short essay on shark in urdu

Paragraph & Short Essay on Shark [100, 200, 400 Words] With PDF

In today’s session, you are going to learn how to write a paragraph and short essay on Shark. 

Table of Contents

• Paragraph on Shark in 100 Words 
• Paragraph on Shark in 200 Words 
• Short Essay on Shark in 400 Words 

Paragraph on Shark in 100 Words

Sharks are one of the most dangerous types of fish. There are more than 400 different types of sharks today. They mostly live in saltwater and can be found in all five of the world’s oceans. A few varieties of sharks can also be found in brackish water and freshwater.

Sharks are primarily carnivores and feed on smaller fishes and invertebrates. Some larger varieties of sharks prey on marine mammals like seals and sea lions. Sharks do not have bones. Their structure is supported by cartilaginous tissues. The great white shark, tiger shark, and bull shark are three of the most dangerous sharks. 

Paragraph on Shark in 200 Words

Shark is one of the most important types of aquatic animals. There are more than 400 different types of sharks found today. They mostly live in ocean habitats but a few varieties of sharks can also be found in brackish water and freshwater rivers. Sharks can be found in all five of the world’s oceans, some live in the deep sea, some in tropical coral reefs and some even under the Arctic ice sea. 

Sharks are primarily carnivores and feed on smaller fishes and invertebrates. Some larger varieties of sharks prey on smaller sharks as well as marine mammals like seals, dolphins and sea lions. They are also known to eat turtles, seagulls and other sea creatures. Sharks do not hunt humans. However, they may attack people when confused. 

Sharks do not have bones in their body. Their skeletal structure is made up of cartilaginous tissues. Most sharks have streamlined bodies which helps them swim at a great speed. Sharks have multiple rows of teeth which they use to tear chunks of flesh off their prey. Their bodies are covered in thick scales which help retain their body heat and support their muscles. 

Sharks can be found in all sizes. While the smallest can fit in the palm of our hand, the largest measures 18 meters and is called the whale shark. The great white shark, tiger shark and bull shark are three of the most dangerous ones. 

Short Essay on Shark in 400 Words

Sharks are one of the most dangerous types of marine animals. They belong to the class Chondrichthyes and subclass Elasmobranchii which also contains rays and sawfish. There are more than 400 different types of sharks today. They mostly live in ocean habitats but a few varieties of sharks can also be found in brackish water and freshwater rivers. Sharks can be found in all five of the world’s oceans, some live in the deep sea, some in tropical coral reefs, and some even under the Arctic ice sea. 

Sharks are primarily carnivores and feed on smaller fishes and invertebrates. Some larger varieties of sharks like the great white sharks, hammerhead sharks, tigers, and bull sharks prey on smaller sharks. Bigger and older sharks are also known to eat the younger sharks of the same species.

Larger sharks prey on marine mammals like seals, dolphins, and sea lions as well as turtles, seagulls, and other sea creatures. However, bonnethead sharks, a smaller member of the hammerhead shark family, have been reported to consume a huge amount of seagrass as a part of their diet and are thus omnivores. Sharks do not hunt humans. They usually only attack people if they are curious or confused. 

Sharks do not have bones in their body. Their skeletal structure is made up of cartilaginous tissues. Most sharks have streamlined, torpedo-shaped bodies which helps them swim at a great speed. They have two powerful tail fins which they use to whip and stun unsuspecting prey.

Sharks have a strong sense of smell and can smell blood from miles away. Sharks have multiple rows of replaceable teeth which they use to bite and tear chunks of flesh off their prey as well as crush and grind their food. Their bodies are covered in thick dermal denticles that protect their skin from damage, help retain their body heat and support their muscles. 

Sharks can be found in all sizes. While the smallest shark, called the dwarf lantern shark can fit in the palm of our hand, the largest called the whale shark can grow up to 18 meters. The great white shark, tiger shark, and bull shark are three of the most dangerous ones.

Sharks are fished by humans for their fins, cartilage and oil. An estimated 50 million sharks are caught each year by the commercial fishing industry. Today, overfishing and illegal hunting have resulted in many types of sharks becoming endangered. Other threats to them include habitat degradation and climate change. Sharks are natural predators essential for maintaining the natural order of marine ecosystems. Various organisations around the world are working to conserve and protect this majestic species. 

In this session above, we have covered 2 sets of paragraphs and a short essay on Shark for students from different grades. If you still have any queries regarding this session, post them in the comment section below. To read more such sessions, keep browsing our website. 

To get the latest updates on our upcoming sessions, consider joining us on Telegram . Thank you. See you again, soon.

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Saving Sharks from the Extinction Essay

Sharks are vibrant apex predators, which are generally important in the maritime lifecycle. However, the larger ones are worn-out quicker than they are expected to breed. In fact, this portends the dependability of aquatic ecosystem around the globe.

It is zealous having sharks given that for more than forty million years, they have been necessary for the well-being of the sphere, surroundings, and have fashioned the maritime as well as oceanic lifestyles. Moreover, sharks have both natured and nurtured the continued existence of human race in the long run.

Thus, it is significant for the marshals to guard and secure the naval areas to uncover the abuse and intervene to discontinue the vicious killing of sharks. Sharks continuously rambled marine from the periods when dinosaurs were known to be the most exhilarating water animals.

However, their extensive reign at the zenith of the oceanic food chains might be culminating with time as the species become gradually extinct. The population of sharks for the last sixty-one years has dwindled considerably due to the inception of industrialized fishing. It is indeed imperative to save sharks from the extinction threats that make thirty percent (30.0%) of sharks and other rare species more susceptible to killing for commercial purposes.

This dream can only be realized through the support of International Nature Conservation Union . The commercialization or consumption of shark fin has resulted into a tremendous toll on sharks’ killers as they reduce sharks populace. Shark finning entails an act of fishing the shark, cutting off the fins, and disposing the body remains in the deep-sea.

While running and maintaining worldwide shark fin trade, approximately seventy four million sharks are primarily slayed per annum. For instance, shark fin soup is cherished in the lieu of the Asian delicacy. Generally, over a long period of time and in their entire lifespan, sharks reproduce very few young ones, propagate slowly, and take time to reach maturity stage.

Hence, it is ideal to stop killing sharks given that it exposes them to a state of sluggish recovery from depletion, and extinction besides making the species susceptible to overexploitation. The entire shape of deep-sea ecology faces jeopardy from the diminution of sharks, which are the main predators.

An essential habitat often becomes vanished provided the tiger sharks are killed for broth such that they cannot control their preys’ foraging. In fact, the tiger sharks are interrelated to the eminence of the oceanic lawn beds. Thus, the despair is evident through their kill, green sea turtles, and dugongs, which feed on these seabeds.

Shark slaughter must be stopped if we want to survive, otherwise, the marine will not be able to conserve the healthy steadiness of the oceanic life expectancy. Furthermore, there will be no more shark fin soup, and the disappearance of other seafood species will emerge globally.

To boost the existence of sharks, we should be jointly cautious about the killing and consumption of shark fin broths. Definitely, the flavor of shark fin is no longer shark, but it is typically poultry soup. Nonetheless, the elevated levels of nourishment ingredients are not contained in the shark fin.

Even though the consumption of shark fin broth is perceived to have some customary value attachment, it is not indispensable. We should think about consuming the simulated shark fin if we constantly desire to consume shark fin soup. This follows the fact that different groups get worried distinguishing the dissimilarity from truth as soups are reasonably priced.

The appreciated principles of customary approaches to life are moderation and balance. Hence, we should take decorum and pride in augmenting our ecosystem’s stability via deciding not to devour sharks. In conclusion, in the present-day, it is a critical for us to reverse the universal deterioration of shark populace.

