essay about a death penalty

5 Death Penalty Essays Everyone Should Know

Capital punishment is an ancient practice. It’s one that human rights defenders strongly oppose and consider as inhumane and cruel. In 2019, Amnesty International reported the lowest number of executions in about a decade. Most executions occurred in China, Iran, Saudi Arabia, Iraq, and Egypt . The United States is the only developed western country still using capital punishment. What does this say about the US? Here are five essays about the death penalty everyone should read:

“When We Kill”

By: Nicholas Kristof | From: The New York Times 2019

In this excellent essay, Pulitizer-winner Nicholas Kristof explains how he first became interested in the death penalty. He failed to write about a man on death row in Texas. The man, Cameron Todd Willingham, was executed in 2004. Later evidence showed that the crime he supposedly committed – lighting his house on fire and killing his three kids – was more likely an accident. In “When We Kill,” Kristof puts preconceived notions about the death penalty under the microscope. These include opinions such as only guilty people are executed, that those guilty people “deserve” to die, and the death penalty deters crime and saves money. Based on his investigations, Kristof concludes that they are all wrong.

Nicholas Kristof has been a Times columnist since 2001. He’s the winner of two Pulitizer Prices for his coverage of China and the Darfur genocide.

“An Inhumane Way of Death”

By: Willie Jasper Darden, Jr.

Willie Jasper Darden, Jr. was on death row for 14 years. In his essay, he opens with the line, “Ironically, there is probably more hope on death row than would be found in most other places.” He states that everyone is capable of murder, questioning if people who support capital punishment are just as guilty as the people they execute. Darden goes on to say that if every murderer was executed, there would be 20,000 killed per day. Instead, a person is put on death row for something like flawed wording in an appeal. Darden feels like he was picked at random, like someone who gets a terminal illness. This essay is important to read as it gives readers a deeper, more personal insight into death row.

Willie Jasper Darden, Jr. was sentenced to death in 1974 for murder. During his time on death row, he advocated for his innocence and pointed out problems with his trial, such as the jury pool that excluded black people. Despite worldwide support for Darden from public figures like the Pope, Darden was executed in 1988.

“We Need To Talk About An Injustice”

By: Bryan Stevenson | From: TED 2012

This piece is a transcript of Bryan Stevenson’s 2012 TED talk, but we feel it’s important to include because of Stevenson’s contributions to criminal justice. In the talk, Stevenson discusses the death penalty at several points. He points out that for years, we’ve been taught to ask the question, “Do people deserve to die for their crimes?” Stevenson brings up another question we should ask: “Do we deserve to kill?” He also describes the American death penalty system as defined by “error.” Somehow, society has been able to disconnect itself from this problem even as minorities are disproportionately executed in a country with a history of slavery.

Bryan Stevenson is a lawyer, founder of the Equal Justice Initiative, and author. He’s argued in courts, including the Supreme Court, on behalf of the poor, minorities, and children. A film based on his book Just Mercy was released in 2019 starring Michael B. Jordan and Jamie Foxx.

“I Know What It’s Like To Carry Out Executions”

By: S. Frank Thompson | From: The Atlantic 2019

In the death penalty debate, we often hear from the family of the victims and sometimes from those on death row. What about those responsible for facilitating an execution? In this opinion piece, a former superintendent from the Oregon State Penitentiary outlines his background. He carried out the only two executions in Oregon in the past 55 years, describing it as having a “profound and traumatic effect” on him. In his decades working as a correctional officer, he concluded that the death penalty is not working . The United States should not enact federal capital punishment.

Frank Thompson served as the superintendent of OSP from 1994-1998. Before that, he served in the military and law enforcement. When he first started at OSP, he supported the death penalty. He changed his mind when he observed the protocols firsthand and then had to conduct an execution.

