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Essay on Srinivasa Ramanujan

500 words essay on srinivasa ramanujan.

Srinivasa Ramanujan is one of the world’s greatest mathematicians of all time. Furthermore, this man, from a poor Indian family, rose to prominence in the field of mathematics. This essay on Srinivasa Ramanujan will throw more light on the life of this great personality.

Essay On Srinivasa Ramanujan

Early Life of Srinivasa Ramanujan

Ramanujan was born in Erode on December 22, 1887, in his grandmother’s house. Furthermore, he went to primary school in Kumbakonamwas when he was five years old. Moreover, he would attend several different primary schools before his entry took place to the Town High School in Kumbakonam in January 1898.

At the Town High School, Ramanujan proved himself as a talented student and did well in all of his school subjects. In 1900, he became involved with mathematics and began summing geometric and arithmetic series on his own.

In the Town High School, Ramanujan began reading a mathematics book called ‘Synopsis of Elementary Results in Pure Mathematics’. Furthermore, this book was by G. S. Carr.

With the help of this book, Ramanujan began to teach himself mathematics . Furthermore, the book contained theorems, formulas and short proofs. It also contained an index to papers on pure mathematics.

His Contribution to Mathematics

By 1904, Ramanujan’s focus was on deep research. Moreover, an investigation took place by him of the series (1/n). Moreover, calculation took place by him of Euler’s constant to 15 decimal places. This was entirely his own independent discovery.

Ramanujan gained a scholarship because of his outstanding performance in his studies. Consequently, he was a brilliant student at Kumbakonam’s Government College. Moreover, his fascination and passion for mathematics kept on growing.

In the spring of 1913, there was the presentation of Ramanujan’s work to British mathematicians by Narayana Iyer, Ramachandra Rao and E. W. Middlemast. Afterwards, M.J.M Hill did not made an offer to take Ramanujan on as a student, rather, he provided professional advice to him. With the help of friends, Ramanujan sent letters to leading mathematicians at Cambridge University and was ultimately selected.

Ramanujan spent a significant time period of five years at Cambridge. At Cambridge, collaboration took place of Ramanujan with Hardy and Littlewood. Most noteworthy, the publishing of his findings took place there.

Ramanujan received the honour of a Bachelor of Arts by Research degree in March 1916. This honour was due to his work on highly composite numbers, sections of the first part whose publishing had taken place the preceding year. Moreover, the paper’s size was more than fifty pages long.

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Conclusion of the Essay on Srinivasa Ramanujan

Srinivasa Ramanujan is a man whose contributions to the field of mathematics are unmatchable. Furthermore, experts in mathematics worldwide all recognize his tremendous worth. Most noteworthy, Srinivasa Ramanujan made his country proud at a time when India was still under British occupation.

FAQs For Essay on Srinivasa Ramanujan

Question 1: What is Srinivasa Ramanujan famous for?

Answer 1: Srinivas Ramanujan is famous for his discoveries that have influenced several areas of mathematics. Furthermore, he is famous for his contributions to number theory and infinite series. Moreover, he came up with fascinating formulas that facilitate in the calculation of the digits of pi in unusual ways.

Question 2: What is the special quality of number 1729 discovered by Srinivasa Ramanujan?

Answer 2: Srinivas Ramanujan discovered that the number 1729 had a special characteristic. Furthermore, this quality is that the number 1729 is the only number whose expression can take place as the sum of the cubes of two different sets of numbers. Consequently, people call 1729 the magic number.

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Essay on Srinivasa Ramanujan for Students | 500+ Words Essay

December 10, 2020 by Sandeep

Essay on Srinivasa Ramanujan: Srinivasa Ramanujan was a renowned mathematician of India. He was born on 22nd December 1887 in Madras during the British Raj. Since childhood, he was drawn towards maths and took a particular interest in learning the subject. He did not receive formal education in mathematics but had mastered maths in various sections. During his time in Cambridge, he grew close to the great mathematician named Hardy. Together they invented the Hardy-Ramanujan number 1729. He got married at the age of 22 to Janakiammal on 14th July 1904. Several books were written by him based on his theories and formulas. He even received the K. Ranganatha Rao prize for mathematics. On 26th April 1920, he departed at the age of 32.

Below we have provided an essay on Srinivasa Ramanujan in English, written in easy and simple words for class 4, 5, 6, 7, 8, 9 and 10 school students.

Essay on Srinivasa Ramanujan 500 Words in English

Below we have provided extended essay on Srinivasa Ramanujan, suitable for classes 7, 8, 9 and 10 students.

Ramanujan was the maths genius who said that “An equation for me has no meaning unless it expresses a thought of God.” He always had a vision of scrolls of complicated maths unfolding before him. He is referred to as an Indian Mathematician who lived during the British period and who contributed substantially to mathematics analysis, number theory, infinite series and continued fractions. He has been described by many as a simple person with pleasant manners.

Ramanujan was born on 22nd December 1887 into a Tamil Brahmin family in Erode, Madras. His father, Kuppuswamy Srinivasa Iyengar hailed from Thanjavur district and worked as a clerk in a saree shop. His mother, Komalatammal, was a housewife and used to sing at a local temple. They lived in a small traditional home. When Ramanujan was only a year and a half old, his mother was blessed with a son named Sadagopan but unfortunately died less than three months later.

In 1889, Ramanujan contracted smallpox but recovered, unlike many others who faced the death. Then, in 1891 and 1894, his mother again gave birth to two more children, but both of them died before their first birthdays. Since his father was at work most of the day, his mother took care of him, and their bond grew stronger. From his mother he learnt about the tradition and Puranas, to sing religious songs and to attend puja at a temple.

He became well versed with the Brahmin culture and followed particular eating habits. Just before turning ten, he passed his primary education in English, Tamil, geography and arithmetic. His scores were the best in the district. In the same year, he encountered formal mathematics for the first time. At the age of sixteen, he acquired a library copy of A Synopsis of Elementary Results in Pure and Applied Mathematics from a friend.

He studied the contents of the book thoroughly. The next year, he developed and investigated the Bernoulli numbers and calculate Euler’s constant up to 15 decimals. His peers could hardly understand his nature, and we’re always in awe because of his brilliance. Due to his extraordinary mind, he received a scholarship to study at Government Arts College, Kumbakonam. But he lost this scholarship because of his firm determination towards studying only maths and ignoring other subjects.

Later, too he failed in subjects like English, Sanskrit and physiology. In 1906, he flunked in his Fellow of Arts exam in December. Without a FA degree, he left college and decided to study independently in mathematics through research and referring books. Such a condition caused him extreme poverty, and he reached on the brink of starvation. He married Janakiammal on 14th July 1909 and took a job as a tutor at Presidency College.

Ramanujan met deputy collector V. Ramaswamy Aiyer in 1910, who was the founder of Mathematical society and wished to work in the revenue department. When Ramanujan showed his mathematics book to him, he stated that- “I was struck by the extraordinary mathematical results contained in Ramanujan’s books.” As he advanced further in maths, he even wrote his formal paper on the properties of Bernoulli numbers.

A journal editor M.T. Narayana Iyengar noted that Mr Ramanujan’s methods and presentation was terse and lacked precision and clearness. An ordinary person could hardly follow him. In England, he was awarded a Bachelor of Arts by Research degree. He was also elected to the London Mathematical Society. Ramanujan was the first Indian to be elected a Fellow of Trinity College, Cambridge.

In 1994, he died due to Tuberculosis and left the world. In the words of Hardy, Ramanujan had produced groundbreaking theorems and defeated him many times. He had never seen such theories in his life before. In his obituary, it was written that his insight into the subject was terrific and what he did was outstanding and remarkable.

The government of India in 2011, declared his birthday as National Mathematics Day to commemorate his valuable contribution and efforts. The former President even proclaimed that 2012 would be celebrated as National Mathematics Year.

Also Read – Republic Day Speech 2022 in English

Short Essay on Srinivasa Ramanujan in 250 Words

Below we have provided a short essay on Srinivasa Ramanujan, suitable for class 3, 4, 5 & 6 students.

Srinivasa Ramanujan was a well-known Indian Mathematician who was born on 22nd December 1887 during the British rule. He was born in a poor Indian village, Erode belonging to a Tamil family. His father’s name was Kuppuswamy Srinivas Aiyangar who worked as a clerk in a saree shop, and his mother was a religious housewife. They lived in Erode only for a year and then moved to Kumbakonam.

In this small town, Ramanujan attended many primary schools and achieved a distinction in his primary education. At the age of thirteen, he focused his attention on the sum of geometric an arithmetic series and in 1902, he created a method to solve quadratic equations and even explored Euler’s Constant. In the same year, he received a scholarship for his outstanding performance in his studies, and therefore he got admission at Kumbakonam’s Government college.

His passion for mathematics grew more robust, and hence he excelled in maths but failed in other subjects. The failure caused him depression, and he fled to Vizagapatnam without telling his parents. One year later, he returned to study and pass at First Art’s examination but again failed in all and passed in maths. Ramanujan got married to his old distant relative Janaki Ammal.

Furthermore, he published his first paper based on Bernoulli numbers in Journal of the Indian Mathematical Society and received recognition and achievement. His hard work got paid off, and he was appointed as a clerk at Madras Port Trust. At this time, he became famous throughout Madras and caught the attention of C.L.T Griffith who helped Ramanujan. Later, Ramanujan graduated from London and held a degree of Science for research on highly composite numbers.

Essay on Srinivasa Ramanujan 500+ Words

Srinivasa Ramanujan, a name that shines brightly in the world of mathematics, was a genius beyond compare. His life story is a testament to the power of passion, perseverance, and the boundless possibilities of the human mind. In this essay, we will delve into the incredible journey of Srinivasa Ramanujan and the profound impact he had on the field of mathematics.

