history research paper template

How to Write a History Research Paper

• How do I pick a topic?
• But I can’t find any material…

Research Guide

Writing guide.

See also: How to Write a Good History Essay

1. How do I pick a topic?

Picking a topic is perhaps the most important step in writing a research paper. To do it well requires several steps of refinement. First you have to determine a general area in which you have an interest (if you aren’t interested, your readers won’t be either). You do not write a paper “about the Civil War,” however, for that is such a large and vague concept that the paper will be too shallow or you will be swamped with information. The next step is to narrow your topic. Are you interested in comparison? battles? social change? politics? causes? biography? Once you reach this stage try to formulate your research topic as a question. For example, suppose that you decide to write a paper on the use of the films of the 1930’s and what they can tell historians about the Great Depression. You might turn that into the following question: “What are the primary values expressed in films of the 1930’s?” Or you might ask a quite different question, “What is the standard of living portrayed in films of the 1930’s?” There are other questions, of course, which you could have asked, but these two clearly illustrate how different two papers on the same general subject might be. By asking yourself a question as a means of starting research on a topic you will help yourself find the answers. You also open the door to loading the evidence one way or another. It will help you decide what kinds of evidence might be pertinent to your question, and it can also twist perceptions of a topic. For example, if you ask a question about economics as motivation, you are not likely to learn much about ideals, and vice versa.

2. But I can’t find any material…

No one should pick a topic without trying to figure out how one could discover pertinent information, nor should anyone settle on a topic before getting some background information about the general area. These two checks should make sure your paper is in the realm of the possible. The trick of good research is detective work and imaginative thinking on how one can find information. First try to figure out what kinds of things you should know about a topic to answer your research question. Are there statistics? Do you need personal letters? What background information should be included? Then if you do not know how to find that particular kind of information, ASK . A reference librarian or professor is much more likely to be able to steer you to the right sources if you can ask a specific question such as “Where can I find statistics on the number of interracial marriages?” than if you say “What can you find on racial attitudes?”

Use the footnotes and bibliographies of general background books as well as reference aids to lead you to special studies. If Carleton does not have the books or sources you need, try ordering through the library minitex. Many sources are also available on-line.

As your research paper takes shape you will find that you need background on people, places, events, etc. Do not just rely on some general survey for all of your background. Check the several good dictionaries of biography for background on people, or see if there is a standard book-length biography. If you are dealing with a legal matter check into the background of the judges who make the court decision and the circumstances surrounding the original incident or law. Try looking for public opinions in newspapers of the time. In other words, each bit of information you find should open the possibility of other research paths.

Learn to use several research techniques. You cannot count on a good research paper coming from browsing on one shelf at the library. A really pertinent book may be hidden in another section of the library due to classification quirks. The Readers’ Guide (Ref. A13 .R4) is not the only source for magazine articles, nor the card catalog for books. There are whole books which are listings of other books on particular topics. There are specialized indexes of magazine articles. Modern History Journals are indexed in the Social Studies and Humanities Index (Ref. A13 .R282) before 1976 After 1976 use the Social Sciences Index (REF A13 .S62) and the Humanities Index (Ref. A13 .H85). See also Historical Abstracts (Ref. D1 .H5). Reference Librarians would love to help you learn to use these research tools. It pays to browse in the reference room at the library and poke into the guides which are on the shelves. It also pays to browse the Internet.

3. Help! How do I put this together?

A. preliminary research:.

If you do not already have a general background on your topic, get the most recent good general source on the topic and read it for general orientation. On the basis of that reading formulate as clearly focused question as you can. You should generally discuss with your professor at that point whether your question is a feasible one.

B. Building a Basic Bibliography:

Use the bibliography/notes in your first general source, MUSE, and especially Historical Abstracts on cd-rom in the Library Reading Room (the computer farthest to the left in the front row as you walk past the Reference Desk — or ask there). If there is a specialized bibliography on your topic, you will certainly want to consult that as well, but these are often a bit dated.

C. Building a Full Bibliography:

Read the recent articles or chapters that seem to focus on your topic best. This will allow you to focus your research question quite a bit. Use the sources cited and/or discussed in this reading to build a full bibliography. Use such tools as Historical Abstracts (or, depending on your topic, the abstracts from a different field) and a large, convenient computer-based national library catalog (e.g. the University of California system from the “Libs” command in your VAX account or the smaller University of Minnesota library through MUSE) to check out your sources fully. For specific article searches “Uncover” (press returns for the “open access”) or possibly (less likely for history) “First Search” through “Connect to Other Resources” in MUSE can also be useful.

D. Major Research:

Now do the bulk of your research. But do not overdo it. Do not fall into the trap of reading and reading to avoid getting started on the writing. After you have the bulk of information you might need, start writing. You can fill in the smaller gaps of your research more effectively later.

A. Outline:

Write a preliminary thesis statement, expressing what you believe your major argument(s) will be. Sketch out a broad outline that indicates the structure — main points and subpoints or your argument as it seems at this time. Do not get too detailed at this point.

B. The First Draft:

On the basis of this thesis statement and outline, start writing, even pieces, as soon as you have enough information to start. Do not wait until you have filled all the research gaps. Keep on writing. If you run into smaller research questions just mark the text with a searchable symbol. It is important that you try to get to the end point of this writing as soon as possible, even if you leave pieces still in outline form at first and then fill the gaps after you get to the end.

Critical advice for larger papers: It is often more effective not to start at the point where the beginning of your paper will be. Especially the introductory paragraph is often best left until later, when you feel ready and inspired.

C. The Second Draft:

The “second draft” is a fully re-thought and rewritten version of your paper. It is at the heart of the writing process.

First, lay your first draft aside for a day or so to gain distance from it. After that break, read it over with a critical eye as you would somebody else’s paper (well, almost!). You will probably find that your first draft is still quite descriptive, rather than argumentative. It is likely to wander; your perspective and usually even the thesis seemed to change/develop as you wrote. Don’t despair. That is perfectly normal even for experienced writers (even after 40 years and a good deal of published work!). You will be frustrated. But keep questioning your paper along the following lines: What precisely are my key questions? What parts of my evidence here are really pertinent to those questions (that is, does it help me answer them)? How or in what order can I structure my paper most effectively to answer those questions most clearly and efficiently for my reader?