“There Is No Such Thing As Closure on Death Row”

By: Paul Brown | From: The Marshall Project 2019

This essay is from Paul Brown, a death row inmate in Raleigh, North Carolina. He recalls the moment of his sentencing in a cold courtroom in August. The prosecutor used the term “closure” when justifying a death sentence. Who is this closure for? Brown theorizes that the prosecutors are getting closure as they end another case, but even then, the cases are just a way to further their careers. Is it for victims’ families? Brown is doubtful, as the death sentence is pursued even when the families don’t support it. There is no closure for Brown or his family as they wait for his execution. Vivid and deeply-personal, this essay is a must-read for anyone who wonders what it’s like inside the mind of a death row inmate.

Paul Brown has been on death row since 2000 for a double murder. He is a contributing writer to Prison Writers and shares essays on topics such as his childhood, his life as a prisoner, and more.

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About the author, emmaline soken-huberty.

Emmaline Soken-Huberty is a freelance writer based in Portland, Oregon. She started to become interested in human rights while attending college, eventually getting a concentration in human rights and humanitarianism. LGBTQ+ rights, women’s rights, and climate change are of special concern to her. In her spare time, she can be found reading or enjoying Oregon’s natural beauty with her husband and dog.

Home — Essay Samples — Social Issues — Human Rights — Death Penalty

Argumentative Essays on Death Penalty

It's difficult to write about the complex and often controversial subject of the death penalty. Selecting an engaging and personally resonant essay topic is crucial for a successful academic endeavor. We emphasize the importance of creativity in this process and aims to make the information accessible to students of varying academic levels. Let's embark on this journey together, exploring topics that not only challenge but also expand our understanding and critical thinking skills.

Essay Topics by Type

Below, you'll find a curated list of essay topics categorized by type, each with a distinct focus ranging from technology and society to personal growth and academic interests.

Argumentative Essay Topics

• The Morality of the Death Penalty: Is it a justified form of punishment?
• Cost Implications: Comparing the economic impact of the death penalty versus life imprisonment.
• Effectiveness as a Deterrent: Does the death penalty truly deter crime?

Compare and Contrast Essay Topics

• Death Penalty Practices Worldwide: How different countries approach capital punishment.
• Historical vs. Modern Perspectives: The evolution of the death penalty in the legal system.

Descriptive Essay Topics

• A Day in the Life: Describing the process of a death penalty case from verdict to execution.
• Public Perception: How media representations influence views on the death penalty.

Persuasive Essay Topics

• Abolition Arguments: Persuading against the continuation of the death penalty in modern society.
• Rehabilitation over Retribution: The case for prioritizing rehabilitation for criminals.

Narrative Essay Topics

• Personal Testimony: Narratives from families affected by the death penalty.
• Life on Death Row: A day in the life of a death row inmate, based on real accounts and research.

Introduction Paragraphs

Each essay topic comes with a suggested introductory paragraph to kickstart your writing process.

The Morality of the Death Penalty

In the debate over the death penalty, the crux of the argument often revolves around its moral standing. This essay will explore the multifaceted dimensions of capital punishment, questioning its justification as a punitive measure. Thesis Statement: Despite its intention to serve justice, the death penalty raises significant ethical concerns, challenging the principles of human rights and dignity.

Death Penalty Practices Worldwide

Capital punishment varies significantly across different cultural and legal landscapes. This essay aims to compare and contrast the application of the death penalty in various countries, shedding light on the global diversity of justice. Thesis Statement: A comparative analysis reveals profound differences in ethical, legal, and procedural frameworks governing the death penalty, reflecting broader societal values and norms.

Conclusion Paragraphs

Concluding paragraphs are crafted to summarize the main points and reinforce the thesis, adding a final reflection or call to action.

This essay has traversed the ethical landscape surrounding the death penalty, examining its complex implications on society and the justice system. The evidence suggests that the moral costs of capital punishment far outweigh its purported benefits. Final Reflection: In the pursuit of a more humane and just society, abolishing the death penalty emerges as a necessary step forward.

