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• Of Great Place

Read our detailed study guide on the essay “Of Great Place” by Francis Bacon. Our study guide covers Of Great Place by Francis Bacon summary and analysis.

Of Great Place Summary

Bacon opens the essay by arguing that men at the great place, the authoritative place, is a servant of three things: the servant of the state, the servant of fame (popularity), and the servant of business. Hence, such people don’t have any sort of freedom at all. They don’t have a liberty to something for themselves, nor they can act freely, even they can’t spend their time with their own choice. Bacon says that it is a strange desire of a man to attain some power by losing his liberty. Bacon argues that man, in order to attain power over another man, loses power over himself. He is the puppet in the hands of authority.

Bacon, being realistic with an exceptional vision to see things, argues about how man reach the high position in politics. He says that if a man wants to reach a great place, he has to do certain things that are not morally right. It is through indignities that man comes to dignities. One has to corrupt himself and should compromise over certain things to make oneself a great man. But this position is not permanent resulting in a downfall. Bacon quotes the Latin proverb as “Cum non sis qui fueris, non esse cur velis vivere”, which means that whenever a man realizes that he is no more the man he used to be, his motivation to live depressing and his brawl to persist ensues.

Moreover, Bacon comments on the man’s nature that no matter how great a man becomes, he seeks other’s opinion to become happy. They can’t judge themselves, however, they think themselves as what others think of them just to be on the top of hotlist.

Bacon writes that the great people are never willing to find faults in themselves. It is impossible for a man with money and power to see his faults, however, when it comes to grieving, they always try to cure it with money as soon as possible. Moreover, he says that the great men, being busy with their affairs and business, are strangers to themselves. They don’t have enough time to think about themselves, do not take care of their health. The only thing they care about is money and power until they have lost their health and then realizes that they too are humans.

Bacon, at this point, acts as a philosopher and writes that a man, in power and authoritative place, has the opportunity to do both, good and evil. Though evil is a curse, however, to do good things is more aspiring and will satisfy the conscience of a man. Bacon argues about the good thoughts and good dreams and says that good thoughts are better as they can easily be shaped into practical form. Furthermore, a man, in order to take reward from God, should do some good actions.

Bacon suggests that one should not only analyze his actions but should also analyze the actions of other people in his surroundings as well. One should take examples from his surrounding in order to know what is good and what is bad. A man, by seeing the best in others, should strictly judge himself. By comparing himself to others, he must find out his shortcomings. Likewise, he must also analyze the examples of those who carry evil with them. By this, he will be able to know what to avoid. Moreover, a man should consult his past experiences to learn good things from them to seek a better future.

He, furthermore, suggests the one should preserve the dignity of his office by occupying his place properly, not by challenging others. Likewise, one should also preserve the dignity of lower offices by permitting others to do their jobs without interfering. Moreover, one should always consult others and consider their advice whenever they need, similarly, one should not refuse the help whenever other offers.

Bacon, the great philosopher of the time, illustrates the three vices of great place: corruption, delays, roughness, and facility. He suggests that to avoid delays, a man should be punctual and appoint time. Likewise, for avoiding corruption, it is necessary that one should not only bind his and his servant’s hands from taking but also binds the suitor’s hands from the offering; moreover, tortures not only the bribers but also the bribes. Similarly, roughness in the attitude of an authoritative man makes his workers discontent. He should have kind behavior along with fear in other’s heart. Lastly, for the facility, Bacon calls it worst that bribery and advises that one shouldn’t go after the break.

Bacon, at the end of the essay, argues that a great place shows the true nature of a man. It reflects how he is. Some people prove to be better while others the worst. There are some people whom people think to be best for the empire when they are not emperors, that is by attaining power, they proved to be worst, however, Vespasanus was the only emperor, who by attaining power, changed for better. It is often observed that a man when sits in a great place becomes another man, however, he should learn to respect others as well. A man needs other to rise at a great place, but once he is elected, he should balance himself to represent the whole society.

Of Great Place Literary Analysis

Of Great Place by Francis Bacon is an argumentative essay that argues about the competition among the brilliant and higher respectable politician during his era. This essay by Francis bacon is comparatively long and focused on a subject-matter.

Brevity, directness, wit, and to the point arguments are one of the qualities that Bacon’s essay contain. The systematic way of writing makes bacon’s essay to move from one point to another logically. Moreover, the subject matters he discusses in his writing style are all based on the real life and the reader found an epigrammatic wisdom in it. With the use of Latin proverbs, Bacon adds insignia to his writings.

