essay in urdu lahore

Essay On Lahore (200 & 500 Words)

Essay on lahore 200 words.

Lahore is a historic city located in the Punjab province of Pakistan. It is often referred to as the country’s cultural capital due to its rich history and vibrant cultural scene. Lahore has been inhabited for thousands of years and has been the capital of various empires throughout history.

One of the most famous landmarks of Lahore is the Badshahi Mosque, which was built by the Mughal emperor Aurangzeb in the 17th century. It is a stunning example of Mughal architecture and is one of the largest mosques in the world. Lahore is also home to many other historical sites, including the Lahore Fort, built during the reign of the Mughal emperor Akbar.

In addition to its rich history, Lahore is also known for its delicious food and vibrant cultural scene. The city is famous for its street food, with dishes such as nihari, biryani, and tandoori chicken popular among locals and tourists. Lahore is also home to many art galleries, museums, and cultural events, such as the annual Lahore Literary Festival.

As the famous author Salman Rushdie said: “Lahore, Lahore hai,” which means “Lahore is Lahore.” This quote captures the essence of the city’s unique cultural identity and its importance in the region’s history. Lahore is a city unlike any other, with its rich history, vibrant culture, and delicious food. It is a must-visit destination for anyone interested in exploring the beauty and diversity of Pakistan.

Essay On Lahore 500 words

Lahore, also known as the cultural capital of Pakistan, is a city of rich history, vibrant culture, and stunning architecture. It is the second-largest city in Pakistan and is located in the province of Punjab. Lahore is known for its delicious food, hospitable people, and rich cultural heritage. I will discuss Lahore’s history, culture, and famous landmarks in this essay.

Lahore has a long and fascinating history dating back to ancient times. Various empires and dynasties, including the Mughals, Sikhs, and British, have ruled the city. As a result, Lahore has a unique blend of cultures and traditions. Lahore was also an important center of learning and scholarship during the Mughal Empire. The city’s rich history is reflected in its stunning architecture, which includes iconic landmarks such as the Lahore Fort and Badshahi Mosque.

Lahore’s culture is another significant aspect that makes it a must-visit city. The city is famous for its music, dance, and food. The vibrant and colorful bazaars of Lahore are a treat for visitors. The city also has many renowned Sufi shrines, such as Data Darbar and Mian Mir. The people of Lahore are known for their hospitality and warm nature. Visitors to the city are welcomed with open arms and treated with great respect.

One of the most famous landmarks in Lahore is the Lahore Fort, also known as Shahi Qila. Emperor Akbar built the fort in the 16th century, and subsequent Mughal emperors later expanded it. The fort is an impressive structure with beautiful gardens, mosques, and palaces. The fort also houses the famous Sheesh Mahal, a palace with walls and ceilings adorned with intricate mirror work.

Another iconic landmark in Lahore is the Badshahi Mosque, built by Emperor Aurangzeb in the 17th century. The mosque is one of the largest in the world and can accommodate over 100,000 worshippers. The mosque’s stunning architecture, with its white marble domes and red sandstone walls, is a sight to behold.

The food in Lahore is another highlight that draws visitors from all over the world. The city is known for its spicy and delicious cuisine, including biryani, haleem, and nihari dishes. Lahore’s street food is particularly famous, with vendors selling everything from chaat to kebabs. The food in Lahore is a reflection of its vibrant culture and rich history.

In conclusion, Lahore is a city of immense beauty, culture, and history. It is a must-visit destination for anyone interested in experiencing Pakistan’s rich cultural heritage. The city’s stunning architecture, vibrant bazaars, and delicious food make it a unique and unforgettable place. As the famous Pakistani poet Faiz Ahmed Faiz wrote, “Lahore Lahore Aye,” which means “Lahore is Lahore.”

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Sana Mursleen is a student studying English Literature at Lahore Garrison University (LGU). With her love for writing and humor, she writes essays for Top Study World. Sana is an avid reader and has a passion for history, politics, and social issues.

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History of Lahore

It is written in the holy book of Hindus that the city of Lahore was settled by Loh, son of Ram. This is the reason that Lahore is known as Lahore. Other than this, the oldest history of Lahore is first mentioned in the book “Hudood-ul-Alam,” published in 982 AD. Shah Hussain Miran Zanjani, the famous spiritual personality, along with his two brothers, visited Lahore in the same period.