At this point you must outline your paper freshly. Mark up your first draft, ask tough questions whether your argument is clear and whether the order in which you present your points is effective! You must write conceptually a new paper at this point, even if you can use paragraphs and especially quotes, factual data in the new draft.

It is critical that in your new draft your paragraphs start with topic sentences that identify the argument you will be making in the particular paragraph (sometimes this can be strings of two or three paragraphs). The individual steps in your argument must be clearly reflected in the topic sentences of your paragraphs (or a couple of them linked).

D. The Third or Final Draft:

You are now ready to check for basic rules of good writing. This is when you need to check the diction, that is, the accuracy and suitability of words. Eliminate unnecessary passive or awkward noun constructions (active-voice, verbal constructions are usually more effective); improve the flow of your transitions; avoid repetitions or split infinitives; correct apostrophes in possessives and such. Make the style clear and smooth. Check that the start of your paper is interesting for the reader. Last but not least, cut out unnecessary verbiage and wordiness. Spell-check and proof-read.

– Diethelm Prowe, 1998

Princeton Correspondents on Undergraduate Research

How to Write a History Research Paper

In my last post, I shared some tips on how to conduct research in history and emphasized that researchers should keep in mind a source’s category (transcript, court document, speech, etc.). This post is something of a sequel to that, as I will share some thoughts on what often follows primary-source research: a history research paper. 

1. Background Reading   The first step to a history research paper is of course, background reading and research. In the context of a class assignment, “background reading” might simply be course readings or lectures, but for independent work, this step will likely involve some quality time on your own in the library. During the background reading phase of your project, keep an eye out for intriguing angles to approach your topic from and any trends that you see across sources (both primary and secondary).

2. T hemes and Context Recounting the simple facts about your topic alone will not make for a successful research paper. One must grasp both the details of events as well as the larger, thematic context of the time period in which they occurred. What’s the scholarly consensus about these themes? Does that consensus seem right to you, after having done primary and secondary research of your own?

3. Develop an Argument  Grappling with answers to the above questions will get you thinking about your emerging argument. For shorter papers, you might identify a gap in the scholarship or come up with an argumentative response to a class prompt rather quickly. Remember: as an undergraduate, you don’t have to come up with (to borrow Philosophy Professor Gideon Rosen’s phrase) ‘a blindingly original theory of everything.’ In other words, finding a nuanced thesis does not mean you have to disprove some famous scholar’s work in its entirety. But, if you’re having trouble defining your thesis, I encourage you not to worry; talk to your professor, preceptor, or, if appropriate, a friend. These people can listen to your ideas, and the simple act of talking about your paper can often go a long way in helping you realize what you want to write about.

4. Outline Your Argument  With a history paper specifically, one is often writing about a sequence of events and trying to tell a story about what happened. Roughly speaking, your thesis is your interpretation of these events, or your take on some aspect of them (i.e. the role of women in New Deal programs). Before opening up Word, I suggest writing down the stages of your argument. Then, outline or organize your notes to know what evidence you’ll use in each of these various stages. If you think your evidence is solid, then you’re probably ready to start writing—and you now have a solid roadmap to work from! But, if this step is proving difficult, you might want to gather more evidence or go back to the thesis drawing board and look for a better angle. I often find myself somewhere between these two extremes (being 100% ready to write or staring at a sparse outline), but that’s also helpful, because it gives me a better idea of where my argument needs strengthening.

5. Prepare Yourself   Once you have some sort of direction for the paper (i.e. a working thesis), you’re getting close to the fun part—the writing itself. Gather your laptop, your research materials/notes, and some snacks, and get ready to settle in to write your paper, following your argument outline. As mentioned in the photo caption, I suggest utilizing large library tables to spread out your notes. This way, you don’t have to constantly flip through binders, notebooks, and printed drafts.

In addition to this step by step approach, I’ll leave you with a few last general tips for approaching a history research paper. Overall, set reasonable goals for your project, and remember that a seemingly daunting task can be broken down into the above constituent phases. And, if nothing else, know that you’ll end up with a nice Word document full of aesthetically pleasing footnotes!

— Shanon FitzGerald, Social Sciences Correspondent

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Write a Historiography

What is historiography, what is the purpose of a historiography paper, what are the different branches of history, what are the parts of a historiography paper.

• Seven Steps to Writing Historiography
• Resources for Gathering and Reading the Literature
• Resources for Writing and Revising
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Historiography means “the writing of history.” In a research paper, the writer asks questions about the past, analyzes primary sources, and presents an argument about historical events, people, or societies. In a historiography paper, the author critiques, evaluates, and summarizes how historians have approached, discussed, and debated certain topics over time. 

Scholars who work with the same historical records and archival materials can often come away from their research with vastly different opinions about why things happened the way they did. In some cases, historians who study the same sources are not even interested in the same topics or people! This variety of approaches is precisely why we write historiographies.  

Historians arrive at such different conclusions for many reasons. One is that historians are individuals with unique experiences, and our experiences and identities often affect how we approach our work. Historians are also influenced by social, cultural, political, and technological events in their lifetimes. For example, the introduction of computers allowed historians to use more quantitative data in their research, while social and political developments (e.g., civil, gay, and women’s rights movements) continue to influence the kinds of questions historians ask about historical subjects. 

In a historiographical paper, the author (that’s you!) examines the sources, theories, and assumptions that historians have used to conduct their research. Your job is then to explain why and how the history of a particular subject has been written the way it has.  

Writing historiography is a lot like writing a literature review . For this reason, many of the links and resources in this LibGuide will direct you towards existing Library resources for writing literature reviews.

Historiography assignments typically have two goals:  

• They encourage you to explore secondary studies and familiarize yourself with scholarly debates within the history of a given topic.  
• how historians have treated a topic in the past,  
• how they have used novel approaches and methodologies to ask new questions, and 
• how other disciplines like anthropology, sociology, literary critique, and psychology have influenced the work of historians.  