The central idea of the essay “Of Great Place” shows the reader position of men in great position. Francis Bacon argues about the life, manners, and obligations of the men at higher positions. Bacon starts the essay by demerits of the higher position. He illustrates that the men, for the sake of attaining power over other men, lose power over himself. A man involves himself in various immoral activities to attain higher place. In addition to this, after attaining the higher position, he devotes himself to his duties so much that he compromises on his health. The other demerit of higher position is that man becomes blind with money to see his faults and he seeks happiness by the opinion of others.

Bacon suggested to the people at a great place they must not only consider good examples around them and should learn good things from them, however, the must also consider the examples of those who carry ill with them and learn to avoid such things. Moreover, a man should always learn from the past experiences to have a fortunate future.

The end of the essay as usual consists of advice and suggestions by Bacon to combat with various vices of a higher position. He, furthermore, adds that the great position of man shows the true man. Some people prove to be benevolent while other proves to worst.

The wise man such Bacon not only shows the weaknesses and strengths of a great man to the readers but also advice the readers how to behave when hired in such positions. His essay shows that he was highly interested in the human nature and to write about them so that one can improve them.

More From Francis Bacon

• Of Adversity
• Of Ambition
• Of Discourse
• Of Followers and Friends
• Of Friendship
• Of Marriage and Single Life
• Of Nobility
• Of Parents and Children
• Of Simulation and Dissimulation
• Of Superstition
• Of Goodness and Goodness of Nature

Of Great Place by Francis Bacon

MEN in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others and to lose power over a man’s self. The rising unto place is laborious; and by pains men come to greater pains; and it is sometimes base; and by indignities men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing. Cum non sis qui fueris, non esse cur velis vivere [When a man feels that he is no longer what he was, he has no reason to live longer]. Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness, even in age and sickness, which require the shadow; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn. Certainly great persons had need to borrow other men’s opinions, to think themselves happy; for if they judge by their own feeling, they cannot find it; but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report; when perhaps they find the contrary within. For they are the first that find their own griefs, though they be the last that find their own faults. Certainly men in great fortunes are strangers to themselves, and while they are in the puzzle of business they have no time to tend their health either of body or mind. Illi mors gravis incubat, qui notus nimis omnibus, ignotus moritur sibi [It is a sad fate for a man to die too well known to everybody else, and still unknown to himself]. In place there is license to do good and evil; whereof the latter is a curse: for in evil the best condition is not to will; the second, not to can. But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground. Merit and good works is the end of man’s motion; and conscience of the same is the accomplishment of man’s rest. For if a man can be partaker of God’s theatre, 1 he shall likewise be partaker of God’s rest. Et conversus Deus, ut aspiceret opera quæ fecerunt manus suæ, vidit quod omnia essent bona nimis [And God turned to look upon the works which his hands had made, and saw that all were very good]; and then the sabbath. In the discharge of thy place set before thee the best examples; for imitation is a globe 2 of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing 3 their memory, but to direct thyself what to avoid. Reform therefore, without bravery 4 or scandal of former times and persons; but yet set it down to thyself as well to create good precedents as to follow them. Reduce things to the first institution, and observe wherein and how they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest. Seek to make thy course regular, that men may know beforehand what they may expect; but be not too positive and peremptory; and express thyself well when thou digressest from thy rule. Preserve the right of thy place; but stir not questions of jurisdiction; and rather assume thy right in silence and de facto [from the fact], than voice it with claims and challenges. Preserve likewise the rights of inferior places; and think it more honor to direct in chief than to be busy in all. Embrace and invite helps and advices touching the execution of thy place; and do not drive away such as bring thee information, as meddlers; but accept of them in good part. The vices of authority are chiefly four: delays, corruption, roughness, and facility. 5 For delays: give easy access; keep times appointed; go through with that which is in hand, and interlace not business but of necessity. For corruption: do not only bind thine own hands or thy servants’ hands from taking, but bind the hands of suitors also from offering. For integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other. And avoid not only the fault, but the suspicion. Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption. Therefore always when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change; and do not think to steal 6 it. A servant or a favorite, if he be inward, and no other apparent cause of esteem, is commonly thought but a by-way to close 7 corruption. For roughness: it is a needless cause of discontent: severity breedeth fear, but roughness breedeth hate. Even reproofs from authority ought to be grave, and not taunting. As for facility: 8 it is worse than bribery. For bribes come but now and then; but if importunity or idle respects 9 lead a man, he shall never be without. As Solomon saith, To respect persons is not good; for such a man will transgress for a piece of bread. It is most true that was anciently spoken, A place showeth the man. And it showeth some to the better, and some to the worse. Omnium consensu capax imperii, nisi imperasset [A man whom every body would have thought fit for empire if he had not been emperor], saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius [He was the only emperor whom the possession of power changed for the better]; though the one was meant of sufficiency, the other of manners and affection. It is an assured sign of a worthy and generous spirit, whom honor amends. For honor is, or should be, the place of virtue; and as in nature things move violently to their place and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding stair; and if there be factions, it is good to side a man’s self whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor fairly and tenderly; for if thou dost not, it is a debt will sure be paid when thou art gone. If thou have colleagues, respect them, and rather call them when they look not for it, than exclude them when they have reason to look to be called. Be not too sensible or too remembering of thy place in conversation and private answers to suitors; but let it rather be said, When he sits in place he is another man.

