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Philosophy research and writing: sample papers.

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Examples of Philosophical Writing

One of the most difficult things about writing philosophy papers as a new undergraduate is figuring out what a philosophy paper is supposed to look like! For many students here at Cal, a lower division philosophy class is the first experience they have with philosophical writing so when asked to write a paper it can be difficult to figure out exactly what a good paper would be. Below are a few examples of the kinds of papers you might be asked to write in a philosophy class here at Cal as well as the papers written by professional philosophers to which the sample papers are a response.

Precis Sample Paper

• "War and Peace in Islam" by Bassam Tibi In this paper, Bassam Tibi explores the Islamic position on war and peace as understood through the Quran and its interpretations in Islamic history.
• Max Deleon's Precis of Tibi on war and peace in Islam In this sample paper, Max Deleon, a former tutor at the university of Vermont gives a summary of an argument made by Bassam Tibi in his paper "War and Peace in Islam"

Critical Response to a Philosopher's Position

• "In Defense of Mereological Universalism" by Michael C. Rea In this paper, Michael Rea defends the position in ontology known as mereological universalism which he defines as that position which holds that "for any set S of disjoint objects, there is an object that the members of S compose."
• Max Deleon's critical response to Michael Rea on Mereological Universalism In lower division philosophy courses here at Cal, the most common type of paper that you will write will be one in which you are asked to respond to some given philosopher's position by uncovering some difficulty in that position. In this paper, Max Deleon critically examines Michael Rae's paper "In Defense of Mereological Universalism"

Exposition and Amending of Existing Philosopher's Position

• "Against Moral Rationalism, Philippa Foot" in the Stanford Encyclopedia of Philosophy The section "Against moral Rationalism" in the article "Philippa Foot" from the Stanford Encyclopedia of Philosophy explores Foot's positions on moral motivation which Max Deleon deals with in the paper below.
• Max Deleon's exposition and emendation of "Morality as a System of Hypothetical Imperatives" In this paper Max Deleon looks at Philippa Foot's argument from "Morality as a System of Hypothetical Imperatives," raises a few possible objections, and proposes emendations to Foot's position to respond to those objections.
• "Morality as a System of Hypothetical Imperatives" by Philippa Foot One of the most influential paper in 20th century philosophy, Philippa Foot's "Morality as a System of Hypothetical Impreatives" tackles to dominant Kantian conception of the nature of morality and offers an alternative understanding of the nature of morality.
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• Last Updated: May 19, 2020 2:25 PM
• URL: https://guides.lib.berkeley.edu/philosophy_writing

How to Write a Philosophy Paper: Bridging Minds

Table of contents

• 1 What is a Philosophy Paper?
• 2.1 Philosophy Research Paper Introduction
• 2.2 Body Sections
• 2.3 Writing a Philosophy Paper Conclusion
• 3 Template for a Philosophy Essay Structure
• 4 How to Format a Philosophy Research Paper
• 5.1 Choose a Topic
• 5.2 Read the Material and Take Notes
• 5.3 Think about Your Thesis
• 5.4 Make an Outline
• 5.5 Make a First Draft
• 5.6 Work on the Sections
• 5.7 Engage with Counterarguments
• 5.8 Don’t Niglet Citations
• 5.9 Check Formatting Guidelines.
• 5.10 Revise and Proofread
• 6 How to Select the Best Philosophy Essay Topic?
• 7.1 Argumentative Philosophy Essay Topics
• 7.2 Plato Essay Topics
• 7.3 Worldview Essay Topics
• 7.4 Transcendentalism Essay Topics
• 7.5 Practical Philosophy Essay Topics
• 7.6 Enlightenment Essay Topics
• 8 Let Your Philosophy Paper Shine

As a college student who has decided to take a philosophy course, you may be new to this science. A philosophy assignment may seem hard, and this subject is indeed pretty difficult. You read some text, but what you read is just one level of the text, as you need to think critically and analyze what the author is trying to get across. It also involves a lot of analytical and deep thinking. Thus, it is difficult to do an assignment unless you fully understand the text. Don’t freak out if you have little experience with this subject, as we have prepared a comprehensive guide on how to write a philosophy paper, from which you will know:

• The essence of philosophy paper, its structure and format
• Why it is important not to omit the outline stage
• Practical tips on writing a philosophy research paper.

What is a Philosophy Paper?

A philosophy research paper is an academic work that presents a comprehensive exploration of a specific philosophical question , topic, or thinker. It typically involves the analysis of arguments, the articulation of one’s own positions or perspectives, and the evaluation of philosophical texts and ideas. The primary objective of such a paper is to contribute to the understanding of philosophical issues by critically examining existing views, offering new interpretations, or developing novel arguments. The paper is characterized by rigorous logical reasoning, clear articulation of ideas, and grounding in relevant philosophical literature.

Drafting a philosophy essay begins with appreciating precisely what a philosophy research paper entails. It involves taking a definite position on a philosophical topic and defending that viewpoint with a logical, irrefutable claim. A good research essay generally uses rational arguments to lead readers down a path to a conclusive, hard-to-contradict resolution.

Philosophy Paper Outline Structure

Writing a quality philosophy paper means beginning with a first-rate outline. The best philosophy paper outline is straightforward in its intent, takes up a position, and is uncomplicated in its language. A proper outline makes drafting easier and less time-consuming. Moreover, philosophical writing with a clear-cut outline will lend assurance that your end result is condensed yet enlightening.

After determining a format, you are ready to begin writing out your philosophy paper outline. The first step in this process is to determine how to choose a topic for a paper. Great papers are those that the writer is most interested in. Once your topic has been chosen, your outline can be written with specific details and facts. Said specifics will take your introduction, body, and conclusion through an easy-to-follow guide.

Philosophy Research Paper Introduction

Your research essay should begin with a striking and  attention-grabbing hook . It should identify your topic of focus in some way and ensure that readers have the desire to continue on. The hook is intended to smoothly transition to your thesis statement, which is the claim your thesis is venturing to prove. Your thesis statement should lead readers to  the question of research – the distinct question that will be wholly explained in the body of writing. Finally, your  introduction for the research paper will close with your stance on the question.

Body Sections

The body aspect of a philosophy thesis is considered the meat of any paper. It is hard unless you find someone to  write my philosophy paper for me . This element is where most of the logic behind your stance is contained. Typically, bodies are made up of 3 sections, each explaining the explicit reasoning behind your position. For instance, the first chunk of the body will directly and logically answer the question posed.

In your second body section, use statements that argue why your position is correct. These statements should be informed, prudent, and concise in their reasoning, yet still presented without overly fancy lingo. The explanation of your argument should not be easily opposed. It should also be succinct and without fluff, insulating the explanatory material.

The third portion of the body section should defend your thesis against those that may have counterarguments. This will be the backbone of the essay – the portion that is too hard to refute. By ensuring that criticisms are properly and utterly denounced and the thesis is ratified, philosophical writing will begin to reach its end – the conclusion.

Writing a Philosophy Paper Conclusion

The conclusion is ultimately meant to tie the entire work together in a nice, coherent fashion. It should start with a brief rehash of the body section of your essay. Then, it will move into explaining the importance of the thesis and argument as a whole.  Quality conclusions are ones that will offer a sense of closure.

Template for a Philosophy Essay Structure

A suggested template to help guide you when writing out a philosophy outline is as follows:

The use of the above outline template is sure to help with the overall drafting procedure of philosophical writing. Understanding the proper use of the outline is ideal for the best end product.

Putting an outline to use makes the process of writing a philosophy paper much more simple. By using an outline to navigate your thoughts as you write, your essay nearly composes itself. The addition of detail to an outline as it is written provides pronounced facts and a full outline. Take the outline chock full of thoughts and ideas, add words and transitions, and you have a complete paper.

How to Format a Philosophy Research Paper

Formatting a philosophy paper starts with choosing a citation style . The choice between APA, MLA, and Chicago styles simply lay out citations in contrasting manners for your philosophical writing. Each of these styles requires a differing method of citing sources and varying types of organization. Most commonly, philosophy research paper citations are done in MLA or Chicago. While both are accepted, it may be best to choose which your supervisor requires.

Luckily, you can  APA research papers for sale and forget about this stress.

10 Steps to Write a Great Philosophy Paper Like a Pro

Learning how to write a philosophy research paper outline is a skill that can be carried over to numerous other subjects. While philosophical writing is a bit different than most other topics of discussion, the outline can be applied to others fairly easily. Proper utilization of outlines makes for a well-thought-out and structured thesis work that a writer can be proud of.

Choose a Topic

One of the primary steps is choosing a topic, and that is the first thing college students get stuck on. If you can not choose a topic you are interested in, talk to your university professor. You can also take a look at different lists of ideas on the Internet.