Your instructor might leave the approach up to you or they might encourage you to write a specific kind of historiography. For example, your paper might:  

• analyze how contemporary or near-contemporary historians interpreted or explained past events as or just after they occurred,  
• review how historians have approached a specific topic over time and explain why their methods and assumptions have produced different or similar arguments, or 
• compare how historians from different “schools” of thought have treated the same topic.  

Depending on the nature of your paper and argument, you might end up combining some of these approaches, for example, by dividing your paper chronologically and discussing the branches of history that were popular during each period.  

There are many fields and subfields within history, each with its own theoretical assumptions and methodological trends, but this list of the most common ones will help you get started: 

• Art history  
• Cultural history  
• Diplomatic history  
• Economic history  
• Environmental history  
• History of science  
• Intellectual history  
• Political history  
• Social history 
• Women’s and gender history 

Like most history papers, the historiography follows a traditional essay structure with an introduction, body paragraphs, and a conclusion. The major difference is that the analysis focuses on the secondary sources, as opposed to the primary sources.  

What is the difference between primary and secondary sources?

Primary sources are the sources created by or about our historical subjects, during or slightly after the period we study. They can be firsthand accounts of historical events (newspapers, chronicles, diaries, letters, memoirs, or court documents) or sources that were produced during or just after the period we study (books, songs, films, art, or artifacts). The most important distinction is that most of these sources do not contain any big-picture analysis of the past: they are sources or materials that get us as close to our subjects as possible, to help us understand how they thought, believed, and lived.  

Secondary sources are the texts that contain research produced by historians who have analyzed primary sources to learn more about the past. To help the reader understand their arguments, the authors of historical studies interpret, analyze, and synthesize information from primary sources and the research of other historians. Peer-reviewed articles, books, and conference papers are all considered secondary sources.  

Introduction

• To explain the focus and show the importance of the subject.  
• provide the framework, selection criteria, or parameters of your historiography.  
• provide brief background context for the topic being discussed.   
• outline what kind of work has been done on the topic.  
• briefly point out any controversies within the field or any recent research that has raised questions about earlier assumptions, if they are relevant to your paper.  
• In a stand-alone historiography paper, the thesis statement will sum up and evaluate the current state of research on this topic.  
• In a historiography paper that introduces or is preparatory to an argumentative history paper or graduate thesis, the thesis statement will situate your original research within the existing historiographical debates and help to justify your work by proving what is new or interesting about your chosen approach.  
• To summarize and evaluate the current state of historical knowledge about this subject.  
• To note major themes or topics, the most important trends, and any findings on which researchers agree or disagree.  
• Can be divided by subheadings, but this is usually not necessary in papers shorter than 2,000 words.  
• For example, a historiography section in a dissertation on memories of the Second World War might discuss how commemoration has been studied in the context of the First World War and the American Civil War, as well as broader cultures of commemoration in Britain, Canada, Australia, and the US.  
• To summarize the evidence presented and show its significance.  
• Rather than restating your thesis or purpose statement, explain what your historiographical overview tells you about the current state of the field.  
• If the historiography is an introduction to your own research, the conclusion highlights gaps and shows how earlier research has led to your own research project and chosen methodology.   
• If the historiography is a stand-alone assignment for a course, the conclusion should summarize your findings and discuss implications and possibilities for future research.  

In most history courses at the University of Guelph, you will use Chicago Manual of Style’s notes and bibliography reference style (footnotes). Follow the guidelines to format citations (footnotes) and create a reference list or bibliography at the end of your paper.  

To get started with basic Chicago style, see the library’s quick guide on how to  Cite Your Sources: Chicago Notes & Bibliography . 

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History: APA Sample Paper

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Handbook for Historians

• Choosing a Paper Topic

How to Create an Outline

Outline example.

• Thesis Statement
• What Sources Can I use?
• Gathering sources
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The outline is an organized blueprint of the material presented in your paper. Writers who make use of outlines are unlikely to exaggerate one aspect of the subject at the expense of others, or to drift off into tantalizing but irrelevant subtopics. Readers appreciate a well developed outline because it provides a detailed table of contents and alerts them to the path the paper will follow. 

Formal outlines usually employ Roman numerals, Roman letters, and Arabic numerals, as we see below:

• Example of a sub-idea

and so on . . . till your conclusion.

Begin by listing the main ideas you want to get across, or main points you wish to make.  These will become your Roman numeral headings. Next, divide each of these into sub-ideas or subsections, labeled with a capital letter. Make sure that you have at least two subsections under each main heading; it is illogical to “divide” a section into one subdivision. Then, for each sub-idea, list various examples, bits of evidence, and information, numbering them with Arabic numerals. If necessary, these can be divided still further into details, preceded by lower case letters. Use either whole sentences or phrases, but be consistent throughout your outline: stick with one or the other. For a ten-page paper, a good comprehensive outline would normally be between one to two pages long, typewritten and double-spaced.

Here is an example of an outline for a HST paper.

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History Research Paper

This sample history research paper features: 5800 words (approx. 19 pages), an outline, and a bibliography with 25 sources. Browse other research paper examples for more inspiration. If you need a thorough research paper written according to all the academic standards, you can always turn to our experienced writers for help. This is how your paper can get an A! Feel free to contact our writing service for professional assistance. We offer high-quality assignments for reasonable rates.

Introduction

Diachronic anthropology, the radical left as an intellectual tradition, anthropology of advocacy, rise of fascism, elite theory, conflict approach to history, ideology, revolution, and reaction in history, where is science now, more history research papers:.

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History is both a structured and a dynamic process. The history of history begins with the proposition that it is the telling of history that is important. Objectivity is a specific interpretation that is related to a specific subjective reference point. The social facts a historian deals with are related to dominant but changing social forces that appear dissimilar to people with different points of reference. These social facts and forces are defined in terms of historical trends that are interpreted differently by different historians of the same time period. Historical trends then presuppose that a transformation is happening with these social facts. Changes in the social life of a nation are reflected in the changes in the class structure, and ultimately changes in the productive techniques and social environment.

