bratabandha essay in nepali language

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Bratabandha Ceremony in Nepal – What is it and How it is Celebrated?

Bratabandha is a traditional Hindu ceremony that is observed in some parts of India and Nepal. It is a rite of passage that marks the transition of a boy into manhood and is typically performed when the boy reaches the age of 8 or 9.

During the Bratabandha ceremony, the boy is given a sacred thread, which is known as a yajnopavita or janeu. The thread is typically made of cotton or silk and consists of three strands, which symbolize the three aspects of the Hindu trinity (Brahma, Vishnu, and Shiva). The thread is worn over the left shoulder and under the right arm, and it is considered to be a symbol of the boy’s commitment to his faith and his spiritual journey.

The Bratabandha ceremony is usually performed in the presence of a priest or a religious leader, and it involves the recitation of mantras and the offering of prayers to the gods. The boy is also required to follow certain rituals and practices, such as observing celibacy and abstaining from certain foods, as a part of his spiritual discipline.

After the ceremony, the boy is considered to be a dvija, or “twice-born,” and he is expected to follow the rules and duties of a Hindu householder. The Bratabandha ceremony is an important part of Hindu culture and is celebrated with great enthusiasm and joy by the family and community.

Why is Bratabandha Done?

The Bratabandha ceremony is a traditional Hindu rite of passage that marks the transition of a boy into manhood. It is typically performed when the boy reaches the age of 8 or 9 and is considered to be an important milestone in his life.

The ceremony is believed to have both spiritual and cultural significance. Spiritually, it is seen as a way for the boy to reaffirm his commitment to his faith and to begin his journey on the path of dharma, or righteousness. Culturally, it is a way for the boy to symbolically enter into adult society and to take on the responsibilities of a Hindu householder.

The Bratabandha ceremony is also seen as a way to honour the gods and to seek their blessings for the boy’s future. It is a time for the boy to receive guidance and wisdom from his elders, and to learn about the principles and values that are important in Hindu culture.

Overall, the Bratabandha ceremony is an important part of Hindu culture and is celebrated with great enthusiasm and joy by the family and community. It is a time for the boy to transition into adulthood and to take on new responsibilities, both spiritual and cultural.

Here are some points on how the Bratabandha ceremony is typically celebrated:

• The ceremony is usually performed at a temple or a home, with the presence of a priest or a religious leader.
• The boy is given a sacred thread, known as a yajnopavita or janeu, which consists of three strands of cotton or silk.
• The boy must recite mantras and offer prayers to the gods as part of the ceremony.
• The boy is expected to follow certain rituals and practices, such as observing celibacy and abstaining from certain foods, as a part of his spiritual discipline.
• The ceremony is attended by family members and friends, and it is often marked by the exchange of gifts and the sharing of traditional meals.
• After the ceremony, the boy is considered to be a dvija, or “twice-born,” and is expected to follow the rules and duties of a Hindu householder.
• The Bratabandha ceremony is an important part of Hindu culture and is celebrated with great enthusiasm and joy by the family and community.
• Bratabandha Dress

During the Bratabandha ceremony, the boy is typically dressed in traditional Hindu clothing. This may include a dhoti, a garment worn around the waist that is made of white cotton or silk, and a kurta, a long tunic that is worn over the dhoti. The boy may also wear a shawl or a scarf, known as a chadar, over his shoulder.

In some cases, the boy may also be required to wear a turban or a head covering as part of his dress for the ceremony. This is usually made of a long piece of cloth that is wrapped around the head and is worn as a symbol of respect and honour.

In addition to traditional clothing, the boy is also given a sacred thread, known as a yajnopavita or janeu, which consists of three strands of cotton or silk. The thread is worn over the left shoulder and under the right arm and is considered to be a symbol of the boy’s commitment to his faith and his spiritual journey.

Overall, the dress worn during the Bratabandha ceremony is typically simple and modest, reflecting the spiritual significance of the event. It is a time for the boy to reaffirm his commitment to his faith and to begin his journey on the path of dharma, or righteousness.

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Bratabandha: A step towards the manhood

Bratabandha, a ritual that a boy must go through before his marriage. A word I was unaware of a couple of years back. It was the time when I visited my friend’s house to celebrate the bratabandha ceremony of his nephew.

He (the nephew) came in with his head shaved except with a tiny tail on the back of his head. He was wrapped in bright orange garb and was wearing a traditional orange headband pierced with a porcupine spine, for protection from evil.

He was seven years old; Bratabandha is performed on an odd year. This ritual is performed to learn the traditional laws, ceremonial roles, and rituals of their caste. In Nepal, it is considered the beginning of manhood. A man is not allowed to marry before his bratabandha.

The bratabandha was being performed by six brahman priests though only two are required. The boy was made to chant secret vows.  As a part of the tradition, the boy begged for food and offerings in front of beautifully dressed women of the family to mark the life of a monk. At the end a cotton string called Janai was looped over the boy’s shoulder, signifying that he is now a man even if he was only seven.

The rituals in Bratabandha vary from community to community. In Hindu communities, rituals during the Bratabandha represent the banishment of the boy (symbolization of Lord Ram’s exile) whereas, in Buddhist communities, the rituals represent the abandonment of worldly pleasures by the boy and transition to a monk (symbolization of Buddha’s retreat from worldly pleasures).

Written by Dorjee Khando

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13 Rituals of Nepal from Birth to Death and Beyond

by Rabins Sharma Lamichhane | April 19, 2018 | Nepal / Tools |

There are a lot of ceremonies and rituals being performed 365 days of a year. I’ve compiled some of the 13 ceremonies of Nepal that are performed during a baby is born to his death and beyond.

