rhetorical analysis i have a dream speech

A Summary and Analysis of Martin Luther King’s ‘I Have a Dream’ Speech

By Dr Oliver Tearle (Loughborough University)

‘I Have a Dream’ is one of the greatest speeches in American history. Delivered by Martin Luther King, Jr. (1929-68) in Washington D.C. in 1963, the speech is a powerful rallying cry for racial equality and for a fairer and equal world in which African Americans will be as free as white Americans.

If you’ve ever stayed up till the small hours working on a presentation you’re due to give the next day, tearing your hair out as you try to find the right words, you can take solace in the fact that as great an orator as Martin Luther King did the same with one of the most memorable speeches ever delivered.

He reportedly stayed up until 4am the night before he was due to give his ‘I Have a Dream’, writing it out in longhand. You can read the speech in full here .

‘I Have a Dream’: background

The occasion for King’s speech was the march on Washington , which saw some 210,000 African American men, women, and children gather at the Washington Monument in August 1963, before marching to the Lincoln Memorial.

They were marching for several reasons, including jobs (many of them were out of work), but the main reason was freedom: King and many other Civil Rights leaders sought to remove segregation of black and white Americans and to ensure black Americans were treated the same as white Americans.

1963 was the centenary of the Emancipation Proclamation , in which then US President Abraham Lincoln (1809-65) had freed the African slaves in the United States in 1863. But a century on from the abolition of slavery, King points out, black Americans still are not free in many respects.

‘I Have a Dream’: summary

King begins his speech by reminding his audience that it’s a century, or ‘five score years’, since that ‘great American’ Abraham Lincoln signed the Emancipation Proclamation. This ensured the freedom of the African slaves, but Black Americans are still not free, King points out, because of racial segregation and discrimination.

America is a wealthy country, and yet many Black Americans live in poverty. It is as if the Black American is an exile in his own land. King likens the gathering in Washington to cashing a cheque: in other words, claiming money that is due to be paid.

Next, King praises the ‘magnificent words’ of the US Constitution and the Declaration of Independence . King compares these documents to a promissory note, because they contain the promise that all men, including Black men, will be guaranteed what the Declaration of Independence calls ‘inalienable rights’: namely, ‘life, liberty and the pursuit of happiness’.

King asserts that America in the 1960s has ‘defaulted’ on this promissory note: in other words, it has refused to pay up. King calls it a ‘sacred obligation’, but America as a nation is like someone who has written someone else a cheque that has bounced and the money owed remains to be paid. But it is not because the money isn’t there: America, being a land of opportunity, has enough ‘funds’ to ensure everyone is prosperous enough.

King urges America to rise out of the ‘valley’ of segregation to the ‘sunlit path of racial justice’. He uses the word ‘brotherhood’ to refer to all Americans, since all men and women are God’s children. He also repeatedly emphasises the urgency of the moment. This is not some brief moment of anger but a necessary new start for America. However, King cautions his audience not to give way to bitterness and hatred, but to fight for justice in the right manner, with dignity and discipline.

Physical violence and militancy are to be avoided. King recognises that many white Americans who are also poor and marginalised feel a kinship with the Civil Rights movement, so all Americans should join together in the cause. Police brutality against Black Americans must be eradicated, as must racial discrimination in hotels and restaurants. States which forbid Black Americans from voting must change their laws.

Martin Luther King then comes to the most famous part of his speech, in which he uses the phrase ‘I have a dream’ to begin successive sentences (a rhetorical device known as anaphora ). King outlines the form that his dream, or ambition or wish for a better America, takes.

His dream, he tells his audience, is ‘deeply rooted’ in the American Dream: that notion that anybody, regardless of their background, can become prosperous and successful in the United States. King once again reminds his listeners of the opening words of the Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal.’

In his dream of a better future, King sees the descendants of former Black slaves and the descendants of former slave owners united, sitting and eating together. He has a dream that one day his children will live in a country where they are judged not by the colour of their skin but by the content of their character.

Even in Mississippi and Alabama, states which are riven by racial injustice and hatred, people of all races will live together in harmony. King then broadens his dream out into ‘our hope’: a collective aspiration and endeavour. King then quotes the patriotic American song ‘ My Country, ’Tis of Thee ’, which describes America as a ‘sweet land of liberty’.

King uses anaphora again, repeating the phrase ‘let freedom ring’ several times in succession to suggest how jubilant America will be on the day that such freedoms are ensured. And when this happens, Americans will be able to join together and be closer to the day when they can sing a traditional African-American hymn : ‘Free at last. Free at last. Thank God almighty, we are free at last.’

‘I Have a Dream’: analysis

Although Martin Luther King’s speech has become known by the repeated four-word phrase ‘I Have a Dream’, which emphasises the personal nature of his vision, his speech is actually about a collective dream for a better and more equal America which is not only shared by many Black Americans but by anyone who identifies with their fight against racial injustice, segregation, and discrimination.

Nevertheless, in working from ‘I have a dream’ to a different four-word phrase, ‘this is our hope’. The shift is natural and yet it is a rhetorical masterstroke, since the vision of a better nation which King has set out as a very personal, sincere dream is thus telescoped into a universal and collective struggle for freedom.

What’s more, in moving from ‘dream’ to a different noun, ‘hope’, King suggests that what might be dismissed as an idealistic ambition is actually something that is both possible and achievable. No sooner has the dream gathered momentum than it becomes a more concrete ‘hope’.

In his ‘I Have a Dream’ speech, King was doing more than alluding to Abraham Lincoln’s signing of the Emancipation Proclamation one hundred years earlier. The opening words to his speech, ‘Five score years ago’, allude to a specific speech Lincoln himself had made a century before: the Gettysburg Address .

In that speech, delivered at the Soldiers’ National Cemetery (now known as Gettysburg National Cemetery) in Gettysburg, Pennsylvania in November 1863, Lincoln had urged his listeners to continue in the fight for freedom, envisioning the day when all Americans – including Black slaves – would be free. His speech famously begins with the words: ‘Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.’

‘Four score and seven years’ is eighty-seven years, which takes us back from 1863 to 1776, the year of the signing of the Declaration of Independence. So, Martin Luther King’s allusion to the words of Lincoln’s historic speech do two things: they call back to Lincoln’s speech but also, by extension, to the founding of the United States almost two centuries before. Although Lincoln and the American Civil War represented progress in the cause to make all Americans free regardless of their ethnicity, King makes it clear in ‘I Have a Dream’ that there is still some way to go.

In the last analysis, King’s speech is a rhetorically clever and emotionally powerful call to use non-violent protest to oppose racial injustice, segregation, and discrimination, but also to ensure that all Americans are lifted out of poverty and degradation.

But most of all, King emphasises the collective endeavour that is necessary to bring about the world he wants his children to live in: the togetherness, the linking of hands, which is essential to make the dream a reality.

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I Have A Dream: 8 Heart-Stopping Rhetorical Techniques Of King’s Speech (Updated 2024)| Writer’s Relief

by Writer's Relief Staff | Creative Writing Craft and Techniques | 25 comments

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Martin Luther King, Jr.’s “I Have A Dream” speech was a life-affirming call to all people to live together in love. But it was something else too: a literary masterpiece. King taught us a lot about peace and understanding, but we at Writer’s Relief believe he also has a lot to teach writers about rhetoric.

Studying King’s rhetorical techniques is a great way to shore up your craft, leading to more memorable poems or characters .

Rhetorical Techniques Of Martin Luther King’s “I Have A Dream” Speech

Alliteration . King’s phenomenal ear for the music of language is legendary—and we hear the lyricism of his prose in his alliterations.

Example: Rise from the dark and desolate…the marvelous new militancy…trials and tribulations…

Allusion . King’s speech reaches well beyond his words. He points to shared references that are already heavily loaded with built-in emotion.

Example:   Five score years ago, a great American…signed the Emancipation Proclamation.

Example: Many references and quotes from “My Country, ‘Tis of Thee” and “Free at Last.”

Amplification . This happens when a writer makes a point twice in a row, with greater emphasis, details, or explanation the second time—thus, amplifying it. It’s powerfully effective.

Example: America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

Antithesis . This is a contrast made clear by using contrasting language. In the following, King places color/content and skin/character side by side, drawing our attention to radically different ways of seeing the world.

Example: I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

Conduplicatio . This is the repetition of a word or phrase, often at the beginning of a series of sentences or phrases.

Example: Repetition of sentences beginning with “I have a dream.”

Litotes . You may be using litotes without even knowing it. By using understatement, along with a double negative, King draws our attention in.

Example: I am not unmindful that some of you have come here out of great trials and tribulations.

Metaphor . We’re not talking about “the cloud was a ball of cotton candy.” We’re talking hard-hitting metaphors that aren’t just about making comparisons but about stirring emotions.

Example: [The Emancipation Proclamation] came as a joyous daybreak to end the long night of their captivity.  

Example: We will be able to hew out of the mountain of despair a stone of hope.

Parallelism . With parallel phrasing, King carries his message with engaging, memorable rhythm. Isn’t it gorgeous how the passage below builds?

