fatima jinnah essay in urdu for class 4

محترمہ فاطمہ جناح کی خدمات ، سوالات و جوابات

Back to: Model Darsi Kitab Urdu Class 8 | Chapterwise Notes

• نیشنل بک فاؤنڈیشن “اردو” برائے آٹھویں جماعت
• سبق نمبر: 09
• سبق کا نام: مادرِ ملت محترمہ فاطمہ جناح

پاکستان کی تعمیر و ترقی میں جن خواتین نے کردار ادا کی ان میں محترمہ فاطمہ جناح قابل ذکر ہیں۔آپ قائد اعظم رحمۃ علیہ کی بہن تھیں۔قائد اعظم فرماتے تھے کہ فاطمہ روشنی اور امید کی کرن ہیں۔محترمہ فاطمہ جناح 31 جولائی1893ء کو پیدا ہوئیں۔محترمہ فاطمہ جناح سات بہن بھائیوں میں سب چھوٹی تھیں۔

سینئر کیمبرج کا امتحان پاس کرنے کے بعد 1919ء میں ڈاکٹراحمد ڈینٹل کالج سے ڈگری حاصل کر کے پریکٹس شروع کر دگی۔ یہ وہ زمانہ تھا جب ہندوستان میں لڑکیوں بالخصوص مسلمان لڑکیوں کی تعلیم کی طرف زیادہ توجہ نہیں دی جاتی تھی۔ پابندیوں کے اس دور میں محترمہ فاطمہ جناج نے بہت حوصلے اور جذبے کا مظاہرہ کیا اور دندان سازی کی تعلیم حاصل کر کے عملی زندگی میں قدم رکھ کر کلینک قائم کر کے پر کیکٹس شروع کر دی۔

اپنے اخلاق اور نرم خوئی کے سبب جلد ہی آپ اردگرد کے علاقوں میں ایک انسان دوست خاتون کی حیثیت سے مشہور ہو گئیں۔آپ کے والدین بچپن میں ہی فوت ہو گئے اس لیے آپ اپنے بھائی کی طرح کام ،کام اور بس کام کے جذبے پر یقین رکھتی تھیں۔

قائد اعظم کی شریک حیات کے انتقال کے بعد محترمہ فاطمہ جناح مستقل طور پر اپنے بھائی کے پاس آئیں اور اُن کی گونا گوں سیاسی مصروفیات میں اُن کا خیال رکھا۔ قائد اعظم کا حوصلہ اورسیاسی طاقت انھی کی مرہون منت تھی۔ قائد اعظم نے خود اعتراف کیا کہ وہ کوئی بھی سیاسی فیصلہ اپنی بہن کے مشورے کے بغیر نہیں کرتے تھے ۔ یہ ایک اٹل حقیقت ہے کہ عظیم مقصد کے حصول کے لیے ان تھک محنت لگن اور کوشش کی ضرورت ہوتی ہے۔

قائد اعظم کی مصروف ترین زندگی میں محترمہ فاطمہ جناح ایک گھنے سایہ دار درخت کی مانند تھیں، جو ہر وقت اپنے پیارے بھائی کی راحت و آرام کا باعث بنی رہیں۔ محترمہ فاطمہ جناح اپنی ساری زندگی میں جذبہ خدمت سے سرشار ہیں۔ مشکل سے مشکل وقت میں بھی اپنے بھائی قائد اعظم کے شانہ بہ شانہ کھڑی رہیں اور ان کے عزم و ہمت میں اضافے کا باعث بنتی رہیں۔ یہی وجہ ہے کہ بابائے قوم نے ایک آزاد اور خود مختار ملک پاکستان کے قیام کو ممکن بنانے کے لیے ان تھک جدوجہد جاری رکھی۔

محترمہ فاطمہ جناح آل انڈیا مسلم لیگ کی صوبائی ورکنگ کمیٹی کی رکن رہیں۔ محترمہ فاطمہ جناح نے خواتین کے حقوق ، خواتین کی بیداری اور ملکی امورمیں ان کی شمولیت کے حوالے سے شان دارخدمات سر انجام دیں (۲۲ فروری ۱۹۴۹ء کو آل پاکستان ویمنز ایسوی ایشن (اپل) کا قیام عمل میں لایا گیا تو بیگم خواجہ ناظم الدین کے ہمراہ محترمہ فاطمہ جناح اس کی پہلی سر پرست اعلی قرار پائیں۔ ایوا کا مرکزی دفتر کراچی میں قائم کیا۔اس تنظیم نے پاکستانی خواتین کی فلاح و بہبود صحت تعلیم اور قانونی و مالی امداد کے لیے سرگرم اس ادارے نے خواتین کو مختلف سہولتیں دینے دلچسپیوں اور ضروریات کا خیال رکھنےاور ان کے ہنر کو اجاگر کرنے میں بھی ایک اہم کردار ادا کیا ہے۔

انھوں نے خواتین کو اس امر سے آگاہ کیا کہ انھیں ملکی ترقی کے لیے میدان میں اترنا ہو گا۔آپ نے اپوا کے پلیٹ فارم سے ملک کے طول وعرض میں خواتین کے حقوق کے لیے آوازبلند کی۔ اُن میں تعلیم ، شعور کی بیداری کی اہمیت کی غرض سے ایک مہم بھی چلائی ۔ یہ آپ کی کوششوں کا ہی ثمر ہے کہ آج پاکستانی معاشرے کا کوئی ایسا شعبہ یا پیشہ نہیں ہے جس میں خواتین اپنا بھرپوراور نمایاں کردارادا نہ کررہی ہوں۔

محترمہ فاطمہ جناح نے ۱۹۲۵ء میں صدارتی امیدوار کی حیثیت سے انتخابات میں بھی حصہ لیا۔ آپ کا کردار پاکستانی خواتین کے لیے مشعل راہ ہے۔ قائد اعظم کے آخری ایام میں آپ نےان کی خدمت کی۔ آپ کی تمام خدمات کے سلسلے میں قوم کی طرف سے آپ کو مادر ملت کا لقب دیا گیا۔

محترمہ فاطمہ جناح نے اپنے بھائی کے شانہ بشانہ ملک کی تعمیر و ترقی میں نہ صرف حصہ لیا بلکہ خواتین کے لیے عملی جدوجہد کی ایک مثال بھی قائم کی ۔انھوں نے “میرا بھائی” کے نام سے کتاب لکھ کر قوم کو قائد کی زندگی کے کئی پہلوؤں سے روشناس کرایا اور ہماری زندگی پر بھی انمٹ نقوش چھوڑے۔آپ قائد اعظم کے پہلو میں سپردِ خاک ہیں۔

مندرجہ ذیل سوالات کے جوابات لکھیں:

قائد اعظم اپنی بہن کے متعلق کیا کہا کرتے تھے؟.