A Humble Beginning

Srinivasa Ramanujan was born on December 22, 1887, in Erode, a small town in Tamil Nadu, India. From a young age, he showed a deep fascination for numbers and mathematics. His journey into the world of math began with simple equations and puzzles, which he solved with remarkable ease. Even though he had limited formal education, his innate talent was evident to those around him.

The Genius Emerges

Ramanujan’s extraordinary talent was discovered when he started sending his mathematical discoveries to mathematicians in India and England. One of his most significant correspondences was with the famous British mathematician G.H. Hardy. Hardy recognized Ramanujan’s exceptional abilities and invited him to come to England, where he could further develop his mathematical skills.

Overcoming Challenges

Leaving India and traveling to England was not an easy journey for Ramanujan. He faced numerous challenges, including adjusting to a new culture and dealing with health issues. Yet, his passion for mathematics remained unwavering. Despite these obstacles, he continued to make groundbreaking contributions to the field.

Contributions to Number Theory

Ramanujan’s work primarily focused on number theory, a branch of mathematics that deals with the properties and relationships of numbers. He made numerous discoveries that revolutionized this field. One of his most famous contributions is the Ramanujan Prime, a formula for calculating prime numbers. His groundbreaking theorems and formulas continue to be studied and revered by mathematicians worldwide.

The Ramanujan-Hardy Collaboration

Ramanujan’s collaboration with G.H. Hardy was instrumental in advancing mathematical knowledge. Together, they worked on complex mathematical problems and made significant breakthroughs. Their partnership resulted in a deeper understanding of areas like the theory of partitions and the Riemann zeta function, which had far-reaching implications in mathematics.

Honors and Recognition

Ramanujan’s genius did not go unnoticed. He received numerous honors during his lifetime, including being elected a Fellow of the Royal Society in London—a prestigious recognition for his outstanding contributions to mathematics. Despite his limited formal education, he became a celebrated figure in the world of academia.

The Legacy Lives On

Srinivasa Ramanujan’s legacy extends far beyond his own time. His work continues to inspire and challenge mathematicians to this day. Many of his theorems and formulas are still subjects of intense study and research. The “Lost Notebook” of Ramanujan, discovered years after his death, contains a treasure trove of mathematical ideas that continue to drive innovation in mathematics.

The Movie “The Man Who Knew Infinity”

Ramanujan’s life and achievements have even been immortalized in a feature film titled “The Man Who Knew Infinity,” which tells the story of his journey from India to England and his remarkable contributions to mathematics. This film has introduced Ramanujan’s story to a broader audience and further popularized his work.

Conclusion of Essay on Srinivasa Ramanujan

In conclusion, Srinivasa Ramanujan’s life is a testament to the limitless potential of human intellect and the power of passion and dedication. Despite facing numerous challenges, he made groundbreaking contributions to the world of mathematics that continue to shape the field today. His legacy serves as an inspiration to all, reminding us that with unwavering determination, even the humblest beginnings can lead to greatness.

Srinivasa Ramanujan’s story is not just about numbers; it’s about the boundless possibilities of the human mind. As a fifth-grader, you too can take inspiration from his life. Whether it’s math, science, art, or any other passion you have, remember that dedication and perseverance can lead to extraordinary achievements. Like Ramanujan, you too have the potential to make a lasting impact on the world. So, dream big, work hard, and let your passion guide you towards greatness.

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Short Essay: Srinivasa Ramanujan

A couple of short essay examples about Srinivasa Ramanujan.

Table of Contents

Srinivasa Ramanujan Essay Example 1

Srinivasa Ramanujan is a name that echoes in the halls of mathematics. He was an Indian mathematician who made significant contributions to the field of mathematics. His work on number theory, infinite series, and continued fractions was particularly noteworthy. Despite facing numerous obstacles, Ramanujan’s brilliance was recognized by mathematicians in Europe, and he eventually became a Fellow of the Royal Society. In this essay, we will delve deeper into the life and work of Srinivasa Ramanujan.

Srinivasa Ramanujan was born on December 22, 1887, in Erode, a small town in the state of Tamil Nadu, India. From a young age, he exhibited an extraordinary talent for mathematics. He had an innate ability to solve complex equations and problems that were beyond the reach of his peers. However, his formal education was limited, and he was forced to drop out of school due to financial difficulties. Despite this setback, Ramanujan continued to explore mathematics on his own and worked tirelessly to develop his skills.

One of Ramanujan’s most significant contributions to mathematics was his work on number theory. He developed a new theory of partitions that allowed mathematicians to solve problems related to the distribution of integers. His work on the partition function has since become an essential tool in many areas of mathematics. Ramanujan also made significant contributions to the theory of modular forms, elliptic functions, and continued fractions. His work on the Riemann hypothesis, a problem that has eluded mathematicians for over a century, is still being studied today.

Despite his remarkable achievements, Ramanujan faced many challenges during his lifetime. He struggled to gain recognition for his work, and his lack of formal education made it difficult for him to communicate his ideas to other mathematicians. However, his persistence and determination eventually paid off, and his work was recognized by mathematicians in Europe.

In 1913, Ramanujan wrote a letter to the famous British mathematician G.H. Hardy, in which he described some of his work on number theory. Hardy was so impressed by Ramanujan’s work that he invited him to England to work with him at Cambridge University. Ramanujan accepted the invitation, and he spent the next few years in England, where he made significant contributions to the field of mathematics.

Ramanujan’s brilliance was finally recognized by the mathematical community, and he was elected a Fellow of the Royal Society in 1918. This was a significant achievement for an Indian mathematician at the time, and it helped to pave the way for other mathematicians from India and other countries to gain recognition in the field of mathematics.

Sadly, Ramanujan’s life was cut short when he died of tuberculosis at the young age of 32. However, his legacy lives on, and his work continues to be studied and admired by mathematicians around the world. Ramanujan’s story is a testament to the power of human perseverance and the importance of recognizing and nurturing talent, no matter how unconventional it may be.

In conclusion, Srinivasa Ramanujan was a remarkable mathematician who overcame numerous obstacles to make significant contributions to the field of mathematics. His work on number theory, infinite series, and continued fractions remains an essential part of modern mathematics. Despite facing many challenges during his lifetime, Ramanujan’s brilliance was eventually recognized, and he became a Fellow of the Royal Society. His legacy continues to inspire mathematicians around the world, and his story serves as a reminder that talent can come from anywhere and that it is essential to nurture and support it.

Srinivasa Ramanujan Essay Example 2

Srinivasa Ramanujan was a self-taught Indian mathematician who made significant contributions to the field of mathematics. Despite facing significant challenges in his life, including poverty and illness, Ramanujan’s contributions to mathematics have had a lasting impact on the field. In this essay, I will discuss Ramanujan’s life, his work in number theory, infinite series, and continued fractions, and the lasting impact he has had on mathematics.

Srinivasa Ramanujan was born on December 22, 1887, in Erode, a small village in Tamil Nadu, India. He was a self-taught mathematician who had a natural talent for numbers. At the age of 16, Ramanujan discovered a book on advanced trigonometry, and he started working on solving problems in the book. By the age of 18, he had developed his own theorems and formulas. In 1911, Ramanujan sent a letter to the famous British mathematician G. H. Hardy, who recognized his genius and invited him to study at the University of Cambridge.

Ramanujan’s work focused on number theory, infinite series, and continued fractions. He developed many new theorems and formulas, including the Ramanujan prime, Ramanujan theta function, and Ramanujan’s sum. His work on the partition function, which counts the number of ways a number can be expressed as a sum of integers, has had a significant impact on computer science and cryptography. Ramanujan’s work also had a profound influence on the development of modern mathematics, including the study of modular forms and the Langlands program.

Despite facing significant challenges in his life, including poverty and illness, Ramanujan’s contributions to mathematics have had a lasting impact on the field. He died at the age of 32, but his legacy continues to inspire mathematicians around the world. In recognition of his contributions to mathematics, the Indian government declared December 22, Ramanujan’s birthday, as National Mathematics Day in 2012. The Ramanujan Prize, awarded annually by the International Centre for Theoretical Physics in Trieste, Italy, is named in his honor, and the Ramanujan Institute for Advanced Study in Mathematics at the University of Madras is dedicated to his memory.

In conclusion, Srinivasa Ramanujan was a self-taught Indian mathematician who made significant contributions to the field of mathematics. His work focused on number theory, infinite series, and continued fractions, and he developed many new theorems and formulas. Despite facing significant challenges in his life, including poverty and illness, Ramanujan’s contributions to mathematics have had a lasting impact on the field. His legacy continues to inspire mathematicians around the world, and his work remains an important part of modern mathematics.

Srinivasa Ramanujan Essay Example 3

Srinivasa Ramanujan was a self-taught mathematician from India who made significant contributions to Number Theory. His life and work have been an inspiration to mathematicians around the world. Despite facing many obstacles, he was able to establish himself as one of the greatest mathematicians of all time. In this essay, we will explore the life and work of Srinivasa Ramanujan, and how his contributions have had a lasting impact on the field of mathematics.

Srinivasa Ramanujan was born in Erode, a small town in the state of Tamil Nadu, India, in 1887. From a young age, he showed a keen interest in mathematics and was able to teach himself the subject by reading books and working on problems. He was largely self-taught and did not have any formal education in mathematics. Despite this, he was able to make significant contributions to Number Theory, which is the study of the properties of numbers and their relationships.

Ramanujan’s early work focused on the theory of partitions, which is the study of the ways in which a number can be expressed as a sum of other numbers. He was able to develop a number of new results in this area and published his first paper on the subject in 1916. This paper attracted the attention of mathematicians in Europe, who were impressed by the depth and originality of his work.

