what did martin luther king biography

• HISTORY & CULTURE

Who was Martin Luther King, Jr.?

A civil rights legend, Dr. King fought for justice through peaceful protest—and delivered some of the 20th century's most iconic speeches.

The Reverend Martin Luther King, Jr., is a civil rights legend. In the mid-1950s, King led the movement to end segregation and counter prejudice in the United States through the means of peaceful protest. His speeches—some of the most iconic of the 20th century—had a profound effect on the national consciousness. Through his leadership, the civil rights movement opened doors to education and employment that had long been closed to Black America.

In 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King for his commitment to equal rights and justice for all. Observed for the first time on January 20, 1986, it’s called Martin Luther King Jr. Day. In January 2000, Martin Luther King Jr. Day was officially observed in all 50 U.S. states . Here’s what you need to know about King’s extraordinary life.

Though King's name is known worldwide, many may not realize that he was born Michael King, Jr. in Atlanta, Georgia on January 15, 1929. His father , Michael King, was a pastor at the   Ebenezer Baptist Church in Atlanta. During a trip to Germany, King, Sr. was so impressed by the history of Protestant Reformation leader Martin Luther that he changed not only his own name, but also five-year-old Michael’s.

( Read about Martin Luther King, Jr. with your kids .)

His brilliance was noted early, as he was accepted into Morehouse College , a historically Black school in Atlanta, at age 15. By the summer before his last year of college, King knew he was destined to continue the family profession of pastoral work and decided to enter the ministry. He received his Bachelor’s degree from Morehouse at age 19, and then enrolled in Crozer Theological Seminary in Chester, Pennsylvania, graduating with a Bachelor of Divinity degree in 1951. He earned a doctorate in systematic theology from Boston University in 1955.

King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children : Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).

Becoming a civil rights leader

In 1954, when he was 25 years old, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. In March 1955, Claudette Colvin—a 15-year-old Black schoolgirl in Montgomery—refused to give up her bus seat to a white man, which was a violation of Jim Crow laws, local laws in the southern United States that enforced racial segregation.  

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( Jim Crow laws created 'slavery by another name. ')

King was on the committee from the Birmingham African-American community that looked into the case. The local chapter of the National Association for the Advancement of Colored People (NAACP) briefly considered using Colvin's case to challenge the segregation laws, but decided that because she was so young—and had become pregnant—her case would attract too much negative attention.

Nine months later on December 1, 1955, a similar incident occurred when a seamstress named Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott , which was urged and planned by the President of the Alabama Chapter of the NAACP, E.D. Nixon, and led by King. The boycott lasted for 385 days.

King’s prominent and outspoken role in the boycott led to numerous threats against his life, and his house was firebombed. He was arrested during the campaign, which concluded with a United States District Court ruling in Browder v. Gayle   ( in which Colvin was a plaintiff ) that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

Fighting for change through nonviolent protest

From the early days of the Montgomery boycott, King had often referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change.”

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In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference to harness the organizing power of Black churches to conduct nonviolent protests to ultimately achieve civil rights reform. The group was part of what was called “The Big Five” of civil rights organizations, which included the NAACP, the National Urban League, the Student Nonviolent Coordinating Committee, and the Congress on Racial Equality.

Through his connections with the Big Five civil rights groups, overwhelming support from Black America and with the support of prominent individual well-wishers, King’s skill and effectiveness grew exponentially. He organized and led marches for Blacks' right to vote, desegregation, labor rights, and other basic civil rights.

( How the U.S. Voting Rights Act was won—and why it's under fire today .)

On August 28, 1963, The March on Washington for Jobs and Freedom became the pinnacle of King’s national and international influence. Before a crowd of 250,000 people, he delivered the legendary “I Have A Dream” speech on the steps of the Lincoln Memorial. That speech, along with many others that King delivered, has had a lasting influence on world rhetoric .

In 1964, King was awarded the Nobel Peace Prize for his civil rights and social justice activism. Most of the rights King organized protests around were successfully enacted into law with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act .

Economic justice and the Vietnam War

King’s opposition to the Vietnam War became a prominent part of his public persona. On April 4, 1967—exactly one year before his death—he gave a speech called “Beyond Vietnam” in New York City, in which he proposed a stop to the bombing of Vietnam. King also suggested that the United States declare a truce with the aim of achieving peace talks, and that the U.S. set a date for withdrawal.

( King's advocacy for human rights around the world still inspires today .)

Ultimately, King was driven to focus on social and economic justice in the United States. He had traveled to Memphis, Tennessee in early April 1968 to help organize a sanitation workers’ strike, and on the night of April 3, he delivered the legendary “I've Been to the Mountaintop" speech , in which he compared the strike to the long struggle for human freedom and the battle for economic justice, using the New Testament's Parable of the Good Samaritan to stress the need for people to get involved.

Assassination

But King would not live to realize that vision. The next day, April 4, 1968, King was gunned down on the balcony of the Lorraine Motel in Memphis by James Earl Ray , a small-time criminal who had escaped the year before from a maximum-security prison. Ray was charged and convicted of the murder and sentenced to 99 years in prison on March 10, 1969. But Ray changed his mind after three days in jail, claiming he was not guilty and had been framed. He spent the rest of his life fighting unsuccessfully for a trial, despite the ultimate support of some members of the King family and the Reverend Jesse Jackson.

The turmoil that flowed from King’s assassination led many Black Americans to wonder if that dream he had spoken of so eloquently had died with him. But, today, young people around the world still learn about King's life and legacy—and his vision of equality and justice for all continue to resonate.

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The New Definitive Biography of Martin Luther King Jr.

“King: A Life,” by Jonathan Eig, is the first comprehensive account of the civil rights icon in decades.

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By Dwight Garner

• Published May 8, 2023 Updated May 28, 2023

KING: A Life , by Jonathan Eig

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Growing up, he was called Little Mike, after his father, the Baptist minister Michael King. Later he sometimes went by M.L. Only in college did he drop his first name and began to introduce himself as Martin Luther King Jr. This was after his father visited Germany and, inspired by accounts of the reform-minded 16th-century friar Martin Luther, adopted his name.

King Jr. was born in 1929. Were he alive he would be 94, the same age as Noam Chomsky. The prosperous King family lived on Auburn Avenue in Atlanta. One writer, quoted by Jonathan Eig in his supple, penetrating, heartstring-pulling and compulsively readable new biography, “King: A Life,” called it “the richest Negro street in the world.”

Eig’s is the first comprehensive biography of King in three decades. It draws on a landslide of recently released White House telephone transcripts, F.B.I. documents, letters, oral histories and other material, and it supplants David J. Garrow’s 1986 biography “Bearing the Cross” as the definitive life of King, as Garrow himself deposed recently in The Spectator . It also updates the material in Taylor Branch’s magisterial trilogy about America during the King years.

King and his two siblings had the trappings of middle-class life in Atlanta: bicycles, a dog, allowances. But they were sickly aware of the racism that made white people shun them, that kept them out of most of the city’s parks and swimming pools, among other degradations.

Their father expected a lot from his children. He had a temper. He was a stern disciplinarian who spanked with a belt. Their mother was a calmer, sweeter, more stable presence. King would inherit qualities from both.

One of the stranger moments in King’s childhood, and thus in American history, occurred on Dec. 15, 1939. That was the night Clark Gable, Carole Lombard and other Hollywood stars converged on Atlanta for the premiere of “Gone With the Wind,” the highly anticipated film version of Margaret Mitchell’s Pulitzer Prize-winning 1936 novel.

“Gone With the Wind” was already controversial in the Black community for its placid and romantic depiction of slavery. To the dismay of some of his peers, King’s father allowed his church’s choir to perform at the premiere. It was only a movie, he thought, and not an entirely inaccurate one. Choir members wore slave costumes, their heads wrapped with cloth. “Martin Luther King Jr., dressed as a young slave, sat in the choir’s first row, singing along,” Eig writes.

King was a sensitive child. When things upset him, he twice tried to commit suicide, if halfheartedly, by leaping out of a second-story window of his house. (Both times, he wasn’t seriously hurt.) He was bright and skipped several grades in school. He thought he might be a doctor or a lawyer; the high emotion in church embarrassed him.

When he arrived in 1944 at nearby Morehouse College, one of the most distinguished all-Black, all-male colleges in America, he was 15 and short for his age. He picked up the nickname Runt. He majored in sociology. He read Henry David Thoreau’s essay “Civil Disobedience” and it was a vital early influence. He began to think about life as a minister, and he practiced his sermons in front of a mirror.

He was small, but he was a natty dresser and possessed a trim mustache and a dazzling smile. Women were already throwing themselves at him, and they would never stop doing so.

He attended Crozer Theological Seminary in Pennsylvania, where he fell in love with and nearly married a white woman, but that would have ended any hope of becoming a minister in the South. Eig, who has also written artful biographies of Muhammad Ali and Lou Gehrig, describes how several young women attended King’s graduation from Crozer and how — as if in a scene from a Feydeau farce — each expected to be introduced to his parents as his fiancée.

King then pursued a doctorate at Boston University. (He nearly went to the University of Edinburgh in Scotland instead, a notion that is mind-bending to contemplate.) He was said to be the most eligible young Black man in the city.

In Boston he fell in love with Coretta Scott, he said, over the course of a single telephone call. She had attended Antioch College in Ohio and was studying voice at the New England Conservatory; she hoped to become a concert singer. Their love story is beautifully related. They were married in Alabama, at the Scott family’s home near Marion. They spent the first night of their marriage in the guest bedroom of a funeral parlor, because no local hotel would accommodate them.

