a lawyer who did not make a good impression as a lawyer. His success and influence was mediocre in law religion and politics. He rose to prominence by chance. He was neither a good lawyer or a leader circumstances conspired at a time in history for him to stand out as an astute leader both in South Africa and in India. The British were unable to control the tidal wave of independence in all the countries they ruled at that time. Gandhi was astute enough to seize the opportunity and used non violence as a tool which had no teeth but caused sufficient concern for the British to negotiate and hand over territories which they had milked dry.

• February 09, 2018 2:30 PM
• By A S Cassim

By being “astute enough to seize the opportunity” and not being pushed down/ defeated by an Empire, would you agree this is actually the reason why Gandhi made a good impression as a leader? Also, despite his mediocre success and influence as you mentioned, would you agree the outcome of his accomplishments are clearly a demonstration he actually was relevant to law, religion and politics?

• November 23, 2018 12:45 AM

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• Mahatma Gandhi Biography and Political Career

Biography of Mahatma Gandhi (Father of Nation)

Mohandas Karamchand Gandhi , more popularly known as Mahatma Gandhi . His birth place was in the small city of Porbandar in Gujarat (October 2, 1869 - January 30, 1948). Mahatma Gandhi's father's name was Karamchand Gandhi, and his mother's name was Putlibai Gandhi. He was a politician, social activist, Indian lawyer, and writer who became the prominent Leader of the nationwide surge movement against the British rule of India. He came to be known as the Father of The Nation. October 2, 2023, marks Gandhi Ji’s 154th birth anniversary , celebrated worldwide as International Day of Non-Violence, and Gandhi Jayanti in India.

Gandhi Ji was a living embodiment of non-violent protests (Satyagraha) to achieve independence from the British Empire's clutches and thereby achieve political and social progress. Gandhi Ji is considered ‘The Great Soul’ or ‘ The Mahatma ’ in the eyes of millions of his followers worldwide. His fame spread throughout the world during his lifetime and only increased after his demise. Mahatma Gandhi , thus, is the most renowned person on earth.

Education of Mahatma Gandhi

Mahatma Gandhi's education was a major factor in his development into one of the finest persons in history. Although he attended a primary school in Porbandar and received awards and scholarships there, his approach to his education was ordinary. Gandhi joined Samaldas College in Bhavnagar after passing his matriculation exams at the University of Bombay in 1887.

Gandhiji's father insisted he become a lawyer even though he intended to be a docto. During those days, England was the centre of knowledge, and he had to leave Smaladas College to pursue his father's desire. He was adamant about travelling to England despite his mother's objections and his limited financial resources.

Finally, he left for England in September 1888, where he joined Inner Temple, one of the four London Law Schools. In 1890, he also took the matriculation exam at the University of London.

When he was in London, he took his studies seriously and joined a public speaking practice group. This helped him get over his nervousness so he could practise law. Gandhi had always been passionate about assisting impoverished and marginalised people.

Mahatma Gandhi During His Youth

Gandhi was the youngest child of his father's fourth wife. Mohandas Karamchand Gandhi was the dewan Chief Minister of Porbandar, the then capital of a small municipality in western India (now Gujarat state) under the British constituency.

Gandhi's mother, Putlibai, was a pious religious woman.Mohandas grew up in Vaishnavism, a practice followed by the worship of the Hindu god Vishnu, along with a strong presence of Jainism, which has a strong sense of non-violence.Therefore, he took up the practice of Ahimsa (non-violence towards all living beings), fasting for self-purification, vegetarianism, and mutual tolerance between the sanctions of various castes and colours.

His adolescence was probably no stormier than most children of his age and class. Not until the age of 18 had Gandhi read a single newspaper. Neither as a budding barrister in India nor as a student in England nor had he shown much interest in politics. Indeed, he was overwhelmed by terrifying stage fright each time he stood up to read a speech at a social gathering or to defend a client in court.

In London, Gandhiji's vegetarianism missionary was a noteworthy occurrence. He became a member of the executive committee in joined the London Vegetarian Society. He also participated in several conferences and published papers in its journal. Gandhi met prominent Socialists, Fabians, and Theosophists like Edward Carpenter, George Bernard Shaw, and Annie Besant while dining at vegetarian restaurants in England.

Political Career of Mahatma Gandhi

When we talk about Mahatma Gandhi’s political career, in July 1894, when he was barely 25, he blossomed overnight into a proficient campaigner . He drafted several petitions to the British government and the Natal Legislature signed by hundreds of his compatriots. He could not prevent the passage of the bill but succeeded in drawing the attention of the public and the press in Natal, India, and England to the Natal Indian's problems.