We have to work jointly to inspire the accord associations and fishing states to direct and manage soaring aquatic fisheries. Besides, we ought to campaign for transnational shark preservation and proclaim shark scenery reserves in kingdoms whose static waters have sundry shark population. Surely, sharks are endangered species across the globe.

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IvyPanda. (2022, April 27). Saving Sharks from the Extinction. https://ivypanda.com/essays/sharks-preservation/

"Saving Sharks from the Extinction." IvyPanda , 27 Apr. 2022, ivypanda.com/essays/sharks-preservation/.

IvyPanda . (2022) 'Saving Sharks from the Extinction'. 27 April.

IvyPanda . 2022. "Saving Sharks from the Extinction." April 27, 2022. https://ivypanda.com/essays/sharks-preservation/.

1. IvyPanda . "Saving Sharks from the Extinction." April 27, 2022. https://ivypanda.com/essays/sharks-preservation/.

Bibliography

IvyPanda . "Saving Sharks from the Extinction." April 27, 2022. https://ivypanda.com/essays/sharks-preservation/.

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Essay Writing Tips in the Urdu Language

• Post author: Mr-Teacher
• Post last modified: February 21, 2023

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Are you learning Urdu and need to write your first essay in the Urdu language? It won’t be as easy as ABC because you must do much research to complete a high-quality paper. Urdu refers to rare languages and has distinctive features and peculiarities. More and more students decide to contact professional academic writers at essay writing services not to fail and submit a flawless essay in Urdu. Want to write an insightful essay that will be evaluated positively? You’ve come to the right place. Here is a collection of expert writing tips from SmartWritingService that will make the essay writing process easier and more effective. 

Choose the Topic You Know the Best

First, choose the topic you can reveal in the Urdu language. If you are a beginner, you shouldn’t pick complex topics. It will be hard to discuss them, and you won’t be able to give information on all the topic issues. Don’t choose too broad or too narrow topics. Brainstorm ideas on the topics you are interested in and feel passionate about discussing. Ensure you know all the necessary Urdu words and terms to discuss the chosen subject.

Conduct Research and Analysis

The second thing you need to do is to search for credible sources of information. You need to use only educational websites and electronic libraries with trusted sources. Don’t use any facts or data until you make sure all the information is true. You can use books, articles from newspapers, and web sources. The more sources you use, the better. Collect all the information on the topic you can find and analyze what pieces of information are valuable for your essay.

Write a Detailed Essay Outline

Now you have a topic and enough material to get started. Make an essay outline to have a clear picture of how to structure your essay paper. Using a good outline you won’t miss any important ideas on the subject. 

Divide Your Content into 3 Parts

Your essay should consist of 3 parts: an introduction, the main body, and the conclusion. You should start with an engaging opening paragraph. The main key to success is to include interesting facts or a story about your topic. You should structure your essay, so the content is easy to perceive and understand. There is a wealth of literature in Urdu. This is the literature of Indian Muslims that dates back to the 13th century. Until the beginning of the 19th century, it was represented mainly by lyric poetry on religious-philosophical themes and was strongly influenced by Persian poetry. It’s a good idea to include poetry in your essay. Find several lines that reflect on your essay topic and use them at the beginning of your essay paper.

Write a short introduction to attract the reader’s attention and proceed to the main part of the essay. Here, you need to discuss all the key issues, give arguments for each of the discussion points, and start any new idea from the new paragraph. Finally, conclude your Urdu essay with several sentences that will make it clear to the reader why he/she has spent time learning the topic. Write about the possibility of further research on the topic. The conclusion should be brief, clear, and concise. 

Pay a Special Attention to Grammar in Urdu

The grammar of Urdu is generally similar to that of Hindi; however, due to the cultural separation of Muslims from Hindus, Urdu has incorporated some elements characteristic of the grammar of Arabic and Persian. 

• Nouns, pronouns, and verbs change in numbers (singular and plural) and cases (direct, indirect, vocative), verbs, some adjectives, and nouns also in gender (masculine and feminine). Some postpositions also vary in gender and number.
• Urdu pronouns are classified into several groups of meanings. Urdu has no negative pronouns; instead, negative constructions with indefinite pronouns are used. By the nature of the changes and functions in the sentence, pronouns are divided into pronouns-nouns, pronouns-adjectives, and pronouns-numerals. There are several types of participles in Urdu. The participles combine verbal and nominal signs. Foreign language (Arabic, Persian) participles in Urdu are used as ordinary adjectives.
• There are several types of verb tenses in Urdu. In terms of the present, there are two kinds, in terms of the past – three, and in terms of the future, the kind can both be expressed (in three forms) and remain unexpressed. Most tenses are formed by creating a nominal predicate from a participle and an auxiliary verb. The imperative mood has several forms, which differ in the degree of politeness. Also, in Urdu, there are “intensive verbs” – combinations of the stem of a verb with one of the 12 service verbs. As a result of this combination, the main verb receives a refined shade of its meaning. Intensive verbs are usually not recorded in dictionaries, they are not separate verbs, and in each particular case, they are formed directly in speech.

Proofread and edit the essay, if necessary. Make sure it doesn’t contain grammar errors, and that the whole essay sounds logical. If you lack essay writing skills or knowledge of the Urdu language, don’t hesitate to ask custom writers to check your paper and make it error-free. Experienced writers will provide a high-quality essay sample on the necessary topic to get inspired and learn how to express your thoughts in Urdu.

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Essay on Quaid e Azam in Urdu | قائداعظم پر مضمون

آج ہم اُردو میں قائداعظم پر مضمون فراہم کرنے جا رہے ہیں۔ یہ مضمون ان طلباء کی مدد کر سکتا ہے جو قائداعظم کے بارے میں معلومات تلاش کر رہے ہیں۔ یہ مضمون یاد رکھنے میں بھی آسان ہے۔ اس مضمون کو آسان اور سادہ الفاظ میں لکھا گیا ہے لہذا کوئی بھی طالب علم اس موضوع پر لکھ سکتا ہے۔

قائداعظم پر مضمون

قائداعظم محمد علی جناح بے مثال خصوصیات کے حامل تھے، یہی وجہ تھی کہ وہ اپنے مقصد (قیام پاکستان) پر ڈٹے رہے۔ انہوں نے تمام پیچیدہ مسائل کو کامیابی سے حل کیا اور اپنے مقصد کے لیے سخت محنت کی۔ انہوں نے دنیا کے نقشے پر مسلمانوں کے لیے بغیر کسی جبر کے امن سے رہنے کے لیے بہت محنت کی۔ تحریک پاکستان میں قائداعظم کی خدمات اور ولولہ انگیز قیادت کسی وضاحت کی محتاج نہیں۔ ان کی بے مثال قیادت نے برصغیر کے مظلوم مسلمانوں کو ہندوؤں اور انگریزوں کی ظالمانہ غلامی سے نجات دلائی۔

قائداعظم کی پیدائش

پاکستان کے بانی کا نام محمد علی جناح ہیں۔ وہ 25 دسمبر 1876ء کو کراچی میں پیدا ہوئے۔ ان کے والد کا نام پونجا جناح تھا اور ان کا پیشہ تجارت تھا۔

ابتدائی تعلیم

قائداعظم بچپن ہی سے کافی ذہین تھے۔ چھ سال کی عمر میں محمد علی جناح کو اسکول میں داخل کروا دیا گیا۔ انہوں نے میٹرک مشن ہائی اسکول سے پاس سے کیا۔ اس وقت ان کی عمر سولہ سال تھی۔