Read the Material and Take Notes

Read all materials carefully and take notes of important ideas. It is a good idea to read the material a couple of times as there will always be something you don’t notice at first. It is important to have a clear understanding of what you read to nail your assignment. If you feel like you don’t understand anything, then Google ‘ write my philosophy paper for me ’ and get help from real professionals.

Think about Your Thesis

Before you start writing, realize what you are going to show. Your work should have a strong thesis that states your position. The central component of the work is a clear thesis statement followed by supporting claims.

Make an Outline

An outline should include your ideas for the introduction, your thesis, main points, and conclusion. Having a philosophy paper outline before working on the assignment can help you stay focused and ensure you include all major points.

Make a First Draft

Don’t worry about perfection at this stage. Instead, focus on getting your ideas on paper. Following your outline, start building your arguments. Make sure to provide evidence or reasons for your claims.

Work on the Sections

Introduction: An introduction for a research paper is an essential part of any assignment because it gives your readers an overview of your work. It is your opportunity to grab their attention, so take this step seriously. Remember the thesis statement? You should present it here.

Main body: In this part, you need to present arguments and support your thesis. Start with providing a clear explanation of the philosopher’s ideas and move to the evaluation. Support your thesis by using examples.

Conclusion: A conclusion for any research paper is where you restate your central thesis. It should look like a mirror image of the introduction. Here you need to summarize the major points of your work.

Engage with Counterarguments

A good philosophy paper acknowledges opposing views. Make sure to address these counterarguments and provide reasons for why you believe your stance is more compelling.

Don’t Niglet Citations

Citations serve as a bridge. They link your ideas to the broader world of philosophical discourse, allowing readers to trace back your sources and delve deeper if they wish. Always remember, that citations are more than a mere formality. They correspond to specific ideas, arguments, or facts you present in your paper. This means every claim, idea, or quote you borrow from a philosopher needs to be clearly linked to its source. In this way, you will be sure that your work will be free of plagiarism .

Check Formatting Guidelines.

It’s also crucial to maintain consistency in your citation style. Whether you use APA, MLA, or Chicago, stick to one style throughout your paper.

Revise and Proofread

Once you finish your masterpiece, it is time to  edit and proofread the research paper . We recommend you put your work aside for a few days to have a fresh perspective when start editing it.

How to Select the Best Philosophy Essay Topic?

First of all, we recommend deciding on a direction that interests you more. It can be a theoretical aspect, applicative use of philosophy or even the integration of this science with others – for example, ontology or metaphysics. After all, it is essential to reflect your thoughts correctly in writing for any direction. You will need to use writing tools for students to show your judgments accurately in the essay. Sometimes this can be a difficult task when the authors of the papers get into a so-called flow state.

Secondly, choosing a good topic that can be compared with the opinions of already-known thinkers is necessary for a deeper justification of your point of view. To do this, use the appropriate essay quotation format to make your paper easy to read. After all, while we are not recognized philosophers, proving our claims will be helpful to get the highest score.

If you still need to get philosophy essay ideas, continue reading this article. Here you will find 70 interesting topics that you can use as a topic for your essay or get inspired to create your own.

Easy Philosophy Paper Topics

Often we want to avoid reinventing the wheel. We are interested in writing an exciting but easy essay. So, if you were looking for simple philosophical essay topics, here is the list of the top 10 topics in philosophy for your paper:

• Human Responsibilities in Different World Religions: Why are They Distinct?
• Good and Evil: Do They Have Anything in Common? Will They Be Able to Insulate One without the Other?
• Advantages and Disadvantages of a Hedonistic Approach to Life
• Life after Death: Should We Endure the Circumstances of the X-axis for a Better Future on the Y-axis?
• Why Ancient People Asked Themselves the Same Questions as We Do: Isn’t Humanity Progressing?
• Do We Fulfill Our Moral Obligation to Parents by Helping Children?
• Three Features: Each from an Animal and an Angel. What is the Nature of Man?
• Is Genetic Engineering Ethical with Respect to the Laws of Nature?
• How Society Can Influence the Personal Choice of the Sense of Life for Each of Us
• Self-Determination of a Person & the Formation of our Microuniverse

Argumentative Philosophy Essay Topics

If you think more analytically, use it to your advantage. The argumentative type of philosophy essay is an unusual and exciting option for such papers since it requires strong thesis statement points. If you want to write exactly this sort of essay, these essay topics ideas will come in handy to decide on the topic of your work:

• Peaceful Protests/Desperate Battle: a Critical Analysis of the Philosophy of Resistance
• The Borderland Situation and Absurdity: Analytical Review.
• Explanation of the Path of any Subject to the Point of No Return. A Critical Analysis of “The Myth of Sisyphus” 1942.
• The Paradox of Absurdity and How to Find a Way Out of It: Follow the Rules or Set Yours
• Comparative Analysis of Forms of Globalization from the Point of View of Philosophy
• E. Leroy, P. Teilhard de Shader and Volodymyr Vernandskyi: Together About the Noosphere, Separately About its Functioning.
• Analysis of the Origins of the First Thinkers from the Point of View of Metaphysics.
• The Legal Aspect of Organ Cloning and Entire Human Cloning. Does it Make a Difference?
• Are People Obliged to Always Tell the Truth and Nothing But the Truth?
• Is Experience Acquired through Lived Years or Situations? Explanation of Each of the Parties.

Plato Essay Topics

Plato and Aristotle were the founders of philosophy in their classical sense. That is why writing an essay that will outline or refute Plato’s reasoning is a surefire option to impress your teacher and stand out from the rest of the group. If you still don’t know what to write about, below are the topics in the philosophy type of paper:

• Understanding a Being as a Multiplicity of Organic Elements According to Plato’s Postulates.
• Reflection of the Philosophy of Truth As an Idea: Plato’s Teaching
• Plato’s way of Familiarizing themself with the Truth through Memories
• Is It Possible to Trace the Influence of Socrates on Plato’s Philosophy: a Detailed Analysis
• Truth Exists, but It does not Exist until Being Developed – the Main Contradiction of Plato’s System of Philosophy Understanding
• “Phaedo”: Philosophy is the Science of Death.
• Plato’s Dialectic: Philosophy is the Cornice that Crowns All Our Knowledge
• Platonic Vision of Four Types of Dialectics as Four Modes of the Soul Activity
• A Move Against Democracy from the Platonic Postulates of Understanding the State and Society According to Personal Philosophy
• Plato and the “Ladder of Love” in the “Banquet”: Beautiful Bodies, Souls, Tempers and Sciences.

Worldview Essay Topics

Worldview and philosophy are similar concepts; they are rooted in the history of the human race. That is why this type of essay is interesting for both writing and reading. Choose your worldview essay topic from the options below to create your perfect piece of writing:

• Three-Aspect Structure of Worldview: Elements, Levels, Main Subsystems
• Mythological and Religious Types of Worldview: What do They Have in Common?
• Worldview as an Individual Prism of Multilevel Interaction Between Man and the World
• The Influence of Previous Generations on Modern Prejudices of our Outlook
• Ideological Form of Globalization. How does Social Media Affect It?
• The Noosphere as a Part of Countering Global Warming
• Modern Beauty Standards and the Bodily Phenomenon of Existence: What is the Connection between Them?
• Human Rights. Philosophy and Ethics
• Religious Beliefs as a Form of Philosophy Existence
• A Complex and Fragmented Approach to Studying the Worldview of Different Nations

Transcendentalism Essay Topics

Transcendentalism, as a new stage in the formation of philosophy, played a key role in its modern appearance. If you are more inclined towards more modernist lines of philosophy, these topics will suit you perfectly:

• Classical German Philosophy. Rational and Intelligent Thinking
• Subjectively Realistic Description of the Environment According to Categories of Philosophy
• The Influence of Transcendentalism on the Ongoing Development of Philosophy Accordingly to the Categories of Multiplicity and Necessity
• 10 Categories Denoting Deep Connections in being Relative to Transcendentalism: What Unites and Distinguishes Them
• Scientific Contemplation as a Mental Category through the Prism of the 20s Years of the 20th Century
• Life at the Intersection of the Past and the Future: Influence on Currents of American Transcendentalism Philosophy
• Modes of Perception of Time & Time as Duration: New ideas of Transcendentalists or Paraphrasing of Hegel’s Postulates?
• Ontological Doctrines and their Essential Characteristics: Henry David Thoreau
• Concepts of Understanding Space and their Qualitative Changes Relative to New Views on Philosophy
• Nature for Self-Sufficiency as the Main Myth of Philosophy Currents at the Beginning of the 20th Century

Practical Philosophy Essay Topics

The theory is great. However, any science’s practical and applied meaning is interesting for each of us. If you are interested in delving into the use of philosophy in modern society, these topics will not leave you indifferent:

• Everyday/Life Level of Philosophy
• Philosophy of Principles. What does It Mean to be Guided by a Certain Life Principle?
• Approach of Philosophy to the Life of Tibetan Monks – does It Correlate with Reality?
• Prejudice against Residents of Third World Countries: Reasons for Contempt for Their Mentality and Lifestyle
• Unpreparedness of College Teachers for Changes in the Education System: What are They Afraid of?
• Truth as the Last Instance of Communication with People. Is It Always Necessary?
• The Philosophy of Excessive Consumption in the USA. What Basis does it Have?
• Does the Concept of One’s Opinion Exist in the Era of Oversaturation of Information?
• The use of Ancient Greek Postulates in Philosophy Today – is the Appeal to Classical Canons Still Relevant?
• The Concept of Ethical and Moral Principles in the Era of Excessive Permissiveness.