Through a comparative lens, we have explored the diverse approaches to the death penalty, revealing a spectrum of global attitudes towards justice and punishment. These differences underscore the influence of cultural, legal, and ethical considerations in shaping capital punishment policies. Call to Action: It is imperative for nations to reevaluate their stance on the death penalty in light of international human rights standards.

Analysis of Executions Should Be Televised

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The Death of The Moth: Woolf's Meditation on Mortality and Resilience

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The death penalty, known as capital punishment, refers to the act of carrying out the prescribed execution of a convicted offender who has been sentenced to death by a court of law for committing a criminal offense.

The history of the death penalty stretches back thousands of years. Its origins can be traced to ancient civilizations such as Mesopotamia, where various forms of execution were practiced, including hanging, beheading, and stoning. Throughout history, the death penalty has been used by different societies as a means of punishment for a range of offenses. In medieval Europe, the death penalty became more prevalent, with common methods including burning at the stake, drawing and quartering, and hanging. The practice was often carried out publicly as a form of deterrence and to demonstrate the power of the ruling authority. Over time, there have been shifts in public opinion and legal systems regarding the death penalty. In the 18th century, the Enlightenment era brought forth ideas of human rights and the reformation of justice systems, leading to calls for the abolition of cruel and excessive punishments. In the modern era, many countries have abolished the death penalty, considering it a violation of human rights and the right to life. However, the death penalty remains in practice in several countries around the world, albeit with varying degrees of usage and controversy.

Iran, Egypt, Saudi Arabia, Syria, United States, Japan, Taiwan, China, India, North Korea, Singapore, Iraq, Vietnam, Yemen, Somalia, Bangladesh, South Sudan, etc.

Hanging, shooting, lethal injection, beheading, stoning, inert gas asphyxiation, electrocution and gas inhalation.

Furman v. Georgia: In 1972, this groundbreaking legal case had a profound impact on the death penalty in the United States. The Supreme Court's decision resulted in a temporary suspension of capital punishment across the nation. The ruling declared that the arbitrary application of the death penalty violated the Eighth and Fourteenth Amendments of the Constitution. Consequently, states were compelled to revise their death penalty laws in order to address concerns of arbitrariness and ensure a fairer application of the ultimate punishment. The Troy Davis case: Troy Davis, who was convicted of murder in Georgia in 1991, garnered international attention and raised substantial doubts about the fairness and accuracy of the death penalty. Despite maintaining his innocence until his execution in 2011, his case shed light on issues such as the reliability of eyewitness testimony, the potential for racial bias within the criminal justice system, and the inherent risk of wrongful convictions.

Public opinion on the death penalty is diverse and varies across different countries and cultures. However, there are several common trends and perspectives. Supporters of the death penalty argue that it serves as a deterrent to crime and provides justice for victims and their families. They believe that certain crimes warrant the ultimate punishment and that the death penalty acts as a form of retribution. On the other hand, opponents of the death penalty raise concerns about its morality, effectiveness, and potential for wrongful convictions. They argue that capital punishment violates the right to life, promotes violence, and is irreversible in cases of wrongful execution. Many argue that the justice system is fallible and prone to errors, raising questions about the reliability and fairness of capital punishment. Public opinion on the death penalty has been shifting in some countries, with a growing trend towards abolition. Factors such as evolving societal values, concerns about human rights, and the recognition of the potential for errors and biases within the justice system have contributed to changing perspectives.

1. Deterrence. 2. Retribution. 3. Justice for victims. 4. Cost-effectiveness. 5. Upholding societal values.

1. Irreversibility. 2. Human rights. 3. Ineffectiveness as a deterrent. 4. Racial and socioeconomic biases. 5. Moral and ethical considerations.