اعلیٰ تعلیم

میٹرک پاس کرنے کے بعد ان کے والد نے اعلیٰ تعلیم حاصل کرنے کے لئے انھیں انگلستان بھیج دیا۔ وہاں انہوں نے تھوڑے ہی عرصے میں بیرسٹری کا امتحان اچھے نمبروں سے پاس کر لیا۔

پریشانی کا دور

جب قائداعظم انگلستان میں تھے تب ان کے گھریلو حالات خراب ہونا شروع ہو گئے تھے۔ ان کی والدہ کا انتقال ہوگیا اور ان کے والد کو تجارتی کاروبار میں بہت نقصان ہوا۔ ان کی مالی حالت بہت خراب ہو گئی لیکن قائداعظم نے واپس آ کر ان حالات کا ہمت اور حوصلے سے مقابلہ کیا۔ کچھ عرصے کے بعد ان کے مالی حالات بہتر ہونا شروع ہو گئے۔

سیاست میں حصہ

قائداعظم نے انگلستان کے زمانہ طالب علمی سے ہی سیاست میں دلچسپی لینا شروع کر دی تھی۔ وطن واپس آ کر وہ کانگریس میں شامل ہو گئے۔ یہاں بھی انہوں نے اپنی قابلیت کا لوہا منوایا۔ ان کی جرات اور بے باکی کے اعتراف کے طور اہل بمبئی نے  ”جناح حال“   تعمیر کیا۔

مسلم لیگ میں شمولیت

جلد ہی قائداعظم کانگریس سے بددل ہو گئے۔ انہوں نے محسوس کیا کے کانگریس صرف ہندوؤں کی نمائندہ جماعت ہے۔ جسے مسلمانوں کی بہتری کا کوئی خیال نہیں۔ چناچہ وہ مسلم لیگ میں شامل ہو گئے اور اس کے صدر بن گئے۔ قائداعظم کی ولولہ انگیز قیادت کی وجہ سے مسلم لیگ جلد ہی مسلمانوں کی مضبوط ترین سیاسی جماعت بن گئی۔

جدو جہد آزادی

قائداعظم نے ہندوستان کے مسلمانوں کے لئے ایک الگ آزاد ملک بنانے کا مطالبہ شروع کر دیا۔ مسلمانوں کو انگریزوں اور ہندوؤں کی غلامی سے آزاد کروانے کے لئے قائداعظم نے ان تھک کوششیں کیں۔ انگریزوں اور ہندوؤں نے زبردست مخالفت کی لیکن انہوں نے ہمت نہ ہاری اور اپنے مقصد پر ڈٹے رہے۔

قیام پاکستان

آخر کار قائداعظم اپنے مقصد میں کامیاب ہو گئے اور 14 اگست 1947ء کو مسلمانوں کے لئے ایک الگ آزاد وطن پاکستان وجود میں آگیا۔

پہلے گورنر جنرل

آزادی کے بعد قائداعظم پاکستان کے پہلے گورنر جنرل بن گئے۔ انہوں نے پاکستان کو مضبوط بنانے کے لئے دن رات محنت کی۔

صحت کی خرابی

کام کی زیادتی کی وجہ سے ان کی صحت خراب ہو گئی۔ ڈاکٹروں نے انہوں آرام کا مشورہ دیا لیکن پاکستان کے استحکام کی خاطر انہوں نے اپنی صحت کی ذرا پروا نہیں کی۔

قائداعظم کی وفات

بیماری کی حالت میں بھی قائداعظم لگاتار محنت کرتے رہے جس کے نتیجے میں قائداعظم کی طبیعت مزید بگڑ گئی اور وہ 11 ستمبر 1948ء کو وفات پا گئے۔

قائداعظم کا مزار کراچی میں ہے جہاں دور دور سے لوگ اس عظیم قائد کو خراج عقیدت پیش کرنے آتے ہیں۔

نتیجہ (Conclusion)

قائداعظم ہماری تاریخ کے عظیم ترین رہنما ہیں۔ قیام پاکستان کے دوران ،   ان کی خدمات ناقابل فراموش ہیں۔   اگر آج ہم ایک آزاد ملک میں آزادی سے زندگی بسر کر رہے ہیں تو یہ ہمارے عظیم رہنما قائداعظم کی کوششوں کا نتیجہ ہے۔

مزید پڑھیے:

علامہ اقبال پر مضمون

تعلیم کی اہمیت پر مضمون

ایک مثالی طالب علم پر مضمون

ایک تبصرہ شائع کریں

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Allama Iqbal Essay In Urdu | علامہ اقبال پر ایک مضمون

Today, we write Allama Iqbal essay in Urdu.Allama Muhammad Iqbal was a philosopher, mystic, poet, and politician in British India who inspired the Pakistan Movement. He is considered one of the most influential figures in Urdu literature. He is one of my favorite poet personality.

Some people may think that Allama Iqbal was strictly a religious poet, but that is not. He was, in fact, a philosopher and thinker who used poetry as a medium to get his message across. In this essay on Allama Iqbal in Urdu, we explore some of his most famous quotes and see how they relate to life and religion.

He is one of the most famous and influential poets and philosophers of Urdu. His poetry has been translated into many languages all over the world. He is considered one of the most significant literary figures in south Asia. According to a variant account, Iqbal was born in Sialkot on 9 November 1877 in Allahabad in 1876.

He received his early education in Sialkot, and then he went to Lahore for higher studies. In his honor, a poetry festival is held every November, having seminars, speeches, and mushairas of national and international poets. Iqbal was well versed in Arabic, Urdu, and Persian languages.

He has composed several poems and is also known as shair e mashriq (poet of the east). His famous works include “Asrar-e-Khudi”, “rumuz-e-bekhudi”, “Payam-e-Mashriq”, “Zabur-e-Ajam”, “Bal-e-Jibreel”, “Pas Che Bayad Kard Ay Aqwam-e–Sharq

IQBAL Essay Poetry in Urdu – شاعری

200 words Mera pasandida shair essay in urdu

IQBAL 10 lines mazmoon in Urdu 100 words

This article provides an essay on Allama Iqbal in Urdu for class 1,2,3,4,5,6,7,8,10, 12 and others with headings, poetry, and quotation, and it is an excellent resource for anyone looking to learn more about this legendary poet and philosopher. Please like and comment if you found this allama iqbl mazmoon helpful.

You can also read a science ke karishme essay in urdu

Allama Iqbal was a philosopher, poet, and politician in British India who is widely regarded as having inspired the Pakistan Movement. He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages. Iqbal is known for his poems, which are written primarily in Persian, that discuss themes of spiritual awakening, the nature of God, and the role of Muslims in the world. He is also known for his political activism, particularly his support for the creation of a separate Muslim state in the northwest of British India. Iqbal was born in Sialkot, in the Punjab region of British India, in 1877, and studied at some of the most prestigious universities in British India and Europe. He was a member of the All India Muslim League, and his ideas and writings continue to influence political and religious thought in South Asia and beyond.

Allama Iqbal was never formally titled “Sir”. The title “Sir” is typically used as a honorific for knights in the British honours system, or for other individuals who have been knighted by the British monarch. As far as I know, Iqbal was never knighted and therefore never held the title of “Sir”. Iqbal was a philosopher, poet, and politician in British India, and he was known for his political activism and his poetry, but he was not a knight and did not hold the title of “Sir”.

It is not clear how many sisters Allama Iqbal had. Iqbal was born into a family of nine siblings, but the exact number and genders of his siblings is not known. Some sources indicate that Iqbal had four brothers and four sisters, while others suggest that he had three brothers and five sisters. Without more specific information, it is difficult to say for certain how many sisters Iqbal had.