Example: We will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together…

One More Thing We Learn About Rhetoric From Martin Luther King, Jr.

While we’ve taken a moment to dissect some of King’s rhetorical techniques, there’s one key thing that makes this speech such a standout: heart. Separating King’s talent as a writer from his passion for his cause is impossible; the success of this particular speech comes from the combination of passionate caring AND eloquence.

While we cannot expect anyone to come close to what Dr. King was able to achieve, take a moment to learn from his rhetorical techniques. Once you’ve polished your writing, Writer’s Relief can help you pinpoint the best literary agents or journals for your work. Learn more about our services and submit your work to our Review Board today!

Whether you want to take the traditional publishing route or prefer to self-publish , we can help. Give us a call, and we will point you in the right direction!

25 Comments

Great speech always and thanks for highlighting those eight. If however i were to edit that speech today, “trials and tribulations” will be expunged for being cliched. See how the times change!

thanks for this.. it will help me a lot.

thanks for this, really helped..

Thanks heaps…very helpful! thanks again!

Thanks for sharing Dr. King’s speech as part of writing effective and creative words. He was an intelligence human-being and brought great clarity into this world with his thoughts and beliefs. His writing proved to be professional and well-polished. He was an eloquent speaker. This was a great man who helped changed the world for the better not only in his writing but his disciplinary ways and thought pattern. I learned a lots from this article.

free at last free at last, thank god almighty free at last

Thanks, really helped me with my homework! 🙂

Am kenyan, living in kenya, staying hopeful in kenya and dreaming in Kenya. this speech lingers in my mind when i think of the poverty eating up the country’s stability. it is not just a speech but a prayer as well

Thanks. This is a big help for annotating this great speech. I get goosebumps every time i hear it.

Thanks,to this speech i’ve got my home work right

What are some more examples of parallelism

Bessie, we found this that might help you.

thnx .it really help me with my home work

thanks great help

Very helpful! Could you do more of the speech?!

Thank you for your comment! We will certainly consider it.

I have speech techniques maybe it might help you guys when you are reading a speech to a crowd or to your class, the best techniques are to: 1. be confident 2. use persuasive words 3. use a lot of rhetoric 4. don’t move your legs or swing your arms 5. when reading your speech don’t say ‘umm’ 6. if you get a little shy then look at something and don’t stop looking at it. this actually works thank you for reading

I need specific strategies.

Hello Daysie, Please browse the Writer’s Relief website for informative and informational articles regarding writing techniques and strategies. Thank you.

I found this speech was very powerful, encouraging and helpful. I didn’t really understand anything about rhetorical techniques, but after reading this article and the breakdown of techniques I have a better understanding. It definitely helped me to understand which technique I generally use.

Thank you for teaching me about Rhetorical Techniques. This was an excellent choice that captured my attention “I Have A Dream” Speech by Dr. Martin Luther King.

this helped with a short essay. I also just wanted to comment because im the first comment in more than 4 years. 🙂

Thanks, Vinny! Make sure to cite us properly.

I’ve taught English from elementary through college, keying I on writing. This article is invaluable. I’m retired, getting old (ummm), but I’ll never outgrow good human advice. At 76, I’m still going to find ways to use this. For example, World Day of Prayer March, 2024 is based on “I beg you, bear one another in love…” which captures MLK’s passion and humanity.

Thank you, Denna!

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I Have a Dream Speech Analysis Research Paper

Searching for I Have a Dream speech analysis? Look no further! This literary analysis focuses on rhetorical devices and persuasive techniques used by Martin Luther King, Jr.

Introduction

• Summary & the Key Messages
• Analysis of the Structure
• Ethos, Logos, & Pathos

“I Have a Dream” is the most famous speech by Dr. Martin Luther King, Jr. It is also considered as the best and greatest speech that was proclaimed in the history of the United States. It gathered more than 200,000 Americans of all races at the Lincoln Memorial on August 28, 1963.

The speech is an excellent example of persuasive rhetoric filled with many expressive means and stylistic devices, such as metaphors, repetitions, allusions, epithets and persuasive constructions. The speech has become a symbol of a new era of freedom and symbol of the American civil rights movement.

I Have a Dream: Summary & the Key Messages

“I Have a Dream” is a representation of the “America Dream” about a free and equal society. As Leff & Kauffeld (1989) mention, “Martin Luther King Jr.’s speech won immediate and sustained praise and has become a moral compass in American political culture” (p. 181).

The speech had a great influence on minds and visions of all Americans and “forever “legitimized” civil rights in the minds of most Amricans” (Leff & Kauffeld 1989, p. 181).

Marin Luther King was among the founders of the American civil rights movement. He led an active political life. He attended the Morehouse College in Atlanta, and then studied theology at Crozer Theological Seminary in Pennsylvania and Boston University.

In 1955, he became a president of the Montgomery Improvement Association and gained a public recognition for his activities in the campaign. He also is one of the organizers of the Southern Christian Leadership Conference in 1957. In 1963, the members of the conference led mass demonstrations in Alabama. These demonstrations resulted in the passage in the Civil Rights Act of 1964.

During one of the march demonstrations for Jobs and Freedom, King pronounced his famous speech. (Durgut 2008). The main purpose of the speech is expressed in its name “I Have a Dream”. The dream of the author was to live in a free society and make all people equal regardless race and social position.

Passionately and powerfully, he claimed that reformation of the society is a task of the future. His words became a meaningful expression of the political and cultural situation in the country and “shaped” the idea for which every American should struggle.

Thus, his speech was aimed at inspiring Americans to take actions and improve their lives. The key message of the speech is “We hold these truths to be self evident, that all men are created equal” (King 1963, n. p.). In order to come to this subject, the author divides the speech into three parts: introduction, first part (American reality) and second part (the prospects of the future).

First of all, he outlines the problem, “One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination” (King 1963, n. p.), then he provides the detailed description of the racial injustice and inequality that face Americans.

He also inspired the listeners to rebel against these injustices claiming that “Now is the time” for changes, “now is the time to make real the promises of democracy” (King 1963, n. p.). Thus, he prepared people for the second part of his speech in which he presented the results of the changes.

King also expresses the dissatisfactions with the policies and laws which discriminated African Americans and their rights. The intended audience was the government representatives.

However, the author was intended to “touch minds” of all people, both black and white from all social layers. Emotionally and with anticipation, he addresses the people of America and, especially Negro people to whom he belongs:

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred (King 1963, n. p.).

He says “we” in order to show his concern and participation. When emphasizing the word “we” he demonstrates that everybody who understands the problem and seeks changes is involved and the “problem” is not a concern of the particular individuals, but it is a common problem and everybody should make his/her contribution to solve it.

The purpose of the author is to inform and inspire people for struggle and prepare them for changes. He builds his speech so that it was meaningful not only for political activists and Negro people, but to everybody. He says:

…the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny (King 1963, n. p.).

Thus, we can see that the speech is addressed to white people as well. Moreover, King says that “all people are brothers” and there is no racial distinction. Next important trait of the speech is that it was written at the time when the question of racial discrimination was urgent.

Black people faced inequality and violence. “King is known as a charismatic orator. His way of persuading people was to use the power of words instead of physical violence” (Durgut 2008, n. p.).

He knew exactly how to use words, and after he delivered the speech “I Have a Dream”, he gained a great appreciation from people and was called “The Man of the Year” by The Times magazine.

Moreover, a year later, he was awarded by the Nobel Peace Prize for his great contribution to the establishment of justice and peace in the world. These facts demonstrate how people assumed about the author and his activities.

During the time when the speech was proclaimed, television transferred the recent events of the raising struggle for civil rights. There were the episodes of the violence in Birmingham and Alabama. The March on Washington became the first step towards equality and justice.

Regardless the fact that by the time when the speech was proclaimed Abraham Lincoln put an end to slavery and signed the Emancipation Proclamation, discrimination and inequality still had a great power and did not decrease at local and even national levels.

This reality inspired King that something should be done in order to “open people’s eyes” and spread the ideas of equality and justice. In his speech, the author makes allusions to the documents that also addressed the same ideas as his speech.

He refers to the Emancipation Proclamation and the Bill of Rights; the author also cites the words from the Declaration of Independence, and addresses the Bible in order to show that God created all people equal and it was the responsibility of every person to preserve that equality. King met a great response from the audience.

The text of the speech was heard by a broad audience due to television and this allowed the author to reach “the hearts” of many people around America.

These days, the text of the speech is widely available for all who wants to read it. It can be found on the Internet at the American Rhetoric and other sites, as well as in many anthologies and books. The audio and video versions of the speech are also available on the Internet.

The main idea the all people should be treated equal is heard in every line of the text. In order to make the speech emotional and persuasive, King made use many stylistic devices, as well as paid a great attention to the content.

“I have a Dream” is a political speech with the elements of a sermon. According to the Aristotelian classification, it is a deliberative speech. The distinctive feature of this type of speech is the purpose of it. It aims at enabling the audience to make a judgment or a decision during the speech.

