thesis about love and sacrifice

Love is Sacrifice: Unpacking the True Meaning of Devotion

There’s an old saying that love is sacrifice . It’s a truth universally acknowledged, yet often misunderstood. As I delve into this topic, we’ll unpack the meaning behind this phrase and why it holds such significance in our relationships.

The essence of love isn’t just about feeling euphoric or constantly being in a state of bliss. It’s about making choices every day, even when they’re tough ones. Love demands patience, understanding, and yes – sacrifice. But what does it mean to truly sacrifice for the one you love?

Sacrifice in love doesn’t mean giving up everything for someone else’s happiness. Rather, it involves mutual respect and compromise for each other’s well-being. True love acknowledges individuality while fostering growth together as a unit. With these thoughts in mind, let’s explore how love requires us to step outside our comfort zones and embrace the sacrifices necessary for meaningful relationships .

Understanding the Concept of ‘Love is Sacrifice’

Diving into the realms of love, it’s quintessential to grapple with one truth – love involves sacrifice. Now, you might wonder, what exactly does this mean? Well, in simple terms, it means prioritizing another person’s needs and happiness above your own. This doesn’t imply losing yourself or your values; rather it’s about making conscious decisions for the wellbeing of someone else.

Let me share a few examples to clarify this concept further. Suppose you’re planning on watching the latest blockbuster but your partner had a rough day at work and prefers a quiet evening instead. The decision to skip the movie and stay home signifies an act of sacrifice out of love. Here’s another common scenario: imagine you get a fantastic job offer that requires relocating but doing so would disrupt your partner’s career progression. Choosing to forego the opportunity for their sake again displays “love as sacrifice”.

It’s important here not to confuse ‘sacrifice’ with ‘compromise’. While both involve giving something up, compromise leans towards mutual agreement whereas sacrifice is often unilateral.

According to American psychologist Dr. John Gottman’s research:

• Couples who make sacrifices for each other report higher levels of satisfaction.
• They also tend to have longer-lasting relationships.

Remember though, healthy sacrifices should be voluntary and not feel like unwanted obligations imposed by your partner or societal expectations. It should come from a place of genuine care and affection.

In essence, accepting that love is sacrifice provides a stronger foundation for relationships allowing them to weather through life’s ups and downs effectively while nurturing mutual respect and understanding between partners.

The Psychological Perspective on Love and Sacrifice

Let’s dive right into the deep sea of psychology – here, love’s not just a feeling, it’s an intricate combination of emotions, behaviors, and beliefs associated with strong feelings of affection. And when it comes to sacrifice? That’s another complex matter entirely.

In terms of psychology, love is often seen as a commitment device – a way for two people to bind themselves together. This ‘commitment’ can involve numerous sacrifices. It might be time spent away from other friends and family or personal hobbies put aside. Sometimes, it can even mean making considerable life changes like moving cities or switching jobs.

There’s more than anecdotal evidence backing this up too:

• According to research by The Journal of Personality and Social Psychology , those in committed relationships were 44% more likely to make daily sacrifices.
• In another study conducted by Social Psychological and Personality Science , they found that people who made sacrifices for their partners felt happier and more fulfilled in their relationships.

Exploring further down this rabbit hole, psychologists have discovered something fascinating: our brains react differently when we make sacrifices out of love versus obligation. MRI scans from research led by Psychoneuroendocrinology showed that acts motivated by genuine affection sparked activity in the reward center of the brain. On the other hand, actions driven by obligation activated areas linked with stress and anxiety.

This psychological lens paints a powerful picture – love is indeed sacrifice but it doesn’t need to be burdensome; instead, it can bring us joy if done with sincerity. Now isn’t that food for thought?

How Love Involves Sacrifice: Real Life Examples

Let me tell you, love and sacrifice go hand in hand like bread and butter. You can’t truly experience one without the other. There are countless examples that showcase how true love necessitates sacrifice, whether it’s small everyday compromises or grand gestures.

Take parents, for instance. They’re often the first ones to demonstrate this concept to us. From sleepless nights during our infancy to financial sacrifices for our education and well-being, they put their children’s needs above their own – a clear testament of love involving sacrifice.

Then there’s the story of my friend who moved half-way across the country for her partner’s job opportunity. She left behind her family, friends, and a promising career because she believed in her partner’s dreams – a colossal personal sacrifice made out of love.

Love also involves smaller daily sacrifices that we make without even realizing it. It could be as simple as watching your partner’s favorite TV show instead of yours or waking up early on weekends to make them breakfast.

If we look around ourselves or delve into history, we’ll find numerous instances where people have shown selfless acts in the name of love:

• Soldiers leaving their families behind to protect their country.
• Firefighters risking their lives every day to save others.
• Teachers spending extra hours helping students grasp concepts better.

These are not just jobs; they’re acts of love that involve significant personal sacrifices.

In short, love is all about giving rather than taking. It requires us to step outside our comfort zone and prioritize someone else before ourselves sometimes – indeed a tough task but rewarding nonetheless!

Role of Sacrifices in Healthy Relationships

I’ve often said that love and sacrifice are two sides of the same coin. They’re intertwined, constantly playing off each other in a delicate dance that forms the backbone of any healthy relationship. Let’s delve deeper into this fascinating topic.

To begin with, let’s clarify what we mean by ‘sacrifice’. It’s not about giving up your dreams or compromising on your principles. Instead, it’s about making adjustments to accommodate the needs and desires of your partner. This could be something as simple as watching a movie you don’t particularly enjoy because your partner loves it, or waking up early to make breakfast when they have an important meeting.

But why do we need to make these sacrifices? Here comes the interesting part: sacrifices foster empathy and understanding between partners. When I willingly take on inconvenience for my partner’s sake, I’m sending a clear message: “I value you.” This fosters emotional intimacy – vital for long-term relationships.

Now some may argue that too much sacrifice could lead to resentment and imbalance in the relationship. There’s truth there! Indeed, successful relationships aren’t just about sacrifice; they involve mutual respect and compromise from both parties. It’s essential to ensure that sacrifices aren’t one-sided but reciprocated appropriately.

Research backs this up! A 2013 study published in Journal of Personality & Social Psychology found that couples who perceived their partners as being more willing to sacrifice had higher satisfaction levels in their relationships.

Here is a short summary:

In conclusion (not really), while love can indeed be seen as an act of selflessness where sacrifices play a key role, balance remains crucial lest we tip over into resentment territory.

• Sacrifice isn’t about giving up dreams, but making adjustments.
• Sacrifices foster empathy and understanding.
• It’s essential for sacrifices to be reciprocated in a relationship.

Let’s move on to exploring more facets of love as sacrifice in the next sections!

Sacrifice as an Expression of Love: A Closer Look

When we think about love, it’s common to imagine the warm, fluffy emotions that typically come with it. But let’s dig a bit deeper. Let me introduce you to the side of love that often goes unnoticed – sacrifice. And not just any kind of sacrifice, I’m talking about meaningful sacrifices made out of pure, unadulterated love.

Now you might ask – why is sacrifice so intertwined with love? Simple. It’s because when you truly care for someone, their happiness becomes your priority. You’re willing to forego personal pleasures or endure hardships if it means making them smile. That right there is the essence of sacrifice in love.

This isn’t just some abstract concept either – science backs it up! A study conducted by the University of California found a positive correlation between self-sacrifice and relationship satisfaction[^1^]. In other words, those who were more willing to make sacrifices for their partners reported higher levels of happiness in their relationships.

However, balance is crucial here. While making sacrifices out of love can be rewarding, it shouldn’t lead to resentment or neglecting one’s own needs. Think about it like this – if a plant represents your relationship and water symbolizes sacrifice; too little water will cause the plant to wilt but too much can drown it.

So let’s delve into some examples:

• Putting aside your favorite movie because your partner wants to watch something else.
• Waking up early on weekends despite being a night owl because your loved one enjoys morning walks.
• Cutting down on work hours for spending quality time together even though you’re passionate about what you do.

These are relatively small sacrifices but they show how much you value your partner’s happiness over your own desires. That’s love in its most genuine form.

So, as we continue to explore the many dimensions of love, let’s not forget about sacrifice. It may not be the most glamorous aspect of love, but it’s arguably one of the most important.

[^1^]: Impett, E.A., Gable, S.L., & Peplau, L.A. (2005). Giving up and giving in: The costs and benefits of daily sacrifice in intimate relationships. Journal of Personality and Social Psychology.

Balancing Love and Sacrifice without Losing Self-Identity

I’ve always believed that love is a beautiful, complex dance of give and take. It’s not just about the butterflies in your stomach or the shared laughter on a Sunday afternoon. It’s also about sacrifice. But how can one balance this sacrifice with maintaining their own self-identity?

It’s crucial to understand that while love often requires sacrifice, it shouldn’t mean losing yourself entirely in the process. Our identities are composed of our experiences, beliefs, traits and interests – things we should never have to surrender completely for someone else.

Here are some tips I’ve found helpful:

• First, recognize your worth. It’s easy to get lost in a relationship when you’re constantly putting another person’s needs before your own. Remember that you’re equally important.
• Second, stay connected with other aspects of your life such as friends , hobbies, career goals etc. These connections are vital for maintaining your sense of self outside your romantic relationships.
• Lastly but certainly not least – communicate! Openly share how you feel with your partner if you think you’re sacrificing too much.