Despite the initial interest in his work, Ramanujan faced significant challenges in getting his ideas accepted by the mathematical community. Many of his theories were dismissed as being too abstract or lacking in rigor. In order to prove the validity of his ideas, Ramanujan had to work tirelessly, often spending long hours alone in his room working on proofs.

One of the most significant breakthroughs in Ramanujan’s career came when he was able to prove the validity of his theory on the partition function. This theory had been the subject of much debate among mathematicians, but Ramanujan was able to provide a new and elegant proof that convinced many of its validity. This proof established him as one of the leading mathematicians of his time, and his work continued to inspire others for years to come.

Ramanujan’s legacy continues to inspire mathematicians around the world. His contributions to Number Theory have had a lasting impact on the field, and many of his ideas continue to be studied and developed by mathematicians today. In addition to his work in mathematics, Ramanujan was also known for his deep spirituality and his belief in the mystical nature of numbers. This combination of mathematical genius and spiritual insight has made him a unique figure in the history of mathematics.

In conclusion, Srinivasa Ramanujan was a self-taught mathematician from India who made significant contributions to Number Theory. Despite facing many obstacles, he was able to establish himself as one of the greatest mathematicians of all time. His work was initially dismissed by Western mathematicians until he was able to prove the validity of his theories. Ramanujan’s legacy continues to inspire mathematicians around the world, and his contributions to the field have had a lasting impact.

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Srinivasa Ramanujan

Srinivasa Ramanujan (1887-1920)

One of the greatest mathematicians of all time, Srinivasa Ramanujan was born in 1887 in the Southern part of India. He is still remembered for his contributions to the field of mathematics. Theorems formulated by him are to date studied by students across the world and within very few years of his lifespan, he made some exceptional discoveries in mathematics.

His biography and achievements prove a lot about him and his struggles to contribute to the field of this subject. All this is also an essential part of the syllabus for aspirants preparing for the upcoming IAS Exam .

The facts, achievements and contributions presented by Srinivasa Ramanujan have not just been acknowledged within India, but also globally by leading mathematicians. Aspirants can also learn about other Indian mathematicians and their contributions , by visiting the linked article.

Srinivasa Ramanujan Biography [UPSC Notes]:- Download PDF Here

Indian Mathematician S. Ramanujan – Biography

Born in 1887, Ramanujan’s life, as said by Sri Aurobindo, was a “rags to mathematical riches” life story. His geniuses of the 20th century are still giving shape to 21st-century mathematics.

Discussed below is the history, achievements, contributions, etc. of Ramanujan’s life journey.

Birth –

Srinivasa Ramanujan was born on 22nd December 1887 in the south Indian town of Tamil Nad, named Erode.
His father, Kuppuswamy Srinivasa Iyengar worked as a clerk in a saree shop and his mother, Komalatamma was a housewife.
Since a very early age, he had a keen interest in mathematics and had already become a child prodigy

Srinivasa Ramanujan Education –

He attained his early education and schooling from Madras , where he was enrolled in a local school
His love for mathematics had grown at a very young age and was mostly self-taught
He was a promising student and had won many academic prizes in high school
But his love for mathematics proved to be a disadvantage when he reached college. As he continued to excel in only one subject and kept failing in all others . This resulted in him dropping out of college
However, he continued to work on his collection of mathematical theorems, ideologies and concepts until he got his final breakthrough

Final Break Through –

S. Ramanujam did not keep all his discoveries to himself but continued to send his works to International mathematicians
In 1912, he was appointed at the position of clerk in the Madras Post Trust Office, where the manager, S.N. Aiyar encouraged him to reach out to G.H. Hardy, a famous mathematician at the Cambridge University
In 1913, he had sent the famous letter to Hardy, in which he had attached 120 theorems as a sample of his work
Hardy along with another mathematician at Cambridge, J.E.Littlewood analysed his work and concluded it to be a work of true genius
It was after this that his journey and recognition as one of the greatest mathematicians had started

Death –

In 1919, Ramanujan’s health had started to deteriorate, after which he decided to move back to India
After his return in 1920, his health further worsened and he died at the age of just 32 years

The life of such great Indians and their contribution in various fields is an important part of the UPSC Syllabus . Candidates preparing for the upcoming civil services exam must analyse this information carefully.

Srinivasa Ramanujan Contributions

Between 1914 and 1914, while Ramanujan was in England, he along with Hardy published over a dozen research papers
During the time period of three years, he had published around 30 research papers
Hardy and Ramanujan had developed a new method, now called the circle method , to derive an asymptomatic formula for this function
His first paper published, a 17-page work on Bernoulli numbers that appeared in 1911 in the Journal of the Indian Mathematical Society
One remarkable result of the Hardy-Ramanujan collaboration was a formula for the number p(n) of partitions of a number ‘n’

Achievements of Srinivasa Ramanujan

At the age of 12, he had completely read Loney’s book on Plane Trignimetry and A Synopsis of Elementary Results in Pure and Applied Mathematics , which were way beyond the standard of a high school student
In 1916 , he was granted a Bachelor of Science degree “by research” at the Cambridge University
In 1918 , he became the first Indian to be honoured as a Fellow of the Royal Society
In 1997, The Ramanujan Journal was launched to publish work “in areas of mathematics influenced by Ramanujan”
The year 2012 was declared as the National Mathematical Year as it marked the 125th birth year of one of the greatest Indian mathematicians
Since 2021, his birth anniversary, December 22, is observed as the National Mathematicians Day every year in India

The intention behind encouraging the significance of mathematics was mainly to boost youngsters who are the future of the country and influence them to have a keen interest in analysing the scope of this subject.

Also, aspirants appearing in the civil services exam can choose mathematics as an optional and the success stories of IAS Toppers from the past have shown the scope of this subject.

To get details of UPSC 2024 , candidates can visit the linked article.

For any further information about the upcoming civil services examination , study material, preparation tips and strategy, candidates can visit the linked article.

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Essay on Srinivasa Ramanujan – 10 Lines, Short and Long Essay for Children and Students

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When we explore the world of mathematics, some names shine brightly, and one such name is Srinivasa Ramanujan. A genius from India, he has contributed immensely to the world of numbers and equations. This essay on Srinivasa Ramanujan in English aims to bring closer the life, achievements, and dedication of this extraordinary mathematician. Essay writing helps improve comprehension and communication skills , especially when targeted at children and students. It encourages research, clarity of thought, and the articulation of ideas. So, as we delve deep into the essay for children and students, let’s take a moment to appreciate the essence of essay writing and its ability to enhance our understanding of subjects, especially figures as pivotal as Ramanujan.

Writing an essay on a personality as multifaceted as Srinivasa Ramanujan requires a keen understanding of his life, contributions, and significance. Before delving deep into the topic, it’s essential to keep some pivotal aspects in mind to paint a comprehensive and authentic picture of this genius mathematician.

Historical Context: Understand the era in which Ramanujan lived. This can provide insight into the challenges he faced and the socio-cultural environment of that time.
Early Life: Highlight his early years, emphasizing his prodigious aptitude for mathematics even as a young boy and the self-study that laid the foundation of his future works.
Major Contributions: It’s crucial to mention his significant works, like the Ramanujan Prime, the Ramanujan Theta function, and his work on infinite series.
Collaboration with G.H. Hardy: Detail his collaboration with the noted British mathematician G.H. Hardy, which was a turning point in Ramanujan’s life. Their professional relationship and mutual respect can be a focal point.
Challenges: Address the struggles he faced, both health-wise and in his career, including his initial rejection by the Indian academic community and his battle with tuberculosis.
Legacy: Emphasize the lasting impact of Ramanujan’s contributions to the world of mathematics and how his works continue to inspire mathematicians today.
Personal Anecdotes: Including personal stories or anecdotes can make the essay more engaging. For instance, the story of how he described the number 1729 as the smallest number expressible as the sum of two cubes in two different ways can pique the reader’s interest.
Quotations: Incorporate some of his famous quotes or statements, which can reflect his passion for mathematics and his unique perspective on the subject. Summarize his legacy and reiterate the importance of his contributions to modern mathematics. It’s also a good place to reflect on the inspiration that students and children can draw from his life and dedication.

Srinivasa Ramanujan, with his unparalleled genius, left an indelible mark on the world of mathematics. For younger readers and those just being introduced to this great personality, here are a few lines about Srinivasa Ramanujan, perfect as an essay for lower primary class students.

1. Srinivasa Ramanujan was a brilliant mathematician born in India on December 22, 1887.

2. From a young age, he showed a keen interest in numbers and made remarkable discoveries in mathematics.

3. He was largely self-taught, using textbooks to explore advanced topics.

4. Ramanujan’s genius was recognized when he started working with the famous British mathematician G.H. Hardy.

5. His work has led to many areas of research, including number theory, infinite series, and continued fractions.

6. The number 1729 is famously associated with Ramanujan because of an anecdote shared with Hardy, showcasing its unique mathematical properties.

7. Despite facing many health challenges, Ramanujan continued to pursue his passion for mathematics.

8. He passed away at the young age of 32 but left behind a rich legacy of mathematical work.

9. His birthday, December 22, is celebrated as National Mathematics Day in India in his honor.

10. Ramanujan’s dedication to math serves as an inspiration for students worldwide, emphasizing that passion and determination can overcome any obstacle.

The realm of mathematics has witnessed many luminaries, but few shine as brightly as Srinivasa Ramanujan. His journey, filled with discovery and passion, is a testament to the wonders of human potential. Diving into a paragraph about Srinivasa Ramanujan, we find a tale of perseverance and innate talent. Born in 1887 in Erode, India, Ramanujan’s love for numbers was evident early on. Largely self-taught, he ventured into complex mathematical territories, making groundbreaking discoveries in number theory, infinite series, and continued fractions. Despite facing numerous challenges, both health-wise and in his professional life, he remained undeterred, collaborating with eminent mathematicians like G.H. Hardy. His contributions have left an enduring legacy, inspiring generations to explore the infinite world of mathematics.