He still was persuaded to settle down in Durban to practice law and thus organised the Indian community. The Natal Indian Congress was founded in 1894, and he became the unwearying secretary. He infused a solidarity spirit in the heterogeneous Indian community through that standard political organisation. He gave ample statements to the Government, Legislature, and media regarding Indian Grievances.

Finally, he got exposed to the discrimination based on his colour and race, which was pre-dominant against the Indian subjects of Queen Victoria in one of her colonies, South Africa.

Mahatma Gandhi spent almost 21 years in South Africa. But during that time, there was a lot of discrimination because of skin colour. Even on the train, he could not sit with white European people. But he refused to do so, got beaten up, and had to sit on the floor. So he decided to fight against these injustices, and finally succeeded after a lot of struggle.

It was proof of his success as a publicist that such vital newspapers as The Statesman, Englishman of Calcutta (now Kolkata) and The Times of London editorially commented on the Natal Indians' grievances.

In 1896, Gandhi returned to India to fetch his wife, Kasturba (or Kasturbai), their two oldest children, and amass support for the Indians overseas. He met the prominent leaders and persuaded them to address the public meetings in the centre of the country's principal cities.

Unfortunately for him, some of his activities reached Natal and provoked its European population. Joseph Chamberlain, the colonial secretary in the British Cabinet, urged Natal's government to bring the guilty men to proper jurisdiction, but Gandhi refused to prosecute his assailants. He said he believed the court of law would not be used to satisfy someone's vendetta.

Political Teacher of Mahatma Gandhi

Gopal Krishna Gokhale was one of the prominent political teachers and mentors of Mahatma Gandhi. Gokhale, a renowned Indian nationalist leader, played a significant role in shaping Gandhi's political ideology and approach to leadership. He emphasized the importance of nonviolence, constitutional methods, and constructive work in achieving social and political change. Gandhi referred to Gokhale as his political guru and credited him with influencing many of his principles and strategies in the Indian freedom struggle. Gokhale's teachings and guidance had a profound impact on Gandhi's development as a leader and advocate for India's independence.

Death of Mahatma Gandhi

Mahatma Gandhi's death was a tragic event and brought clouds of sorrow to millions of people. On the 29th of January, a man named Nathuram Godse came to Delhi with an automatic pistol. About 5 pm in the afternoon of the next day, he went to the Gardens of Birla house, and suddenly, a man from the crowd came out and bowed before him.

Then Godse fired three bullets at his chest and stomach, who was Mahatma Gandhi. Gandhi was in such a posture that he to the ground. During his death, he uttered: “Ram! Ram!” Although someone could have called the doctor in this critical situation during that time, no one thought of that, and Gandhiji died within half an hour.

How Shaheed Day is Celebrated at Gandhiji’s Samadhi (Raj Ghat)?

As Gandhiji died on January 30, the government of India declared this day as ‘Shaheed Diwas’.

On this day, the President, the Vice-President, the Prime Minister, and the Defence Minister every year gather at the Samadhi of Mahatma Gandhi at the Raj Ghat memorial in Delhi to pay tribute to Indian martyrs and Mahatma Gandhi, followed by a two-minute silence.

On this day, many schools host events where students perform plays and sing patriotic songs. Martyrs' Day is also observed on March 23 to honour the lives and sacrifices of Sukhdev Thapar, Shivaram Rajguru, and Bhagat Singh.

Gandhi believed it was his duty to defend India's rights. Mahatma Gandhi had a significant role in attaining India's independence from the British. He had an impact on many individuals and locations outside India. Gandhi also influenced Martin Luther King, and as a result, African-Americans now have equal rights. Peacefully winning India's independence, he altered the course of history worldwide.

FAQs on Mahatma Gandhi Biography and Political Career

1. What was people's reaction after Nathuram Godse killed Mahatma Gandhi?

When Nathuram Godse killed Mahatma Gandhi, people shouted to kill Nathuram. After killing Mahatma Gandhi, Nathuram Godse tried to kill himself but could not do so since the police seized his weapons and took him to jail. After that, Gandhiji's body was laid in the garden with a white cloth covered on his face. All the lights were turned off in honour of him. Then on the radio, honourable Prime minister Pandit Nehru Ji declared sadly that the Nation's Father was no more.

2. How vegetarianism impacted Mahatma Gandhi’s time in London?

During the three years he spent in England, he was in a great dilemma with personal and moral issues rather than academic ambitions.