Let me share an anecdote from my personal experience. A friend once told me she felt like she was losing herself to her relationship; she had stopped doing things she loved because her partner wasn’t interested in them. She realized though that this loss was creating resentment and unhappiness within her.

What did she do? She communicated her feelings openly with her partner who was supportive and understanding. They agreed that they could participate separately in activities they didn’t both enjoy so nobody would need to compromise on their happiness or identity.

Remember folks: Balancing love and sacrifice is essential but never at the cost of losing who YOU are!

Critics’ Views on the Ideology of ‘Love is Sacrifice’

When it comes to love and sacrifice, critics have plenty to say. Many believe that at its core, love often involves giving up something for someone else’s happiness or wellbeing. It’s not necessarily about grand gestures; instead, it could be as simple as compromising your preferences or dedicating your time.

Psychologists like Dr. Patricia Papernow argue that healthy relationships aren’t about sacrificing one’s self but balancing one’s needs with those of their partner. She posits that excessive self-sacrifice can lead to resentment and an unhealthy dynamic in a relationship.

On the other hand, sociologist Dr. Bella DePaulo suggests that societal expectations tend to romanticize the concept of sacrifice in love. Her studies show that many people feel pressured into making sacrifices they’re not comfortable with due to societal norms and expectations around what love should look like.

There are also critics who see sacrifice as a form of control within relationships. Renowned author bell hooks argues in her book “All About Love” that true love cannot thrive in an atmosphere where one person consistently gives up their desires or dreams for another.

Taking a more philosophical stance, Alain de Botton contends that any meaningful connection requires some level of sacrifice – but cautions against losing oneself entirely in the process.

To summarize these varying viewpoints:

• Dr. Patricia Papernow – Emphasizes balance over self-sacrifice
• Dr. Bella DePaulo – Criticizes societal pressures around sacrifice
• bell hooks – Sees consistent self-sacrifice as stifling to authentic love
• Alain de Botton – Acknowledges necessity of some level of sacrifice

As we delve deeper into this topic, it becomes clear there is no universal agreement on how much sacrifice is healthy or even necessary when it comes to loving someone else.

Conclusion: The Interplay between Love and Sacrifice

I’ve spent a considerable amount of time diving into the intricate relationship between love and sacrifice. It’s clear that these two powerful emotions are deeply intertwined, shaping our interactions and relationships in profound ways.

Love isn’t just about feeling good or getting what we desire. Rather, it often calls for sacrifice, for putting another person’s needs before our own. This could mean giving up something we cherish, or stepping out of our comfort zone to ensure their happiness and well-being.

Let’s not forget that sacrifice isn’t about losing. Instead, it’s about gaining – gaining deeper connections with others, understanding their perspectives better, and fostering an environment of mutual respect and care.

Here are some key takeaways:

• Love often requires sacrifice, which can be as simple as giving up your time to help someone else.
• True love thrives on sacrifices made willingly and joyfully .
• Sacrifices in love lead to stronger bonds between individuals.

So next time you find yourself at the crossroads of love and sacrifice, remember this: true love is selfless. It nurtures growth in the other even when it means personal discomfort or loss. That’s the beauty of love—it transcends beyond individual gains towards achieving collective happiness.

As I wrap up my thoughts on this topic, it’s evident that understanding the interplay between love and sacrifice offers us valuable insights into how we can nurture more fulfilling relationships in our lives. After all, isn’t that what life’s truly about—loving deeply, sacrificing willingly for those we care about?

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THE THEOLOGICAL IMPLICATIONS OF THE CRUCIFIXION AND RESURRECTION OF JESUS CHRIST

2023, Fountain International Reporters

This research paper explores the theological implications of the crucifixion and resurrection of Jesus Christ. The crucifixion represents the ultimate act of love and sacrifice, highlights the seriousness of sin, and demonstrates the justice of God. The resurrection demonstrates Jesus' power over death and sin, provides hope for believers, and has implications for Christian eschatology, mission, and evangelism. Understanding the theological implications of these events can deepen one's faith and inform Christian practice. This paper aims to provide insight into the significance of these events in Christian theology and their implications for Christian belief and practice.

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This article explores the content and the context of some key Old Testament passages that speak of the resurrection of the body (Is 25:8, Ez 37:1-14 and Dan 12:1-3). The results are then compared to the teaching of the New Testament about the end-time resurrection. In a third step, the article explores how the earliest church came to understand Jesus’ bodily resurrection as the first instance of the end-time resurrection and which implications his resurrection has according to the New Testament. The article concludes with some practical reflections on the meaning of the hope of bodily resurrection for the Christian life and witness today.

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This paper explores six different interpretations of the cross, spanning over 1600 years, noting the similarities and differences from model to model, as well as incorporating insights from the field of psychology to outline the following conclusion: The theologies which integrate the resurrection as a key component to understanding the cross also provide a critical framework for the transformation of sin, which is missing from those theologies of the cross that do not fully incorporate the resurrection.

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Both Athanasius and Augustine hold that one cannot truly understand Scripture without a life of conduct congruent with it. This article seeks to provide a hermeneutical framework by which such claims can be more fully developed and applied to the reading of Scripture. In particular, scriptural understanding will be coordinated with the responsive action of the reader. For readers have not understood the conceptual content of Scripture if they cannot perform the right actions with it. Only by way of such actions can readers mean what God means by scriptural concepts. While the acquisition of information is necessary for such understanding, it is not a sufficient condition. Understanding, and thus the textual meaning to be understood, ultimately operate on the level of actions. Accordingly, this article will trace a twofold dynamic that enables scriptural understanding. That is, it is by God's revelation that we receive the concepts necessary for understanding the culmination of his work in Christ, and this understanding cannot be separated from the Spirit-enabled actions by which we respond to God by way of these concepts. Both parts of this process are inherently participatory as God condescends to his people to make each aspect of his communication wholly efficacious. Toward that end, the concept of resurrection will constitute a test case as it is examined in its canonical context and coordinated with the act of confessing Christ.

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Jesus’ resurrection has long been a central tenet of Christian theology, and the focus of extensive debate and curiosity. Scholars have defended a physical resurrection; interpreted it as metaphor, hallucination, or deception; removed it entirely from the scope of historical inquiry; and have denied it outright. However, belying this scholarship is the propensity to assume that the language of ‘resurrection’ envisages the reanimation of a corporeal and personal body (and then defended, re-interpreted, or denied). Therein lies the problem. This thesis argues that the ancient Jewish and Christian notion of resurrection cannot be restricted within a re-animated body but includes a broad spectrum of eschatological hope, particularly the renewal of relationship with YHWH, the dispensation of justice, and the transformation of creation as a whole. Jesus’ resurrection is the fulfilment of these broader eschatological hopes and cannot be reduced to the return to life of a personal body. Con...

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Sacrifice Essay Writing Guide

Academic writing

Essay paper writing

Sacrifice is a phenomenon that is largely lacking in modern society. In the era of consumer philosophy and selfish goals, people tend to forget about acts of kindness that bring not material but moral satisfaction.

It is important to draw the attention of schoolchildren and students to a topic of sacrifice by assigning them to write academic papers on this topic. Young people can express their views and share experiences regarding parental unconditional love, spiritual growth through sacrifice, and examples of sacrificing in family and social relations.

If you are looking through this article right now, you probably have to perform a similar task. If this is the case, we recommend reading the whole article as you will surely find some useful tips on how to write about sacrifice.

Sacrifice essay topics ideas

Got lost among essay ideas? Check out the list of the best ones to make a final choice:

• Parents’ sacrifice essay
• “My sacrifice” essay
• Essay on whether or not you need to sacrifice for love
• Essay about sacrifice in love and when it becomes unhealthy
• Essay about family sacrifice
• Essay about love and sacrifice in literary works
• Reasons for self-sacrifice essay
• “Sacrifice and bliss” essay
• Essay on importance of self-sacrifice in different cultures
• Essay about making sacrifices to better the world
• “Sacrifice of a teacher” essay
• Human sacrifice essay
• “Importance of sacrifice” essay
• Ultimate sacrifice essay

Topic ideas for informative essay on sacrifice

Writing an informative essay about making sacrifices, consider focusing on one of the following:

• Different kinds of sacrifices that people make
• “What is sacrifice?” essay
• Self-sacrificing personality type
• Ritual sacrifice essay
• Sacrificial moral dilemmas
• “What does sacrifice mean?” essay
• Chronic self-sacrifice and its influence on mental health
• Essay about mothers’ sacrifice
• Soldiers’ sacrifice essay
• Essay on sacrifice definition and etymology
• “Sacrifice in sport” essay

How to write essays on sacrifice?

The majority of students have to write essays on a regular basis. The main thing is not just to write some information on the topic in question but also to make it interesting and attract the attention of a potential reader starting from the first sentence. We have prepared all the useful information on essay writing so that you can craft a decent paper.

The following details should be taken into account while writing an essay about sacrifice:

• The topicality of the problem under consideration. The issues raised should be relevant to the modern world or interesting if you are writing about a history of the subject.
• Personal opinion. You will need to explain your stance on the problem and back it up with information you have found in the literary sources.
• Small volume. There are no strict boundaries when it comes to the length of an essay, but 2-5 pages of text will likely be enough. Ask your professor about the word limit or simply request a rubric if you aren’t sure.
• Narrow focus. Only one issue or problem may be considered within the framework of the essay. There cannot be many different topics or ideas discussed within one assignment as you will not be able to cover any of them properly.