How Lahore Became the Important City

Shortly after his arrival, Mahmud Ghaznavi defeated the Hindu Raja Jayapal and captured Lahore, and Mahmud Ghaznavi’s slave Ayaz built a fort at Lahore for the first time. After that, an important milestone in the history of Lahore was the construction of Sher Shah Suri’s Lahore GT Road. With the construction of this road, the city of Lahore was not only connected with the important cities of the subcontinent, but after its completion, the importance, fame, and breadth of Lahore city continued to increase. If we study the history of Lahore city, a very strange situation emerges.

Highs and Lows in the History of Lahore

At one time, Lahore was counted among the most beautiful cities globally, and at another time, this city was a victim of looting and destruction.

When the Tatars looted and destroyed the city of Lahore, the Mughals rebuilt the city and made it one of the most beautiful and developed cities in the world. A wall was built around the city, and 12 entrances were made. The river flowed outside the wall, and a beautiful garden was made along the river. Eternal buildings like Badshahi Mosque, Fort Lahore, Shalamar Bagh, Jahangir’s Tomb, and Wazir Khan Mosque built during the Mughal period are still a source of pride for Lahore city.

The Sikh era, especially the era of Ranjeet Singh, destroyed the beauty of this city again. For centuries, many Muslim nobles and nobles, in particular, were forced to flee the city, and many of the city’s beautiful historic buildings, shrines, and mosques could not escape looting.

At the end of the long dark century, from 1750 to 1850, when the British took over the rule of Punjab, a new chapter of development of Lahore opened. The British started the construction of many modern buildings in Lahore. Railway Station, Punjab University, Town Hall, District Court, Government College, Museum, High Court, GPO, Montgomery Hall, Aitchison College, Conrad College, Mayo Hospital, Mayo School of Arts, (later National College of Arts) Tollenton Built markets, assembly halls, and countless other buildings. These buildings have a beautiful blend of British, Mughal, and Islamic cultures.

The 55 years from 1860 to 1915 proved to be a period of peace, development, and prosperity for the people of Lahore. During this British period, a modern, beautiful, and new Lahore emerged outside the wall. Undoubtedly, this was the period of development and rise of Lahore.

The Railway system in Lahore started in 1861. Electricity was provided in Lahore city in 1912. The telephone system started. Wide paved roads, sewerage system, supply of clean drinking water, a municipal committee for sanitation, Lahore Improvement Trust for construction of settlements under urban planning, the judicial system for the provision of justice and general. A wide range of schools, colleges, and universities was started to provide education.

Why Lahore is so Famous

Lahore is famous for some reasons. You cannot state a single reason for its popularity. Let us look at some of the reasons one by one. Pakistan’s second-largest city is Lahore, known as Zinda Dalan Lahore’s Zinda Javed, and it is called City of Colleges, City of Flowers, City of Parks, and Film City (Bollywood).

This city, which has the unique honor of “Data Ki Nagri,” was settled by a Hindu king, “Lahut,” on the banks of the river Ravi about a thousand years ago today. Thanks to this, it has gained international, historical, and political significance today.

Another reason for its popularity is that it is simultaneously an ancient and modern city. It has a beautiful combination of historic buildings. ۔

Lahore is also famous for its food. These include Kashmiri Gate’s Gol Gruppe and Dahi Bhalla, Anar Kali Ki Kher, Regal Chowk’s Saleem, Shahi Mohalla’s Pahja’s Sree Paaye, besides these Lahore dishes include Tabaq, Charsi Tikka, Danba Karahi, Ludo Pethiyan, Keema Walay Naan, Pathura, Bong, Nahari, and Chakkar Chhole are very popular.

Pakistan’s largest food street adjoins the southern wall of the Badshahi Mosque, where Barbie cuisine and fast-food items are always ready to enchant domestic and foreign tourists, as well as Lakshmi Chowk and Old Anarkali.

In the vast area of ​​Greater Iqbal Park, Minar, Pakistan, a 200 feet high monument is located. This minaret has been built on the exact spot where the chair of Quaid-e-Azam presided over 79 years ago. On March 23, 1940, when the resolution was passed by a large gathering of nearly 300,000 Muslims at the annual meeting of the Lahore All India Muslim League.

A short distance south of Minar, Pakistan, is the second-largest mosque in Pakistan, the Badshahi Mosque, where about 100,000 Muslims can pray at a time.