The sudden transition from Porbandar's half-rural atmosphere to London's cosmopolitan life was not an easy task for him. And he struggled powerfully and painfully to adapt himself to Western food, dress, and etiquette, and he felt awkward.

His vegetarianism became a continual source of embarrassment and was like a curse to him; his friends warned him that it would disrupt his studies, health, and well-being. Fortunately, he came across a vegetarian restaurant and a book providing a well-defined defence of vegetarianism.

His missionary zeal for vegetarianism helped draw the pitifully shy youth out of his shell and gave him a new and robust personality. He also became a member of the London Vegetarian Society executive committee, contributing articles to its journal and attending conferences.

3. Who was the first person to write a biography of Mahatma Gandhi (Father of The Nation)?

Christian missionary Joseph Doke had written the first biography of Bapu. The best part is that Gandhiji had still not acquired the status of Mahatma when this biography was written.

4. Who was Gandhiji’s favorite writer?

Gandhiji’s favorite writer was Leo Tolstoy.

5. What is Mahatma Gandhi’s date of birth?

Mahatma Gandhi's date of birth is October 2, 1869. We celebrate every year on October 2nd as Mahatma Gandhi Jayanti.

6. Which are the famous Mahatma Gandhi books?

Mahatma Gandhi authored several influential books and writings that have left a lasting impact on the world. Some of his famous books include:

Autobiography

Hind Swaraj or Indian Home Rule

Satyagraha in South Africa

Young India

The Essential Gandhi

These books reflect Gandhi's deep commitment to nonviolence, truth, and social justice, making them essential reads for those interested in his life and principles.

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Mahatma Gandhi: The Father of the Nation

Last updated on October 2, 2022 by ClearIAS Team

Mohandas Karamchand Gandhi is popularly known as Mahatma Gandhi.

Gandhi was a lawyer, nationalist, and anti-colonial activist. He led a non-violent mass movement against the British rule of India which ultimately resulted in Indian independence .

Mahatma Gandhi is revered in India as the Father of the Nation.

Table of Contents

The early life of Mahatma Gandhi: Birth and Family

Mohandas Karamchand Gandhi was born on 2 nd October 1869, in Porbandar in the princely state of Kathiawar in Gujarat.

His father was Karamchand Uttamchand Gandhi who served as a dewan of Porbandar state. His mother was Putlibai who came from Junagadh. Mohandas was the youngest of four children. He had two brothers and a sister.

At age of 13, Mohandas was married to 14-year-old Kastubai Makhanji Kapadia as was the custom at that time.

His father passed away in 1885, and the same year he and his wife lost their first child. The Gandhi couple later had four sons over the years.

Education of Mahatma Gandhi

Gandhi Ji received his primary education in Rajkot where his father had relocated as dewan to the ruler Thakur Sahib. He went to Alfred high school in Rajkot at the age of 11.

In 1887, at the age of 18, Gandhi Ji graduated from a high school in Ahmedabad. He later enrolled at a college in Bhavnagar but dropped out later. He had also joined and eventually dropped out of a college in Bombay.

He then went to London in 1888 to pursue law at the university college. After completing his studies, he was invited to be enrolled at Inner temple to become a barrister.

He returned to India in 1891 at the age of 22 after his mother passed away.

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He failed to establish a successful law career both in Rajkot and Bombay.

In 1893, he moved to Durban, South Africa, on a one-year contract to sort out the legal problems of Abdullah, a Gujarati merchant.

South Africa during the 1800s

The British had colonized and settled in the Natal and Cape provinces of South Africa during the 1840s and 50s. Transvaal and Orange Free State were independent Boer (British and Dutch settlers) ruled states. Boer means farmer settler in Dutch and Afrikaans. The governance of colonial regions (Natal and Cape) was controlled by the minority white population which enforced segregation between government-defined races in all spheres.

This created three societies- whites (British and Dutch or Boer ancestry), Blacks and Coloureds (mixed race) which included ethnic Asians (Indians, Malayans, Filipinos, and Chinese).

Indian immigration to South Africa began in the 1860s, when whites recruited indentured Indian labour (Girmityas), especially from south India, to work on sugar plantations. Later many Indian merchants, mostly meman Muslims also migrated. By the 1890s, the children of the ex-indentured labourers had settled down in South Africa making up the third group.