Sacrifice essay outline

In general, the essay has quite a specific structure:

• Sacrifice essay introduction. This part should set the mood of the whole paper, bring the reader’s attention to the issue under consideration, and consequently prompt him or her to read the text to the end. The most important aspect of intro is a thesis statement, which bears the main idea you are going to discuss.
• The main part. Here, it is necessary to elaborate on the points put forward in a thesis statement using factual information found in credible sources. However, you should not operate with facts alone – add your analysis of what you have read and address the contradictions in sources if any. Please note that you need to devote at least one paragraph to each point made in the thesis to effectively cover it.
• By summarizing what has been said in the main part, you will draw a general sacrifice essay conclusion. If the goal of the introduction is to attract attention, then that of the conclusion is to ensure integrity of the overall paper and leave no doubts about the legitimacy or viability of the ideas expressed in the body of the paper. How to wrap up an essay about sacrifice so that your reader has a good impression? Leave him or her some food for thought!

Brainstorming sacrifice essay titles

The last thing you need to do after you are done with your paper is create a good title for a sacrifice essay. At this point, you will already know the subject under the research perfectly, which will make it easier to come up with a short title that will show what exactly you have reviewed in the paper. Use your thesis statement to guide yourself, and think about some common phrases people use when talking about the topic to rework them into your title.

How to write a sacrifice essay: Best tips

• Speak you mind. This particular type of writing gives you an opportunity to say what you really think about the topic. Make your voice heard in your sacrifice essay!
• Mind your language. It’s very important to find a balance as your language should be neither too scientific nor too elevated. Slang words are not acceptable as well – try writing as if you are having a conversation with your professor and are trying to sound convincing.
• Spend some time researching. Whether it’s a sacrifice research paper or an essay, you need to focus a lot of your attention on finding credible sources. So, conduct some research on sacrifice topic on the Web and try reading journal articles rather than news or blog posts. 
• Proofread your writing. After writing the first draft, let it rest for a day or two and then proofread it with a fresh eye. This will help you spot more mistakes, inconsistencies, or lack of transition between ideas and paragraphs.
• Mind the formatting. A properly formatted essay will probably win you a good impression. Ask your teacher what style of formatting you have to stick to and follow all the requirements to the letter.

Writing a narrative essay on sacrifice

A narrative essay about sacrifice is a story about some event experienced by a writer or another person. A narrative essay is usually written in the artistic style. This means that it is necessary to use all the diversity of the English vocabulary. You can add conversational elements and descriptions to paint a clearer picture of what is going on to the reader.

In order to write a high-quality narrative essay, you need to follow these simple steps:

• Select the event or a person which you are going to write about;
• Think about the mood and the main idea of ​​ the future story;
• Recall in memory all the necessary details about this story and write them down in bullet points to use later;
• Create a well-detailed outline. Make sure it includes introduction (background), main part, culmination, and conclusion.
• Use the dialogue or separate replicas, elements of description, etc., which will help you to present the course of events in a more realistic way and humanize the characters.

If you are writing a narrative essay on personal sacrifice, be careful not to overshare. You need to understand how much information you professor is comfortable with you sharing, and it is best to ask them what is acceptable and what is not before you proceed. If you are narrating a story of your friend or relative, make sure you have gotten their permission to do so, and, preferably, inform your professor that you did. Check some samples of a narrative essay about a family member sacrifice to see how such information can be conveyed.

There is a bunch of different topics pertaining to sacrifice that you might write an essay on. Whatever the topic is, you do not have to worry. It is quite easy to write a top-notch essay if you have sufficient information and know the basic rules of writing academic papers.

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Home — Essay Samples — Life — Life Experiences — Sacrifices

Essays About Sacrifices

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The Value of Sacrifice in "Heart of Darkness" by Joseph Conrad

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Love as Gift and Self-Sacrifice

• Claudia Welz

It lies in the biblical line of thought that cultic sacrifices to God are made superfluous by human love of God and the neighbor. But is it possible to completely get rid of any sort of sacrifice in interhuman love relationships? With reference to texts by Kierkegaard and Levinas, this article discusses the paradigms of (I.) love as self-sacrifice, (II.) love as self-giving, and (III.) the double bind between the two. Part I clarifies that their affirmation of self-sacrificial love is to be read against the backdrop of their critique of selfish sacrificial love that has not the power to renounce itself, even if the relation will be the other's ruin. Part II explains why proclaiming one's love as self-sacrifice means misunderstanding oneself, the other, and the relation between self and other. The result is that unselfish love cannot adequately be captured in terms of sacrifice at all, since it turns its logic ‘A sacrifices B to C for the sake of D’ upside down. In contrast, the logic of gift leads into surplus despite loss. Yet, in Part III it turns out that we cannot ‘sacrifice’ the notion of sacrifice in the name of love. Not only is there a hidden gift in sacrifice (receiving in giving up and away), but also a sacrifice in the gift of love (limitless obligation without a right for reciprocity). This has interesting implications for the debate on gender, including a self-critical impetus reminding the feminist movement of the fact that it is wrong to conceive of women as purely passive victims of male manipulation. The highly ambiguous role that the ‘self’ is playing in its self-sacrifice is worth being reconsidered.

ZUSAMMENFASSUNG

Bereits der innerbiblische Gedankengang legt nahe, dass kultische Opfer für Gott durch Liebe zu Gott und zum Nächsten ersetzt werden. Aber ist es möglich, in zwischenmenschlichen Liebesverhältnissen auf jegliche Art von Opfer zu verzichten? Mit Bezug auf Texte von Kierkegaard und Levinas diskutiert der vorliegende Artikel die Paradigmen von Liebe als Selbstaufopferung (I.), Liebe als Gabe (II.) und das Dilemma der unauflöslichen Verbindung beider (III.). Teil I stellt klar, dass die Bejahung aufopfernder Liebe bei Kierkegaard und Levinas vor dem Hintergrund ihrer Kritik an egoistischer Liebe zu lesen ist. Letztere opfert eher einen anderen als sich selbst und will sich auch dann nicht aufgeben, wenn das Verhältnis den Untergang des geliebten Menschen bedeutet. Teil II entfaltet, weshalb es ein Selbstmissverständnis sowie ein Missverständnis des Anderen und des Verhältnisses zwischen Selbst und Anderem ist, die eigene Liebe als Selbstaufopferung zu erklären – mit dem Ergebnis, dass selbstlose Liebe überhaupt nicht angemessen als Opfer verstehbar ist, da sie dessen Logik ›A opfert B für C um D willen‹ auf den Kopf stellt. Die Logik der Gabe führt in Überfluss dem Verlust zum Trotz. Es zeigt sich aber in Teil III, dass wir den Opferbegriff nicht einfach im Namen der Liebe ›opfern‹ können. Nicht nur birgt das Opfer eine verborgene Gabe in sich (Beschenktwerden im Auf- und Weggeben); das Geschenk der Liebe bringt auch ein verborgenes Opfer mit sich (grenzenlose Verpflichtung ohne einklagbares Recht auf Reziprozität). Dies hat interessante Implikationen für die Gender-Debatte. In selbstkritischem Impuls wird die feministische Bewegung daran erinnert, dass es verkehrt ist, Frauen nur als rein passive Opfer männlicher Manipulation zu betrachten. Vor allem die überaus zweideutige Rolle des ›Selbst‹ in seiner Selbst-Aufopferung ist dabei bedenkenswert.

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Sacrifice as the Essence of Love - Sermons, Bible Studies, Articles, and Essays

The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

Love's Basic Definition

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

No Greater Love

Christ says that we can show no greater love than in sacrificing our lives. We must come to the point where we are doing this daily, yet how do we do this?

Love God, Love Neighbor

The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.

Rejoice in God's Feast

God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sacrificing and rejoicing are linked.

Christ, Our Passover

Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?

Christ Our Passover

The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.

The Christian Walk: In Love

If we submit to God, allowing His spirit to guide us, we can live in the spirit, walking in love.

Abraham's Sacrifice (Part One): Faith Perfected

The Scriptures place a paramount importance on sacrifice. Abraham's 'sacrifice' of Isaac confirmed him to the position of father of the faithful.

Love's Greatest Challenges

An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.

Compassion and Couch Potatoes

Christians who 'sit out' opportunities to serve, becoming in effect couch potatoes, commit sins of omission which may lead to the Lake of Fire.

Money, Control, and Sacrifice

Wealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.

Never With Hands Hanging at Your Sides

Rejoicing did not become commanded until Pentecost, a joyous time in which God has brought us into fellowship with Our High Priest, enabling peace with Him.

The Offerings of Leviticus (Part Nine): Conclusion (Part Two)

There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.

Knowing Christ (Part 3)

In taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.

Patriotism, the Summer Soldier, and Our Times (Part One)

Jesus Christ was not a sunshine patriot, but sacrificed everything He had for the sake of God's people and the Kingdom of God—His holy nation.

Leadership and Covenants (Part Twenty-Two)

Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.

Forgiveness and the Perpetual Covenant of Peace

It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.

Offerings (Part Five)

We give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.