The topic of the death penalty is of paramount importance due to its profound implications on society, justice, and human rights. It raises fundamental questions about punishment, ethics, and the role of the state in administering justice. The death penalty sparks intense debates on multiple fronts, including its effectiveness as a deterrent, the potential for wrongful convictions, and the moral implications of state-sanctioned killing. Examining the death penalty forces us to confront inherent biases and flaws within the criminal justice system, such as racial and socioeconomic disparities in sentencing. It prompts discussions on the irreversibility of capital punishment and the risks of executing innocent individuals. Moreover, it demands an exploration of alternative approaches to punishment, rehabilitation, and the potential for reforming criminal justice systems.

The topic of the death penalty is highly relevant and worth exploring in an essay for students due to its interdisciplinary nature and profound societal impact. Writing an essay on this subject provides an opportunity for students to delve into complex ethical, legal, and social issues. Studying the death penalty encourages critical thinking and analysis of the justice system, including questions about fairness, human rights, and the potential for error. It prompts students to examine the moral implications of state-sanctioned killing and grapple with issues of punishment and rehabilitation. Furthermore, researching the death penalty enables students to explore the historical and cultural aspects of capital punishment, analyzing its evolution and variations across different societies. They can investigate case studies, legal precedents, and empirical evidence to evaluate the effectiveness, equity, and potential biases associated with the death penalty.

1. In 2020, Amnesty International reported that at least 483 executions were carried out in 18 countries worldwide. The top five executing countries were China, Iran, Egypt, Iraq, and Saudi Arabia. 2. According to the Death Penalty Information Center, as of April 2021, 185 innocent individuals have been exonerated and released from death row in the United States since 1973. 3. The United States is among the few Western democracies that still retain the death penalty. However, its use has significantly declined over the years. In 2020, the country recorded the lowest number of executions (17) in nearly three decades.

1. Donohue III, J. J., & Wolfers, J. (2009). Estimating the impact of the death penalty on murder. American Law and Economics Review, 11(2), 249-309. (https://academic.oup.com/aler/article-abstract/11/2/249/232287) 2. Goldberg, A. J., & Dershowitz, A. M. (1970). Declaring the death penalty unconstitutional. Harvard Law Review, 1773-1819. (https://www.jstor.org/stable/1339687) 3. Soss, J., Langbein, L., & Metelko, A. R. (2003). Why do white Americans support the death penalty?. The Journal of Politics, 65(2), 397-421. (https://www.journals.uchicago.edu/doi/abs/10.1111/1468-2508.t01-2-00006) 4. Banner, S. (2022). The death penalty. In The Death Penalty. Harvard University Press. (https://www.degruyter.com/document/doi/10.4159/9780674020511/html) 5. Hoyle, C. (2008). Death Penalty. In Elgar Encyclopedia of Human Rights. Edward Elgar Publishing. (https://www.elgaronline.com/display/book/9781789903621/b-9781789903621.death.penalty.xml) 6. Radelet, M. L., & Borg, M. J. (2000). The changing nature of death penalty debates. Annual Review of Sociology, 26(1), 43-61. (https://www.annualreviews.org/doi/abs/10.1146/annurev.soc.26.1.43) 7. Vidmar, N., & Ellsworth, P. (1973). Public opinion and the death penalty. Stan. L. Rev., 26, 1245. (https://heinonline.org/HOL/LandingPage?handle=hein.journals/stflr26&div=63&id=&page=) 8. Donohue, J. J., & Wolfers, J. (2006). Uses and abuses of empirical evidence in the death penalty debate. (https://www.nber.org/papers/w11982) 9. Ellsworth, P. C., & Gross, S. R. (1994). Hardening of the attitudes: Americans' views on the death penalty. Journal of social Issues, 50(2), 19-52. (https://spssi.onlinelibrary.wiley.com/doi/abs/10.1111/j.1540-4560.1994.tb02409.x) 10. Wolfgang, M. E., & Riedel, M. (1973). Race, judicial discretion, and the death penalty. The Annals of the American Academy of Political and Social Science, 407(1), 119-133. (https://journals.sagepub.com/doi/pdf/10.1177/000271627340700110)

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Essays About the Death Penalty: Top 5 Examples and Prompts

The death penalty is a major point of contention all around the world. Read our guide so you can write well-informed essays about the death penalty. 