Mahatma Gandhi in South Africa

1893 : Mohandas Gandhi witnessed extreme apartheid or racial discrimination against Asians in South Africa. His journey from Durban to Pretoria witnessed the famous incident when he was thrown out of a first-class compartment by a white man at Pietermaritzburg station. Upon arriving at Johanessburg, he was refused rooms in the hotels.

These experiences motivated him to stay in South Africa for a longer period to organize the Indian workers to enable them to fight for their rights. He started teaching English to the Asian population there and tried to organize them to protest against the oppression.

1894: After the culmination of his Abdullah case in 1894, he stayed on there and planned to assist Indians in opposing a bill to deny them the right to vote. He founded the Natal Indian Congress and moulded the Indian community into a unified political force.

1899-1902: The Boer War

The Boer War extended Britain’s control from Natal and Cape Province to include Transvaal and Orange Free State.

During this time, Gandhi volunteered to form a group of stretcher-bearers as the Natal Indian ambulance corps. It consisted of indentured labourers and was funded by the Indian community and helped treatment and evacuation of wounded British soldiers.

Gandhi Ji thought that helping the British war efforts would win over the British imperial government and earn sympathy for the plight of Indians there. He was also awarded the Queen’s South Africa Medal for serving the British empire.

Till 1906, it was the moderate phase of the struggle for the Indians in South Africa. During this time, Gandhi concentrated on petitioning and sending memorials to the legislatures, the colonial secretary in London, and the British parliament.

1906: The Civil Disobedience in South Africa

The failure of moderate methods led to the second phase of the struggle, civil disobedience or the Satyagraha.

He started two settlements- the Phoenix settlement in Durban and the Tolstoy farm in Johanessburg for helping the needy and initiate a communal living tradition.

His first notable resistance was against the law passed by the government, making it compulsory for Indians to take out certifications of registrations that held their fingerprints and was compulsory to carry it on the person at all times. Gandhi formed a Passive Resistance Association against this.

Gandhi and his followers were jailed. Later the government agreed to withdraw the law if Indians voluntarily registered. They were tricked into the registrations and they protested again by publicly burning their certificates.

1908: The existing campaign expanded to protest against the new law to restrict migrations of Indians between provinces. Gandhi and others were jailed and sentenced to hard physical labour.

1910: Gandhi Ji set up the Tolstoy farm in Johannesburg to ready the satyagrahis to the harsh conditions of the prison hence helping to keep the resistance moving forward.

1911: Gopal Krishna Gokhale visited South Africa as a state guest on the occasion of the coronation of King George V. Gokhale and Gandhi met at Durban and established a good relationship.

1913: The satyagraha continued against varied oppressive laws brought by the government. The movement against the law invalidating marriages not conducted according to Christian rites brought out many Indian women onto the movement.

Gandhi launched a final mass movement of over 2000 men, women, and children. They were jailed and forced into miserable conditions and hard labour. This caused the whole Indian community in South Africa to rise on strike.

In India, Gokhale worked to make the public aware of the situation in South Africa which led the then Viceroy Hardinge to call for an inquiry into the atrocities.

A series of negotiations took place between Gandhiji, Viceroy Hardinge, CR Andrews (Christian missionary and Indian Independence activist), and General Smuts of South Africa. This led to the government conceding to most of the Indians’ demands.

Gandhiji’s return to India: 1915

1915: On the request of Gokhale, conveyed by CF Andrews (Deenbandhu), Gandhi Ji returned to India to help with the Indian struggle for independence .

The last phase of the Indian National movement is known as the Gandhian era.

Mahatma Gandhi became the undisputed leader of the National Movement. His principles of nonviolence and Satyagraha were employed against the British government. Gandhi made the nationalist movement a mass movement.

On returning to India in 1915, Gandhi toured the country for one year on Gokhale’s insistence. He then established an ashram in Ahmedabad to settle his phoenix family.

He first took up the cause of indentured labour in India thus continuing his fight in South Africa to abolish it.

Gandhiji joined the Indian National Congress and was introduced to Indian issues and politics and Gokhale became his political Guru.

1917: At this point, World war I was going on, and Britain and France were in a difficult position. Germany had inflicted a crushing defeat on both the British and French troops in France.

Russia’s war effort had broken down and the revolution was threatening its government.

America had entered the war but no American troops had yet reached the war front.

The British army required reinforcements urgently and they looked to India for participation. Viceroy Chelmsford had invited various Indian leaders to attend a war conference. Gandhi was also invited and he went to Delhi to attend the conference.

