research paper about religious tourism

Religious Tourism: Exploring Experiences of Spirituality, Place Attachment, and Well-Being in Zimbabwe

• First Online: 30 September 2023

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• Ngoni C. Shereni 25 ,
• Sarudzai Mutana-Simango 26 &
• Munyaradzi Tiny Gango 26  

Part of the book series: Religion, Spirituality and Health: A Social Scientific Approach ((RELSPHE,volume 7))

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Recent discussions among tourism researchers have focused on travel for religious reasons. Growing evidence suggests that travelers are increasingly seeking true spiritual experiences in the areas they visit. In Southern Africa, religious tourism has contributed to the economic growth of various countries. However, relatively little research has been dedicated to spirituality, well-being, and religious tourism destinations in this region, both generally and more specifically in relation to the COVID-19 pandemic. This chapter explores how the COVID-19 pandemic might contribute positively to the well-being of Zimbabweans who visit religious destinations. An interpretive phenomenological analysis was used to collect and analyze data from participants (n = 17) of various religious backgrounds. Overall, the results suggest that spiritually significant places have an important role in supporting well-being of religious Zimbabweans. However, there appears to be variation in the degree to which individual well-being is shaped by encounters with religious tourist destinations in Zimbabwe. The implications of these findings for the study and practice of tourism in post-COVID-19 Zimbabwe are discussed in the final section.

• Religious tourism
• COVID-19 pandemic
• Spiritual experiences

Author Note

Correspondence concerning this paper may be addressed to Ngoni Shereni: Department of Accounting and Finance Lupane State University Office 312 CBZ building Corner 5 street and 10th Avenue Bulawayo Zimbabwe. Email: [email protected]

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Ngoni C. Shereni

Department of Accounting and Finance, Lupane State University, Lupane, Zimbabwe

Sarudzai Mutana-Simango & Munyaradzi Tiny Gango

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Haywantee Ramkissoon

The Albert and Jessie Danielsen Institute, Boston University, Boston, MA, USA

Laura E. Captari

Human Flourishing Program Institute of Quantitative Social Science, Harvard University, Cambridge, MA, USA

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Shereni, N.C., Mutana-Simango, S., Gango, M.T. (2023). Religious Tourism: Exploring Experiences of Spirituality, Place Attachment, and Well-Being in Zimbabwe. In: Counted, V., Ramkissoon, H., Captari, L.E., Cowden, R.G. (eds) Place, Spirituality, and Well-Being. Religion, Spirituality and Health: A Social Scientific Approach, vol 7. Springer, Cham. https://doi.org/10.1007/978-3-031-39582-6_15

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Published : 30 September 2023

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Tourism Review

ISSN : 1660-5373

Article publication date: 30 May 2023

Issue publication date: 26 March 2024

This study aims to highlight the theoretical foundations and future research directions in religious tourism and related topics from 2003 to 2023.

Design/methodology/approach

A total of 4,143 documents from Web of Science and Scopus databases related to religious tourism and pilgrimage were analysed using VOSviewer software.

The analysis illuminates a steady rise in religious tourism research. The most influential countries are the USA, the UK and Israel. Gendered studies, tourists’ perceptions and technology in religious tourism will be research hotspots, as predicted with keyword co-occurrence analysis.

Originality/value

This study thoroughly evaluates two decades of religious tourism literature through bibliometric and network analysis. It can help researchers comprehend religious tourism study more thoroughly and determine where to focus in future research.

本研究强调了 2003–2023 年宗教旅游及相关主题的理论基础和未来研究方向。

使用 VOSviewer 软件分析了来自 Web of Science 和 Scopus 数据库的与宗教旅游和朝圣相关的总共 4143 份文件。

分析表明宗教旅游研究稳步上升。 最具影响力的国家是美国、英国和以色列。 正如关键词共现分析预测的那样, 宗教旅游中的性别研究、游客感知和宗教旅游技术将成为研究热点。

本研究通过文献计量和网络分析彻底评估了二十年的宗教旅游文献。 它可以帮助研究人员更透彻地理解宗教旅游研究, 并确定未来研究的重点。

Este estudio destaca los fundamentos teóricos y las futuras direcciones de investigación en turismo religioso y temas relacionados entre 2003 y 2023.

Diseño/metodología/enfoque

Se analizó un total de 4143 documentos de las bases de datos Web of Science y Scopus relacionados con el turismo religioso y la peregrinación utilizando el software VOSviewer.

El análisis ilumina un aumento constante en la investigación del turismo religioso. Los países más influyentes son Estados Unidos, Reino Unido e Israel. Los estudios de género, la percepción de los turistas y la tecnología en el turismo religioso en el turismo religioso serán puntos críticos de investigación como se predice con el análisis de co-ocurrencia de palabras clave.

Originalidad/valor

Este estudio evalúa minuciosamente dos décadas de literatura sobre turismo religioso a través de análisis bibliométrico y de redes. Puede ayudar a los investigadores a comprender el estudio del turismo religioso más a fondo y determinar dónde enfocarse en futuras investigaciones.

• Religious tourism
• Bibliometric analysis
• Visualisation
• Turismo Religioso
• Análisis bibliométrico
• Visualización

Acknowledgements

Authors’ contribution .

Anirban Das is the first author. He played a major role in conducting this study. His role includes designing of the work, data collection, literature review, data analysis and interpretation, drafting the article and critical revision of the article.

Lt. Dr Rama Koteswara Rao Kondasani is a co-author. He played an important role in conducting this study. His role includes designing of the work, critical revision of the article and final approval of the version to be published.

Rupam Deb is a co-author he played an important role in conducting this study. His role includes data collection, data analysis and interpretation, drafting the article and critical revision of the article.

Das, A. , Kondasani, R.K.R. and Deb, R. (2024), "Religious tourism: a bibliometric and network analysis", Tourism Review , Vol. 79 No. 3, pp. 622-634. https://doi.org/10.1108/TR-08-2022-0387

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Research on the Development of Religious Tourism and the Sustainable Development of Rural Environment and Health

Hsiao-hsien lin.

1 Department of Leisure Industry Management, National Chin-Yi University of Technology, Taichung 41170, Taiwan

2 Department of Tourism Management, Athena lnstitute of Holidtic Wellness, Wuyi University, No 26, Wuyi Avenue, Wuyishan 354300, China

3 Institute of Physical Education and Health, Yulin Normal University, 1303 Jiaoyu East Rd., Yulin 537000, China; wt.moc.oohay@861961g

Jao-Chuan Lin

4 Department of Marine Leisure Management, National Kaohsiung University of Science and Technology, Kaohsiung 811213, Taiwan; wt.ude.tsukn@lcj

Zhou-Fu Liang

5 School of Environmental and Life Sciences, Nanning Normal University, No. 175 Mingxiu East Road, Xixiangtang District, Nanning 530001, China

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No data support.

The purpose of the research is to explore how to reach a consensus on the development of cultural tourism and the sustainability of the entire rural environment from the perspective of different rights holders. Using Beigang Township in Taiwan as a case study, we first conducted a questionnaire survey and analyzed 600 respondents by statistical verifications method, then used an interview method to compile suggestions from experts and scholars, and finally conducted a field survey to collect actual information. After summarizing, organizing, and analyzing all the data, the study was examined in a multivariate manner. This study concludes that creating parking spaces, providing a comfortable resting place, facilitating the exchange of ideas, and improving the environmental literacy of the public will increase the public attention to issues such as village visibility, people interaction, ancient architecture, culture and totems, public health and transportation, and entrepreneurial development, as well as address the concerns of local residents and some men and people over 31–40 years old. By doing so, we can improve community building and security, enrich cultural resources, build and develop sufficient industries, stabilize prices, obtain a safe and hygienic village environment, increase the desire to revisit, become a recommendation for family travel, and achieve the goal of sustainable development of rural environment and health.