More from Francis Bacon :

• Of Vicissitude of Things
• Of Judicature
• Of Honor and Reputation
• Of Vain-glory

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Francis Bacon

Of Great Place

MEN in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others, and to lose power over a man's self. The rising unto place is laborious; and by pains, men come to greater pains; and it is sometimes base; and by indignities, men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing. Cum non sis qui fueris, non esse cur velis vivere. Nay, retire men cannot when they would, neither will they, when it were reason; but are impatient of privateness, even in age and sickness, which require the shadow; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scom. Certainly great persons had need to borrow other men's opinions, to think themselves happy; for if they judge by their own feeling, they cannot find it; but if they think with themselves, what other men think of them, and that other men would fain be, as they are, then they are happy, as it were, by report; when perhaps they find the contrary within. For they are the first, that find their own griefs, though they be the last, that find their own faults. Certainly men in great fortunes are strangers to themselves, and while they are in the puzzle of business, they have no time to tend their health, either of body or mind. Illi mors gravis incubat, qui notus nimis omnibus, ignotus moritur sibi. In place, there is license to do good, and evil; whereof the latter is a curse: for in evil, the best condition is not to win; the second, not to can. But power to do good, is the true and lawful end of aspiring. For good thoughts (though God accept them) yet, towards men, are little better than good dreams, except they be put in act; and that cannot be, without power and place, as the vantage, and commanding ground. Merit and good works, is the end of man's motion; and conscience of the same is the accomplishment of man's rest. For if a man can be partaker of God's theatre, he shall likewise be partaker of God's rest. Et conversus Deus, ut aspiceret opera quae fecerunt manus suae, vidit quod omnia essent bona nimis; and then the sabbath. In the discharge of thy place, set before thee the best examples; for imitation is a globe of precepts. And after a time, set before thee thine own example; and examine thyself strictly, whether thou didst not best at first. Neglect not also the examples, of those that have carried themselves ill, in the same place; not to set off thyself, by taxing their memory, but to direct thyself, what to avoid. Reform therefore, without bravery, or scandal of former times and persons; but yet set it down to thyself, as well to create good precedents, as to follow them. Reduce things to the first institution, and observe wherein, and how, they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest. Seek to make thy course regular, that men may know beforehand, what they may expect; but be not too positive and peremptory; and express thyself well, when thou digressest from thy rule. Preserve the right of thy place; but stir not questions of jurisdiction; and rather assume thy right, in silence and de facto, than voice it with claims, and challenges. Preserve likewise the rights of inferior places; and think it more honor, to direct in chief, than to be busy in all. Embrace and invite helps, and advices, touching the execution of thy place; and do not drive away such, as bring thee information, as meddlers; but accept of them in good part. The vices of authority are chiefly four: delays, corruption, roughness, and facility. For delays: give easy access; keep times appointed; go through with that which is in hand, and interlace not business, but of necessity. For corruption: do not only bind thine own hands, or thy servants' hands, from taking, but bind the hands of suitors also, from offering. For integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other. And avoid not only the fault, but the suspicion. Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption. Therefore always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change; and do not think to steal it. A servant or a favorite, if he be inward, and no other apparent cause of esteem, is commonly thought, but a by-way to close corruption. For roughness: it is a needless cause of discontent: severity breedeth fear, but roughness breedeth hate. Even reproofs from authority, ought to be grave, and not taunting. As for facility: it is worse than bribery. For bribes come but now and then; but if importunity, or idle respects, lead a man, he shall never be without. As Solomon saith, To respect persons is not good; for such a man will transgress for a piece of bread. It is most true, that was anciently spoken, A place showeth the man. And it showeth some to the better, and some to the worse. Omnium consensu capax imperii, nisi imperasset, saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius; though the one was meant of sufficiency, the other of manners, and affection. It is an assured sign of a worthy and generous spirit, whom honor amends. For honor is, or should be, the place of virtue; and as in nature, things move violently to their place, and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding star; and if there be factions, it is good to side a man's self, whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor, fairly and tenderly; for if thou dost not, it is a debt will sure be paid when thou art gone. If thou have colleagues, respect them, and rather call them, when they look not for it, than exclude them , when they have reason to look to be called. Be not too sensible, or too remembering, of thy place in conversation, and private answers to suitors; but let it rather be said, When he sits in place, he is another man.