Out of all the issues at the forefront of public discourse today, few are as hotly debated as the death penalty. As its name suggests, the death penalty involves the execution of a criminal as punishment for their transgressions. The death penalty has always been, and continues to be, an emotionally and politically charged essay topic.

Arguments about the death penalty are more motivated by feelings and emotions; many proponents are people seeking punishment for the killers of their loved ones, while many opponents are mourning the loss of loved ones executed through the death penalty. There may also be a religious aspect to support and oppose the policy. 

1. The Issues of Death Penalties and Social Justice in The United States (Author Unknown)

2. serving justice with death penalty by rogelio elliott, 3. can you be christian and support the death penalty by matthew schmalz, 4.  death penalty: persuasive essay by jerome glover, 5. the death penalty by kamala harris, top 5 writing prompts on essays about the death penalty, 1. death penalty: do you support or oppose it, 2. how has the death penalty changed throughout history, 3. the status of capital punishment in your country, 4. death penalty and poverty, 5. does the death penalty serve as a deterrent for serious crimes, 6. what are the pros and cons of the death penalty vs. life imprisonment , 7. how is the death penalty different in japan vs. the usa, 8. why do some states use the death penalty and not others, 9. what are the most common punishments selected by prisoners for execution, 10. should the public be allowed to view an execution, 11. discuss the challenges faced by the judicial system in obtaining lethal injection doses, 12. should the death penalty be used for juveniles, 13. does the death penalty have a racial bias to it.

“Executing another person only creates a cycle of vengeance and death where if all of the rationalities and political structures are dropped, the facts presented at the end of the day is that a man is killed because he killed another man, so when does it end? Human life is to be respected and appreciated, not thrown away as if it holds no meaningful value.”

This essay discusses several reasons to oppose the death penalty in the United States. First, the author cites the Constitution and the Bill of Rights, saying that the death penalty is inhumane and deprives people of life. Human life should be respected, and death should not be responded to with another death. In addition, the author cites evidence showing that the death penalty does not deter crime nor gives closure to victims’ families. 

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“Capital punishment follows the constitution and does not break any of the amendments. Specific people deserve to be punished in this way for the crime they commit. It might immoral to people but that is not the point of the death penalty. The death penalty is not “killing for fun”. The death penalty serves justice. When justice is served, it prevents other people from becoming the next serial killer. It’s simple, the death penalty strikes fear.”

Elliott supports the death penalty, writing that it gives criminals what they deserve. After all, those who commit “small” offenses will not be executed anyway. In addition, it reinforces the idea that justice comes to wrongdoers. Finally, he states that the death penalty is constitutional and is supported by many Americans.

“The letter states that this development of Catholic doctrine is consistent with the thought of the two previous popes: St. Pope John Paul II and Benedict XVI. St. John Paul II maintained that capital punishment should be reserved only for “absolute necessity.” Benedict XVI also supported efforts to eliminate the death penalty. Most important, however, is that Pope Francis is emphasizing an ethic of forgiveness. The Pope has argued that social justice applies to all citizens. He also believes that those who harm society should make amends through acts that affirm life, not death.”

Schmalz discusses the Catholic position on the death penalty. Many early Catholic leaders believed that the death penalty was justified; however, Pope Francis writes that “modern methods of imprisonment effectively protect society from criminals,” and executions are unnecessary. Therefore, the Catholic Church today opposes the death penalty and strives to protect life.