قائد اعظم فرماتے تھے کہ فاطمہ روشنی اور امید کی کرن ہیں۔

محترمہ فاطمہ جناح کس فلسفے پر یقین رکھتی تھیں؟

محترمہ فاطمہ جناح اپنے بھائی کی طرح کام ،کام اور بس کام کے جذبے پر یقین رکھتی تھیں۔

محترمہ فاطمہ جناح نے اپنے بھائی قائد اعظم کا خیال کس انداز میں رکھا؟

قائد اعظم کی شریک حیات کے انتقال کے بعد محترمہ فاطمہ جناح مستقل طور پر اپنے بھائی کے پاس آئیں اور اُن کی گونا گوں سیاسی مصروفیات میں اُن کا خیال رکھا۔ قائد اعظم کا حوصلہ اورسیاسی طاقت انھی کی مرہون منت تھی۔ قائد اعظم نے خود اعتراف کیا کہ وہ کوئی بھی سیاسی فیصلہ اپنی بہن کے مشورے کے بغیر نہیں کرتے تھے۔ یہ ایک اٹل حقیقت ہے کہ عظیم مقصد کے حصول کے لیے ان تھک محنت لگن اور کوشش کی ضرورت ہوتی ہے۔ قائد اعظم کی مصروف ترین زندگی میں محترمہ فاطمہ جناح ایک گھنے سایہ دار درخت کی مانند تھیں، جو ہر وقت اپنے پیارے بھائی کی راحت و آرام کا باعث بنی رہیں۔ محترمہ فاطمہ جناح اپنی ساری زندگی میں جذبہ خدمت سے سرشار ہیں۔ مشکل سے مشکل وقت میں بھی اپنے بھائی قائد اعظم کے شانہ بہ شانہ کھڑی رہیں اور ان کے عزم و ہمت میں اضافے کا باعث بنتی رہیں۔ یہی وجہ ہے کہ بابائے قوم نے ایک آزاد اور خود مختار ملک پاکستان کے قیام کو ممکن بنانے کے لیے ان تھک جدوجہد جاری رکھی۔ محترمہ فاطمہ جناح آل انڈیا مسلم لیگ کی صوبائی ورکنگ کمیٹی کی رکن رہیں۔

آل پاکستان ویمنز ایسوسی ایشن (اپور) کے قیام کا کیا مقصد تھا؟

یہ ایک ایسی تنظیم تھی جس میں کسی کا کوئی ذاتی مفادنہ تھا اور نہ ہی یہ ایک منافع بخش ادارہ تھا کہ جس کے ذریعے کوئی مالی فائدہ اٹھایا جاسکتا۔بلکہ اس تنظیم نے پاکستانی خواتین کی فلاح و بہبود صحت تعلیم اور قانونی و مالی امداد کے لیے سرگرم اس ادارے نے خواتین کو مختلف سہولتیں دینے دلچسپیوں اور ضروریات کا خیال رکھنےاور ان کے ہنر کو اجاگر کرنے میں بھی ایک اہم کردار ادا کیا ہے۔

محترمہ فاطمہ جناح کو مادرملت کا لقب کیوں دیا گیا ؟

آپ کی تمام خدمات کے سلسلے میں قوم کی طرف سے آپ کو مادر ملت کا لقب دیا گیا۔

خواتین کے حوالے سے محترمہ فاطمہ جناح کی خدمات پر روشنی ڈالیں۔

محترمہ فاطمہ جناح نے خواتین کے حقوق ، خواتین کی بیداری اور ملکی امورمیں ان کی شمولیت کے حوالے سے شان دارخدمات سر انجام دیں (۲۲ فروری ۱۹۴۹ء کو آل پاکستان ویمنز ایسوی ایشن (اپل) کا قیام عمل میں لایا گیا تو بیگم خواجہ ناظم الدین کے ہمراہ محترمہ فاطمہ جناح اس کی پہلی سر پرست اعلی قرار پائیں۔ ایوا کا مرکزی دفتر کراچی میں قائم کیا۔اس تنظیم نے پاکستانی خواتین کی فلاح و بہبود صحت تعلیم اور قانونی و مالی امداد کے لیے سرگرم اس ادارے نے خواتین کو مختلف سہولتیں دینے دلچسپیوں اور ضروریات کا خیال رکھنےاور ان کے ہنر کو اجاگر کرنے میں بھی ایک اہم کردار ادا کیا ہے۔

انھوں نے خواتین کو اس امر سے آگاہ کیا کہ انھیں ملکی ترقی کے لیے میدان میں اترنا ہو گا۔آپ نے اپوا کے پلیٹ فارم سے ملک کے طول وعرض میں خواتین کے حقوق کے لیے آوازبلند کی۔ اُن میں تعلیم ، شعور کی بیداری کی اہمیت کی غرض سے ایک مہم بھی چلائی ۔ یہ آپ کی کوششوں کا ہی ثمر ہے کہ آج پاکستانی معاشرے کا کوئی ایسا شعبہ یا پیشہ نہیں ہے جس میں خواتین اپنا بھرپوراور نمایاں کردارادا نہ کررہی ہوں۔ محترمہ فاطمہ جناح نے ۱۹۲۵ء میں صدارتی امیدوار کی حیثیت سے انتخابات میں بھی حصہ لیا۔ آپ کا کردار پاکستانی خواتین کے لیے مشعل راہ ہے۔

فاطمہ جنا ح کی شخصیت نے ہماری قومی زندگی پر ان مٹ نقوش چھوڑے۔ وضاحت کریں۔

محترمہ فاطمہ جناح نے اپنے بھائی کے شانہ بشانہ ملک کی تعمیر و ترقی میں نہ صرف حصہ لیا بلکہ خواتین کے لیے عملی جدوجہد کی ایک مثال بھی قائم کی ۔انھوں نے “میرا بھائی” کے نام سے کتاب لکھ کر قوم کو قائد کی زندگی کے کئی پہلوؤں سے روشناس کرایا اور ہماری زندگی پر بھی انمٹ نقوش چھوڑے۔

طب کے شعبے میں محترمہ فاطمہ جناح کی کیا خدمات ہیں؟

سینئر کیمبرج کا امتحان پاس کرنے کے بعد 1919ء میں ڈاکٹراحمد ڈینٹل کالج سے ڈگری حاصل کر کے پریکٹس شروع کر دگی۔ یہ وہ زمانہ تھا جب ہندوستان میں لڑکیوں بالخصوص مسلمان لڑکیوں کی تعلیم کی طرف زیادہ توجہ نہیں دی جاتی تھی۔ پابندیوں کے اس دور میں محترمہ فاطمہ جناج نے بہت حوصلے اور جذبے کا مظاہرہ کیا اور دندان سازی کی تعلیم حاصل کر کے عملی زندگی میں قدم رکھ کر کلینک قائم کر کے پر کیکٹس شروع کر دی۔ اپنے اخلاق اور نرم خوئی کے سبب جلد ہی آپ اردگرد کے علاقوں میں ایک انسان دوست خاتون کی حیثیت سے مشہور ہو گئیں۔

سبق کو غور سے پڑھ کر مندرجہ ذیل خالی جگہ پر کریں :

• محترمہ فاطمہ جناح 31 جولائی1893ء کو پیدا ہوئیں۔
• محترمہ فاطمہ جناح سات بہن بھائیوں میں سب چھوٹی تھیں۔
• آل پاکستان ویمنز ایسوسی ایشن ( اپوا ) کا قیام 22 فروری 1949 میں عمل میں لایا گیا۔
• محترمہ فاطمہ جناح نے ۱۹۶۵ء میں صدارتی امیدوار کی حیثیت سے انتخابات میں حصہ لیا۔
• قومی خدمات کے صلے میں محترمہ فاطمہ جناح کو مادرِ ملت کا لقب دیا گیا۔

درج ذیل جملوں کو لفظوں کی تکرار کے حوالے سے درست کر کے لکھیں:

دو دوستوں کے درمیان یوم پاکستان” کے حوالے سے مکالمہ تحریر کریں۔.