I Have a Dream: Analysis of the Speech Structure

There are three main parts of the speech: exordium, narration and argumentation and peroratio (introduction, main part and closing) (Black 2008). In every part of the speech, King presents particular information. With regard to the content, structure of the text has a great importance in representation of this content.

Every type of speech should begin with the exordium, “the functions of the exordium are to make the audience attentive, docile and benevolent” (Durgut 2008, n. p.).

Traditionally, the content of the introduction of the speech should present the salutation of the audience, the main idea and some general additional information to attract the listeners’ attention. Martin Luther King managed to include all the points into one sentence, “I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation” (King 1963, n. p.).

Furthermore, the narration presents arguments, evidences and prospects for the future. The main part of Luther’s speech can also be divided into two parts. The first part of the main text provides the audience with the historical background of the “problem”.

The author describes social and political events that had place “Five score years ago” and the results that people could see “one hundred years later” (3 times) (King 1963, n. p.). In the next paragraphs, he calls people for action telling “now is the time” which he uses four times, “Now is the time to make real the promises of democracy.

Now is the time to rise from the dark… Now is the time to lift our nation… Now is the time to make justice a reality…” (King 1963, n. p.). The author also set goals for people who are ready to protect their rights and freedoms, “and as we walk, we must make the pledge that we shall march ahead. We cannot turn back” (King 1963, n. p.).

He claims that people “can never be satisfied” as long as they have to be the victims of unjust policies and racial prejudice. In order to supper his argument, the author uses convincing evidences which he observed in the society.

He also makes allusions to historical documents, such as The Emancipation Proclamation, the United States Constitution and the Declaration of Independence. In addition, he refers to the Bible as to a foundation of the “human law and justice”. The second part of the text is the author’s expectations.

He looks into the future with the words “I Have a Dream”, it is the main theme of the paragraph, as well as the speech as a whole. He begins this part with an emotional introduction, “I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream.

It is a dream deeply rooted in the American dream” (King 1963, n. p.). He addresses a strong message for Caucasian people about peace and equality, and he expresses his hope that the positive changes will come in the nearest future, “King gave advice how to act and what to change currently, so his vision of the common future for the American society might come true one day” (Durgut 2008, n. p.).

He claims, “let freedom ring from” all over the United States and people will live happy. This idea is voiced in the peroration of the speech, and it provides strong and persuasive ending of the text.

As it has already been mentioned, King was a skillful orator and his speech is an example of high quality rhetoric. His speech presents all types of appeals, such as ethos, pathos and logos. “Pathos refers to how well you can appeal to someone’s emotion” (Black 2008, p. 48).

Ethos, Logos, & Pathos in I Have a Dream

Dr. Martin Luther King’s persuasive “I Have a Dream” speech was fueled by emotional components. He said that “African Americans were living on a lonely island of poverty in the midst of a vast ocean of material prosperity.” (Black 2008 p. 48).

He persuaded to give the black Americans the equal rights, in the passage of his speech he says that “all men – yes, black men as well as Caucasians men – would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness” (King 1963, n. p.).

He uses logos when referring to historical documents and the Bible. Providing that all people are equal and friend, Martin Luther King uses ethos.

Language and style of the speech are bright, expressive and persuasive. He makes use various methods to convince the audience. Thus, he widely uses repetitions of key phrases and “theme words”, make allusions to significant historical events and important documents, provides specific examples to make his arguments significant and use broad metaphors to emphasize important moments and highlight the most important concepts and ideas.

So, the most important phrases that serve to attract the audience’s attention, such as “Now is the time…”, “We can never (cannot) be satisfied…”, “I Have a Dream…”, “Let freedom ring (from) …” are repeated in the successful sentences, or at the beginning of the sentences.

The theme words are repeated extensively through the text, they are “freedom” (20 times), “dream” (11), “we” (30), “our” (17), “justice” (8). Among the most “impressive” metaphors used by King are:

“Joyous daybreak to end the long night of their captivity”;

“The Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity”;

“Rise from the dark and desolate valley of segregation to the sunlit path of racial justice”. (King 1963, n. p.).

Thus, we can come to a conclusion that the speech “I Have a Dream” is the most impressive political speeches that had a great influence on the history of the United States, and shaped visions of many Americans.

It is one of the best examples of the rhetorical art and persuasive writing. Thus, as Kenneth Tamarkin & Jeri W. Bayer (2002) say, “Martin Luther’s “I Have a Dream” speech is an eloquent appeal for integration and equality” (p. 399), and the representation of the American dream.

I Have a Dream Analysis: FAQ

• What Am I Have a Dream Speech about? One of the most iconic speeches in US history aims to put an end to racism in America. The key message of I Have a Dream by Martin Luther King, Jr. Is the importance of equal civil and economic rights for all US citizens.
• What Was the Purpose of the I Have a Dream Speech? In I Have a Dream , Martin Luther King, Jr. addressed the issues of racism and segregation in the US. He encouraged using non-violent protests as a weapon to fight inequality.
• When Was the I Have a Dream Speech? The speech was delivered on August 28, 1963, during the March on Washington for Jobs and Freedom. Martin Luther King presented his speech from the Lincoln Memorial in Washington, D.C., to over 250,000 civil rights supporters.

Reference List

Black, Barry C. (2008). From the hood to the hill: A story of overcoming. New York: Thomas Nelson Inc.

Durgut, Ismail. (2008). “I Have a Dream”: an example of classical rhetoric in a post-modern speech . London: GRIN Verlag.

King, Martin Luther. (1963). I Have a Dream. American Rhetoric . Retrieved from https://americanrhetoric.com/speeches/mlkihaveadream.htm

Leff, Michael C., & Kauffeld, Fred J. (1989). Texts in context: critical dialogues on significant episodes in American political rhetoric . Davis: Routledge.

Tamarkin, Kenneth, & Bayer, Jeri W. (2002). McGraw-Hill’s GED Social Studies . New York: McGraw-Hill Professional.

• Chicago (A-D)
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Bibliography

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I Have a Dream Speech

Martin luther king, jr., everything you need for every book you read..

Welcome to the LitCharts study guide on Martin Luther King, Jr.'s I Have a Dream Speech . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

I Have a Dream Speech: Introduction

I have a dream speech: plot summary, i have a dream speech: detailed summary & analysis, i have a dream speech: themes, i have a dream speech: quotes, i have a dream speech: characters, i have a dream speech: symbols, i have a dream speech: theme wheel, brief biography of martin luther king, jr..

Historical Context of I Have a Dream Speech

Other books related to i have a dream speech.

• Full Title: “I Have a Dream”
• When Written: Early 1960s
• When Published: King delivered versions of “I Have a Dream” in North Carolina in 1962 and in Detroit in June of 1963 before delivering the definitive version of the speech at the March on Washington on August 28th, 1963
• Literary Period: civil rights movement
• Genre: Speech, religious sermon
• Climax: King begins calling for freedom to ring out across America, from the “mighty mountains of New York” to the “molehill[s] of Mississippi”
• Point of View: First person

Extra Credit for I Have a Dream Speech

Ringing Into the Future. On August 28th, 2013—the 50th anniversary of the March on Washington—thousands of people gathered on the mall in Washington D.C. where King delivered his iconic speech to celebrate and commemorate the occasion. President Barack Obama spoke at the gathering. Obama paid homage to King while reminding those in attendance that King’s dream was still not yet complete, and that the work of justice and anti-racism is complex and ongoing.

“I Have A Dream”: Annotated

Martin Luther King, Jr.’s iconic speech, annotated with relevant scholarship on the literary, political, and religious roots of his words.

For this month’s Annotations, we’ve taken Martin Luther King, Jr.’s iconic “I Have A Dream” speech, and provided scholarly analysis of its groundings and inspirations—the speech’s religious, political, historical and cultural underpinnings are wide-ranging and have been read as jeremiad, call to action, and literature. While the speech itself has been used (and sometimes misused) to call for a “color-blind” country, its power is only increased by knowing its rhetorical and intellectual antecedents.      

Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation . This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now . This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God’s children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred .

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream .

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor’s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream that one day every valley shall be exalted , every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood . With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

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This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous peaks of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! Thank God Almighty, we are free at last!”

For dynamic annotations of this speech and other iconic works, see The Understanding Series from JSTOR Labs .

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Rhetorical Analysis of I Have a Dream Speech

Martin Luther King Jr’s “I Have a Dream Speech” is among the most unforgettable speeches in the American history. This heartwarming speech marked the beginning of a new era in black history.

Things have changed a lot since King Jr spoke before the masses, but the struggle continues.

African-Americans are still fighting for an equal status.

However, King used his powerful rhetoric to redirect the African American struggle in a new direction and to persuade them to stand united in their battle against racism and discrimination. 

King was a great advocate of Mahatma Gandhi’s idea of nonviolence and wished that the whites and people of color could live together in peace.

His speech is intense but contains no demonstration of hatred against the white people.