Suppose you want to understand the city of Lahore. In that case, you can understand it by the two famous sayings about Lahore: “Jine Lahore nahin dekhya o jamya e nai” this famous Punjabi quote means that If you don’t visit Lahore, you have not been born yet. Another saying about Lahore is, “Seven days and eight fairs, how can I go home.” It means that there is so much fun in Lahore that I don’t have time to go home

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10 Places to Visit in Lahore

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Published: Jan 4, 2019

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Sample essay on my favorite city Lahore

Lahore has a population of about 19,418,854. It is the capital of the province of Punjab, in Pakistan. Lahore is located along the bank of river Ravi. It is centrally situated and is generally known as “The Heart of Pakistan”. Lahore is the heart of Pakistan, the historical city of Punjab and the second biggest city in Pakistan. It is truly in many ways a rare city. Lahore implies in different ways for different persons, it is the city of gardens, colleges, historical structures, Landmarks and the capital city of Punjab. There are thousands of workplaces where countless people are employed.

Lahore enjoys the great geographical position bounded by the northern gulf of the Sheikhupura Area, around the far-east towards Wagah, along with the Kasur Area towards the south. The famous River Ravi flows around the north area of Lahore. Lahore city has a territory area of 404 km² and is expanding rapidly. The city of Lahore located around the River Ravi positioned about 20 km’s from the Wagah boundary and is fifty-five-kilo meters from the Indian city Amritsar.

Lahore is the core of education and training. It is the city where Punjab University and government College University located. It has a lot of famous colleges and Universities, people from all over the Pakistan come’s Lahore every year to study and fulfill their dreams. It has a population of more than 10 million, People belonged to every kind of religion and every walk of life has been living in this great city since centuries.

A long time ago, Pilgrims, travelers, and wanderers used to come there with long lasting households and became settled in this city. These people had brought with them brand new concepts, ideas, cultures, and customs, Due to which Lahore had become the jewel in Sub-Continent.

Lahore is located on the left bank of River Ravi. This great city is divided into two parts commonly known as “Central Lahore” and “Outside Lahore”. The Central Lahore is a very old place. It had been founded a long time ago by Lav who was one of the Son of Raja Ram Chandar.

The city had been made similar to the shape of a parallelogram and the area within the walls of a city (central Lahore or Older Lahore) is about 461-kilo meters. The position of the central Lahore is 31’-34′ Northern latitude and within 74’ — 20′ East longitude.

The streets are thin even the turns, the architecture of houses are complex nevertheless, many of them are not airy but nicely lightened. The bazaar of Lahore are densely crowded, perhaps the Anarkali Bazar may be the busiest part of the city.

Lahore is famous for many things. The areas of Lahore which are really worth seeing include Lahore Fort, Minar-e-Pakistan, Sunehri Masjid, Wazir Khan Masjid, Iqbal Park, Shalamar Garden, Badshahi Mosque, Tombs of Jehangir and Nur Jehan which lie in Shahdara.

In accordance with the temperature of the city, we will find two main seasons which are winter season and summer season. The monsoon period is at the top level during the months of September and May. The rain during these 8 weeks is equal to the 50% of total rain during the year. The driest months that this city faces every year are October and the winter rain pour down on the city from December to February. That’s why there is certainly a lot of rainwater making the city’s gardens a lot more lovely when compared them with they are already.

Tourists from all over the world attract towards its historical places, Such as Lahore fort, which was created by Mughal emperor Akbar, Shalamar bagh that was created by Jahangir, Badshahi mosque which was created by Orengzaib Alamgir. The Jahangir’s tomb is also very famous. Therefore, there was a lot of development in Lahore in the time of the Mughal emperors and this city got its beautiful landmarks in the time of the Mughal rulers. These places are very famous for their ancient architecture and beautiful gardens. Also, in the era of Jahangir and Shar shah Sori Lahore was the capital of their domain.

Lahore has a rich cultural heritage which it got from several civilizations. This city was successively supported as a regional capital for the empire of Shahi kingdoms in the 11th century, the Ghaznavids in the time of 12th Century, Mughal Empire within the sixteenth Century, the actual Sikh extension within the early nineteenth Century, also it has been the administrative center of the Punjab under the British Raj in the middle of the nineteenth Century and early twentieth Century. Lahore remained the traditional capital of Punjab for centuries.

Lahore had reached his glorious heights in the era of Mughal rulers. Under the rule of Mughals, this city had received the lovely fortification, beautiful buildings, gardens, tombs, mosques, and pavilions. There are several old titles documented for this beautiful city. These titles are Lahanoor, Mahmood pur, Loh pur, Lohar pur.