Enlightenment Essay Topics

Enlightenment played a huge role in all sciences and spheres of human life. It’s a mind-blowing theme to write about. So, if you were looking for some ideas for your Enlightenment essay topic, we’ve prepared the best ones for you:

• Does the Urge to Study and Develop the Beautiful in Man Still Influence Modern Philosophy?
• Empiricism and Rationalism: Julien Aufre de Lametre’s Attempt to Unite Them
• The Concept of Atheistic Speech of Enlightenment: Religious Dogmatics Debunktion by Voltaire
• Voltaire: Ignorance, Fanaticism, Delusion and Lies Are Cultivated by Christianity
• The State as a Level of Inequality between the Rich and the Poor, According to Rousseau’s Views.
• The Immense Book of Nature as an Object of Knowledge According to Denis Diderot
• The Structure of Existence through Its Concepts: Elements, Substratum, Substance, Objective Reality beyond Human Consciousness and the Condition of Multiplicity.
• Concepts of Understanding Space and Time in Enlightenment Philosophy
• “Molecular Motion” by Paul Holbach: What is It?
• Social Life Based on the Principles of Reason and Justice – “About Reason” Andrian Helvetius

Let Your Philosophy Paper Shine

Good philosophy research paper writing requires some craft and care. Edit your work until it feels right, and make sure you are confident about your claims. If this science is just not your thing, or you struggle to understand it and doing assignments is sheer torture for you, then order a philosophical work crafted by real professionals! The best way to do your assignment is to leave it to experts and forget about your problems.

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Information on Writing Philosophy Papers

Please familiarize yourself with the university’s academic honest policies if you have not already done so. They are available here: http://www.rochester.edu/college/honesty/docs/Academic_Honesty.pdf . Note in particular that it is a violation of these policies to use material from any source (other than yourself) in your papers without attribution and, where relevant, use of quotation marks. This applies especially to copying and pasting material from websites, which should always be avoided. You may, of course, make limited use of academically respectable web resources where relevant, as long as they are properly cited (I'm not picky about the exact format of your citations, as long as they contain the relevant information) and any quoted material is clearly placed in quotation marks (though this should still be a very limited portion of your paper). However, you should never make any use at all of student 'essay mills'--websites that offer students canned student essays for 'research' purposes: these essays are not research and do not meet the standards for scholarly sources; they have no place in the writing of your papers.

General Guidelines for Writing Philosophy Papers

• Clarity and straightforwardness of thought and language are crucial: avoid flowery styles and long, superfluous introductions and conclusions. (No paper should ever start with a sentence like: "Since the dawn of time, mankind has pondered the question of...") The bulk of your paper should consist of philosophical exposition and analysis, in plain but precise language.
• If you are writing an essay in response to an assigned essay topic, the most important thing is simply to make sure you answer the question that was asked , carefully and thoroughly. Avoid getting off on tangents that are not crucial to your topic, and avoid sweeping generalizations you can't support in the paper . In addition to the quality of exposition, one of the central things we look for in a philosophy paper is how well the thesis in question is supported. Even if the reader thinks some of your claims are false, your paper can be excellent if you do a solid job of defending your claims.
• If you are asked to explain something, do not merely summarize what an author or lecturer has said. Explain and illuminate the relevant ideas or arguments in your own words, as if you were trying to help a fellow student gain a deeper understanding of them.
• Avoid excessive quotation! Stringing together quotes is not explaining a position or an argument, and does not display your understanding of the material. Even paraphrasing in your own words is not enough. Again, explanation involves clarifying the claims, bringing out hidden assumptions behind arguments, noticing ambiguities as they arise and nailing them down, and so on.
• In addition to careful explanation of positions or arguments, some paper topics ask for critical evaluation of those positions and arguments. An example of critical evaluation of an argument would be my lecture criticizing Thomson's argument for the conclusion that abortions wouldn't violate a fetus' right to life even if it were granted to have a full right to life. (I developed and used a distinction between positive and negative rights, and argued that the central parallel she appeals to in her argument fails to go through, since it involves a conflation of positive and negative rights.) Some paper topics ask you to do the same sort of thing, and if you're writing on such a topic, be sure that this component of your paper is strong and well developed.
• Proofreading of papers is a necessity. So is decent grammar: incoherent grammar makes the effective communication of ideas impossible.
• As for which topic you choose: You should choose something you're most interested in and have the most to say about. Beware of any topic that seems too easy: If it seems simple--like something you can dash off in a few paragraphs--then that's a good sign that you're not thinking deeply enough about it, and you should probably write on another topic. So choose your topic carefully.
• This is important : If you use someone else's words, you have to use quotation marks and cite the source in a footnote. If you don't, it's plagiarism, which constitutes cheating and is a violation of the honor code. See note at top.

Sample Short Paper and Commentary

For Illustrative purposes only

Sample Essay Question : Is Socrates' position in the Crito , concerning the moral authority of the state, consistent with his view that one should never do anything that is wrong? Is it consistent with what he says, in the Apology , about what he would do if commanded by the state to cease practicing philosophy, or about what he did when commanded by the Thirty to capture Leon of Salamis for execution? Explain.

(Note: page references are to a different edition than the one you have ; paragraphs should be indented, but are not here due to limitations of html formatting; I have not here included footnotes for the same reason; and your papers should be double-spaced, rather than single-spaced.)

Socrates on the Moral Authority of the State

In the Crito , Socrates makes some surprisingly strong claims about the moral authority of the state, which might even seem to be inconsistent both with another fundamental claim he makes in the Crito and with certain claims he makes in the Apology . I shall argue that although these claims seem to be in some tension with each other, the crucial claims about the authority of the state in the Crito can plausibly be interpreted in such a way as to remove any real inconsistency with the other claims.

The first, rather striking claim about the moral authority of the state occurs at 51b of the Crito . Socrates argues that, because of the state's role as a provider of security, education, and various important social institutions (such as marriage), the citizens of the state are its "offspring and servants"; and from this he concludes that citizens are subordinate to the state and its laws to such an extent that if a citizen ever disagrees with the state's laws or orders, he "must either persuade it or obey its orders," even if the latter amounts to suffering death. The implication for his own case is clear: Socrates had tried to persuade the court of his innocence and of the injustice of his execution (as detailed in the Apology ), but he had failed; therefore, he argues, he must now obey the court and accept his death sentence--even though he still thinks that he is in the right on this matter.

The second, closely related claim, comes only a few paragraphs later, in 51e and 52. Socrates there argues that by virtue of remaining in the state, a citizen enters into an implied contract with it to obey its commands. More precisely, the claim is again that a citizen who has a disagreement with the state must either persuade it that it is wrong, or else obey it. In the voice of the personified laws: "either persuade us or do what we say" (52a). The implication, again, is that if one fails to persuade the state to change its mind, for whatever reason, then one must obey its orders. A citizen has no moral right to continue to resist the state, even if he is convinced that he is in the right and the state is in the wrong.

Now as mentioned above, these claims seem directly opposed to certain other claims Socrates makes. Most importantly, earlier in the Crito itself, Socrates had stressed that "one must never do wrong" (49b). Indeed, this serves as the driving principle behind the rest of his argument in the Crito . But is this really consistent with maintaining that one must always obey the state, if one fails to persuade it that something it orders is wrong? The obvious objection is that the state might well order one to do something wrong--e.g. because one of its laws is an unjust one, as Jim Crow laws were. In that case, Socrates' claim that one should never do anything wrong would entail refusing to do what the state orders-- even if one is unsuccessful in persuading the state that it is wrong. Thus, Socrates' claim that one should never do wrong seems inconsistent with his claim that one must always obey the final orders of the state. 