It Takes a Church

As Christians, we need to form warm, productive, quality relationships with our brethren, actively ministering to the needs of one another.

The Father-Son Relationship (Part Six)

The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.

New Covenant Priesthood (Part Twelve)

Our forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.

It's Important to God Too (Part Two)

God does not do things uselessly, and certainly does not need our physical goods. Being a living sacrifice produces successful living.

The Offerings of Leviticus (Part Four): The Peace Offering

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.

Offerings (Part Two)

The sacrifices teach us about the mind, heart, and character of Jesus. The burnt offering symbolizes complete devotion to God in every aspect of life.

A Millennium of Preparation

God has been preparing His plan from before the foundation of the world, and life's complexity and symbiosis reveal a super-competent Designer and Planner.

Reach for the Goal

Similar to the way people pull together in times of crisis, we must also have a goal, a vision of the finish line, in order to overcome and grow.

Forms vs. Spirituality (Part 4)

The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.

Hebrews (Part Nine)

After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.

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Does Love Involve Sacrifice or Compromise?

Love is full of compromises and sacrifices..

Posted September 25, 2010 | Reviewed by Davia Sills

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"Sacrificing your happiness for the happiness of the one you love is by far the truest type of love." —Unknown

"A thing is not necessarily true because a man dies for it." —Oscar Wilde

The need for sacrifices and compromises is often mentioned in discussions of romantic relationships . Are the two the same, and if not, which of the two is most needed in romantic relationships? According to Romantic Ideology, love is frequently described as involving sacrifices and resisting compromises. In reality, the situation is typically the opposite—relationships require fewer sacrifices and more compromises.

To sacrifice is to give up something precious in order to gain or maintain something, such as a valuable relationship or some other worthy cause. Thus, we say that some women sacrifice their careers for their family. The term "sacrifice" is often used in religious contexts referring to the act of offering something precious to a deity, such as the sacrificial murder of a victim. As Romantic Ideology has certain aspects in common with religious beliefs, the term "sacrifice" is frequently used in romantic contexts as well. Intense love has no qualms about making considerable sacrifices.

To compromise is to give up the pursuit of a better prospect in order not to risk an existing situation, even if it is perceived to be somewhat worse than the prospect that is relinquished. Although the prospect might be better and even considered feasible, the person decides not to pursue it.

The realm of sacrifice is in the actual realm; the realm of compromise is in the possible and imaginary realm. Sacrifice entails actual deeds and losses. One cannot sacrifice in one's mind what one does not have in reality. Compromise typically entails inaction and possible losses, which are constantly reconsidered in our minds.

Compromises are loaded with intense emotional aspects and are harder to bear, as they involve unfinished business that could alter the existing situation. Sacrifices deal with actual and concrete actions. Like other actions, their consequences can be positive or negative, but once completed, they are over and tend not to carry a significant emotional load.

We are typically excited by things that are incomplete, unsettled, unexplained, or uncertain, as we perceive them to be unusual and so they demand our attention and thoughts. Once the situation is settled and established, there is no reason for the mental system to be on the alert and invest further resources. Courtship, flirting , extramarital affairs, and cyberlove are exciting, because they seem in a sense to be unfinished business.

When compromising, you give up something that you want and might in fact attain; when sacrificing, you give up something that you actually have. In this regard, it is worthwhile to compare the relationship between compromise and sacrifice to that between envy and jealousy . When envious, you want something that you do not have, and when jealous, you fear losing something precious that you have (such as an intimate relationship) to someone else. Jealousy is typically more painful, as it is harder to lose something personal that is already yours (especially when the loss is to a rival) than to fail to gain something that has never been yours. The situation in the compromise-sacrifice pair is the opposite: The potential loss has greater negative significance than the actual loss.

A major difference between the envy-jealousy pair and the compromise-sacrifice pair is that the situations of the former pair are forced upon us by external circumstances beyond our control, whereas in the latter pair we choose those circumstances.

The actual loss in jealousy is against the wish of the agent and refers to a most sensitive, personal aspect—the loss of a very intimate lover. Hence, it is more painful than envy, where the potential loss is less feasible and less personal. In sacrifice, the actual loss is chosen by the agent, and it refers to something with which the agent believes she can cope.

The potential loss in compromise is more emotionally painful, because it involves unfinished business; the person might not accept the compromise and might be constantly aware of its negative aspects. Sacrifice is less emotional as the person has willingly made it and has no further doubts concerning its value and necessity, unless the person begins to regret it. Sacrifice is so natural among lovers that they are sometimes not even aware of it. The typical emotion associated with compromise is frustration, while sacrifice is often associated with sympathy and compassion. The regret about missing a valuable opportunity is typically present in compromise and not in sacrifice.

The decision to make a sacrifice is taken in light of the great benefit for the other person or for the relationship, while the decision to compromise is mainly taken out of fear of the risk and potential damage in pursuing the alternative. In compromise, the agent still believes in the greater value of the possible alternative and hence does not fully accept the existing situation. Accordingly, when making sacrifices, people may not even stop to consider why they should make a sacrifice for their beloved. When making compromises, however, a sense of unfinished business can prevail, and people might continue to doubt the value of the compromise and yearn for the alternative. This will continue until they accommodate themselves to the new situation and no longer see it as entailing a compromise. Hence, compromises typically involve more emotional repercussions than do sacrifices.

Loving relationships involve both sacrifices and compromises. The sacrifices are easier to live with, and lovers attempt to accommodate to their compromises and no longer view them as such. So although sacrifices and compromises are prevalent in romantic relationships, in genuine love they are not experienced as such.

The above considerations can be encapsulated in the following statement that a lover might express: "Darling, please sacrifice something for me so that I know that you love me, and in return, I will stop considering you as the major compromise of my life."

Aaron Ben-Zeév, Ph.D., former President of the University of Haifa, is a professor of philosophy. His books include The Arc of Love: How Our Romantic Lives Change Over Time.

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Thesis Statement About Love Tips + Example

How do you write a thesis statement about love? In this article, you will be getting tips for writing about thematic statement love so keep reading.

Tips for Writing a Thesis Statement About Love

• Conduct the first research

You can write a thesis statement about love from different angles: this could be romantic, platonic, love between family, love as a sacrifice, etc. Whichever angle you choose to write from, make sure to read previously written works on the subject first.

• Write a proposal

The information you get from your first research will help you to draft a proposal for your thesis statement. When you write a proposal, the dominant tense to use is the present future tense. This is because a proposal tells the reader what you intend to do rather than what you have done.

• Conduct a second research

After your proposal has been approved, the next thing to do is conduct another research. This second research will be more in-depth than the first because you will need to show the results of your work. However, you can still use the information you have in your proposal to write your thesis.

• Structure your work

To make your thesis come together, it will need a structure. This structure comprises chapters such as the introduction, the literature review, the methodology, the results and discussion, and the conclusion.

How to Write a Thematic Statement About Love

• Understand the literature

If you do not understand the literature first, there is no way you will be able to write a good thematic statement about it. So, make sure you focus on core things like the story’s plot, the characters, the writing style, among others.

• Be original

When writing a thematic statement love, try to use your own words as much as possible. Now, using your own words does not mean you should try to distort the message of the literary work for which you are writing your thematic statement. Try to use your words but make sure you maintain the message that the author was trying to pass across.

• Avoid cliches

When writing a thematic statement, do not write like this:

“The theme of this novel is pride and prejudice.”

Rather, write:

“Pride and prejudice play a crucial role in the human response to certain situations in this novel.”

After writing your thematic statement, make sure you edit for any mistakes. Rephrase any confusing words and also check for spelling errors.

Examples of Good and Bad Thematic Statement About Love

Theme: Love and other emotions

Bad Thematic Statement: Love is the predominant theme in this novel.

Good Thematic Statement: Love is stronger than anger, hate, and other painful emotions.

Theme: Family Love

Bad Thematic Statement: Love is strong in the family.

Good Thematic Statement: Love is what keeps the family together even after many fights and arguments.

With these tips, you do not have to worry about writing a thematic statement about love. Just put these tips to work and you will be able to write a successful thematic statement.

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The Sacrifices About Love: A Reflection On True Devotion

Is it not true that love often demands sacrifice, that it compels us to put others before ourselves?

You’ve surely experienced moments where you’ve given up something significant for someone you care about.

This act of surrender, often seen as a testament to true devotion, begs further examination.

But what happens when the cost becomes too high, when the sacrifice outweighs the love?

In our quest for understanding, we find ourselves navigating a complex web of emotions, motives, and consequences.

Embark on this journey with us as we delve into the intricate layers of love’s demands, exploring the very notion of sacrifices about love .

Table of Contents

Understanding Love’s Deep Sacrifices

In grasping the concept of true devotion, one must first comprehend the profound sacrifices love often demands. This isn’t a superficial understanding, but a deep, soul-stirring realization. It’s about understanding that love isn’t just about receiving; it’s about giving. And often, the giving part involves sacrifices, some big, some small, but all significant.

You might find yourself compromising your needs for the happiness of your loved one. You might endure pain, or even shift your life’s direction. These aren’t setbacks, but stepping stones to a deeper connection. You’ll find that it’s these sacrifices that foster the growth of a love that’s sincere and unselfish.

But remember not to lose yourself completely. Love’s sacrifices shouldn’t strip you of your identity. The beauty of love lies in the balance, in respecting both your needs and your partner’s. It’s a delicate dance of give and take.