King imagined a brighter future for the people of color and an environment in which African Americans could coexist with white people and create a stronger nation and society free from discrimination.

King’s rhetoric was powerful, and millions found inspiration and hope in his words. Here is a rhetorical analysis of his speech that focuses on ethos, pathos, and logos.

It analyses the charm and power of his speech. Martin Luther King Jr. had delivered this speech at the Lincoln Memorial in Washington DC on 28 August 1963.

King started his speech with the lines, “ I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation .”

King’s initial words are a call for unity and to take a united stand against discrimination.

 With these words, he sets the background and foundation of his speech and his vision of the future that includes freedom, non-discrimination, and long-lasting happiness.

 In his speech, King frequently looks back at moments in American history and refers to the leaders who laid the foundation of free America.

This adds ethical appeal to his speech. However, King’s speech is also rich in imagery, and his phrases frequently paint the picture of a beautiful dream-like nation where peace and prosperity abound.

King dreamt of a cohesive society that would not easily fall prey to discrimination or stay divided along the lines of color.

King’s biggest disappointment is that the promises made during Lincoln’s time never became a reality, and instead, African Americans have been being fed more fake promises.  

His reference to the Emancipation Proclamation and its promises also adds ethical appeal to the speech.

Wikipedia has listed Martin Luther King Jr. as one of the greatest African Americans in history.

King Jr himself was a highly influential leader, which is also a source of ethical appeal in the speech.

His speech keeps growing more dramatic and engaging.

King tries to make the frustration visible that years of neglect has caused.

While reading the speech, one can feel King’s soul in it.

His firm faith in unity and benevolence is evident at every stage.

There is a clear expression of anger in his speech at how African Americans are forced to lead limited lives and stopped from finding happiness.

The emotional appeal or pathos in his speech grows stronger when King spells out that the freedom and rights the African Americans have been being denied is a debt on the nation.

This debt has kept growing larger; those promises made earlier are like bad checks or hollow spheres.

However, hope is not dead, and justice and equality will have to prevail.

King’s motive was to reignite hope and to prove there was a way out of darkness for Africans and Americans.

King speaks with passion and energy but in an urgent tone.

His plentiful use of imagery evokes a strong and meaningful picture.

Phrases like “seared in the flames of withering injustice,” “quicksands of racial injustice,” “sweltering summer of the Negro’s legitimate discontent” bring alive the tragedy that daily happens in black people’s daily lives.

King contrasts two pictures; one is the everyday reality of African American lives, and the other is his dream.

His dream does not leave the white people out but cares for both the races’ joys and emotions.

His motive is to inspire energy and life into the relationships between the two races.

He seeks to bring together the black and white communities and help them live as equals.

The emotional element in his speech grows stronger as he speaks of the various forms of torture the black community has been through in its struggle for equality and freedom.

King hopes that the gap between the whites and blacks will grow narrower with time and that with time the African Americans will find their rightful space in the American society.

The kind of passion found in leaders like King Jr. is rare and very few other leaders reflect the same charisma and passion.

King’s dream was a dream of perfect equality, unity, and brotherhood.

Millions of hearts of his followers shared this dream.

King wanted the distance to this dream to be covered faster.

He reasons strongly speaking of the losses the Black community is bearing because America defaulted on its promise.

He uses facts from American history to support his logic.

If there is a peaceful method of ending the misery in people’s lives, then it is the path of nonviolence.

When he says ‘five score years ago,’ he means it has already been too late.

It means that the American government has scored rather poorly and failed to prove that America is a democracy in the real sense because the misery has been magnified by the government’s neglect.

As he repeats one hundred years later, he means that the miseries inflicted on the Black community are rather too many to count, and waiting any longer would be utterly painful.

King urges the crowd that the solution can be found by adopting peaceful and nonviolent methods.

“We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence.” Martin Luther King Jr.

His focus on nonviolence strengthens his logic.

As King explains in the later parts of his speech, the Black community can gain control through nonviolent and peaceful methods and not through recklessness or violence.

King also connects his dream with the American Dream to see that peace and prosperity for Black people can be made possible through nonviolent struggle.

While the speech is splendid in its use of imagery and thought-provoking phrases, it is highly emotional in tone.

King did not want the African Americans to forget the dream of complete freedom, which was possible only when they were given the same rights as the whites in American society.

However, he was also cautious that the protest must not degenerate into physical violence or adopt methods that lack dignity.

Years have passed since King spoke, but the passion in his words gives the African Americans hope and energy to continue their struggle until they have achieved the same position as white people and can live a life of equal dignity in the American society.

https://www.archives.gov/files/press/exhibits/dream-speech.pdf

Pratap, Abhijeet. “RHETORICAL ANALYSIS OF I HAVE A DREAM SPEECH.”  Cheshnotes , Oct. 2019, Pratap, Abhijeet. “RHETORICAL ANALYSIS OF I HAVE A DREAM SPEECH.” Cheshnotes, edited by Abhijeet Pratap, Cheshnotes, Oct. 2019, notesmatic.com/rhetorical-analysis-dream-speech/.

Pratap, A. (2019, October). RHETORICAL ANALYSIS OF I HAVE A DREAM SPEECH. In  Cheshnotes . Retrieved from Pratap, Abhijeet. “RHETORICAL ANALYSIS OF I HAVE A DREAM SPEECH.” Cheshnotes, edited by Abhijeet Pratap, Cheshnotes, Oct. 2019, notesmatic.com/rhetorical-analysis-dream-speech/.

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Speech Analysis: I Have a Dream – Martin Luther King Jr.

“I Have a Dream” by Martin Luther King Jr. is one of the most memorable speeches of all time.

It is worthy of lengthy study as we can all learn speechwriting skills from King’s historic masterpiece.

This article is the latest in a series of video speech critiques which help you analyze and learn from excellent speeches.

Speech Video: Martin Luther King Jr. delivers “I Have a Dream”

I encourage you to:

• Watch the video;
• Read the analysis in this speech critique;
• Study the speech text in the complete transcript; and
• Share your thoughts on this presentation.

Speech Critique – I Have a Dream – Martin Luther King Jr.

Much of the greatness of this speech is tied to its historical context, a topic which goes beyond the scope of this article.

Instead, I’ll focus on five key lessons in speechwriting that we can extract from Martin Luther King’s most famous speech.

• Emphasize phrases by repeating at the beginning of sentences
• Repeat key “theme” words throughout your speech
• Utilize appropriate quotations or allusions
• Use specific examples to “ground” your arguments
• Use metaphors to highlight contrasting concepts

Lesson #1: Emphasize Phrases by Repeating at the Beginning of Sentences

Anaphora (repeating words at the beginning of neighbouring clauses) is a commonly used rhetorical device. Repeating the words twice sets the pattern, and further repetitions emphasize the pattern and increase the rhetorical effect.

“ I have a dream ” is repeated in eight successive sentences, and is one of the most often cited examples of anaphora in modern rhetoric. But this is just one of eight occurrences of anaphora in this speech. By order of introduction, here are the key phrases:

• “One hundred years later…” [paragraph 3]
• “Now is the time…” [paragraph 6]
• “We must…” [paragraph 8]
• “We can never (cannot) be satisfied…” [paragraph 13]
• “Go back to…” [paragraph 14]
• “I Have a Dream…” [paragraphs 16 through 24]
• “With this faith, …” [paragraph 26]
• “Let freedom ring (from) …” [paragraphs 27 through 41]

Read those repeated phrases in sequence. Even in the absence of the remainder of the speech, these key phrases tell much of King’s story . Emphasis through repetition makes these phrases more memorable, and, by extension, make King’s story more memorable.

Lesson #2: Repeat Key “Theme” Words Throughout Your Speech

Repetition in forms like anaphora is quite obvious , but there are more subtle ways to use repetition as well. One way is to repeat key “theme” words throughout the body of your speech.

If you count the frequency of words used in King’s “I Have a Dream”, very interesting patterns emerge. The most commonly used noun is freedom , which is used twenty times in the speech. This makes sense, since freedom is one of the primary themes of the speech.

Other key themes? Consider these commonly repeated words:

• freedom (20 times)
• we (30 times), our (17 times), you (8 times)
• nation (10 times), america (5 times), american (4 times)
• justice (8 times) and injustice (3 times)
• dream (11 times)

“I Have a Dream” can be summarized in the view below, which associates the size of the word with its frequency.

Lesson #3: Utilize Appropriate Quotations or Allusions

Evoking historic and literary references is a powerful speechwriting technique which can be executed explicitly (a direct quotation) or implicitly (allusion).

You can improve the credibility of your arguments by referring to the (appropriate) words of credible speakers/writers in your speech. Consider the allusions used by Martin Luther King Jr.:

• “Five score years ago…” [paragraph 2] refers to Lincoln’s famous Gettysburg Address speech which began “ Four score and seven years ago… ” This allusion is particularly poignant given that King was speaking in front of the Lincoln Memorial.
• “ Life, Liberty, and the Pursuit of Happiness ” [and the rest of paragraph 4] is a reference to the United States Declaration of Independence.
• “ It came as a joyous daybreak to end the long night of their captivity. ” [paragraph 2] alludes to Psalms 30:5 “ For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. “
• “ Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. ” [paragraph 8] evokes Jeremiah 2:13 “ for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water. “
• More biblical allusions from King’s “I Have a Dream” speech can be found here .