• تمام بچے ملی نغمے گا رہے ہیں ایسے میں احمد اور آج کے دن کی مناسبت ے آپس میں بات کرتے ہیں۔)
• احمد: اسلام علیکم!
• علی : وعلیکم سلام!
• احمد: علی سے اس کا حال چال پوچھنے کے بعد کہتا ہے کہ علی کیا تم نے آج کے دن کی مناسبت سے ملی نغمہ تیار کیا ہے؟
• علی: ملی نغمے تو مجھے یاد ہیں مگر ملی نغمے تو یوم آزادی کے دن پر پڑھے جاتے ہیں۔
• احمد: ارے دوست آج بھی تو ملک سے محبت کا دن ہے یعنی کہ “یومِ پاکستان”
• علی: یومِ پاکستان کی اہمیت پر روشنی ڈالو تاکہ میں اس دن کے بارے می۔میں کچھ جان سکوں۔
• احمد: یوم آزادی تو وہ دن ہے جب ہمارا ملک آزاد ہوا مگر اس آزادی کو حاصل کرنے کا عہد جس دن کیا گیا تھا اس دن کو ہم یومِ پاکستان کی مناسبت سے مناتے ہیں یعنی 23 مارچ 1940ء۔
• علی: ہاں مجھے یاد آیا ہماری استانی صاحبہ نے بتایا تھا کہ اس دن پاکستان کی قرارداد منظور ہوئی تھی۔
• احمد: بالکل اس دن کی بھی اہمیت وہی ہے جو یوم پاکستان کی ہے یہی وجہ ہے کہ ہم اس دن کو بھی بھرپور ملی جوش وجذبے سے مناتے ہیں۔
• علی : شکریہ دوست میری معلومات میں اضافے کے لیے۔
• احمد : نوازش۔
• اس کے ساتھ ہی استاد کمرہ جماعت میں آتے ہیں اور بچے ان کی جانب متوجہ ہوتے ہیں۔

ذیل میں درج پاکستان کی چار نام ور خواتین کی شخصیت اور خدمات پر پچاس پچاس الفاظ پرمشتمل اقتباس لکھیں:

بانو قدسیہ ، مریم مختار، بلقیس ایدھی ، بیگم شمشاد احمد

باںو قدسیہ:

28 نومبر 1928ء اردو کی مشہور ناول نویس، افسانہ نگار اور ڈرامہ نگار محترمہ بانو قدسیہ کی تاریخ پیدائش ہے۔ 1950ء میں انہوں نے پنجاب یونیورسٹی سے ماسٹرز کیا اور مشہور افسانہ نگار اور ڈرامہ نویس اشفاق احمد سے رشتہ ازدواج میں منسلک ہوگئیں۔ بعدازاں انہوں نے اپنے شوہر کی معیت میں ادبی پرچہ داستان گوجاری کیا۔

بانو قدسیہ کا شمار اردو کے اہم افسانہ نگاروں میں ہوتا ہے۔ ان کے افسانوی مجموعوں میں ناقابل ذکر، بازگشت، امر بیل اور کچھ اور نہیں کے نام شامل ہیں۔ انہوں نے کئی ناول بھی تحریر کیے۔ ان کا ناول راجہ گدھ اپنے اسلوب کی وجہ سے اردو کے اہم ناولوں میں شمار ہوتا ہے جبکہ ان کے ناولٹس میں ایک دن، شہر بے مثال، پروا،موم کی گلیاں اور چہار چمن کے نام شامل ہیں۔انہوں نے ٹیلی ویژن کے لیے بھی کئی یادگار ڈرامہ سیریلز تحریر کیے۔ جن کے متعدد مجموعے شائع ہوچکے ہیں۔ حکومت پاکستان نے آپ کو ستارۂ امتیاز کا اعزاز عطا کیا ہے۔

مریم مختار:

مریم مختار ایک 22 سالہ پاکستانی پائلٹ تھی، 24 نومبر 2015ء کو میانوالی کے قریب ایک ایئرکرافٹ کریش میں شہید ہوئی۔ مریم پاک فضائیہ کی پہلی خاتون جنگجو پائلٹ تھی۔ بلقیس ایدھی: بلقیس بانو ایدھی عبد الستار ایدھی کی بیوہ، ایک نرس اور پاکستان میں سب سے زیادہ فعال مخیر حضرات میں سے ایک تھیں۔ ان کی عرفیت مادر پاکستان تھیں۔

وہ 14 اگست 1947ء میں بانٹوا میں پیدا ہوئیں۔ تقسیم ہند کے بعد والدین کے ساتھ کراچی منتقل ہوئیں، وہ بلقیس ایدھی فاؤنڈیشن کی سربراہ تھیں اور اپنے شوہر کے ساتھ انہوں نے خدمات عامہ کے لیے 1986ء رومن میگسیسی اعزار حاصل کیا۔ حکومت پاکستان نے انہیں ہلال امتياز سے نوازا تھا۔ بھارتی لڑکی گیتا کی دیکھ بھال کرنے پر بھارت نے انہیں مدر ٹریسا ایوارڈ 2015ء سے نوازا تھا۔ 15 اپریل 2022ء کو وفاتِ پا گئیں۔

بیگم شمشاد:

شمشاد بیگم (ولادت: 14 اپریل 1919ء – وفات: 23 اپریل 2013ء) ایک ہندوستانی گلوکارہ تھیں جو ہندی فلم انڈسٹری کے پہلے پس پردہ گلوکاروں میں سے ایک تھیں۔ شمشاد بیگم ہندوستانی فلموں میں پس پردہ گلوکاروں کی صف اول کی کلاسیکل گلوکارہ تھیں اور وہ اپنی منفرد آواز کے لیے جانی جاتی تھیں۔

وہ 1919ء میں ‘پنجابی مان جاٹ مسلم’ خاندان میں پیدا ہوئی تھیں انہوں نے ہندی، بنگالی، مراٹھی، گجراتی، تمل اور پنجابی زبانوں میں 6000 سے زیادہ گانے گائے تھے اور ان میں سے 1287 گانے ہندی فلمی گانے تھے۔ 1940ء کی دہائی سے لے کر 1970ء کی دہائی کے اوائل تک کے ان کے گانے کافی مقبول رہے۔

انٹرنیٹ کی مدد سے مندرجہ ذیل شعبوں میں نمایاں خدمات سر انجام دینے والی پاکستانی خواتین کا نام لکھیں۔

URDU BIOGRAPHY

Biography of Famous Personalities of Pakistan

• National Heroes
• Pak – History
• Poet and Writers
• Politicians
• Social Workers

Mohtarma Fatima Jinnah Biography in Urdu

Mohtarma Fatima Jinnah was born in 30 July 1893 at Karachi. Mohtarma Fatima Jinnah was the youngest sister of Quaid-e-Azam Muhammad Ali Jinnah. Your real name was Fatima Bai but got fame from Fatima Jinnah. your father name was Jinnah Poonja and Mother name was Sakeena Mithi Bai. Fatima Jinnah died on 9 July 1967. Here we write about Mohtarma Fatima Jinnah biography inUrdu and Roman Urdu.