1. Introduction

Cultural tourism has gradually become an important source of income for the tourism industry. It is also a tourism asset that countries are investing in and developing one after another. Sites, architecture, art, festivals, religions, pilgrimages, etc., cultural relics or behaviors that can be remembered can be called cultural tourism resources [ 1 ]. However, general tourism resources will gradually be consumed due to the time and degree of use [ 2 ], and maintenance cost is required. However, religious beliefs and culture will not be exploited and consumed for development purposes, resulting in the exploitation or depletion of cultural resources that are increasingly impure. Instead, because of the uniqueness of local religious beliefs and culture, they are recognized by the public and attract more believers to worship them [ 3 ], which in turn adds to the mystery of local culture and makes local religious beliefs and culture more valued and preserved by the public [ 4 ]. It can be seen that religious cultural tourism resources are sustainable and have considerable potential for improving the current situation of rural development.

Religious culture is a unique belief in Chinese society. The belief in gods and goddesses arises when people face unpredictable natural or man-made disasters, or events beyond their ability, and seek spiritual support in the hope that the gods will bless them and their families to be safe, secure, and even prosperous [ 5 ]. Wude Temple was founded in 1955 and has a history of more than 30 years. It has become a famous temple of wealth on both sides of the Taiwan Strait [ 6 ].

Because of the frequent transmission of cultural deeds, the temple has won the trust of the faithful. In less than half a century, more than 6000 branches have been established on both sides of the Taiwan Strait, making the belief in the god of wealth one of the most rapidly developing beliefs in Taiwan [ 7 ]. Since 2010, the current authorities have combined the concept of cultural and creative industries to transform the operation of the temple with an innovative commercial management model. Blue Ocean strategy, intelligent innovation, and online platforms are applied to adapt to the competitiveness. Facilities and activities such as robots, five-way gods of wealth cards, cafes, and the Triacademy attract more consumers [ 8 ]. Despite natural disasters in 2019–2020 and Taiwan’s overall economic downturn, the Lunar New Year Festival attracted more than 100,000 people [ 9 ]. Successive national holidays have brought in tens of thousands of people. On average, the temple attracts at least 4 million worshippers each year [ 10 ], indirectly creating more than a million business opportunities. This shows that Wude Temple has established itself in the hearts of the Taiwanese people and has become an indispensable part of their faith, bringing new opportunities for economic development to Beigang, which was originally an agricultural area.

Although religious beliefs and culture are specific to a region and have a unique appeal, they can attract people’s interest to experience or participate in them, leading to tourism or consumer behavior and indirectly generating the flow of people and capital. However, while tourism development is a major contributor to the economic development of villages, there are always oversights in management decisions and can have positive and negative impacts on the economy, society, and the environment [ 11 , 12 , 13 ], affecting local sustainable development.

Moreover, the impact of tourism development is not instantaneous but requires time to prove, and usually occurs after the end of tourism activities [ 12 , 14 , 15 ]. Especially with the development of Internet technology and software technology [ 16 ], coupled with the impact of the COVID-19 epidemic [ 17 ], people have begun to change their behaviors and choices in tourism activities. In order to understand the changes generated by the development, exploring from the perspective of the residents can provide insight into the real state of local changes [ 18 , 19 , 20 , 21 ], and exploring from the experience of tourists can understand the real effectiveness and shortcomings of tourism development promotion [ 21 , 22 , 23 ]. Religious and cultural promotion of tourism development can unite society, give people spiritual support, promote economic circulation, and improve the community environment, but it can also cause an increase in local social events, inflate consumer costs, leave behind waste, and cause air and environmental pollution. Therefore, in order to achieve sustainable village development, we must not capture the views of a single target group but must ensure that both residents and visitors have a basic understanding of environmental literacy and a consensus on sustainable development, in order to achieve the goal of promoting sustainable economic development in villages through religious culture. By exploring the development dilemma from both residents’ and visitors’ perspectives, not only can we obtain a more nuanced view of the problem [ 18 , 22 , 23 ], but we can also obtain a consensus between them to solve the di-lemma they face.

Furthermore, according to the literature in the National Digital Library of Theses and Dissertations in Taiwan, although the current research on religion, culture, and tourism are mostly qualitative in terms of investigating cultural characteristics and assets [ 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 ], followed by the awareness of religious activities [ 2 , 16 , 27 ], and cultural creativity and merchandise [ 28 ], the most quantitative research is on the impact of religious and cultural tourism [ 29 , 30 ]. However, there are only two studies on the Wude Temple of the God of Wealth in Beigang, Yunlin, and only qualitative studies on religious culture [ 5 ] and temple business model [ 8 ], and no other studies have been conducted to investigate the impact of religious culture development on local tourism development.

Therefore, the main purpose of this study was to understand the impact of religious and cultural tourism activities on the development of rural communities and the surrounding environment. From the perspective of environmental perceptions of people from different backgrounds, the study aimed to present the views on the impact of development on the current situation of local communities and the surrounding environment after the promotion of tourism activities with cultural resources in rural areas, to identify the shortcomings of development, and to propose suggestions for improvement towards the goal of common prosperity.

1.1. The Importance of Environmental Literacy to the Development of Cultural Tourism

Cultural tourism is the act of using cultural artifacts, historical relics, and ancestral cultural creations as resources to attract tourists to travel and spend money. Culture is an inseparable tourism asset for the tourism industry [ 31 ]. However, cultural tourism cannot be properly developed without a beautiful natural environment, convenient traffic planning and transportation, and sales services of related industries and commodities in the vicinity [ 32 ]. It is clear that the promotion of cultural tourism still requires the integration of local economic, social, and environmental resources, and joint planning and development in order to effectively promote cultural tourism.

However, tourism development cannot be achieved overnight as it requires public recognition and cooperation for effective planning and development [ 18 , 22 , 23 ]. There has been a long-standing positive and negative debate on tourism development [ 11 , 12 , 13 ], which has not yet been properly resolved. The main reason is that tourist travel or consumption behavior has an impact on local economic, social, and environmental conditions, while residents continue to change the existing economic, social, and environmental conditions in order to obtain rich rewards and improve their quality of life [ 23 ]. As the global environment becomes more and more degraded and the problems arising from tourist behavior become more and more serious, individuals and society recognize the interaction between their living environment and the surrounding natural environment and the need to focus on individual or collective solutions to present or future environmental problems [ 33 ] and, therefore, begin to advocate environmental education and to appreciate its value deeply.

The value of environmental education is to enhance people’s environmental awareness and sensitivity, knowledge of environmental concepts, environmental values and attitudes, environmental action skills, as well as environmental action experiences [ 34 ]. In addition to the goals of technological integration, proactive participation in the problem-solving, balanced world and local perspectives, sustainable development, and international cooperation [ 35 ], environmental literacy should be cultivated so that citizens have basic environmental values and can effectively judge the strengths and weaknesses of development and help improve the current situation to achieve sustainable development. This shows that although culture may be damaged by tourism development if people can improve their knowledge of environmental education, be sensitive to tourism development, and develop environmental literacy, they will be able to reduce the negative impacts of tourism development and achieve the goal of sustainable development.