And as you make these sacrifices, you’ll find yourself growing. You’ll discover your capacity to love and be loved in return. It’s in this space of understanding and sacrifice that true devotion is found.

Personal Stories of Love’s Rigors

Now, let’s hear some real-life experiences that highlight the rigors of love and the sacrifices it often demands.

Imagine you’re Emily, a top-tier lawyer who’s put her career on hold for the man she loves. She’s uprooted her life, moved across the country, and is now jobless in a new city. It’s tough, but she’s chosen love over ambition.

Or consider Ben, a single dad who’s given up his lively social life to ensure his daughter doesn’t miss out on anything. He’s exhausted, he’s overwhelmed, but he wouldn’t change a thing because he adores his little girl.

Think about Susan, who’s caring for her aging, ailing husband. She’s given up her dreams of travel, her free time, even some friendships, all for the man she vowed to stand by in sickness and in health.

You see, love isn’t always roses and rainbows. It’s hard, it’s painful and it demands sacrifices. But you’ll find, despite the rigors, you wouldn’t have it any other way. These personal stories illustrate that love’s rigors don’t dim its glow, they make it shine brighter.

The Power of Devotion

You might wonder, what fuels such selfless acts of love and sacrifices? It’s the sheer power of true devotion. This unwavering commitment isn’t just a fleeting emotion, it’s a deep-seated resolve that colors every aspect of your life. It’s the driving force that pushes you to put your loved one’s needs above your own, without expecting anything in return.

Devotion isn’t about grand gestures or momentous sacrifices. It’s found in the everyday, in the small acts that show you’re always there, always supportive. It’s the late-night conversations, the shared laughter, the holding of hands, the comfort after a bad day. It’s the gentle words of encouragement when they’re doubting themselves, the genuine pride in their achievements, the unwavering belief in their dreams.

True devotion isn’t easy. It requires patience, understanding, and a willingness to weather any storm that comes your way. But it’s also incredibly rewarding. It strengthens the bond between you, fostering a deep sense of trust, respect, and mutual admiration. It’s not just about love, but about a shared journey, a commitment to grow together, to become better people for each other.

The Psychology Behind Sacrifice

Diving into the psychology behind sacrifice, let’s explore why we’re often willing to give up our own needs and desires for the sake of others. It’s often a matter of empathy, the ability to understand and share the feelings of another. Empathy drives you to put someone else’s needs before your own, to make sacrifices, because you can feel their pain, their joy, their hopes and fears as if they were your own.

There’s also the role of altruism, the selfless concern for the well-being of others. You’re not looking for a reward or recognition, you’re driven by a genuine desire to help, to make a difference, to make things better for someone else, even if it means giving up something you want or need.

Then there’s love, the most powerful motivator of all. Love can make you do things you’d never consider otherwise, make sacrifices that seem unthinkable, because the happiness and well-being of the one you love becomes your top priority. Love, empathy, and altruism are intertwined, each feeding and strengthening the other, driving you to make sacrifices for the ones you care about.

Transformative Effects of Unconditional Love

Often, it’s unconditional love that has the most transformative effect on our lives. It’s a potent force that can inspire change and usher in personal growth. When you’re loved without conditions, you’re not just accepted for who you’re but also for who you could be. It’s a catalyst that sparks the courage to explore your potential and the strength to face your fears.

Unconditional love doesn’t just change you, it evolves you. You begin to see the world through a different lens. Your perspective shifts, your focus becomes clearer, and what was once important might not hold the same significance. You’re more inclined to make sacrifices, not out of obligation but out of genuine desire to contribute to the happiness and well-being of the one you love.

However, it’s also important to remember that unconditional love isn’t a one-way street. It’s about mutual respect, understanding, and acceptance. It’s a dance where you both lead and follow, shaping and being shaped in return. So, embrace the transformative power of unconditional love, for it’s one of life’s most profound experiences.

Frequently Asked Questions

How can one differentiate between healthy sacrifices and destructive ones in a relationship.

You differentiate by examining your feelings. If you’re sacrificing and still feel fulfilled, it’s likely healthy. But if you’re constantly feeling drained or unhappy, it’s probably destructive. Remember, love shouldn’t demand your well-being.

What Are the Societal Impacts of Sacrificing for Love?

When you sacrifice for love, society can benefit. It reinforces values of selflessness, empathy, and commitment. However, if those sacrifices become harmful, they can perpetuate toxic norms and negatively affect mental health. Balance is key.

Are There Any Religious Perspectives on Making Sacrifices for Love?

Yes, many religions view sacrifices for love positively. They often associate it with virtues like selflessness and compassion. Christianity, for instance, highlights Jesus’ sacrificial love as a model to follow.

How Can One Maintain Their Individuality While Making Sacrifices in a Relationship?

To maintain your individuality while making sacrifices, it’s crucial to balance your needs with your partner’s. Don’t lose sight of your interests, values, and goals. Communicate openly and ensure mutual respect in the relationship.

How Does the Concept of Sacrifice for Love Differ Across Various Cultures?

You’ll find love’s sacrifices vary across cultures. Some might prioritize family duties, others personal freedom. It’s interesting how cultural norms shape what we’re willing to give up for love, isn’t it?

So, you see, love’s sacrifices aren’t meant to break you, but shape you. They’re the rigors of devotion, the hard-won battles of the heart.

It’s all psychology, really – we give, we change, we transform, all for love.

In the end, it’s the unconditional love that truly matters, isn’t it?

It’s the sacrifice, the dedication, the pure devotion that makes love authentic, enduring, and undoubtedly worth every bit of the struggle.

Charlotte’s Web

E. b. white, ask litcharts ai: the answer to your questions.

E.B. White’s Charlotte’s Web centers around the tender, life-changing friendship between a pig named Wilbur and a spider named Charlotte . Fittingly, the book’s central theme is friendship—specifically the ways in which true friendship often involves self-sacrifice. Throughout his classic children’s novel about the sacredness of kindness, love, and solidarity, White uses the many different kinds of friendships at the heart of the story to suggest that the rarest and truest of friends are those who are willing to put their hopes, dreams, and even their lives on the line for the ones they love.

There are many different kinds of friendships to be found within the pages of Charlotte’s Web , and through the two central friendships Wilbur the pig experiences—with Fern Arable and with Charlotte the spider—White demonstrates the ways in which friendship and self-sacrifice can often go hand-in-hand. Wilbur and Fern’s friendship begins when Fern, an eight-year-old girl, stops her father from unfairly killing the runt of their sow’s newest litter. Fern feeds the newborn Wilbur from a bottle, gives him carriage rides alongside her favorite dolls, and makes sure his every need is met. Their friendship is a true one, but because Fern is Wilbur’s first and only friend, he doesn’t know yet how very lucky he is to have her—or how her friendship literally saved him. Fern has to adjust her own routines and responsibilities to make room for Wilbur in her life—a sacrifice she willingly undertakes as she bottle-feeds him three or four times each day and spends the heady first days of spring caring for Wilbur rather than frolicking with her brother Avery and their friends. Though Wilbur’s friendship with Fern will grow and change as the novel progresses, the fact that she loved him, stuck up for him, and used her voice to help him when he had none—sacrificing her time, her care, and her other friendships for his well-being—is a dynamic that will be repeated in Wilbur’s friendship with Charlotte.

When Wilbur gets too big to be kept in the house, Mr. and Mrs. Arable force Fern to sell Wilbur for six dollars to their neighbors and family, the Zuckermans. As Wilbur moves to the Zuckerman farm, he goes through a major adjustment period. Fern visits most days, but can’t be with Wilbur all the time, and he feels her absence profoundly even as he begins to enjoy his new routines. Surrounded everywhere by new animals but unable to make true friends with the gossipy geese , the standoffish sheep, or the conniving barn rat Templeton , Wilbur despairs that he’ll never have a true friend again—until a friendly spider’s voice in the dark whispers to him and tells him not to be afraid. When Wilbur meets the astute, practical, and inventive Charlotte, he feels rescued from loneliness. Wilbur loves Charlotte so much that he tries to emulate her by tying a string to his tail in hopes of spinning a web just like hers, and he hangs on her every word as she shares stories of her adventurous cousins and their spidery hijinks. Wilbur is devoted to Charlotte entirely, and when news arrives that Homer Zuckerman plans to slaughter Wilbur for meat at Christmastime, Charlotte knows she has to defend her friend. Though the conception and execution of her master plan—to spin into her webs impressive words which glorify Wilbur in the hopes of signaling to the farmers how special and deserving of life Wilbur is—wears Charlotte out both physically and emotionally, she sacrifices her own well-being for Wilbur. Her final act is to help him secure a special prize at the county fair by spinning one of her special webs from scratch there—too weak to return to the barn, having sacrificed the last bits of strength in her short life for Wilbur’s security, Charlotte sends Wilbur home with the eggs she’s laid, and dies alone on the fairgrounds.

In the novel’s final pages, White shows Wilbur adjusting to life on the farm without Charlotte. When the egg sac hatches one day and Charlotte’s children are born, Wilbur is happy—but when most of them balloon away on the wind, he is disheartened. Three of Charlotte’s daughters, though, stay behind, and as Wilbur introduces himself to them he makes this pledge: “I was devoted to your mother. I owe my very life to her. She was brilliant, beautiful, and loyal to the end. I shall always treasure her memory. To you, her daughters, I pledge my friendship, forever and ever.” Wilbur’s devotion to Charlotte’s daughters shows that he is willing to repay his debt to her by offering her daughters the same attention, respect, and devotion that she always showed to him.