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The Essays by Francis Bacon .

The Essays of Francis Bacon/XI Of Great Place

XI. Of Great Place.

Men in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others and to lose power over a man's self. The rising unto place is laborious; and by pains men come to greater pains; and it is sometimes base; and by indignities [1] men come to ​ dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing. Cum non sis qui fueris, non esse cur velis vivere. [2] Nay, retire men cannot when they would, neither will they when it were reason; [3] but are impatient of privateness, [4] even in age and sickness, which require the shadow; [5] like old townsmen that will be still sitting at their street door, though thereby they offer age to scorn. Certainly great persons had need to borrow other men's opinions, to think themselves happy; for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report; when perhaps they find the contrary within. [6] For they are the first that find their own griefs, though they be the last that find their own faults. Certainly men in great fortunes are strangers to themselves, and while they are in the puzzle of business they have no time to tend their health either of body or mind. Illi mors grams incubat, qui notus nimis ​ omnibus, ignotus moritur sibi. [7] In place there is license to do good and evil; whereof the latter is a curse: for in evil the best condition is not to will; the second not to can. [8] But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground. Merit and good works is the end of man's motion; and conscience [9] of the same is the accomplishment of man's rest. For if a man can be partaker of God's theatre, he shall likewise be partaker of God's rest. Et conversus Deus, ut aspiceret opera quæ fecerunt manus suæ, vidit quod omnia essent bona nimis; [10] and then the sabbath. In the discharge of thy place set before thee the best examples; for imitation is a globe [11] of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. ​ Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing their memory, but to direct thyself what to avoid. Reform therefore, without bravery [12] or scandal of former times and persons; but yet set it down to thyself as well to create good precedents as to follow them. Reduce things to the first institution, and observe wherein and how they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest. Seek to make thy course regular, [13] that men may know beforehand what they may expect; but be not too positive and peremptory; and express thyself well when thou digressest from thy rule. Preserve the right of thy place; but stir not questions of jurisdiction: and rather assume thy right in silence and de facto , [14] than voice it with claims and challenges. Preserve likewise the rights of inferior places; and think it more honour to direct in chief than to be busy in all. Embrace and invite helps and advices touching the execution of thy place; and do not drive away such as bring thee information, as meddlers; but except of them in good part. The vices of authority are chiefly four; delays, corruption, roughness, and facility. [15] For ​ delays; give easy access; keep times appointed; go through with that which is in hand, and interlace not business but of necessity. For corruption; do not only bind thine own hands or thy servants' hands from taking, but bind the hands of suitors also from offering. For integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other. And avoid not only the fault, but the suspicion. Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption. Therefore always when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change; and do not think to steal [16] it. A servant or a favourite, if he be inward, [17] and no other apparent cause of esteem, is commonly thought but a by-way to close [18] corruption. For roughness; it is a needless cause of discontent: severity breedeth fear, but roughness breedeth hate. Even reproofs from authority ought to be grave, and not taunting. As for facility; it is worse than bribery. For bribes come but now and then; but if importunity or idle respects [19] ​ lead a man, he shall never be without. As Salomon saith, To respect persons is not good; for such a man will transgress for a piece of bread. [20] It is most true that was anciently spoken, A place sheweth the man. And it sheweth some to the better, and some to the worse. Omnium consensu capax imperii, nisi imperasset, [21] saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius: [22] though the one was meant of sufficiency, [23] the other of manners and affection. It is an assured sign of a worthy and generous spirit, whom honour amends. For honour is, or should be, the place of virtue; and as in nature things move violently to their place and calmly in their place, so virtue in ambition is violent, in authority settled and calm. [24] All rising to great place is by a winding stair; and if there be factions, it is good to side a man's self whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor fairly ​ and tenderly; for if thou dost not, it is a debt will sure be paid when thou art gone. If thou have colleagues, respect them, and rather call them when they look not for it, than exclude them when they have reason to look to be called. Be not too sensible or too remembering of thy place in conversation and private answers to suitors; but let it rather be said, When he sits in place he is another man.

"Fie on the pelfe for which good name is sold, And honour with indignity debased."

• ↑ Since you are not what you were, there is no reason why you should wish to live. M. Tullii Ciceronis Epistolarum ad Familiares Liber VII. iii. (Ad Marium).
• ↑ Reason. Reasonable; the idiom is French, and was frequent in English from about 1400 to 1650, though now rare. "And the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables." Acts vi. 2.
• ↑ Privateness. Privacy, retirement.

"Old politicians chew on wisdom past, And totter on in business to the last."