Fatima Jinnah Biography in Urdu

Usoul pasandi, hubul watni, ghairat mandi, deyanatdari, waqar, huq goi, bay baki, azam-o-himmat ye sari khubiyan is hasti ki taraf ishara karti hain jise hum sub Mohtarma Fatima Jinnah kay nam say jantay hain. Mohtarma Fatima Jinnah 30 july 1893 ko Karachi mein paida hoyein. Un ki milli khidmat ki bina per qaum nay unhein khatoon-e-Pakistan aur Mother-e-Millat kay laqab say nawaza. Jo har dil azizi unkay hissay mein ayein, Fatima Jinnah say pehlay aur un kay bad kisi Pakistani khatoon kay hissay mein nahi aye.

Mohtarma Fatima Jinnah Quaid-e-Azam ki sub say choti behan thein. App ka asal nam Fatima bai tha lakin shurat Fatima Jinnah kay nam say pain. App kay walid ka naam Jinnah Poonja aur walida ka nam Sakeena Mithi Bai tha. Mohtarma Fatima Jinnah abhi bohat kamsin thien kay 1893 mein un ki waldah wafat pa gayein aur 1901 mein walid ka saya bhi sir say uth gaya. Quaid-e-Azam nay choti behan kay sir per shafqat ka hath rakha aur in ki taleem per khas tawajha di. Pehlay unhonay Fatima Jinnah ko Bandra Convant School mein dakhil karaya. Chand sal bad wo Matric ki taleem kay liye Khandala High School mein dakhil hoyein wahan say farig ho kar private taliba ki hasiyat say Senior Cambridge ka imtehan diya phir kolkata ja kar inhone Dr. Ahmad Dental College mein dakhila liya aur Bachelor of Dental Surgery ki degree hasil ki. Bombay akar unhone aik dental clinic khula lakin chand sal bad jab Quaid-e-Azam ki bivi Rattana Bai ka inteqal kar gaye to Fatima Jinnah nay apna tamam waqt Quaid-e-Azam ki dekh bhal per sarf karne ki khatir apna Clinic band kardiya.

Muslim League Ka Salana Ijlas

Quaid-e-Azam ko apni ye behan bohot aziz thien aur woh hamesha in ko apne sath rakhtay thay. 1937 mein Lakhnow mein Muslim League ka salana ijlaas Quaid-e-Azam ki zair sadarat munaqad huwa to Mohtarma Fatima Jinnah pehli martaba is mein shareek huye. Iss kay baad woh jad-o-jehad azadi kay nehayat kathan aur nazuk dour mein app nay mashaqat bhai ki har tarha say dekh bhal karti rahien inhoney Muslim khawateen ki taleem, siasi aur mayasharti taraqi kay liye bay inteha kam kiya woh All India Muslim league kay shuba khawateen ki sir parasti thien. Quaid-e-Azam nay August 1947 mein Karachi club mein taqreer kartay huye Fatima Jinnah ki khidmaat ka aiteraf in alfaz mein kiya. Fatima mere liye hosla afzai aur taqwiyat ka mustaqil zariya hai. Jin dino is bat ka khatra tha kay ungraiz hukumat mujhe giraftar karlay gi.,ye meri behan hi thi jis nay mera hosla buland kiya aur iss waqt jab inqalab ronuma hone ko tha, iss nay umeed afazai batain kien aur meri sehat ka hamesha khayal rakha.

Mutarma Fatima Jinnah nay bay panha khuloos, lagan aur atemad kay sath Tehreek-e-Paskitan mein hissa liya aur apnay app ko Quaid-e-Azam ka dast o bazo sabit kiya. Jis soube mein Muslim league ka ijlass hota is kay sath khawateen ka ijtemah bhi munaqat hota tha Fatima Jinnah in jalson say khatab farmatein aur khawateen ko Tehreek-e-Pakistan mein bhar pur hissa lenay ka talqeen kartein in ko apne nasbul aeen ki taqat per pura yaqeen tha. Un kay azam aur hoslay nay musalman khawateen ki himmat bandhi aur unhone bhi mardon kay shana bashana kam kiya aur Pakistan ki khatir sir dhar ki bazi lagadi chunacha aik mouqay par Quaid e Azam nay Farmaya kay pakistan banane mein jin anasir nay mera sath diya in mein Fatima Jinnah sarefehrist hain. Shab-o-roz ki laga tar mehnat say Quaid-e-Azam mein alalat kay asar namudar huye to Fatima jinnah nay har ghari in kay aram aur alaj ka khayal rakha aur akhiri lamhat tak unki neghedast karti rahein.

11 September 1948

11 September 1948 ko Quaid-e-Azam jab khaliq-e-haqiqi say ja melay to Fataima Jinnah ki zindagi nehayat pur ashob dour shuro ho gaya. Woh fitratan bari nider, delair, huq go aur jamhoriyat pasand waqae thi agar unhein jaho munsab ki hirs hoti to Arbab-e-Iqtedar ki han mein han mila kar sub kuch hasill kar sakti thin lakin jab unhone logo ko Quaid-e-Azam kay asolon say inheraf kartay huwe dekha to puri qowat say in kay khilaf awaz bulan ki. Mohtarma Fatima Jinnah ki awaz ko dabanay ki puri koshish ki gai aur aisay halat paida kardiye gaye kay woh kuch arsay kay liye siasat say kinara kash hone per majbor hogain lakin jab qaum ko aik amar ki qaheri ka muqabla karne kay liye un ki zarorat pari to perana sali kay bawajud Fatima Jinnah jurat aur himmat ki alamat ban kar 1964 kay sadarati intekhabat mein hissa lene kay liye maidan mein agayein. Fatima Jinnah nay puray mulk ka tufani dour kiya. Besiuo jaga bare bare ihtemaat say khatab kiya aur saray mulk mein jamhoriyat ki roh phonk di. Sadarati intekhabat mein fariq mukhalif ko kis tarha kamyabi hasil hoi ye aik alag dastan hai.