Through Charlotte’s Web, E.B. White shows that is a rare and beautiful thing to find someone who is willing to use their own talent, time, and effort to help or defend a friend in need. For the rest of his life, Wilbur remembers his special friendship with Charlotte fondly and humbly—and his gratitude to her for the sacrifices she made on his behalf during her short life enhances “the glory of everything” around him.

Friendship and Sacrifice ThemeTracker

Friendship and Sacrifice Quotes in Charlotte’s Web

“Fern,” said Mr. Arable, “I know more about raising a litter of pigs than you do. A weakling makes trouble. Now run along!”

“But it’s unfair,” cried Fern. “The pig couldn’t help being born small, could it? If I had been very small at birth, would you have killed me?”

Mr. Arable smiled. “Certainly not,” he said, looking down at his daughter with love. “But this is different. A little girl is one thing, a little runty pig is another.”

“I see no difference,” replied Fern, still hanging on to the ax. “This is the most terrible case of injustice I ever heard of.”

A queer look came over John Arable’s face. He seemed almost ready to cry himself.

“All right,” he said. “You go back to the house and 1will bring the runt when I come in. I’ll let you start it on a bottle, like a baby. Then you’ll see what trouble a pig can be.”

Every morning after breakfast, Wilbur walked out to the road with Fern and waited with her till the bus came. She would wave good-bye to him, and he would stand and watch the bus until it vanished around a turn. While Fern was in school, Wilbur was shut up inside his yard. But as soon as she got home in the afternoon, she would take him out and he would follow her around the place. If she went into the house, Wilbur went, too. If she went upstairs, Wilbur would wait at the bottom step until she came down again. If she took her doll for a walk in the doll carriage, Wilbur followed along. Sometimes, on these journeys, Wilbur would get tired, and Fern would pick him up and put him in the carriage alongside the doll. He liked this. And if he was very tired, he would close his eyes and go to sleep under the doll’s blanket. He looked cute when his eyes were closed, because his lashes were so long. The doll would close her eyes, too, and Fern would wheel the carriage very slowly and smoothly so as not to wake her infants.

Wilbur burst into tears. “I don’t want to die,” he moaned. “I want to stay alive, right here in my comfortable manure pile with all my friends. I want to breathe the beautiful air and lie in the beautiful sun.”

“You’re certainly making a beautiful noise,” snapped the old sheep.

“I don’t want to die!” screamed Wilbur, throwing himself to the ground.

“You shall not die,” said Charlotte, briskly.

“What? Really?” cried Wilbur. “Who’s going to save me?”

“I am,” said Charlotte.

“How?” asked Wilbur.

“That remains to be seen. But I am going to save you, and I want you to quiet down immediately. You’re carrying on in a childish way. Stop your crying! I can’t stand hysterics.”

There, in the center of the web, neatly woven in block letters, was a message. It said: SOME PIG!

Lurvy felt weak. He brushed his hand across his eyes and stared harder at Charlotte’s web. “I’m seeing things,” he whispered. He dropped to his knees and uttered a short prayer. Then, forgetting all about Wilbur’s breakfast, he walked back to the house and called Mr. Zuckerman.

“I think you’d better come down to the pigpen,” he said.

Zuckerman stared at the writing on the web. Then he murmured the words “Some Pig.” Then he looked at Lurvy. Then they both began to tremble. Charlotte, sleepy after her night’s exertions, smiled as she watched.

Wilbur came and stood directly under the web.

“Some pig!” muttered Lurvy in a low voice.

“Some pig!” whispered Mr. Zuckerman.

“Run around!” commanded Charlotte. “I want to see you in action, to see if you are radiant.”

Wilbur raced to the end of his yard.

“Now back again, faster!” said Charlotte.

Wilbur galloped back. His skin shone. His tail had a fine, tight curl in it.

“Jump into the air!” cried Charlotte.

Wilbur jumped as high as he could.

“Keep your knees straight and touch the ground with your ears!” called Charlotte.

Wilbur obeyed.

“Do a back flip with a half twist in it!” cried Charlotte.

Wilbur went over backwards, writhing and twisting.

“O.K., Wilbur,” said Charlotte. “You can go back to sleep. O.K., Templeton, the soap ad will do, I guess. I’m not sure Wilbur’s action is exactly radiant, but it’s interesting.”

“Actually,” said Wilbur, “I feel radiant.”

“Do you?” said Charlotte, looking at him with affection. “Well, you’re a good little pig, and radiant you shall be.”

“What are you doing up there, Charlotte?”

“Oh, making something,” she said. “Making something, as usual.”

“Is it something for me?” asked Wilbur.

“No,” said Charlotte. “It’s something for me , for a change.”

“Please tell me what it is,” begged Wilbur.

“I’ll tell you in the morning,” she said. “When the first light comes into the sky and the sparrows stir and the cows rattle their chains, when the rooster crows and the stars fade, when early cars whisper along the highway, you look up here and I’ll show you something. I will show you my masterpiece.”

The Zuckermans and the Arables stared at the tag. Mrs. Zuckerman began to cry. Nobody said a word. They just stared at the tag. Then they stared at Uncle. Then they stared at the tag again. Lurvy took out an enormous handkerchief and blew his nose very loud— so loud, in fact, that the noise was heard by stableboys over at the horse barn.

“Can I have some money?” asked Fern. “I want to go out on the midway.”

“You stay right where you are!” said her mother. Tears came to Fern’s eyes.

“What’s everybody crying about?” asked Mr. Zuckerman. “Let’s get busy! Edith, bring the buttermilk!”

Mrs. Zuckerman wiped her eyes with her handkerchief. She went to the truck and came back with a gallon jar of buttermilk.

“Bath time!” said Zuckerman, cheerfully.

“Ladeez and gentlemen,” said the loud speaker, “we now present Mr. Homer L. Zuckerman’s distinguished pig. The fame of this unique animal has spread to the far corners of the earth, attracting many valuable tourists to our great State.”

“This magnificent animal,” continued the loud speaker, “is truly terrific. Look at him, ladies and gentlemen! Note the smoothness and whiteness of the coat, observe the spotless skin, the healthy pink glow of ears and snout.”

“Ladeez and gentlemen,” continued the loud speaker, “I must not take any more of your valuable time. On behalf of the governors of the Fair, I have the honor of awarding a special prize of twenty-five dollars to Mr. Zuckerman, together with a handsome bronze medal suitably engraved, in token of our appreciation of the part played by this pig—this radiant, this terrific, this humble pig—in attracting so many visitors to our great County Fair.”

“Why did you do all this for me?” [Wilbur] asked. “I don’t deserve it. I’ve never done anything for you.”

“You have been my friend,” replied Charlotte. “That in itself is a tremendous thing. I wove my webs for you because I liked you. After all, what’s a life, anyway? We’re born, we live a little while, we die. A spider’s life can’t help being something of a mess, with all this trapping and eating flies. By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone’s life can stand a little of that.”

He carefully took the little bundle in his mouth and held it there on top of his tongue. He remembered what Charlotte had told him—that the sac was waterproof and strong. It felt funny on his tongue and made him drool a bit. And of course he couldn’t say anything. But as he was being shoved into the crate, he looked up at Charlotte and gave her a wink. She knew he was saying good-bye in the only way he could. And she knew her children were safe.

“Good-bye!” she whispered. Then she summoned all her strength and waved one of her front legs at him. She never moved again. Next day, as the Ferris wheel was being taken apart and the race horses were being loaded into vans and the entertainers were packing up their belongings and driving away in their trailers, Charlotte died. The Fair Grounds were soon deserted. The sheds and buildings were empty and forlorn. The infield was littered with bottles and trash. Nobody, of the hundreds of people that had visited the Fair, knew that a grey spider had played the most important part of all. No one was with her when she died.

As time went on, and the months and years came and went, [Wilbur] was never without friends. Fern did not come regularly to the barn any more. She was growing up, and was careful to avoid childish things, like sitting on a milk stool near a pigpen. But Charlotte’s children and grandchildren and great grandchildren, year after year, lived in the doorway. Each spring there were new little spiders hatching out to take the place of the old. Most of them sailed away, on their balloons. But always two or three stayed and set up housekeeping in the doorway.

Mr. Zuckerman took fine care of Wilbur all the rest of his days, and the pig was often visited by friends and admirers, for nobody ever forgot the year of his triumph and the miracle of the web. Life in the barn was very good—night and day, winter and summer, spring and fall, dull days and bright days. It was the best place to be, thought Wilbur, this warm delicious cellar, with the garrulous geese, the changing seasons, the heat of the sun, the passage of swallows, the nearness of rats, the sameness of sheep, the love of spiders, the smell of manure, and the glory of everything. Wilbur never forgot Charlotte. Although he loved her children and grandchildren dearly, none of the new spiders ever quite took her place in his heart. She was in a class by herself. It is not often that someone comes along who is a true friend and a good writer. Charlotte was both.

LAist is part of Southern California Public Radio, a member-supported public media network.