• ↑ "He who looks for applause from without has all his happiness in another's keeping." Oliver Goldsmith. The Good-natured Man. v.
• ↑ Death presses heavily upon him who dies known too well by all, but unknown to himself. Seneca. Thyestes. XI. 401–403.

"She could the Bible in the holy tongue."

"Her virtue and the conscience of her worth."

• ↑ And God, turning, looked upon the works which his hands had made and saw that all were very good. Bacon has here put into his own Latin Genesis i. 31: "And God saw every thing that he had made, and, behold, it was very good." Viditque Deus cuncta quae fecerat: et erant valde bona, the Vulgate reads.

⁠ "him round A globe of fiery seraphim enclos'd With bright imblazonry."

• ↑ Bravery. Rashness.
• ↑ Regular. Governed by rules, consistent, steady.
• ↑ De facto. As a matter of fact.
• ↑ Facility. Lack of firmness, pliability. "No man is fit to govern great societies who hesitates about disobliging the few who have access to him for the sake of the many whom he will never see. The facility of Charles was such as has perhaps never been found in any man of equal sense." Macaulay. History of England. Vol. I. Chap. II. Character of Charles II.

"'T were good, methinks, to steal our marriage."

"For what is inward between us, let it pass."

⁠ " Close villain, I Will have this secret from thy heart, or rip Thy heart to find it."

"But the respects thereof are nice and trivial."

• ↑ Proverbs xxviii. 21. In the Advancement of Learning, II. xxiii. 6 , Bacon quotes this proverb from the Vulgate , and goes right on with the distinction just made here, that facility is worse than bribery: " Qui cognoscit in judicio faciem, non bene facit; iste et pro buccella panis deseret veritatem. Here is noted, that a judge were better be a briber than a respecter of persons; for a corrupt judge offendeth not so lightly as a facile."
• ↑ If he had not governed, all would have thought him capable of governing. Cornelii Taciti Historiarum Liber I. Caput 49.
• ↑ Vespasian alone as emperor changed for the better. Et ambigua de Vespasiano fama solusque omnium ante se principum in melius mutatus est. Cornelii Taciti Historiarum Liber I. Caput 50. In the Advancement of Learning, II. xxii. 5 , Bacon quotes Tacitus's criticism of Vespasian again, Solus Vespasianus mutatus in melius .
• ↑ Sufficiency. De arte imperatoria , in the Latin text, that is, ability .
• ↑ "So that it is no marvel though the soul so placed enjoy no rest, if that principle be true, that Motus rerum est rapidus extra locem, placidus in loco. " Advancement of Learning, II. x. 2.

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Francis Bacon (1561–1626) is an English author of the Renaissance period. He wrote ”Of Great Place” and in the following content, you are going to get of great place summary . So, let’s enjoy the content.

People think that Francis Bacon, who wrote in English, was the best at writing prose. Each of Bacon’s essays has real-world moral and useful knowledge. All of his essays make people want to read them. “Of Great Place” is one of his most influential essays. 

The first part of the summary “Of Great Place”

“Of Great Place” is about politics and current events in the world. In this essay, Bacon shows how to get into a position of high authority and gives advice on how to act once you are there. He also points out some of the bad things about being in power. “Great men are three times servants.”First, they serve the sovereigns of the state with their bodies; second, with their actions, since their reputations make everything they do public; and third, with their time, which is all taken up by the business.

He says again that getting to a high position is hard work. To get a better job, you have to work hard and be persistent. When a man reaches this coveted position, he sometimes has to do dishonorable things to protect his status and honor. People in high places are often on shaky ground, and they may be afraid of going away or falling.

The second part of the summary “Of Great Place”

Bacon says that there are two ways men can get to high positions: through hard work and through questionable means. Men have to work hard and go through pain to get to high positions, but they have to work harder and go through more pain to keep those positions. Men can also get ahead by using unethical and dishonorable methods like flattery, bribery, and betrayal.

But no matter how the goal is reached, it is done with dignity and honor. When someone reaches a position of high honor, they must make other people fear or respect them. Bacon also notices that people who get to the top of their fields always feel uneasy. The head with the crown looks nervous. A person in a high position is always on shaky ground because he could lose the position he has gained at any time.

His job is dangerous and uncertain because it depends on the whims of the people for whom he works. The current leader is always in danger of losing his power for good or of being passed by someone else in the race for power. When someone loses their power and status in this way, they are sure to feel sad and unhappy.

The final part of the summary “Of Great Place”

Then, Bacon tells them what they should do once they are in charge. First of all, a great man should look at both good and bad things. They should set the best examples of famous and successful people for them to follow. They must also think about the things that led to the shame and death of the people who came before. “Try to keep a steady course, so that people will know what to expect.” A person in charge should try to set a good example.