After attending the viceroy’s war conference Gandhiji agreed to support the recruitment of Indians in the British war effort. He undertook a recruitment campaign in Kaira district, Gujarat.

He again believed that support from Indians will make the British government look at their plight sympathetically after the war.

Early movements by Gandhiji

Champaran Satyagraha, Kheda Satyagraha, and Ahmedabad Mill Strike were the early movements of Gandhi before he was elevated into the role of a national mass leader.

1917: Champaran Satyagraha

Champaran Satyagraha of 1917 was the first civil disobedience movement organized by Gandhiji. Rajkumar Shukla asked Gandhi to look into the problems of the Indigo planters.

The European planters had been forcing passengers to grow Indigo on a 3/20 of the total land called the tinkatiya system.

Gandhi organized passive resistance or civil disobedience against the tinkatiya system. Finally, the authorities relented and permitted Gandhi to make inquiries among the peasants. The government appointed a committee to look into the matter and nominated Gandhi as a member.

Rajendra Prasad, Anugrah Narayan Sinha, and other eminent lawyers became inspired by Gandhi and volunteered to fight for the Indigo farmers in court for free.

Gandhi was able to convince the authorities to abolish the system and the peasants were compensated for the illegal dues extracted from them.

1918: Kheda satyagraha

The Kheda Satyagraha was the first noncooperation movement organized by Gandhi.

Because of the drought in 1918 crops failed in the Kheda district of Gujarat. According to the revenue code if the yield was less than one-fourth of the normal produced the farmers for entitled to remission. Gujarat sabha sent a petition requesting revenue assessment for the year 1919 but the authorities refused to grant permission.

Gandhi supported the peasants’ cause and asked them to withhold revenue. During the Satyagraha, many young nationalists such as Sardar Vallabhbhai Patel and Indulal Yagnik became Gandhi’s followers.

Sardar Patel led a group of eminent people who went around villages and gave them political advisors and instructions.

The government finally agreed to form an agreement with the farmers and hence the taxes were suspended for the years 1919 and 1920 and all confiscated properties were returned.

1918: Ahmedabad mill strike

This was Gandhi’s first hunger strike. He intervened in a dispute between Mill owners of Ahmedabad and the workers over the issue of discontinuation of the plague bonus.

The workers were demanding a rise of 50% in their wages while the employees were willing to concede only a 20% bonus.

The striking workers turned to Anusuiya Sarabai in quest of justice and she contacted Gandhi for help. He asked the workers to go on a strike and to remain non-violent and undertook a fast unto death to strengthen the workers’ resolve.

The mill owners finally agreed to submit the issue to a tribunal and the strike was withdrawn in the end the workers receive a 35% increase in their wages.

Gandhiji’s active involvement in the Indian National Movement

Gandhi’s active involvement in the Indian Freedom Struggle was marked by many mass movements like the Khilafat Movement, Non-Cooperation Movement, Civil Disobedience Movement, and Quit India Movement.

1919: Khilafat movement

During World War I Gandhi sought cooperation from the Muslims in his fight against the British by supporting the Ottoman Empire that had been defeated in the world war.

The British passed the Rowlatt act to block the movement. Gandhi called for a nationwide Satyagraha against the act.

It was Rowlatt Satyagraha that elevated Gandhi into a national leader. Rowlatt Satyagraha was against the unjust Rowlatt Act passed by the British.

On April 13th, 1919 the Jallianwala Bagh incident took place. Seeing the violence spread Mahatma Gandhi called off the civil disobedience movement on the 18th of April.

1920: Non-Cooperation Movement

Gandhi convinced the congress leaders to start a Non-Cooperation Movement in support of Khilafat as well as Swaraj. At the congress session of Nagpur in 1920, the non-cooperation program was adopted.

1922 : Chauri chaura incident took place, which caused Gandhi to withdraw from the non-cooperation movement.

After the non-cooperation movement ended, Gandhi withdrew from the political platform and focused on his social reform work.

1930:  The Salt March and The Civil Disobedience Movement

Gandhi declared that he would lead a march to break the salt law as the law gave the state the Monopoly on the manufacturer and the sale of salt.

Gandhi along with his followers marched from his ashram in Sabarmati to the coastal town of Dandi in Gujarat where they broke the government law by gathering natural salt and boiling seawater to produce salt.

This also marked the beginning of the civil disobedience movement.

1931 : The Gandhi Irwin pact

Gandhi accepted the truce offered by Irwin and called off the civil disobedience movement and agreed to attend the second round table conference in London as the representative of the Indian National Congress.