The Kings moved to Montgomery, Ala., in 1954, when he took over as pastor at the Dexter Avenue Baptist Church. A year later, a seamstress named Rosa Parks refused to give up her seat to white passengers on a Montgomery bus. Thus began the Montgomery bus boycott, an action that established the city as a crucible of the civil rights movement. The young pastor was about to rise to a great occasion, and to step into history.

“As I watched them,” he wrote about the men and women who participated in the long and difficult boycott, “I knew that there is nothing more majestic than the determined courage of individuals willing to suffer and sacrifice for their freedom and dignity.”

By this point in “King: A Life,” Eig has established his voice. It’s a clean, clear, journalistic voice, one that employs facts the way Saul Bellow said they should be employed, each a wire that sends a current. He does not dispense two-dollar words; he keeps digressions tidy and to a minimum; he jettisons weight, on occasion, for speed. He appears to be so in control of his material that it is difficult to second-guess him.

By the time we’ve reached Montgomery, King’s reputation has been flyspecked. Eig flies low over his penchant for plagiarism, in academic papers and elsewhere. (King was a synthesizer of ideas, not an original scholar.) His womanizing only got worse over the years. This is a very human, and quite humane, portrait.

Many readers will be familiar with what follows: the long fight in Montgomery, in which the world came to realize that this wasn’t merely about bus seats, and it wasn’t merely Montgomery’s problem. Later, the whole world was watching as Bull Connor, Birmingham’s commissioner of public safety, sicced police dogs on peaceful protesters. In prison, King would compose what is now known as “Letter From Birmingham Jail” on napkins, toilet paper and in the margins of newspapers. Later came the 1963 March on Washington and King’s partly improvised “I Have a Dream” speech.

During these years, King was imprisoned on 29 separate occasions. He never got used to it. He had shotguns fired into his family’s house. Bombs were found on his porch. Crosses were burned on his lawn. He was punched in the face more than once. In 1958, in Harlem, he was stabbed in the chest with a seven-inch letter opener. He was told that had he even sneezed before doctors could remove it, he might have died.

Eig is adept at weaving in other characters, and other voices. He makes it plain that King was not acting in a vacuum, and he traces the work of organizations like the N.A.A.C.P., CORE and SNCC, and of men like Thurgood Marshall, John Lewis, Julian Bond and Ralph Abernathy. He shows how King was too progressive for some, and vastly too conservative for others, Malcolm X central among them.

As this book moves into its final third, you sense the author echolocating between two other major biographies, Robert Caro’s multivolume life of Lyndon Johnson and Beverly Gage’s powerful recent biography of J. Edgar Hoover, the longtime F.B.I. director.

King’s relationships with John F. Kennedy and Robert Kennedy were complicated; his relationship with Johnson was even more so. King and Johnson were driven apart when King began to speak out against the Vietnam War, which Johnson considered a betrayal.

The details about Hoover’s relentless pursuit of King, via wiretaps and other methods, are repulsive. American law enforcement was more interested in tarring King with whatever they could dig up than in protecting him. Hoover tried to paint him as a communist; he wasn’t one.

King was under constant surveillance. Hoover’s F.B.I. agents bugged his hotel rooms and reported that he was having sex with many women, in many cities; ‌they tried to drive him to suicide by threatening to release the tapes. King, in one bureau report, is said to have “participated in a sex orgy.” There is also an allegation, about which Eig is dubious, that King looked on during a rape. Complete F.B.I. recordings and transcripts are scheduled to be released in 2027.

Eig catches King in private moments. He had health issues; the stresses of his life aged him prematurely. He rarely got enough sleep, but he didn’t seem to need it. Writing about his demeanor in general, the writer Louis Lomax called King the “foremost interpreter of the Negro’s tiredness.”

King loved good Southern food and ate like a country boy. When the meal was especially delicious, he liked to eat with his hands. He argued, laughing, that utensils only got in the way.

Once, when his daughter skinned her knee by a swimming pool, he took a piece of fried chicken and jokingly pretended to apply it to the wound. “Let’s put some fried chicken on that,” he said. “Yes, a little piece of chicken, that’s always the best thing for a cut.”

Eig has read everything, from W.E.B. Du Bois through Norman Mailer and Murray Kempton and Caro and Gage. He argues that we have sometimes mistaken King’s nonviolence for passivity. He doesn’t put King on the couch, but he considers the lifelong guilt King felt about his privileged upbringing, and how he was driven by competitiveness with his father, who had moral failures of his own.

He lingers on the cadences of King’s speeches, explaining how he learned to work his audience, to stretch and rouse them at the same time. He had the best material on his side, and he knew it. Eig puts it this way: “Here was a man building a reform movement on the most American of pillars: the Bible, the Declaration of Independence, the American dream.”

Eig’s book is worthy of its subject.

Audio produced by Kate Winslett .

KING: A Life | By Jonathan Eig | Illustrated | 669 pp. | Farrar, Straus & Giroux | $35

Dwight Garner has been a book critic for The Times since 2008. His new book, “The Upstairs Delicatessen: On Eating, Reading, Reading About Eating, and Eating While Reading,” is out this fall. More about Dwight Garner

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About Dr. Martin Luther King, Jr.

Dr. king jr..

Drawing inspiration from both his Christian faith and the peaceful teachings of Mahatma Gandhi, Dr. King led a nonviolent movement in the late 1950s and ‘ 60s to achieve legal equality for African-Americans in the United States. While others were advocating for freedom by “any means necessary,” including violence, Martin Luther King, Jr. used the power of words and acts of nonviolent resistance, such as protests, grassroots organizing, and civil disobedience to achieve seemingly-impossible goals. He went on to lead similar campaigns against poverty and international conflict, always maintaining fidelity to his principles that men and women everywhere, regardless of color or creed, are equal members of the human family.

Dr. King’s “I Have a Dream” speech, Nobel Peace Prize lecture and “Letter from a Birmingham Jail” are among the most revered orations and writings in the English language. His accomplishments are now taught to American children of all races, and his teachings are studied by scholars and students worldwide. He is the only non-president to have a national holiday dedicated in his honor and is the only non-president memorialized on the Great Mall in the nation’s capital. He is memorialized in hundreds of statues, parks, streets, squares, churches and other public facilities around the world as a leader whose teachings are increasingly-relevant to the progress of humankind.

Some of Dr. King’s Most Important Achievements

In 1957 , Dr. King was elected president of the Southern Christian Leadership Conference (SCLC), an organization designed to provide new leadership for the now burgeoning civil rights movement. He would serve as head of the SCLC until his assassination in 1968, a period during which he would emerge as the most important social leader of the modern American civil rights movement.

In 1963 , he led a coalition of numerous civil rights groups in a nonviolent campaign aimed at Birmingham, Alabama, which at the time was described as the “most segregated city in America.” The subsequent brutality of the city’s police, illustrated most vividly by television images of young blacks being assaulted by dogs and water hoses, led to a national outrage resulting in a push for unprecedented civil rights legislation. It was during this campaign that Dr. King drafted the “Letter from a Birmingham Jail,” the manifesto of Dr. King’s philosophy and tactics, which is today required-reading in universities worldwide.

Later in 1963 , Dr. King was one of the driving forces behind the March for Jobs and Freedom, more commonly known as the “March on Washington,” which drew over a quarter-million people to the national mall. It was at this march that Dr. King delivered his famous “I Have a Dream” speech, which cemented his status as a social change leader and helped inspire the nation to act on civil rights. Dr. King was later named Time magazine’s “Man of the Year.”

Also in 1964 , partly due to the March on Washington, Congress passed the landmark Civil Rights Act, essentially eliminating legalized racial segregation in the United States. The legislation made it illegal to discriminate against blacks or other minorities in hiring, public accommodations, education or transportation, areas which at the time were still very segregated in many places.

The next year, 1965 , Congress went on to pass the Voting Rights Act, which was an equally-important set of laws that eliminated the remaining barriers to voting for African-Americans, who in some locales had been almost completely disenfranchised. This legislation resulted directly from the Selma to Montgomery, AL March for Voting Rights lead by Dr. King.

Between 1965 and 1968, Dr. King shifted his focus toward economic justice – which he highlighted by leading several campaigns in Chicago, Illinois – and international peace – which he championed by speaking out strongly against the Vietnam War. His work in these years culminated in the “Poor Peoples Campaign,” which was a broad effort to assemble a multiracial coalition of impoverished Americans who would advocate for economic change.

Dr. Martin Luther King, Jr.’s less than thirteen years of nonviolent leadership ended abruptly and tragically on April 4th, 1968 , when he was assassinated at the Lorraine Motel in Memphis, Tennessee. Dr. King’s body was returned to his hometown of Atlanta, Georgia, where his funeral ceremony was attended by high-level leaders of all races and political stripes.

• For more information regarding the Transcription of the King Family Press Conference on the MLK Assassination Trial Verdict December 9, 1999, Atlanta, GA. Click Here
• For more information regarding the Civil Case: King family versus Jowers. Click here .
• Later in 1968, Dr. King’s wife, Mrs. Coretta Scott King, officially founded the Martin Luther King, Jr. Center for Nonviolent Social Change, which she dedicated to being a “living memorial” aimed at continuing Dr. King’s work on important social ills around the world.

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The life of Martin Luther King Jr.