Bacon also warns the powerful man about four bad habits: being late, being dishonest, being rude, and being lazy. The idea is great and makes sense. Bacon talks about the problems and discomforts that people in high positions have to deal with. He says, “It is good for a man to help himself when he is rising, and to help himself when he is placed.” The essay shows practical knowledge by making a strong, detailed, and correct argument.

However, Bacon says that reaching the top is hard work. So one must be persistent and work hard to do the difficult task. Bacon spoke of two ways. So, the readers should follow both the mentioned ways to reach the top. Thank you for reading our content of great place summary.

You can read more summaries of Bacon: – Of Revenge – Summary Of Love – Of Marriage and Single Life – Of Truth Summary

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Francis Bacon Of Great Place as an Aphoristic Essay

Francis Bacon, the famous English philosopher and statesman, is known for his aphoristic style of writing. In his essay “Of Great Place,” Bacon employs this style to convey his thoughts on the role and responsibilities of those in positions of power. Through concise and impactful statements, Bacon addresses the temptations and dangers associated with holding great power, as well as the qualities of a successful leader. By examining Bacon’s essay through the lens of aphorism, we can gain a deeper understanding of his ideas and the timeless relevance of his observations.

Aphorisms are short, pithy statements that encapsulate a profound truth or insight. Bacon’s essay “Of Great Place” is replete with such aphorisms, each of which plays a crucial role in shaping his argument. For example, he begins by asserting that “men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business.” This succinct statement encapsulates the idea that those in positions of power are beholden to multiple masters, and must navigate their allegiances carefully to avoid succumbing to corruption or self-interest.

Bacon’s aphoristic style allows him to distill complex ideas into easily digestible nuggets of wisdom. He warns that “the rising unto place is laborious, and by pains men come to greater pains,” highlighting the toil and sacrifice required to attain a position of authority. In doing so, he conveys the idea that the pursuit of power is not without its challenges and pitfalls.

One of the central themes of Bacon’s essay is the corrupting influence of power. He observes that “for great contempt of them, the nobility use not to do amiss to the people, whereas in new men, it is a great and rare thing.” This aphorism underscores the idea that those who have been raised to positions of power are more likely to abuse their authority, while those who have recently ascended to power are more likely to be cautious and considerate in their actions.

Bacon’s aphorisms also serve to highlight the qualities of a successful leader. He asserts that “wise men, when they take over great places, are great questioners, and care not to provoke others, or oppose themselves, only for differences in opinion.” This concise statement emphasizes the importance of humility, open-mindedness, and a willingness to listen to others in the exercise of leadership.

Moreover, Bacon’s aphoristic style allows him to make broader observations about human nature and the dynamics of power. He writes, “The parts and signs of goodness are many. If a man be gracious and courteous to strangers, it shows he is a citizen of the world.” This aphorism speaks to the universal value of kindness and generosity, and the importance of a leader’s ability to transcend narrow loyalties in service of a greater good.

In conclusion, Francis Bacon’s essay “Of Great Place” is a masterful example of aphoristic writing. By distilling his ideas into succinct and impactful statements, Bacon is able to convey profound truths about the nature of power, leadership, and human behavior. His aphorisms serve to underscore the complexities and challenges of holding great power, as well as the qualities necessary for a successful leader. Through this aphoristic style, Bacon’s insights continue to resonate with readers centuries after they were penned, demonstrating the enduring relevance of his observations.

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Francis Bacon “Of Great Place” (Summary)

Table of Contents

A Brief Summary of Francis Bacon’s “Of Great Place”

Introduction.

The Essay on Great Place was written by Bacon in the early 1590’s, which shows the competition amongst brilliant and highly reputable politicians during that era. The ambition for a higher seat in power by the ranking officials of Queen Elizabeth’s palace namely Sir Ralegh and Sir Robert were evidently seen during the Queen’s reign hence, the creation of this essay which depicts the truth and facts of how early monarchs handled power and authority. Francis used to be a courtier during Elizabeth’s reign for twenty-five years from the start of his youth. Afterwards, he moved into being King Jame’s courtier for twenty-two years and experienced the different issues and dilemma of being a servant of the Queen and King’s palaces.  The author has achieved so many feats but had a record for accepting bribery in his position as a politician and was sent to prison for this offense. However, as a writer, he was well-known for his works and writings.