A Love Letter To LA, From A Brit Who Never Thought She’d Fit In

The miracle of backyard oranges

Ditching the stereotype, collective marveling, l.a. lessons.

T hat first smell of the air — it is sweeter out here, I swear. The feel of sand in my toes. My first farmers market with coconut tortillas and jackfruit carnitas.

From the time we landed, I was hooked.

I’d grown up in London. I’d been happily living on the East Coast for 10 years. The L.A. I thought I knew was for other people, not me. But the minute we arrived it felt like I’d stumbled on paradise.

Gone baby, gone. It’s remained this way ever since. A decade in, I still look up as I cross the street and wonder — wait, who put those palm trees there? And I clutch myself with glee.

That first week is still vivid. Each morning I’d get up, pad outside in my bare feet and stand there, face turned up to the sun, marveling that such a life existed.

No wonder Californians seemed so damn happy and healthy all the time! The young me back in damp, cold London could only have dreamed of such things (and did, enviously watching Baywatch and 90210 ).

We’d moved into a house that had an orange tree in the yard — a miracle. In England, oranges strictly arrived in supermarkets, slightly sullen from their arduous journey from Florida.

Back home, they were reserved for unimaginative fruit salads or quartered for mid-game refreshment at cricket matches. Here, the lushness, the proliferation, the goddamn extravagance of the fruit — I mean, you could just reach out and have one for breakfast!

Which brings me to food. Such a variety! Yes, I’d lived in New York with its plethora of choices, but somehow here there was a glee about the diversity, a pride in all the different cultures rubbing up against each other.

Japanese and Korean and Ethiopian and Persian, as well as more tacos than you could possibly try in one lifetime. And the pushing of food frontiers, the willingness to blend, the “Hey, why not mix Mexican and Korean food?” When I first saw a Kogi food truck I stood in disbelief …and reverence.

Over the years I’ve learned to let go of my preconceptions. On the East Coast I grabbed my husband and said, “I can’t move to Los Angeles! All the women are so gorgeous! I’ll just never fit in. They’ve all had work done, and their teeth are so perfect!” (Actually this is true — I’m still embarrassed by my British teeth and somehow Angeleno teeth gleam whiter in the sunshine).

Then we moved to the Westside and suddenly I’m awash in yogis in leggings and no makeup, wafting through the farmers market holding a perfectly situated bunch of sunflowers, with little thought to fashion or dressing up.

How can you reduce 10 million people to a stereotype? You can’t.

In fact dressing up seemed to consist of stepping out of Birkenstocks and putting on some Uggs. (My favorite look remains a fleece and flip flops. What would be an unimaginable combo in, say, New York or London just seems to make perfect sense here).

When I did finally make it to Beverly Hills, I found the L.A. of my imagination. Walking behind women in Chanel suits, men in cashmere sweaters and dogs in sequined collars and realizing … aha ... It’s all about the neighborhoods. There are so many. And each is different.

Downtown with its lofts and the Eastside with its hipster enclaves and Pasadena pressed up against the mountains and up through the 405 to a vast landscape of valley-ness laid out below, and out east to the desert … what an array of different experiences. I had no idea. How can you reduce 10 million people to a stereotype? You can’t.

There are some ways, though, that Angelenos who grew up here do betray themselves. Early on I was in Starbucks when the barista paused mid-pour. “Wow,” he said, staring through the big glass windows to the street. “Is that what I think it is?” Customers around me right and left turned to look, and each, too, became awestruck at the sight. What was it?

Rain was falling from the sky.

(As a child of London, I spent so much time in the rain that my shoes constantly squelched and my umbrella became surgically attached to my hand.)

Still, to be fair, my family had arrived during a period of drought. I, too, had grown unfamiliar with the appearance of rain. But even now, when we’ve had plenty of rain-filled winters, it seems to catch people off guard. I’ve become so assimilated that one day I actually thought, “Wait, what is that water falling from the sky?” and looked around to see if any sprinklers had gone rogue.

What else have I absorbed? That a 6 p.m. dinner reservation is perfectly acceptable. That going to sleep at 10 p.m. on New Year’s Eve is fine. That it’s not a big deal to stay inside for three days straight because hey, the sun is going to come out tomorrow anyway.

That there are seasons here, and that during fall, the colors of the changing leaves on the trees can be as beautiful as Vermont, and that during winter it can feel damn cold because homes have no insulation.

That people really do surf before work, sun-silhouetted palm trees will make an appearance most nights, the impossibly good-looking waiter is likely an actor and that if you have to go somewhere five blocks away, driving is totally OK.

That there will always be a food truck wherever you go, there are geckos hanging out in the sun outside your house, and yes, the produce really does taste much better here — especially strawberries, even though there are two painful weeks each year when they’re just not available at farmers markets.

That there will always be someone grilling at the park, that skateboards are a legit form of transportation, and vegan soul food is not an oxymoron. And ultimately, that the sun makes you happy, the mountains are often snow-capped, and the wide horizon of the Pacific gives you room to dream.

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An Appraisal

Alice Munro, a Literary Alchemist Who Made Great Fiction From Humble Lives

The Nobel Prize-winning author specialized in exacting short stories that were novelistic in scope, spanning decades with intimacy and precision.

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By Gregory Cowles

Gregory Cowles is a senior editor at the Book Review.

The first story in her first book evoked her father’s life. The last story in her last book evoked her mother’s death. In between, across 14 collections and more than 40 years, Alice Munro showed us in one dazzling short story after another that the humble facts of a single person’s experience, subjected to the alchemy of language and imagination and psychological insight, could provide the raw material for great literature.

And not just any person, but a girl from the sticks. It mattered that Munro, who died on Monday night at the age of 92, hailed from rural southwestern Ontario, since so many of her stories, set in small towns on or around Lake Huron, were marked by the ambitions of a bright girl eager to leave, upon whom nothing is lost. There was the narrator of “Boys and Girls,” who tells herself bedtime stories about a world “that presented opportunities for courage, boldness and self-sacrifice, as mine never did.” There was Rose, from “The Beggar Maid,” who wins a college scholarship and leaves her working-class family behind. And there was Del Jordan, from “Lives of Girls and Women” — Munro’s second book, and the closest thing she ever wrote to a novel — who casts a jaundiced eye on her town’s provincial customs as she takes the first fateful steps toward becoming a writer.

Does it seem reductive or limiting to derive a kind of artist’s statement from the title of that early book? It shouldn’t. Munro was hardly a doctrinaire feminist, but with implacable authority and command she demonstrated throughout her career that the lives of girls and women were as rich, as tumultuous, as dramatic and as important as the lives of men and boys. Her plots were rife with incident: the threatened suicide in the barn, the actual murder at the lake, the ambivalent sexual encounter, the power dynamics of desire. For a writer whose book titles gestured repeatedly at love (“The Progress of Love,” “The Love of a Good Woman,” “Hateship, Friendship, Courtship, Loveship, Marriage”), her narratives recoiled from sentimentality. Tucked into the stately columns of The New Yorker, where she was a steady presence for decades, they were far likelier to depict the disruptions and snowballing consequences of petty grudges, careless cruelties and base impulses: the gossip that mattered.

Munro’s stories traveled not as the crow flies but as the mind does. You got the feeling that, if the GPS ever offered her a shorter route, she would decline. Capable of dizzying swerves in a line or a line break, her stories often spanned decades with intimacy and sweep; that’s partly what critics meant when they wrote of the novelistic scope she brought to short fiction.

Her sentences rarely strutted or flaunted or declared themselves; but they also never clanked or stumbled — she was an exacting and precise stylist rather than a showy one, who wrote with steely control and applied her ambitions not to language but to theme and structure. (This was a conscious choice on her part: “In my earlier days I was prone to a lot of flowery prose,” she told an interviewer when she won the Nobel Prize in 2013. “I gradually learned to take a lot of that out.”) In the middle of her career her stories started to grow roomier and more contemplative, even essayistic; they could feel aimless until you approached the final pages and recognized with a jolt that they had in fact been constructed all along as intricately and deviously as a Sudoku puzzle, every piece falling neatly into place.

There was a signature Munro tone: skeptical, ruminative, given to a crucial and artful ambiguity that could feel particularly Midwestern. Consider “The Bear Came Over the Mountain,” which — thanks in part to Sarah Polley’s Oscar-nominated film adaptation, “ Away From Her ” (2006) — may be Munro’s most famous story; it details a woman’s descent into senility and her philandering husband’s attempt to come to terms with her attachment to a male resident at her nursing home. Here the husband is on a visit, confronting the limits of his knowledge and the need to make peace with uncertainty, in a characteristically Munrovian passage:

She treated him with a distracted, social sort of kindness that was successful in holding him back from the most obvious, the most necessary question. He could not demand of her whether she did or did not remember him as her husband of nearly 50 years. He got the impression that she would be embarrassed by such a question — embarrassed not for herself but for him. She would have laughed in a fluttery way and mortified him with her politeness and bewilderment, and somehow she would have ended up not saying either yes or no. Or she would have said either one in a way that gave not the least satisfaction.

Like her contemporary Philip Roth — another realist who was comfortable blurring lines — Munro devised multilayered plots that were explicitly autobiographical and at the same time determined to deflect or undermine that impulse. This tension dovetailed happily with her frequent themes of the unreliability of memory and the gap between art and life. Her stories tracked the details of her lived experience both faithfully and cannily, cagily, so that any attempt at a dispassionate biography (notably, Robert Thacker’s scholarly and substantial “Alice Munro: Writing Her Lives,” from 2005) felt at once invasive and redundant. She had been in front of us all along.