Delving into the intricate world of mathematics, there are certain names that resonate with genius and exceptional talent. Srinivasa Ramanujan is undoubtedly one of those luminaries. Let’s encapsulate his extraordinary journey in a concise essay of 100 words.

Srinivasa Ramanujan, born in Erode, India, in 1887, was a self-taught mathematical prodigy. His insatiable curiosity led him to explore complex mathematical domains, making significant contributions to number theory, infinite series, and more. Recognized by British mathematician G.H. Hardy, their collaboration yielded invaluable mathematical insights. Despite battling health issues, Ramanujan’s passion for mathematics never waned. His discoveries, many of which continue to be the subject of research today, stand as a testament to his unparalleled genius. Today, his legacy serves as a beacon of inspiration, urging us to pursue our passions with fervor and dedication.

In the vast expanse of mathematical history, few names evoke as much reverence and admiration as Srinivasa Ramanujan. His remarkable journey from a small town in India to the hallowed halls of Cambridge is a tale of pure passion, dedication, and genius. As we delve into a brief exploration of his contributions to mathematics, we are reminded of the incredible depth and breadth of his work.

Srinivasa Ramanujan, largely self-taught, ventured into areas of mathematics that many found baffling. His innate talent allowed him to see patterns and relationships in numbers that eluded others. One of his most significant contributions lies in the domain of number theory, where he formulated results on partition functions and properties of prime numbers. His work on infinite series, especially those related to pi, drew widespread attention and admiration. The Ramanujan-Hardy number, 1729, is a testament to his uncanny ability to find uniqueness in seemingly ordinary numbers. Additionally, his work on continued fractions and modular forms laid the foundation for many mathematical discoveries that followed. Despite his short life, plagued by health issues, Ramanujan’s prolific output has left a lasting legacy. His notebooks, filled with results, some of which are yet to be proven, are a testament to a mind that operated on a plane few could fathom. Today, Ramanujan’s contributions stand not just as mathematical achievements but as a testament to what passion and innate talent can achieve against all odds.

Srinivasa Ramanujan, a beacon of brilliance in the world of mathematics, emerged from humble beginnings in India to leave an indelible mark on the global mathematical community. His life and achievements are a testament to the power of raw talent, perseverance, and an unyielding passion for one’s pursuits. This essay seeks to provide a comprehensive view of Ramanujan’s life, his substantial contributions to mathematics, and the legacy he left behind.

Early Life And Education Of Srinivasa Ramanujan

Born on December 22, 1887, in Erode, Tamil Nadu, India, Ramanujan displayed a keen interest in mathematics from a young age.
He was mostly self-taught, deriving complex mathematical theorems and results even before he turned 10.
By the age of 12, he had mastered advanced trigonometry and started inventing his own theorems and equations.
Ramanujan, in his teenage years, came across a library copy of ‘A Synopsis of Elementary Results in Pure and Applied Mathematics’ which greatly influenced his work.
He attended Town Higher Secondary School and later went to Government College, Kumbakonam, but dropped out due to financial constraints and health issues.
Despite lacking formal training in mathematics, Ramanujan continued his independent research, filling notebooks with results that would later amaze the global community.
Unfortunately, his intense focus on mathematics affected his other academic pursuits, leading him to fail in other subjects.

Srinivasa Ramanujan’s Contribution To Mathematics

Ramanujan made groundbreaking contributions to number theory, especially regarding the distribution of prime numbers.
He investigated the partition function, developing a way to calculate the number of ways a given integer can be expressed as the sum of positive integers.
His work on infinite series provided new ways to approximate π, an achievement that caught the attention of the West.
Ramanujan introduced the concept of mock theta functions, which have since become a significant area of research in mathematics.
His collaboration with G.H. Hardy led to the development of the Ramanujan-Hardy number 1729 and a deep exploration of modular forms.
He also delved into elliptic functions, continued fractions, and other complex areas, leaving behind results that still puzzle and inspire mathematicians today.
His notebooks, filled with unproven theorems and results, remain a treasure trove for mathematicians, with some theorems still being explored and proven.

Srinivasa Ramanujan’s Achievements

Ramanujan was elected as a Fellow of the Royal Society in 1918, a rare honor for someone with limited formal education in mathematics.
His partnership with G.H. Hardy is regarded as one of the most productive collaborations in the history of mathematics.
Ramanujan independently compiled nearly 3900 results, many of which were later proven to be correct and novel.
He was awarded a Bachelor of Science degree “by research” from the University of Madras.
His work laid the foundation for areas of research like black holes in physics.
Ramanujan was honored with the release of a stamp by the Indian government to commemorate his 75th birth anniversary.
In India, National Mathematics Day is celebrated on his birthday, December 22, in recognition of his immense contributions.

Also Read: National Mathematics Day – History, Significance and Facts

Death And Legacy of Srinivasa Ramanujan

Ramanujan returned to India in 1919, having battled health issues during his time in England. His health deteriorated further, and he tragically passed away on April 26, 1920, at the young age of 32. However, his legacy lives on. His work continues to inspire and challenge mathematicians globally. Ramanujan’s notebooks, filled with theorems, results, and mathematical musings, are still being studied, leading to new discoveries and insights. Beyond his mathematical genius, Ramanujan’s life stands as a poignant reminder of the power of perseverance, the magic of innate talent, and the wonders that can be achieved when the two come together.

Srinivasa Ramanujan’s life is filled with stories of passion, dedication, and sheer genius. While his mathematical prowess is well-known, there are several lesser-known facets to his life that make his story even more compelling.

1. Child Prodigy: By age 11, Ramanujan had exhausted the mathematical knowledge of two college students who were lodgers at his home, showcasing his innate talent from a young age.

2. Deep Spiritual Belief: Ramanujan often attributed his mathematical abilities to divinity. He once said that the Hindu goddess Namagiri would appear in his dreams, presenting him with complex mathematical formulas, which he would then verify after waking up.

3. The Ramanujan Number: The number 1729 is famously known as the Ramanujan Number. When asked about its lack of significance by G.H. Hardy, Ramanujan promptly responded that it was the smallest number expressible as the sum of two cubes in two different ways.

4. Late Recognition: Despite his brilliance, Ramanujan faced initial rejection. He wrote to several mathematicians about his findings, but only G.H. Hardy recognized his genius and invited him to Cambridge.

5. Unfinished Work: Ramanujan left behind three “lost” notebooks, discovered years after his death. These notebooks contain a plethora of results, many of which are still being understood and proven.

6. Cultural Impact: Ramanujan’s life story has inspired plays, films, and books. The movie ‘The Man Who Knew Infinity’ with Dev Patel playing Ramanujan is based on his life and relationship with G.H. Hardy.

Through the essay on the great mathematician Srinivasa Ramanujan, your child will gain insights into the remarkable journey of a self-taught genius. They’ll learn about the power of perseverance, the significance of chasing one’s passion, and the immense contributions an individual can make to global knowledge when driven by genuine curiosity and dedication.

1. What is Srinivasa Ramanujan Maths Day?

Srinivasa Ramanujan Maths Day, also known as National Mathematics Day, is celebrated on December 22nd every year in India to commemorate the birth anniversary of the legendary mathematician Srinivasa Ramanujan and to honor his contributions to the field of mathematics.

2. What is Srinivasa Ramanujan Most well-known For?

Srinivasa Ramanujan is most renowned for his substantial contributions to number theory, infinite series, mathematical analysis, and continued fractions, with many of his results being groundbreaking and influential in further mathematical research.

3. What Is Ramanujan’s Most Famous Formula?

While Ramanujan developed numerous significant formulas, one of the most famous is his formula for partitions, particularly his asymptotic series for the partition function ‘p(n)p(n)’. This formula provides an approximation for the number of ways a given integer can be expressed as the sum of positive integers, disregarding the order.

In the annals of mathematical history, Srinivasa Ramanujan’s story stands out as a beacon of inspiration, illuminating the profound depths of human potential. His remarkable achievements, forged from sheer passion and innate talent, serve as a timeless testament to the wonders that can be realized when the human spirit remains undeterred by life’s challenges.

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Read this Essay on Srinivasa Ramanujan (1887 A.D. – 1920 A.D.) !

One of the greatest mathematicians of India, Ramanujan’s contribution to the theory of numbers has been profound. He was indeed a mathematical phenomenon of the twentieth century. This legendary genius of India ranks among the all time greats like Euler and Jacobi.

Ramanujan lived just for 32 years but during this short span he produced such theorems and formulae which even today remain unfathomable in the present age of super computers. He left behind him about 4000 formulae and theorems.

It is believed that these were the beginning of some great theory that he had at conceptual stage which failed to develop because of his premature and untimely demise. His personal life was as mysterious as his theorems and formulae.

It is believed that he was a great devotee of the Hindu goddess of creativity and that the goddess used to visit him in dreams and she wrote equations on his tongue. Ramanujan was the first Indian to be elected to the Royal Society of London.

Ramanujan was born to poor parents on December 22, 1887 at Erode in Tamil Nadu. His father was employed as a clerk in a cloth merchant’s shop. However, his mother had a sharp intellect and was known for making astrological predictions.

Not much is known about his early life and schooling except that he was a solitary child by nature. It is believed that he was born as a result of ardent prayers to the goddess Namgiri. Later Ramanujan attributed his mathematical power to this goddess of creation and wisdom. For him nothing was useful unless it expressed the essence of spirituality.