But when he returned from London he relaunched the civil disobedience movement but by 1934 it had lost its momentum.

1932 : Poona pact

This was a pact reached between B.R Ambedkar and Gandhi concerning the communal awards but in the end, strived to achieve a common goal for the upliftment of the marginalized communities of the Indian society.

1934 : Gandhi resigned from the Congress party membership as he did not agree with the party’s position on varied issues.

Gandhi returned to active politics in 1936 with the Lucknow session of Congress where Jawaharlal Nehru was the president.

1938 : Gandhi and Subhash Chandra Bose’s principles clashed during the Tripuri session which led to the Tripuri crisis in the Indian National Congress.

1942: Quit India movement

The outbreak of World war II and the last and crucial phase of national struggle in India came together.

The failure of the Cripps mission in 1942 gave rise to the Quit India movement.

Gandhi was arrested and held at Aga Khan Palace in Pune. During this time his wife Kasturba died after 18 months of imprisonment and in 1944 Gandhi suffered a severe malaria attack.

He was released before the end of the war on 6th May 1944. World war II was nearing an end and the British gave clear indications that power would be transferred to Indians hence Gandhi called off the struggle and all the political prisoners were released including the leaders of Congress.

Partition and independence

Gandhiji opposed the partition of India along religious lines.

While he and Congress demanded the British quit India the Muslim league demanded to divide and quit India.

All of Gandhi’s efforts to help Congress and the Muslim league reach an agreement to corporate and attain independence failed.

Gandhiji did not celebrate the independence and end of British rule but appealed for peace among his countrymen. He was never in agreement for the country to be partitioned.

His demeanour played a key role in pacifying the people and avoiding a Hindu-Muslim riot during the partition of the rest of India.

Death of Mahatma Gandhi

30th January 1948

Gandhiji was on his way to address a prayer meeting in the Birla House in New Delhi when Nathuram Godse fired three bullets into his chest from close range killing him instantly.

Mahatma Gandhi’s legacy

Throughout his life, in his principles practices, and beliefs, he always held on to non-violence and simple living. He influenced many great leaders and the nation respectfully addresses him as the father of the nation or Bapu.

He worked for the upliftment of untouchables and called them Harijan meaning the children of God.

Rabindranath Tagore is said to have accorded the title of Mahatma to Gandhi.

It was Netaji Subhash Chandra Bose who first addressed him as the Father of the Nation.

Gandhian Philosophy inspired millions of people across the world.

Many great world leaders like Nelson Mandela followed Gandhiji’s teachings and way of life. Hence, his impact on the global stage is still very profound.

Literary works of Mahatma Gandhi

Gandhiji was a prolific writer and he has written many articles throughout his life. He edited several newspapers including Harijan in Gujarati, Indian opinion in South Africa, and Young India in English.

He also wrote several books including his autobiography “The Story Of My Experiments with Truth”.

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Reader Interactions

January 31, 2022 at 6:36 pm

Gandhi the greatest freedom fighter? It is an irony that Gandhi was a British stooge, he partitioned India and was responsible for death of millions of Hindus and Sikhs during partition. How he and Nehru got Bose eliminated is another story. He slept with many women by his own confession. He never went to kala Pani and enjoyed luxury of British even in jails in India.

January 31, 2022 at 7:14 pm

How is he ‘Father of nation’ ?? He is not even close to be a father of post-1947 India(It would be Bose anyday).And he is the one who did all kinds of absurd fantasies(mentioned in his own autobiography).His role in independence was MINIMAL ! His non-violence theory was hypocritic and foolish(teaching oppressed instead of oppressor!) And as AMBEDKAR rightly said ‘sometimes good cometh out of evil'(on jan 30th 1948)

March 26, 2024 at 11:47 am

So true …

Bro I literally agree with all of this…

May 20, 2022 at 1:37 pm

It is Bose who first gave the title of “Father of the Nation” to Gandhi.

Please try to look at things with an open mind.

May 26, 2022 at 11:15 am

Ck is wrong I think Mahatma Gandhi Is a TRUE LEADER.