Secondly, it might be objected that Socrates' view of the moral authority of the state is inconsistent both with what he did when ordered by the Thirty to capture Leon of Salamis for execution, and with what he says he'd do if ordered by the state to cease practicing philosophy (both from the Apology ). When the Thirty ordered him to capture Leon, he refused, on the grounds that this would have been wrong (unjust and impious). ( Apology , 32c-d) This seems to be a recognition that one is morally obligated or at least permitted to disobey the state when what it commands is wrong--even if one fails to persuade it of its wrongness. And similarly, Socrates makes clear that he would disobey the state and continue philosophizing if it were to order him to stop--again, on the grounds that it would be wrong for him to stop philosophizing (recall that he saw philosophy as his life's mission, given him by the god). ( Apology , 29c-d) Again, this seems to contradict what he says in the Crito about the supreme moral authority of the state and its laws and orders.

I believe, however, that it is possible to read the crucial passages about the authority of the state in the Crito in such a way as to render them consistent with Socrates' exhortation never to do wrong, and with his remarks about disobedience in the Apology . To see this, it is necessary to distinguish first of all between two issues: (a) what the law might require you to do , and (b) what the law might require you to endure . With this distinction in mind, consider the following possible interpretations of Socrates' claim about the moral authority of the state in the Crito :

( i ) Citizens must obey any law or order of the state, whatever it asks them to do or to endure ;

(ii) Citizens must endure whatever any law or order of the state says they must--including the law that verdicts arrived at through proper procedures shall be carried out--but citizens need not and morally should not do what is prescribed by an unjust law.

Now which of these positions is it most plausible to attribute to Socrates in the Crito ?

There are passages that might seem to suggest i (e.g. 51e, 52a), but again, the obvious problem is that it seems inconsistent with his fundamental principle that one should never do wrong (49a)--at least on the assumption, which Socrates clearly accepts in the Apology , that the state is not infallible as regards judgments of right and wrong. Thus, a more charitable reading would interpret the passages about the moral authority of the state as referring implicitly to cases where the state does not require one to do anything unjust, but merely to endure something (or perhaps to do something that is not itself unjust, such as rendering some political service).

If the passages are read in this way, we can interpret Socrates' claim as ii above. When he says that one must obey the state's final laws and orders, what he means is that one must do anything it tells one to do within the bounds of justice , and that one must endure anything it tells one to endure. Thus, Socrates was not obligated to capture Leon of Salamis, and would not be obligated to cease philosophizing if ordered to, since that would be doing something wrong (i.e. something that is not within the bounds of justice); but he is obligated to accept and endure his punishment, as long as it was arrived at through proper judicial procedures. The latter is true, according to Socrates, even though the punishment is wrong; for by suffering it, he is not himself doing anything wrong, but only enduring something wrong. This is perfectly consistent with Socrates' exhortation never to do anything wrong.

Thus, what at first appears to be a blatant contradiction among Socrates' various claims is fairly easily remedied if we interpret the relevant passages in the Crito as making the claim in ii rather than the claim in i above. This interpretation is supported not only by the fact that it helps to reconcile Socrates' seemingly contradictory claims, but also by the fact that Socrates' examples of obedience to the state over one's own objections all involve having to endure something, rather than having to do something. He speaks in Crito 51b, for example, of having to "endure in silence whatever it instructs you to endure, whether blows or bonds, and if it leads you into war to be wounded or killed, you must obey." Though he does not explicitly formulate his claim as in ii above, his focus is clearly on the issue of having to endure something prescribed by the state, over one's own objections. Therefore, it is consistent with the text to interpret him as making only the claim in ii, which is fully compatible with his claim that one must never do wrong, and with his claim that under certain conditions one should refuse to do something the state orders (such as refusing to capture someone for an unjust execution, or refusing to cease carrying out your divine mission as long as you live).

As for the plausibility of Socrates' view, I believe that it is still overly demanding, even when qualified as in ii above. It's unclear why any of the factors Socrates mentioned should give the state such overriding moral authority that one should be morally obliged to endure execution without resistance even in cases where the state is genuinely in the wrong. It seems more plausible to hold that if one stands to be unjustly executed, one can rightly resist this punishment ( even if it would equally be permissible not to resist). One could do this, I think, without showing any contempt for the laws, or challenging their authority, since one still grants the state's authority to do its best to carry out the punishment, and simply asserts a moral right to do one's best in turn to avoid such wrongful punishment. But that's a topic for another paper.

COMMENTARY :

Note, first of all, the concise, crisp introduction. The problem is plainly stated, and then I explain clearly what I'm going to do in the paper--all in just a few sentences. There's no rambling introduction with sentences starting with "Since the beginning of time, mankind has pondered the mysteries of etc."

The style is straightforward, striving for clarity rather than literary flair. Jargon is avoided as far as possible.

After the introduction, the problem is stated in more depth and detail, with textual references. Notice the spare use of quotes. I quote only a few words here and there, where necessary to illustrate the points. This might be extended to a few sentences, if necessary, but beware of over-quoting and letting someone else's words do your work for you. (The worst mistake is just stringing together quotes, which accomplishes nothing.) Notice also that textual references are given for the quotes, as well as for paraphrased passages. (Normally, I'd use footnotes and have complete citations, but I'm limited by html format here.)

Notice how, in describing the problem, I try to elucidate it, rather than just summarizing it. Summary is not explanation . Instead, I try to make clear where exactly the tensions among the various claims seem to arise and why, and how they apply to Socrates' own case. I've tried to go well beyond the superficial statement of the problem in the essay question, to illuminate and develop it.

Now having done that, one might just stop and claim to have answered the question: "No, the various positions are not consistent, and Socrates is just contradicting himself." But that would be a very superficial paper. Instead, I tried to dig beneath the surface a little bit, and to notice that the central claim can be interpreted in more than one way. So I first of all made a distinction between two possible interpretations, which in turn depended on a distinction between what you might be commanded to do and what you might be commanded to endure . That distinction enabled me to argue for an interpretation of what Socrates is claiming about the moral authority of the state that renders this claim consistent with his other claims. (Noticing and exploiting distinctions is a large part of what doing philosophy is all about.)

Whether or not you agree with that particular argument, you can see the difference between bringing the discussion to that level of detail and merely staying on the surface. So even if you would have taken a different position, the point is that a good paper would still be engaging with the issues at that level of depth, rather than remaining on the surface. If you think Socrates really is contradicting himself, for example, you might then also discuss the distinctions I pointed out, but then argue for an interpretation along the lines of the first interpretation instead, despite the inconsistencies with other things he says. (Of course, you'd have to be able to give an argument for why the text should be understood in that way, despite the fact that Socrates winds up with rather glaringly conflicting claims on that reading.)

Again, notice that I am striving for clarity , precision and thoroughness , along with a straightforward organization for the paper.

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How to Write a Philosophy Paper

• Develop a Thesis
• Formulate an Argument
• Structure & Outline
• Grammar & Style

Developing Your Thesis

What is a Thesis?

The thesis is the most important part of your paper; it tells the reader what your stance is on a particular topic and offers reasons for that stance.

Since the rest of your paper will be spent defending your thesis--offering support for the thesis and reasons why criticism of the thesis may not be valid--it's crucial that you develop a strong thesis.

A strong thesis will:

• Answer a question;
• Be engaging;  it can be challenged or opposed, thus also defended;
• Pass the "so what? why should I care?" test;
• Be supported by your paper;
• Not be too broad nor too vague.

Source: Writing Guide for Philosophy. George Mason University.

Image source:  Sergui Bacioiu.  Ripple effect on water.  CC BY 2.0.  Wikimedia Commons.

Thesis Resources

• Developing Your Thesis An overview of writing a thesis statement with guided questions for evaluating the quality of your statement. Everettcc.
• How to Write a Thesis Statement Emphasizes the characteristics of a well-developed thesis statement. Indiana University.
• Thesis Statements "...describes what a thesis statement is, how thesis statements work in your writing, and how you can discover or refine one..." University of North Carolina.
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Digital Commons @ USF > College of Arts and Sciences > Philosophy > Theses and Dissertations

Philosophy Theses and Dissertations

Theses/dissertations from 2023 2023.