Ramanujan found mathematics as a profound manifestation of the Reality. He was such a great mathematician and genius as transcends all thoughts and imagination. He was an expert in the interpretation of dreams and astrology. These qualities he had inherited from his mother.

His interest and devotion to mathematics was to the point of obsession. He ignored everything else and would play with numbers day and night on a slate and in his mind. One day he came to possess G.S Carr’s “Synopsis of Pure Mathematics”, which contained over 6,000 formulae in Algebra, Trigonometry and Calculus but contained no proofs.

Ramanujan made it his constant companion and improved it further on his own. His obsession and preoccupation with mathematics did not allow him to pass his intermediate examination in spite of three attempts. He could not get even the minimum pass marks in other subjects.

Ramanujan was married to a nine year old girl called lauaki and it added more to his family responsibilities. With the recommendation of the Collector of Nellore, who was very much impressed by his mathematical genius, Ramanujan sound a clerk’s job at Madras Fort Trust. In 1913 he came across an article written by Professor Hardy.

Ramanujan stayed at Cambridge for four years and during this period he produced many papers of great mathematical significance in collaboration with his mentor Professor Hardy. His phenomenal and exceptional genius was recognized all over the academic world.

He was elected Fellow of the Royal Society, London in 1918. He was then 30 years of age. His mastery of certain areas of mathematics was really fantastic and unbelievable. But soon his hard work began to affect his health and he fell seriously ill in April, 1917.

Ramanujan had contracted tuberculosis. And it was decided to send him back to India for some time. He reached India on March 27, 1919. He breathed his last on April 26, 1920 at Kumbakonam at the age of 32 years. His death shocked Professor Hardy and others beyond words.

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Srinivasa Ramanujan Essay in 100 Words

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Srinivasa Ramanujan was a mathematician who worked in India in the early 1900s. He was known for his work in the field. The year 1887 was his year of birth, and 1920 was the year he passed away. Mathematics and number theory where his main areas of study, and he was responsible for a great variety of important discoveries and proofs in those fields. Both the “Father of Mathematical Statistics” and the “Father of the Ramanujan Prime” are titles that are often used to refer to him today.

Essay On Srinivasa Ramanujan 150 words

National Mathematics Day is held every year on December 22, which is Srinivasa Ramanujan’s birthday. He was born on December 22, 1887. He was born into a family that did not have a lot of money. They were unable to follow their interests due to a lack of cash support.

It is claimed that Ramanujan was capable of expressing a mathematical problem in more than a hundred different manners. Due to the fact that he focused on this area, he is now known around the world as a mathematics expert. Srinivasa Ramanujan was born in 1887 and died in 1920. He is widely regarded as one of the most brilliant mathematicians of the 20th century.

He was a genius who educated himself, and he came up with some of the most incredible equations that have ever been found. The most “numerical” aspects of mathematics, which refer to the aspects of mathematics that deal with numbers, were among the themes that he worked on. Because of his talent, he was able to break down the basic concepts behind the mathematical term, so revealing the original purpose.

Essay On Srinivasa Ramanujan 200 words

Srinivasa Ramanujan was an outstanding mathematician who was also a shining example of India’s rich cultural heritage. Srinivasa Ramanujan was a brilliant Indian mathematician who lived in the early 20th century. On December 22nd, 1887, he was born in Madras, India, when the region was still ruled by the British.

In the beginning, he did not have any interest in the traditional forms of education. Before reaching the age of 15, he had already achieved knowledge in several areas of study of mathematics. In 1904, he was awarded the K. Ranganatha Rao medal for his achievements in mathematics. Janakiammal was his wife on their wedding day, which took place on July 14, 1909.

In the time that he spent in Cambridge, he developed a strong friendship with the famous mathematician Hardy. He wrote a large number of books, each of which contains his many ideas and equations. On the 26th of April in the year 1920, he passed away at the age of 32. He was the one who presented the Hardy-Ramanujan Number 1729.

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Essay On Srinivasa Ramanujan 250 words

Srinivasa Ramanujan was a brilliant mathematician who was born and raised in India in the early 1900s. Srinivasa Ramanujan did not have a childhood that was typical of other children ’s learning and development. The fact that Ramanujan did not start talking until he was three years old caused his parents anxiety that he would have a hearing loss.

He was skilled in a wide variety of areas. Despite having previously achieved first place on the entrance exam, Ramanujan was unsuccessful in completing the 12th grade on two separate occasions. Early on in his educational life, Ramanujan did his work in Tamil. He didn’t feel like studying at first. On the other hand, on the test for primary school, he received the highest score in the entire district.

He decided to further his education by registering in an advanced secondary school for the first time, and it was there that he started to focus on mathematics. Since he was a little boy, Ramanujan has never been one to shy away from a good question. And it was his custom to ask questions of such a nature that they would throw the teachers off their train of thinking. He was really quite eager to find out whether there were any questions that needed answering.

It is said that he questioned his teachers on topics such as, “Who was the first person in the world?” What makes the ground and the sky two completely different environments? How vast is the ocean, and how far does it go down? Etc.

Essay On Srinivasa Ramanujan 300 words

SRINIVASA RAMANUJAN EARLY YEARS

Ramanujan was born in Erode, Tamil Nadu, on December 22, 1887, in the home of his grandmother. Also, he went to Kumbakonam Seemed to be Primary School when he was five years old. Before he went to Kumbakonam’s Town High School in January 1898, he went to several primary schools.

Ramanujan did well in all of his classes at Town High School, which showed how smart he was. He became interested in math around the year 1900. He started adding up mathematical and geometric series on his own. With the help of this book, Ramanujan began to teach himself math. There were also clear proofs, formulas, and equations in the book. There was also a list of works on pure mathematics

MATHEMATICAL CONTRIBUTION

In 1904, Ramanujan started to focus on deep research. He also did some research on the show (1/n). He also calculated the constant of Euler to 15 decimal places. He came up with this conclusion on his own. Because Ramanujan did so well in school, he was given a scholarship. Because of this, he did well in school at Kumbakonam’s Government College. He also got more and more interested in and excited about math.

Ramanujan went to Cambridge for a total of five years. Hardy and Littlewood also worked at Cambridge, where Ramanujan did as well. The most important thing is that his research was published there. In March 1916, Ramanujan got a Bachelor of Arts with a Research degree, which was a big deal. Because of his work on composite numbers, which was included in the first part and came out the year before, he was given this award. Also, there were more than fifty pages in the document.

Srinivasa Ramanujan is the only person who has made as many contributions to math as he has. Mathematicians all over the world agree on how important he is. The most important thing Srinivasa Ramanujan did was make India proud while it was still ruled by the British.

Essay On Srinivasa Ramanujan 500 words

INTRODUCTION

One of the most brilliant mathematicians who ever lived, Srinivasa Ramanujan is regarded to be among the all-time greats in the field. In addition to this, despite coming from a humble Indian background, he managed to carve out a leading place for himself in the field of math.

On December 22, 1887, Ramanujan was born in Erode. He was born in a home that belonged to his grandmother. In addition to that, he started primary school in Kumbakonamwas when he was only five years old, despite the fact that he was born there. Additionally, he would go to a number of primary schools before registering in the Town High School in Kumbakonam in January of 1898. This would take place before his entrance into the high school.

Ramanujan showed that he was a talented student and excelled in all of the academic subjects that he was required to study while he was enrolled at the Town High School. Around the year 1900, he started taking an interest in mathematics and began independently adding geometric and arithmetic series. When Ramanujan was a student at Town High School, he started reading a mathematics book called “Synopsis of Elementary Results in Pure Mathematics.” Additionally, G. S. Carr was the author of this piece of writing.

Ramanujan got his start as a mathematician by reading this book and teaching himself the subject on his own. In addition to it, the book had theorems, formulas, and simplified versions of the relevant proofs. In addition to that, it included an index of publications on basic mathematical topics.

SRINIVASA RAMANUJAN IS MOST WELL-KNOWN FOR

Srinivas Ramanujan is well-known for making discoveries that have had a significant impact on a variety of subfields within mathematics. Additionally, he is well-known for the contributions he made to the fields of number theory and infinite series. In addition to this, he created remarkable formulas that, when used, make it possible to calculate the digits of pi in a variety of new directions.

The contributions that Srinivasa Ramanujan made to the discipline of mathematics are incomparable to those of any other individual. Additionally, mathematicians from all across the world agree that he is extremely valuable because of his many contributions. Most notably, Srinivasa Ramanujan brought honor to India during a period when the country was still ruled by the British. This achievement is especially notable given that India was still colonized at the time.

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Guide to the A.K. Ramanujan Papers 1944-1995

Search this finding aid, table of contents.

Descriptive Summary

Information on Use

Biographical note, related resources, subject headings.

Series I: Biographical
Series II: Correspondence
Series III: Teaching
Subseries 1: Essays and Articles
Subseries 2: Linguistics
Subseries 3: Folklore
Subseries 4: Verse
Subseries 5: Fiction
Subseries 6: Notes
Subseries 7: Writings by Others
Series V: Personal
Series VI: Audio-Visual and Digital
Series VII: Oversize
Series VIII: Restricted

University of Chicago Library

Series VII, Audio-Visual, does not include access copies for part or all of the material in this series. Researchers will need to consult with staff before requesting material from this series.

Series VIII: Restricted, contains student assignments, grade sheets, and letters of recommendation, all restricted for 80 years from the date of creation.

The remainder of the collection is open for research.

When quoting material from this collection, the preferred citation is: Ramanujan, A.K. Papers, [Box #, Folder #], Hanna Holborn Gray Special Collections Research Center, University of Chicago Library

Attipat Krishnaswami Ramanujan (1929-1993) was an interdisciplinary scholar and transnational figure who worked as a poet, translator, linguist, and folklorist.