1.2. Establishment of Environmental Literacy Helps People Develop Cultural Tourism

Tourism is a global industry and a major economic source, but with global climate change, the problem of carbon emission and waste pollution from tourism activities is becoming more and more serious, so governments have started to pay attention to this problem actively [ 36 ]. The best way to solve the problems caused by tourism development is to improve the direction of development decisions and raise the level of environmental literacy of the people [ 37 ] so that decision-makers and the public can move toward a sustainable attitude toward tourism development decisions. It can be seen that exploring the current state of tourism development with people’s current attitude toward environmental literacy is a good way to examine the effectiveness and shortcomings of sustainable development of tourism decisions.

Tourism is generally seen as an important means of promoting local economic development [ 10 ], increasing local employment opportunities, improving local infrastructure, tax revenues, foreign investment, etc., and thus attracting more industries to the area [ 38 ], which not only contributes to the local economy but is also very beneficial to the economic positioning of the area [ 39 ]. The economic impact is easier to measure, has a more robust methodology, and is more convenient and reliable in terms of the amount of data available, and the economy is also the core interest of tourism development policy [ 40 ], so the issue of economic impact has been emphasized earlier than social and environmental impact.

The economic impact can be examined in terms of the price of people, industrial construction, and village development [ 16 ], which can lead to entrepreneurship and employment opportunities, increased wage income, increased tourism construction, increased tourism industries, the integration of local specialty industries, increased leisure opportunities, integrity of public facility maintenance, tourism development feedback to the community, convenience of public transportation, increased local health standards, development protection policy settings, development of creative goods and increased expenditure costs, and increased land and housing prices [ 16 , 38 , 39 , 40 , 41 ]. Therefore, the researcher believes that the most accurate economic impact factors can be obtained by examining employment, wages, consumption, construction, industry, facilities, prices, incentives, health, cultural and creative activities, community feedback, and policy coordination.

The social impact is brought about by the intervention of tourism development, which can positively promote cultural and lifestyle communication, reduce population outflow, and maintain a more robust social structure, as well as contribute to the preservation of local culture due to the importance of tourism; a tendency for social relations to become increasingly indifferent and self-serving, and the negative effects are the change in the local social system, the possible deviation of individual behavior, the growing coldness and utilitarianism of social relations, and the local social conflicts due to racial discrimination [ 42 ]. These include improved material living conditions, diversification of occupational structures, decreasing trends of out-migration, narrowing of racial barriers, increased community openness, increased community conflicts, and seasonal unemployment generation and crime [ 43 ]. It will also influence the popularity of tourism, improve the quality of local tourism services and activities, increase leisure opportunities, encourage participation in community tourism affairs, provide sufficient local tourism indicators and options for recreational facilities, strengthen tourism development organizations, attract young people to return to their hometowns, preserve indigenous cultures, raise expenditure costs, increase land and housing prices, highlight local architectural features, make visitors feel friendly, interact well with residents, and increase cultural exchanges across the strait, and provide sufficient police and security personnel, and increase the willingness of people to revisit or purchase property in the area [ 20 , 21 , 44 ]. Therefore, the researcher believes that the most accurate social impact factors can be obtained by looking at tourism facilities, community building, living atmosphere, cultural security, and then exploring the aspects of popularity, service and activity quality, policy participation, tourism organization planning, cultural and architectural characteristics, security maintenance, community building, and public interaction.

There are two sources of environmental impacts, the first is the impact of the tourism activity itself, and the other is the impact of the facilities provided for the tourism activity [ 45 ]. The physical environment can be divided into the human-made environment and the natural environment, including soil erosion, vegetation destruction, and ecosystem changes [ 21 , 46 ]. The impact of the man-made environment includes traffic congestion, noise, and garbage caused by the increase of population, and the lack of space and environment resulting in the overload of physical facilities [ 16 , 20 ], and the impact of a large number of new era buildings forming an incongruous landscape with the existing facilities [ 43 ]. Therefore, researchers believe that the most accurate environmental impact factors can be obtained by looking at tourism and leisure facilities, natural ecosystems [ 21 , 22 , 23 ], public transportation, parking and open space, environmental quality of tourists, garbage, motor vehicle fumes, water, and air quality.

1.3. Analyze the Importance of the Relationship between Perceptions of Tourism Shocks and Willingness to Re-Tourism to Establish Rural Health and Environmental Sustainability

Tourism development can promote the local economy, enhance the living conditions and quality of life of local residents, and improve existing facilities and infrastructure to increase tourists’ willingness to visit and spend money there [ 23 , 38 , 40 ]. A good experience of the effectiveness of decision-making and development will help residents to actively cooperate and generate the will to continuously promote participation in tourism decision-making [ 47 , 48 , 49 , 50 ], and a good tourism consumption experience will also increase tourists’ willingness to participate in tourism [ 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 ]. The perceptions of decision effectiveness [ 54 , 55 ] and the current status of rural tourism development may also vary among different rights holders, genders, and ages [ 38 , 54 , 56 , 57 ].

Based on the above arguments, it is concluded that since villages can promote local economy through tourism development, improve community environment and facilities, enhance tourism conditions, and improve the quality of services and facilities, it will have a certain influence on the current situation of residents’ quality of life and tourists’ willingness to travel. Therefore, the researcher believes that there is a correlation between tourism impact perception and the desire to revisit or purchase a property.

2. Research Methods

2.1. research process and framework.

This study was designed to Beigang Wude Temple as a case and investigates the effect of Taiwan’s religious and cultural tourism for the development of rural tourism. Firstly, we collected relevant literature and conducted a questionnaire survey targeting local residents and tourists in Beigang from December 2020 to January 2021. A total of 800 questionnaires were distributed, and 600 valid questionnaires were retrieved, with a return rate of about 75%. The data were statistically analyzed using SPSS 22.0 software, and then descriptive analysis was conducted. Based on the analysis results, the field survey method was used to collect field information, and the interview method was used to collect the opinions of experts, seniors, and travelers, and the research paper was constructed by the sequence of summarization, organization, and analysis [ 20 ]. Finally, the multivariate verification analysis method was used to integrate the information of different research subjects, research theories, and methods, and to obtain accurate knowledge and meanings by comparing the research results from multiple perspectives and multiple data [ 20 , 58 , 59 ].

According to the above-mentioned literature [ 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 ], the study investigated the economic, social, and environmental-related aspects and issues from the perception perspectives of different backgrounds, and the specific research framework is shown in Figure 1 .

Study framework.

According to the above framework, the research hypothesis is:

The development of religious and cultural tourism has no significant impact on the current economic development of the village.

There is no significant impact of religious and cultural tourism development on the social development of villages.

There is no significant impact of religious and cultural tourism development on village environment development.

There was no significant correlation between the impact of economic development and the willingness to revisit.

There was no significant correlation between the impact of social development and the willingness to revisit.

There was no significant correlation between environmental development impacts and the desire to revisit.