Find out the thirteen rituals of Nepal from Birth to Death and Beyond.

• Chhaithi ceremony (the six days of the baby’s birth) – It’s believed the Bidhatha (the faith writer or say God) writes the faith of a newly born baby on the sixth day. So, till six days family members sit together (say like a group meditation) and wishes for a good fortune to the baby. [For both Boys and Girls]
• Pasni ceremony — This is the celebration of the first time a baby is fed rice and grains. [For both Boys and Girs ]
• Bratabandha ceremony (Nepali/Sanskrit brata = promise, bandhan = to be bound) — It’s equivalent to India’s Upanayana but it’s different. The sacred thread (Janai) is received by the boy during this ceremony, that he continues wearing across his chest thereafter. This Sanskara (rite of passage) involves elaborate Karma Kanda which involves the participation of entire family and a guru (teacher) who then accepts the boy as a disciple in the Guru–shishya tradition of Hinduism. This marks as an individual’s entrance to a school of Hinduism. This ceremony ends after the boy goes for his first alms round to relatives and leave for gurus Ashram. Traditionally these boys were sent to ashrams with the gurus to learn in a gurukul system of education but in modern times this act of the boy doing for first alms round in town and leaving his family for gurus hermitage is done symbolically within the family and is later stopped by his maternal uncle (Mama) from leaving. [For Boys only]
• Gunyo Cholo Ceremony – Just as Bratabandha is for boys this Gunyo Chola is equivalent to the Girls. “GUNYO CHOLO” symbolise for “coming age of a girl”. The word “Gunyo” means Sari and “Cholo” means blouse. This ritual signifies a girl growing up and during this ceremony, the girl’s Mother adorned her with jewellery and her Grandmothers draped a shawl around her to signify protection from evil. [For Girls only]
• Tika-tala ceremony — Equivalent to Pre-marriage vows. The actual ceremony involves the simple exchange of a promise between the bride and the groom to get married. This is usually solidified with spoken vows. After that, the couple agrees to their wedding date. [For both Man and Women including their whole families]
• Bibaha/Vivah — The Wedding Ceremony.
• Dahi-Chiura/Godh Bharai ceremony (the Baby Shower) — It is done after 36 weeks or 6th or 7th month of pregnancy. The mother-to-be is showered with dry fruits, sweets and other gifts that help the baby’s growth. A musical event to please the baby’s ears is the highlight of the ritual, as it was common knowledge that the baby’s ears would start functioning within the womb. The ritual prays for a healthy baby and mother, as well as a happy delivery and motherhood. [For Mother expecting a baby]
• Chaurasi puja (Marking the Transition to Living Ancestor) — It is the ceremonial worship conducted during the age of 84 is one of the unique traditions of Nepal which raises the status of the person next to god and frees them from all kinds of social bonds and restrictions. When the puja is performed, the person is considered similar to the god. If the spouse of the person is alive, they are worshipped together or else, the single person is worshipped. In Hinduism, 84 is taken as a special number. Many people in Nepal do something called a “chaurasi pooja” to mark this special achievement. It is also taken as a special number because there are supposed to be 84 lakh (84 thousand!) life cycles and one can be reborn in different cycles including the human being. [For both Male and Females of age 84 plus]
• Tulsi Sarai — The Tulsi plant is regarded as a threshold point between heaven and earth. A prayer of forgiveness may also be offered to Tulsi. This is done just before a person is about to die. This is to remind that a person should always remember the Brahma (not the tri-gods) so as to attain salvation or moksha. Else, the person who is thinking something else has chances to born again in the same thoughts. So, why not think the supreme God himself. We are so much connected with the materialistic world so we forget everything so the family members or any people around takes the dying person to the tulsi (ie. what Tulsi Sarai means; equivalent to taking him near Tulsi or remind him/her of Tulsi). [ For both Male and Females]
• Antyesti or Antim Sanskar (funerary ceremonies) — The last sacrifice to the dead once from the dead time rituals to the cremation (Daha sanskar) rituals. [For both deceased Male and Females]
• Asthi Bisarjan — Collection of bones of the deceased after the 10th day of Daha Sanskar and immersion in the holy river.
• Pindadan — Various offerings are made on the thirteenth day to ensure a happy break from the attachments of the departed Atma with its recent life and allow those left behind to get on with their daily life. That empty space hopefully to be filled by their personal commitments. Healthy grieving is an important process that allows us to free up the energy that is bound to the lost person. It is encouraged to redirect that energy elsewhere. This results in an ability to remember the importance of our loss but with a newfound sense of peace rather than deeply felt pain that can linger for months or years.
• Shraddha (Dead Anniversary) — It is especially to one’s dead parents. Conceptually, it is a way for people to express heartfelt gratitude and thanks towards their parents and ancestors, for having helped them to be what they are and praying for their peace. It also can be thought of as a “day of remembrance”. It is performed for both the father and mother separately, on the days they became deceased. It is performed on the death anniversary.

There are other ceremonies which are impossible to tell and express to everybody. Out of 365 days, we have one or other festivals people celebrating each day.

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Rabins Sharma Lamichhane

Rabins Sharma Lamichhane is senior ICT professional who talks about #it, #cloud, #servers, #software, and #innovation. Rabins is also the first initiator of Digital Nepal. Facebook: rabinsxp Instagram: rabinsxp

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Bratabandhan (Hindu Ritual, Newari Style)

I usually get up at 7:30 or later than that, but today just to attend a Bratabandhan, more as an Anthropologist rather than a guest, forcefully got up at 6. I know that is almost late for some of my early worm friends. Sait was at 7:30, and to avoid traffic at Koteshwor and reaching Bhaktapur on time, we had to depart by at 6:30.