Fatima Jinnah Death

Presidential Election kay bad woh aik bar phir gosha nasheen ho gai albatta samaji aur falahi kamo ki sar parsati jari rakhein yeaha tak kay khaliq haqiqi ka bulawa a pauncha aur 9 July 1967 ki subah logo nay app ko apne bister-e-abadi neend soye huye dekha. Fatima jinnah na sari (Life) zindagi alme e tajroh mein guzari. App nay kisi bhi mour per asolon per samjhota na kiya aur inthai na masad halat mein bhi apne mokif say dasbardar hona gawara na kia. App sari umar qaum ki sahi simt mein rehnumai karti rahein. Aisi buland himat khatoon kisi qaum mein sadyon bad paida hoti hain.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

Fatima Jinnah

1883 - 1967

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The Life & Works of Fatima Jinnah

The 8 th of July marks the death anniversary of Fatima Jinnah. She was the sister of the Quaid of the nation, Muhammad Ali Jinnah, but this is not where her importance truly lies. She was a remarkable personality in herself and played an active role in the political movement that led to the creation of Pakistan. She was also a brilliant social activist and promoted women’s health, education and political presence, both before and after the creation of the new country. As a result of her endeavors, she is often referred to as “Khatoon-e-Pakistan” (Lady of Pakistan) and Madr-e-Millat (Mother of the Nation) as a mark of respect and admiration.

She was born in 1893, in Karachi, in what was then British India. She belonged to a fairly well-off Gujrati Muslim business family and was the youngest child to Jinnahbhai Poonja, a merchant. She was the closest to Jinnah out of their seven siblings, when it came to matters of affection and understanding. Hence, upon their father’s death in 1901, Jinnah took her under his learned wing, and despite traditional resistance from the community, enabled her to pursue modern education to the best of her ability.

She received her early education from Bandra convent, which she joined in 1902. This was at a time when education for Muslim girls was not considered a priority, and hostel living for the purpose was particularly frowned upon. As a result of her aptitude and hard work, she was given admission in the University of Calcutta in 1919, in an era where women did not commonly go for professional degrees. She graduated as a dental surgeon, and later went on to run her own clinic in Bombay in the year 1923. She also worked simultaneously at the Dhobi Talau Municipal Clinic, on a voluntary basis, as social work, which perhaps prepared her for her many tasks after independence.

However, upon the death of Jinnah’s wife, Fatima thought it was pertinent to give up her dental practice and thereafter moved in with him to take over his household affairs in the February of 1929. Thus began a new journey which lasted until the Quaid’s death in 1948, as she became his constant and most stringent supporter.

Fatima Jinnah had a strength of character and indomitable spirit that soon became apparent. She accompanied her brother everywhere he went, but worked quietly behind the scenes to ensure everything ran smoothly in his political and personal life. She was a strong advocate of partition and the creation of a separate homeland and hence an active member of the All-India Muslim League, where she served as Vice President of the women’s wing. When Jinnah was disheartened by the response received in the elections that should’ve led them closer to Pakistan, he decided to go live abroad and settled in London as result.  She went along with him and stayed there for the full four years.

Fatima lived with Jinnah for 28 years in total, and made a good companion even when he was at his lowest. “Anxieties would have been much greater and my health much worse, but for the restraint imposed by her,” Jinnah claimed.

After the creation of Pakistan, Fatima founded the Women’s Relief Committee which later went on to become the basis for the All Pakistan Women’s Association (APWA). She helped facilitate refugees from India in settling into their new lives, following the mass migrations in the wake of the partition of the subcontinent. Her work was what inspired many other organizations to step up and assist the government with the necessary resettlements and housing of migrants. The new refugees that poured in after the invasion of Indian troops into Kashmir also led to similar problems. Fatima would accompany her brother to camps to talk to the women there, listening to their problems and encouraging and supporting them in those times of adversity. She remained a great philanthropist the remaining years of her life as well.

In 1965, Fatima Jinnah made an attempt to enter the politics of Pakistan at the age of 71. Besides her visit to East Pakistan in 1954, this was her first foray into the world of national politics after the partition. She was the candidate for the Combined Opposition Party of Pakistan (COPP), which consisted of five major political parties. She ran for the presidency against the incumbent President Ayub Khan, who she considered to be a dictator. Ayub Khan utilized state facilities, and wooed the press through legislation favors, students with promises of a revision of the University Ordinance, and the Ulema through claims that women could not run for the highest office in a Muslim country. Fatima Jinnah criticized his dealings with India in the Indus Water dispute, and her main selling point was the upholding of democratic ideals and principles.

Her rallies drew huge crowds, signifying the support she had from the common people of the country. 250,000 people came to her rally in Dhaka and a million lined the 293 miles to Chittagong. Her train was called the Freedom Special, and it was 22 hours late because she would be asked to speak at every station and stop on the way. But despite the great support she drew from the masses, the presidential election was an indirect one, and she lost by a narrow margin. Though she won a majority in some provinces, accusations of rigging in favor of Ayub Khan have never been properly settled since.

Muhammad Ali Jinnah provided the world with many testimonials as to the great personality of the Mother of the Nation. “My sister was like a bright ray of light and hope whenever I came back home and met her,” he said of Fatima fondly.  He also once admitted to his naval ADC Ahsan, “Nobody had faith in me; everyone thought I was mad except Miss Jinnah,” proving how invaluable her support of his work had been as she served as his confidante and advisor.

After Muhammad Ali Jinnah’s death, Fatima wanted his biography written by a Pakistani author as she didn’t trust a foreigner with the material. She contacted G. Allana for this purpose. The work was eventually published as “Quaid-e-Azam  Jinnah: The Story of a Nation”, while Fatima’s  own unfinished biography of the Quaid, “My Brother”,  was published by the Quaid-i-Azam Academy in 1987.

Fatima died at her house in Karachi in 1967. While the official cause of death was stated to be heart failure, the death is shrouded in mystery and rumors of assassination were never satisfactorily addressed.

Addressing the people of Pakistan, Fatima Jinnah once advised:

“March forward under the banner of star and the crescent with unity in your ranks, faith in your mission and discipline. Fulfill your mission and a great sublime future awaits your enthusiasm and action. Remember: ‘cowards die many times before death; the valiant never taste death but once.’ This is the only course of action which suits any self-respecting people and certainly the Muslim Nation.”

At this point in time, it would serve us well to heed these words, and remember the inspiring personality that was the Madr-e-Millat.

About author

Realist by day, idealist by night and nap enthusiast all the time, Mariam is a communications specialist and freelance writer.

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A Cultural Journal

Fatima Jinnah: Celebrating the Contribution of the Mother of the Nation

Fatima Jinnah and the Quaid-e-Azam Muhammad Ali Jinnah in their Malabar Hills Home in Bombay

The history of the Pakistan Movement and its founder Quaid-e-Azam Muhammad Ali Jinnah, is incomplete without mentioning the presence and contributions of his sister Mohtarma Fatima Jinnah. As the Mother of the Nation, she alongside her brother, worked throughout her life to ensure better political, social and economic circumstances for the Muslims of British India.

Fatima Jinnah at her residence

While it is difficult to separate her life and contributions from those of her brother, it is still worth looking at Fatima Jinnah as an independent entity, who dedicated her life to preserving her brother’s ideals and hopes of an independent Muslim homeland.