Brief Summary of “Great Place”

The essay written by Bacon was a brilliant masterpiece, which consists of contents that were full of information and expressions focusing on the various meanings and nature of life. It was not written to persuade people into a specific principle or stand but centralized on several universal truths on love, war, friendship or relationships, wealth, popularity, death, kindness and praise. According to the essay, Bacon states that there are three kinds of servants such as those who work for the Sovereign State, those people who are after fame and glory and lastly, the ones who are servants by reason of businesses and money. In addition, the effects of power and how it is being used by different classes of men insinuates lack of freedom since the goal to seek for more power may in turn lead into losing one’s control over self. This at often times might lead into pride, destruction and downfall which many have already suffered. The misuse of such

authorities granted in the absence of a high standard of responsibility might lead to a series of unfortunate events. Likewise, as written in the essay that “Cum non sis qui fueris, non esse cur velis vivere” which actually means that when a person thinks that he is no longer the man that he used to be then the reason to live becomes bleak and a struggle to survive ensues. Even the most famous minds had to look up to other people’s thoughts and ideas to get encouragement and inspiration. Likewise, Bacon added in the essay that men should not listen to how other people think of them because it affects their behavior and how they see themselves. It is also such a puzzling statement when Bacon said that men are so engrossed with their businesses and daily livelihood at the expense of not being able to take care of their own health. Furthermore, the essay explains that “Illi mors gravis incubat, qui notus nimis omnibus, ignotus moritur sibi” saying that it is such a sad plight when man die too known by other people rather than he knows himself.

The essay about “Great Place” refers to several facts and information regarding life where good and evil exists. The author writes to reiterate to the readers what happens with life and how to face it when certain circumstances beyond our control takes place. He also clarifies that the ability to perform goodness and show kindness to others is the ultimate genuine and lawful results that brings success and victory in the end. Likewise, men must look for mentors who would be a source of encouragement in life and that every being must examine and assess its own thoughts and actions. Likewise, the talent of studying both negative and positive instances will help in the decision-making process as to the things to accept and to avoid.

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Summary of the essay ‘Of Great Place’ by Francis Bacon

Published by sirafzal72 on january 20, 2022, of great place by francis bacon.

The essay Of Great Place by Francis Bacon is a wonderful piece of writing. It discusses several contents that are dense with information and expression, with an emphasis on the meaning and nature of existence. It embodies a wealth of interesting philosophical concepts that are easily applicable to contemporary principles and thoughts. The essay is primarily directed at males in positions of authority . The essay’s fundamental argument is to demonstrate men’s position in great places. Bacon covers the lives, obligations, and behaviour of persons in positions of authority in society. According to him, everyone who lives in great places is a ‘ thrice servant ‘. They serve the sovereign or state, as well as fame and profit. Additionally, they lack independence despite their power. It is an intriguing notion that powerful people lack liberty, but it is true. They wield authority over others who have a lower position in society, but they ‘lose authority’ over themselves.

The essay provides high moral precepts intended to guide men in positions of authority. Bacon is portrayed as a great moralist and philosopher in this essay. Bacon, being a great philosopher, not only understands human nature well, but also teaches others to share his knowledge with those around him. He discusses the issue of other people’s perceptions of ‘great men’ in this essay. He asserts that great men should ‘steal other men’s opinions’ in order to obtain a plethora of intriguing and significant items for themselves. The great men are incapable of judging themselves. They should become aware of what others think of them in order to maintain their position at the top of the ladder. Bacon has provided some rules for human beings in positions of authority in this essay. He asserts that a man should work diligently to obtain a high position; he should work even harder to maintain that position, as each high position has a great deal of responsibility and necessitates ongoing labour. Occasionally, a man must endure humiliation in order to attain a high position. He must pocket insult in order to advance to a position of high dignity. He also asserts that if a guy has excellent thoughts, God will respect him; but, if a man’s good thoughts are not converted into good acts, they have no meaning for other men. Additionally, he states that a man should emulate the best examples.

For him, authority affords him the position to do both good and evil. He asserts that a man in a position of authority has high opportunity to do both good and evil. The ability to do evil is unquestionably a curse. It is preferable for a man to have no power at all than to have power that enables him to commit evil. However, the fundamental and legitimate goal of all endeavours is the capacity to do well. The goal of a man’s efforts should be to accomplish good and deserving things. When carrying out official tasks, a man should keep the best examples of the past in mind. Bacon also cautions an authority figure against the vices that are certain to befall him. He identifies four major authority vices that must be avoided: delays, corruption, roughness and facility . A man should avoid his forefathers’ errors. He should periodically examine his own performances to ensure that he is not degrading. He should ensure that his policies and procedures are consistent.

He should wield his authority quietly rather than making a spectacle of himself. He should avoid feeling excessively self-important in private conversations and refrain from frequently reminding others of his position. Indeed, this is one of the finest pieces in terms of the moral lessons included inside.

In summary, Bacon not only demonstrates the strengths and weaknesses of the society’s great men in this essay, but also makes some recommendations regarding their way of life, behaviour, and ideas. He is fascinated by the study of human nature. His natural philosophy is highly regarded since he pioneered whole new philosophical concepts regarding the nature of life.