Karl Marx on Human Flourishing and Proletarian Ethics , Sam Badger

The Ontological Grounds of Reason: Psychologism, Logicism, and Hermeneutic Phenomenology , Stanford L. Howdyshell

Theses/Dissertations from 2022 2022

Interdisciplinary Communication by Plausible Analogies: the Case of Buddhism and Artificial Intelligence , Michael Cooper

Heidegger and the Origin of Authenticity , John J. Preston

Theses/Dissertations from 2021 2021

Hegel and Schelling: The Emptiness of Emptiness and the Love of the Divine , Sean B. Gleason

Nietzsche on Criminality , Laura N. McAllister

Learning to be Human: Ren 仁, Modernity, and the Philosophers of China's Hundred Days' Reform , Lucien Mathot Monson

Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis , William A. B. Parkhurst

Theses/Dissertations from 2020 2020

Orders of Normativity: Nietzsche, Science and Agency , Shane C. Callahan

Humanistic Climate Philosophy: Erich Fromm Revisited , Nicholas Dovellos

This, or Something like It: Socrates and the Problem of Authority , Simon Dutton

Climate Change and Liberation in Latin America , Ernesto O. Hernández

Anorexia Nervosa and Bulimia Nervosa as Expressions of Shame in a Post-Feminist , Emily Kearns

Nostalgia and (In)authentic Community: A Bataillean Answer to the Heidegger Controversy , Patrick Miller

Cultivating Virtue: A Thomistic Perspective on the Relationship Between Moral Motivation and Skill , Ashley Potts

Identity, Breakdown, and the Production of Knowledge: Intersectionality, Phenomenology, and the Project of Post-Marxist Standpoint Theory , Zachary James Purdue

Theses/Dissertations from 2019 2019

The Efficacy of Comedy , Mark Anthony Castricone

William of Ockham's Divine Command Theory , Matthew Dee

Heidegger's Will to Power and the Problem of Nietzsche's Nihilism , Megan Flocken

Abelard's Affective Intentionalism , Lillian M. King

Anton Wilhelm Amo's Philosophy and Reception: from the Origins through the Encyclopédie , Dwight Kenneth Lewis Jr.

"The Thought that we Hate": Regulating Race-Related Speech on College Campuses , Michael McGowan

A Historical Approach to Understanding Explanatory Proofs Based on Mathematical Practices , Erika Oshiro

From Meaningful Work to Good Work: Reexamining the Moral Foundation of the Calling Orientation , Garrett W. Potts

Reasoning of the Highest Leibniz and the Moral Quality of Reason , Ryan Quandt

Fear, Death, and Being-a-problem: Understanding and Critiquing Racial Discourse with Heidegger’s Being and Time , Jesús H. Ramírez

The Role of Skepticism in Early Modern Philosophy: A Critique of Popkin's "Sceptical Crisis" and a Study of Descartes and Hume , Raman Sachdev

How the Heart Became Muscle: From René Descartes to Nicholas Steno , Alex Benjamin Shillito

Autonomy, Suffering, and the Practice of Medicine: A Relational Approach , Michael A. Stanfield

The Case for the Green Kant: A Defense and Application of a Kantian Approach to Environmental Ethics , Zachary T. Vereb

Theses/Dissertations from 2018 2018

Augustine's Confessiones : The Battle between Two Conversions , Robert Hunter Craig

The Strategic Naturalism of Sandra Harding's Feminist Standpoint Epistemology: A Path Toward Epistemic Progress , Dahlia Guzman

Hume on the Doctrine of Infinite Divisibility: A Matter of Clarity and Absurdity , Wilson H. Underkuffler

Climate Change: Aristotelian Virtue Theory, the Aidōs Response and Proper Primility , John W. Voelpel

The Fate of Kantian Freedom: the Kant-Reinhold Controversy , John Walsh

Time, Tense, and Ontology: Prolegomena to the Metaphysics of Tense, the Phenomenology of Temporality, and the Ontology of Time , Justin Brandt Wisniewski

Theses/Dissertations from 2017 2017

A Phenomenological Approach to Clinical Empathy: Rethinking Empathy Within its Intersubjective and Affective Contexts , Carter Hardy

From Object to Other: Models of Sociality after Idealism in Gadamer, Levinas, Rosenzweig, and Bonhoeffer , Christopher J. King

Humanitarian Military Intervention: A Failed Paradigm , Faruk Rahmanovic

Active Suffering: An Examination of Spinoza's Approach to Tristita , Kathleen Ketring Schenk

Cartesian Method and Experiment , Aaron Spink

An Examination of John Burton’s Method of Conflict Resolution and Its Applicability to the Israeli-Palestinian Conflict , John Kenneth Steinmeyer

Speaking of the Self: Theorizing the Dialogical Dimensions of Ethical Agency , Bradley S. Warfield

Changing Changelessness: On the Genesis and Development of the Doctrine of Divine Immutability in the Ancient and Hellenic Period , Milton Wilcox

Theses/Dissertations from 2016 2016

The Statue that Houses the Temple: A Phenomenological Investigation of Western Embodiment Towards the Making of Heidegger's Missing Connection with the Greeks , Michael Arvanitopoulos

An Exploratory Analysis of Media Reporting of Police Involved Shootings in Florida , John L. Brown

Divine Temporality: Bonhoeffer's Theological Appropriation of Heidegger's Existential Analytic of Dasein , Nicholas Byle

Stoicism in Descartes, Pascal, and Spinoza: Examining Neostoicism’s Influence in the Seventeenth Century , Daniel Collette

Phenomenology and the Crisis of Contemporary Psychiatry: Contingency, Naturalism, and Classification , Anthony Vincent Fernandez

A Critique of Charitable Consciousness , Chioke Ianson

writing/trauma , Natasha Noel Liebig

Leibniz's More Fundamental Ontology: from Overshadowed Individuals to Metaphysical Atoms , Marin Lucio Mare

Violence and Disagreement: From the Commonsense View to Political Kinds of Violence and Violent Nonviolence , Gregory Richard Mccreery

Kant's Just War Theory , Steven Charles Starke

A Feminist Contestation of Ableist Assumptions: Implications for Biomedical Ethics, Disability Theory, and Phenomenology , Christine Marie Wieseler

Theses/Dissertations from 2015 2015

Heidegger and the Problem of Modern Moral Philosophy , Megan Emily Altman

The Encultured Mind: From Cognitive Science to Social Epistemology , David Alexander Eck

Weakness of Will: An Inquiry on Value , Michael Funke

Cogs in a Cosmic Machine: A Defense of Free Will Skepticism and its Ethical Implications , Sacha Greer

Thinking Nature, "Pierre Maupertuis and the Charge of Error Against Fermat and Leibniz" , Richard Samuel Lamborn

John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics , Jeffrey W. Steele

A Gadamerian Analysis of Roman Catholic Hermeneutics: A Diachronic Analysis of Interpretations of Romans 1:17-2:17 , Steven Floyd Surrency

A Natural Case for Realism: Processes, Structures, and Laws , Andrew Michael Winters

Theses/Dissertations from 2014 2014

Leibniz's Theodicies , Joseph Michael Anderson

Aeschynē in Aristotle's Conception of Human Nature , Melissa Marie Coakley

Ressentiment, Violence, and Colonialism , Jose A. Haro

It's About Time: Dynamics of Inflationary Cosmology as the Source of the Asymmetry of Time , Emre Keskin

Time Wounds All Heels: Human Nature and the Rationality of Just Behavior , Timothy Glenn Slattery

Theses/Dissertations from 2013 2013

Nietzsche and Heidegger on the Cartesian Atomism of Thought , Steven Burgess

Embodying Social Practice: Dynamically Co-Constituting Social Agency , Brian W. Dunst

Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler , Aret Karademir

Climate, Neo-Spinozism, and the Ecological Worldview , Nancy M. Kettle

Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg , John R. Lup, Jr.

Navigation and Immersion of the American Identity in a Foreign Culture to Emergence as a Culturally Relative Ambassador , Lee H. Rosen

Theses/Dissertations from 2012 2012

A Philosophical Analysis of Intellectual Property: In Defense of Instrumentalism , Michael A. Kanning

A Commentary On Gottfried Wilhelm Leibniz's Discourse on Metaphysics #19 , Richard Lamborn Samuel Lamborn

Sellars in Context: An Analysis of Wilfrid Sellars's Early Works , Peter Jackson Olen

The New Materialism: Althusser, Badiou, and Zizek , Geoffrey Dennis Pfeifer

Structure and Agency: An Analysis of the Impact of Structure on Group Agents , Elizabeth Kaye Victor

Moral Friction, Moral Phenomenology, and the Improviser , Benjamin Scott Young

Theses/Dissertations from 2011 2011

The Virtuoso Human: A Virtue Ethics Model Based on Care , Frederick Joseph Bennett

The Existential Compromise in the History of the Philosophy of Death , Adam Buben

Philosophical Precursors to the Radical Enlightenment: Vignettes on the Struggle Between Philosophy and Theology From the Greeks to Leibniz With Special Emphasis on Spinoza , Anthony John Desantis

The Problem of Evil in Augustine's Confessions , Edward Matusek

The Persistence of Casuistry: a Neo-premodernist Approach to Moral Reasoning , Richard Arthur Mercadante