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• = Key moments in MLK's life and beyond
• = Key moments in the Civil Rights Movement and beyond
• Jan. 15: Michael Luther King Jr., later renamed Martin, is born to schoolteacher Alberta King and Baptist minister Michael Luther King in Atlanta, Ga.
• King graduates from Morehouse College in Atlanta with a B.A.
• Graduates with a B.D. from Crozer Theological Seminary in Chester, Pa.
• June 18: King marries Coretta Scott in Marion, Ala. They will have four children: Yolanda Denise (b.1955), Martin Luther King III (b.1957), Dexter (b.1961), Bernice Albertine (b.1963).
• Brown vs. Board of Education: U.S. Supreme Court bans segregation in public schools.
• September: King moves to Montgomery, Ala., to preach at Dexter Avenue Baptist Church.
• After coursework at New England colleges, King finishes his Ph.D. in systematic theology.
• Bus boycott launches in Montgomery, Ala., after an African-American woman, Rosa Parks, is arrested December 1 for refusing to give up her seat to a white person.
• Jan. 26: King is arrested for driving 30 mph in a 25 mph zone.
• Jan. 30: King's house is bombed.
• Dec. 21: After more than a year of bus boycotts and a legal fight, the Montgomery buses desegregate.
• January: Black ministers form what becomes known as the Southern Christian Leadership Conference. King is named first president one month later.
• In this typical year of demonstrations, King travels 780,000 miles and makes 208 speeches.
• Garfield High School becomes the first Seattle high school with a more than 50 percent nonwhite student body.
• At previously all-white Central High in Little Rock, Ark., 1,000 paratroopers are called by President Eisenhower to restore order and escort nine black students.
• King's first book, "Stride Toward Freedom," is published, recounting his recollections of the Montgomery bus boycott. While King is promoting his book in a Harlem book store, an African American woman stabs him.
• King visits India. He had a lifelong admiration for Mohandas K. Gandhi, and credited Gandhi's passive resistance techniques for his civil-rights successes.
• King leaves for Atlanta to pastor his father's church, Ebenezer Baptist Church.
• The sit-in protest movement begins in February at a Woolworth's lunch counter in Greensboro, N.C. and spreads across the nation.
• Freedom rides begin from Washington, D.C: Groups of black and white people ride buses through the South to challenge segregation.
• King makes his only visit to Seattle. He visits numerous places, including two morning assemblies at Garfield High School.
• King meets with President John F. Kennedy to urge support for civil rights.
• Blacks become the majority at Garfield High, 51 percent of the student population - a first for Seattle. The school district average is 5.3 percent.
• Two killed, many injured in riots as James Meredith is enrolled as the first black at the University of Mississippi.
• King leads protests in Birmingham for desegregated department store facilities, and fair hiring.
• April: Arrested after demonstrating in defiance of a court order, King writes "Letter From Birmingham Jail." This eloquent letter, later widely circulated, becomes a classic of the civil-rights movement.
• Police arrest King and other ministers demonstrating in Birmingham, Ala., then turn fire hoses and police dogs on the marchers.
• June 12: Medgar Evers, NAACP leader, is murdered as he enters his home in Jackson, Miss.
• About 1,300 people march from the Central Area to downtown Seattle, demanding greater job opportunities for blacks in department stores. The Bon Marche promises 30 new jobs for blacks.
• About 400 people rally at Seattle City Hall to protest delays in passing an open-housing law. In response, the city forms a 12-member Human Rights Commission but only two blacks are included, prompting a sit-in at City Hall and Seattle's first civil-rights arrests.
• Aug. 28: 250,000 civil-rights supporters attended the March on Washington. At the Lincoln Memorial, King delivers the famous "I have a dream" speech.
• 250,000 people attend the March on Washington, D.C. urging support for pending civil-rights legislation. The event is highlighted by King's "I have a dream" speech.
• The Seattle School District implements a voluntary racial transfer program, mainly aimed at busing black students to mostly white schools.
• Sep. 15: Four girls are killed in a bombing at the Sixteenth Street Baptist Church in Birmingham, Ala.
• Seattle City Council agrees to put together an open-housing ordinance but insists on putting it on the ballot. Voters defeat it by a 2-to-1 ratio. It will be four more years before an open-housing ordinance becomes law.
• Three civil-rights workers are murdered in Mississippi.
• July 2: President Johnson signs the Civil Rights Act of 1964.
• King's book "Why We Can't Wait" is published.
• King visits with West Berlin Mayor Willy Brant and Pope Paul VI.
• Dec. 10: King wins the Nobel Peace Prize.
• Out of 955 people employed by the Seattle Fire Department, just two are African American, and only one is Asian, account for less than 0.2 and 0.1 percent of the force, respectively. By the end of 1993, the department is 12.2 percent African American and 5.6 percent Asian.
• Jan. 18: King successfully registers to vote at the Hotel Albert in Selma, Ala. and is assaulted by James George Robinson of Birmingham.
• February: King continues to protest discrimination in voter registration and is arrested and jailed. He meets with President Lyndon B. Johnson Feb. 9 and other American leaders about voting rights for African Americans.
• Feb. 21: Malcolm X is murdered. Three men are convicted of his murder.
• Mar. 16-21: King and 3,200 people march from Selma to Montgomery
• Aug. 6: President Johnson signs the Voting Rights Act of 1965. The act, which King sought, authorizes federal examiners to register qualified voters and suspends devices such as literacy tests that aimed to prevent African Americans from voting.
• Aug. 11-16: Watts riots leave 34 dead in Los Angeles.
• Apr. 4: King is assassinated in Memphis, Tenn., by James Earl Ray, unleashing violence in more than 100 cities.
• In response to King's death, Seattle residents hurl firebombs, broke windows, and pelt motorists with rocks. Ten thousand people also march to Seattle Center for a rally in his memory.
• Aaron Dixon becomes first leader of Black Panther Party branch in Seattle.
• There is a rally at Garfield High in support of Dixon, Larry Gossett, and Carl Miller, sentenced to six months in the King County Jail for unlawful assembly in an earlier demonstration. Before the speakers finish, firebombs and rocks begin flying toward cars coming down 23rd Avenue. Sporadic riots break out in Seattle's Central Area during the summer.
• Edwin Pratt, executive director of the Seattle Urban League and a moderate and respected African American leader, is shot to death while standing in the doorway of his home. The murder is never solved.
• Seattle School Board adopts a plan designed to eliminate racial imbalance in schools by fall 1979.
• Seattle becomes the largest city in the United States to desegregate its schools without a court order; nearly one-quarter of the school district's students are bused as part of the "Seattle Plan." Two months later, voters pass an anti-busing initiative. It is later ruled unconstitutional.
• In a blow to efforts to diversify university enrollment, the U.S. Supreme Court outlaws racial quotas in a suit brought by Allan Bakke, a white man who had been turned down by the medical school at University of California, Davis.
• Jan. 20: The first national celebration of King's birthday as a holiday.
• Feb. 24: King County Council passes a motion to rename King County in honor of Martin Luther King Jr.
• Douglas Wilder of Virginia becomes the nation's first African American to be elected state governor.
• The first racially based riots in years erupt in Los Angeles and other cities after a jury acquits L.A. police officers in the videotaped beating of Rodney King, an African American.
• King County's name change is made official by Gov. Christine Gregoire's signing of Senate Bill 5332.
• Jan. 30: King’s widow, Coretta Scott King, dies at age 78. Four presidents – Jimmy Carter, George H.W. Bush, Bill Clinton, George W. Bush – attended her funeral.
• Nov. 4: Barack Obama becomes the first African American to be elected president of the United States.
• Oct. 16: The national memorial to Martin Luther King Jr. is dedicated and opened to the public in Washington, D.C.
• Following the death of Trayvon Martin in Sanford, Fl., the Black Lives Matter movement emerges as a new force for civil rights.

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Martin Luther King Biography

Early Life of Martin Luther King

Martin Luther King, Jr. was born in Atlanta on 15 January 1929. Both his father and grandfather were pastors in an African-American Baptist church. M. Luther King attended Morehouse College in Atlanta, (segregated schooling) and then went to study at Crozer Theological Seminary in Pennsylvania and Boston University. During his time at University Martin Luther King became aware of the vast inequality and injustice faced by black Americans; in particular, he was influenced by Gandhi’s philosophy of non-violent protest. The philosophy of Gandhi tied in with the teachings of his Baptist faith. At the age of 24, King married Coretta Scott , a beautiful and talented young woman. After getting married, King became a pastor at Dexter Avenue Baptist Church in Montgomery, Alabama.

Montgomery Bus Boycott

It began in innocuous circumstances on 5 December 1955. Rosa Parks, a civil rights activist, refused to give up her seat – she was sitting in a white-only area. This broke the strict segregation of coloured and white people on the Montgomery buses. The bus company refused to back down and so Martin Luther King helped to organise a strike where coloured people refused to use any of the city buses. The boycott lasted for several months, the issue was then brought to the Supreme Court who declared the segregation was unconstitutional.

Civil Rights Movement.

After the success of the Montgomery bus boycott, King and other ministers founded the Southern Christian Leadership Conference (SCLC). This proved to be a nucleus for the growing civil rights movement. Later there would be arguments about the best approach to take. In particular, the 1960s saw the rise of the Black power movement, epitomised by Malcolm X and other black nationalist groups. However, King always remained committed to the ideals of non-violent struggle.

Martin Luther King and Malcolm X briefly meet in 1964 before going to listen to a Senate debate about civil rights in Washington. (image Wikicommons )

Speeches of Martin Luther King Jr

Martin Luther King was an inspirational and influential speaker; he had the capacity to move and uplift his audiences. In particular, he could offer a vision of hope. He captured the injustice of the time but also felt that this injustice was like a passing cloud. King frequently made references to God, the Bible and his Christian Faith.