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Spring Cleaning to Refresh; Bacon and Egg Don to Comfort

Eric Kim’s recipe combines soft scrambled eggs, crisped bacon and furikake-flecked rice for a fantastic breakfast-for-dinner dish.

By Sam Sifton

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Essays of Francis Bacon The Essays or Counsels, Civil and Moral, of Francis Ld. Verulam Viscount St. Albans

Of great place.

MEN in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others, and to lose power over a man’s self. The rising unto place is laborious; and by pains, men come to greater pains; and it is sometimes base; and by indignities, men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing. Cum non sis qui fueris, non esse cur velis vivere. Nay, retire men cannot when they would, neither will they, when it were reason; but are impatient of privateness, even in age and sickness, which require the shadow; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scom. Certainly great persons had need to borrow other men’s opinions, to think themselves happy; for if they judge by their own feeling, they cannot find it; but if they think with themselves, what other men think of them, and that other men would fain be, as they are, then they are happy, as it were, by report; when perhaps they find the contrary within. For they are the first, that find their own griefs, though they be the last, that find their own faults. Certainly men in great fortunes are strangers to themselves, and while they are in the puzzle of business, they have no time to tend their health, either of body or mind. Illi mors gravis incubat, qui notus nimis omnibus, ignotus moritur sibi. In place, there is license to do good, and evil; whereof the latter is a curse: for in evil, the best condition is not to win; the second, not to can. But power to do good, is the true and lawful end of aspiring. For good thoughts (though God accept them) yet, towards men, are little better than good dreams, except they be put in act; and that cannot be, without power and place, as the vantage, and commanding ground. Merit and good works, is the end of man’s motion; and conscience of the same is the accomplishment of man’s rest. For if a man can be partaker of God’s theatre, he shall likewise be partaker of God’s rest. Et conversus Deus, ut aspiceret opera quae fecerunt manus suae, vidit quod omnia essent bona nimis; and then the sabbath. In the discharge of thy place, set before thee the best examples; for imitation is a globe of precepts. And after a time, set before thee thine own example; and examine thyself strictly, whether thou didst not best at first. Neglect not also the examples, of those that have carried themselves ill, in the same place; not to set off thyself, by taxing their memory, but to direct thyself, what to avoid. Reform therefore, without bravery, or scandal of former times and persons; but yet set it down to thyself, as well to create good precedents, as to follow them. Reduce things to the first institution, and observe wherein, and how, they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest. Seek to make thy course regular, that men may know beforehand, what they may expect; but be not too positive and peremptory; and express thyself well, when thou digressest from thy rule. Preserve the right of thy place; but stir not questions of jurisdiction; and rather assume thy right, in silence and de facto, than voice it with claims, and challenges. Preserve likewise the rights of inferior places; and think it more honor, to direct in chief, than to be busy in all. Embrace and invite helps, and advices, touching the execution of thy place; and do not drive away such, as bring thee information, as meddlers; but accept of them in good part. The vices of authority are chiefly four: delays, corruption, roughness, and facility. For delays: give easy access; keep times appointed; go through with that which is in hand, and interlace not business, but of necessity. For corruption: do not only bind thine own hands, or thy servants’ hands, from taking, but bind the hands of suitors also, from offering. For integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other. And avoid not only the fault, but the suspicion. Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption. Therefore always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change; and do not think to steal it. A servant or a favorite, if he be inward, and no other apparent cause of esteem, is commonly thought, but a by-way to close corruption. For roughness: it is a needless cause of discontent: severity breedeth fear, but roughness breedeth hate. Even reproofs from authority, ought to be grave, and not taunting. As for facility: it is worse than bribery. For bribes come but now and then; but if importunity, or idle respects, lead a man, he shall never be without. As Solomon saith, To respect persons is not good; for such a man will transgress for a piece of bread. It is most true, that was anciently spoken, A place showeth the man. And it showeth some to the better, and some to the worse. Omnium consensu capax imperii, nisi imperasset, saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius; though the one was meant of sufficiency, the other of manners, and affection. It is an assured sign of a worthy and generous spirit, whom honor amends. For honor is, or should be, the place of virtue; and as in nature, things move violently to their place, and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding star; and if there be factions, it is good to side a man’s self, whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor, fairly and tenderly; for if thou dost not, it is a debt will sure be paid when thou art gone. If thou have colleagues, respect them, and rather call them, when they look not for it, than exclude them , when they have reason to look to be called. Be not too sensible, or too remembering, of thy place in conversation, and private answers to suitors; but let it rather be said, When he sits in place, he is another man.

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