Fatima Jinnah was born in Kathiawar, Gujarat in July 1893 as the youngest of seven siblings to Jinnahbhai Poonja and Mithibai, into a family of Khoja businessmen. Despite losing her mother at the age of two, she was raised by her sisters and aunt Manbai, who became the primary feminine influence in her life. She was not raised in the purdah, (a veil), a cultural practice in Colonial India which restricted Muslim women to the private sphere.

Fatima Jinnah on a trip to Egypt

The India in which Fatima Jinnah was born was still a long way from the anti-colonial movements that were to take up so much of her time. Relatively new cities like Karachi were growing with immigrants from all over Asia, who wished to create new economic and social paths for themselves. The Quaid (who was still Muhammad Ali Jinnah at the time), diverged from his father’s dream of becoming a businessman, and instead chose to become a lawyer who imbibed liberal political thought, and was an anti-imperialist nationalist.

After the death of her father in 1902, her elder brother placed her in boarding schools in Bombay, India and was, in her own words, like both a father and a mother to her. After receiving her degree in dentistry from the prestigious University of Calcutta in 1914, she moved out of Jinnah’s Malabar Hill home in Bombay in 1918 after he married Rattanbai Petit, and opened her own dental clinic in 1929.

Following the death of Rattanbai in 1929, Fatima Jinnah closed her clinic and moved in with her brother to take care of his house, though she continued her professional and volunteer work. By spending so much of her early adult life with her brother as his career evolved, Fatima Jinnah listened carefully and began to understand the political and social issues of her time. She came to hold similar opinions about the discrimination faced by Muslims in terms of political participation and upward mobility. However, she was a long way from participating in politics or in any of the women’s groups active in her time.

Fatima Jinnah with the Girl Guides Association

Historians have acknowledged that Fatima Jinnah was not particularly fond of other women in her brother’s circle, nor the more fun-loving aspects of his personality. But, the archives clearly state how heavily the Quaid leaned on Fatima Jinnah to maintain order in his personal life. In a well-documented interview, he said, “My sister was like a bright ray of light and hope whenever I came back home and met her. Anxieties would have been much greater and my health much worse, but for the restraint imposed by her. She is a constant source of help and encouragement to me.”

As the struggle for Muslim representation in politics evolved into a quest for an independent Muslim nation, the Quaid was insistent that women participate as equal partners in politics and civil mobilization. While the purdah remained an option as a cultural practice, the Quaid’s ideal nation was one of female emancipation. He demonstrated his commitment to equal participation by including his sister in both the high-profile political conferences and public campaign rallies.

Many of the letters sent to the Quaid by other politicians and dignitaries mentioned Fatima Jinnah’s work alongside that of the Quaid. Standing on stage at the Muslim League rallies with her brother, she represented an ideal for women in the incipient Muslim nation. This was not lost on Jinnah, who remained committed to a singular vision of Pakistan, which she shared with her brother.

(L to R) Sir Aga Khan, Fatima Jinnah and Begum Ra'ana Liaquat Ali Khan

In the aftermath of the horrors of Partition and the administrative shortcomings of the nation, Fatima Jinnah and other women worked tirelessly to provide relief and rehabilitation to the displaced and traumatized. She also formed the Women’s Relief Committee, which later became the nucleus for Begum Rana Liaquat Ali Khan to form the All Pakistan Women’s Association (APWA).

After the Quaid’s passing, Fatima Jinnah returned to politics in the 1960’s, to contest the 1965 elections against the military dictator Ayub Khan. She rallied against the dictatorship and came to symbolize the ideals of the Quaid and Muslim League, which she believed were lost due to poor administrative policies. While she narrowly lost the elections, people in Pakistan came in throngs to see her rallies, and hear her speak of the Quaid’s vision for an equal and just Pakistan. In a famous historical speech to the nation in 1967, she very boldly opposed the ruling party with a Shakespearan quote, “Cowards die many times before their deaths; the valiant never taste of death but once.”

Fatima Jinnah with Ayub Khan

Fatima Jinnah passed away in July 1967, and was given a state funeral before being buried next to her brother at Mazar-e-Quaid in Karachi. In the later years of her life and long after her death, she has affectionately remained Madr-i-Millat (Mother of the Nation) for her contributions to the cause of Pakistan. Her biography of the Quaid, titled My Brother, was released in 1987, and gave a fascinating insight into the inner life of the Father of the Nation.

Recent scholarship has begun to celebrate and acknowledge Fatima Jinnah as a woman with a mind of her own, who was charismatic and did not hesitate to voice her opinions and take political positions even in the politically stifling climate of Ayub Khan’s rule. She was a medical practitioner who rose from humble origins and sacrificed her professional trajectory, and campaigned alongside her male contemporaries for the emancipation and political participation of Muslims, challenging both colonial and military rule. As Lawerence Ziring wrote, “Fatima’s legacy, whether it was her aspiration or not, made it possible for subsequent generations of Pakistani women to contemplate high, political office.”

Fatima Jinnah addressing a crowd in an election rally in East Pakistan

Fatima Jinnah’s legacy and contributions cannot be limited to one realm or issue, for she expressed her commitment to Pakistan through both her words, her actions, and her single-minded goal to put on record the concept of Pakistan as envisioned by the Quaid. She explained, “The movement of Pakistan, which the Quaid-e-Azam launched was ethical in inspiration and ideological in content. The story of this movement is a story of the ideals of equality, fraternity and social and economic justice struggling against the forces of domination, exploitation, intolerance and tyranny.”

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70 Years of Pakistan Series

A message from ambassador nong rong on the occasion of the chinese new year.

As the new year begins, let us also start anew. I’m delighted to extend, on behalf of the Embassy of the People’s Republic of China in the Islamic Republic of Pakistan and in my own name, new year’s greeting and sincere wishes to YOULIN magazine’s staff and readers.

Only in hard times can courage and perseverance be manifested. Only with courage can we live to the fullest. 2020 was an extraordinary year. Confronted by the COVID-19 pandemic, China and Pakistan supported each other and took on the challenge in solidarity. The ironclad China-Pakistan friendship grew stronger as time went by. The China Pakistan Economic Corridor projects advanced steadily in difficult times, become a standard-bearer project of the Belt and Road Initiative in balancing pandemic prevention and project achievement. The handling capacity of the Gwadar Port has continued to rise and Afghanistan transit trade through the port has officially been launched. The Karakoram Highway Phase II upgrade project is fully open to traffic. The Lahore Orange Line project has been put into operation. The construction of Matiari-Lahore HVDC project was fully completed. A batch of green and clean energy projects, such as the Kohala and Azad Pattan hydropower plants have been substantially promoted. Development agreement for the Rashakai SEZ has been signed. The China-Pakistan Community of Shared Future has become closer and closer.