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Human knowledge as expressed by individual psychology develops collectively through growing up and interacting in a social setting in concert with a changing social environment. Even the language that a people speaks is learned through communication within social groupings. The world as we experience it is created out of the way we see our lives and think about our personal active participation in the events of our lives. This, in turn, is at every point a social creation.

We are products of our social upbringing. Our thoughts and ideas are the invention of a specific set of social, cultural, and historical conditions. We learn through the exchange of ideas in the social setting we participate in.

Each culture within its own historical setting develops a unique worldview. Every culture develops along its own path, with its own thought patterns that are created out of a shared but changing worldview and narration. This is reflected in the way a people responds to events in their world.

Within each society and each ethnic group in that society, different classes often develop different, and sometimes competing, belief arrangements and points of view. Even within classes, different genders and generations develop competing convictions and perspectives. This is true even if people are employing the same symbols and unifying ideologies. These distinctive occurrences in the collective beliefs and attitudes are built on historical paradigms. New sets of assumptions that constitute a way of viewing reality for the community are forged from what is left over from past worldviews, creating an acknowledged understanding that becomes recognized as real. This change develops continuously because life is always changing. Altered circumstances that are lived in the present stand in contrast with past interpretations of life. Because people are active within their social environment, their environment reflects that activity. People interact consciously with their environment. While reacting to their immediate needs, they often create outcomes that have long-term effects. This is in part the nature of social evolution. The result is largely the consequences of our collective actions that are, in fact, unpredicted. This leads to a need for a people to come up with new strategies to come to terms with the changes brought about in the societal ecosystem. History at this point is the story of important modifications.

History reflects recurrent adjustment to a continuously changing environment. There is constant engagement between communities, between individuals within communities, and between people within their larger environment. This alteration also coaxes a persistent reinterpretation of the conventional cardinal philosophy. This is the essence of the enduring human condition.

To understand these changes by using both diachronic anthropology and historical sociology, we begin by observing just how situational truth is. It is not enough to describe a social fact objectively. The historical sociologists/ anthropologists need to also look at the cultural understanding of the fact in the context of the larger society. This includes the careful examination of the motives, values, and interpretations of the participating actors in their lived social drama. In the social sciences, objective explanations are in fact trite, dispassionate accounts, and without cultural understandings, they are basically dull.

Because changes in people’s attitudes reflect changes in their existential reality, a people’s beliefs and point of view are part of any scientific study of society. The actual experience of existence is filtered through a shared worldview that is culturally and historically specific. Each cultural-historical epoch has its own unusual and salient worldview. The historical artifacts of socially created worldviews are the tense interaction between differing worldviews of the historian and the subject matter being studied. The actual threat of domestic communism during the post–World War II era is going to be told differently by historians who came of age in the turmoil of the 1960s and those who came of age in the post– Cold War era, 30 years later. The second set of historians does not have the same sense of moral indignation leveled against the U.S. government’s antisubversive programs.

Along similar lines, particular sociological theories are set in specific historical settings. Established social theories correspond to the position and point of view of the individual who initially set up the theory. The devotees inhabit a distinctive point in the tiered social structure. Each theory, then, has a legitimate perspective given the social site of the researcher.

Any serious study of anthropology or sociology would require that at some point students carefully read the classics while examining the historical context in which they were written. Because the contemporary code of beliefs and philosophies is created out of elements of past theories, the classics remain important to any dynamic study of sociology. Through anthropology, we can better understand the historical and social-cultural context that gives rise to any theory.

For example, the idea that a society is like an integrated organism requires that the writer be living in a modern industrial nation-state. British structural functionalism is set in the early 20th century and is intellectually reflective of the British Empire. The incorporated essence of this society bears a resemblance to an organism. This analogy is derived from the structure of a society in which different institutions, like different organ systems of a living individual, tend to specialize in function. Functionalism reflects the development of a modern industrial society following the French Revolution in Europe. In these societies, because of an integrated market economy, the society moves in the direction of a more centralized and efficient economic and political amalgamation.

A modern industrial society cooks up a multitude of theories developed to explain the same or similar phenomena. The anthropologist or sociologist or historian is a product of this environment. The opposing theories represent conflicting social positions in the same society.

History and 19th-Century Evolutionary Thought

Evolutionary thought began to take root during the 18th-century European Enlightenment. By the second half of the 19th century, evolutionary anthropologists were developing evolutionary thought even before Charles Darwin published On the Origin of Species (1859). Biblical scholars looked on non-European societies as being an erosion of a basic humanity that monotheism, and specifically Christianity, had generated. The evolutionist developed an alternative view by hypothesizing that nonwhites (i.e., nonEuropeans) were a more primitive type of human subspecies. Monotheism was superior to either polytheism or animism. Science was superior to religion and rationalism superior to mysticism. Consequently, European civilization was at the apex of evolutionary development. All other cultures were somewhere along the evolutionary trajectory from early apelike hominids to modern Europeans.

In reaction to universal evolution, Franz Boas became a founding spirit of historical particularism, which claimed that the universal or unilinear evolution, in which Europe was the apex, was teleological and therefore not scientific. British structural functionalism also became antievolutionary in how it saw the separate parts of a society interact to form a cooperating whole as being the focus of their studies; this synchronic theory characterizes the most important goal of any cultural element as being the harmony of the society as a whole. In doing so, history is not the core in these studies. However, history could not be ignored. Change is a constant in all social settings. Therefore, societies must be studied in their historical context. Cultural evolution reemerges as a fact of life.

Historical sociology as a part of diachronic anthropology demonstrates the continuous development of groups, classes, nations, and social institutions in which one set of social organizations replaces earlier examples. In doing this, we learn how each small part interacts with the others in order to establish ever-larger units until we define a global economy.

In the study of the mixture of discrete elements, we learn that these parts come together to provide an interrelated whole. The world is made up of a combination of millions of local communities that are always in a process of transformation. Because of the increasing tempo of change following World War II and the degree of external intrusion in local affairs, process theory developed as a sharp criticism of functionalism by a younger anthropologist hostile to colonialism.