Ramanujan received a BA and MA in English Literature from the University of Mysore, after which he taught at various universities in South India. In 1958, he received a graduate diploma in Theoretical Linguistics from Deccan University in Poona. He arrivied in the United States in 1959, and received a Ph.D. in Linguistics from Indiana University in 1963.

In 1962, Ramanujan became an assistant professor at the University of Chicago. At the university, he was instrumental in developing the South Asian Studies program and worked with the South Asian Languages and Civilization department, the Linguistics department, and the Committee on Social Thought. Although he remained affiliated with the University of Chicago for the rest of his life, Ramanujan also taught at other universities in the United States, including the University of Wisconsin, Harvard, the University of Michigan, University of California at Berkeley, and Carleton College.

Ramanujan translated the classical and modern literature of South Asia, as well as folk tales and songs. Much of his work focused on South Indian languages such as Kannada, Tamil, Telugu and Malayalam. Published works include

A Flowering Tree and Other Oral Tales from India (1997); Folktales from India: Oral Tales from (1991);The Interior Landscape: Love Poems from a Classical Tamil Anthology (1967); Poems of Love and War: From the Eight Anthologies and the Ten Long Poems of Classical Tamil (1985) and Speaking of Siva (1973). As a poet, Ramanujan wrote primarily in English, often on transcultural themes. Collections of his own poetry include The Striders (1966); Hokkulalli Huvilla (1969); Relations (1971); Selected Poems (1976); and Second Sight (1986). Ramanujan also contributed to cultural theories of South Asia with works such as "Is there an Indian Way of Thinking?" (1990).

In 1976, the government of India awarded Ramanujan the title “Padma Sri.” In 1983, Ramanujan was appointed William E. Colvin Professor at the University of Chicago, and was also awarded a MacArthur Prize Fellowship.

Ramanujan died in Chicago on July 13, 1993.

The A.K. Ramanujan Papers span 1944-1995. The collections represents Ramanujan's work as an interdisciplinary scholar of linguistics, literature, and folk culture, as well as his poetry writing. While most of the collection is in English, a substantial amount of material is in South Asian languages such as Tamil, Kannada and Malayalam.

The collection is organized into eight series:

Series I: Biographical, contains curriculum vitae, a Ph.D. diploma, certificates and awards, book reviews, interviews, essays, and biographical statements. Also included are obituaries, articles and tributes in memory of Ramanujan. Files are arranged chronologically from 1944-1993, with undated material at the end of the series. Oversize newspaper clippings have been transferred to Series VII.

Series II: Correspondence, is arranged alphabetically by last name and includes professional correspondence dating from 1958-1993. Some of the correspondence is in South Asian languages. Additional correspondence is found in Series II-IV of the collection, filed with related materials. Personal correspondence is in Series V.

Series III: Teaching, contains lecture notes, syllabi, assignments, outlines, readings, and related correspondence. There are files on Ramanujan's University of Chicago courses in literature, linguistics, and comparative studies. Some files are from classes Ramanujan taught as a visitor at other institutions. Files date from 1962-1993 and are organized alphabetically by course name or subject. Files of material from unidentified courses or from multiple courses are at the end of the series. Restricted materials have been transferred to Series VIII.

Series IV: Research, Translations and Writings, contains Ramanujan's literary writing and scholarship in a variety of disciplines. Included are Ramanujan's scholarly writings and research on folklore, linguistics, poetry, poetics, religion, and translation theory. Also represented is Ramanujan's work in translating Indian poetry, as well as his own poetry and fiction writing. Writings by other authors are also found in this series. Materials date from 1952-1995 and include manuscripts, drafts, publications, notes, and related correspondence. An oversize musical score and accompanying lyrics have been transferred to SeriesVII.

Series V: Personal, contains correspondence, diaries, notecards, and artifacts. Materials span 1959-1992. Oversize broadsides promoting poetry readings and other cultural events have been transferred to Series VII. Two term papers written by Ramanujan as a student have been transferred to Series VIII.

Series VI: Audio-Visual, contains photographs, film and video, audio recordings and digital media. Photographs include an image of Ramanujan teaching in the classroom, as well as collections of images of Asian artwork and ethnographic scenes. Many of the film and audio recordings are unidentified; however, there are cassette tape recordings of literary readings, music performances and lectures. Digital media consists of twenty floppy disks. Many items are undated, with material spanning circa 1970s-1990s.

Series VII: Oversize, consists of large-format materials transferred from Series I, IV and V.

Series VIII: Restricted, contains graded student assignments, grade sheets, and letters of recommendation transferred from Series III. It also contains two of Ramanujan's own term papers transferred from Series V.

The following related resources are located in the Department of Special Collections:

Browse finding aids by topic.

Dimock, Edward C. Papers

University of Chicago. John U. Nef Committee on Social Thought. Records

Ramanujan, A. K., 1929-1993
Folklore -- South Asia
Indian poetry
Linguistics -- South Asia
Translators

This series contains Ramanujan's literary writing and scholarship in a variety of disciplines. Materials date from 1952-1995 and are divided into seven subseries:

Subseries 1: Essays and Articles, contains material related to Ramanujan's shorter critical and scholarly writings on a variety of subjects, including folklore, linguistics, poetry, poetics, religion, and translation theory. There are manuscripts, drafts, reprints, periodicals, clippings, notes, and related correspondence. Files are organized alphabetically by title.

Subseries 2: Linguistics, contains manuscripts, notes, research proposals, and other material related to Ramanujan's study of linguistics. This series includes a copy of his dissertation, and several files on the Kannada, Malayalam and Tamil languages. Many files are undated, but are likely to date from the early to mid-1960s. Files are organized alphabetically.

Subseries 3: Folklore, contains translations and transcriptions of folk tales, songs and other folklore of South Asia, as well as secondary research on South Asian folklore. There are drafts of the folklore anthology A Flowering Tree and Other Oral Tales from India and related translations of Kannada language folk tales. Also included are photocopies of articles and book essays on South Asian folklore research; much of this material consists of copies of The Indian Antiquary from circa 1880s-1920s.

Subseries 4: Verse, contains Ramanujan's own poetry, as well as his translations and editions of South Asian poetry and song. There are also translations of poetry and songs by other scholars. Materials include manuscripts, drafts, notes and publications. Some files also contain related correspondence and lecture notes. There are substantial files on anthologies such as The Interior Landscape: Love Poems from a Classical Tamil Anthology; Relations; Poems of Love and War: From the Eight Anthologies and the Ten Long Poems of Classical Tamil; and the Oxford Anthology of Modern Indian Poetry. Files are organized chronologically, with undated materials at the end of the subseries. An oversize musical score and accompanying lyrics have been transferred to SeriesVII.

Subseries 5: Fiction, contains Ramanujan's fiction writing, collaborative writing with colleagues, and translations of fiction by other writers. Files are organized chronologically, with undated material at the end of the subseries.

Subseries 6: Notes, contains notebooks, note cards and loose notes kept by Ramanujan. There are notes on a variety of scholarly subjects that interested Ramanujan. Many notes relate to research and translation work represented in Subseries 1-4. There are also course notes from Ramanujan's education in India. Files are organized chronologically, with undated material at the end of the subseries.

Subseries 7: Writings by Others, contains manuscripts and publications by writers other than Ramanujan. Included is a copy of Robert Bly's A Little Book on the Human Shadow inscribed by the author to Ramanujan. Files are arranged alphabetically by author or title. Unidentified writings, many consisting of photocopies of South Asian language publications, are at the end of the subseries, along with a file of general newspaper clippings.

OFFICIAL WEBSITE OF DR S. SRIKANTA SASTRI, M. A., D. Litt (1904 - 1974)

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An overview of “Three hundred Ramayanas”- A critical essay by A. K. Ramanujan - by Prof. S. Naganath

This critical essay is written by the well-known bilingual poet, linguist and scholar A. K. Ramanujan. This essay also carries a subtitle “Five examples and three thoughts on translation”. It is an established fact that the two great epics “Ramayana” and “Mahabharata” have far reaching influence over all of the Indian subcontinent and South – East Asia. During the last two centuries, its appeal has become global. The date of Rama’s birth, the date of Rama’s battle against Ravana and the date of writing of Ramayana by sage Valmiki and the Uttara Ramayana as an added appendage at a later date, all have become topics of unresolved debate.

A. K. Ramanujan gives one version of Ramayana in the beginning of the essay, which deals with the deaths of Lakshmana and Rama. Lord Rama was sitting on his throne and his ring fell through a crevice in the ground and reached the nether world. His trusted Lieutenant Hanuman was sent to fetch the ring as he could reduce his body to the size of an atom. In the absence of Hanuman, Brahma and noted sage Vasistha came to parley with king Rama. Lakshmana was asked to stand guard at the door and not allow anyone to disturb the confidential talks. Rama ordered his brother Lakshmana to chop off the head of any intruder, who wanted to enter the court. Lo! Who should come? The short tempered sage Vishwamitra who wanted to barge in. Lakshmana was in a dilemma and told Vishwamitra about Rama’s inviolable orders. The sage Vishwamitra threatened to burn down the whole kingdom, if he was not allowed in. Lakshmana decided to risk his life rather than risk the lives of millions of citizens of Ayodhya. He announced in Rama’s court that sage Vishwamitra had come to see King Rama. Lakshmana was asked to usher in Vishwamitra into the court. The discussion with Brahma and Vasistha had come to a close. They had come there to inform Lord Rama that his end was near and the phase of incarnation was over. The ever abiding and loyal brother Lakshmana offered his head to be chopped off by Rama as he had violated the diktat of the king. Lakshmana was an avatar of Sesa, the serpent on whom Lord Vishnu sleeps. Lakshmana’s end was also near. Lakshmana went to Sarayu river and jumped into the swirling waters and disappeared. As Rama’s end had come, Rama also disappeared in the river. In the Nether world, Hanuman the miniature monkey had become an object of curiosity. Moreover, he was incessantly chanting the name of Rama. The king of spirits wanted to know his identity. Hanuman identified himself and told him about the purpose of his visit. Hanuman was offered a Golden plate full of rings. The king of spirits asked him to choose Rama’s ring and take it. All of them looked alike and he could not decide which one to take back. The king of spirits told him that in the past there were as many Rama’s as there were rings on the plate. He told Hanuman that when Rama’s avatar came to an end, the ring would fall from the finger and end up in the nether world. The King of spirits told Hanuman that when he returns to Ayodhya, he will not find Rama there. This apocryphal story is told to impress that there are as many Ramas and Ramayanas as one could imagine. According to A. K. Ramanujan, Rama’s story is narrated in Assamese, Balinese, Bengali, Cambodian, Chinese, Gujarati, Javanese, Kannada, Kashmiri, Khotanese, Laotian, Malaysian, Marathi, Oriya, Prakrit, Sanskrit, Santali, Sinhalese, Tamil, Telugu, Thai, Tibetan, European languages and at least 25 versions of Ramayana exist in Sanskrit. It is presented in dance-dramas, mask plays, puppet plays and shadow plays etc. A. K. Ramanujan says in this critical essay, he wants to explore “what gets translated, transplanted and transposed” finally as Ramayana.