Nepali time as it says, no one was ready when we reached Mahakali Temple in Bhaktapur, few kilometres from main Durbar Square in Bhaktapur. The priest had just arrived, and his assistant was busy drawing mandaps, rekhis, and asana, all ritual terms, and unfortunately, I don’t even know how to explain those terms in English.

I was freezing. The temperature was lower in Bhaktapur than Kathmandu. Thomas was fluttering his frozen hands, for he rode his bike all the way there. Thank god I was picked up on rotten green Toyota.

Finally, at eight, the ritual started. Thank god. All three boys were bathed and then lined up for shaving heads. And the barber would not stop bargaining for higher dakchina (money) between his tasks. Ritual continued… reciting mantras (verses), showering flower and lava , putting tika ( forehead mark ) , dhup batti (incense). The time came for boys to get rid of their clothes and put on pitambar langots (yellow satin underwears). I think it was symbolic of the stage when they either choose to spend Grihasta life (household) or banastha life (life in a jungle and studying in traditional schools). I already mentioned that Bhaktapur was chilling and also almost-bare-boys were shivering. I couldn’t help noticing their quivering dingdong veiled by translucent pitambar (Yellow garments usually used for offering to Lord Vishnu).

Oh yes! I noticed one difference between Newari bratabandhan and rest of other Hindus was, boy’s (initiate’s) phupu, the paternal aunts, collect hair on brass plates when shaving initiate’s head, whereas in our clan it is a job for sisters.

The ritual went on and one, Thomas was busy photographing and I was already bored and alienated for all the mantras reverberating around was in a Newari language that I didn’t understand at all. Although I have grown up with few Newari friends and with their unsuccessful tries of teaching me the language, all I could understand until this day is chu jula which means WHAT’S UP?? (I think) So, I thought of intervening priest, mother, boys, father and rest of the relatives with my so-called Anthropological questions. Trust me! They were quite patient and boggled me with zealous explanations in their broken Nepali mixed Newari tones. Newari was indeed a MIND BOGGLING for me because of my total lack of knowledge, but I still managed to gather what I needed to.

One led to another, we had to go to the nearby river to flow the boys’ hair, that was collected on a plate earlier. And also, readers please excuse my atrocious English. Dry season cast all over Nepal, although we should have been blessed with winter rain by now, there was no river, just the leftover and path of it. So, the Phupus managed to bury hair in river soil or more appropriately river sand.

Then we had a procession through the alleys of Bhaktapur’s tol or village. I enjoyed the site of tilted mud houses supported by one another, always wondered what happens if (heaven forbid) earthquake stroke. Walking through brick-paved alleys which is uncommon in Kathmandu. Wooden Aankhi Jhyal (lattice Window). House-well built-in B.S. 2022. The friendship between vendors selling Dhaka- patasi and modern garments side by side. Bhaktapur women washing clothes on the outside porch. Sophisticated and traditional wooden mask. And Yes! The trespassers looking at me and murmuring to one another because I was asked to carry a coca-cola bottle that had home-made wine instead, while other participants of the procession were carrying fruits, flowers, sweets and other regular stuff on trays. And there shouts a roadside Romeo “Hey! Is that petrol or wine that you are carrying?” What did I do at such remarks? Ignoring and walking away.

Then there was another set of worshipping ritual at Bhadrakali temple, which was comparatively smaller to the temple with the same name that we have in Kathmandu and it looked like any other byroad deity housed. The perplexing and only style of Bhaktapur, was, firstly applying blood tika from sacrificial’s neck portion to oneself and others. Secondly, priest poking lower belly of the sacrificed goat to pull its small intestine, blow air to make a ballooned-intestinal-garland that was offered to Bhadrakali’s idol.

Whoops!! That is something not practised in Kathmandu.

We returned to the place where bratabandhan took place i.e Mahakali temple, lit one lakh oil wicks in the name of Mahakali Goddess. And then all the women of the family started exchanging sagun, a holy complilation of fried boiled-egg, fish, and bara/Lentil Patti. Finally, I got sagun too and it was a kind of blessing for me to see the foods that I could actually eat because I was famished since morning. Phew! I was awake since 6 in the morning and had nothing eaten, except for 2 cups of tea and one jeri-swari all 8 hours long.

As I took a bite of fish, Shova screamed at me with joy “your first child will be a baby boy”. Startled, I thought, how on earth did she know that? I am not even married. She said, “Your first bite was fish head, so that’s the sign that your firstborn will be a boy.” INTERESTING, said I.

Luckily, we dodged all the traffic jams on the way back to the office. Worked for 2 hours and was happy that it was weekend for next two days and I didn’t have to worry about being at the office sharp on time the following day.

Oh yes, I took centre-stage and narrated Bratabandhan stories to my mom, sister, and two brothers with utmost enthusiasm.

It was indeed, my first date with Hindu Ritual in Newari Style.

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How communal celebration of a Nepali culture brought people from all over Australia to this regional town?

Communal Bratabandha program organised at Brishti Ganesh Temple in Bendigo, Victoria. Credit: Supplied

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Other ways to listen, a communal "bratabandha" ceremony was organised in bendigo's brishti ganesh temple on 11 february. while the head-shaving ritual marks the coming of age and adulthood in males, organisers and participants say such events help strengthen the communal bonds and keep nepali culture alive., this report is available in nepali language:.