2.2. Research Tools

With reference to the literature on tourism impact [ 16 , 21 , 55 , 56 , 57 ], the economic, social, and environmental dimensions were categorized, and the subcomponents of the economic, social, and environmental dimensions were differentiated. The cognitive scale was designed using a five-point Likert scale, with a score of 5 for strongly agree, 4 for agree, 3 for generally agree, 2 for disagree, and 1 for strongly disagree, with the higher the score, the higher the cognitive level, and vice versa.

Reliability analysis can examine whether the measurement tool is reliable and stable. The α reliability coefficient method was used in this survey questionnaire, and SPSS 22.0 software was used to analyze the reliability of the questionnaire. Meanwhile, the coefficient value of Cronbach’s α is between 0 and 1, and the larger the α value, the better the correlation and the higher the reliability [ 60 ]. In general, an α value below 0.6 indicates that the internal consistency of the questionnaire is poor, an α value between 0.6 and 0.8 indicates that it is good, and if it is greater than 0.8, it indicates that the internal consistency of the questionnaire is very good [ 61 ]. The analysis showed that the Cronbach’s α coefficient was greater than 0.8 for economic, social, and environmental dimensions, so the reliability of the study questionnaire was higher for the economic dimension, as shown in Table 1 .

Classification table of tourism impact dimensions.

2.3. Research and Analysis

The purpose of this study was to investigate the impact of religious culture on the development of village tourism in Beigang Wude Temple. Quantitative research can get the opinions of most people, but cannot get detailed questions [ 62 , 63 ]. Although qualitative research can only represent the suggestions of a small number of people, with the answers provided by representative people, deeper and subtle insights can be obtained [ 64 ]. Mixed research methods can make up for shortcomings [ 65 ]. In order to obtain the most factual suggestions for improvement, the study first asked five industry members, scholars, and citizens who are familiar with the local development process and have relevant professional backgrounds and created an outline of the interviews by referring to the issues on which at least three people had a consensus. Based on the results of the questionnaire analysis, we then applied focused interviews to seek the opinions of professionals, scholars, and citizens who are familiar with the local development process and have relevant professional backgrounds, to obtain more factual truths and construct the best recommendations as shown in Table 2 .

Background information of the interviewees and outline of the interview.

Lastly, field surveys and interviews were conducted to collect actual information, and after summarizing, organizing, and analyzing all the data, a multivariate review was conducted.

The survey started in 2020, and the initial visitors were distributed all over the country. Due to limitations in manpower, material resources, and funding, field surveys were conducted first to observe the current status of village development and residents’ opinions. In addition, factors such as local farming, young people working outside the village, and the fact that the COVID-19 epidemic was not yet under control limited the initial collection of samples. Although the information was subsequently collected through a combination of online questionnaire platforms, the information collected by the researcher was flawed due to differences in respondents’ cooperation and proficiency in using 3C products. The limitations of the study will be presented in this paper, and we encourage subsequent researchers to correct them to improve on the study.

3. Results and Analysis

3.1. background analysis.

The analysis revealed that there was not much difference in the status of the respondents (45.5% of residents and 54.5% of tourists), but most of them were women (40.9%), aged between 21 and 50 (74.2%), mainly residents of central (48.5%) and southern (42.4%) areas, and mostly used their own cars for transportation (89.4%). Most of the spending amount was less than 35.71 USD (75.8%), mainly for prayers, donations, joss paper, and incense (72.8%), as shown in Table 3 .

Background disguised analysis table.

3.2. Analysis of the Awareness of the Impact of Religious and Cultural Tourism on Village Development

Culture is an indispensable trace of human civilization, and faith is a source of inspiration for most people. Religious and cultural concepts of the immutability and equality of all beings have been the means of transmitting the correct social values and fostering environmental and cultural awareness in our country from ancient times to the present [ 57 ]. Therefore, based on the premise of environmental awareness, exploring people’s views on promoting cultural tourism and maintaining the overall environment of rural communities [ 34 , 66 , 67 ] can be a sound proposal for sustainable rural development. However, development has positive and negative impacts on the economic, social, and environmental levels [ 12 , 16 ], and different backgrounds may lead to different perspectives, and acquiring different perspectives is beneficial for obtaining the best suggestions for improvement [ 16 , 23 , 55 , 56 , 57 ].

The questionnaire was designed based on the literature, and a Likert scale was used, with 1 meaning strongly disagree and 5 meaning strongly agree. The basic statistical tests were used to explore people’s perceptions of the current status of village development, and then the t-test and ANOVA tests were used to explore the perception differences among different status, gender, and age, and then the interview information was compared and explored in a multivariate verification method [ 20 , 58 ].

3.2.1. Analysis of the Awareness of the Impact of Religious and Cultural Tourism on the Village Economy

It was found that most people believed that the development of cultural tourism in Wude Temple has combined with local specialty industries (4.24), increased entrepreneurship and employment opportunities (3.95), and indirectly improved the standard of medical and health care (4.09). However, the effectiveness of the existing tourism development in giving back to the community (3.53) was not perceived, and the quality of public facilities (4.11) and public transportation (3.18) remained poor, which is not entirely consistent with the literature [ 14 , 21 , 53 , 54 , 55 ]. In addition, there was a significant difference in the perception of the current status of public facilities maintenance in communities with feedback from tourism development ( p < 0.01), and residents felt worse about the effectiveness of public facilities maintenance; the older they were, the worse they felt, as shown in Table 4 . Based on the above description, Hypothesis 1 was not confirmed.

Analysis of the awareness of the impact of religious and cultural tourism on the village economy.

* p < 0.01.

Although environmental education has been included in the basic curriculum of Taiwan national education for many years, and students have been cultivating a sense of environmental conservation for many years, coupled with the Chinese culture’s promotion of the concept of benevolence and love, and the religion’s promotion of the awareness of equality of all beings, Taiwanese people are well aware of ecological and environmental conservation. However, the overall economic development of rural areas is insufficient, and all industries are still waiting to be developed. Although the people have the awareness of ecological and environmental conservation, they still hope to continue to develop rural cultural tourism activities by combining local religious customs (4.24), ecological environment, and agricultural products, so as to attract believers and tourists to visit the villages and create a large number of business opportunities, and to improve employment and entrepreneurship opportunities (3.95), medical and health care, as well as to improve the quality of life (4.09). However, since most of the existing public temple cultural institutions in Taiwan are private organizations with self-funded operations, and in order to avoid suspicion, officials seldom take the initiative to communicate with each other on development planning issues, and the degree of cooperation is low, as a result, the feedback received by villages is not effective (3.53), and the quality of public facilities (4.11) and public transportation remains poor (3.18). As a result, most people feel strongly about changes in the integration of special industries, entrepreneurship and employment opportunities, and the standard of medical and health care, but feel poorly about the effectiveness of the development of feedback villages, public transportation, and public facilities.

While the public has a wealth of environmental awareness and experience, policies need to be discussed, decisions need to be driven by human and resources, and results need to be proven over time so visitors who stay for a short period will not be able to accurately judge the difference between before and after changes. Moreover, as tourism development extends over time, the magnitude of change increases and only those who have lived here for a long time will be able to feel it deeply. Therefore, residents believe that the development of tourism does not give back to the community (residents < tourists; 3.77:4.39) and maintain public facilities (residents < tourists; 3.60:4.25), and the older they are, the worse they feel (20 under > 21–30 > 31–40 > over 51 > 41–50). Based on the above description, the analysis results obtained cannot be in line with the Institute of Research Hypothesis 1.