“And this is what Jesus means when he said: “How is it that you can see the mote in your brother’s eye and not see the beam in your own eye?” Or to put it in Moffatt’s translation: “How is it that you see the splinter in your brother’s eye and fail to see the plank in your own eye?” And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.” – Martin Luther King

His speeches were largely free of revenge, instead focusing on the need to move forward. He was named as Man of the Year by Time magazine in 1963, it followed his famous and iconic “ I Have a Dream Speech ” – delivered in Washington during a civil rights march.

“I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.” I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood”

– Martin Luther King

The following year, Martin Luther King was awarded the Nobel Peace Prize for his work towards social justice. King announced he would turn over the prize money $54,123 to the civil rights movement. With the prestige of the Nobel Prize, King was increasingly consulted by politicians such as Lyndon Johnson .

However, King’s opposition to the Vietnam War did not endear him to the Johnson administration; King also began receiving increased scrutiny from the authorities, such as the FBI.

On April 4th, 1968, King was assassinated. It was one day after he had delivered his final speech “I’ve Been to the Mountaintop”

In his honour, America has instigated a national Martin Luther King Day. He remains symbolic of America’s fight for justice and racial equality.

Citation: Pettinger, Tejvan . “ Martin Luther King Biography” , Oxford, UK.  www.biographyonline.net , 11th Feb 2008. Last updated 2 March 2018.

The Autobiography of Martin Luther King

The Autobiography of Martin Luther King at Amazon.com

Strength to Love – The Speeches of Martin Luther King at Amazon

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18 Comments

just because people are colored they should not be treated differently they are also gods creation who he love more than anything

• February 27, 2019 5:11 PM
• By brieanna

Both of martin luther king jr father and grandfather were pastors in an african american baptist church.

• January 15, 2019 6:55 PM

colored does not have a u

• September 28, 2018 6:38 PM

It does in British-English

• October 07, 2018 7:53 AM

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• August 28, 2018 1:55 PM

Thank you for all of your help this helped me build and essay.

• May 01, 2018 3:55 PM

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• April 12, 2018 4:40 PM

This helped me with a project of mine.

• April 06, 2018 12:20 AM
• By Emiliano Carrera

The Assassination of Martin Luther King Jr.

The first trip had brought a crowd of 15,000 to hear the weary but still commanding civil rights leader speak at Bishop Charles Mason Temple on March 18. He had returned to lead a march 10 days later, only to see the demonstration dissolve into rioting and chaos that left a high school student dead.

Dismayed by the outcome and discouraged by staffers who wanted him to focus on the upcoming "Poor People's Campaign" in the nation's capital, King nevertheless was determined to lead a second, successful march in Memphis to prove that his method of nonviolent demonstration still had teeth.

King was 'exhausted' during his last days

As recounted in the book Redemption: Martin Luther King Jr.'s Last 31 Hours , MLK's Memphis plans faced hurdles from the get-go, starting with the bomb threat that delayed his flight out of Atlanta, Georgia.

After arriving, King and his cohorts were slapped with an injunction that prevented them from leading a demonstration in the city. He huddled with his legal team at the Lorraine Motel to discuss strategy, and followed with another meeting with a local Black power group called the Invaders, aiming to head off a potential repeat of the riot-instigating actions that had torpedoed his last effort.

Fighting a cold, and exhausted after weeks of traveling, King sent his chief lieutenant, Ralph Abernathy , to speak on his behalf at Bishop Charles Mason Temple that evening. Although the stormy weather had depressed the turnout, Abernathy sensed the crowd's disappointment with King's absence and convinced the celebrated orator by phone to make an appearance.

He delivered his famed 'I've Been to the Mountaintop' speech one day before his death

In what became known as his "I've Been to the Mountaintop" speech , King took the audience on a time-traveling journey through the highlights of human civilization and revealed that here, amid the struggle for human rights in the second half of the 20th century, was exactly where he wanted to be. He then recalled how he had been stabbed 10 years earlier when a mere sneeze could have ruptured his aorta and prevented him from being part of civil rights history.

"I don't know what will happen now; we've got some difficult days ahead," he said, nearing the prescient climax. "But it really doesn't matter with me now, because I've been to the mountaintop. Like anybody, I would like to live a long life — longevity has its place. But I'm not concerned about that now. I just want to do God’s will. And so I'm happy tonight; I'm not worried about anything; I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Utterly spent, King was helped back to his seat, tears welling in his eyes. However, the emotional speech was cathartic for a man who had endured so much stress. In the biography Bearing the Cross , Abernathy recalled how his friend seemed "happy and relaxed" at dinner after the rally, and King found the energy to stay up well into the night, joking around with the others.

King was shot in the face on a motel balcony

After waking up late on April 4, King discussed organizational matters with his staffers, before hearing the good news: His lawyers had persuaded the judge to lift the injunction, allowing for a tightly controlled march on April 8.

At around 6 p.m., as he prepared for dinner with a local minister, King stepped out to the balcony of room 306 at the Lorraine to chat with colleagues waiting in the courtyard below. A gunshot suddenly pierced the air, and the others recovered from their momentary confusion to find King prone on the balcony, bleeding profusely from the right side of his face.

Although he was rushed off to St. Joseph's Hospital relatively quickly, the bullet had punctured several vital arteries, fractured his spine, and 39-year-old King was declared dead at 7:05 p.m.

READ MORE: 17 Inspiring Quotes by Martin Luther King Jr.

Riots and tributes followed his death

King's assassination led to the outbreak of violence across American cities, with reports of more than 40 casualties, another 3,500 injuries and 27,000 arrests accumulating over the next several days. But there were also noble tributes to the slain civil rights leader: President Lyndon B. Johnson decreed April 7 a day of national mourning, while opening day of the Major League Baseball season and the Academy Awards telecast were both suspended.

The April 8 march went through as planned, with the widowed Coretta Scott King leading an estimated 42,000 demonstrators through the Memphis streets. The following day, another 50,000 supporters accompanied King's mule-drawn casket through downtown Atlanta, to South-View Cemetery.

On April 16, the cause that had consumed the final days of King's life realized its goal, as the city of Memphis agreed to improved wages and the recognition of the sanitation workers' union.

James Earl Ray pleaded guilty, though conspiracy theories remain

Meanwhile, a massive manhunt led the FBI from Bessie Brewer's Rooming House, across from the Lorraine Motel, to California, Alabama, Canada, Portugal and finally to London's Heathrow Airport, where James Earl Ray was apprehended on June 8. He pleaded guilty the following March, earning a 99-year prison sentence, but almost immediately recanted the plea, insisting he was part of a larger conspiracy.

In a twist, many members of King's family and inner circle eventually went public their belief that Ray was not the killer . In 1999, the family won a wrongful death suit against Memphis cafe owner Loyd Jowers, who claimed to have hired the true assassin. This spurred the launch of a new investigation from the U.S. Department of Justice, which ultimately determined that there was no reason to reopen the case .

More than 50 years after King's final breath, the full story behind his killing remains unknown. Nevertheless, the tragedy cemented his place as an icon of the transformative era, forever frozen on the mountaintop as a man who lived out his life in the service of others.

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Biography of the Rev. Dr. Martin Luther King Jr., Civil Rights Leader

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The Rev. Dr. Martin Luther King Jr. (January 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott , which attracted scrutiny by a wary, divided nation, but his leadership and the resulting Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference to coordinate nonviolent protests and delivered over 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968.

Fast Facts: The Rev. Martin Luther King Jr.

• Known For : Leader of the U.S. civil rights movement
• Also Known As : Michael Lewis King Jr.
• Born : Jan. 15, 1929 in Atlanta, Georgia
• Parents : Michael King Sr., Alberta Williams
• Died : April 4, 1968 in Memphis, Tennessee
• Education : Crozer Theological Seminary, Boston University
• Published Works : Stride Toward Freedom, Where Do We Go from Here: Chaos or Community?
• Awards and Honors : Nobel Peace Prize
• Spouse : Coretta Scott
• Children : Yolanda, Martin, Dexter, Bernice
• Notable Quote : "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character."

Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents.

Martin—named Michael Lewis until he was 5—thrived in a middle-class family, going to school, playing football and baseball, delivering newspapers, and doing odd jobs. Their father was involved in the local chapter of the National Association for the Advancement of Colored People and had led a successful campaign for equal wages for White and Black Atlanta teachers. When Martin's grandfather died in 1931, Martin's father became pastor of Ebenezer Baptist Church, serving for 44 years.

After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his son's name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luther's courage of confronting institutionalized evil.

Wikimedia Commons

King entered Morehouse College at 15. King's wavering attitude toward his future career in the clergy led him to engage in activities typically not condoned by the church. He played pool, drank beer, and received his lowest academic marks in his first two years at Morehouse.

King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreau 's essay " On Civil Disobedience" and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19.

In September 1948, King entered the predominately White Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Indian leader Mahatma Gandhi , he became captivated by his concept of nonviolent resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people.

In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston University's School of Theology.

While in Boston, King met Coretta Scott , a singer studying voice at the New England Conservatory of Music. While King knew early on that she had all the qualities he desired in a wife, initially, Coretta was hesitant about dating a minister. The couple married on June 18, 1953. King's father performed the ceremony at Coretta's family home in Marion, Alabama. They returned to Boston to complete their degrees.