कसरी एक सांस्कृतिक कार्यक्रमले अस्ट्रेलियाभरका नेपालीहरूलाई एक रिजनल सहरमा पुर्‍यायो?

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12 Most Common Queries For Bratabandha Ceremony

If you are a Hindu male who is above 25 years from Nepal, we bet that you have done Bratabandha. Regarding this ritual, there are several questions that one might ask, like what is Bratabandha and why is it done and sorts like this.

Don’t worry as in this article we have compiled 12 of these frequently asked questions and answered them. Are you curious as to see if we have answered the question that you have been wondering about? Let’s get straight to the answers then.

1. What is a Bratabandha?

Bratabanda or Upanayana is a process, which signifies that a boy is ready for further education. In the olden period of time, males used to go abroad or Banaras after their Bratabandha to attain more knowledge with the base being Veda that was written Sanskrit. 

2. What is the best age to do Bratabandha?

The best age for bratabanda as specified by Dharma shastra are the odd years, like 1st, 3rd, 5th years of the male. These are said to be the perfect age to carry out the ritual.

However as the tradition for the ceremony has diversified as per ethnic group, hence this is no longer universal in modern times. For Brahmins, the perfect age is 8th year, for Chhetri on 11th and as for Baisya 12th year is seen as the perfect age.

And if this prime age exceeds, Brahmin can do it within the 16th year, Chettri within the 22nd, and Baishya within the 22nd year.

3. Why are the mentioned ages the best ones?

This is because of the understanding that the child is well-groomed and mature enough to follow the education of Vedas and the ancient scriptures and their teachings.

These ages are, as you may have guessed, in between childhood and adulthood due to which child is old enough to study and grasp the education system. Another reason for the specified age being the is because, in the olden days, one had to be old enough to travel far as there were only a few gurukuls- the place of formal education in that time.

4. Why is it done? 

Bratabandha is done to signify that the child is old enough to learn about shastras and Vedas. It is also done to pray to the gods and is considered to be the right passage for a man.

5. How long does it last?

The whole process usually lasts for a whole day on average but if you want to complete this festival quickly, this can be done as quickly as in 5-6 hrs. However, if you want to do the whole process including the smallest of rituals, it can last up to 3 days

6. How is it done in a generic way?

The process of Bratabandha is a long one regardless of what you do. As long as you don’t skip the required steps, it will take at the very least two days. However, there is a short way to complete this ceremony of Bratabandha.

Although it is not recommended, you can call a GuruJi to do a small puja where he chants a mantra and shaves a part of the boy’s hair. In this way, the process is completed but this way of conducted Bratabandha is only meant for emergencies.

We have made a separate article where we explain this process in detail. If you are interested to know the whole process, follow our link here .

7. What religious and cultural significance does it have?

Bratabandha has its facts associated with the ancient pattern of enabling the child for further education. Following Upanayana (another term for Bratabandha), the child would dive into the depth of The Vedas. There he begins his journey to Gurukul, where he serves his teacher and Ashram, learning and growing till the end of his education. 

All of this is done to turn him into a student with this ritual as his base for education. Having done the Chudakarma and Upanayana, the boy starts his journey as a sage of simple living and knowledge of Veda. The teacher then grooms him till he becomes mature. 

So in a sense, it is basically taken as the form of building the child into a responsible and knowledgeable adult.

8. What are the materials required to do Bratabandha?

There are a lot of materials that you require to complete the whole process of Bratabandha and the list is rather a long list. So instead of answering this question here, we have provided a complete list of the required materials for Bratabandha in this list here.

9. How much does it cost?

Bratabandha as a general is an expensive ceremony as the base minimum cost is around 30,000 Nrs. This amount should barely cover every expense including the fee for the Guruji and the fees for the puja and a small party to those included. Do note that this is the best-case scenario and Bratabandha usually costs a few thousand more.

10. Where is the best place to do the Bratabandha?

The best place is naturally in the mandirs that have historical relations with the Gurukuls of the olden days but since that is not possible for most of us, it can be done in any major temples around your local area.

If you have a big open space in your home, you can do it there with some rituals. A pandit guru is a guide for the day. At home, a big enough space should be measured and allocated for the Yagya, where most of the ritual takes place.

11. What are the myths behind Bratabandha?

Ancient history for the structuring of Bratabandha that highlighted its importance is said to be from how the students of royal families followed the traditions of this ceremony. 

The prince’s education started after Upanayana, after having the ritual ceremonies they left their home to live with the saints and learn the Vedas and the rule of life. Through the years, they learned how to be a responsible and knowledgeable person, so when they returned back home, they would be a changed individual, who can take responsibility for their father’s kingdom.

The tradition remained the same even for commoners as well. They lived in gurukul and gained education and returned back home as responsible people, fulfilling the duties of their life as per their family’s tradition. In gurukul, the students lived in harmony and befriended each other without discrimination. We can find those stories even today in the ancient scriptures.

Bratabanda is for shaving the hair, highlighting the Tuppi (tail-like hair) at the back of the head, and wearing Janai on the shoulders has more mythical stories associated with it. The reason for this is because these three things are done for the first time during this process of Bratabandha. 

The sacred thread was used by the sages from the Satya Yuga to defend themselves against the monsters and conquered them with the Mantras. Meanwhile, the tail behind the head (Tuppi) is believed to serve as the connection of the human mind and soul to the spiritual guide of the world. 

All the beliefs in these historical mythologies associated with the Yuga have made it to our modern generations. This is why we follow this tradition with a grand Puja and a celebration.