“There are many methods of execution, like electrocution, gas chamber, hanging, firing squad and lethal injection. For me, I just watched once on TV, but it’s enough to bring me nightmares. We only live once and we will lose anything we once had without life. Life is precious and can’t just be taken away that easily. In my opinion, I think Canada shouldn’t adopt the death penalty as its most severe form of criminal punishment.”

Glover’s essay acknowledges reasons why people might support the death penalty; however, he believes that these are not enough for him to support it. He believes capital punishment is inhumane and should not be implemented in Canada. It deprives people of a second chance and does not teach wrongdoers much of a lesson. In addition, it is inhumane and deprives people of their right to life. 

“Let’s be clear: as a former prosecutor, I absolutely and strongly believe there should be serious and swift consequences when one person kills another. I am unequivocal in that belief. We can — and we should — always pursue justice in the name of victims and give dignity to the families that grieve. But in our democracy, a death sentence carried out by the government does not constitute justice for those who have been put to death and proven innocent after the fact.”

This short essay was written by the then-presidential candidate and current U.S. Vice President Kamala Harris to explain her campaign’s stance on the death penalty. First, she believes it does not execute justice and is likely to commit injustice by sentencing innocent people to death. In addition, it is said to disproportionally affect nonwhite people. Finally, it is more fiscally responsible for abolishing capital punishment, as it uses funds that could be used for education and healthcare. 

This topic always comes first to mind when thinking of what to write. For a strong argumentative essay, consider the death penalty and list its pros and cons. Then, conclude whether or not it would be beneficial to reinstate or keep the policy. There is an abundance of sources you can gather inspiration from, including the essay examples listed above and countless other online sources.

People have been put to death as a punishment since the dawn of recorded history, but as morals and technology have changed, the application of the death penalty has evolved. This essay will explore how the death penalty has been used and carried out throughout history.

This essay will examine both execution methods and when capital punishment is ordered. A few points to explore in this essay include:

• Thousands of years ago, “an eye for an eye” was the standard. How were executions carried out in ancient history?
• The religious context of executions during the middle ages is worth exploring. When was someone burned at the stake?
• The guillotine became a popular method of execution during the renaissance period. How does this method compare to both ancient execution methods and modern methods?
• The most common execution methods in the modern era include the firing squad, hanging, lethal injections, gas chambers, and electrocution. How do these methods compare to older forms of execution?

Choose a country, preferably your home country, and look into the death penalty status: is it being implemented or not? If you wish, you can also give a brief history of the death penalty in your chosen country and your thoughts. You do not necessarily need to write about your own country; however, picking your homeland may provide better insight. 

Critics of the death penalty argue that it is anti-poor, as a poor person accused of a crime punishable by death lacks the resources to hire a good lawyer to defend them adequately. For your essay, reflect on this issue and write about your thoughts. Is it inhumane for the poor? After all, poor people will not have sufficient resources to hire good lawyers, regardless of the punishment. 

This is one of the biggest debates in the justice system. While the justice system has been set up to punish, it should also deter people from committing crimes. Does the death penalty do an adequate job at deterring crimes? 

This essay should lay out the evidence that shows how the death penalty either does or does not deter crime. A few points to explore in this essay include:

• Which crimes have the death penalty as the ultimate punishment?
• How does the murder rate compare to states that do not have the death penalty in states with the death penalty?
• Are there confounding factors that must be taken into consideration with this comparison? How do they play a role?

This is one of the most straightforward ways to explore the death penalty. If the death penalty is to be removed from criminal cases, it must be replaced with something else. The most logical alternative is life imprisonment. 

There is no “right” answer to this question, but a strong argumentative essay could take one side over another in this death penalty debate. A few points to explore in this essay include:

• Some people would rather be put to death instead of imprisoned in a cell for life. Should people have the right to decide which punishment they accept?
• What is the cost of the death penalty versus imprisoning someone for life? Even though it can be expensive to imprison someone for life, remember that most death penalty cases are appealed numerous times before execution.
• Would the death penalty be more acceptable if specific execution methods were used instead of others?