Allama Iqbal was born in Sialkot, in the Punjab region of British India, in 1877. Sialkot is a city in the northeast of modern-day Pakistan, near the border with India. Iqbal’s family was part of the Kāshmirī Pundit community, a Hindu minority group that had converted to Islam several generations before Iqbal’s birth. Iqbal grew up in Sialkot and studied at some of the city’s most prestigious schools, before going on to study at universities in Lahore, Cambridge, and Munich. He returned to Sialkot after completing his studies and spent much of his life there, before moving to Lahore in the 1930s.

It is not clear on which day Allama Iqbal was born. Iqbal was born in 1877 in Sialkot, in the Punjab region of British India. While the exact date of his birth is not known, it is generally accepted that he was born in November of that year. Some sources indicate that he was born on November 9, while others suggest that he was born on November 11. Without more specific information, it is difficult to say for certain on which day Iqbal was born.

It is not clear whether Allama Iqbal drank alcohol or not. There is no mention of alcohol consumption in his biographies or personal writings, and it is not considered to be a part of his personal or religious beliefs. Iqbal was a devout Muslim, and as such, he would have been expected to follow the Islamic prohibition on the consumption of alcohol. However, without concrete evidence one way or the other, it is difficult to say for certain whether he drank alcohol or not.

If you are interested in learning more about the Urdu poetry of Allama Iqbal, there are several resources that you can use. One option is to look for books or articles that provide analysis and explanation of Iqbal’s poetry. You may be able to find these at a local library or bookstore, or you can search for them online. Another option is to look for websites or forums where people discuss and interpret Iqbal’s poetry. These can be a good source of information and can provide insight into the meaning and significance of his work. You may also be able to find recordings or videos of Iqbal’s poetry being recited, which can provide a deeper understanding of his work.

Allama Iqbal is revered in Pakistan as its national poet. So many schools, public institutions and even a province are named after him. But the information about his life is scarce. Few people are aware that allama iqbal was born in 1877 at Sialkot, in a house on a hill overlooking the city. The house is now a school called ‘Allama Iqbal Academy’ but the house holds very few memories of the poet.

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Allama Iqbal Essay in Urdu | علامہ اقبال پر مضمون

Allama Iqbal essay in urdu . Doctor Muhammad Iqbal is also known as Allama Iqbal. He was a scholar, poet and diplomat in British India. Iqbal was born on 9 November 1877 and died on 21st April 1938.

He is evaluated as one of the most significant figures in Urdu literature. He is famous for his literary work in both Urdu and Persian languages۔

Allama Iqbal was a poet and thinker. His struggle stimulated the doctrine of self-hood. His poetry dealt with the scholarly and artistic reconstruction of the Islamic world۔

Due to his dream and struggle, On 14 August 1947 , Pakistan became an independent country.

Allama Iqbal essay in Urdu

 علامہ محمد اقبال ہمارےقومی شاعر ہیں۔آپ 9 نومبر 1877ء کو پاکستان کے شہر سیالکوٹ میں پیدا ہو ئے۔ان کے والد کا نام شیخ نور محمد تھا ۔آپ کے والدین نیک دل اور مذہبی خیالات کے مالک تھے

آپ کے خاندان کا تعلق کشمیری پنڈتوں سے تھا۔انہوں نے بہت پہلے اسلام قبول کر لیا تھا۔ ہجرت کے بعد وہ سیالکوٹ میں آباد ہو گئے تھے۔

Allama Iqbal Mazmoon in Urdu

علامہ اقبال کی ابتدائی تعلیم وتربیت ایک دینی مدرسے سے ہوئی۔اس کے بعد آپ سیالکوٹ کے مشن ہائی سکول میں داخل ہو گئے۔اس ادارے میں آپ کو سیدمیرحسن جیسے بہترین استاد ملے۔ جنہوں نے آپ کی تربیت بھی کی اور آپ میں دین سے متعلق ذوق پیدا کیا۔

اقبال نے میٹرک کا امتحان مشن ہائی سکول سے پاس کیااور پھر مرے کالج سیالکوٹ میں داخلہ لے لیا۔وہاں آپ نے ایف۔اے کا امتحان پاس کیااور بی۔اے آپ نے گورنمنٹ کالج لاہور سے کیا اور پنجاب بھر میں اوّل آئے۔

گورنمنٹ کالج لاہور میں آپ کو بہترین اساتذہ سے مستفید ہونے کاموقع ملا جن میں سر فہرست پروفیسر آرنلڈ  کا نام آتا ہے۔ایم۔اے کرنے کے بعد آپ نے تدریس کے شعبے میں اپنی خدمات انجام دیں۔ آپ پہلے اورینٹل کالج اور بھر گورنمنٹ کالج لاہور میں پروفیسر رہے۔اس کے بعد اعلیٰ تعلیم حاصل کرنےکے لیے1905ء میں آپ انگلستان روانہ ہو گئے۔

انگلستان میں اقبال نےکیمبرج یونیورسٹی سے بارایٹ لا کی ڈگری حاصل کی۔ اس کے بعد جرمنی کی میونح یونیورسٹی سے پی۔ایچ۔ڈی کی ڈگری حاصل کی۔ بالآخر آپ 1908ء میں وطن واپس آگئے۔علامہ اقبالؒ کو اپنے استاد پروفیسر آرنلڈ سے بہت عقیدت تھی۔قیام انگلستان  کے دوران  اقبال نےپروفیسر آرنلڈ کے کہنے پر اپنی شاعری کے فن کو بھی جاری رکھا

اقبال کو شعر و شاعری سے بہت لگاو تھا۔آپ کی لکھی گئ نظمیں سیاسی جلسوں اور ادبی حلقوں میں بڑے شوق اور جذبے سے پڑھی جاتی تھیں۔

Allama Iqbal essay in urdu

علامہ اقبال کے ابتدائی دور کی شاعری قدرتی مناظراور  وطن سے محبت کا اظہار ہے۔ ”کشمیر“ جیسی نظموں میں انہوں نے پرندوں ، پہاڑوں ،ندیوں اور قدرت کے خوبصورت مناظر کے بارے میں لکھا ہے۔ گزرتے وقت کے ساتھ ان کی شاعری میں پختگی اورنکھار آتا گیا۔اپنی شاعری کے زریعے،اقبال نے سوئی ہوئی قوم کوخواب غفلت سے بیدار کر کے مذہبی اور سیاسی شعور بیدار کیا۔

اقبال نے ایک شاعر کی حیثیت سے بے پناہ شہرت حاصل کی۔ خصوصا ان کا مکالمہ مابین خدا اور انسان”شکوہ“ اور ”جوابِ شکوہ“ بہت مشہور ہے۔ ان کی بہترین  کتابیں بانگ درا ، بال جبریل اور ضربِ کلیم ہیں۔ اقبال گہری مذہبی سوچ کے حامل اور بہترین مفکر تھے۔

انہوں نے بچوں کے لئے بھی کئ نظمیں لکھیں۔ان میں بچّےکی دُعا ،ایک پہاڑ اور گلہری اور پرندے کی فریاد شامل ہیں۔آپ نے 21 اپریل 1938ء کو وفات پائی۔اقبال کا مزار  لاہور میں واقع ہے۔

In his 1930 presidential lecture at the Muslim League’s annual meeting in Allahabad, he developed a political framework for Muslims in India. After the creation of Pakistan in 1947, Iqbsl was titled the national poet ۔

In his special speech on 30 December 1930, Iqbal summarized a perception of a self-sufficient state for Muslim-majority regions in northwestern India۔

Because of his understanding and awareness, people soon started calling him ‘Allama’ Iqbal. In 1923, King George V of Britain awarded him with the title of Allama ‘Sir’ Muhammad Iqbal

He was a poet, scholar, reformer, philosopher, and great Islamic visionary. Not only this but also he was the developer of the Ideology of Pakistan.