Cultural motifs form themes that condition the evolution of future national designs. A modern way of looking at the world would not have been possible before the advent of the Industrial and Liberal Revolutions. The modern mind-set develops a way of looking at things along the lines of a concept that holds that both the past and the future are real units of time and that this linear time frame is real and related to an ever-changing present. This liberal worldview is a noticeable departure from the previous age in which people saw truth as both absolute and unchanging.

Capitalism, liberal government, industrial technology, and scientific development mutually feed one another. Liberal society began being defined during the Enlightenment of the 18th century, and with Adam Smith’s Wealth of Nations and the Market Economy, its rough outline was delineated. Along the same lines, feudal privilege and the power of religion was being challenged. Science developed in this environment. Modern rational philosophy was the expression of a revolutionary, capitalist bourgeoisie in its assent to power. Empiricism and science became the practical expression of the empowered capitalist class. The growing capitalist economy required the quantitative analysis of market possibilities, production expenses, and technological innovation.

With a market economy, production grows in importance, replacing local subsistence economy. The new market economy was founded on an exchange of values and prices that defined the relationship among production units and thus among individuals. Previously, production and production units were embedded in social obligations. Thus, the expansion of market relations within a society changed the established social relations.

Because liberalism became the dominant worldview, the political changes that followed were revolutionary. Natural law and human nature became the cornerstones of the new philosophy. National identity creates a general spirit of the time and outlook, going beyond local distinctiveness and native uniqueness. “The rights of man” and resistance against tyranny replaced theocratic absolutes. Through revolution in Europe and America and colonialism everywhere else, liberal ideas spread throughout most of the world. As the liberal bourgeois society spread, it destroyed much of the time-honored social organization in traditional society. The ideas of John Locke, Jean Rousseau, Adam Smith, and others helped to define much of the liberal thought, which gained a definition.

History and Conservative Philosophy

The reaction to the spread of liberal society was the expansion and fruition of conservative philosophy. Conservatism came into existence with the advent of liberal capitalism. Because there is a specific connection between beliefs, attitudes, values, and the social circumstances of a particular group, it can be seen that the conservative ideology appeals to those most threatened by the spread of capitalism. By putting an end to the ancient order, a call for its return is likely to follow.

Because of the rise of liberal society and its corresponding worldview, conservative philosophy would be characterized by its way of following and countering an opposition to liberalism. Conservative philosophy was born after and not before liberal philosophy. Because it was a reaction against capitalism, it was a dream of a return either to feudalism in Europe or to a traditional society everywhere else. Because science, empiricism, rationalism, and modern technology coevolved with capitalism, conservatives find a lot to fight against. Because this progressive market economy undermines the ancient order and the saga of heroes—to free both people and resources for production for profit—those who did better under a traditional society will oppose both free enterprise and science. To the conservative, liberalism, capitalism, and modernism were seen as the destruction of all that was decent in life to the conservative thinker.

The conservative movement was a romantic attempt to reestablish traditional communities that existed before capitalism. The capitalist and the working class are a product of capitalism, and both stand to gain nothing by a return to the antique civilization. Thus, both the capitalist and the working class are very much underrepresented in the ranks of the conservative thinker.

Those elements utterly damaged by the development of bourgeois-capitalist society are the small-property owners, such as small farmers, peasants, urban small-business owners, independent artisans, and the self-employed. These factions join forces with the natural leaders of the conservative movement, the large-landed aristocracy with ties to their feudal or traditional past.

With the robust formation of a romantic-conservative movement, a milieu is set up in which some intellectuals, who feel alienated from both bourgeois liberalism and the socialism of the revolutionary working class, can find a home within the setting of the romantic folklore, that is, a vision of what the traditional society was like before the Enlightenment of the 18th century, the Industrial Revolution of the 19th century, and the modern global capitalism of the 20th century. Community is defended against society. The spiritual is seen as preferable to science. Family and kinship are understood as favored over contracts and professional qualifications. The conservatives such as Friedrich Wilhelm Joseph von Schelling or Joseph de Maistre believed that society must be governed by divinely inspired internal principles that are embedded in deep traditional roots, which are culturally embedded and long established within deep historical roots.

With the advancement of the market economy and the Industrial Revolution, a new industrial working class is formed from the disrupted elements of the previous society. These detached fragments come together to form a distinct organic class unique to capitalism. Wage labor is the minimum requirement for the further development of industrial capital. The working class has lost its connection to traditional society and can now be fashioned into an original class within capitalism. Because the very nature of wage labor is creating a surplus for the capitalist, the defining characteristic of the proletariat is exploitation. It is only the natural workers who develop an alternative perspective in opposition to liberal philosophy. Socialism stands in marked opposition to both liberals and conservatives. Because of shared common experiences, socialism can be neither liberal nor conservative.

Along similar lines, many anthropologists see their roles not only as researchers but also as advocates for the people they study. In 1968, anthropologist Helga Kleivan formed the International Work Group for Indigenous Affairs as a human rights support organization to help indigenous peoples define their rights, maintain control over their lands, and maintain their independent existence. Science has served capitalism well by creating this worldview of objectivity in which truth is independent of ethics. Now, these anthropologists claim that they must offer whatever assistance they can to help the surviving indigenous peoples to resist becoming the victims of someone else’s progress.

Fascism is the effect of failed liberalism and the excessive remains of conservatism that has come to nothing. As fascism goes, it absorbs disempowered liberals and disenchanted socialists. Fascism is both activist and irrational. Militant engagement and the intuitive sentiments are glorified over reason and caution. Leadership is virtually made sacred. Elite theory states that history is made by elites, and everyone else simply follows. The acting without regard to science or reason, placing the act of conquest above ethical principles, negates the need for careful analysis or an interpretation of history.

Fascists believe that history at the simplest level, while an intellectually coherent and understandable method of knowledge, disappears. Fascism is the irrational exaltation of the deed, and the antihistorical myth takes priority over history as the imaginative symbols provide the edifice for the simple rendition of a future golden age based on a newly created folklore of the past that is envisioned by the leader. History becomes a lie, and the myth is a creative fiction become real in the hearts of the masses. Only the leader has the vision, and the rest of the population is only glad for the prophet to lead them out of the wilderness.