King was invited to preach in Montgomery, Alabama, at the Dexter Avenue Baptist Church, which had a history of civil rights activism. The pastor was retiring. King captivated the congregation and became the pastor in April 1954. Coretta, meanwhile, was committed to her husband's work but was conflicted about her role. King wanted her to stay home with their four children: Yolanda, Martin, Dexter, and Bernice. Explaining her feelings on the issue, Coretta told Jeanne Theoharis in a 2018 article in The Guardian , a British newspaper:

“I once told Martin that although I loved being his wife and a mother, if that was all I did I would have gone crazy. I felt a calling on my life from an early age. I knew I had something to contribute to the world.”

And to a degree, King seemed to agree with his wife, saying he fully considered her a partner in the struggle for civil rights as well as on all other issues with which he was involved. Indeed, in his autobiography, he stated:

"I didn't want a wife I couldn't communicate with. I had to have a wife who would be as dedicated as I was. I wish I could say that I led her down this path, but I must say we went down it together because she was as actively involved and concerned when we met as she is now."

Yet, Coretta felt strongly that her role, and the role of women in general in the civil rights movement, had long been "marginalized" and overlooked, according to The Guardian . As early as 1966, Corretta wrote in an article published in the British women's magazine New Lady:

“Not enough attention has been focused on the roles played by women in the struggle….Women have been the backbone of the whole civil rights movement.…Women have been the ones who have made it possible for the movement to be a mass movement.”

Historians and observers have noted that King did not support gender equality in the civil rights movement. In an article in The Chicago Reporter , a monthly publication that covers race and poverty issues, Jeff Kelly Lowenstein wrote that women "played a limited role in the SCLC." Lowenstein further explained:

"Here the experience of legendary organizer Ella Baker is instructive. Baker struggled to have her voice heard...by leaders of the male-dominated organization. This disagreement prompted Baker, who played a key role in the formation of the  Student Nonviolent Coordinating Committee , to counsel young members like John Lewis to retain their independence from the older group. Historian Barbara Ransby wrote in her 2003 biography of Baker that the SCLC ministers were 'not ready to welcome her into the organization on an equal footing' because to do so 'would be too far afield from the gender relations they were used to in the church.'"

Montgomery Bus Boycott

When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks , secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a White man. Parks' December 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system.

E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no Black person would ride the buses on December 5.

That day, nearly 20,000 Black citizens refused bus rides. Because Black people comprised 90% of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomery's transit system was nearly bankrupt. Additionally, on November 23, in the case of Gayle v. Browder , the U.S. Supreme Court ruled that "Racially segregated transportation systems enforced by the government violated the Equal Protection Clause of the Fourteenth Amendment," according to Oyez, an online archive of U.S. Supreme Court cases operated by the Illinois Institute of Technology's Chicago-Kent College of Law. The court also cited the landmark case of Brown v. Board of Education of Topeka , where it had ruled in 1954 that "segregation of public education based solely on race (violates) the Equal Protection Clause of the Fourteenth Amendment," according to Oyez. On December 20, 1956, the Montgomery Improvement Association voted to end the boycott.

Buoyed by success, the movement's leaders met in January 1957 in Atlanta and formed the Southern Christian Leadership Conference to coordinate nonviolent protests through Black churches. King was elected president and held the post until his death.

Principles of Nonviolence

In early 1958, King's first book, "Stride Toward Freedom," which detailed the Montgomery bus boycott, was published. While signing books in Harlem, New York, King was stabbed by a Black woman with a mental health condition. As he recovered, he visited India's Gandhi Peace Foundation in February 1959 to refine his protest strategies. In the book, greatly influenced by Gandhi's movement and teachings, he laid six principles, explaining that nonviolence:

Is not a method for cowards; it does resist : King noted that "Gandhi often said that if cowardice is the only alternative to violence, it is better to fight." Nonviolence is the method of a strong person; it is not "stagnant passivity."

Does not seek to defeat or humiliate the opponent, but to win his friendship and understanding : Even in conducting a boycott, for example, the purpose is "to awaken a sense of moral shame in the opponent" and the goal is one of "redemption and reconciliation," King said.

Is directed against forces of evil rather than against persons who happen to be doing the evil: "It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil," King wrote. The fight is not one of Black people versus White people, but to achieve "but a victory for justice and the forces of light," King wrote.

Is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back: Again citing Gandhi, King wrote: "The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it 'as a bridegroom enters the bride’s chamber.'"

Avoids not only external physical violence but also internal violence of spirit: Saying that you win through love not hate, King wrote: "The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him."

Is based on the conviction that   the universe is on the side of justice: The nonviolent person "can accept suffering without retaliation" because the resister knows that "love" and "justice" will win in the end.

Buyenlarge / Contributor / Getty Images

In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire Black people. Fire hoses and vicious dogs were unleashed on the protesters by “Bull” Connor's police officers. King was thrown into jail. King spent eight days in the Birmingham jail as a result of this arrest but used the time to write "Letter From a Birmingham Jail," affirming his peaceful philosophy.

The brutal images galvanized the nation. Money poured in to support the protesters; White allies joined demonstrations. By summer, thousands of public facilities nationwide were integrated, and companies began to hire Black people. The resulting political climate pushed the passage of civil rights legislation. On June 11, 1963, President John F. Kennedy drafted the Civil Rights Act of 1964 , which was signed into law by President Lyndon Johnson after Kennedy's assassination. The law prohibited racial discrimination in public, ensured the "constitutional right to vote," and outlawed discrimination in places of employment.

March on Washington

CNP / Hulton Archive / Getty Images

Then came the March on Washington, D.C .,  on August 28, 1963. Nearly 250,000 Americans listened to speeches by civil rights activists, but most had come for King. The Kennedy administration, fearing violence, edited a speech by John Lewis of the Student Nonviolent Coordinating Committee and invited White organizations to participate, causing some Black people to denigrate the event. Malcolm X labeled it the “farce in Washington."

Crowds far exceeded expectations. Speaker after speaker addressed them. The heat grew oppressive, but then King stood up. His speech started slowly, but King stopped reading from notes, either by inspiration or gospel singer Mahalia Jackson shouting, “Tell 'em about the dream, Martin!”

He had had a dream, he declared, “that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” It was the most memorable speech of his life.

Nobel Prize

King, now known worldwide, was designated Time magazine's “Man of the Year” in 1963. He won the Nobel Peace Prize the following year and donated the $54,123 in winnings to advancing civil rights.

Not everyone was thrilled by King's success. Since the bus boycott, King had been under scrutiny by FBI director J. Edgar Hoover. Hoping to prove King was under communist influence, Hoover filed a request with Attorney General Robert Kennedy to put him under surveillance, including break-ins at homes and offices and wiretaps. However, despite "various kinds of FBI surveillance," the FBI found "no evidence of Communist influence," according to The Martin Luther King, Jr. Research and Education Institute at Stanford University.

In the summer of 1964, King's nonviolent concept was challenged by deadly riots in the North. King believed their origins were segregation and poverty and shifted his focus to poverty, but he couldn't garner support. He organized a campaign against poverty in 1966 and moved his family into one of Chicago's Black neighborhoods, but he found that strategies successful in the South didn't work in Chicago. His efforts were met with "institutional resistance, skepticism from other activists and open violence," according to Matt Pearce in an article in the Los Angeles Times , published in January 2016, the 50th anniversary of King's efforts in the city. Even as he arrived in Chicago, King was met by "a line of police and a mob of angry white people," according to Pearce's article. King even commented on the scene:

“I have never seen, even in Mississippi and Alabama, mobs as hateful as I’ve seen here in Chicago. Yes, it’s definitely a closed society. We’re going to make it an open society.”

Despite the resistance, King and the SCLC worked to fight "slumlords, realtors and Mayor Richard J. Daley’s Democratic machine," according to the Times . But it was an uphill effort. "The civil rights movement had started to splinter. There were more militant activists who disagreed with King’s nonviolent tactics, even booing King at one meeting," Pearce wrote. Black people in the North (and elsewhere) turned from King's peaceful course to the concepts of Malcolm X.

King refused to yield, addressing what he considered the harmful philosophy of Black Power in his last book, "Where Do We Go from Here: Chaos or Community?" King sought to clarify the link between poverty and discrimination and to address America's increased involvement in Vietnam, which he considered unjustifiable and discriminatory toward those whose incomes were below the poverty level as well as Black people.

King's last major effort, the Poor People's Campaign, was organized with other civil rights groups to bring impoverished people to live in tent camps on the National Mall starting April 29, 1968.

Earlier that spring, King had gone to Memphis, Tennessee, to join a march supporting a strike by Black sanitation workers. After the march began, riots broke out; 60 people were injured and one person was killed, ending the march.

On April 3, King gave what became his last speech. He wanted a long life, he said, and had been warned of danger in Memphis but said death didn't matter because he'd "been to the mountaintop" and seen "the promised land."

On April 4, 1968, King stepped onto the balcony of Memphis' Lorraine Motel. A rifle bullet tore into his face . He died at St. Joseph's Hospital less than an hour later. King's death brought widespread grief to a violence-weary nation. Riots exploded across the country.

Win McNamee / Getty Images

King's body was brought home to Atlanta to lie at Ebenezer Baptist Church, where he had co-pastored with his father for many years. At King's April 9, 1968, funeral, great words honored the slain leader, but the most apropos eulogy was delivered by King himself, via a recording of his last sermon at Ebenezer:

"If any of you are around when I meet my day, I don't want a long funeral...I'd like someone to mention that day that Martin Luther King Jr. tried to give his life serving others...And I want you to say that I tried to love and serve humanity."