3.2.2. Analysis of the Awareness of the Impact of Religious and Cultural Tourism on Village Society

It was found that most people thought that the development of cultural tourism in Wude Temple was helpful in enhancing the visibility of local tourism (4.47), friendly interaction between residents and tourists (3.91), and preservation of unique village humanistic architecture or landscape totems (4.17). However, the result is not entirely consistent with the literature [ 16 , 23 , 55 , 56 , 57 ], as police, firefighters, and security personnel (3.47), as well as tourism indicators (4.05), are not well planned, and architectural features (3.3) are gradually disappearing. The results are in line with the literature [ 16 , 55 , 56 , 57 ]. The issue of open space is significantly divided by gender ( p < 0.01), and men believe that parking and open space facilities need to be improved, while people aged 31–40 are more sensitive to the issues of social participation and development of tourism organizations, as shown in Table 5 . Based on the above description, Hypothesis 2 was not confirmed.

Analysis of the awareness of the impact of religious and cultural tourism on village society.

Most of the villages are remote areas where crowds do not easily gather. Promoting tourism development with religious, agricultural, and cultural specialties can effectively enhance local visibility (4.47). While residents expect to improve their quality of life and achieve long-term development, they do not want to lose their existing living habits (3.91), cultural cus-toms and features, and tourists do not want to lose their original village style and tourism features (4.17). However, due to the aging population, the outflow of young people (3.47), the small size of the village, and the limited space available for consumption (4.05), a large number of modern entertainment and consumption facilities have been built to meet the needs of tourists, forcing the demolition of existing buildings (3.3). Therefore, most people think that the visibility, preservation of unique village architecture or landscape totems, and interaction between residents and tourists are effective, while tourism indicators and police, firefighters, and security personnel are insufficient, and architectural features are gradually disappearing.

Since most people in Taiwan are highly educated and nurtured by sound professional knowledge and environmental teaching, they possess basic knowledge and have a high degree of environmental awareness and sensitivity. Most of the believers and cultural tourism tourists are family tourists, and there is little unused space in the rural areas. Excluding the living space of the existing residents, the shopping areas and stalls occupy the area, and the parking spaces for tourists are chaotic, resulting in tourists who are mainly male (father or elder brother) drivers often face the difficulty of finding a parking place (female > male; 3.56:3.97). Therefore, male citizens are more sensitive to the issue of parking and leisure facilities, while citizens aged 31–40 are more sensitive to the issue of social participation and the development of tourism organizations (31–40 > 20 under > over 51 > 21–30 > 41–50). Based on the above description, the analysis results obtained cannot be in line with the Institute of Research Hypothesis 2.

3.2.3. Analysis of the Awareness of the Impact of Religious and Cultural Tourism on the Village Environment

It was found that most people thought that the cultural tourism development of Wude Temple helped preserve the historical scenery and relics (4.00) and that the temple authorities provided sufficient space for public toilets (4.00). However, the planning of transportation outside the temple (3.06) was inconvenient, and the public trash cans were not clearly set up and insufficient (3.39), which is not exactly the same as in the literature [ 16 , 23 , 55 , 56 , 57 ]. Although respondents of different status and gender had the same opinion, the older they were, the worse they felt about the planning of public toilets and the effectiveness of historical scenery and maintenance of monuments, as shown in Table 6 . Based on the above description, Hypothesis 3 was not confirmed.

Analysis of the awareness of the impact of religious and cultural tourism on the village environment.

Although the ecological environment, history, customs, and ancient architecture are important tourism resources, the unique local religious culture is also a unique rural tour-ism feature. However, rural villages are scattered and have little space for tourism development, and the number is small and dense so maintaining resources (4.00) and providing a good public environment and sanitary space (4.00) is the key to improving the quality of tourism and services as well as sustainable development. However, because the main tourist activity space is far away from the road outside, the residential houses and the surrounding stores are crowded (3.06), the activity area is narrow and the available space for planning is limited (3.39). Therefore, most people think that the historical scenery and historical sites are well maintained, and the public toilets are well planned, but the public garbage cans are not well set up and insufficient in number, and the transportation is inconvenient.

Nevertheless, due to the limited building space available in the village temples, the lack of public space around them, the intermingling of residential and tourist areas, the aging population, the proliferation of elderly tourists, the outflow of young people, and the loss of labor force, it is impossible to provide adequate and complete public toilet facilities to satisfy the elderly worshippers (tourists). Moreover, the longer historical scenery and relics exist, the more precious they become, but the more easily they are damaged. Changes in scenery or resources can be experienced and felt by people who have lived there for a long time in a different time and context (20 under > 21–30 > 31–40 > 41–50 > over 51). Therefore, the older people are, the more deeply they feel that public restrooms are inadequate and that historical landscapes and monuments are not well maintained. Based on the above description, the analysis results obtained cannot be in line with the Institute of Research Hypothesis 3.

3.3. Correlation Analysis of Village Development Impact and Perception of Re-Tourism or Property Purchase Intention

Ultimately, tourism development aims to promote village development, improve existing facilities and infrastructure, meet the needs of tourists, and promote sustainable visitation and tourism consumption [ 23 , 38 , 40 , 55 ], which are sustainable development goals. Therefore, it is important to investigate the impact of village development on perceptions and willingness to revisit or purchase property to understand the key factors of people’s willingness to revisit or purchase properties. Therefore, the Pearson correlation analysis was used to examine the correlation between the impact on cognition and the willingness to revisit or purchase properties.

3.3.1. Correlation between Economic Impact and Perception of Re-Tourism Willingness

It was found that there was a significant relationship between industrial development, private property prices, community development and the willingness to revisit or purchase properties ( p < 0.001), and the effectiveness of industrial development (0.686), community development (0.618), and private property prices (0.588) influenced the willingness to recommend friends and relatives to travel and experience, and the results were not identical in the literature [ 23 , 38 , 40 , 55 ], as shown in Table 7 . Based on the above description, Hypothesis 4 was no confirmed.

Correlation analysis of the economic impact and re-tourism intention.

** p < 0.001.

Although tourism development is currently advocated to be environmentally friendly and to move toward sustainable tourism development, for villages with religious culture and agricultural industry as development resources, having adequate industrial development, sound community development, and stable prices for people’s livelihoods are still the main keys to attracting people. Based on the above description, the analysis results obtained cannot be in line with the Institute of Research Hypothesis 4.

3.3.2. Correlation between Society Impact and Perception of Re-Tourism Willingness

It was found that there was a significant correlation ( p < 0.001) between community building, the culture of life, cultural security and the willingness to revisit or purchase property, and the effectiveness of community building (0.686), cultural security (0.618), and culture of life (0.588) affected the willingness to recommend friends and relatives to travel and experience, and the results were not identical in the literature [ 19 , 34 , 36 , 51 ], as shown in Table 8 . Based on the above description, Hypothesis 5 was no confirmed.

Correlation analysis of society impact and re-tourism intention.

Since villages have limited space for tourism development, organizing volunteers or bringing in manpower to maintain culture and law and order, deeply cultivating local human customs and cultural characteristics, using existing space for community building, as well as proper planning of tourism highlights, will be the basis for people to recommend their friends and relatives to visit the villages. Based on the above description, resulting in the analysis results obtained cannot be in line with the Institute of Research Hypothesis 5.