Lesson #4: Use specific examples to “ground” your arguments

Your speech is greatly improved when you provide specific examples which illustrate your logical (and perhaps theoretical) arguments.

One way that Martin Luther King Jr. accomplishes this is to make numerous geographic references throughout the speech:

• Mississippi, New York [paragraph 13]
• Mississippi, Alabama, South Carolina, Georgia, Louisiana [14]
• Georgia [18]
• Mississippi [19]
• Alabama [22]
• New Hampshire [32], New York [33], Pennsylvania [34], Colorado [35], California [36], Georgia [37], Tennessee [38], Mississippi [39]

Note that Mississippi is mentioned on four separate occasions. This is not accidental; mentioning Mississippi would evoke some of the strongest emotions and images for his audience.

Additionally, King uses relatively generic geographic references to make his message more inclusive:

• “slums and ghettos of our northern cities” [paragraph 14]
• “the South” [25]
• “From every mountainside” [40]
• “from every village and every hamlet” [41]

Lesson #5: Use Metaphors to Highlight Contrasting Concepts

Metaphors allow you to associate your speech concepts with concrete images and emotions.

To highlight the contrast between two abstract concepts, consider associating them with contrasting concrete metaphors. For example, to contrast segregation with racial justice, King evokes the contrasting metaphors of dark and desolate valley (of segregation) and sunlit path (of racial justice.)

• “joyous daybreak to end the long night of their captivity” [paragraph 2]
• “the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity” [3]
• “rise from the dark and desolate valley of segregation to the sunlit path of racial justice” [6]
• “This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.” [7]
• “sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.” [19]

How can you employ contrasting metaphors in your next speech?

Speech Transcript: I Have a Dream – Martin Luther King Jr.

Note: The formatting has been added by me, not by MLK, to highlight words or phrases which are analyzed above.

[1] I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

[2] Five score years ago , a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

[3] But one hundred years later , the Negro still is not free. One hundred years later , the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later , the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later , the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

[4] In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

[5] But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

[6] We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

[7] It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

[8] But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

[9] The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

[10] We cannot walk alone.

[11] And as we walk, we must make the pledge that we shall always march ahead.

[12] We cannot turn back.

[13] There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”

[14] I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

[15] Let us not wallow in the valley of despair, I say to you today, my friends.

[16] And so even though we face the difficulties of today and tomorrow, I still have a dream . It is a dream deeply rooted in the American dream.

[17] I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

[18] I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

[19] I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

[20] I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

[21] I have a dream today!

[22] I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

[23] I have a dream today!

[24] I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”

[25] This is our hope, and this is the faith that I go back to the South with.

[26] With this faith , we will be able to hew out of the mountain of despair a stone of hope. With this faith , we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith , we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

[27] And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

[28] My country ’tis of thee, sweet land of liberty, of thee I sing. [29] Land where my fathers died, land of the Pilgrim’s pride, [30] From every mountainside, let freedom ring !

[31] And if America is to be a great nation, this must become true.

[32] And so let freedom ring from the prodigious hilltops of New Hampshire.

[33] Let freedom ring from the mighty mountains of New York.

[34] Let freedom ring from the heightening Alleghenies of Pennsylvania.

[35] Let freedom ring from the snow-capped Rockies of Colorado.

[36] Let freedom ring from the curvaceous slopes of California.

[37] But not only that. Let freedom ring from Stone Mountain of Georgia.

[38] Let freedom ring from Lookout Mountain of Tennessee.

[39] Let freedom ring from every hill and molehill of Mississippi.

[40] From every mountainside, let freedom ring .

[41] And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

[42] Free at last! Free at last!

[43] Thank God Almighty, we are free at last!

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95 comments.

I realize that there are several good reasons that Mr. King had to stay rooted at the lectern with the microphones, yet even if he had a nice stage area with freedom to walk around and still be heard by his audience, I have a hard time imagining his speech being more powerful. It all comes down to the voice, and still more importantly, the content, rhetorical devices and structure.

When a new speaker in my club stays rooted at the podium, and the evaluator encourages him/her to move around as the number 1 critique, I sometimes would disagree. Sure most speeches are more lighthearted than “I have a dream”, and more movement is often called for, yet remaining rooted at the lectern can often give a very good impression of being calm, stable, and anchored. Especially if one is speaking as some form of authority as Mr. King obviously was, these are good qualities.

I just wonder if there has been an unfortunate shift in the way speeches are now perceived (in Toastmasters and everywhere else) that we’ve sometimes lost sight of the fact that at the end of the day, content and substance are the MOST important, and the most memorable elements of a speech. Not whether the speaker moved around or not, not what he or she was wearing, not what he or she did with his hands (and for the record Martin Luther King Jr. did have good usage of his hands in the speech). Those are all just gravy. These classics are a nice reminder of the fact though, so thanks for including it.

One of the greatest speeches of all time and a fantastic anaysis also. Many thanks indeed for the hard work that goes in to producing such valluable insights. Rgds Vince

This was an excellent article. Thank you for posting it here for us, for it really opened my understanding to some things I’d not really seen with the eye of an aspiring, hopeful, future speech writer and speaker, nor even (to my shame), a decent listener!

To explain, I am a new Toastmaster, or Toastmaster Wannabe, I should say, and I need all the tips and help I can get. Public speaking “paralyzes” me. So thanks not only for this particular lesson, but a great big thanks for the entire web site! I have already bookmarked it.

His contribution into equality of races in America that we witness now is tremendous.

And it’s not just my opinion. That’s what famous peers said on Martin Luther King: http://www.tributespaid.com/quotes-on/martin-luther-king

That was a really good video from one of the most hard working men of all time. Without him, I’m sure slavery would be still going on. And it’s sad how right when the freedom started, he was killed, and not able to see his dream. But I’m sure he’s watching from heaven in peace.

this analysis was very helpful and had lots of good note!!!!!!!!!!!!!!!!!!!!!!!

Excellent critique on the content of one of the best speeches of all time.

Maybe in a previous post you critiqued the Delivery of Dr. King’s famous speech. If not, it is something you might consider writing about.

He is a master at using all the Verbal Elements of Delivery: Pronunciation and Enunciation, projection, inflectional, cadence, and the pause.

Thanks! Fred

i found this speech very wonderfull and effective because of its words and expressions whiche were very persuasive also the manner whiche marten lother king had delivered the speesh was very amasing because it stems from heart

I have a dream comes up a lot and he wants to get the point through peoples mind and so he uses a lot of sentences because he doesn’t want to live like this or have his family and other families all across the world live the way he had to. what he is saying is I don’t want to put up with this anymore, and we people do not want to be judged by our colour, hair, or the way we look but by the way our personality is.

Metaphor: let the freedom ring. thank you

This was a great analysis. It showed not only what a great speaker Dr. King was but also the depth of his spiritual awareness. I believe that Dr. King was a great man. He along with other brave men and women, transformed American society from a fake democracy into one in which all people can participate and achieve. The miraculous aspect of his great work is that he transformed an openly racist culture into one of tolerance almost overnight and led a spiritual transformation of our nation. I once met Dr. King when I was a teenager. He led a protest/picket campaign against a supermarket chain, in a community where I lived that refused to hire black teenagers as “Bag boys” in its stores. I was one of those teenagers. I met him after a speech he presented at a local movie theater prior to the protest campaign. I got to talk to him one on one. I relive and retell this meeting and conversation in my book, “Talking Penny.” I’ll never forget the words he said to me.

This article is amazing, it really helped me understand King´s speech in a deeper way. Furthermore it is very good structred and short but easy to follow and to understand. Thank you for your help with that article!

Thanks for sharing this resource! I look forward to sharing it with my students.

THIS WAS GREAT HELP. Thank you so much.

i love you right now. biggest help ever on my rhetorical analysis essay for my writing class. biggest life saver. i owe you.

Thanks for your analysis of this powerful speech. I have my HS public speaking students analyze this speech, and you’ve added to what I can help them see.

Great article and website find. I’m subscribed now… How did I miss this before now?? Will promote this too.. Great blog!

It’s not about the words is it? It’s about the delivery/passion? How you deliver it – It’s not about the words?

hello andrew am s fascinated by this analysis infact am gonna peruse through like ten more times. besides am a speaking champion in uganda but still need more of these, am gonna contest for guild presidency this year march 2011 tchao!

Why does he repeat the word justice?

This page was EXTREMELY heplful! Thank you!

Questions: -Some examples of repetition in King’s speech were “we cannot be satisfied” and “now is the time.” This adds to the appeal of the speech because it makes it stronger and more powerful. These terms that King repeats are key words that have to do with ending racism. People remember these words and it wraps the entire speech into a couple of repetitive words. Other examples of repetition in this speech are “we must,” “go back,” and, “I have a dream.” That one repetition example was so important that it became the title of the speech. Something that I noticed about repetition is that it starts at the beginning of the sentence then continue with something different to stress the repeated term.