King had achieved much in the short span of 11 years. With accumulated travel topping 6 million miles, King could have gone to the moon and back 13 times. Instead, he traveled the world, making over 2,500 speeches, writing five books, and leading eight major nonviolent efforts for social change. King was arrested and jailed 29 times during his civil rights work, mainly in cities throughout the South, according to the website Face2Face Africa.  

King's legacy today lives through the Black Lives Matter movement, which is physically nonviolent but lacks Dr. King's principle on "the internal violence of the spirit" that says one should love, not hate, their oppressor. Dara T. Mathis wrote in an April 3, 2018, article in The Atlantic, that King's legacy of "militant nonviolence lives on in the pockets of mass protests" of the Black Lives Matter movement throughout the country. But Mathis added:

"Conspicuously absent from the language modern activists use, however, is an appeal to America’s innate goodness, a call to fulfill the promise set forth by its Founding Fathers."

And Mathis further noted:

"Although Black Lives Matter practices nonviolence as a matter of strategy, love for the oppressor does not find its way into their ethos."

In 1983, President Ronald Reagan created a national holiday to celebrate the man who did so much for the United States. Reagan summed up King's legacy with these words that he gave during a speech dedicating the holiday to the fallen civil rights leader:

"So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King's dream comes true, and in his words, 'All of God's children will be able to sing with new meaning,...land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring.'"

Coretta Scott King, who had fought hard to see the holiday established and was at the White House ceremony that day, perhaps summed up King's legacy most eloquently, sounding wistful and hopeful that her husband's legacy would continue to be embraced:

"He loved unconditionally. He was in constant pursuit of truth, and when he discovered it, he embraced it. His nonviolent campaigns brought about redemption, reconciliation, and justice. He taught us that only peaceful means can bring about peaceful ends, that our goal was to create the love community.

"America is a more democratic nation, a more just nation, a more peaceful nation because Martin Luther King, Jr., became her preeminent nonviolent commander."

Additional References

• Abernathy, Ralph David. "And the Walls Came Tumbling Down: An Autobiography." Paperback, Unabridged edition, Chicago Review Press, April 1, 2010.
• Branch, Taylor. "Parting the Waters: America in the King Years 1954-63." America in the King Years, Reprint edition, Simon & Schuster, November 15, 1989.
• Brown v. Board of Education Topeka . oyez.org.
• “ Federal Bureau of Investigation (FBI) .”  The Martin Luther King, Jr., Research and Education Institute , 21 May 2018.
• Gayle v. Browder . oyez.org.
• Garrow, David. "Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference." Paperback, Reprint edition, William Morrow Paperbacks, January 6, 2004.
• Hansen, Drew. " Mahalia Jackson and King's Improvisation . ” The New York Times, Aug. 27, 2013.
• Lowenstein, Jeff Kelly. “ Martin Luther King Jr., Women, and the Possibility of Growth .”  Chicago Reporter , 21 Jan. 2019.
• McGrew, Jannell. “ The Montgomery Bus Boycott: They Changed the World .
• “Principles of Nonviolent Resistance By Martin Luther King Jr.”  Resource Center for Nonviolence , 8 Aug. 2018.
• “ Remarks on Signing the Bill Making the Birthday of Martin Luther King, Jr., a National Holiday .”  Ronald Reagan , reaganlibrary.gov/archive.
• Theoharis, Jeanne. “' I Am Not a Symbol, I Am an Activist': the Untold Story of Coretta Scott King .”  The Guardian , Guardian News and Media, 3 Feb. 2018.
• X, Malcolm. "The Autobiography of Malcolm X: As Told to Alex Haley." Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.

Michael Eli Dokos. “ Ever Knew Martin Luther King Jr. Was Arrested 29 Times for His Civil Rights Work? ”  Face2Face Africa , 23 Feb. 2020.

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Hero for All: Martin Luther King, Jr.

Civil Rights leader Dr. Martin Luther King, Jr., never backed down in his stand against racism. Learn more about the life of this courageous hero who inspired millions of people to right a historical wrong.

A hero is born

Dr. Martin Luther King, Jr., was born in Atlanta, Georgia , in 1929. At the time in that part of the country, segregation—or the separation of races in places like schools, buses, and restaurants—was the law. He experienced racial predjudice from the time he was very young, which inspired him to dedicate his life to achieving equality and justice for Americans of all colors. King believed that peaceful refusal to obey unjust law was the best way to bring about social change.

Marching Forward

King and his wife, Coretta Scott King, lead demonstrators on the fourth day of a historic five-day march in 1965. Starting in Selma, Alabama , where local African Americans had been campaigning for the right to vote, King led thousands of nonviolent demonstrators 54 miles to the state capitol of Montgomery.

Brave sacrifices

King was arrested several times during his lifetime. In 1960, he joined Black college students in a sit-in at a segregated lunch counter. Presidential candidate John F. Kennedy interceded to have King released from jail, an action that is credited with helping Kennedy win the presidency.

speaking out

King inspires a large crowd with one of his many speeches. Raised in a family of preachers, he's considered one of the greatest speakers in U.S. history.

INSPIRING OTHERS

King waves to supporters from the steps of the Lincoln Memorial in Washington, D.C. during the March on Washington . There, he delivered the "I Have a Dream" speech, which boosted public support for civil rights.

making history

President Lyndon B. Johnson shakes King's hand at the signing of the landmark 1964 Civil Rights Act, which outlawed racial segregation in publicly owned facilities.

FAMILY LIFE

King his wife, Coretta Scott King, sit with three of their four children in their Atlanta, Georgia, home in 1963. His wife shared the same commitment to ending the racist system they had both grown up under.

A win for peace

King receives the Nobel Prize for Peace from Gunnar Jahn, president of the Nobel Prize Committee, in Oslo, Norway , on December 10, 1964.

Remembering a hero

A crowd of mourners follows the casket of King through the streets of Atlanta, Georgia, after his assassination in April 4, 1968. King was shot by James Earl Ray on the balcony of the Lorraine Motel. Americans honor the civil rights activist on the third Monday of January each year, Martin Luther King Day.

Learn more at National Geographic.

PHOTOGRAPHS BY: COURTESY THE LIBRARY OF CONGRESS; BEN MARTIN, TIME LIFE PICTURES / GETTY IMAGES; HORACE CORT; JULIAN WASSER, TIME LIFE PICTURES / GETTY IMAGES; AFP, GETTY IMAGES; HULTON ARCHIVE / GETTY IMAGES; COURTESY ASSOCIATED PRESS; COURTESY KEYSTONE / GETTY IMAGES; COURTESY HULTON ARCHIVE / GETTY IMAGES

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Martin Luther King Jr. Assassination

By: History.com Editors

Updated: December 15, 2023 | Original: January 28, 2010

Martin Luther King Jr. was assassinated in Memphis, Tennessee, on April 4, 1968, an event that sent shock waves reverberating around the world. A Baptist minister and founder of the Southern Christian Leadership Conference (SCLC), King had led the civil rights movement since the mid-1950s, using a combination of impassioned speeches and nonviolent protests to fight segregation and achieve significant civil rights advances for African Americans. His assassination led to an outpouring of anger among Black Americans, as well as a period of national mourning that helped speed the way for an equal housing bill that would be the last significant legislative achievement of the civil rights era.

King Assassination: Background

In the last years of his life, Dr. King faced mounting criticism from young African American activists who favored a more confrontational approach to seeking change. These young radicals stuck closer to the ideals of the Black nationalist leader Malcolm X ( himself assassinated in 1965 ), who had condemned King’s advocacy of nonviolence as “criminal” in the face of the continuing repression suffered by African Americans.

As a result of this opposition, King sought to widen his appeal beyond his own race, speaking out publicly against the Vietnam War and working to form a coalition of poor Americans—Black and white alike—to address such issues as poverty and unemployment.

Did you know? Among the witnesses at King's assassination was Jesse Jackson, one of his closest aides. Ordained as a minister soon after King's death, Jackson went on to form Operation PUSH (People United to Save Humanity) and to run twice for U.S. president, in 1984 and 1988.

In the spring of 1968, while preparing for a planned march to Washington to lobby Congress on behalf of the poor, King and other SCLC members were called to Memphis, Tennessee , to support a sanitation workers’ strike. On the night of April 3, King gave a speech at the Mason Temple Church in Memphis.

In his speech, King seemed to foreshadow his own untimely passing, or at least to strike a particularly reflective note, ending with these now-historic words: “I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

In fact, King had already survived an assassination attempt in the shoe section of a Harlem department store on September 20, 1958. The incident only affirmed his belief in non-violence.

Assassination of Martin Luther King Jr.

At 6:05 p.m. the following day, King was standing on the second-floor balcony of the Lorraine Motel in Memphis, where he and his associates were staying, when a sniper’s bullet struck him in the neck. He was rushed to a hospital, where he was pronounced dead about an hour later, at the age of 39.

Shock and distress over the news of King’s death sparked rioting in more than 100 cities around the country, including burning and looting. Amid a wave of national mourning, President Lyndon B. Johnson urged Americans to “reject the blind violence” that had killed King, whom he called the “apostle of nonviolence.”

He also called on Congress to speedily pass the civil rights legislation then entering the House of Representatives for debate, calling it a fitting legacy to King and his life’s work. On April 11, Johnson signed the Fair Housing Act , a major piece of civil rights legislation that prohibited discrimination concerning the sale, rental and financing of housing based on race, religion, national origin or sex. It is considered an important follow-up to the Civil Rights Act of 1964 .