Reviewing the past and looking to the future, we are confident to write a brilliant new chapter. The year 2021 is the 100th birthday of the Communist Party of China (CPC) and the 70th anniversary of the establishment of diplomatic relations between China and Pakistan. The 100-year journey of CPC surges forward with great momentum and China-Pakistan relationship has flourished in the past 70 years. Standing at a new historic point, China is willing to work together with Pakistan to further implement the consensus reached by the leaders of the two countries, connect the CPEC cooperation with the vision of the “Naya Pakistan”, promote the long-term development of the China-Pakistan All-weather Strategic Cooperative Partnership with love, dedication and commitment. Mohammad Ali Jinnah, the founding father of Pakistan said, “We are going through fire. The sunshine has yet to come.” Yes, Pakistan’s best days are ahead, China will stand with Pakistan firmly all the way.

YOULIN magazine is dedicated to promoting cultural exchanges between China and Pakistan and is a window for Pakistani friends to learn about China, especially the Xinjiang Uygur Autonomous Region. It is hoped that with the joint efforts of China and Pakistan, YOULIN can listen more to the voices of readers in China and Pakistan, better play its role as a bridge to promote more effectively people-to-people bond.

Last but not least, I would like to wish all the staff and readers of YOULIN a warm and prosper year in 2021.

Nong Rong Ambassador Extraordinary and Plenipotentiary of The People’s Republic of China to the Islamic Republic of Pakistan January 2021

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Fatima Jinnah

• 1958-69 Military in Politics pph

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Early Life:

Fatima Jinnah was born in Karachi on 30 th July 1893. Jinnah had seven siblings. Mohammad Ali Jinnah was the eldest one in the family, and Fatima Jinnah was the 2 nd last child of the family. In this family of seven siblings, she was the closest one to Mohammad Ali Jinnah. Her well-known and respected brother became her guardian after the death of their father in 1901. Fatima Jinnah joined the Bandara convert in Bombay in 1902 where she remained in hostels as her parents had died. In 1919 she got admitted to the highly competitive University of Calcutta where she attended the Dr.R.Ahmad dental college. After she graduated from there, she went with her idea of opening a dental clinic in Bombay in 1923.

Companion of Quaid-e-Azam:

She lived with her elder brother Mohammad Ali Jinnah until 1919. At that time Jinnah married Rattanbai. Latter on Rattenbai died after eleven years in February 1929. Fatima Jinnah then closed her clinic and winded. She took the charge of Jinnah’s house and went to his bungalow. After that, the relation between brother and sister became an example as their companionship lasted until the death of his bro Mohammad Ali Jinnah on 11 September 1948. Quaid-e-Azam once said about his sister, “My sister was like a bright ray of light and hope whenever I came back home and me her. Anxieties would have been much greater and my health much worse, but for the restraint imposed by her.” In all Hazrat Fatima Jinnah lived with her brother for about 28 years. The Quaid would discuss various problems with her sister mostly on the breakfast and dinner table. She didn’t only live with her brother but she also accompanied her brother on numerous tours. She also joined him in London when he remained there after the second round table conference in 1932.

Political life:

She was involved in politics side by side with her brother. When the All India Muslim League was being organized, Mohatrama Fatima Jinnah became a member of the working Committee of Bombay Provincial Muslim League and worked there until 1947. In March 1940 she attended the Lahore resolution of the Muslims League.  It was because of her that the All India Muslim Student Federation was organized in February 1941 at Dehli.  During the transfer of power, Fatima Jinnah formed a women’s relief committee, later on, it was formed as the nucleus for the (APWA) known as All Pakistan Women’s Association founded by Rana Liaqat Ali Khan. She did a lot of job for the settlement o the Mohajirs after the creation of Pakistan. She also returned to political life when she ran for the presidency of Pakistan

Election of 1965:

She returned to the forefront of political life in 1960. Her opponent was Ayub Khan and she addressed him as a dictator. In her early rallies, almost 250,000 people came to see her in Dhaka, and million of the people, then millions of the people lined from there to Chittagong. Her train which was called Freedom Special train was 22 hours late because men at each station pulled the emergency brake and they begged her to speak to them. She was hailed as the mother of the nation. In the rallies of Fatima Jinnah said that by coming to terms with India on the Indus water dispute Ayub surrendered control of the river to India. Fatima Jinnah was popularly acclaimed as “Madar-e-Millat” or mother of the nation, for her role in the freedom movement. Except for her tour to East Pakistan in 1954, she had not participated in politics since Independence Day. Presidential candidates have announced the beginning of basic democracy elections, which was to constitute the Electoral College for the presidential and Assembly elections. Elections were held on 2 nd January 1965. There were four candidates which were taking part in that election. Ayub Khan, Fatima Jinnah, and two other persons which were not affiliated with any other party. It was held for a short period of one month. Ayub Khan had a great advantage over all the candidates. He utilized the state facilities as the head of the state and didn’t hesitate to legislate on electoral matters. Being a political opportunist he brought all the discontented elements together to support him. He also acted another mean action to get victory over Fatima Jinnah by having the support of ulema that were of the view that in Islam women can’t b the head of the state. This was the worst action from Ayub khan. On the other hand, Fatima Jinnah had a great advantage of being the sister of Quaid-e-Azam. The campaign of Fatima Jinnah generated the people of Pakistan’s feelings of hope. Crowds in all cities of East and West Pakistan were enormous. The campaign however suffered from several problems. The poor indirect elections through the basic democracy system, unfair and poor finances were some of the major problems that Fatima Jinnah was facing.

Fatima Jinnah anyhow lost the election because of the unfair means used by Ayub Khan, so he became the president of Pakistan. That was a huge setback for the people of Pakistan. Had the elections been held through the direct ballot, Fatima Jinnah would have won it very easily and she would b the president of Pakistan. The elections were rigged in the favor of Ayub Khan. The Syed race people said that they will support Ayub in the election but Fatima Jinnah said that she can represent them better than Ayub Khan. Both the Quaid and his sister avoided a sectarian label.

Madar-e-Millat:

She was known as Madar-e-Millat or mother of the nation. Fatima Jinnah’s name is an important one among the leaders of the Pakistan Movement. She is the most loved one for being the closest supporter of her brother and founder of Pakistan and the leader of all India Muslims Quaid-e-Azam. But she is much more than that from Fatima Jinnah.  She joined the All India Muslim League and attended the annual sessions of the party. Fatima Jinnah’s contribution to the social development sector has been ignored. She along with Begum Liaqat Ali Khan made the greatest contribution in the realm of women’s awakening and participation in national affairs.

Fatimah Jinnah

Known as Madr-e-Millat, mother of the nation, Fatima Jinnah’s name is an important one among the leaders of Pakistan’s independence movement. Though she is most loved for being a passionate supporter of her brother, Quaid-e-Azam Mohammad Ali Jinnah, there is much more to Fatima Jinnah.

Fatima Jinnah was born in 1893. When the Jinnahs lost their father in 1901, Fatima came under the guardianship of her older brother. Encouraged by her brother, she completed her education, living in a hostel while attending Dr Ahmad Dental College. In 1923, at a time when taking up a profession was considered inappropriate for girls from Muslim families, Fatima Jinnah opened her own dental practice in Calcutta. When Quaid-e-Azam’s wife, Rutti Jinnah, passed away leaving behind a daughter, Fatima Jinnah gave up her practice and went to live with her brother taking charge of the house and her young niece.