12. What are the Sanskars related to BrataBandha?

There are 4 Sanskars related to Bratabandha. They are: 

Vedarambha Sanskar

In ancient times, Veda reading was the basis of education, which started out after bratabandha of the brahmin boys. But gradually, the pattern changed and it was less practiced and eventually, it was cut off from mainstream education.

Vedarambha is the starting of the basic education, which is the starting of the vast knowledge of Veda with the mul mantra (Vedmata) “Gayatri”. Upanayana is considered to commence after granting this mantra to the child. The mantra is given with some transformation with it for the Kumar child, according to their ethnic group, as Brahmin, Chhetri, or Vaisya.

Samawartan Sanskar

This Sanskar is the process of graduation from the education that the child will be ready to get following the attainment of the Gayatri mantra on the day of bratabanda. Then returning back after the completion, he will have two choices, either to be a Brahmacharya and stay at Gurukul and devote his life to learning and teaching or get back home and live a married life and have a family and the responsibility that comes along with it. Completion of education made them wise sage. 

Chuda karma

The first karma of shaving the head of a young boy is called the Chuda Sanskar. It is the most important form of following the Sanskar that enables a child to be fit for Upanayana or Bratabandha. A child is not let to shave his head until his Chuda karma is complete. So this Sanskar cleanses him from any bad karma that he might have done in his lifetime or the life before this one. That is the belief.

Upanaya- Bratabanda Sanskar

In this Sanskar “Brata” means rule based on Veda and “Banda” means a tie to that rule

During ancient times, Bratabandha was done to make the boy a complete student for the start of his education. This process is taken as his graduation to get into Gurukul or any education even to this day. 

Final words

With this, we cover some of the common questions that people have about Bratabandha. If you have any question that is not in this list, be sure to comment down below and we will do our best to answer your queries in a future post.

If you want to know more about Nepali rituals however you can check our article on Everything you need to know about Nwaran.

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Teacher’s day: guru purnima, byas jayanti & ekalavya story (2021).

People celebrate Teacher’s Day all over the world. In Nepal, the Teacher’s Day is called Guru Purnima. This year, in 2021 it is on July 24. As the festival is being celebrated on Full Mood day, it is Purnima. Traditionally Guru is the person who teaches the scared Mantra and ways of life. They used to be the Rishi Muni, the learnt men of the ancient time. A tradition of Bratabandha is the way of sending kids to Guru Asharm for learning things.

In Bratabandha of an adolescent male child, the Guru teaches Gayatri Mantra, a sacred thread (Janai) is worn to indicate that the kid is tied to the Dharma rules.

The term Guru in Sanskrit is a person who removes darkness of ignorance from one and sheds light of knowledge. “Gu” means darkness and “ru” means light. On this day, schools, colleges, training institutions and other institutions celebrate by organizing programs to pay respect to the elders and teachers. This day is celebrated as a opportunity to consolidate the bond of teacher-student relationships.

It is believed that the day is also Byas Jayanti. Ved Byas is believed to have written all the 18 puranas and 18 upapuranas that explain the four vedas.

This is the shlok to celebrate Guru Purnami with.

Teachers’ Day is celebrated all over the world. I had compiled the dates and the details of the celebration all over the world in 2017 ( Teachers’ Day in Other Countries ).

Eklavya’s Story

There is a story of Eklavya in Mahabharat. In the story, Eklavya practices archery skills all by himself by keeping a mud statue of Guru Drona as a reference. He learnt all the skills and he became one of the most skilled person in the field. Once, Eklavya stopped a barking dog by ramming seven arrows in it’s mouth. The dog belong to Pandava’s team. When the dog arrived gagged with arrows, Pandava started looking for the skilled archer.

The skills of Eklavya proved that he was better than the real students of Drona. When Acharya Drona found out about Eklavya and his skills he went to Eklavya to asked for Guru Dakshina. He asked for the thumb of his right hand as the Guru Dakshina. The reason to choose the thumb was to degrade his skill and keep Arjun the best of all in the world.

Here is the full story of Eklavya (in Nepali):

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• Published on February 9, 2016 • Last updated August 24, 2018

Nepal, a beautifully intricate garden of over a hundred different ethnic groups, also naturally has countless numbers of unique traditions. Though trekking in Nepal is a major attraction for tourists, culture and traditional attractions are also strong attraction factors. Some traditions stem from ancient religious origins while some are specific to only one ethnic community. The list of customs and traditions in Nepal is so long and diverse that one could write a whole book about it. We are excited to showcase some interesting and unique traditions in Nepal related to major life events such as birth, adolescence, marriage, old age, and death. We are excited to showcase some interesting and unique traditions in Nepal related to major life events such as birth, adolescence, marriage, old age, and death:-

Nuwaran  (Name-giving ceremony)

Originating from Hindu beliefs, Nuwaran is a child naming ceremony celebrated after 8th(for girls) and 9th(for boys) days of birth. During Nuwaran, according to the date and time of birth as well as the alignment of stars, an astrologer determines an auspicious starting letter for the child’s birth name along with the length of the name. The child’s birth name is necessary for rituals and pujas and it is usually not the name by which the child is known.

An interesting naming ceremony occurs in Sherpa communities as children are often named after the day on which they were born. Thus, a baby born on Thursday(symbol of Jupiter) would be called ‘Phurba’. In addition, the Sherpa children are also given virtue names such as Dorje(wisdom. The day names are often prefixed to the virtue names such as ‘Phu-Dorje’(Jupiter wisdom).

Pasni ( Rice feeding ceremony)

Pasni is a ceremony celebrated for the first time a child is fed rice pudding. It is the first time when an infant is fed food other than mother’s milk. It signifies the growth of the infant to the next life stage. It is celebrated on different dates for daughters and sons as Pasni for daughters is celebrated in the 5th month and for boys in 6th month after their birth.