Few first-world countries still use the death penalty. However, Japan and the United States are two of the biggest users of the death sentence.

This is an interesting compare and contrast essay worth exploring. In addition, this essay can explore the differences in how executions are carried out. Some of the points to explore include:

• What are the execution methods countries use? The execution method in the United States can vary from state to state, but Japan typically uses hanging. Is this considered a cruel and unusual punishment?
• In the United States, death row inmates know their execution date. In Japan, they do not. So which is better for the prisoner?
• How does the public in the United States feel about the death penalty versus public opinion in Japan? Should this influence when, how, and if executions are carried out in the respective countries?

In the United States, justice is typically administered at the state level unless a federal crime has been committed. So why do some states have the death penalty and not others?

This essay will examine which states have the death penalty and make the most use of this form of punishment as part of the legal system. A few points worth exploring in this essay include:

• When did various states outlaw the death penalty (if they do not use it today)?
• Which states execute the most prisoners? Some states to mention are Texas and Oklahoma.
• Do the states that have the death penalty differ in when the death penalty is administered?
• Is this sentence handed down by the court system or by the juries trying the individual cases in states with the death penalty?

It might be interesting to see if certain prisoners have selected a specific execution method to make a political statement. Numerous states allow prisoners to select how they will be executed. The most common methods include lethal injections, firing squads, electric chairs, gas chambers, and hanging. 

It might be interesting to see if certain prisoners have selected a specific execution method to make a political statement. Some of the points this essay might explore include:

• When did these different execution methods become options for execution?
• Which execution methods are the most common in the various states that offer them?
• Is one method considered more “humane” than others? If so, why?

One of the topics recently discussed is whether the public should be allowed to view an execution.

There are many potential directions to go with this essay, and all of these points are worth exploring. A few topics to explore in this essay include:

• In the past, executions were carried out in public places. There are a few countries, particularly in the Middle East, where this is still the case. So why were executions carried out in public?
• In some situations, individuals directly involved in the case, such as the victim’s loved ones, are permitted to view the execution. Does this bring a sense of closure?
• Should executions be carried out in private? Does this reduce transparency in the justice system?

Lethal injection is one of the most common modes of execution. The goal is to put the person to sleep and remove their pain. Then, a cocktail is used to stop their heart. Unfortunately, many companies have refused to provide states with the drugs needed for a lethal injection. A few points to explore include:

• Doctors and pharmacists have said it is against the oath they took to “not harm.” Is this true? What impact does this have?
• If someone is giving the injection without medical training, how does this impact the prisoner?
• Have states decided to use other more “harmful” modes of execution because they can’t get what they need for the lethal injection?

There are certain crimes, such as murder, where the death penalty is a possible punishment across the country. Even though minors can be tried as adults in some situations, they typically cannot be given the death penalty.

It might be interesting to see what legal experts and victims of juvenile capital crimes say about this important topic. A few points to explore include:

• How does the brain change and evolve as someone grows?
• Do juveniles have a higher rate of rehabilitation than adults?
• Should the wishes of the victim’s family play a role in the final decision?

The justice system, and its unjust impact on minorities , have been a major area of research during the past few decades. It might be worth exploring if the death penalty is disproportionately used in cases involving minorities. 

It might be worth looking at numbers from Amnesty International or the Innocence Project to see what the numbers show. A strong essay might also propose ways to make justice system cases more equitable and fair. A few points worth exploring include:

• Of the cases where the death penalty has been levied, what percentage of the cases involve a minority perpetrator?
• Do stays of execution get granted more often in cases involving white people versus minorities?
• Do white people get handed a sentence of life in prison without parole more often than people of minority descent?

If you’d like to learn more, our writer explains how to write an argumentative essay in this guide.

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Martin is an avid writer specializing in editing and proofreading. He also enjoys literary analysis and writing about food and travel.