Wow! This Article really helped me understand this speech at a whole new level. Way to go Andrew!! Thanks so much for your help.

I once never thought that one day the speech will be suitable in my academic study, but it is so important, thank you!

I think martin’ repetition of “I have a dream” ‘s phrase is significant;by stressing on it he wants to assure the audience about his unbreakable optimism viewed as prophesy

Excellent critique. Would like to read similar critiques of his other speeches

The more memorable and more dynamic 2nd 10-minute part of the speech-which starts with the “I Have a Dream” theme-was impropmptu. It was not part of the written speech draft that Dr. King prepared and read on the podium. Essentially, Dr. King was constructing the 2nd part as he spoke.Dr. King achieved this rare feat because of the abundant collection of speech material he has assembled thru the years from prodigious reading and actual speeches delivered in other locations.

Continued…

Invariably, Dr. King was the most dynamic when he is unshackled from the written draft. While the 1st (prepared and written) part of the speech was good, the 2nd impromptu part was much better-more like electrifying.

Dr. King’s rare genius results from his rare ability to seamlessly merge his own eloquence with the eloquence of others (direct quotes, allusions or paraphrases)> The whole eventually appears as if written by him in one coherent whole.

There are those who propound that the more memorable 2nd part was inspired at a higher level. Some use the words “divinely inspired.” Whatever its genuine nature,it is amazing than a speaker could craft an impromptu portion that would be considered a oratorical masterpiece.

How did Dr. King come to deliver the 2nd 10-minute improptu part that starts with the “I Have A Dream” segment? A gospel singer, Mahalia Jackson, sitted at his right, blurted out: “Tell them about the dream, Dr. King.” Dr. King must have heard it, as he began to articulate his “dream.” The rest is history.

it is a very nice speech

great work andrew,i am taking a course in public speaking and i absolutely love your work. i look forward to be like you one day – an excellent public speaker..

This article was very interesting and very helpful in a paper I had to write for school. Thank you for posting this.

Martin luther king jr. uses repetition to get his point across. to stop the segregation between white and african americans. one way he uses repetition is when he says “let freedom ring” four times in a row to give african americans all the rights that a white man has. the most common use of repetition is when he says “i have a dream” to show what he thinks is right, and what should change wich can grab peoples attenion

Thank you for sharing this insightful, detailed, and illuminating analysis. I will be recommending your site to my speech students.

Thank you for this excellent analysis, Andrew. I saw it in the Ragan newsletter and referenced it in my blog. I especially like your focus on repetition in speaking, a subject I harp on quite a bit.

I find this man inspirational and am choosing to wirte about him for an english literature piece. This has really started me off and has really helped. Dr. Luther King was an amazing man and he changed the way that we look at the world. He changed the world and is arguably the worlds most significant person.

this work is absolutely amazing!

I found this feature very helpful with my current linguistics topic of study.

“I have a dream” that you would be my teacher, I understand the speech after looking at your website keep up the good work.

Thank you for sharing this amazing masterpiece. It is well clarified and well presented and organised. I agree that it is one of the high standard and posh speech. Thanks again

that was a very good speach and that martin luther king was still mostly famoum. martin was an insperation and that we should all have a dream that the nation will rise up to meet the standeds of america

thats a very good speach and my grandad would be proud of this website and of the creator

Why did King say “Five score years ago” when he could of said “One hundred years ago” and then later, why did he say “One hundred years later” instead of “Five score years ago”? I’m analyzing his language in this speech and I came across this, so it made me wonder… anyone care to answer?

Here five scores means 20 years ago..

I studied Rev. King’s I Have a Dream speech in a writing class; it is a speech, a piece of writing, that always moves me. The anaphora is so pronounced, so captivating, the listener cannot help but be swept away. I am always in tears by the time I reach the end, and I have read this speech many times. I hope every student is given the opportunity to study these words, to understand them, and to appreciate the sacrifices made since then.

This is an excellent analysis of Dr. King’s speech! I have learned a lot, and will use it as a reference for future speeches I make.

I enjoyed this analysis. I would love to this speech highlighted with different colors like the critique on Churchill’s “iron curtain.”

I thought all five lessons were important, and easy to understand. They broke each part of his speech down in a way I wouldn’t have thought to. However, I particularly liked and took an interest in lesson 1 and 2. The repetition was strategic and purposeful rather than like in high school we were always told to use synonyms and expand our vocabulary. It was making a point, and it is true, when I think of this speech “I have a dream” is the very first thing that comes to mind, and this was a strategy and exactly what he wanted when he wrote this! Excellent!

I have read MLK’S speech several times. It is always fresh and timeless.It is the master of all speeches. The above analysis helped me to appreciate the speech than ever before.

The visual representation and summary of the frequency of word usage in the speech is a great idea. It appears to be similar to concept maps, and would be useful for both writing and analyzing speeches. It could serve as an initial framework to clear up ideas and ensure that a speech is centered around the intended themes. The quotations used, especially those from the Bible, add extra power to the speech. At that time, more Americans were familiar with the contents of the Bible and would be motivated to action at the quotations and allurement to scriptural passages. Religion is a subject that is always taken very seriously and is something people are highly passionate about, so a well-used quotation or reference can do more to persuade people many techniques.

A very good analysis of this famous speech that not only gave good advice on speech writing in general, but also helped me understand the speech on a deeper level.

I thought this analysis was absolutely amazing. I found it very insightful and gave me a look into the details of the speech. I’ve learned about MLK and the “I have a Dream” speech but I’ve never learned this much about it. This gave me a different perspective of what it actually took him to write the speech. I particularly took interest in the theme of freedom, learning what Anaphora is and the impact on the pauses, pronunciation, projection, and of course, the repetition. This was a great analysis and I think many people can learn more about the speech with this critique.

The breakdown of the speech brought things to my attention that I had otherwise over looked. It is clear that much time and consideration was put into the construction of the speech. The metaphors used, added a power to the speech that showed the commitment and passion Dr. King felt. It is also clear that he knew what he was doing. The time he took to connect things together in the speech was evident. While reviewing the video, it seemed that he kept a strong and steady pace from the beginning until almost the end; then toward the end of the speech, when he really wanted to show emphasis, his voice and physical motions showed changed to show his feelings. Something else I viewed as powerful was Dr. King’s use of examples that the audience could relate to. The use of events that had taken place pulled in more audience support, and again showed his commitment and passion.

The best speech of all time. So motivating and important. I like this new look at it too. Helps me see it in a whole new light.

I think the analysis was amazing. I’ve learned about the “I Have a Dream” speech in just about every year of school, but I have never looked this deep into it. I have listened to the speech before, but would have never understood or picked up on anything like I did after reading this. The metaphors used the allusions, and very strong arguments all came together to make a perfect speech. No wonder this is nationally known, he is a genius. His strategy to go around points that were needed to be made was phenomenal. Apart from the speech, the analysis broke it down beyond perfect to show everyone what exactly was going through Dr. King’s head. Everyone can benefit from listening to this well constructed speech and speech analysis.

Dr. Martin Luther King Jr.’s “I Have a Dream Speech,” is one of the most memorable speeches of all time. This speech was one of the main reasons for the breaking of the color barrier. Dr. King is very passionate and emotional throughout his speech, which is seen through his vocal variety, the way he emphasizes certain words, and how overall powerful he is while giving this speech. Through the use of repeating specific phrases, “Now is the time, I have a dream, Let freedom ring,” his use of allusions, and the way he uses his metaphors, really make this speech so personal. By repeating the phrases, people throughout America see how passionate he is, and he gets his point across. His use of allusions when quoting Abraham Lincoln’s Gettysburg Address, and quoting multiple biblical verses, really adds a personalized effect to Dr. King’s audience. He is stating that one of America’s former presidents, who gave the Gettysburg Address, signed the Emancipation Proclamation, and when quoting the bible verses, saying that God created man equal. Finally with his use of metaphors, Dr. King uses the phrases of dark and desolate valleys to mean segregation. Its the little things that Dr. King did to make this speech so powerful and ultimately, destroy the color barrier for the United States.

I really enjoyed this analysis of MLK’s speech. It’s really interesting that he repeats things so many times. You always hear how you should come back to a point to get that certain point across, but I never thought about going back to the same point or saying the same thing numerous times. Reading all of the statements he repeated was a huge eye opener. I also never really thought about how he brought all of this other history into his speech like the geography of the states he decribed or the statements from other important documents. This was overall a very good analysis and I actually enjoyed reading about it.