• Bratabandha

Every newari woman goes through three different marriage rituals in her lifetime; Bel Bibaha(marriage with wood apple), Bahra ceremony(marriage with the sun) and marriage with a boy.

Bel Bibaha or commonly known as ‘Iha’ is a ceremony in Newar community in which pre-adolescent girls are married to wood apple fruit. The wood apple fruit is a symbol for Lord Kumar, son of Lord Shiva(one of the most divine deities in Hinduism) as a bridegroom. The significance of this ritual is to ensure that the girl remains chaste and fertile for the rest of her life. She will also be sheltered in case her real husband dies as she is considered to be married to Lord Kumar and not considered a widow.

Bahra ceremony

Bahra ceremony, popularly known as ‘Gufa rakhne’ or  sun marriage is a ceremony for girls around the period of first menstruation. Though there are many variants of this ceremony, generally a girl is hidden in a room where no sunlight can penetrate and she is not allowed to see any male’s face for 12 days. A voodoo doll representing Bahra Khayak(Cave ghost) is also put in one corner of the room which the girl regularly worships. At the end of the 12 days, she is given a bath to purify herself and she is adorned in a traditional wedding dress. After an elaborate ritual, a priest weds the girl with the sun showing her the reflection of the sun from a mirror to signify the end of Gufa and beginning of her womanhood.

Chori Bibaha (Marriage by kidnapping)

Chori Bibaha is a traditional marriage ritual observed in the Tamang communities. This ritual usually occurs when the bride may not consent easily or if a boy wants to avoid long procedures of an arranged marriage. A girl is usually captured from a fair or a market by a boy. After capture, if the girl persistently refuses to get married for three days then she is allowed to return to her parents. If she consents, a proper wedding ceremony is organized. In recent times, this ritual is rarely observed as modernization and laws against kidnapping are enforced.

Janku is a celebration of life when one reaches a certain age. There are five total janku celebrations; 77 years, 1000 months old(roughly between 81-84 years), 88 years, 99 years and 110 years old. The common quality in all of the janku celebrations is that the man or woman is treated like a bridegroom or bride, dressed lavishly and paraded around the city in chariots visiting different temples and vihars.

The significance of this celebration is related to Newari texts which mention that ‘the Janku celebration ages marks inauspicious times in a person’s life when even the smallest threat may pose a serious threat to one’s life’. The various Janku rituals are performed to please the gods and help one overcome these problems. In ancient times, the average life expectancy of a person was only 67 years so when someone reached a Janku aged, it was like they were given a new life. After the second janku, the person is given the ‘Thakali’ status and given respect equal to gods or goddesses.

Sky burial is a unique method of funeral practice observed in the mountainous highlands such as Upper Mustang and Dolpa in Nepal. The corpse is left in specific sky burial designated sites to be eaten by scavenging birds and animals such as vultures, Himalayan Griffons, Lammergeier, etc. In Tibetan tradition, it is believed that it is not necessary to preserve the corpse as it is only an empty vessel. In highlands, as the ground is too rocky and there is a lack of decomposers for ground burial along with a scarcity of fuel and timber for cremation, sky burial is the most reasonable option.

These are only some of the interesting rituals and customs of Nepal. Nepal is just as rich in traditional and cultural heritage as it is rich in natural resources and mountains. A trip to experience the ancient culture and tradition of Nepal will be just as memorable and fulfilling as a trek to the Himalayas.

• Chori Bibaha
• everest trek in august
• unique tradition

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Massage away your stress, dambar kumari and a fabric that transcended boundaries, gokarna forest resort the royal hunting ground, coffee cascara extra income for coffee farmers, some lesser-known vegetable dishes from the southern plains, the maroon parade: newar group bratabandha.