First A. K. Ramanujan makes a comparative analysis of Valmiki and Kampan’s treatment of Ahalya episode. This famous episode is treated differently by the two. The story of Ahalya occurs in Valmiki’s Balakanda. King Rama in his travails comes upon the abandoned ashram of Gautama. The story of Ahalya is narrated by sage Vishwamitra to Rama. Indra, the king of kings called thousand eyes is attracted by the beauty of Ahalya. He enters the ashram of Gautama in the guise of Gautama. The great sage Gautama has gone to the river. A. K. Ramanujan translates the crucial verse in this manner.

“She knew it was Indra of the thousand eyes in the guise of the sage. Yet she, wrongheaded woman, made up her mind, excited, curious about the king of the Gods”. Ahalya according to this translation commits adultery willingly with God Indra. In the meanwhile sage Gautama returned from the river and caught Indra in the guise of Gautama. The sage Gautama realized the prank played by Indra and with great anger cursed him to lose his testicles. Later he looked at Ahalya and cursed her to remain there eating the air and to remain without food for many thousands of years. She will be liberated from her curse when Rama the unassailable son of Dashratha comes into this desolate Ashram.

The emasculated Indra went to the assembly of Gods led by Agni. He told the Gods that he wanted to disrupt the tapas of Gautama as per their wishes. In the guise of Gautama, he ravished the beautiful Ahalya. Subsequently he was cursed by Gautama to lose his testicles. He wanted Agni and other Gods to help him get back his manhood. Agni told the Gods to castrate a ram and graft its testicles on the Indra, so that he could get back his manhood. Indra got back his manhood and since then the divine ancestors have been offering castrated rams to Agni and eating them. Rama walked into the ashram to confront the beautiful liberated Ahalya.

In the Kampan’s version of the story, Ahalya knowingly commits adultery with Indra. In the meanwhile Sage Gautama returns to Ashram and becomes an angry Siva with his third eye blazing. He looks at Ahalya whose sinful act was evident and her shame will not end in this endless world. Indra wanted to sulk away like a cat. Sage Gautama curses him to be covered with 1000 vaginas. He got transformed and became a laughing stock of the world. He cursed Ahalya to become a black rock. She begs him to forgive her sin and to set some limit to his curse. He told her when Rama enters the Ashram on his sojourn, the dust of his feet will liberate her. The Gods led by Brahma come in a delegation to sage Gautama to plead on behalf of Indra. The sage Gautama who had cooled down changed the marks on the body of Indra to 1000 eyes. According to A. K. Ramanujan, in Valmiki’s Ramayana, Indra seduces a willing Ahalya and is in Kampan’s Ramayana she knows she is doing a wrong thing, but cannot let go off the forbidden joy.

In Kampan’s poetry sage Gautama is portrayed as all spirit and has no desire for flesh. Indra tries to steal away from the scene in the shape of a cat, clearly a folklore motif. Ahalya is turned into a stone and Indra wears one thousand Vaginas after the curse. In Kampan’s version after Rama’s feet touched the stone, Ahalya was liberated. In Valmiki’s version, Rama is portrayed as a God-man. In the first and last book of Ramayana he is defined as God. Perhaps these books are later additions. In Kampan’s Ramayana he is the great God, who has come to redeem mankind.

A. K. Ramanujan discusses Meta-Ramayanas like “Adhyatma Ramayana”, a 16th century work. In this version Rama does not want to take Sita with him to the forest. She offers the usual arguments that she is his wife, she must share his sufferings and be a partner in his exile. Still Rama is unwilling to take her with him. In her final outburst she says “Countless Ramayanas have been composed before this. Do you know of one where SIta doesn’t go with Rama to the forest?” This argument convinces Rama to take Sita with him into exile.

The Tamil Ramayana of Kampan appears to have influenced Telugu and Malayalam versions as well. Finally the Ramayana story reaches South-East Asian countries. The Thai version “Ramakien” owes much to the Tamil epic. In the Thai version, Rsyasrnga is called by the Tamil name Kalaikkotu. Even Thulasi Das’s “Ramcaritmanas” and the Malaysian version ”Hikayat Seri” seem to have borrowed many things from Kampan’s “Ramayana”. The Rama story travelled from Punjab and Kashmir into China, Tibet and East Turkestan. The Ramayana story travelled by sea from Gujarat and South India into Java, Sumatra and Malaya. The Ramayana has travelled from Bengal into Burma, Thailand and Laos. Vietnam and Cambodia received Ramayana partly from Java and partly from India via the eastern sea route.

The Jain versions :

The Jain version of “Ramayana” epic carries in it Jain values and philosophy. They do not accept Ravana as a villain. They do not accept Kumbakarna’s sleep through 6 months of the year. King Srenika goes to sage Gautama and requests him to give the true version of Ramayana. In the Jain “Ramayana” of Vimalasuri called “Paumacariya” (Prakruth for the Sanskrit word Padmacarita) gives the corrected version and discusses Purana and Pratipurana. The Jain Ramayana does not begin with King Rama, but with King Ravana. According to the Jain tradition Ravana is one of the 63 leaders called Salakapurusas. He is a noble king, a learned scholar and one who has earned magical powers and weapons through Tapas and he worships the Jain thirtankaras. He has taken a vow not to touch or molest another woman. He comes to know from astrologers that he will meet his end through a woman called Sita. But he cannot resist his passion and temptation for the beautiful Sita.

In another Jain version, Lakshmana and Ravana are like Vasudeva and Prati-Vasudeva. In every birth, Ravana is killed by Lakshmana. In Ramayana they have taken their 8th birth and it is Lakshmana who confronts Ravana on the battlefield. Ravana hurls his chakra at Lakshmana, but the chakra gently surrenders itself to Lakshmana as he is a Vasudeva. Finally Lakshmana kills Ravana with his own special weapon. According to the Jain version of “Ramayana”, Rama is an evolved soul and he has conquered his passions. So he does not kill Ravana personally. When Ravana was a child his mother adorned him with a necklace of nine gems. Ravana’s head got reflected in the nine gems and he came to be known as Dasamukha. In the Jain version, the monkeys are not monkeys, but they are Vidyadharas (celestial creatures).

The oral tradition :

A. K. Ramanujan gives the example of Kannada folksingers known as “Tamburi Dasayyas”, who sing their own version of Ramayana. Here the poet is an untouchable. The King Ravana is called Ravula in this folk version. Ravana and Mandodari are a childless couple. So Ravana goes to the forest and does severe tapas to obtain a boon. A Jogi comes to him and in fact he is Siva himself who gives him a mango fruit as a boon. He asks Ravana how he will share it with his wife Mandodari. Ravana tells the Jogi he will give the fleshy portion to his wife and he will lick the seed. The Jogi warns him that if he cannot keep up his promise, he is bound to pay a price for his folly. Ravana returns to Lanka and there he changes his mind. He eats the fleshy fruit and gives the seed to Mandodari to lick it. The consequence of which Ravana becomes pregnant. In the folk song his progress of pregnancy is made fun of. He delivers a female child through his nose and the child comes to be known as Sita. According to A. K. Ramanujan, Sita means ‘he sneezed’. The popular meaning of Sita is catching a cold. The astrologers tell him that the child Sita will hasten his end. So the baby is put in a box and left in Janaka’s field to be discovered. Rama lifts the bow and marries the young bride Sita. But Ravana who cannot lift the bow becomes a laughing stock in the Janaka’s court. The rest of the story is similar to Valmiki’s rendition. In another Jain epic, “Vasudevahimdi” once again Sita is portrayed as Ravana’s daughter.

South East Asian versions :

King Rama I of Thailand composed “Ramayana” in 50,000 verses. King Rama II composed new “Ramayana” episodes for dance drama and Rama VI added another set of episodes taken from Valmiki. In Thai “Ramakirti” we come across three types of characters human, the demonic and the simian. “Ramakien” has three parts. The first and the second part faithfully follows Valmiki’s version of Ramayana. The third part describes an insurrection in Lanka after the death of Ravana. Rama deputes his two youngest brothers to quell the rebellion. This appears to be a Thai invention. In Jain “Ramayana” Shurpanakha’s daughter comes to Ayodhya and becomes a maid servant of Sita. She induces Sita to draw a picture of Ravana in the bedroom. According to one version it is indelible and according to another version Ravana’s picture often comes to life. When Rama sees this picture, he becomes extremely angry and orders Lakshmana to take Sita into the forest and kill her. But Lakshmana out of compassion, spares the life of Sita and brings back the heart of a deer as evidence of execution. Later Rama comes to know Sita is alive in the forest. Rama sends a message to her that he is dead and this makes Sita to come to palace immediately. She is enraged to see him alive and does not appreciate the trick. She prays to Mother Earth to take her. Finally Lord Siva unites Rama and Sita once again. In Thailand, they look upon Rama as an incarnation of Vishnu and he is a subordinate to Siva. In Thai “Ramayana” Hanuman is neither devote nor religious. He is a ladies man who does not mind peeping into the bedrooms of ladies in Lanka. He is very popular with the Thai audience for his dalliances.