This is an outstanding speech made at a very crucial time. I feel that one of the major points is that many speakers of this time were very focused on retaliatory a acts, and specific incidences for relations to people. Though there are a few geographical references in Dr. Martin Luther Kings speech, what set it apart to me is that he took a collection of many local problems, categorized them into regions, then into speaking about the state of the nation as a whole. By doing this he gives everyone a feeling of unity and purpose, followed by relating this now entire group of people to other major historical events that people can relate to. By referring to Lincoln, this was something that people had heard personal stories and first hand accounts about their own ancestors fighting for justice. Then relating the same group to the trials of the people and perseverance of biblical characters, which are very well known, helps give credibility, a sense of relation, and a foundation to build up and succeed just as others who faced towering obstacles had overcome them. By referencing these groups and making repetitive notations from their trials to those of the current situation makes this a great speech. It not only motivated the intended audience but became, in itself, the next story that future generations could refer to in times of trial.

I thought this analysis was great. In high school we barely talked about the “I Have A Dream Speech” and it was great to finally learn about it and go into detail about the organization of the speech. I never would have noticed some of his strategies without reading this analysis. I think anyone who is attempting to write a powerful speech would benefit from watching Dr. King’s speech and reading this analysis.

I always believed that in order to speech to count it has to change the way of the people and the way that ourselves think today. Martin Luther King’s speech did just that and it was a speech that made history and really saved our society and our nation from what could have been a terrible future up until today for America.He used the term “we” the most which for a speech like this is very important because he’s addressing what he wants all America to be like. Overall, one of the greatest speeches ever to take place in history.

The “I Have a Dream” speech has always been iconic, since the day it was first given and even now. The vividness of Martin Luther King JR.’s descriptions and the strong words he chooses to express his wishes communicate on a deep level with listeners and inspire the wish for change, just as they did then. All of this combined with strong his strong voices and unique delivery style leaves listeners aching to make a change, even years after his voice rang out across the reflecting pool at the Lincoln memorial.

The “I have a Dream Speech” has been a well known speech among people for several years. I have listened to the speech before but I never picked up on certain verbal accents and change in volume throughout the speech. In the speech he kept a very good pace,but would change his volume when he was trying to get his point across. I also paid attention to the words that he choose to use because he was very good at conveying his message and I felt that his word choices were a positive factor. I also noticed that he said “we” a lot which I also liked because he was not just referring to himself, but his entire audience. This speech is a great speech and is a great tool for someone who wants to conduct a speech.

I thought that the critique was very interesing. Everyone knows that the “I Have A Dream” speech is a very memorabe one indeed. We always listened to it at school, but we never really looked into the speech with great detail so the critique really taught me a lot. I learned from this critique that Dr. Msrtin Luther King Jr. used a lot of metaphors througout his speech, and I think that’s one of the reasons the speech was so strong, and his repetition at the beginning of his sentences really caught the attention of everone listening that day, and when people listen to it today.

Andrew– an amazing analysis!!

A very good analysis to help students understand the requirements for speech writing. Students did benefit from it. thank you

This is a great article. Breaks everything down on how great this speech was and how and why it was so great. Martin Luther King used repetition in the perfect way to get his message through. The beginning of the speech had consecutive repetition which actually grabbed the audience attention. This article was extremely helpful in understanding why this speech was so great.

Thanks a lot for this well-structured analysis of the speech. It is a speech that has touched me ever since I first encountered it as a teenager. Now being an English teacher (at a German high school) I finally get to teach young adults (like I once was) about it and your analysis is of great help to me!

This website with the critiques to the Martin Luther King speech was very useful i really enjoyed and liked it!

What a fabulous article you wrote! I will be letting my children read it.

Many many thanks for making this available to the general public.I intend to use this with my students, if I may, and shall report on their reaction.

I have read this speech over twenty times and this analysis has given me a different perspective. This analysis was inspirational and I felt as if I were reading it for the first time. was

The line “We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality” is still so relevant in 2016.

I feel like this was a great speech. This man was a great man and did great things. I like when he started to talk about how every one should be free, it is true every one should have freedom no matter where your from or who you are. When he said i am free in the last word of his speech i thought that was very powerful, because that was a statement he wanted to be free so he was. I’m glad he was part of are history and that he did what he thought was right, because he has help the world out.

I agree with Andrew Dlugan, on what he believes to be the key factors or most important parts of the “I Have A Dream” speech. He gives different lessons on all parts of the speech, in which he breaks down the different aspects of them. Lesson #2 states the important themes, phrases and words Dr. King used throughout the speech. Andrew believes that this was very important part of the speech because it’s where Dr. King emphasized what he was saying by repeating them over and over indicating the importance of it.

I think that the most important thing in this speech is when he repeats the key “theme” words. That way the people know who/what you’re talking about and whom you’re talking about. Especially with a speech like this spoken among thousands of people.

What makes this speech a great speech is that there is a lot of dedication towards equality.

This speech is great because he wants freedom and justice for all, not just for African American people.

Lesson number four was a very unique importance reflecting the “I have a dream…” speech. I believe your perspective and the way you feel in this case is very important. Especially since MLK gave specific and clarity throughout his speech. Lesson number four is all about providing examples that could give you an logical illustration of what is being said and that is specifically what makes a great speech.

This is a great speech, I liked how he used repetitiveness. It really makes a point on what he’s trying to get through.

This article is a great analysis to the speech. Martin Luther King’s speech is powerful and strongly impacting to whoever has heard or listened to it. In line 41 to me was very powerful that shows that when it would happen we would all be equal that we always were but it would finally be accepted by more. Martin Luther King is an amazing speaker and his voice was powerful and used his voice to speak what he wanted to prove.

This was a wonderful analysis to this speech. Martin Luther king’s was very powerful especially how he spoke it with ,importance and a powerful impact. My favorite line was line (7) Nineteen sixty three is not an end but a beginning. My personal preference on what it means is it is the beginning to start all over with everyone being able to be treated the same and not be judged by the color of their skin. This was a wonderful speech.

What makes “I have a dream” speech great is the fact that Martin Luther King Jr. used his voice to fight against racial segregation and discrimination. “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” is my favorite quote from the speech. I believe this quote is so powerful because in this world, there are a lot of judgement on people’s appearances and having Martin Luther King Jr. lecture people on that, I believed it opened a lot of minds.

Mahalo for sharing this lesson … It’s perfect for breaking down King’s message and increasing awareness of figures of speech for students to learn to use in their own writing.

An excellent analysis. I have a question, Why did Martin Luther King use Alabama, Georgia, and Missisipi in his speech? Please enlighten me.

To show emphasis in the deep South,

Iam so impressed. I like the step by step approach with examples.I wish to to learn as an M.ed English student. Also,I wish to start public speaking club with students I teach and my church.I will like you to support me.

Thank you for this article.

There is a good reason why speeches like this are often presented as good examples; something to feel inspired from. It is so full of wonderful elements, like the repeated phrases for instances, which make a huge impact on the overall speech. Public speaking courses can benefit a lot from showing such an example.

” Now is the time…” is actually a form of parallel structure, not repetition.

Actually it is anaphora, and what comes after “Now is the time …” is the parallel structure. I hope it helped you.

Thank you for your inspiring analysis of this historic speech!

This was such a great eye opener to the various mistakes I have been making in most of the speeches I have been giving! Kudos!!!

Thank you so much for this very helpful analysis of language of Luther’s speech. I was preparaing my lesson and ı found this! I ve found lots of useful info for my students. Thank you so much 🙂

The speech analysis of Martin Luther King Jr’s famous ” I Have A Dream Speech”inspired me to teach a fabulous lesson to high school speech-language therapy students of multi-ethnic backgrounds.

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Here’s an insightful analysis that I share with my university #ESL classes. It’s definitely worth reading.… https://t.co/bCKCv04513 — Eric H. Roth (@compellingtalks) Jan 20th, 2019

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27 Blog Links

Speech Analysis: I Have a Dream - Martin Luther King Jr. MLK « Gilbert Toastmasters — Jan 19th, 2009

Analysis of MLK’s I Have a Dream Speech - Speaking Freely — Jan 19th, 2009

Jkwadraat weblog » Blog Archive » Leren van Martin Luther King - I have a dream! Speech Analysis — Jan 20th, 2009

Analyzing a Speech: “I have a dream.” « Talk for Change Toastmasters — Jan 24th, 2010

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MLK Jr & the the power of speech « KCOBY — Jan 17th, 2011

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McKinnon Language Solutions » Blog Archive » Speech Analysis – I have a Dream – Dr Martin Luther King — Jan 29th, 2011

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danielstillman.com - What I learned about Sketchnotes — Apr 8th, 2011

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Rhetorical Analysis of Martin Luther King’s “I Have a Dream”

The “I Have a Dream” speech has a very simple context. The author of the “I Have A Dream” speech is Dr. Martin Luther King, Jr. King is known for his work in Civil Rights during the 1960s. The purpose of this speech is to inspire change in both white and black citizens of the United States during the Civil Rights era. Moreover, the premise of the speech is that both sides of the discussion must accept change in a non-violent yet effective way. Finally, the audience of the speech is very general; however, one should note that since the speech is given in Washington, it is possible that the speech attempts to engage law makers and policy makers who work and live within the nation’s capital.