In the beginning, Fascism was anticapitalist and antisocialist. While destroying socialism by its strong hostility to equality, democracy, and all socialist ideology, it borrows from the people’s socialism in order to make the claim that it speaks to the masses. While being anticapitalist, fascism can never come to power without making peace with the very largesse of capitalists who not only support but also finance it in the quest for power.

Fascism makes an extremely patriotic use of platitudes, catch phrases, flags, symbols, songs, and strong emotions to rally crowds of people into the frenzy of a unifying mania of patriotism. Xenophobia and a passionate love of one’s “country” rally large groups of people against the treat of a common foe, that is, anyone or anything that is different. Because of a perceived need for national security, basic civil liberties and human rights are seen as a luxury that needs to be suspended for the greater need for security. The military, our protector, is given top priority in government funding until social programs must be cut to pay for the swollen military budgets. Life in the military is glorified, while human rights and peace activists are vilified. Sexism is commonplace. Opposition to abortion is a high priority, as is homophobia and antigay legislation. Religion is central to fascism. Government backing for the dominant religion receives support from many in the church hierarchies. The industrial and business upper crust support the government leaders, creating a mutually beneficial business-to-government relationship and strengthening the position of the power elite. In spite of a popular appeal, ordinary working people are treated like expendable resources. Workers in their labor unions are severely suppressed. There is encouragement of an open hostility to higher education. Intellectuals are dismissed as irrelevant. Professors who are competent are sometimes censored or fired for taking a political stand. Openness in the arts is blatantly harassed either in the public media or by the government, which refuses to fund the arts. Either the mass media are directly controlled or their range of opinions are limited through a control of funding.

Elite theory is based on the idea that a small, powerful ruling elite rules all societies. Politics is but the tool by which this elite maintains control. Leaders govern because the masses are too weak to rule themselves. Vilfredo Pareto (1848–1923) claimed that the ruling elite was in fact an association of superior individuals having the will to power. Because of this, history is the “circulation of elites.” As one group of elites becomes weak, it is replaced by another group of elites in a violent revolution. Gaetano Mosca (1858–1941) added that the superiority of the political elite was based on the fact that the elites have the virtues needed to rule. Often proponents of this theory looked on fascism as a necessary corrective force.

The conflicts among classes, ethnic groups, and classes within ethnic groups reflect larger social contradictions. The long-lasting results are the deployment of reciprocally contradictory explanations for social reality in capitalist societies. Sociology gives us the tools to study the complex interactions of a whole society within a global context. Anthropology adds a cross-cultural and historical component within which to better understand the relational connections among social interactions. But there is more than one kind of sociology, and social or cultural anthropology is often found in a separate department at a college or university. Competing groups use the sociological method in mutually antagonistic ways.

Critical historical sociology is the basis of scientific socialism. What is largely a cultural subconsciousness of competing groups within a larger society is exposed through historical sociology. This is why Marxism defines the rest of sociology as either a debate with the ghost of Marx or an attempt at trying to disprove or defend or reform Marxism.

Historical studies are embedded in a rigorous theory that can be used to examine the data. Radical social scientists use the critical methods in the demanding engagement of social activism. This is analyzed in the context of power relationships to determine the possibilities of collective vigorous action as a means of achieving radical political and economic change. By becoming aware of one’s social, cultural, political, and economic situation, the activists become aware of the real conditions. From this awareness, one can begin to see the possibilities in terms of strategies to strengthen one’s class or group’s position in society.

Intellectuals exist in all classes, and many, for personal reasons, transcend class lines by strongly identifying with another class. Because many intellectuals identify so closely with a class other than the one of their origin, they bring fresh insights into their adoptive class. Communication among intellectuals of antagonistic classes is easy. This allows for the intellectual in each of the major classes to develop counterarguments to any and all criticisms of the intellectuals’ theories. This creates a cross-fertilization of ideas. Intellectuals are strongly influenced by their opponents. Departmental divisions and specializations at the university only weaken this trend.

At one level, a group of intellectuals representing themselves as professionals structurally becomes its own class, both in and for itself. With the increasing specialization and growth of bureaucracy since the end of the 19th century, the modern nation-state saw the rise of a new class to challenge the capitalists for dominance. Not the industrial working class but the professional class is next in line to be the ruling class.

With increasing specialization, the expanding bureaus or departments are staffed with educated professionals. The importance of the expert means that democracy is continuously being undermined. Both capital and labor become increasingly dependent on the expert, and the professionals progressively take on more responsibility for all aspects of life. The overall working class is kept permanently disempowered. At the top levels of the major universities and research institutes, a small group of professionals form a power block that can be seen as a real threat to the most powerful capitalists. Because of the capitalists’ dependence on these intelligentsia, there is a monopoly of expert knowledge.

With experts in a class of their own, the two power blocks, capitalists versus professionals, begin to compete for dominance in the larger capitalist society. The prize is control over the economy and politics. A small elite versus a not-quite-as-small elite means the serious rivalry between capital and expertise, suggesting that the majority of the population is left out of the preponderance of decisions affecting their lives. Add to this a highly industrialized military, and the total domination of society by these twin oligarchies is complete. Most people, because of the quality of their education, are kept ignorant of the process that allows a small group of autocrats to dominate their lives.

The anxiety of the powerless is intensified because of their inability to gain any substantive insight into their lives. Personal shrewdness replaces political understanding. Because rebellion becomes undirected, the repressed assert themselves through irrational outbursts. Leaders of the nation count on this and manipulate the influence of management in order to control the population. Either crime for the individual or fascism for the many allows people to avoid the worst aspects of this perfidious class structure. Crime and fascism is preferred to revolution.

For the proletarian intellectual, the challenge is to gain an understanding of these social facts in order to direct social change by influencing people to take the actions that will strengthen their choices. If a proletarian mental laborer and cultural worker carefully examine the current social situation and its historical background, the iron cage can be unlocked. The essential major thinking is the hopeful knowledge of objective opportunity making it likely to coordinate tangible circumstances and capability. Since each of the competing factions within society use their own sociological theories and have a drastically different understanding and analysis of what is going on, it is important to understand that the opposing theories are of the social environment and must be carefully studied. The more complete the study, the more likely the activist will come up with a successful program.