Theses/Dissertations from 2010 2010

Dewey's Pragmatism and the Great Community , Philip Schuyler Bishop

Unamuno's Concept of the Tragic , Ernesto O. Hernandez

Rethinking Ethical Naturalism: The Implications of Developmental Systems Theory , Jared J.. Kinggard

From Husserl and the Neo-Kantians to Art: Heidegger's Realist Historicist Answer to the Problem of the Origin of Meaning , William H. Koch

Queering Cognition: Extended Minds and Sociotechnologically Hybridized Gender , Michele Merritt

Hydric Life: A Nietzschean Reading of Postcolonial Communication , Elena F. Ruiz-Aho

Descartes' Bête Machine, the Leibnizian Correction and Religious Influence , John Voelpel

Aretē and Physics: The Lesson of Plato's Timaeus , John R. Wolfe

Theses/Dissertations from 2009 2009

Praxis and Theōria : Heidegger’s “Violent” Interpretation , Megan E. Altman

On the Concept of Evil: An Analysis of Genocide and State Sovereignty , Jason J. Campbell

The Role of Trust in Judgment , Christophe Sage Hudspeth

Truth And Judgment , Jeremy J. Kelly

The concept of action and responsibility in Heidegger's early thought , Christian Hans Pedersen

Roots and Role of the Imagination in Kant: Imagination at the Core , Michael Thompson

Theses/Dissertations from 2008 2008

Peirce on the Passions: The Role of Instinct, Emotion, and Sentiment in Inquiry and Action , Robert J. Beeson

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Simon Knutsson

Phd philosophy research proposal (admitted to lse and stockholm).

By Simon Knutsson Written April 18, 2017; published November 17, 2017

This is the research proposal I included in my applications to PhD programs in philosophy. I got admitted to London School of Economics and Stockholm University. [1] As an applicant, it can be difficult to know how a research proposal is supposed to look. Universities’ application guidelines are often brief and unclear. It is also unfair that applicants with the right connections, for example, applicants who know students in top PhD programs, can get help with their proposals and thereby get an edge over those who lack such connections. Hopefully my proposal being public can help those who are planning to apply to PhD programs in philosophy and level the playing field.

Value superiority

Introduction.

Aim and research question

My main research question is, are there value superiorities? I plan to explore at least three aspects of this question: (1) the structure of value if there is superiority, (2) measurement of value in the case of superiority, and (3) sequence arguments and infinity. Tentatively, I expect to argue at least for the following: The structure of value is such that it can be indeterminate whether, for example, a good is superior to another, and this allows one to give convincing replies to challenges that have been made against superiority. Regarding measurement, I expect to argue that vectors can represent value in the case of superiority better than Carlson argues. Finally, a sequence argument against superiority by Arrhenius (and Rabinowicz) has a potential weakness: it is not clear that an analogous argument is successful against an adjusted notion of superiority (superiority*) formulated in terms of both finite amounts and an infinity of a good.

Project description

1.     the structure of superiority.

Which is the most plausible account of the structure of value if there is superiority, and is such an account plausible? Attempts have been made to spell out the structure of value superiority; to explain why there would be superiority and how a theory of value would look like if there is superiority. Temkin and Rachels hold that superiority applies when there is a sufficiently large difference between the goods or bads in question; [5] Klocksiem (2016) defends “threshold lexicality,” according to which superiority between bads sets in at an absolute level of intensity between discomfort and pain; Dorsey (2009) explains superiority in terms of an account of well-being that involves global projects; Carlson (2000) and Rabinowicz (2003) refer to diminishing marginal value; Qizilbash (2005) points to the vagueness of categorical evaluations such as “serious” and “non-serious” illness; Parfit (2016) relies on indeterminacy and the relation “imprecisely equally good”; Lemos (1993) refers to organic unities and Carlson (2015) similarly points to a holistic non-Archimedean objective list theory of welfare.

My main hypothesis about the structure of value related to superiority is that value relations such as “better than” and “superior to” allow for indeterminacy in the sense that it can be indeterminate, for example, whether an amount of some value bearer is better or worse than an amount of another value bearer. Similarly, it can be indeterminate whether a good is superior to another. If this is correct, I hypothesize that it can be the basis for a convincing reply to the sequence argument against superiority that can be found in Arrhenius (2005) and Arrhenius and Rabinowicz (2015), as well as to the kind of spectra presented by Temin, Rachels and others, in which one is, for example, asked to contemplate gradually experiencing milder pain for longer durations.

There are some publications on ideas similar to superiority that also deal with indeterminacy or vagueness (Qizilbash 2005; Knapp 2007; Parfit 2016; Nebel forthcoming, sec. 4.2), but they essentially briefly propose indeterminacy or vagueness as a possible solution to challenges with superiority, without explaining in-depth how that would work and without assessing whether it is plausible when the implications of such a position are spelled out. In general, according to Dougherty (forthcoming, sec. 7), “the topic of ethical vagueness is a relatively neglected topic … on which there is still much work to be done.”

In one of my attached writings sample, which is work in progress, I have started investigating whether pointing to indeterminacy can amount to a convincing reply to sequence arguments. My tentative hypothesis is that rather than bringing in theories of vagueness, such as supervaluationism, epistemicism and many-valued logic, one should, more directly, give an account of evaluative indeterminacy. One plausible way to do that may be in terms of permissible preferences or appropriate attitudes (a “fitting attitudes”-analysis of value) as, for example, Rabinowicz (2008) does. One could introduce indeterminacy in such a model, as Rabinowicz (2009) mentions, by allowing for that it can be indeterminate whether it is permissible to have some preference, or that it is permissible to have indeterminate preferences (c.f., e.g., Aldred (2007) on vague preferences). If there is evaluative indeterminacy, one probably wants to avoid that it has sharp boundaries, similar to how philosophers working on vagueness often want there to be no sharp boundary between colors that are red and those that are borderline red. Here, what we could call higher-order evaluative indeterminacy seems key. For example, the second order of such indeterminacy could say about value bearers a and b that it is indeterminate whether it is indeterminate whether it is permissible to prefer a to b . I am not aware of any thorough philosophical work on such higher-order evaluative indeterminacy, although there is a literature on betterness and vagueness (e.g., Broome 1997; Carlson 2013; Qizilbash 2007, 2012, 2014), which sometimes briefly mentions higher-order vagueness. One should probably not give an account of higher-order evaluative indeterminacy directly in terms of, for example, a supervaluationist account of higher-order vagueness, but one could reason similarly to how philosophers have reasoned about the higher-order vagueness of vague terms such as ‘red.’ (See attached writing sample for more information.)

2.     Representational measurement of value

Which representations of value superiority are possible, and which operations, such as addition, do they allow? Some work on superiority deals with how to measure and compute value if there is superiority. This work can be seen as supporting superiority because one may hold that it is an advantage of a theory of value if it allows for a stronger degree of measurement, for example, on a ratio scale rather than on an ordinal scale. Brülde (2003, p. 24), for instance, lists measurability as an adequacy condition for a theory of well-being, and Klocksiem (2016, p. 1328) mentions the potential adequacy condition for a theory of value that value should be representable by single real numbers. Value can straightforwardly be represented by single reals if one assumes a form of superiority such as the one based on diminishing marginal value, but not if one assumes some other forms of superiority.

Attempts at solutions include Carlson (2007, 2010) and Feit (2001), who suggest representing value by lexical vectors or ordered pairs of real numbers, [6] and Klocksiem (2016, p. 1328), who says that his favored form of superiority can be represented by hyperreals. However, vector representation has been said to have problems and the suggestion to use hyperreals is not sufficiently developed.

Carlson (2001, sec. 3) argues against vector representation for more complex forms of superiority. One of his arguments is that vector representation does not work for weak superiority (i.e., the idea that a sufficient amount of a good g is better than any amount of another good g′ ), in part because if a conjunction of n (or more) g -objects is a superior good of a higher order than m g -objects, where m < n , then n g -objects would also, according to Carlson, be superior to a conjunction of conjunctions of m g -objects, even though that conjunction of conjunctions would have more than n g -objects. This would be absurd, the argument goes. I plan to argue that vector representation can overcome this argument, because such a conjunction of conjunctions (which is probably better understood as a concatenation of concatenations) would be a superior good of the same order as n g -objects. A main challenge, pointed out by Carlson in conversation, is how much of aggregation and additivity one can save if one assumes weak superiority and if one uses vectors to represent value.

Hyperreals have been used to represent non-Archimedean structures (e.g. Narens 1974), but that does not imply that they work well as a representation of value in the case of superiority, especially weak superiority, and philosophers have only pointed in passing to hyperreals as a possible solution (e.g. Klocksiem 2016, p. 1328). It remains to be explored to what extent superiority can be represented by hyperreals.