Managing the Bratabandha through such a committee makes sense economically, too, since arranging to have such a large service independently would cost a small fortune. For any given Bratabandha, the sangha picks a date for the ceremony and then notifies the community to submit the names of the children eligible that year. After collecting this information, the sangha decides on the various items to be used and their costs, and after discussions by representatives of all families of the community, decides upon a budget to be shared amongst all families taking part in the Bratabandha. Next the sangha issues notices to all concerned families, which lists the step-by-step process to be followed on the five day program. The notice also mentions all conventions to be strictly followed. From the color of the sari the boys’ aunts are to wear, to the program schedule; every little detail for the ceremonies are pre-planned. The presence of a sangha that dates back several decades points clearly at the richness of Newar culture. It can be said without doubt that most festivals that are celebrated in the country with much pomp are of Newar origin, although people from all backgrounds take part in them enthusiastically. To have had the sense to divide the community’s work in sanghas says a lot about the managerial skills of the people. Shakyas are a sub-caste of Buddhist Newars. They are believed to be direct descendants of Lord Buddha, since Buddha was a Shakya king from the Tarai town of Kapilvastu. It is due to this heritage that every Shakya boy is made to live the life of a monk for at least five days. These five days and the rites and rituals preceding and following it are known as a Bratabandha ceremony. Although other Newars also practice this tradition, their ceremony lasts only one day and is called ‘Keta Puja’. Also, while a Shakya Bratabandha is done in large groups, other Newars and Hindus may practice their rites independently. In our sangha, the age criterion for a boy to be eligible for Bratabandha is from five years upwards, with most Shakya families preferring to celebrate the occasion while their child is young. The first day of the Bratabandha, all of the young boys’ hair except for a few strands at the back is shaved off with a silver and gold blade. The aunts of the boys are made to receive the hair on a silver platter. A small piece of gold is attached to this strand of hair as they are taken along with all the other young boys who too are having their Bratabandh, to Hanuman Dhoka Durbar to offer Supari and Paan (beetle leaf) to Hindu deities. On the second day, the remaining hair is shaved off and the gold attached to the boys’ hair is gifted to their aunts for receiving their hair. On the same day the boys are made to change into a monk’s attire. From the second day onwards the boys must live off alms from relatives and even strangers. They may not eat salt for the entire duration of the ritual and must not take off the robe throughout either. On the last day maternal uncles of the boys guide them towards Hanuman Dhoka once again for the final rites. The boys’ shaved hair is then offered by their aunts at a holy confluence of two rivers as an apology to Lord Buddha for ceasing to live the life of a monk. The boys can then go back to living their normal lives. There are many who choose to not go back to their normal lives, but who go on to live in Buddhist monasteries. This, I suspect, might be one of the reasons why Newar families prefer the Bratabandha to be over at a young age so that the child will prefer to come back to family life. One of the highlights of the Bratabandha ceremony is the traditional music played while the hairs of the young boys are being shaved. The melodies are traditional with the musicians who have inherited these playing duties from their elders. One of the rarities in the group of musicians playing in a Newar Bratabandha is that women are allowed to play instruments alongside the men. The sight of young Newar women playing traditional instruments alongside their male counterparts catches even the local people off-guard. The age old melodies fill the air with a clear vibrancy that does two things: summon the attention of good spirits towards this customary ceremony and generate a celebratory mood, as the procession slowly flies out to go around the neighborhood. A Bratabandha is a milestone in the life of Newar men. It presents them with a choice very early on about the kind of life they wish to live. There are many instances where young boys have, to the dismay of their parents, opted to not come back to their families and have gone on to live in a Bihar (monastery). These kinds of incidents are few and far between today. Nevertheless, the strength of a family, in being willing to respect the wishes of a young boy speaks volumes about the uniquely charmed lifestyle of Newar Buddhists.  

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10+ Important Nepali Words For Stages In Life

• , September 15, 2023

Namaste! Welcome to our language learning journey as we delve into the stages of life in Nepali culture. Understanding these key phases is not only vital for language learners but also provides insights into the culture of native speakers if you ever visit Nepal. In this blog post, we’ll explore Nepali words for different stages in life, such as childhood, adolescence, and adulthood, while sprinkling in some other essential vocabulary along the way.

Nepali Words For Stages In Life

1. childhood – बालबालिका (bāla/bālibālika).

In Nepali, “childhood” is referred to as “बालबालिका,” which can be broken down into two parts. “बाल” (Bāla) translates to “child,” while “बालिका” (Bālibālika) means “girl” or “young woman.” This word signifies the early years of a person’s life when they are still considered a child.

2. Adolescence – किशोरावस्था (Kishorāvasthā)

“Adolescence” in Nepali is known as “किशोरावस्था,” where “किशोर” (Kishor) means “youth” or “adolescent,” and “अवस्था” (Avasthā) refers to “stage” or “phase.” This phase marks the transition from childhood to adulthood, characterized by rapid physical and emotional changes.

3. Adulthood – प्रौढावस्था (Praudhāvasthā)

As Nepali learners progress through life stages, they’ll encounter “प्रौढावस्था,” which means “adulthood.” “प्रौढ” (Praudh) stands for “adult,” and “अवस्था” (Avasthā) still denotes “stage” or “phase.” It signifies the period when individuals assume responsibilities and independence.

Now, let’s sprinkle in some more Nepali vocabulary related to life stages (with the English language translation):

• जन्म (Janma) – This Nepali word means “birth” in Nepali. It’s an essential term when discussing the beginning of life.
• विद्यालय (Vidyālaya) – “Vidyālaya” translates to “school” or “educational institution.” Education plays a significant role in a Nepali child’s life.
• शिक्षा (Shikshā) – “Shikshā” has the Nepali meaning of “education.” Education is highly valued in Nepali culture.
• विवाह (Vivāha) – When it’s time to talk about marriage, you’ll need this word. “विवाह” (Vivāha) signifies the union of two individuals in marriage.

• परिवार (Parivāra) – “परिवार” (Parivāra) means “family” in Nepali. It’s essential when discussing family life.
• रोजगार (Rojgāra) – In adulthood, discussions about “रोजगार” (Rojgāra), or “employment,” become more prominent.
• विभाग (Vibhāga) – As life progresses, individuals may experience “विभाग” (Vibhāga) or “division” of responsibilities, such as within a family or workplace.

Nepal’s culture is deeply rooted in traditions and values that influence these stages of life. Learning the language opens doors to understanding and appreciating the diverse experiences of Nepali people as they journey from childhood to adulthood.

Check out useful Nepali verbs & important conversational phrases in Nepali for more language learning fun!

Important Rituals In Nepali Culture Across Life Stages

Nepal is a land of diverse cultures, and its rich history of traditions is deeply intertwined with the various stages of life. Here, we’ll explore some of the most significant rituals and customs unique to this region at different life stages.

1. Birth and Naming Ceremony (नामकरण पर्व – Naamkaran Parva)

The birth of a child is a momentous occasion in Nepali life stages. Shortly after a baby is born, the family gathers for the naming ceremony, known as “नामकरण पर्व” (Naamkaran Parva).

During this ritual, a priest or family elder selects a name for the newborn based on astrological and cultural considerations. It is believed that the chosen name will influence the child’s life. The ceremony is often accompanied by prayers, blessings, and the sharing of sweets and gifts among family and friends.