If a psychological explanation fails to take into account changing goals, values, and beliefs that are socially defined, we will know nothing about how changing social and cultural circumstances mold the personality. Every judgment includes values of good and evil, beauty and unattractiveness, or just better or worse. All knowing or learning is a group project. Individual knowledge is born in this group process, and each person influences that process. This is what we study in our struggles with the opposition. Combined achievement of conflicting groups establishes daily habits while defining the struggle.

Different cultures have their own evolutionary trajectories. Individuals experience similar events differently, and the significance of events is viewed differently by different classes. Elites and the dispossessed live in different universes. Each segment within the larger group has unique standards and deciphers the ordinary contents and knowledge of daily life and life experiences differently. Unless an individual has a real break with the past, his or her experiences generally confirm what is already believed to be true. Only when the external world comes in direct conflict with established beliefs does conversion become likely.

While knowing is interpreted through the living experiences of a personal biography, it is set in a social and historical context. Social position and life situations influence the particular character of this world and the encounters of real people. Through the active creation of their technology, their material culture, and the process of survival, people reproduce and change their social relations, resulting in a particular way of thinking and responding to their environment.

Meaning is related to the general ideas that bring together a combination of culturally unique processes and purposes for a historically explicit episode. When a person fails to understand the long-term consequences of an immediate action, it can be viewed as an example of false consciousness. Because knowledge is set in a historical context, it is not relative because some statements are incorrect. Knowledge is dependent on historical and social relationships to be correct. However, values and goals of the observer are as important as the subject in any study. The interaction between theory and the social setting points to a relation between various elements in the social setting.

Science has grown with the advent of the university’s independence from the church. Science by the mid-19th century was closely allied with industry, finance capital, and the rising power of the nation-state. During the prior 200 years, science had to fight against the feudal theocratic monopoly of political domination over the rest of society. With the establishment of the liberal state, science as an intellectual movement became the new symbol of hope or official creed. The romantic-conservative reaction fought a pitched battle, retreating into idealistic reconsideration of a venerated fable of history. It established a historical tradition creating an antirational folklore of the way things should remain. However, socialists, both utopian and scientific, would steal science in support of a revolutionary transformation of society and its eventual management. This world-shattering overhaul and ultimate organization would develop but not replace science.

Science is a method of studying events and objects around us and produces a history of ideas developed using an evolving scientific method. What is chosen to be researched is entrenched in the history that the researcher is part of. These research priorities are in turn affected by and effect our living concepts of nature. The ever-changing result is that discoveries are embedded in political, social, and economic historical forces. Social science follows a similar path.

In point of fact, the economic base only sets the limits of what is possible, as the environmental and technological bases set the limits for the economy. The economy in turn is limited by the possibilities of the rest of the sociocultural environment. All parts of the social and cultural whole have a profound effect on each of the other parts of the historically changing whole. Science is no exception. The history of science is the investigation of associations. Now, although the arrow of causality goes both ways, it more often than not travels from existence to consciousness. This complicates social science research, making the break between science and philosophy less clear.

The philosophy of social science, like science itself, is set inside a moving history that reflects a set of values or reflects a point of view that is overloaded with cultural biases. Theory is necessary to understand anything, and theory reflects both ideologies and their underlying worldviews. These basic culturally derived assumptions saturate our scientific thinking. This in turn establishes what we consider to be facts. This becomes the foundation of our scientific theories, and an established theory sets up research priorities and delineates adequate scientific discoveries.

Historical sociologists such as Weber, Mannheim, and Merton (and their current counterparts) find a way of rooting the history of science in society without risking tenure or promotion in the academic world by believing that they are objective scholars. Theory and practice are forever separated in their cowardice. While attempting neutrality, these scholars studied in detail the historical and social context of the development of science while avoiding the moral context of scientific research. These brilliant intellectuals carried on excellent scholarship. They even studied the close relationship between technology, economic class, and a global economy within the evolution of science, but what is lacking is the ethical consequences of scientific research. Much has been done in the way of research into the class origins of scientists. The culture of scientific communities, patronage of individual research projects, commercial and political investments in grants to researchers, scientific accountability and to whom have been carried out in detail without asking the difficult question of ethical responsibility. The honors given to top scientists along with accolades, the ethos of laboratory analysis, and scientific lack of responsibility to the powerless, poor, and dispossessed is left unstudied.

Chronological storytelling would have us believe that scientific insight develops progressively in the path of a superior gathering of more and more factual knowledge. This myth is at the present time generally ridiculed as a history that is overly simple and highly subjective of a romanticized fantasy of fulfillment (Mannheim, 1936, p. 205). This fairy tale is founded on the illusion of a universal scientific method, similar to the economic fable of marginal utility. This literary fiction would have us believe a body of scientific knowledge is allegedly expanded by generalizing from the gathering of information from meticulous observations and experiments rather than to the articulation of universal laws presented as fact.

There are convincing points of view that there are many acceptable methods in any research. We need to subject all research to rigorous assessments because it is possible to chip away at the complete scheme of a single scientific method by arguing that human action cannot be comprehended as a simple process of following general rules applicable to any research project. It may be that working scientists are not constrained by any of the rules of method that are universally applicable.

The conflicting total worldview of an entire class in contemporary society is molded by the existential condition of history. This existential moment of choice is the focus of the external manifestation of a way of life. Each particular mind-set identifies itself as the psychology of an individual. What lies behind a personal set of beliefs is born out of that person’s social and historical location. Ultimately, the total social and cultural origin of the psychology lies in a changing historical setting.

All philosophy or science or religion is a social product that is created out of a very real living history shared differently by different groups. Each person is the product of a specific social environment. Because different classes experience life differently, they develop conflicting interests and opposing values. The oppressed want change that will end their oppression. The oppressed look to the future with their utopian dreams. The liberal looks to preserve the current social inequality by allowing only those reforms that will safeguard the status quo. The romantic looks longingly at the existing conditions of the past in the hope of reestablishing those golden days of yesteryear.