3.3.3. Correlation between Environment Impact and Perception of Re-Tourism Willingness

A significant correlation ( p < 0.001) was found between village environment, public health, and the willingness to revisit or purchase properties, and the effectiveness of public health (0.752) and village environment (0.317) influenced people’s attractiveness and willingness to re-engage in local activities and the results were not identical in the literature [ 23 , 38 , 40 , 55 ], as shown in Table 9 . Based on the above description, Hypothesis 6 was no confirmed.

Correlation analysis of the environmental impact and re-tourism intention.

* p < 0.01. ** p < 0.001.

The environment and sanitary conditions of tourism are the main factors for people to consider in their travel activities, especially in the current poor travel environment surrounded by viruses, a safe and sanitary travel environment is a key consideration. Therefore, maintaining a clean and safe public sanitary space in the village environment is a key factor to attract tourists to visit again and recommend their friends and relatives to visit with them. Based on the above description, the analysis results obtained cannot be in line with the Institute of Research Hypothesis 6.

4. Conclusions

Survey results show that although cultural tourism helps villages to improve their reputation, preserve historical sites, increase the integration of special industries, promote interaction among people, increase entrepreneurship and employment opportunities, and improve the standard of public toilets and medical sanitation, problems such as the lack of tourism feedback, inadequate village development, low number of public garbage cans, unclear settings, inconvenient transportation, insufficient public facilities, tourism indicators, and police and fire safety personnel, and the disappearance of local architecture have yet to be solved.

It was concluded that creating parking spaces, providing a comfortable resting place for tourists, creating an open exchange of ideas, and raising public awareness and consciousness of the environment would increase the importance of public issues such as village visibility, citizen interaction, ancient architecture, culture and totems, public health and transportation, and entrepreneurial development in the village, as well as address the concerns of local residents and some men and people over the age of 31–40. It will also improve community building and security, enrich cultural resources, provide adequate industrial infrastructure and development, stabilize prices, and achieve a safe and sanitary public environment, thus increasing the desire of people to revisit and making the village a recommended destination for family travel, and achieving the goal of sustainable development of rural environment and health.

Based on the above results, the following suggestions are made:

4.1. Local Government

Development does not only depend on local rural characteristics and tourism resources but also requires administrative and financial support from government agencies in order to have proper development space and community planning.

If the local government can entrust experts and scholars to conduct field Tacha, reforming surrounding tourist moving lines, link temples and cultural organizations, to collect the views of residents, aid to promote the depth of cultural tourism.

4.2. Local Authorities

Development does not rely solely on government resources and enthusiastic public input, but also on talents with professional knowledge and skills, in order to continuously explore local characteristics, create uninterrupted tourism appeal, and achieve sustainable development goals.

If local governments or tourism development organizations can refer to the suggestions of local cultural organizations and professionals, conserve local cultural assets, and use resources to develop tourism activities or products, they can create tourism highlights.

4.3. Policy Makers

Visionary leaders are critical but gathering more information and recruiting more expertise can lead to innovative, sound, and trend-aligned decisions.

If government agencies can invite existing villagers, organize community volunteer organizations, set up entrepreneurial technology courses, encourage residents to participate, and combine local high school courses and manpower, it can solve the problem of insufficient development manpower.

4.4. Suggestions for Future Research

Since the study mainly takes Beigang Wude Temple as a case study, it explores the influence of Taiwan’s religious and cultural tourism on the development of rural tourism, and the different cultural customs and characteristics of different regions may also cause different village development impacts.

Therefore, the researchers believe that it is recommended that future researchers continue to explore religious and cultural tourism or related issues based on differences in different countries, regions, different rights, and ages, and understand the understanding and differences of peers on this topic in order to improve related research flaws.

Author Contributions

Conceptualization, H.-H.L. and Z.-F.L.; methodology, H.-H.L.; software, Y.L.; validation, J.-C.L., Y.L.; formal analysis, H.-H.L.; investigation, J.-C.L.; resources, Z.-F.L.; data curation, Y.L.; writing—original draft preparation, H.-H.L. and Z.-F.L.; writing—review and editing, H.-H.L.; visualization, H.-H.L.; supervision, H.-H.L.; project administration, Z.-F.L.; funding acquisition, J.-C.L., Y.L. All authors have read and agreed to the published version of the manuscript.

This research received no external funding.

Institutional Review Board Statement

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THE EMERGENCE OF A NEW RELIGIOUS TRAVEL SEGMENT: UMRAH DO IT YOURSELF TRAVELLERS (DIY)

This research examines the rise of a new religious travel segment – the Umrah Do It Yourself (DIY) travellers. While Hajj is the fifth pillar of Islam, Umrah is a minor Muslim pilgrimage that can be undertaken at any time of the year, while still playing a crucial role in the completion of Hajj rituals. In the past, Umrah was managed by an authorised travel agent, who makes all the necessary pilgrimage preparations, from flights to trip itineraries. Recent years have seen an upsurge in travellers who prefer not to utilise the services of such agencies, but instead, to make their own arrangements. The decision by the Saudi Arabian government to launch a Tourist e-Visa in September 2019 has opened a window of opportunity for the legalization of Umrah DIY journeys. The objectives of this study are (i) to explore the travel motives that contribute to the success of the Umrah DIY, and (ii) to explore the factors that support and facilitate the decision for the Umrah DIY. The data were obtained via 20 semi-structured interviews with Umrah DIY travellers. The findings show that flexibility, spirituality, and budget have a crucial impact on travel motivation. Additionally, the findings suggest that information sources, travel quality, companionship/new friendship, and familiarity facilitate the choice of Umrah DIY travel. This research contributes to the growing scholarship on the Muslim travel market beyond Hajj and to studies on independent religious travel. Findings provide an opportunity for suppliers and industry participants to understand the travel motives of this new segment as a basis for producing relevant religious tourism products and services.

EVALUATION OF ARCHITECTURAL COMPONENTS IN BAYUNG GEDE VILLAGE SETTLEMENT, BALI AS A TOURISM OF SPECIAL INTEREST

<p>Special interest tourism is one of the efforts to provide alternative tourist attractions and sustainable tourism development in Bali. Visits of both domestic and foreign tourists to Bali in the last 4 years (2015-2019) have increased by an average of 8%. Now the tourism sector in Bali, especially in Bangli Regency, is starting to investigate or explore the possible development of tourist attractions through the development of tourist villages. In this case, the development of special tourism, including the tourist village of Bayung Gede, Bangli is very dependent on the architectural components of traditional settlements and the traditions of the residents in it as a source of attraction and main attraction for tourists. However, the influence of tourism has led to the transformation of traditional settlements. In this case, the transformation has given rise to a paradoxical phenomenon where on the one hand traditional housing attracts tourists, on the other hand the presence of tourists has led to a transformation of the traditional settlements of an area. The purpose of this study is to examine the architectural components of the Bayung Gede Village settlement as a tourism potential based on special interest tourism and then to find out how far the tourism architectural potential is found and how strong the Bayung Gede Village settlement icon is as a special interest DTW. The method used is a qualitative-exploratory and descriptive method. The results show that the traditional settlement of Bayung Gede Village contains elements of special interest tourism such as elements of novelty seeking, quality seeking, enriching, rewarding, adventuring and learning, so that it has the potential as religious tourism (the existence of four types of graves), culture (settlement and residential layout) and citrus plantation sector agro-tourism in improving the economic sector of the community. Investigation and inventory of Bayung Gede traditional housing is an effort to find a village icon that has prestige that can attract tourists to visit and be able to compete with other tourist villages.</p>