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Bombay heart, Urdu ink: A guide to reading Saadat Hasan Manto

In 1948, Urdu writer Saadat Hasan Manto boarded a ship from Bombay (now Mumbai) for the newly created nation of Pakistan.

His wife and daughters had already relocated, but in an essay written years later, Manto would recall that his decision to leave his favourite city behind had been sudden, provoked by the simmering tensions between Hindus and Muslims in the wake of the Indian subcontinent’s Partition.

Manto would never return to the country of his birth, but on his death in Lahore in 1955 at the young age of 43, he had left behind a body of work that unflinchingly captured the horror and madness of that defining period, establishing his legacy as a bold chronicler of the Partition era.

In a rare instance of a writer getting his due on India’s silver screen, Manto’s life has inspired a new biopic, directed by Nandita Das, which opens in cinemas today (Sept. 21). Coming a few years after a Pakistani film on him, Das’s movie is an opportunity to rediscover the master storyteller who’s been compared to Guy de Maupassant, Anton Chekhov, and even F Scott Fitzgerald.

Manto was born in what is now the Indian state of Punjab on May 11, 1912, to a middle-class Kashmiri family. A disinterested student and college drop-out, he started out translating Russian and French literature into Urdu at the urging of a friend, who eventually convinced him to start writing his own stories. Later, Manto would work as an underpaid film journalist and screenwriter in Bombay, where he lived until Partition tore India apart.

In his over 250 stories, plays, and essays, though, Manto captured much more than the violence of 1947. He wrote frankly about sex and desire, prostitutes and alcoholics, drawing protests from conservative critics who labelled his work pornographic. He was tried for obscenity several times, and six of his stories were banned, the first three in colonial-era India, and the rest in Pakistan. But decades later, these stories would be among those that established his reputation as one of India and Pakistan’s greatest writers.

Wondering where to start with Manto? Here’s Quartz’s handy guide:

Manto on Bombay

Manto arrived in Bombay in 1936 to work for the film weekly Mussawar , and the city quickly became what he described as his “second home,” a place he would write about in countless stories and long for after he moved to Pakistan.

“That piece of land had offered shelter to a family reject and it had said to me, ‘You can be happy here on two pennies a day or on ten thousand rupees a day, if you wish,” he wrote in a letter to readers, published in the appendix of a short-story collection in 1952.

Life in Bombay wasn’t easy as Manto started out on a salary of Rs40 a month and often had to sleep in the office. Even when he began working for the film industry, money was scarce, and as he describes in the endearing essay  The Story of my Wedding ( published in Why I Write , edited and translated by Aakar Patel )  it took all kinds of luck to make things work in the maximum city. But after he moved to Lahore, his nostalgia for Bombay inspired some of his best stories, which he set in a city peopled by prostitutes and pimps, aspiring actors, and migrant workers.

For a trip back to an unfiltered Bombay seen through Manto’s eyes, start with  Bombay Stories . 

Manto on Bollywood

The film industry was a big part of Manto’s life in Bombay, and he would even write several successful movies while working for Filmistan, a company set up by friends he had made at the famous Bombay Talkies.

The film world also features in  Bombay Stories , but some of his most fascinating pieces about the industry were non-fiction. In the gossipy collection  Stars from Another Sky , translated by Khalid Hasan, Manto takes the reader behind-the-scenes with some of the biggest names in 1940s Hindi cinema, including Ashok Kumar and Nargis, and captures a time now long gone in Bombay.

The most poignant piece of them all is titled  Shyam: Krishna’s Flute.  It was written after the tragic death of Manto’s close friend , an actor whose grand romances, heavy drinking, and various highjinks are fondly remembered. The story also captures the mounting communal tensions in post-independence Bombay, and the sudden spark that prompts Manto to quit the city, and India, for good.

Manto on Partition

Manto’s brilliant and best-known short story,  Toba Tek Singh,  in which the Hindu and Muslim inmates of a lunatic asylum contend with the Partition of India, is only the tip of the iceberg when it comes to his incisive writing on the events of 1947. In numerous other stories, he would capture the chaos that reigned at the time, but it’s his brief sketches, first published as  Siyah Hashye,  that are particularly haunting. Some are just a paragraph long, but the looting, rape, and murder they reveal are all the more horrifying because they are told in such spare sentences.

In the introduction to Bitter Fruit: The Very Best of Saadat Hasan Manto , which includes the sketches, editor and translator Khalid Hasan writes that Manto chose not to identify the characters in them by their religion to emphasise that murder was murder, regardless of who committed it.

“If a man killed, it did not matter whether he killed in the name of gods or for the glory of his country or his way of life. To Manto, he was a killer. In his book, nothing could justify inhumanity, cruelty or the taking of life,” Hasan writes.

Manto on Pakistan

Years after leaving Bombay, Manto would write  (paywall) that “Despite trying, I could not separate India from Pakistan, and Pakistan from India.” To compound the problem, his financial situation in Lahore was especially precarious as he got hardly any work and was unofficially banned from writing for the radio, the main means by which other writers made money.

Nostalgic for Bombay and hurtling towards the alcoholism that would eventually lead to his death, Manto still managed to write some of the most memorable stories of his career in Pakistan. But at this time, between 1951 and 1954, he also wrote a series of comic “ Letters to Uncle Sam ,” in one of which he somehow managed to predict the future of Pakistan, suggesting that the US “will definitely make a military aid pact with Pakistan because you are really worried about the integrity of this largest Islamic sultanate of the world and why not, as our mullahs are the best antidote to Russia’s communism.”

And in the provocative satirical essay God is Gracious in Pakistan , collected in  Why I Write,  he painted an alarming picture of the country that Pakistan could become, a country in which poetry, music, and art were increasingly censored on the grounds of blasphemy. In this, too, he proved to be remarkably prophetic.

Feature image by VikramVajir on Wikimedia Commons , licensed under CC BY-SA 4.0 .

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Essay on Allama Iqbal Class 3, 4, 5, 6, 7, 8 in English, Urdu

Essay on Allama Iqbal | My favourite Personality / Hero

Allama Iqbal was our great National hero. He is the poet of East. He was born in Sialkoat on November 9, 1877. He received his early education in Sialkoat. He passed intermediate examination from Murrey College Sialkoat. Then he went to Lahore for higher studies.

After that, he went to England and Germany. He got Ph.D. in Philosophy. He wrote many poems in praise of the Muslim culture. He reminded the Muslims of their glorious past. The names of some of his books are Bang-e-Dara, Bal-e-Jibril, Payam-e-Mashriq and Asrar-e-Khudi. He gave the idea of Pakistan. He requested Quaid-e-Azam to accept the leadership of the Muslims. He was, indeed, a great leader. He died on April 21, 1938. He was buried near the Badshahi Mosque in Lahore.

Read also: My Favourite Personality Allama Iqbal Essay

Allama Iqbal Essay with Urdu Translation

Read More: Allama Iqbal Essay For Class 9 & 10

24 thoughts on “Essay on Allama Iqbal Class 3, 4, 5, 6, 7, 8 in English, Urdu”

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Sun: Short Essay on Sun

    سورج    .