November 26, 2023 at 8:36 pm

Gandhi the greatest freedom fighter

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• Gandhi: A Select Bibliographic Guide

by Vinay Lal 

A minimal familiarity with the outlines of Gandhi’s life might be acquired by consulting any one of the following biographies:   Geoffrey Ashe, Gandhi (New York, 1969); Judith Brown, Gandhi:  Prisoner of Hope (Yale, 1990): Louis Fischer, The Life of Mahatma Gandhi (New York, 1950); Dhananjay Keer, Mahatma Gandhi:  Political Saint and Unarmed Prophet (Bombay, 1973); B. R. Nanda, Mahatma Gandhi: A Biography (1st ed., 1958; expanded edition, New Delhi:  Oxford UP, 1981); and Robert Payne, The Life and Death of Mahatma Gandhi (Dutton, 1969).  This list does not indicate my endorsement of any particular biography, and you can pick up some other biography of your choice.  There are very short biographies of Gandhi as well, some of considerable merit, such as George Woodcock’s little study, Mohandas Gandhi , for the Modern Masters series (New York:  Viking Press, 1971), Catherine Clement’s Gandhi:  Father of a Nation (London:  Thames & Hudson, 1996); Bhikhu Parekh’s Gandhi (Oxford University Press, 1997); and Krishna Kripalani’s Gandhi:  A Life (1968; reprint ed., New Delhi:  National Book Trust, 1982)  In 1997, on the 50th anniversary of Indian independence, a number of new studies of Gandhi’s life were released, but the more recent biographies of Gandhi are not demonstrably better than previous ones.  For a more comprehensive account, see the 8-volume biography by D. G. Tendulkar, Mahatma:  Life of Mohandas Karamchand Gandhi (New Delhi, 1951), which has the advantage of reproducing many of Gandhi’s speeches and writings, often in their entirety, and the 4 volumes of Pyarelal’s biography, The Early Phase and The Last Phase (Ahmedabad, various years).  But Tendulkar has few insights into Gandhi’s life and thinking and is predominantly a chronicler.

Reference Material and Scholarly Studies:  A Brief Note

Constant use should be made of The Collected Works of Mahatma Gandhi , 100 volumes (Delhi: Government of India, Ministry of Information and Broadcasting, Publications Division, 1951-1995; this includes the supplementary volumes).  Quite handy iis Index of Subjects to the Collected Works (1988).  The three-volume anthology edited by Raghavan Iyer, The Moral and Political Writings of Mahatma Gandhi (New York and Delhi:  Oxford UP, 1989) is not only more manageable but is superbly edited, and except for specialists seeking to write on Gandhi at length, will suffice as a representative and thoughtful selection of Gandhi’s voluminous writings.  There are, besides, literally hundreds of anthologies of Gandhi’s writings, and in his own lifetime Navajivan Press as well as other publishers brought out collections of Gandhi’s writings on particular subjects, such as nature cure, Hindu-Muslim relations, village reconstruction, non-violence, and so on.  For a small sample, see the following booklets (and in some cases small books) of Gandhi’s thoughts on particular subjects released by Navajivan:  The Moral Basis of Vegetarianism (1959); Woman’s Role in Society (1959); Trusteeship (1960); Medium of Instruction (1954); Bapu and Children (1962); Bread Labour [ The Gospel of Work ] (1960); and The Message of the Gita (1959).  Among the more creative anthologies, the following readily come to mind:  Pushpa Joshi, ed., Gandhi on Women (Ahmedabad:  Navajivan Publishing House, 1998, in association with Centre for Women’s Development Studies, New Delhi; cf. the selections found in Gandhi to the Women , ed. Anand Hingorani [Delhi, 1941]); Nehru on Gandhi (New York:  John Day Company, 1942); Gandhi on Non-Violence , ed with introduction by Thomas Merton (New York:  New Directions paperback, 1964 — this is a thoughtful albeit much too brief introduction to the subject); What is Hinduism? (New Delhi:  National Book Trust for Indian Council for Historical Research, 1994).  An extremely useful survey on the anthologizing of Gandhi is to be found in Stephen Hay, “Anthologies Compiled from the Writings, Speeches, Letters, and Recorded Conversations of M. K. Gandhi”, Journal of the American Oriental Society 110, no. 4 (October-December 1990), pp. 667-76.

There are numerous bibliographies on Gandhi, but all are severely dated. Among thousands of scholarly monographs on Gandhi, the following may be consulted with some profit and pleasure — some are available in newer editions or reprints, even if not mentioned below:

Alter, Joseph S.  Gandhi’s Body:  Sex, Diet, and the Politics of Nationalism . Philadelphia:  University of Pennsylvania Press, 2000.

Ambedkar, B. R. What Congress and Gandhi Have Done to the Untouchables .  1945, reprint ed., Lahore, 1977.  For a contemporary rejoinder, see K. Santhanam’s Ambedkar’s Attack (New Delhi: Hindustan Times, 1946).