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Rhetorical Analysis on “I Have A Dream” (Draft)

EDIT: I HAVE COMPLETELY CHANGED THE TOPIC OF MY ESSAY, SO THIS ROUGH DRAFT IS COMPLETELY UNRELATED TO MY FINAL DRAFT.

“I Have A Dream” by Martin Luther King Junior is a widely known speech that demonstrates the power of rhetoric and the effect it can have on the audience. This speech was written and presented by Martin Luther King Jr. in the year 1963. He uses symbolism, metaphorical imagery, and powerful diction to create an impact on the audience. These rhetorical strategies demonstrate ethos, pathos, and logos to help the audience understand Martin Luther King Jr’s message and purpose.

This speech opens up with a very strong use of diction that creates a logical and emotional appeal on the audience. The main target of this speech is toward the African – American’s living in the United States. Martin Luther King Jr. opens up his speech stating that he is grateful for everyone who attended “the greatest demonstration of freedom”. At this point this speech is already creating an appeal of pathos. He then goes on to create a very logical appeal when stating that the Emancipation Proclamation gave “hope to millions of Negro slaves who had seared in the flames of withering injustice”. The Emancipation Proclamation was the first event where African – American’s were increasing up the ladder of social hierarchy. Dr King uses anaphora, the repetition of a word or words at the beginning of successive clauses, to create an appeal of emotion and logic. He describes that it has been one hundred years after the Emancipation Proclamation but still “the life of the Negro is still badly crippled by the manacles of segregation and the chains of discrimination”, “the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity” , “the Negro is still languished in the corners of American society and finds himself in exile in his own land”. Martin Luther King Jr repeats the words “One hundred years later the Negro…” targeting the audience who is mostly comprised of African – Americans that they are still under oppression and that must change,

Dr. King uses many instances of symbolism and metaphorical speech to help explain to the audience that there must be equality for all races. A very clear instance of symbolism and metaphorical speech Dr King demonstrates is occurs in the second paragraph. Dr King is comparing the “sacred obligation” that America has given to the African – Americans during that time as a “bad check, a check which has come back marked “insufficient funds”.  He is stating that America has given promises to the African – Americans however, those promises are empty.

There are countless instances of symbolism that occur throughout this speech and he is attempting to really connect with the audience and demonstrate an appeal of emotion and logic. He is stating that America has given all these opportunities and chances yet Dr King believes all of those opportunities are empty, they are just words. In response Dr. King states to his audience that he refuses “to believe that the bank of justice is bankrupt”, and again he uses anaphora stating that he refuses to believe “there are insufficient funds in the great vaults of opportunity of this nation”. As stated before these “insufficient funds” are empty promises that the United State of America has given to the African – Americans. Everywhere we turn to in the speech, there is a demonstration of some sort of call to action, telling the audience to rise up and demonstrate their freedom. Martin Luther King tells the audience that it is time to make “real the promise of democracy” and “it is time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice”. This statement is teeming with emotional appeal, telling the audience that the time is over to stay in the shadows of segregation, and Dr King creates this emotional appeal with a very repetitive statement to stand up and represent the African – Americans and the idea of racial equality.

Overall throughout this piece it is easy to recognize the style of diction that Martin Luther King uses to demonstrate his point of view on the subject matter. The diction is one that calls for justice and it constantly repeats itself. The most repeated word throughout the speech is the word “justice”. This word is accompanied by the request for justice and that too is constantly repeated throughout the text. However the most significant moment in this speech occurs in the closure. It occurs at a time when Martin Luther King demonstrates “his dream”. He uses anaphora combined with powerful diction to create his final emotional appeal. He asks for America to follow up on its promises to become true to its words “We hold these truths to be self-evident, that all men are created equal”

This speech had the power to move millions of people and to get them to fight for their freedom. Martin Luther King Jr achieved this with this one speech. This speech demonstrates the diction, symbolism, and metaphorical language needed to create a emotional, logical, and credible appeal that helped the nation jump on its feet and make the better of it. During a time where segregation was everywhere and the racial minorities felt like they had no freedom, Martin Luther King Jr. steeped in and helped save their freedom and individualism through this speech.

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Read Martin Luther King Jr.'s 'I Have a Dream' speech in its entirety

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington. AFP via Getty Images hide caption

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington.

Monday marks Martin Luther King, Jr. Day. Below is a transcript of his celebrated "I Have a Dream" speech, delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial. NPR's Talk of the Nation aired the speech in 2010 — listen to that broadcast at the audio link above.

Martin Luther King Jr. and other civil rights leaders gather before a rally at the Lincoln Memorial on Aug. 28, 1963, in Washington. National Archives/Hulton Archive via Getty Images hide caption

Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.

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When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

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We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

Civil rights protesters march from the Washington Monument to the Lincoln Memorial for the March on Washington on Aug. 28, 1963. Kurt Severin/Three Lions/Hulton Archive/Getty Images hide caption

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

Throughline

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We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.

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I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

People clap and sing along to a freedom song between speeches at the March on Washington for Jobs and Freedom in 1963. Express Newspapers via Getty Images hide caption

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

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This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.

Correction Jan. 15, 2024

A previous version of this transcript included the line, "We have also come to his hallowed spot to remind America of the fierce urgency of now." The correct wording is "We have also come to this hallowed spot to remind America of the fierce urgency of now."

Teach-In Reflects on MLK’s ‘I Have a Dream’ Speech

Georgetown students, faculty and other community members gathered at the recent Teach the Speech virtual teach-in to reflect on Martin Luther King, Jr.’s 1963 “I Have a Dream” speech.

The teach-in took place Jan. 11 and featured keynotes from state Senator Jennifer McClellan (D-Va.) and Neonu Jewell (LAW ’04). Veronica Williams (COL ’23) also spoke at the event, the second student to do so. 

The event was part of the Let Freedom Ring! initiative, and was co-hosted by the Center for Social Justice Research, Teaching, and Service (CSJ), the Center for New Designs, Learning and Scholarship (CNDLS), the Doyle Engaging Difference Program and the Division of Student Affairs.

The speakers contextualized King’s speech in contemporary discourse on race, according to Ijeoma Njaka (GRD ’19), professor and senior project associate for equity-centered design and inclusive pedagogy at Georgetown.

“The guest speakers situated the speech in our current moment and the rise of folks being afraid of critical race theory and the controversy and the misappropriation of critical race theory and the misappropriation of King’s quotes on social media or the ways in which King’s words get invoked in a way that undercuts the radical nature of his messages and his life’s work,” Njaka said in an interview with The Hoya. 

After the speakers’ presentations, the three participated in a Q&A session with community members that Njaka facilitated.

Williams said she found her own educational experience left out Black history beyond slavery or the civil rights movement. 

“In my reflection, I discussed that growing up throughout my K-through-12 education that Black history overall wasn’t mentioned a lot outside of slavery, segregation, civil rights movement and Dr. King’s ‘I Have A Dream,’” Williams said in an interview with The Hoya. “Then, everything was fine after that — there’s no more racial oppression, nobody’s racist anymore. That was kind of the frame throughout my education in high school.”

Contextualizing King’s words from his “I Have A Dream” speech is important to maintaining the spirit of his work, according to Williams.

“I was finding that Dr. King’s life, legacy and words were being used for certain things that he had not intended for them to be used for. Not just that people have been twisting his words in media recently, but a lot of politicians, for instance, have used his words to try to attack critical race theory,” Williams said. 

The event provides a space for members of the Georgetown community across schools to reflect on King’s work, according to CSJ director Andria Wisler. 

“Every year diverse faculty and staff across the University — from Law to Med to SCS to GU-Qatar to Main Campus — incorporate the Dr. King speech into their educational spaces (classroom teaching, meetings, etc.),” Wisler wrote in an email to The Hoya. “This cross-campus co-curricular project offers an opportunity for members of the GU community to spend time with Dr. King, meeting King again, through listening to and reflecting on his speeches.”

Teach the Speech emphasized that maintaining the original meaning of King’s words is essential to reading his speeches today, according to McClellan.

“As our nation deals with politically motivated attempts to limit the teaching of complete and accurate history, it’s critical that we understand the full context of Dr. King’s words and his work to build the Beloved Community,” McClellan wrote in an email to The Hoya. “Dr. King spent his life working to redress inequity and making the reality of our nation match the promise of its founding principles. With civil rights and voting rights now under attack, we must retain the fierce urgency of now to act on Dr. King’s vision.”

While in previous years there have been more opportunities for hands-on workshops or conversations, the keynote speakers remained a highlight of this year’s program, according to Njaka.

“Because of the pandemic, the omicron surge, and trying to be cognizant of Zoom fatigue, this was a little bit shorter of an event that focused more on the keynotes as opposed to also trying to include a longer explicit workshop,” Njaka said. “I’ve always enjoyed the keynotes. Across the years that I’ve been at Georgetown and been able to attend Teach the Speech, that feels like a consistent piece of the program that has always been there and that I’ve always enjoyed.”

This article was updated on Jan. 28 to correct a detail about the event.

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