Prospect of Pilgrimage Tourism in Namo Buddha Area, Kavre

This paper tries to find out the prospect of pilgrimage tourism at Namo Buddha, Kavre, Nepal. There is found limited academic work on pilgrimage tourism in Nepal; however, no evidence of study could be traced on Namo Buddha that is based on pilgrimage tourism perspective. A pilgrimage is an ancient form of religious travel where people make a journey to the place of their belief for experiencing spirituality. Namo Buddha is one of the sacred Buddhist shrines and important pilgrimage sites for Buddhists as they believe the relics of the previous life of Lord Buddha are kept at Namo Buddha Stūpa. Namo Buddha stūpa is also considered to be one of the holiest stūpas in Nepal including Svayambhu Stūpa (Svayambhu Mahachaitya) and the Bodhnath Stūpa (Khasti Mahachaitya). This stūpa commemorates the Buddha Śakyamuni’s sacrifice of his body to a starving tigress and her cubs in his previous life. Nepali people call this site Namo Buddha, Newars call Namo Buddha as Namura and Tibetans call it as Takmo Lu Jin. The place has a huge potential to attract both Buddhist and Hindu pilgrims including international tourists from all over the world. This place offers other attractions and activities besides pilgrimage-based elements such as sightseeing of heritage town; spectacular Himalayan ranges; paddy field terrains; hilly forests; soft adventures experience; and so on. Religious tourism and pilgrimage tourism are interchangeably used in this study and the paper is based on both the primary and secondary data. Exploratory research has been carried out to examine the religious and economic benefits of pilgrims at this site. It also tried to investigate locals’ perspectives on pilgrimage tourism development. Meanwhile, this paper not only studied prospects of pilgrimage tourism in Namo Buddha but also attempted to find out and highlight how the Covid-19 pandemic has impacted the destination.

Role of Technology on Religious Tourism in Turkey

The religious tourism sector is a booming industry and attracts a sizable number of tourists around the world. While several factors play an important role in increasing the number of tourists for religious purposes, technology plays a vital role in managing and boasting religious tourism in a country. The authors aim to see this in the context of Turkey, a country that is a bridge between East and West, possessing a number of religious touristic sites and attracting a large number of tourists. The profile of the country and the role of technology in increasing tourism in Turkey also suggest improvements in the technological landscape of the country to increase and facilitate the religious tourists.

Construction of the Wali Pitu’s Sacredness and Islamic Veneration in Balinese Hindu Civilization

<p class="abstrak">This article explains the <em>Wali Pitu</em> (the seven saints) as a new form of veneration dynamics in Indonesia, which was built by the sacredness of Bali as the heart of Hindu culture in Indonesia. This phenomenon is unique and interesting, because the seven tombs of Muslim saints are venerated by Hindus of the region. This study uses a qualitative approach with the case-study method, extracting data as documentation from the notes of Toyyib Zaen Arifin during the expedition to search the seven graves, and interviews with members of the Manaqib al-Jamali, guidance, organizers and religious tourism congregations, as well as several caretakers of the tombs. This article describes the sacred construction of the discovery of the seven sainthoods tombs and their cults and their dynamics as a new form of the veneration of saints in Indonesia, one that differs from the other forms of veneration in Java which has been deeply rooted for a long time, such as the <em>Wali Songo</em> (the nine saints).</p><p class="abstrak" align="left"> </p><p><em>Artikel ini berupaya menjelaskan Wali Pitu (tujuh wali) sebagai bentuk baru dinamika venerasi di Indonesia yang dibangun oleh sakralitas Bali sebagai jantung peradaban Hindu. Fenomena ini sangat unik dan menarik dimana kedua korpus yang diteliti sangat kontradiktif namun menjadi sebuah realitas nyata, dimana tujuh makam wali Muslim ditemukan di Bali sebagai jantung peradaban Hindu. Menggunakan pendekatan kualitatif dengan metode studi kasus, penggalian data berupa dokumentasi dari hasil catatan Toyyib Zaen Arifin selama ekspedisi pencarian tujuh makam wali, dan wawancara kepada anggota manaqib al-Jamali, pembimbing, penyelenggara dan jama’ah wisata religi, serta beberapa juru kunci makam Wali Pitu. Artikel ini menjelaskan konstruksi sakralitas atas penemuan tujuh makam wali dan pengkultusannya serta dinamikanya sebagai wujud baru venerasi orang suci di Indonesia yang berbeda dengan venerasi sebelumnya di Jawa yang sudah mengakar kuat sejak lama (Wali Songo).</em></p>

Situasi Kebahasaan pada Lanskap Linguistik di Masjid Tiban Malang

This study investigates the phenomenon of the public linguistic landscape, which reveals the use of language in the Tiban Mosque in Malang, East Java. The goal of this research was to describe the language contestation practiced in the Tiban mosque. Furthermore, the purpose of this research is to describe the function of language in the linguistic landscape at the Tiban Malang mosque. The collected data was then classified as monolingual, bilingual, or multilingual. The qualitative descriptive method is used in this linguistic landscape study. Data is collected by observing the location, photographing the object building, and documenting it. According to the findings of this study, the linguistic landscape in the vicinity of the Tiban Malang Mosque is dominated by monolingual and bilingual speakers. This is used to make it easier for visitors and tourists to visit the Tiban mosque's religious tourism area.

Religious and museum tourism to Museum of the Holy Father John Paul II Family Home in Wadowice

The research was aimed at identifying changes in tourist traffic – religious tourism and museum tourism to the Museum of the Holy Father John Paul II Family Home in Wadowice in 1996–2019. The museum was opened in 1984 in the house where Karol Wojtyła, Pope John Paul II, was born in 1920. The thorough reconstruction between 2010 and 2014 resulted in the establishment of a museum with a modern multimedia narrative exhibition. In recent years, the museum has been visited by more than 200 thousand tourists a year, including 40 thousand foreigners from more than 100 countries worldwide. During the years 1996–2019 the number of international tourists rose more than twice. The greatest boom in the visits to the museum was noted in 2005 and was associated with the disease, death, funeral, and increasing worship of Pope John Paul II. Following decreased interest in visits to the museum during the period of 2010–2014, which was due to the museum renovation, a revival and increase in visits to the museum was observed again. Changes that were observed in the museum during the last twenty-five years were identified, among other things, thanks to field research involving observations and interviews with museum curators and staff. Analyses of tourist visits to the museum were based on detailed data provided by the museum managers. In the elaboration of the collected research results descriptive-analytical, dynamic-comparative and cartographic methods were used.

Religious tourism in municipalities in the state of Amazonas

Risk, faith and religious tourism in second modernity: visits to mount athos in the covid-19 era, collaborative planning for the environmental sustainability of the hajj.