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Lahore in urdu poetry.

Every metropolis seems to have been enshrined into two images. The first one is created out of big city’s old, grandiose buildings, citadels, forts, tombs, mosques, churches, gardens, roads, rivers etc which is usually preserved by historians. The second one is an ensemble of numerous accounts, descriptions and narrations made by poets, travellers and story writers. Historian’s eyes capture barren yet factual features of a city, while poets’ and fiction writers’ imagination hunt for lively ethos of the life of a city. These two images might appear contrasting, but are not necessarily contradictory; rather they can supplement each other in a bid to paint the full picture of a metropolis.

In almost all books, historical account of Lahore begins in the following words: “The original foundation of Lahore or Loh-awar (from the Sanskrit word awar or fort) was attributed to Lav or Loh, one of the sons of legendry Rama. It was ruled by Hindu kings, Mughal emperors, Sikhs monarchs and British sovereigns”. This brief introduction seems to account for the variegated historical heritage of Lahore. However, how Pakistani rulers have ruined this historic city in the name of development is yet to be recorded in history books. They seem determined to entirely change-- and spoil---the architectural landscape of Lahore.

Milton, 17th century great English poet, mentions Lahore in Paradise Last. He counts Lahore among those seven cities Adam saw from the hill of paradise. Narrating movingly his sentimental journey to Lahore, Pran Nevile quotes a line from another celebrated British poet, Thomas Moore’s Lala Rookh: an Oriental Romance (written in 1817) that describes Lahore as a place of enchantment: “brilliant displays of life and pageantry among the palaces and gilded minarets of Lahore made the city altogether like a place of enchantment”. In Urdu poetry the image of Lahore as a city of enchantment began appearing a bit later. Lahore emerged as a new metropolitan centre of Urdu poetry in the last quarter of 19th century. Dr G W Leitner, a committed orientalist, founder of Oriental College and first principal of Government College Lahore, established Society for the Diffusion of Useful Knowledge in Punjab, popularly known as Anjuman-e-Punjab in January 1865. A number of literati belonging mostly to North India joined this Anjuman, including Muhammad Hussain Azad, Altaf Hussain Hali, Molvi Muqarrab Ali, Pandit Krishan Lal Talib et al. It was the new kind of mushairas (poetry gatherings) held between 1874 and1875 under the auspices of Anjuman that laid the basis of new school of Urdu poetry. The poets participating in these mushairas were obliged to recite nazm, usually written in the form of Masnavi, on a specified topic, contrary to the earlier tradition of mushaira where poets used to be free to recite their ghazal(s).

Hafiz Mehmood Shirani, an Urdu and Persian scholar, tried to prove in his book Punjab Mein Urdu (published in 1928) that Punjab is the origin of Urdu language and it was Punjabi which is the legitimate mother of Urdu. Many Urdu scholars still holds this thesis true. But the trajectory of Urdu poetry tells quite another story. Deccan became the first centre of Urdu poetry where first Divan of Urdu Ghazal (by Sultan Quli Qutub Shah) was produced. Caravan of Urdu poetry then moved to Delhi in 18th century which arrived in Lahore in late 19th century. In Deccan, Delhi and Lucknow Urdu poetry flourished under the patronage of Muslim Nawabs, Rajas, and Kings while the new school of Urdu poetry in Lahore owed its very existence to the colonial policies of the British which were embedded in reform instead of patronage. From then on poets, writers and artistes have kept pouring in Lahore. How Lahore was replacing older centres of culture and literature likes of Oudh and Delhi has been described by Akhtar Shirani, son of Hafiz Mehmmod Shirani and most popular poet of early 20th century.

(For how long the brilliancy of the Oudh’s evening will be celebrated, /O moving moon! come to turn Lahore’s evening into morning. / Gomati has seen the spring of lustre of cheek / now Ravi’s surface should be edified into a mirror.)