    سورج         ہمارے نظام شمسی کے مرکز میں ستارہ ہے۔         سورج         کو     نظام شمسی کے گروتوی مرکز کے طور پر بیان کیا جا سکتا ہے۔     نظام شمسی کی         کشش ثقل سیاروں کو             شمسی مدار         میں اپنی جگہ پر حرکت کرتی رہتی ہے     ۔     سورج ایک زبردست کشش ثقل کے لیے جانا جاتا ہے جس کا مقابلہ کرنے کی ضرورت ہے۔     اکثر ایسا نہیں ہوتا ہے کہ         بین سیاروں کے خلائی مشن         سورج کے گرد ایک سرکلر انداز میں سفر کرتے ہیں اور پھر وہ کشش ثقل کی وجہ سے باہر کی طرف گھومتے ہیں۔    

    ہماری زندگی میں سورج کی اہمیت    

    سورج تمام         زندگی         کے بڑھنے کے لیے اہم توانائی فراہم کرتا ہے۔     پودوں اور جانوروں کو نشوونما کے لیے سورج کی روشنی کی ضرورت ہوتی ہے۔     پودوں کو فتوسنتھیسز کے لیے سورج کی روشنی کی ضرورت ہوتی ہے جبکہ انسانوں سمیت جانوروں کو ہڈیوں کے نظام اور نفسیاتی صحت کے لیے وٹامن ڈی پیدا کرنے کے لیے سورج کی روشنی کی ضرورت ہوتی ہے۔     جغرافیائی خطوں میں جہاں سورج کی روشنی ناکافی ہے یا کچھ مذہبی ثقافتیں جہاں جلد کی کم سے کم نمائش ہوتی ہے وہاں جلد سے متعلق بیماریوں یا یہاں تک کہ نفسیاتی اور جذباتی بیماریوں کے زیادہ واقعات ہوتے ہیں۔    

    حالیہ برسوں میں،         شمسی توانائی         متبادل توانائی کے ذریعہ کے طور پر مقبولیت حاصل کر رہی ہے۔     مثال کے طور پر، جرمنی میں، وائلڈپولڈسریڈ کا پورا قصبہ [جسے سولر سٹی بھی کہا جاتا ہے] شمسی توانائی سے چل رہا ہے۔     ایک متبادل توانائی کے ذریعہ کے طور پر شمسی توانائی کی ترقی طویل مدتی پائیدار ترقی کے لیے بہت ضروری ہے۔    

    بہت سی         ثقافتوں         میں ، سورج کو خدا یا حتمی طاقت کی علامت کے طور پر پوجا جاتا تھا، جیسے کہ مصری، ہندو مت، یونانی، چینی، افریقی اور ایزٹیک جیسی قدیم ثقافتوں میں سے زیادہ تر۔     بہت سے جدید معاشروں میں سورج کے مندر بھی ہیں، اور وہ سورج کی پوجا میں یقین رکھتے ہیں۔     سورج کو دیوتا کے روپ میں پوجا جاتا ہے۔    

    سورج اور بین سیاروں کے خلائی مشن    

    سورج ایک ضروری سیاروں کا جسم ہے اور زمین کو بہت سے افعال فراہم کرتا ہے۔     آئیے انہیں چیک کریں!    

•     سورج کو بعض اوقات ”         غیر متوقع         ” بھی کہا جا سکتا ہے ۔         یہ ایسے وقت میں شدید شمسی شعلوں         کو بھیجنے کی صلاحیت رکھتا ہے     جو تابکاری سے بھرے ہوتے ہیں اور         خلائی جہاز کو نقصان پہنچا         سکتے ہیں ۔    
•     سورج بھی         شمسی ہوا         کے اخراج کا ذمہ دار ہے ۔     یہ شمسی ہوا نظام شمسی میں موجود خلائی جہاز پر ہلکا لیکن بہت نمایاں دھکا دیتی ہے۔    
•     سورج کا بنیادی کام         برقی مقناطیسی تابکاری         فراہم کر رہا ہے جو بہت زیادہ توانائی فراہم کرتا ہے۔     بہت سے خلائی مشن اس توانائی کو         سولر پینلز کے ذریعے بجلی بنانے کے         لیے استعمال کرنے کے لیے جانا جاتا ہے ۔    

    نتیجہ    

    ظاہر ہے، سورج زمین کا ایک اٹوٹ حصہ ہے اور بہت سے افعال انجام دیتا ہے جو زمین پر زندگی کے لیے ضروری ہیں۔     یہ زندگی اور جیورنبل کی ایک اہم علامت ہے۔    

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Short Essay on Allama Iqbal in Urdu

The essay delves into the life and contributions of Allama Iqbal, a renowned poet, philosopher, and leader pivotal in the creation of Pakistan. Detailing his birth, education, literary works, and philosophical musings, the essay highlights the profound impact Iqbal had on Urdu and Persian languages, the Islamic way of life, and the Muslim community. It commends his visionary dreams, extensive knowledge, and courageous endeavors that garnered a substantial following. The narrative concludes by asserting Allama Iqbal’s stature as a great figure for both Pakistan and Islam . A concise essay on Allama Iqbal in Urdu is presented below.

An Essay on Allama Iqbal in Urdu

علامہ اقبال ایک عظیم شاعر، فلسفی اور سیاست دان تھے جنہوں نے تحریک پاکستان میں اہم کردار ادا کیا۔ وہ 9 نومبر 1877 کو برطانوی ہندوستان میں پنجاب کے شہر سیالکوٹ میں پیدا ہوئے۔ ان کا تعلق ایک کشمیری برہمن خاندان سے تھا جس نے 17ویں صدی میں اسلام قبول کیا تھا۔ عربی، فارسی اور اردو کی ابتدائی تعلیم گھر اور مقامی مدرسے میں حاصل کی۔ اس کے بعد اس نے سکاٹش مشن سکول اور گورنمنٹ کالج لاہور میں تعلیم حاصل کی جہاں سے اس نے بی اے کیا۔ اور فلسفہ میں ایم اے کی ڈگریاں۔ وہ میر سید علی ہمدانی، بلھے شاہ، رومی، ابن عربی اور دیگر صوفی صوفیاء کی تعلیمات سے متاثر تھے۔

اقبال نے یورپ میں اپنی اعلیٰ تعلیم حاصل کی، جہاں وہ مغربی فلسفہ اور ادب سے روشناس ہوئے۔ اس نے اپنا دوسرا B.A مکمل کیا۔ ٹرنٹی کالج، کیمبرج میں ڈگری، اور انگلینڈ کے لنکنز ان میں قانون کی ڈگری۔ اس نے پی ایچ ڈی بھی کی جرمنی میں میونخ یونیورسٹی سے فلسفہ کی ڈگری۔ ان کا ڈاکٹریٹ مقالہ فارس میں مابعد الطبیعیات کی ترقی کا عنوان تھا۔ وہ 1908 میں لاہور واپس آئے اور وکیل، استاد اور مصنف کے طور پر اپنے کیریئر کا آغاز کیا۔

اقبال نے اردو اور فارسی دونوں زبانوں میں شاعری کی۔ ان کی شاعری کو 20ویں صدی کی عظیم ترین شاعری میں شمار کیا جاتا ہے اور یہ برطانوی راج کے مسلمانوں کے لیے ثقافتی اور سیاسی آئیڈیل کے ان کے وژن کی عکاسی کرتی ہے۔ انہیں مشرق کے شاعر فلسفی کے طور پر بڑے پیمانے پر جانا جاتا ہے جس نے امت مسلمہ سے خطاب کیا اور انہیں اپنے عقیدے، شناخت اور عزت نفس کو زندہ کرنے کی ترغیب دی۔ انہیں پاکستان کے روحانی باپ کے طور پر بھی جانا جاتا ہے، کیونکہ انہوں نے 1930 میں اپنے مشہور الہ آباد خطاب میں ہندوستان کے مسلمانوں کے لیے ایک علیحدہ وطن کا خیال پیش کیا تھا۔