The different patterns :

The different versions of Ramayana resemble the myths existing in other parts of the world. The rise of Sita from the furrow and her return to the earth resembles Proserpine mythology of Greeks. Sita can be compared to a seed and Rama the dark one to the rain clouds. There are many references in Ramayana to fertility and rain. The Ramayana begins with Krauncha vada, Dasharatha kills a young ascetic accidently mistaking him for an elephant, Rama’s killing of the golden deer and Maricha shouting in the voice of Rama for help from Lakshmana are all based on acts of violence. During the absence of Lakshmana, Sita is abducted by Ravana. The killing of birds and animals continue throughout Ramayana. Ravana kills Jatayu and later Rama kills Vali to help Sugriva. In the Tamil story of “Satakantaravana”, Sita is made into a greater hero than Rama. After Rama kills ten headed Ravana, another Ravana with 100 heads appears on the battlefield. Rama is helpless and Sita comes to the rescue of Rama and kills Ravana with 100 heads.

Some aspects of translation :

In Western countries, a translation is expected to be faithful to the original text. A. K. Ramanujan gives an example of Chapman’s translation of Homer’s “Iliad”. The translator reproduces the text in “hexameter and retains the same number of lines as in the original Greek. Only the language is English and the idiom Elizabethan”. The Kampan’s “Ramayana” is longer than Valmiki’s “Ramayana” and 20 different kinds of Tamil meters are used, whereas Valmiki sticks to Sloka meter. The text two, which is a translation, often, subverts the predecessor by producing a counter text. Such a translation can be termed ‘symbolic’. Even a faithful translation contains all these elements. The Goldman’s translation of the Ramayana (1984), is an iconic work in the trans-literation mode. He has retained Sanskrit names, number and sequence of verses and the order of the episode, but the translation is in English idiom and equipped with introductions and footnotes. We read the scholarly modern English translation largely to gain a sense of the original Valmiki. When someone is indulging in a long winded talk we say “What is this Ramayana now? Enough.” A small room is often compared to Kiskindhakanda in Tamilnadu. A village idiot is often made fun of in this fashion “After hearing the Ramayana all night, he asks how Rama is related to Sita”.

The impact on listeners:

This story is narrated to describe the heightened impact of “Ramayana” on listeners. An uneducated villager marries a cultured woman from the City. A Harikatha dasa comes to the village. She forces her husband to attend the Harikatha recitation in the village. On the first 3 nights, he sleeps through the narration. When the wife comes to know about it, she is angry. She accompanies him on the fourth night and makes him sit in the first row. The Harikatha dasa is narrating the Hanuman’s flight to Lanka with Rama’s ring. He accidently drops the ring into the sea. He does not know how to retrieve it. The uneducated villager suddenly dives into the sea and from the bottom brings the ring and gives it back to Hanuman. Everyone is astounded by this great devotional feat. He came to be respected as a village elder and wise man from then onwards.

I hereby like to quote two Sanskrit verses which epitomize the poetic license used by its practitioners.

“Sarveshu Kavya Prapancheshu

Sarvesmin Kavya Prapanche

Kavireva Prajapathi he

Yethasmy rochathe viswam

Tatiyva parivarthathe”

Translation:

(Everything exists in the poetic world

In this world the poet is the all-powerful creator

He makes the world extremely alluring

Accordingly he transforms the poetic universe)

“ Niyathikrutha niyama rahitham

Hradaika mayeem ananya paratantram

Navarasa ruchiram nirmati madadhatee

Bharati Kaver Jayati”

Translation :

(He is not bound by rules and regulations

He is free and independent to give pleasure and bliss through his poetry

He pleases the reader by creating literary masterpieces with Navarasa

The word of the poet is final)

The above two verses explain how a poet takes liberties to impress upon the readers. A translator wants to prove his genius. So he often deviates from the original to make it more alluring to the readers. Often the deviant is hailed more by the readers than the original. While rendering a newer version of the same old epic, there is also the question of propriety and good sense which should prevail. It is finally the reader who accepts or rejects interpolations and extrapolations in the new work. A. K. Ramanujan gives the example of Aristotle’s Jack-knife. The philosopher asked an old carpenter, how long he had his knife. The carpenter said ‘oh, I have had it for 30 years. I have changed the blade a few times and the handle a few times, but it is the same knife.’ Can this rationale be applied to every new fantastic translation or trans-creation made by a new generation poet? Let not the stream of reason get lost in the exotic fairy land of imagination through these fantastic creations of poets.

Prof. S. Naganath

[email protected]

The Impact of Professional Scholarship Essay Writing Services on Academic Success

I t’s hard to overestimate the usefulness of writing services for someone who needs a good essay for a scholarship application. At the same time, there are some concerns about the probable negative impact of writing services on academic success. Let’s consider both the potential negative and positive impact of a scholarship essay writing service to decide what’s stronger.

One of the most widespread concerns about the impact of essay writing services is the ethical side of use. Evidently, it is improper if people will provide someone’s work as their own. Even though such concern cannot be called groundless, it’s a matter of choice. Writing service is a tool, and it’s only the customer's choice how to use it. A person can buy a knife to cut fruits and vegetables or to take someone's life. This is not about the tool but about the ethics and decisions of the particular person who uses the tool.

Another concern is related to the dependency. When people overuse writing services and outsource their own tasks to other experts, it rather decreases their own skills that ought to be developed with the assignments. It’s once again about human conscience and ethics. In this context, it can be useful to compare writing services with coffee. Sometimes, this drink can be very useful to help you wake up or not fall asleep for longer. However, with excessive use, it can be harmful to health and be addictive. And, if you are regularly using coffee to wake yourself up or to stay awake, you probably have to reconsider your time management.

One more concern is about the money. Writing services obviously don’t provide their help for free. Hence, the frequent use of it can cause a financial burden for people who use such services. Thinking this way, one can assume that any type of purchase can cause a financial burden. Most writing services insist on price transparency and the absence of any hidden additional increase in the price. One can see the price before placing an order and deciding whether this money will harm the budget.

As you can see, although the concerns about writing services aren’t baseless, they’re more about the weakness of human nature than about the negative impact of writing services themselves. People who can act unethically will find their way with or without writing services. And if a person has trouble managing money it will be evident from the different aspects of life, not only the use of writing services. You can be careful using writing services, but not more careful than with anything else in life.

Except for the concerns considered above, writing services can also positively impact academic success when used properly. A person who needs to write a scholarship essay often faces the problem of procrastination and blank page syndrome. In such a case, help from a writing service can be incredibly useful to overcome the problems. A person can use the paper from the writing service as an example to follow or, in contrast, decide that everything must be written differently. Most importantly, one will start working on the scholarship essay instead of waiting for inspiration or being lost in anxiety.

The positive impact on mental health comes from the previous advantage. Applying for the scholarship is a stressful process. A person is concerned about all the papers that must be gathered and forms to be filled out in the proper way, about the future if the scholarship will be obtained, and about the development of the events if not. Writing services that provide personalized examples of scholarship essays can help reduce stress and anxiety and, hence, have at least a small positive impact on mental health.
Expert guidance can be crucial for a person who needs a scholarship. Yes, you can find free examples of scholarship essays on the web, but you might not be sure which is most suitable for your particular case. Writing services have professionals who often write scholarship essays and know their specifics. In addition, a personalized example is the most useful one to understand what and how you can write to succeed.
Time management is the last but not the least point in this list. Writing services have short deadlines of just a few hours, which allows a person to get a ready example on the same day it was ordered. This saves time that a person might spend reading and understanding the nuances of the scholarship essay. Instead of that, one can take this time for other no less essential papers or activities related to getting a scholarship.

Final words

As one can see, scholarship essay writing services can potentially negatively and positively impact academic success. Such services can be a powerful tool to save time, avoid stress, and get a well-written personalized example of a scholarship essay. However, as well as in the case of any tool, it must be used wisely and ethically.

The Impact of Professional Scholarship Essay Writing Services on Academic Success

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The tool-box approach of the Tamil to the issues of moral responsibility and human destiny. In Charles F. Keyes and E. Valentine Daniel, eds., Karma: an anthropological inquiry, pp. 27-62. Berkeley: University of California Press. Google Scholar. Dravid, Raja Ram . 1972.
PDF A. K. Ramanujan, Is There an Indian Way of Thinking? An Informal Essay
A. K. Ramanujan, Is There an Indian Way of Thinking? An Informal Essay, Contributions to Indian Sociology 23/1 (1989), pp. 41-58
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Essay on Srinivasa Ramanujan

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A Humble Beginning

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Guide to the A.K. Ramanujan Papers 1944-1995

Information on Use

University of Chicago Library

OFFICIAL WEBSITE OF DR S. SRIKANTA SASTRI, M. A., D. Litt (1904 - 1974)

new book (translation)

An overview of “Three hundred Ramayanas”- A critical essay by A. K. Ramanujan - by Prof. S. Naganath

The Jain versions :

The oral tradition :

South East Asian versions :

The different patterns :

Some aspects of translation :

The impact on listeners:

Translation :

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