King Assassination Conspiracy

On June 8, authorities apprehended the suspect in King’s murder, a small-time criminal named James Earl Ray , at London’s Heathrow Airport . Witnesses had seen him running from a boarding house near the Lorraine Motel carrying a bundle; prosecutors said he fired the fatal bullet from a bathroom in that building. Authorities found Ray’s fingerprints on the rifle used to kill King, a scope and a pair of binoculars.

On March 10, 1969, Ray pleaded guilty to King’s murder and was sentenced to 99 years in prison. No testimony was heard in his trial. Shortly afterwards, however, Ray recanted his confession, claiming he was the victim of a conspiracy. The House Select Committee on Assassinations (who also investigated the assassination of JFK ) maintained that Ray’s shot killed king.

Ray later found sympathy in an unlikely place: Members of King’s family , including his son Dexter, who publicly met with Ray in 1977 and began arguing for a reopening of his case. Though the U.S. government conducted several investigations into the trial—each time confirming Ray’s guilt as the sole assassin—controversy still surrounds the assassination.

At the time of Ray’s death in 1998, King’s widow Coretta Scott King (who in the weeks after her husband’s death had courageously continued the campaign to aid the striking Memphis sanitation workers and carried on his mission of social change through nonviolent means) publicly lamented that “America will never have the benefit of Mr. Ray’s trial, which would have produced new revelations about the assassination…as well as establish the facts concerning Mr. Ray’s innocence.”

Impact of the King Assassination

Though Black and white people alike mourned King’s passing, the killing in some ways served to widen the rift between Black and white Americans, as many Black people saw King’s assassination as a rejection of their vigorous pursuit of equality through the nonviolent resistance he had championed.

His murder, like the killing of Malcolm X in 1965, radicalized many moderate African American activists, fueling the growth of the Black Power movement and the Black Panther Party in the late 1960s and early 1970s.

King has remained the most widely known African American leader of his era, and the most public face of the civil rights movement , along with its most eloquent voice.

A campaign to establish a national holiday in his honor began almost immediately after his death, and its proponents overcame significant opposition—critics pointed to FBI surveillance files suggesting King’s adultery and his influence by Communists—before President Ronald Reagan signed the King holiday bill into law in 1983.

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The Martin Luther King, Jr., Encyclopedia

View the King Online Encyclopedia

In 1985 Coretta Scott King asked Stanford History professor Clayborne Carson to edit her late husband’s papers.

Since accepting her offer, Carson and his staff at the Martin Luther King, Jr. Papers Project at Stanford University have published 6 volumes of a projected 14-volume edition of the Papers of Martin Luther King, Jr. As the King Papers Project (now the Martin Luther King, Jr. Research and Education Institute) grew, it has built upon the foundation of these scholarly volumes by publishing books and articles intended for various audiences. The Martin Luther King, Jr., Encyclopedia is an outgrowth of the King Institute’s continuing effort to provide educational resources for students, teachers, researchers, and interested readers of all ages.

The Martin Luther King, Jr. Encyclopedia is based on the extensive historical research originally conducted for the Papers of Martin Luther King, Jr. Unlike other encyclopedias, the Martin Luther King, Jr. Encyclopedia draws upon the Institute’s access to vast collections of primary source documents related to King and the movements he inspired. Under the direction of Associate Director Tenisha Armstrong, the Institute’s staff used their unique familiarity with these documents to compile an encyclopedia offering a fresh perspective on the work of Dr. King. The more than 280 entries in the encyclopedia are sure to appeal to everyone interested in the study of the civil rights movement.

Alphabetically arranged, each entry concludes with a list of sources, both primary and secondary, upon which the entry is based. The entries cover all facets of King’s life, including his family, friends, and associates in the movement; his participation in various campaigns and marches; and his relationship and affiliations with various organizations.

The encyclopedia also offers a detailed chronology of Dr. King’s life, a selected bibliography, an introduction providing a broader context for the individual entries, and several photographs. The encyclopedia is being published by Greenwood Press.

Tenisha Armstrong is associate director of the King Institute’s Martin Luther King, Jr., Papers Project. Clayborne Carson, a Stanford University history professor, is founding director of the Martin Luther King, Jr., Research and Education Institute. Susan Carson is a contributing editor of the King Institute.  Erin Cook is the former associate director of the King Institute’s Liberation Curriculum initiative. Susan Englander is associate director of the King Institute’s Martin Luther King, Jr., Papers Project.

More Publications

The papers of martin luther king, jr. volume iv, the papers of martin luther king, jr. volume vi, the papers of martin luther king, jr. volume i.

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BIOGRAPHY OF DR. KING

Born Michael King on January 15, 1929, in Atlanta, Georgia, he was the second child and first son of Baptist minister Michael Luther King, Sr. and his wife, the former Alberta Williams, who herself was the daughter of the Rev. Adam Daniel Williams, pastor of the Ebenezer Baptist Church. When King was two, his maternal grandfather died and his father became pastor. Four years after that — in 1935 — his father changed his name and his son’s name from Michael to Martin in honor of the sixteenth-century religious leader of the Protestant Reformation. Now known as Martin Luther King, Jr., he was enrolled at the all-black Young Street Grade School. Because of their position as church leaders, the King family did not feel the full extent of economic deprivation of the Great Depression. They did, however, feel the full brunt of racism and segregation which the elder King decried.

After completing his elementary education, King attended the Laboratory High School at the University of Atlanta until its closure in 1942. At that time, he transferred to Booker T. Washington High School, where he excelled academically. In 1944, King graduated from high school early and, after passing the entrance examinations, enrolled at Morehouse College at the age of 15. Initially, he had been resistant to pursuing a career in the ministry, mostly because he was embarrassed by the emotionality of the congregations of the black churches. While at Morehouse, though, he fell under the influence of the school’s president, Benjamin Mays, and his philosophy teacher, George D. Kelsey, both of whom were ordained ministers. While still an undergraduate in 1947, King became an ordained minister in his father’s church and preached his first sermon.

Graduating from Morehouse in 1948, King went on to study at the racially integrated Crozer Theological Seminary in Chester, Pennsylvania. One of only six African-American students, he proved to be a superior student, even electing to take supplemental courses in philosophy at the nearby University of Pennsylvania. It was while studying at Crozer that King became an admirer of the teachings of Mahatma Gandhi, and he adopted Gandhi’s stance that nonviolent resistance could be used to channel anger and frustration into a more positive force for societal change. Upon completion of his degree, King was awarded a fellowship for graduate studies, and he enrolled in the doctoral program at Boston University, supplementing his course work with philosophy classes at Harvard. He completed the academic requirements in 1953 and turned to completing his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.” In June 1955, he earned his PhD. During the summer breaks while in graduate school, King returned to Atlanta where he would preach sermons at the Ebenezer Baptist Church. While still working on his dissertation, he accepted a post at the Dexter Avenue Baptist Church in Montgomery, Alabama, in the fall of 1954. He appealed to his congregation to become more involved in community and social affairs, stressing the importance of registering to vote and pressing them to join the National Association for the Advancement of Colored People (NAACP), on whose executive committee he served.

Within months of receiving his doctorate, King was able to put his ideals to the test. On December 1, 1955, seamstress Rosa Parks refused to give up her seat on a Montgomery bus to a Caucasian. Her subsequent arrest sparked a boycott of the public transportation system by the city’s African-American population. Although the boycott was already in place, King assumed a leadership position-putting into practice the teachings of civil disobedience he embraced and thrusting him into national prominence, especially after he was arrested. The boycott lasted for more than a year, during which time his home was twice bombed and his life was repeatedly threatened. His stance was vindicated, however, when the U.S. Supreme Court ruled that the state laws on segregation on buses were unconstitutional.

While it was a victory, it was only a small matter where segregation was concerned. In 1957, King and several others formed the Southern Christian Leadership Conference (SCLC) to coordinate activities related to the Civil Rights Movement. King was appointed president of the conference and engaged in a grueling schedule of speechmaking and world travel. He still found time to write an autobiographical account of the bus boycott, Stride Toward Freedom (Harper, 1958). While on a promotional appearance for the book, he was attacked and stabbed by a mentally troubled African-American woman.

With an increased demand on his time and a packed schedule of lectures and appearances, King left Montgomery and the Dexter Avenue Baptist Church to return to Atlanta, where he joined his father as co-pastor of the Ebenezer Baptist Church. In his leadership role of the burgeoning Civil Rights Movement, he encouraged nonviolent demonstrations such as sit-ins at segregated lunch counters, theaters, and other venues. King met with President John F. Kennedy in October 1962 to press for a decisive and supportive stand from the Democratic administration. He led a now famous protest march in Birmingham, Alabama, in 1963 during which he was arrested. While incarcerated, he wrote the “Letter from Birmingham Jail,” a response to the white religious leaders of the city who had been critical of him and his actions. Eventually, the news media made the world aware of the injustices inflicted in the city by publishing photographs and articles showing the brutality of the police. A détente of sorts was reached between the races and Birmingham gradually developed a program for desegregation. King included tales of what happened in Birmingham in his book Why We Can’t Wait (Harper, 1964).

In August 1963, the then-largest Civil Rights demonstration in U.S. history — the March on Washington for Jobs and Freedom — was held, during which some quarter million people, including over 60,000 whites, made their way to the nation’s capital to press for the passage of legislation before Congress. The high point of the march was King’s famous “I Have a Dream” speech delivered appropriately at the Lincoln Memorial. He was chosen “Man of the Year” by Time magazine.