ان کی مشہور تصانیف میں اسرارِ خودی (خود کے راز)، رمزِ بیخودی (بے خودی کے راز)، پیامِ مشرق (مشرق کا پیغام)، زبورِ عجم (شامل ہیں۔ فارسی زبور)، جاوید نامہ (جاوید کی کتاب)، بنگ درہ (مارچنگ بیل کی پکار)، بال جبریل (جبریل کے پروں)، ضرب کلیم (موسیٰ کی لاٹھی) )، اور ارمغان حجاز (حجاز کا تحفہ)۔ انہوں نے The Reconstruction of Religious Thought in Islam پر چھ لیکچر بھی دیے جو بعد میں انگریزی میں شائع ہوئے۔

اقبال نہ صرف شاعر تھے بلکہ مفکر اور مصلح بھی تھے۔ انہوں نے جدید دنیا میں اسلامی فکر اور ثقافت کے احیاء کی وکالت کی۔ انہوں نے مسلم تہذیب کے جمود اور زوال پر تنقید کی اور انہیں عقلیت، تخلیقیت اور حرکیات کو اپنانے کی تلقین کی۔ اس نے خودی، یا خودداری کے تصور پر بھی زور دیا، جس کا مطلب ہے کسی کی پوشیدہ صلاحیت کو دریافت کرنا اور خدا سے محبت اور عقیدت کے ذریعے کمال حاصل کرنا۔ ان کا ماننا تھا کہ خودی ایک فرد اور قوم کے لیے تمام طاقت اور آزادی کا سرچشمہ ہے۔اقبال طویل علالت کے بعد 21 اپریل 1938 کو لاہور میں انتقال کر گئے۔ انہیں بادشاہی مسجد کے قریب ایک مقبرے میں دفن کیا گیا جہاں ہر سال ان کے لاکھوں مداح آتے ہیں۔ وہ پاکستان اور دیگر مسلم ممالک میں ایک قومی شاعر اور ایک ہیرو کے طور پر بڑے پیمانے پر عزت اور احترام کے ساتھ ہیں۔ ان کی شاعری کا کئی زبانوں میں ترجمہ ہو چکا ہے اور اس نے دنیا بھر کے بہت سے شاعروں، ادیبوں، اسکالروں اور رہنماؤں کو متاثر کیا ہے۔ انہیں ان کے حب الوطنی پر مبنی گانے ساری جہاں سے اچھا (پوری دنیا سے بہتر) کے لیے بھی یاد کیا جاتا ہے، جو اب بھی ہندوستانیوں میں مقبول ہے۔

علامہ اقبال ایک قابل ذکر شخصیت تھے جنہوں نے جنوبی ایشیا کی تاریخ اور ثقافت پر انمٹ نقوش چھوڑے۔ وہ بصیرت، حکمت اور جرأت کے حامل انسان تھے جنہوں نے مسلمانوں کو ان کی نیند سے بیدار کیا اور انہیں ایک نئی سمت اور امید دی۔ وہ مشرق کے حقیقی نمائندے تھے جنہوں نے اردو اور فارسی دونوں ادب کو اپنی شاندار اور عمیق شاعری سے مالا مال کیا۔ وہ ایک باصلاحیت شخص تھا جس نے اپنے کاموں میں فن اور پیغام کو یکجا کیا اور ایک منفرد اسلوب تخلیق کیا جس کی سبھی تعریف کرتے ہیں۔ وہ علامہ اقبال تھے، پاکستان کا فخر اور اسلام کی شان۔

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Allama Iqbal Essay in English

Allama Iqbal , distinguished not only as a remarkable poet but also as a philosopher and politician, played a pivotal role in the inception of Pakistan. Born on November 9, 1877 , in Sialkot, Punjab, British India, he hailed from Kashmiri Brahmin ancestors who embraced Islam in the 17th century . Proficient in Arabic, Persian, and Urdu, Iqbal received his education from his family, a local madrasa, the Scottish Mission School , and the Government College Lahore, earning his B.A . and M.A. degrees in philosophy.

Enriching his knowledge in Europe, Iqbal explored Western philosophy and literature, obtaining another B.A. degree from Trinity College, Cambridge, and a law degree from Lincoln’s Inn in England. He furthered his academic pursuits with a Ph.D. in philosophy from the University of Munich in Germany, focusing on “The Development of Metaphysics in Persia.” Returning to Lahore in 1908, he engaged in roles as a lawyer, teacher, and writer.

Iqbal’s poetic prowess extended to both Urdu and Persian languages, with his verses standing as exemplary works of the 20th century. Through his poetry, he articulated a cultural and political ideal for the Muslims of the British Raj. Regarded as the poet-philosopher of the East, he addressed the Muslim ummah, inspiring a revival of their faith, identity, and self-respect. Recognized as the spiritual father of Pakistan, Iqbal proposed the concept of a separate homeland for Indian Muslims in his renowned Allahabad Address in 1930.

Among his notable works are “Asrar-e-Khudi” (The Secrets of the Self), “Rumuz-e-Bekhudi” (The Secrets of Selflessness), “Payam-e-Mashriq” (The Message of the East), “Zabur-e-Ajam” (The Persian Psalms), “Javed Nama” (The Book of Javed), “Bang-e-Dara” (The Call of the Marching Bell), “Bal-e-Jibril” (The Wings of Gabriel), “Zarb-e-Kalim” (The Rod of Moses), and “Armaghan-e-Hijaz” (The Gift of Hijaz). Additionally, he delivered six lectures on “The Reconstruction of Religious Thought in Islam,” later published in English.

Iqbal was more than a poet; he was also a thinker and a reformer. He called for the revival of Islamic thought and culture in the modern world. He criticized the stagnation and decay of the Muslim civilization and urged them to adopt rationality, creativity, and dynamism. He also stressed on the concept of khudi, or selfhood, which means to discover one’s hidden potential and achieve excellence through love and devotion to God. He believed that khudi is the source of all power and freedom for an individual and a nation.

Iqbal passed away on 21 April 1938 in Lahore after a long illness. He was buried near the Badshahi Mosque in a tomb that is visited by millions of his fans every year. He is widely honored and celebrated as a national poet and a hero in Pakistan and other Muslim countries. His poetry has been translated into many languages and has influenced many poets, writers, scholars, and leaders across the world. He is also remembered for his patriotic song Sare Jahan se Achha (Better than the Whole World), which is still popular among Indians.

Allama Iqbal was an amazing person who left a lasting impact on the history and culture of South Asia. He was a man of vision, wisdom, and courage who awakened the Muslims from their slumber and gave them a new direction and hope. He was a true representative of the East who enriched both Urdu and Persian literature with his sublime and profound poetry. He was a genius who combined art and message in his works and created a unique style that is admired by all. He was Allama Iqbal, the pride of Pakistan and the glory of Islam.

Allama Iqbal Essay Quotations

Quotations from Allama Iqbal, the eminent poet and philosopher of Pakistan . Here are some of his notable sayings:

1 . “Recognize your own worth, harness all your power to attain it. Transform a dewdrop into an ocean. Don’t seek light from the moon; find it within your own spark.” 2 . “Your past shapes the present, and from the present, your future emerges.” 3 . “If one cannot live with the courage of the brave, it is better to embrace death with that same bravery. “ 4 . “Nations are conceived in the hearts of poets , they flourish or perish in the hands of politicians.” 5 . “The ego’s ultimate goal is not merely to observe something but to become something.” 6 . “The sign of a true believer: when Death approaches, a smile graces their lips.” 7 . “Democracy is a system where people are counted, not weighed.” 8. “Words, devoid of power, amount to mere philosophy.” 9 . “Observe the ills of the world and shield yourself from them. Our mentors often impart erroneous messages to our youth, diminishing the innate brilliance of the soul. Remember, all knowledge is futile unless intertwined with your life; its purpose is to reveal the magnificence within yourself!” 10. “It is true that we are made of dust. Similarly, the world is also composed of dust. Yet, from this dust, motes ascend.”