Finally, the measurement literature includes representation by other mathematical entities, such as intervals, sets and geometric objects, and I plan to investigate what the options are for representing value in the case of superiority by mathematical entities other than single reals, vectors or hyperreals, and whether such alternative representations are plausible.

3.     Superiority, sequence arguments and infinity

The best sequence argument against superiority can be found in Arrhenius (2005) and Arrhenius and Rabinowicz (2015). The argument is roughly that superiority between any two goods in a sequence of goods (a sequence g 1 , …, g n in which g 1 is better than g 2 , which is better than g 3 , …, which is better than g n ) implies that one good needs to be weakly superior to another adjacent good that is only marginally worse, which, according to the argument, is implausible. However, the argument has a potentially important weakness: it is not clear that an analogous conclusion can be established for a different notion of superiority, which we can call ‘superiority*,’ and which includes the idea of an infinity of a type of good. One could argue that superiority* is the more interesting notion. Roughly speaking, my point is that Arrhenius and Rabinowicz’s sequence argument is made in a framework of finite numbers, which allows the authors to derive potentially counterintuitive implications of superiority. But in the case of superiority, one may need to include infinities in the discussion. I plan to expand on and polish this idea.

The following is a more detailed description of my point. The sequence argument includes the step that if a good g 1 is not weakly superior to another good g i -1 then there is some number k such that m g 1 -objects are not better than k g i -1 -objects (Arrhenius 2005, p. 110; Arrhenius and Rabinowicz 2015, p. 242). This step can be taken because of their definition of weak superiority: an object g is weakly superior to an object g′ if and only if for some number m , m g -objects are better than any number of g′ -objects (note my emphasis of ‘number’). We can modify the definition by, for example, adding infinity, and get weak superiority*: an object g is weakly superior* to an object g′ if and only if for some number m , m g -objects are better than any number of g′ -objects and an infinity of g′ -objects. Assuming infinity is not a number, the step above can no longer be taken: that a good g 1 is not weakly superior* to another good g i -1 does not imply that there is some number k such that m g 1 -objects are not better than k g i -1 -objects, because it could be that m g 1 -objects are not better than an infinity of g i -1 -objects, while still being better than k g i -1 -objects for any number k . My point does not avoid weak superiority between adjacent goods, but it avoids weak superiority* between adjacent goods, and it could be argued that weak superiority* is the more interesting relation.

An objection, mentioned by Erik Carlson in conversation, is that the sequence argument may still spell trouble for weak superiority* since one could argue that a “principle” such as weak superiority* should avoid implausible implications even if one considers only a subset of its scope (i.e., only finite amounts). This is an interesting objection that I would like to address in a part of my work on sequence arguments and infinities.

4.     Extra topic: the continuity axiom

A continuity axiom is commonly assumed in decision theory as a requirement of rationality. The following is a rough formulation of continuity: a strict preference relation ≻ is continuous if for all consequences a , b and c for which a ≻ b ≻ c , there is a probability p , 0 < p < 1, such that b ∼ ( a , p , c ), where ∼ is indifference, and ( a , p , c ) is a lottery in which consequence a occurs with probability p and consequence c occurs with probability 1 – p . For example, if a is getting 1 SEK, b is getting 0 SEK and c is death, and assuming a ≻ b ≻ c , there is a probability greater than zero that is sufficiently low so that rationality requires that an agent prefers a gamble between death and getting 1 SEK to certainly getting 0 SEK and survive. [7]

The question I am most interested in is whether the continuity axiom is a plausible requirement of rationality. There is a philosophical literature on the plausibility of the continuity axiom (e.g., Temkin 2001; Danielsson 2004; Arrhenius and Rabinowicz 2005; Jensen 2012), but, according to McCarthy (2016), more philosophical work on continuity is needed. For example, there is, as far as I know, nothing written about whether continuity is a plausible requirement of phenomena that are similar to rational preferences and relevant to axiology, such as appropriate pro-attitudes or appropriate emotive attitudes. Continuity is related to superiority, partly because if there is value superiority, it seems implausible that continuity would be a requirement of rationality or appropriate pro-attitudes. But one can reject continuity even if there is no value superiority. Investigating the plausibility of continuity does not obviously help answering my main research question (‘are there value superiorities?’), but it is related and similar arguments are used in both debates. I consider the continuity axiom to be a bonus topic that I would like to do research on if I have time.

Aldred, J. (2007). Intransitivity and Vague Preferences. Journal of Ethics , 11 (4), 377–403.

Arrhenius, G. (2005). Superiority in Value. Philosophical Studies , 123 (1–2), 97–114.

Arrhenius, G., & Rabinowicz, W. (2005). Value and Unacceptable Risk. Economics and Philosophy , 21 (2), 177–197.

Arrhenius, G., & Rabinowicz, W. (2015). Value Superiority. In I. Hirose & J. Olson (Eds.), The Oxford Handbook of Value Theory (pp. 225–248). Oxford: Oxford University Press.

Broome, J. (1997). Is Incommensurability Vagueness? In R. Chang (Ed.), Incommensurability, Incomparability and Practical Reason . Harvard University Press.

Brülde, B. (2003). Teorier om livskvalitet . Lund: Studentlitteratur.

Brülde, B. (2010). Happiness, morality, and politics. Journal of Happiness Studies , 11 (5), 567–583.

Carlson, E. (2000). Aggregating harms – Should we kill to avoid headaches? Theoria , 66 (3), 246–255.

Carlson, E. (2001). Organic Unities, Non-Trade-Off, and the Additivity of Intrinsic Value. Journal of Ethics , 5 (4), 335–360.

Carlson, E. (2007). Higher Values and Non-Archimedean Additivity. Theoria , 73 (1), 3–27.

Carlson, E. (2010). Generalized extensive measurement for lexicographic orders. Journal of Mathematical Psychology , 54 (4), 345–351.

Carlson, E. (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice , 16 (3), 449–463.

Carlson, E. (2015, January 30). On some impossibility theorems in population ethics . Draft. https://www.york.ac.uk/media/philosophy/documents/events/Carlson%20On%20Some%20Impossibility%20Theorems%20in%20Population%20Ethics%20-%20Draft%2030%20January%202015.docx

Danielsson, S. (2004). Temkin, Archimedes and the transitivity of “Better.” Patterns of Value: Essays on Formal Axiology and Value Analysis , 2 , 175–179.

Dorsey, D. (2009). Headaches, lives and value. Utilitas , 21 (01), 36–58.

Dougherty, T. (forthcoming). Vagueness and indeterminacy in ethics. In T. McPherson & D. Plunkett (Eds.), The Routledge Handbook of Metaethics .

Feit, N. (2001). The Structure of Higher Goods. Southern Journal of Philosophy , 39 (1), 47–57.

Hausner, M. (1954). Multidimensional utilities. In R. M. Thrall, C. H. Coombs, & R. L. Davis (Eds.), Decision processes (pp. 167–180). New York: John Wiley.

Hutcheson, F. (1968). A system of moral philosophy (Vols. 1-1). New York: Augustus M Kelley.

Jensen, K. K. (2012). Unacceptable risks and the continuity axiom. Economics and Philosophy , 28 (1), 31–42.

Klocksiem, J. (2016). How to Accept the Transitivity of Better Than. Philosophical Studies , 173 (5), 1309–1334.

Knapp, C. (2007). Trading Quality for Quantity. Journal of Philosophical Research , 32 (1), 211–233.

Lemos, N. M. (1993). Higher Goods and the Myth of Tithonus. Journal of Philosophy , 60 (9), 482–496.

McCarthy, D. (2016). Probability in Ethics. In A. Hajek & C. Hitchcock (Eds.), The Oxford Handbook of Philosophy and Probability . Oxford University Press.

Narens, L. (1974). Measurement without Archimedean Axioms. Philosophy of Science , 41 (4), 374–393.

Nebel, J. M. (forthcoming). The Good, the Bad, and the Transitivity of Better Than. Noûs . https://www.academia.edu/30482496/The_Good_the_Bad_and_the_Transitivity_of_Better_Than

Norcross, A. (2009). Two Dogmas of Deontology: Aggregation, Rights, and the Separateness of Persons. Social Philosophy and Policy , 26 (1), 76–95.

Parfit, D. (2016). Can We Avoid the Repugnant Conclusion? Theoria , 82 (2), 110–127.

Qizilbash, M. (2005). Transitivity and Vagueness. Economics and Philosophy , 21 (1), 109–131.

Qizilbash, M. (2007). The Mere Addition Paradox, Parity and Vagueness. Philosophy and Phenomenological Research , 75 (1), 129–151.

Qizilbash, M. (2012). Incommensurability or Vagueness? a Comment on Rabinowicz and Sugden. Proceedings of the Aristotelian Society , 112 (3), 333–338.