So it is not surprising that almost all the distinguished poets of 20th century Urdu literature belong to Punjab or they settled in Lahore before and after the partition. Allama Iqbal, Zafar Ali Khan, Hafeez Jalandhari, Faiz Ahmad Faiz, Sahir Ludhianvi, Noon Meem Rashid, Majeed Amjad, Meeraji, Nasir Kazmi, Ahmad Nadeem Qasmi, Habib Jalib, Wazir Agha, Munir Niazi, Shohrat Bokhari, Zafar Iqbal, Zahid Daar, Muhammad Salimur Rahman, Anjum Roomani, Kishwar Naheed, Aslam Ansari, Amjad Islam Amjad, Ghulam Hussain Sajid, Abbas Tabish are just few shining stars of the galaxy of Punjab’s Urdu poets. Though we find less common among these poets as far as their themes and styles are concerned, they exhibit love and unflinching appreciation for the enchanting culture, bustles of life, grandeur of buildings, diverse cultural traits and landscape of Lahore.

How Lahore attracted poets, especially after the Partition, across the sub-continent is passionately described by Nasir Kazmi in an unforgettable couplet:

(O city of Lahore, may your liveliness perpetuate forever/ The breeze of your streets allured me to be settled here.)

Once Urdu poets used to adore the captivating splendour of rivers of Narbada, Ganges and Gomati, but in the 20th century Urdu poetry the river Ravi starts appearing as a much-loved river. Allam Iqbal wrote a splendid poem, titled Kinar-e-Ravi (on the bank of Ravi). Standing on a bank of Ravi, Iqbal comes to realise that silent rhythm of river is mysteriously connected to the songs human heart sing in loneliness. In this poem, river Ravi emerges on one side as a guardian of Lahore and on the other symbolises eternity. In a way Iqbal seems to be suggesting the eternity of enchantment of Lahore too.

Lost in its own silent rhythm, the Ravi sings its song.

In its undulating flow I see the reflections in my heart—

The willows, the world, in worship of God Life flows on this river of eternity Man is not born this way; doesn’t perish this way Undefeated, life slips beyond the horizon,

But does not end there.

(Translated by Parizad. N Sidhwa)

Allama Iqbal’s poem is inundated with deep philosophical reflection, while Hafeez Jalandhari in his poem Taoba Nama (Of Repentance) illustrates the mundane yet captivating beauty of the Ravi. Interestingly, both poets have sought to capture the elusive scenic elegance of Lahore’s evening on the shore of Ravi.

(Alas, the Ravi we come across in Iqbal’s and Hafeez’ poem exists no more. It has metamorphosed into a small dirty watercourse.)

In search of beauty, an ultimate purpose of things and their destiny, poet’s imagination keeps strolling in the mysterious world of past, present and future. Sometimes it contrasts past with present and vice versa. Writing on Lahore Urdu poets have contrasted its yore of past with the despondency that engulfs it in present moment.

Majeed Amjad also mentions Ravi in his famous poem Maqbara-e-Jahangir (Tomb of Jahangir). Its tone is melancholic. It describes morosely the indifference visitors of the tomb show towards the maker of history. Jahangir added a lot to the splendour of Lahore by embellishing the fort standing on eastern shore of Ravi and loved to be buried on the western bank of the river near the eternal abode of his beloved Nur Jahan, but Majeed Amjid’s poem makes us feel how desolately casement of tomb oversees the barren Ravi and how modern, developed Lahore has eclipsed its past glories.

The same melancholy seems to be embedded in Tilok Chand Mahroom’s Nur Jahan Ka Mazaar (Tomb of Nur Jahan).

Cities are like human psyche; both have brighter and darker sides. Where Urdu poets have vehemently portrayed the allures, bustles, dazzles and radiance of cultural life of Lahore, they have revealed the murky aspects of their beloved city too. Shohrat Bokhari says:

(Once Lahore used to be heart of lovers;/ it has now become like the city of Kufa.)

The same theme is reproduced, though in more emphatic yet simple way, by Saif Zulfi.

(Lahore has become a weird city. It grows close to Kufa.)

Kufa is a symbol of treachery and treason in Islamic history. Lahore’s glories, liveliness, bustle, opportunities tempt people to come over here but its aggressively competitive environment disappoints many. They vent out their disappointment by declaring Lahore as Kufa.

Religious fanatics have more than once hit Lahore, ruining its plural, tolerant culture. In this context Shoaib Bin Aziz prays:

(O my Lord! may your Mecca keep thriving, / have a glance on my Lahore also)

Ali Sardar Jafri, the Indian progressive Urdu poet, wrote also unforgettable lines describing Lahore as a messenger of piece. In his poem Dosti ka Haath (hand of friendship), he states that if fragrance of the gardens of Lahore and the shining morning of Banaras are brought together, they can end the enmity between Pakistan and India.

(The writer is a critic and short story writer of Urdu.)

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