Until, suddenly, she wasn’t. That she went silent after her book “Dear Life” was published in 2012, a year before she won the Nobel, makes her passing now seem all the more startling — a second death, in a way that calls to mind her habit of circling back to recognizable moments and images in her work. At least three times she revisited the death of her mother in fiction, first in “The Peace of Utrecht,” then in “Friend of My Youth” and again in the title story that concludes “Dear Life”: “The person I would really have liked to talk to then was my mother,” the narrator says near the end of that story, in an understated gut punch of an epitaph that now applies equally well to Munro herself, but she “was no longer available.”

Gregory Cowles is the poetry editor of the Book Review and senior editor of the Books desk. More about Gregory Cowles

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Love and Sacrifice: A Tribute to Mothers

William Ross Wallace wrote a poem of which the refrain is, “For the hand that rocks the cradle / Is the hand that rules the world.” The importance of mothers cannot be overestimated. If the family is the cornerstone and foundation of society, mothers are the heart and foundation of the family.

Mothers carry babies inside them for nine months and suffer bringing those babies into the world. Mothers feed babies from their own bodies, and science has proven that mothers have the DNA of their children inside them forever, and that their children’s cells will move to protect the mother’s when the mother has a disease. It is wondrous that God knit mothers and children together so deeply on the cellular level!

But whether biological or adoptive, mothers have a tremendous moral, physical, and psychological impact on their children. So today we honor both physical and spiritual maternity. We honor mothers, grandmothers, godmothers, and even aunts, all those women who sacrifice out of love to guide young people into adulthood.

Great men throughout history have paid tribute to their mothers’ formative care. “All that I am, or hope to be, I owe to my angel mother,” said Abraham Lincoln. The Roman philosopher Seneca wrote to “my best of mothers” and praised her for having always lived like the noblest heroines. The Bible also lauds mothers. One of the Ten Commandments God gave to the Israelites is “Honor thy father and thy mother” (Ex. 20:12), and Proverbs 31 sings the praises of God-fearing women. “Her children rose up, and called her blessed: her husband, and he praised her” (Prov. 31:28). Jesus performed His first public miracle at His mother’s desire (John 2).

My own mother not only raised five children but homeschooled us from kindergarten through high school. She taught me how to pray, how to reason, and how to write. I was able to become a journalist only because she taught me to love language. Even now she still gives me writing tips and story ideas. My mother and my grandmothers inspired me with their example and their wise advice.

Society cannot survive without good mothers. In modern America, we see society disintegrating around us, and part of that is because mothers have ceased prioritizing their children. Young women are encouraged to view maternity in a negative light. Many women even kill their own babies in abortion. The woke attack on motherhood and family is causing the very fabric of our nation to unravel.

Below is the poem I mentioned by Wallace. It is a sweet and sentimental tribute to the beauty of maternity:

Blessings on the hand of women! Angels guard its strength and grace, In the palace, cottage, hovel, Oh, no matter where the place; Would that never storms assailed it, Rainbows ever gently curled; For the hand that rocks the cradle Is the hand that rules the world. Infancy's the tender fountain, Power may with beauty flow, Mothers first to guide the streamlets, From them souls unresting grow— Grow on for the good or evil, Sunshine streamed or evil hurled; For the hand that rocks the cradle Is the hand that rules the world. Woman, how divine your mission Here upon our natal sod! Keep, oh, keep the young heart open Always to the breath of God! All true trophies of the ages Are from mother-love impearled; For the hand that rocks the cradle Is the hand that rules the world. Blessings on the hand of women! Fathers, sons, and daughters cry, And the sacred song is mingled With the worship in the sky— Mingles where no tempest darkens, Rainbows evermore are hurled; For the hand that rocks the cradle Is the hand that rules the world.

Happy Mother's Day!

Catherine Salgado is a contributor for PJ Media. She also writes for The Rogue Review, Media Research Center, and her Substack Pro Deo et Libertate. She received the Andrew Breitbart MVP award for August 2021 from The Rogue Review for her journalism.

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Book Review: Memoirist Lilly Dancyger’s penetrating essays explore the power of female friendships

This cover image released by Dial Press shows “First Love” by Lilly Dancyger. (Dial Press via AP)

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Who means more to you — your friends or your lovers? In a vivid, thoughtful and nuanced collection of essays, Lilly Dancyger explores the powerful role that female friendships played in her chaotic upbringing marked by her parents’ heroin use and her father’s untimely death when she was only 12.

“First Love: Essays on Friendship” begins with a beautiful paean to her cousin Sabina, who was raped and murdered at age 20 on her way home from a club. As little kids, their older relatives used to call them Snow White and Rose Red after the Grimm’s fairy tale, “two sisters who are not rivals or foils, but simply love each other.”

That simple, uncomplicated love would become the template for a series of subsequent relationships with girls and women that helped her survive her self-destructive adolescence and provided unconditional support as she scrambled to create a new identity as a “hypercompetent” writer, teacher and editor. “It’s true that I’ve never been satisfied with friendships that stay on the surface. That my friends are my family, my truest beloveds, each relationship a world of its own,” she writes in the title essay “First Love.”

The collection stands out not just for its elegant, unadorned writing but also for the way she effortlessly pivots between personal history and spot-on cultural criticism that both comments on and critiques the way that girls and women have been portrayed — and have portrayed themselves — in the media, including on online platforms like Tumblr and Instagram.

For instance, she examines the 1994 Peter Jackson film, “Heavenly Creatures,” based on the true story of two teenage girls who bludgeoned to death one of their mothers. And in the essay “Sad Girls,” about the suicide of a close friend, she analyzes the allure of self-destructive figures like Sylvia Plath and Janis Joplin to a certain type of teen, including herself, who wallows in sadness and wants to make sure “the world knew we were in pain.”

In the last essay, “On Murder Memoirs,” Dancyger considers the runaway popularity of true crime stories as she tries to explain her decision not to attend the trial of the man charged with killing her cousin — even though she was trained as a journalist and wrote a well-regarded book about her late father that relied on investigative reporting. “When I finally sat down to write about Sabina, the story that came out was not about murder at all,” she says. “It was a love story.”

Readers can be thankful that it did.

AP book reviews: https://apnews.com/hub/book-reviews

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Britain’s ‘most dangerous’ years lie ahead, warns Sunak. It’s cheap politics from a floundering PM

Beleaguered British leaders have always resorted to shielding their belligerence behind a wall of ‘values’. That’s what today’s speech was about

R ishi Sunak is talking rubbish to win votes. He warns today that the next few years will be among the most terrifying and “transformative” the country has ever known. Britain faces the “ most dangerous threat ” to its security from “colluding authoritarian states” since the end of the cold war.

Such threats are politics at its cheapest. Every war indulged in by Britain over the past 30 years has been self-willed and aggressive, not defensive, waged against overseas sovereign states. There may have been reasons for such aggressions, but they have had nothing to do with defence, except arguably in the Falklands . The last real threat to Britain’s territorial integrity was from Hitler in 1940-41. Since then, collective European security against a supposedly aggressive Russia certainly allowed western Europe to prosper, and Britain to gain from that prosperity. But Russia’s military threat was, as it always has been, to its immediate neighbours. There are many other “threats” to Britain – commercial, migratory and electronic – but they are not military.

When forced against a wall, British leaders have always slid into shielding their belligerence behind a veil of “values”. A post-imperial rhetoric has allowed every global conflict to be somehow Britain’s concern. Some have been humanitarian, as in Kosovo, Lebanon and possibly Ukraine. Most have been grasps at political glory, from Cyprus and Suez to Afghanistan, Iraq and Libya. Almost all have cost billions, killed tens of thousands and ended in defeat. It is hard to see any that advanced the cause of British values.

Sunak now declares that the UK must face up “to an axis of authoritarian states” – China, Russia, North Korea and Iran – if it is to “succeed in the years to come”. He demands that these countries not be allowed “to undermine our shared values and identities”. But they are not seeking to do that. He does not have the power to stop them, nor are they anything to do with Britain’s defence. In reality, Sunak’s intention has been simply to taunt Labour for not promising at once to raise defence spending to an arbitrary 2.5% of national income – which he too has failed to do.

By all means let us preach, teach and trade, but this half-hearted British interventionism – “punching above our weight on the world stage” to Boris Johnson – has wasted billions over the years on posturing, on glamorous ships, tanks and planes. Yet Britain cannot even afford an Iron Dome defence system to protect against drone attack, as used in Israel and Ukraine .

The collusion of authoritarian states which Sunak so fears has been strengthened by Nato’s counterproductive economic sanctions against Russia. As was predicted, sanctions have strengthened economic ties between Russia, China, India and Iran . Fostered by the fatuous thesis that they would bring about the downfall of Vladimir Putin, they have instead hurt western economies and eroded support for Kyiv.

No credible European leader would seek to scare their people by threatening them that the next few years will be “the most dangerous yet”. They would not call on them to pay higher taxes and sacrifice public services to impose their values on the rest of the world. They would see their job as to uphold those values at home, period. So should Britain.

Simon Jenkins is a Guardian columnist

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