2. Bratabandha (ब्रतबन्ध)

As Nepali boys transition into adolescence, they undergo a significant rite of passage known as “ब्रतबन्ध” (Bratabandha). Typically performed between the ages of 9 to 13, this ceremony marks the beginning of a boy’s formal education in Hinduism. During Bratabandha, a priest conducts rituals and ties a sacred thread (janai) around the boy’s wrist, symbolizing his commitment to spiritual and moral values.

3. Marriage (विवाह – Vivaha)

Marriage is one of the most elaborate and cherished customs in Nepali culture. The wedding ceremony, or “विवाह” (Vivaha), is a grand affair that varies among different ethnic groups in Nepal. Common elements include the exchange of garlands, applying tika (a red mark) on the bride’s forehead, and walking around a sacred fire seven times, symbolizing their eternal commitment.

4. Pasni (पस्नी)

For young Nepali children, especially girls, the “पस्नी” (Pasni) ceremony is a significant milestone. Pasni is the rice-feeding ceremony that typically occurs between the child’s fifth and seventh months. During this ritual, the child is introduced to solid food, primarily rice pudding, symbolizing their transition to a more adult diet. Family and friends gather to bless the child, and it is a joyous occasion filled with traditions and cultural significance.

5. Antyesti (अन्त्येष्टि)

Finally, when the journey of life reaches its natural conclusion, Nepali culture observes the “अन्त्येष्टि” (Antyesti) or funeral rites. The rituals surrounding death vary among different communities in Nepal, but they often involve cremation, prayers, and a period of mourning. The ashes of the deceased are typically scattered in a sacred river, symbolizing the cycle of life and rebirth in Hindu beliefs.

These rituals highlight the profound connection between the people of Nepal and their cultural traditions at each stage of life. Whether celebrating the joy of birth, guiding youth into adulthood, or marking the end of a life well-lived, these customs showcase the beauty and diversity of Nepali culture.

As you continue your Nepali language learning adventure, keep in mind that these words are just the tip of the iceberg. Embrace the beauty of the Nepali language and its reflection of a vibrant culture filled with diverse life experiences. Happy learning, or as they say in Nepali words, “शुभ पढाइ” (Shubha Padhāi)!

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Bratabandha meaning in english, meaning of "bratabandha".

• 20 Gift Ideas for the Bratabandha Ceremony in Nepalese Culture

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The ceremony of Bratabandha is significant to Nepalese culture. Young adults are in the process of growing up and leaving childhood behind. During this event, the new adult receives presents from friends and family. Look no further if you need suggestions for Bratabandha ceremonial presents!

Here are 20 fantastic choices that are guaranteed to gratify any adult Nepalese.

1. A set of new clothes

A lovely pair of clothing is a great present since the newly minted adult will want to look their best during the event.

2. A gold necklace

Gold jewelry is a wonderful option for this special occasion since it is believed to bring luck and wealth.

3. Religious artifacts

During the event, statues or icons of religious leaders are often given as gifts to bestow blessings and spiritual protection.

4. A handcrafted silver or gold bracelet

A unique and heartfelt present that will always be loved is handcrafted jewelry.

5. A traditional Nepalese painting

Lovely traditional artwork from Nepal is a thoughtful gift that demonstrates appreciation for the country's rich creative legacy.

6. A traditional Nepalese hat

The Nepalese traditional headgear is a sign of deference and esteem. This hat would make an excellent present.

7. A book on Nepalese culture

The new adult will get greater insight into their culture by reading a book that describes the history, traditions, and customs of Nepal.

8. A traditional musical instrument

Giving a traditional instrument as a gift is a wonderful way to promote Nepalese music and culture.

9. A set of prayer beads

In Nepal, using prayer beads is a significant aspect of religious rituals. These beads will be cherished for years to come if you have a set.

10. An amulet or charm

It's a common belief that amulets and charms may fend off ill luck and provide protection. This is a wonderful present for young adults just beginning their adult life.

11. A wallet or purse

A beautiful wallet or bag is always a useful and fashionable present. Additionally, it will be useful during the wedding.

12. A Nepalese God statue

Giving a statue of a Nepalese deity demonstrates respect for their way of life and faith.

13. A handwoven scarf

A wonderful way to honor the skill of Nepali craftsmen is to purchase a handwoven scarf.

14. A set of incense sticks and holders

Giving a set of incense sticks and holders would be appreciated since incense is utilized in many religious rituals in Nepal.

15. A set of tea-making items

Giving a set of tea-making supplies would be appreciated since tea is a significant component of Nepalese culture.

16. A traditional lunch box

In Nepal, lunch boxes loaded with special foods to take to school or work are often presented as presents.

17. A traditional Nepalese umbrella

During the monsoons, umbrellas are a terrific method to remain dry, therefore giving a classic one as a gift would be appreciated.

18. A decorative tapestry wall hanging

Giving a gorgeous tapestry wall hanging is a wonderful way to honor Nepalese culture since Nepal is recognized for its exquisite tapestries.

19. A traditional embroidered blanket

Giving a hand-embroidered blanket makes it much more unique. Blankets are usually useful and loved gifts.

20. A nice watch

Watches are an excellent present since they can be used throughout their adult years. A quality watch is something to be treasured for a lifetime.

These are only some starter concepts! Your loved one will be touched by the thoughtfulness of the present, regardless of what it is. Observing the Bratabandha ritual is a significant custom in Nepal, and gifting a suitable present is the perfect way to honor this momentous event. Good luck!

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