Bondurant, Joan.  Conquest of Violence: The Gandhian Philosophy of Conflict .  Rev. ed., Berkeley: University of California Press, 1971.

Borman, William.  Gandhi and Non-Violence .  New York:  State University of New York Press, 1986.

Chatterjee, Margaret.  Gandhi’s Religious Thought .  University of Notre Dame Press, 1983.

Dalton, Dennis.  Mahatma Gandhi:  Nonviolent Power in Action .  New York:  Columbia University Press, 1993.

Dhavan, Gopinath.  The Political Philosophy of Mahatma Gandhi .  Bombay, 1946; reprint, Delhi, 1990. Extremely good for the ‘grammar’ of satyagraha.

Erikson, Erik H.  Gandhi’s Truth:  On the Origins of Militant Nonviolence .  New York:  W. W. Norton, 1969.  Psychoanalytic interpretation.

Fox, Richard.  Gandhian Utopia:  Experiments with Culture .  Boston:  Beacon Press, 1989.

Green, Martin.  The Challenge of the Mahatmas .  New York:  Basic Books, 1978.

Green, Martin.  The Origins of Nonviolence:  Tolstoy and Gandhi in their Historical Settings .  Pennsylvania State University Press, 1986.

Green, Martin. Gandhi:  Voice of a New Age Revolution .  New York:  Continuum, 1993.

Hunt, James D.  Gandhi in London .  New Delhi:  Promilla & Co., 1978.

Hutchins, Francis G.  India’s Revolution:  Gandhi and the Quit India Movement .  Cambridge, Mass.:  Harvard UP, 1973.

Iyer, Raghavan. The Moral and Political Thought of Mahatma Gandhi .  New York:  Oxford Univ. Press, 1973.  Perhaps the single best study of a conventional sort of Gandhian thought.

Jordens, J. T. F.  Gandhi’s Religion:  A Homespun Shawl .  New York:  St. Martin’s Press; London:  Macmillan, 1998.

Juergensmeyer, Mark.  Fighting with Gandhi .  New York, 1984.

Kapur, Sudarshan.  Raising Up a Prophet:  The African-American Encounter with Gandhi .  Boston:  Beacon Press, 1992.

Khanna, Suman.  Gandhi and the Good Life .  New Delhi:  Gandhi Peace Foundation, 1985.

Kishwar, Madhu.  Gandhi and Women .  Delhi:  Manushi Prakashan, 1986.  [First published in two successive issues of the Economic and Political Weekly 20, nos. 40-41 (1985).]

Nanda, B. R.  Gandhi and His Critics .  Delhi:  Oxford UP, 1985.

Parekh, Bhikhu.  Colonialism, Tradition and Reform:  An Analysis of Gandhi’s Political Discourse .  New Delhi:  Sage, 1989.

Parekh, Bhikhu.  Gandhi’s Political Philosophy:  A Critical Examination .  London:  Macmillan, 1989; reprint ed., Columbus, Missouri:  South Asia Books, 1996.

Patel, Jehangir P. and Marjorie Sykes, Gandhi: The Gift of the Fight .  Rasulia, Madhya Pradesh:  Friends Rural Centre, 1987.  Anecdotal rather than scholarly but very insightful.

Pinto, Vivek.  Gandhi’s Vision and Values:  The Moral Quest for Change in Indian Agriculture .  New Delhi:  Sage, 1998.

Pouchepadass, Jacques.  Champaran and Gandhi:  Planters, Peasants and Gandhian Politics .  New Delhi:  Oxford UP, 1999.  [Compare: Rajendra Prasad, Satyagraha in Champaran (2nd ed., Ahmedabad:  Navajivan Publishing House, 1949) and D. G. Tendulkar, Gandhi in Champaran (New Delhi:  Publications Division, Government of India, 1957).]

Prasad, Nageshwar, ed. Hind Swaraj:  A Fresh Look .  Delhi:  Gandhi Peace Foundation, 1985.

Rao, K. L. Seshagiri.  Mahatma Gandhi and Comparative Religion .  New Delhi:  Motilal Banarsidass, 1978.

Swan, Maureen. Gandhi:  The South African Experience .  Johannesburg:  Ravan Press, 1985.  Critical of Gandhi but not wholly persuasive.

Terchek, Ronald J.  Gandhi:  Struggling for Autonomy .  Lanham, Maryland:  Rowman & Littlefield, 1999.  A study with a more expansive conception of Gandhian politics than ordinarily encountered in the literature.

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