She was involved in politics side by side with her brother. When the All India Muslim League was being organized, Mohatrama Fatima Jinnah became the member of the working Committee of Bombay Provincial Muslim League and worked there until 1947. In March 1940 she attended the Lahore resolution of the Muslims League.  It was because of her that All India Muslim Student Federation was organized in February 1941 at Dehli.  During the transfer of power Fatima Jinnah formed a women’s relief committee, latter on it was formed as the nucleus for the (APWA) known as All Pakistan Women’s Association founded by Rana Liaqat Ali Khan. She did a lot of work for the settlement of the Mohajirs after the creation of Pakistan. She also returned towards the political life when she ran for the presidency of Pakistan.

In 1965 she defied tradition by challenging Ayub Khan in a tight race for the office of President of Pakistan. In her early rallies almost 250,000 people came to see her in Dhaka and millions of the people, than millions of the people lined from there to Chittagong. Her train which was called Freedom Special train was 22 hours late because men at each station pulled the emergency break and they begged her to speak to them. She was hailed as the mother of the nation.

Fatima Jinnah’s contributions in the social development sector has been ignored. She along with Begum Liaqat Ali Khan made the greatest contribution in the realm of women’s awakening and participation in national affairs. If Fatima Jinnah serves as a role model for Pakistani girls, she is indeed a fine one for she had a life filled achievements

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Allama Iqbal Essay In Urdu | علامہ اقبال پر ایک مضمون

Today, we write Allama Iqbal essay in Urdu.Allama Muhammad Iqbal was a philosopher, mystic, poet, and politician in British India who inspired the Pakistan Movement. He is considered one of the most influential figures in Urdu literature. He is one of my favorite poet personality.

Some people may think that Allama Iqbal was strictly a religious poet, but that is not. He was, in fact, a philosopher and thinker who used poetry as a medium to get his message across. In this essay on Allama Iqbal in Urdu, we explore some of his most famous quotes and see how they relate to life and religion.

He is one of the most famous and influential poets and philosophers of Urdu. His poetry has been translated into many languages all over the world. He is considered one of the most significant literary figures in south Asia. According to a variant account, Iqbal was born in Sialkot on 9 November 1877 in Allahabad in 1876.

He received his early education in Sialkot, and then he went to Lahore for higher studies. In his honor, a poetry festival is held every November, having seminars, speeches, and mushairas of national and international poets. Iqbal was well versed in Arabic, Urdu, and Persian languages.

He has composed several poems and is also known as shair e mashriq (poet of the east). His famous works include “Asrar-e-Khudi”, “rumuz-e-bekhudi”, “Payam-e-Mashriq”, “Zabur-e-Ajam”, “Bal-e-Jibreel”, “Pas Che Bayad Kard Ay Aqwam-e–Sharq

IQBAL Essay Poetry in Urdu – شاعری

200 words Mera pasandida shair essay in urdu

IQBAL 10 lines mazmoon in Urdu 100 words

This article provides an essay on Allama Iqbal in Urdu for class 1,2,3,4,5,6,7,8,10, 12 and others with headings, poetry, and quotation, and it is an excellent resource for anyone looking to learn more about this legendary poet and philosopher. Please like and comment if you found this allama iqbl mazmoon helpful.

You can also read a science ke karishme essay in urdu

Allama Iqbal was a philosopher, poet, and politician in British India who is widely regarded as having inspired the Pakistan Movement. He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages. Iqbal is known for his poems, which are written primarily in Persian, that discuss themes of spiritual awakening, the nature of God, and the role of Muslims in the world. He is also known for his political activism, particularly his support for the creation of a separate Muslim state in the northwest of British India. Iqbal was born in Sialkot, in the Punjab region of British India, in 1877, and studied at some of the most prestigious universities in British India and Europe. He was a member of the All India Muslim League, and his ideas and writings continue to influence political and religious thought in South Asia and beyond.

Allama Iqbal was never formally titled “Sir”. The title “Sir” is typically used as a honorific for knights in the British honours system, or for other individuals who have been knighted by the British monarch. As far as I know, Iqbal was never knighted and therefore never held the title of “Sir”. Iqbal was a philosopher, poet, and politician in British India, and he was known for his political activism and his poetry, but he was not a knight and did not hold the title of “Sir”.

It is not clear how many sisters Allama Iqbal had. Iqbal was born into a family of nine siblings, but the exact number and genders of his siblings is not known. Some sources indicate that Iqbal had four brothers and four sisters, while others suggest that he had three brothers and five sisters. Without more specific information, it is difficult to say for certain how many sisters Iqbal had.

Allama Iqbal was born in Sialkot, in the Punjab region of British India, in 1877. Sialkot is a city in the northeast of modern-day Pakistan, near the border with India. Iqbal’s family was part of the Kāshmirī Pundit community, a Hindu minority group that had converted to Islam several generations before Iqbal’s birth. Iqbal grew up in Sialkot and studied at some of the city’s most prestigious schools, before going on to study at universities in Lahore, Cambridge, and Munich. He returned to Sialkot after completing his studies and spent much of his life there, before moving to Lahore in the 1930s.

It is not clear on which day Allama Iqbal was born. Iqbal was born in 1877 in Sialkot, in the Punjab region of British India. While the exact date of his birth is not known, it is generally accepted that he was born in November of that year. Some sources indicate that he was born on November 9, while others suggest that he was born on November 11. Without more specific information, it is difficult to say for certain on which day Iqbal was born.

It is not clear whether Allama Iqbal drank alcohol or not. There is no mention of alcohol consumption in his biographies or personal writings, and it is not considered to be a part of his personal or religious beliefs. Iqbal was a devout Muslim, and as such, he would have been expected to follow the Islamic prohibition on the consumption of alcohol. However, without concrete evidence one way or the other, it is difficult to say for certain whether he drank alcohol or not.

If you are interested in learning more about the Urdu poetry of Allama Iqbal, there are several resources that you can use. One option is to look for books or articles that provide analysis and explanation of Iqbal’s poetry. You may be able to find these at a local library or bookstore, or you can search for them online. Another option is to look for websites or forums where people discuss and interpret Iqbal’s poetry. These can be a good source of information and can provide insight into the meaning and significance of his work. You may also be able to find recordings or videos of Iqbal’s poetry being recited, which can provide a deeper understanding of his work.

Allama Iqbal is revered in Pakistan as its national poet. So many schools, public institutions and even a province are named after him. But the information about his life is scarce. Few people are aware that allama iqbal was born in 1877 at Sialkot, in a house on a hill overlooking the city. The house is now a school called ‘Allama Iqbal Academy’ but the house holds very few memories of the poet.

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3 comments on “allama iqbal essay in urdu | علامہ اقبال پر ایک مضمون”.

THIS ESSAY IS VERY HELPFUL FOR MY HOMEWORK THANK YOU

Iqbal pe essay please jaldi ap k pas time 9:45 tak Hai date 8-11-2022

check kroo update kr dya hai

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