Qizilbash, M. (2014). “Incommensurability” and Vagueness: Is the Vagueness View Defensible? Ethical Theory and Moral Practice , 17 (1), 141–153. 

Rabinowicz, W. (2003). Ryberg’s Doubts About Higher and Lower Pleasures: Put to Rest? Ethical Theory and Moral Practice , 6 (2), 231–237.

Rabinowicz, W. (2008). Value Relations. Theoria , 74 (1), 18–49.

Rabinowicz, W. (2009). Incommensurability and Vagueness. Proceedings of the Aristotelian Society, Supplementary Volumes , 83 , 71–94.

Ross, W. D. (1930). The right and the good . Oxford: Clarendon Press.

Ryberg, J. (2002). Higher and Lower Pleasures – Doubts on Justification. Ethical Theory and Moral Practice , 5 (4), 415–429.

Temkin, L. (2001). Worries about continuity, transitivity, expected utility theory, and practical reasoning. In D. Egonsson, J. Josefsson, B. Petersson, & T. Rønnow-Rasmusen (Eds.), Exploring Practical Philosophy (pp. 95–108). Aldershot: Ashgate Publishers.

Thrall, Robert M. (1954). Applications of multidimensional utility theory. In R. M. Thrall, C. H. Coombs, & R. L. Davis (Eds.), Decision processes (pp. 181–186). New York: John Wiley.

Voorhoeve, A. (2015). Why Sore Throats Don’t Aggregate Against a Life, but Arms Do. Journal of Medical Ethics , 41 (6), 492–493.

[1] This is the proposal I sent to Stockholm University. The proposal I sent to London School of Economics was similar but had a few differences: it was 25% shorter, less developed, and the fourth sub-project was different—instead of an extra sub-project on the continuity axiom it was a regular (not “extra”) sub-project about the reliability of intuitions related to value superiority.

I applied to Stockholm, LSE, Cambridge, and Oslo. My research plans fit Stockholm and LSE better than Cambridge and Oslo. I would have applied to Uppsala, where my plans also fit very well, but Uppsala did not announce a PhD position at the time. The three universities that I targeted with my application were LSE, Stockholm, and Uppsala.

[2] Hutcheson (1968, pp. 117–118).

[3] According to Lemos (1993).

[4] For more references, see Arrhenius (2005, p. 97).

[5] According to Klocksiem (2016).

[6] Similar work has been done in economics, for example, on multidimensional utilities by Hausner (1954) and Thrall (1954).

[7] One can also formulate continuity in terms of the value of outcomes, as is done by Arrhenius and Rabinowicz (2005, p. 178).

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100 Political Philosophy Research Paper Topics

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The Range of Political Philosophy Research Paper Topics

Introduction

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Research Paper

Category: philosophy research paper examples.

Browse philosophy research paper examples below.

One of the most difficult tasks philosophy students faces each year is in having to come up with a philosophy topic to write a paper on. Students can get notifications of big projects months ahead of time and then spend weeks trying to figure out whether their philosophy essay topics are good enough to earn a good grade.

We get it. It’s hard to pull this task together with schedules and responsibilities. This is why we work to find philosophical topics that are current and relatable. We stick to important issues that are at the forefront of the discipline and bring them to you in one convenient philosophical topic for the essay list.

Finding the right philosophy topics can turn regular assignments into A+-winning assignments and we’ve done the work to help you and hundreds of other students get started with these philosophy paper topics. Here are our top 100 philosophy topics for the current school year:

Argumentative Philosophy Research Paper Topics

• Do people naturally have good and bad qualities?
• Do we need family support to find happiness?
• How humans can be happy without reproduction?
• What is the definitive explanation of happiness?
• Do most people feel they aren’t living their full lives?
• Would you marry for money if it meant you could never be happy?
• Would you like to live your life more than once?
• Would you rather work vocationalation job or a high-paying job?
• Are personalities unique or are they just template?
• Do you think that it is moral to follow all the rules?

Good Philosophy Paper Topics for All Levels

• Does one need to lead a moral life to achieve happiness?
• Why do people find life harder than expected?
• Which is the better teacher? Experience or learning?
• Do people always do what they want at that moment?
• Is truth universal or does it change because of perspective?
• Do animals have a better sense of morals than humans?
• Can people gain an education without proper schooling?
• Does one need to be literate to understand philosophy?
• Which ie preferable? Determinism or Free Will?
• Is capital punishment ethical in today’s world?

Controversial Topics in Philosophy

• How does society shape a person’s life and beliefs?
• Do you need a lot of money to live a rich life?
• Why are some people living without actually experiencing things?
• Is spiritual power more important than free will?
• Do genetics play a bigger role in the way people behave?
• What impact does the word “love” have on positivity?
• What is the real reason we live our lives?
• Is it possible to form a perfect world?
• Do religion and philosophy contradict one another?
• Can a world exist without laws or regulations?

Fun Philosophy Paper Topics for High School

• What would be your form ideal government?
• What are the different ways in which humans understand each other?
• How is the concept of happiness defined by different philosophers?
• Is existence simply a dream experienced by a larger being?
• If you can spend a week in any period, which would it be?
• Are we alone in our galaxy or are there other intelligent life forms?
• What does it mean to have free will versus determinism?
• If you can change one thing from your past, what would it be?
• Does religion limit our abilities to explore the meaning of life?
• What does it mean to be loved or to love others?

Topics for Philosophy Paper on the Classics

• What does it mean to understand our universe?
• Does happiness come from our actions toward others?
• Are our thoughts evidence that we exist?
• What is the definition of evil as it relates to the modern world?
• Could societies exist without laws and regulations?
• Are people born good or evil or are they raised to be one or the other?
• Is torture a justifiable form of punishment?
• How can past leaders influence today’s youth positively?
• Is beauty truly in the eye of the beholder?
• Can we refocus our minds to think more positively?

Easy Philosophy Paper Topics for High School

• What does it mean to be moral in today’s world?
• Can wars be justified if it supports the greater population?
• What does it mean to be a postmodern philosopher?
• What are today’s most important life values?
• What is the current perspective on the definition of loneliness?
• How does one prepare for life after death?
• Would you like to repeat your life with full knowledge of the prior?
• Does something better than nothing always lead to benefits?
• Do people choose to suffer or is it a feeling beyond our control?
• Should people have to right to die by suicide?

Philosophy Topics to Write About Quickly

• Do we exist in some form after death?
• Do supernatural entities exist in the world?
• Are video games negatively impacting people’s moral values?
• How does one boost his or her ability to be creative?
• Is it important to spend your entire life learning?
• What does it mean to be mentally conscious?
• What is the definition of loneliness and have you experienced it?
• What are the most important character traits for leaders to have?
• Does one need a lot of money to be considered rich?
• Are we alone in the universe or is there another life?

Philosophical Topics for Essays on Current Issues

• Are parents responsible for how their children behave?
• Are the U.S. and U.K. meritocratic societies?
• Has social media had an impact on people’s morals?
• Do you agree with the notion that love only exists for 3 years?
• Are humans more likely to cause trouble because of boredom?
• Is capital punishment morally justified in modern society?
• Do humans have the same ideas about what is right and what is wrong?
• How does death affect how humans view life?
• Is it complicated to live a life of happiness?
• Should teenagers be given the responsibility to make their own choices?

Philosophy Thesis Topics for a Big Project

• Do religion and the belief in God change a person’s behavior?
• Are Machiavellian ideals still relevant in today’s government?
• Is animal experimentation ever justified to protect humans?
• What are the pros and cons of a utilitarian society?
• What are the pros and cons of a communist government?
• Why are humans the only species to be violent?
• Is economic justice more important than legal justice?
• Should women have univerabortion rightstion?
• What impact did the 20th-century wave of philosophy have on the U.S.?
• How do you know that you are different from other people?

Philosophy Research Paper Topics

• What are the tendencies we see most in humans?
• Are our morals connected to or influenced by culture?
• Would you live your life a second time?
• Should religion have a voice in a nation’s government?
• What do you think makes for an ideal society?
• Are truths relative to specific situations or circumstances?
• What is the most important aspect to gain human knowledge?
• What is something that veritably upsets you?
• What is something in your life that you would like to change?
• What is the most effective way to increase one’s IQ?

Getting a good grade on a philosophy research paper requires you to consider several different options and narrow down those options to a topic you feel you can conduct complete philosophy research on. The topic should also be something that interests you and verges into new areas in the discipline and area of study. This can be a difficult task for many students, so we create custom philosophy research topics to suit every situation. If you can’t find a topic you like from this list, just give us a call, email us, or send us a message via chat. We can direct you to a qualified philosophy expert writer to create a custom list of philosophical ideas to fit your assignment needs.

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