Every year, millions of Muslim worshippers visit Mecca in Saudi Arabia to perform the Hajj which is the fifth and final pillar of Islam. Mecca hosts more than 2,300,000 people from around 183 different countries and cultures every year. In 2016, these numbers were forecast to grow to 2,500,000 in 2020. This goal, however, has not been achieved due to the COVID-19 pandemic. The pandemic has forced the government to severely reduce the number of pilgrims in 2020 to just 10,000 people. Ultimately, this situation is temporary and visitor numbers should continue to rise. Tourism, especially religious tourism such as the Hajj, is expected to boost the economy and create new jobs for Saudi youth in the services sector. Yet, despite the many benefits of the pilgrimage, the Hajj itself has several severe adverse environmental impacts. The activities of Hajj generate considerable solid and liquid waste, use large quantities of scarce fresh water and produce high levels of greenhouse gasses (GHGs).

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The Routledge Handbook of Religious and Spiritual Tourism

Related Papers

Rana P.B. SINGH

The interconnectivity and reciprocity between pilgrimage and tourism are integral part of human travel. That is how ‘pilgrimage-tourism’ is conceived as an alternative for the solution; of course this is more inclined to metaphysical issue and life philosophy: meeting sacred-and-profane. Pilgrimage-tourism is considered now as strategy for heritage awakening, deeper experiences and transferring the religiosity into global humanism and spirituality. The sustainable frame of pilgrimage-tourism and heritage should be promoted in three ways: philosophical, organisa-tional, and managerial. The eco-healing approach to pilgrimage-tourism is considered as a post-modernist way to consider pilgrimage as a bridge between recreation and spirituality; this way pilgrimage-tourism will provide a rational alternative for cultural consciousness and strategy for poverty alleviation. Realisation by personnel and trusts involved in promoting pilgrimage will further help in better development programmes. Keywords: components, ecospirituality, ethics, faithscape, hermeneutics, perspective, resource management, sustainability, spatiality.

Silvia Beltramo

Religion, Pilgrimage and Tourism (4 volume reprint series with Routledge)

Carole Cusack , Alex Norman

Introduction For as long as human beings have existed they have been interested in travel. Particular homelands and cultural norms have always been constructed with reference to, or contrasted with, the lands and habits of ‘the Other’. Implicit in this statement is the notion that some places are more special (perhaps sacred) than others, and this is the core of the intimate relationship between human beings, place and travel, and religion. The field encompassed by this four-volume reprint series ‘Religion, Pilgrimage, and Tourism’ is thus vast. At the least controversial end of the spectrum are those incidences of travel which are sanctified by the so-called ‘world religions’ (Hinduism, Judaism, Buddhism, Christianity, Islam), such as the Hajj, the Camino de Santiago, the Shikoku henro, the Kumbh Mela, and the hope expressed at the annual Passover meal, ‘next year in Jerusalem’. However, the field extends far beyond these ‘official’ journeys, and encompasses the nomadic wanderings of Australian Aboriginal peoples through their ancestral lands, travel to participate in Native American potlatch gatherings, the assembly of Ancient Greeks every four years to honour Zeus Olympios at the Olympic Games, and the modern Druids who perform rituals at Stonehenge at the midsummer solstice. Yet beyond the immediately religious lies journeying that is motivated by individual ‘spiritual’ needs, which may involve traditional sacred routes and sites (for example, Westerners going to Indian ashrams), and radically eclectic, non-traditional pathways (for example, Wagner aficionados who travel to experience productions of the Ring Cycle and fans of Elvis Presley who visit his home, Graceland). In the post-religious milieu of the twenty-first century, almost any journey to almost any site may be religious and/or spiritual, a journey ‘redolent with meaning’ (Digance 2006).

International Institute for Peace through Tourism

Cate Rogers

This oral presentation (Part A) accompanied the PowerPoint presentation (Part B). It discusses the changing concept of spirituality in postmodern society; the decline of allegiance to religious doctrine; the movement toward development of the self and interconnectedness with the earth; the influence of cultural, environmental and ecological consciousness; and the development of and increase in secular pilgrimage. Further, it will look at the impact spiritual capital, gained from the journey, can have in the work, social and family communities of travellers, and how “every traveller is potentially an 'Ambassador for Peace'” (IIPT, 2007) and poverty reduction.

javaid nabi

Contemporary Christian Travel: Pilgrimage, Practice and Place

Amos S. Ron

This book provides us with a comprehensive understanding of the arguments regarding religious tourism products and their growing consumer market. It touches upon the secular and the traditional aspects of religion in contemporary society – the believers and faithful on the one hand, and the experience seekers on the other. A well-structured book and a must-read for those interested in religious tourism. Carlos Fernandes, Polytechnic Institute of Viana do Castelo, Portugal ==================================================================== This book will become the new standard work on Christian travel, a significant element in modern day tourism. There is nothing in the current literature which matches the depth and detail of this volume. It is well-organised, raises many important questions, presents well-documented arguments from a sound theoretical base and includes informative graphics and an impressive and highly valuable bibliography. Richard Butler, Emeritus, University of Strathclyde, UK ==================================================================== This book is the first comprehensive study of the role of contemporary Christian travel and thus fills a huge gap in the literature. It enhances our understanding of the overall subject and offers an innovative look at the complex phenomenon of religious tourism. It reminds us of religion's centrality to our understanding of contemporary society and culture and is an essential addition to the bookshelves of researchers from various disciplines. Noga Collins-Kreiner, University of Haifa, Israel ======================================================================================================================================== The book has been reviewed in four academic journals: (1) Joshan Rodrigues, Church, Communication & Culture (2018) 3:3, 410-411. (2) Bailey Ashton Adie, Journal of Heritage Tourism (2019) 14:5-6, 583-584, DOI: 10.1080/1743873X.2019.1607151. (3) Shalini Singh, Tourism Recreation Research (2019) 44:2, 278-279, DOI: 10.1080/02508281.2019.1594575. (4) Nikola Naumov, Current Issues in Tourism (2019) DOI: 10.1080/13683500.2019.1637106

International Journal of Religious Tourism and Pilgrimage

Dr Razaq Raj

This discussion paper explores the topic of religious tourism and pilgrimage, examining it from a tourism industry perspective, reflecting on definitions, motivations and scale of the ‘product’ as reported at a global level. Mindful of the fact that international records of religious tourism are scant to say the least, this is an attempt to bring together definitions, classifications and data which come from a variety of sources. The paper draws together understandings from different religious traditions, presenting data and motivations on a variety of pilgrimage types. As the paper demonstrates, this ‘niche’ product is indeed enormous, and if industry projections are correct, is set to become an even more important element of international travel and tourism.

Journal of Xi'an University of Architecture & Technology

Dr. Subhadeep Mukherjee , Subhadeep Chakraborty

Though it has been practiced from ancient times but still the phenomena of Spiritual Tourism is very much complex in the present era as it has not been recognized as a type of separate tourism. The emergent popularity of various spiritual practices of India in the western context has stimulated the visitor from the other part of the world to visit the land of spiritualism (India) for enhancing their self-consciousness. Billions of tourist are crossing the international borders, as they have never travelled so much and have not communicated with these diverse expressions of spirituality, faith and culture. The interaction stimulated by such encounters has the potential to evoke deep spiritual experiences and trans-formative spiritual growth. In a country like India where tourism is in the limelight for the religious pilgrims from many decades, but in the current scenario it is being observed that there is a huge migration of tourists from the western part of the world in terms of ‘Spiritual Tourism’. This Paper emphasizes the emergence of spiritual tourism as there is a dearth of fundamental academic research and it is important to do further research & investigation in the subject. It has also explored the potential growth and suggested the promotional strategies for the development of the Tourism Industry in term of spiritual tourism in India.

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