Although Congress adopted a Civil Rights bill in 1964, King felt it was merely a start. Racial conflicts continued to boil to the surface with riots breaking out in New York City and other areas. King continued to travel the world, including gaining a special audience with Pope Paul VI at the Vatican. In the fall of 1964, he was awarded the Nobel Peace Prize, and he turned over the monetary award to various organizations fighting for racial equality, including the SCLC.

Even with the passage of the Civil Rights Act of 1964, African-Americans in southern states still faced challenges and ingrained racism and segregation. Voting rights was one area, and King and his supporters held a march in Selma, Alabama, and another from Selma to the capital at Montgomery to highlight the issue. Congress responded by passing the Voting Rights Act of 1965, which gave federal authorities the jurisdiction to end poll taxes and literacy tests and to monitor all elections.

Working in tandem with the SCLC, King launched a campaign in Chicago aimed at disseminating information and raising awareness of issues like urban poverty and discrimination. The institutional racism of the North, however, proved to be more impervious to King’s nonviolent confrontations. Discrimination was less overt than in the southern states and the politicians, particularly those in Chicago, were more adept at deflecting the allegations.

In 1967, King began to speak out in opposition to American involvement in Southeast Asia. He also began to lay the groundwork for a second March on Washington — this one called the Poor People’s Campaign — during which the poverty-stricken would descend on the U.S. capital and stage sit-ins, rallies, protests, and boycotts aimed at pressuring the administration and businesses to be more responsive to the needs of the indigent. While traveling around the country to raise support for this march, King accepted an invitation to speak in Memphis, Tennessee, where sanitation workers were striking for better working conditions. The initial protest in Memphis on March 28, however, devolved into violence when local gangs started a riot. King vowed to return to lead a peaceful demonstration. True to his word, he returned to the city in early April and was assassinated while standing on the balcony of the Lorraine Motel on April 4, 1968. He was 39 years old.

While a student at Boston University, King met Coretta Scott, who was studying voice at the New England Conservatory of Music. They married on June 18, 1953, and had four children.

Martin Luther King, Jr. was honored posthumously with the Presidential Medal of Freedom in 1977, awarded by Jimmy Carter. In 1983, President Ronald Reagan signed a bill creating a federal holiday honoring King. The initial observance of the holiday, the third Monday in January, was held in 1986, but it took some 14 years before all 50 states officially observed the holiday.

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Author Interviews

Jonathan eig's new biography examines the life of martin luther king jr..

NPR's Steve Inskeep talks to biographer Jonathan Eig about King a Life . "One of the interesting things about King is that he's a protest leader who really does not like conflict," Eig says.

STEVE INSKEEP, HOST:

The life of Martin Luther King is one of the most famous in American history. But in that life, one thing is easy to overlook - how young he was. King became a nationally known civil rights leader in his mid-20s. When he gave the famous "I Have A Dream" speech in Washington in 1963, he was in his early 30s, though his voice suggested the gravity of long experience.

(SOUNDBITE OF SPEECH)

MARTIN LUTHER KING JR: I am happy to join with you today in what will go down in history.

INSKEEP: We know that cadence, the drawn-out words precisely pronounced, the pauses between each phrase. The biographer, Jonathan Eig, found a recording of a voice with a similar cadence, one that King grew up hearing. It's an oral history of his father, Martin Luther King Sr.

(SOUNDBITE OF ARCHIVED RECORDING)

MARTIN LUTHER KING SR: I was born in the midst of segregation at its height. And I was able to see many injustices leveled upon my people.

INSKEEP: Jonathan Eig spends a lot of time on Martin Luther King Jr's youth in his biography "King: A Life." We learned that King's father grew up with a different name, Michael King, and adopted the name that his son later made famous. It was part of the father's self-invention after growing up as a sharecropper's son.

JONATHAN EIG: He's working on a farm. His father and mother are stuck in poverty, unable to escape the white landowner in Stockbridge, Ga., and Martin Luther King Sr., at age 12, walks barefoot out of Stockbridge toward Atlanta to make himself a new life and begins teaching himself to read and write, setting the groundwork to become a preacher, to become an activist and to raise one of the greatest activists in American history.

INSKEEP: What did it mean that Martin Luther King Jr., unlike his father, was able to grow up in relative prosperity in a prosperous part of Black Atlanta?

EIG: One of Dr. King's friends told me that he thought Martin Luther King's - was really exceptional in that he did not seem to be bruised by racism in quite the same way that so many of his peers were. He had a little bit of a buffer, growing up on Auburn Avenue in Atlanta, growing up in this preacher's family. You know, he had a bicycle. He had a pet. He had a dog. He lived in relative comfort. And because his family was so prominent, he was able to see a lot more opportunity than maybe some other people who were going to school with him had at that time.

INSKEEP: What were some aspects of the father's character that deeply affected the son?

EIG: Well, he was a very difficult man. He was very stubborn. He was violent at times. He - you know, he used the belt to spank his children in public sometimes, out in the yard. And if one of the neighbors came by and yelled, he'd spank that kid, too. So he was a difficult man who set very high standards for all three kids. And he also really was overly protective. And when Martin Luther King Jr. became the leader of the Montgomery bus boycott and his home was bombed, Martin Luther King Sr. was there the next day saying, you're coming home with me. I'm not letting you stay here in this kind of - risk your life in this danger. And it was very difficult for Martin Luther King Jr. to stand up to his father. He struggled with that all his life.

INSKEEP: Is that something that affected his approach to people later on?

EIG: It really did. One of the interesting things about King is that he's a protest leader who really does not like conflict. He is always going out of his way to avoid conflict with people who are his elders, who seem to be his superiors in some ways, people like Roy Wilkins at the NAACP or A. Philip Randolph. And then that plays out, too, when he becomes a negotiator with presidents. And he really doesn't like conflict. He has to push himself really out of his comfort zone to argue, to debate, to really challenge some of the leaders of this country.

INSKEEP: I'm amazed at the amount of education this young man sought at such a young age, given that his father had had virtually none.

EIG: Right. He skipped grades and went to Morehouse, you know, two or three years younger than most of his classmates, then went to seminary and went to get his doctorate at Boston University, always the youngest in his class. And his father really was against it. His father thought to be a preacher, you don't need all that education. Morehouse was enough, Daddy King thought. But Martin always wanted to exceed his father. He wasn't comfortable with the way his father preached. He didn't like the emotionalism. He didn't like that country-style preaching. And young Martin Luther King Jr. wanted to show that he could go beyond, just like most of us want to go beyond our - you know, our parents. We want to see, you know, how far we can go beyond what they've established for us, right?

INSKEEP: How did King Jr. emerge as the leader of the Montgomery bus boycott in 1955?

EIG: This is one of the miraculous moments in American history where the right person happens to be in the right place at the right time. And Martin Luther King Jr. was not looking to become a leader. He was looking to get his church in shape and perhaps move on to a bigger church or to a job as a college professor. But when the Montgomery bus boycott began, they were looking for somebody who could serve as the spokesman. He wasn't even asked to become the president yet. He was just asked to be the spokesman because he hadn't been around long enough to make enemies. So people thought he might be able to unite the community, and they already knew that he was a terrific speaker. So King steps up to the podium at Holt Street Baptist Church on December 5, 1955, and gives this incredible speech. And it's the first time that most people in Montgomery have heard him. And suddenly he inspires them in a way that is just profound. They're ready to walk. They're ready to march. They're ready to do it as long as required.

KING JR: If we are wrong, the Supreme Court of this nation is wrong.

KING JR: If we are wrong, the Constitution of the United States is wrong.

INSKEEP: I'm just thinking of the pressure this person then faced in the years that followed - seen as the representative in some ways of an entire race, under FBI investigation, under threat, under violent threat, repeatedly arrested, finally assassinated. What, if anything, in his youth prepared him to withstand that pressure?

EIG: The Bible. I'd have to say it was his faith in God. And he said it over and over again, that God called on him to do this, that called on all of us to live up to the words of the teachings in the Bible, that we're here to serve God. We're here to try to make the world a better place, and it's not about ourselves. And that's not to say he didn't feel the pressure. He was hospitalized for depression numerous times. And he suffered. He knew that his own government was out to destroy him. They were tapping his phones. They were listening to his conversations in hotel rooms. He still did the work, and he still doubled down. He never backed off of his convictions. He stuck to what he believed in and was willing to risk everything for it.

INSKEEP: Jonathan Eig is the author of the new biography "King: A Life." Thanks so much.

EIG: Thank you.

(SOUNDBITE OF MUSIC)

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Martin Luther King, Jr.

• Occupation: Civil Rights Leader
• Born: January 15, 1929 in Atlanta, GA
• Died: April 4, 1968 in Memphis, TN
• Best known for: Advancing the Civil Rights Movement and his "I Have a Dream" speech

• King was the youngest person to be awarded the Nobel Peace Prize in 1964.
• Martin Luther King, Jr. Day is a national holiday.
• At the Atlanta premier of the movie Gone with the Wind , Martin sang with his church choir.
• There are over 730 streets in the United States named after Martin Luther King, Jr.
• One of his main influences was Mohandas Gandhi who taught people to protest in a non-violent manner.
• He was awarded the Congressional Gold Medal and the Presidential Medal of Freedom.
• The name on his original birth certificate is Michael King. This was a mistake, however. He was supposed to be named after his father who was named for Martin Luther, the leader of the Christian reformation movement.
• He is often referred to by his initials MLK.
• Listen to a recorded reading of this page:
• Civil Rights Timeline
• African-American Civil Rights Timeline
• Magna Carta
• Bill of Rights
• Emancipation Proclamation
• Glossary and Terms