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حضرت محمدﷺ پر ایک مضمون

Back to: Urdu Essays List 2

اسلام کے ظہور سے پہلے اہل عرب کی حالت بہت خستہ تھی۔لوگ جاھل اور وحشی تھے کہیں آگ کی پوجا ہوتی تھی تو کہیں ستاروں کی۔کسی کو تعویذ گنڈے پر اعتقاد تھا تو کسی کو رمل اور فال پر۔ہر قبیلہ اپنے اپنے بت کو خدا مانتا تھا۔ہر گھرانہ اپنے خدا کو چار دیواری میں قید رکھتا۔کعبہ مکرمہ میں، جو اب بیت اللہ یع‌ی خدا کا گھر ہے، 360 بت تھے۔لوگ درختوں کو سجدے کرتے تھے،قبروں پر ناک رگڑتے تھے،جابجا فتنہ و فساد بپا رہتا۔امن و سکون نام کو بھی نہ تھا ذرا ذرا سی بات پر سالو‌ں لڑائیاں چلتی رہتی تھی،نہ قانون تھا، نہ انصاف لوٹ مار کا بازار گرم رہتا تھا،جوا عام تھا، شراب کو ماں کے دودھ سے زیادہ سمجھا جاتا۔ننھی بچیوں کو زندہ زمین میں دفن کر دیا جاتا۔غرض سرزمین عرب میں چاروں طرف اندھیرا ہی اندھیرا تھا ایسے میں خداوند تعالیٰ کی ذات پاک نے اپنی رحمت کے دروازے کھولے۔ایمان کی راہ سے بھٹکے ہوئے لوگوں کی ہدایت کے لیے سرور کائنات حضرت محمدﷺ کو اس دنیا میں بھیجا۔آپ مکہ معظمہ کے نہایت ممتاز خاندان قریش حضرت عبداللہ بن عبدالمطلب کے گھر 570ء میں پیدا ہوئے۔آپ کی ولادت سے دو ماہ پہلے ہی آپ کے والد کا انتقال ہوچکا تھا۔چھ برس کی عمر میں آپ کی والدہ ماجدہ بی بی آمنہ بھی وفات پا گئیں۔چناچہ آپ کی پرورش آپ کے دادا عبدالمطلب کے ذمہ آئی۔لیکن دو سال بعد دادا کا سایہ بھی سر سے اٹھ گیا۔اس پر حضورﷺ کے چچا ابوطالب آپ کے سرپرست بنے۔

بچپن کے مصائب آنحضرتﷺ کے حوصلوں کو ڈھا نہ سکے۔دراصل حکم الٰہی نے آپ کی تقدیر میں قوم کی چوپانی لکھ رکھی تھی۔چناچہ بعد میں وہ بنی نوع انسان کے ہادی اعظم بنے۔جوان ہوئے تو آپ نے ایک امیر بیوہ خدیجہ کی ملازمت اختیار کی۔آپ نے اپنے فرائض اس خوس اسلوبی کے ساتھ انجام دیے کہ حضرت خدیجہ نے آپکو شادی کا پیغام بھیجا۔آپ نے اس پیغام کو قبول کرلیا اور 25 سال کی عمر میں ان سے شادی کر لی۔اس وقت بی بی خدیجہ کی عمر 40 سال کی تھی۔

آنحضرتﷺ کے اخلاق و اطوار شروع سے ہی نہایت شستہ تھے۔آپ زبان کے میٹھے اور دل کے ساتھ تھے۔کبھی جھوٹ نہ بولتے تھے،اسی وجہ سے آپ کو صادق اور امین کا لقب ملا۔ان کے مزاج میں تحمل کوٹ کوٹ کربھرا تھا۔دشمن کے ساتھ بھی نرمی اور خوش اسلوبی کے ساتھ پیش آتے تھے۔رحم وکرم کے پتلے تھے۔ کسی سے کبھی انتقام نہ لیا نہ کسی کے لئے بد دعا کی۔فقیر اور درویشی کی زندگی بسر کرتے۔راحت و آسائش سے کوسوں دور رہتے۔سارے عرب کے تاجدار تھے مگر بوریئے پر سوتے اور کھجوریں کھا کر گزارا کرتے تھے۔عبادت کا یہ حال تھا کہ ساری ساری رات یاد الٰہی میں گزار دیتے۔بت پرستی سے آپ کو سخت نفرت تھی۔

شہر سے باہر غار حرا میں عبادت میں زیادہ وقت گزارتے تھے۔اسی غار میں آپ پر وحی نازل ہوئی۔حضرت جبرائیل علیہ السلام نے بشارت دی کہ خدا نے آپ کو دنیا کی ہدایت کے لیے چن لیا ہے اور اپنا پیغمبر بنایا ہے۔اسی وجہ سے آپکو محمد مصطفیٰ کہتے ہیں۔اس بشارت کے وقت آپ کی عمر 40 سال کی تھی۔آپ نے اپنے نبی ہونے کا اعلان کیا اور اپنی قوم میں اسلام کی تبلیغ شروع کردی۔آپ کی تعلیم یہ تھی کہ خدا کی ذات واحد و لاشریک ہے،وہی سب کو پیدا کرنے والا اور رزق پہنچانے والا ہے،اس کے نزدیک سب انسان برابر ہیں۔امیر غریب بندہ وصاحب، عربی و عجمی، گورے اور کالے میں کوئی تمیز نہیں۔وہ ازل سے موجود ہے اور ابد تک قائم رہے گا۔ہر انسان پر اسکی عبادت کرنی چاہیے۔محبت و مساوات انسانیت کی دلیل ہیں۔پڑوسی کو ستانا بدی ہے، بدی اور ظلم کا انجام دوزخ کی آگ اور نیکی اور محبت کا پھل جنت ہے۔ذات پات اور اونچ نیچ کے جھگڑے شیطان نے پیدا کیے ہیں۔خدا کی ذات کے ساتھ کسی اور وجود کو ساجی یا شریک بنانا کفر ہے۔بت پرستی، دروغ گوئی، دختر کشی اور شراب نوشی گناہ عظیم ہیں۔راہ مولا میں روپیہ پیسہ تقسیم کرنا ہر صاحب ایمان پر فرض ہے۔

کافر اور جاھل لوگ آپ کی تعلیم سے چڑ گئے۔آپ کی مخالفت اس قدر بڑھ گئی کہ آپ کو مجبوراً مکہ مکرمہ سے مدینہ شریف کی طرف ہجرت کرنا پڑی۔یہ واقعہ 622ء کا ہے۔ اسلامی کلینڈر یعنی سال ہجری اسی سن سے شروع ہوتا ہے۔مدینہ میں لوگوں نے آپ کو سر آنکھوں پر بٹھایا۔آہستہ آہستہ لوگ آپ پر ایمان لانے لگے۔آپ کی تعلیم صداقت اور سادگی پر مبنی تھی۔اس لیے اسلام بہت جلد پھیلنے لگا۔632 عیسوی میں آپ کی وفات کے وقت مسلمان سارے عرب پر چھا چکے تھے۔آج دنیا میں کوئی گوشہ ایسا نہیں جہاں مومن نہ بستے ہوں۔اہل اسلام کا عقیدہ ہے کہ حضرت محمدﷺ کے بعد دنیا میں کوئی پیغمبر نہیں آئے گا۔اس لیے آپ کو خاتم المرسلین یا خاتم الانبیاء کہتے ہیں،یعنی آپ دنیا کے آخری نبی ہیں۔

حضرت محمدﷺ پر ایک تقریر پڑھنے کے لئے یہاں کلک کریں !