The predominant patterns that are socially arranged provide the raw resources for shared culture. Thinking, accepted wisdom, reasoning, imagining, judgment, conclusions, opinions, and beliefs can be radically transformed through ever-changing social conditions. However, the new patterns of thought are formed out of the obsolete and altered outlines of previous thought.

In every historical period, knowing is given birth from genuine existing phenomena. All elements of meaning in a given situation are interconnected causally and have reference to each part and to the whole. When a shared, collective set of circumstances changes, the arrangement of norms, customs, and values ceases to be in harmony with real life and a rupture arises with reference to traditional beliefs.

A crisis arises within the traditional philosophy of wisdom and its corresponding historical perspective. This forms a new reciprocal interrelated framework of thought. People themselves change as does basic human nature, both of which are culturally distinct. People are always adapting and regenerating through the awareness of a new body of knowledge and are consequently generating innovative factions. There are new compositions of groupings of intellectual categories, leading to changes in patterns of social stratification in the larger society and ever-changing debates between antagonistic segments of society and their differing views of that society.

Competing social theories are always being redefined and reinforced to offset potential criticism. The theories once articulated directly inform the participants of what needs to be done. Then, they act in ways that change the social environment and the corresponding political culture.

The statement of any scholar may be true or false, valid or invalid, but it is so only in the context of a specific social, cultural, and historical context. Because of continuously changing social environments, categorical forms of knowledge are always changing. What is right in any one period of time will be wrong in another. Validity is determined within the context in which categories themselves are changing. Consequently, theory must continuously be updated to be valid.

Bibliography:

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• Ehrenreich, J., & Ehrenreich, B. (1979). The professionalmanagerial class. In P.Walker (Ed.), Between labor and capital (pp. 213–278). Boston: South End Press.
• Engels, F. (1975). The origin of the family, private property and the state. New York: International.
• Engels, F. (1976). Anti-Duhring: Herr Eugen Duhring’s revolution in science. New York: International.
• Francisconi, M. J. (1998). Kinship, capitalism, change: The informal economy of the Navajo, 1868–1995. NewYork: Garland.
• Harris, M. (1968). The rise of anthropological theory: A history of theories of culture. New York: Crowell.
• Harris, M. (1974). Cows, pigs, wars and witches: The riddles of culture. New York: Vintage Books.
• Harris, M. (1977). Cannibals and kings: The origins of cultures. New York: Vintage Books.
• Harris, M. (1980). Cultural materialism: The struggle for a science of culture. New York: Vintage Books.
• Harris, M. (1998). Theories of culture in postmodern times. Walnut Creek, CA: AltaMira Press.
• Lenin, V. I. (1970). Left-wing communism, an infantile disorder. Peking, China: Foreign Languages Press.
• Lewellen, T. C. (1983). Political anthropology. South Hadley, MA: Bergin & Garvey.
• Lukacs, G. (1971). History and class consciousness: Studies in Marxist dialectics. Cambridge: MIT Press.
• Luxemburg, R. (1951). The accumulation of capital. New York: Monthly Review.
• Luxemburg, R. (1977). The industrial development of Poland. New York: Campaigner.
• Malinowski, B. (1961). A scientific theory of culture and other essays. London: Oxford University Press.
• Mannheim, K. (1936). Ideology and utopia: An introduction to the sociology of knowledge. London: K. Paul, Trench, Trubner.
• Marx, K., & Engels, F. (1970). The German ideology. NewYork: International.
• Polanyi, K. (1957). The great transformation: The political economic origins of our time. Boston: Beacon.
• Radcliffe-Brown, A. R. (1965). Structure and function in primitive society. New York: Free Press.
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• Steward, J. H. (1955). Theory of culture change: The methodology of multilinear evolution. Urbana: University of Illinois Press.
• Szymanski, A. (1978). The capitalist state and the politics of class. Cambridge, MA: Winthrop.
• Trotsky, L. (1993). Fascism: What it is and how to fight it. NewYork: Pathfinder Press.
• Zeitlin, I. M. (1990). Ideology and the development of social theory (4th ed.). Englewood Cliffs, NJ: Prentice Hall.

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What’s Included: Research Paper Template

If you’re preparing to write an academic research paper, our free research paper template is the perfect starting point. In the template, we cover every section step by step, with clear, straightforward explanations and examples .

The template’s structure is based on the tried and trusted best-practice format for formal academic research papers. The template structure reflects the overall research process, ensuring your paper will have a smooth, logical flow from chapter to chapter.

The research paper template covers the following core sections:

• The title page/cover page
• Abstract (sometimes also called the executive summary)
• Section 1: Introduction 
• Section 2: Literature review 
• Section 3: Methodology
• Section 4: Findings /results
• Section 5: Discussion
• Section 6: Conclusion
• Reference list

Each section is explained in plain, straightforward language , followed by an overview of the key elements that you need to cover within each section. We’ve also included links to free resources to help you understand how to write each section.

The cleanly formatted Google Doc can be downloaded as a fully editable MS Word Document (DOCX format), so you can use it as-is or convert it to LaTeX.

FAQs: Research Paper Template

What format is the template (doc, pdf, ppt, etc.).

The research paper template is provided as a Google Doc. You can download it in MS Word format or make a copy to your Google Drive. You’re also welcome to convert it to whatever format works best for you, such as LaTeX or PDF.

What types of research papers can this template be used for?

The template follows the standard best-practice structure for formal academic research papers, so it is suitable for the vast majority of degrees, particularly those within the sciences.

Some universities may have some additional requirements, but these are typically minor, with the core structure remaining the same. Therefore, it’s always a good idea to double-check your university’s requirements before you finalise your structure.

Is this template for an undergrad, Masters or PhD-level research paper?

This template can be used for a research paper at any level of study. It may be slight overkill for an undergraduate-level study, but it certainly won’t be missing anything.

How long should my research paper be?

This depends entirely on your university’s specific requirements, so it’s best to check with them. We include generic word count ranges for each section within the template, but these are purely indicative. 

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If you’re still working on your research proposal, we’ve got a template for that here .

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