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Arguments for and Against the Death Penalty

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The death penalty deters future murders.

Society has always used punishment to discourage would-be criminals from unlawful action. Since society has the highest interest in preventing murder, it should use the strongest punishment available to deter murder, and that is the death penalty. If murderers are sentenced to death and executed, potential murderers will think twice before killing for fear of losing their own life.

For years, criminologists analyzed murder rates to see if they fluctuated with the likelihood of convicted murderers being executed, but the results were inconclusive. Then in 1973 Isaac Ehrlich employed a new kind of analysis which produced results showing that for every inmate who was executed, 7 lives were spared because others were deterred from committing murder. Similar results have been produced by disciples of Ehrlich in follow-up studies.

Moreover, even if some studies regarding deterrence are inconclusive, that is only because the death penalty is rarely used and takes years before an execution is actually carried out. Punishments which are swift and sure are the best deterrent. The fact that some states or countries which do not use the death penalty have lower murder rates than jurisdictions which do is not evidence of the failure of deterrence. States with high murder rates would have even higher rates if they did not use the death penalty.

Ernest van den Haag, a Professor of Jurisprudence at Fordham University who has studied the question of deterrence closely, wrote: “Even though statistical demonstrations are not conclusive, and perhaps cannot be, capital punishment is likely to deter more than other punishments because people fear death more than anything else. They fear most death deliberately inflicted by law and scheduled by the courts. Whatever people fear most is likely to deter most. Hence, the threat of the death penalty may deter some murderers who otherwise might not have been deterred. And surely the death penalty is the only penalty that could deter prisoners already serving a life sentence and tempted to kill a guard, or offenders about to be arrested and facing a life sentence. Perhaps they will not be deterred. But they would certainly not be deterred by anything else. We owe all the protection we can give to law enforcers exposed to special risks.”

Finally, the death penalty certainly “deters” the murderer who is executed. Strictly speaking, this is a form of incapacitation, similar to the way a robber put in prison is prevented from robbing on the streets. Vicious murderers must be killed to prevent them from murdering again, either in prison, or in society if they should get out. Both as a deterrent and as a form of permanent incapacitation, the death penalty helps to prevent future crime.

Those who believe that deterrence justifies the execution of certain offenders bear the burden of proving that the death penalty is a deterrent. The overwhelming conclusion from years of deterrence studies is that the death penalty is, at best, no more of a deterrent than a sentence of life in prison. The Ehrlich studies have been widely discredited. In fact, some criminologists, such as William Bowers of Northeastern University, maintain that the death penalty has the opposite effect: that is, society is brutalized by the use of the death penalty, and this increases the likelihood of more murder. Even most supporters of the death penalty now place little or no weight on deterrence as a serious justification for its continued use.

States in the United States that do not employ the death penalty generally have lower murder rates than states that do. The same is true when the U.S. is compared to countries similar to it. The U.S., with the death penalty, has a higher murder rate than the countries of Europe or Canada, which do not use the death penalty.

The death penalty is not a deterrent because most people who commit murders either do not expect to be caught or do not carefully weigh the differences between a possible execution and life in prison before they act. Frequently, murders are committed in moments of passion or anger, or by criminals who are substance abusers and acted impulsively. As someone who presided over many of Texas’s executions, former Texas Attorney General Jim Mattox has remarked, “It is my own experience that those executed in Texas were not deterred by the existence of the death penalty law. I think in most cases you’ll find that the murder was committed under severe drug and alcohol abuse.”

There is no conclusive proof that the death penalty acts as a better deterrent than the threat of life imprisonment. A 2012 report released by the prestigious National Research Council of the National Academies and based on a review of more than three decades of research, concluded that studies claiming a deterrent effect on murder rates from the death penalty are fundamentally flawed. A survey of the former and present presidents of the country’s top academic criminological societies found that 84% of these experts rejected the notion that research had demonstrated any deterrent effect from the death penalty .

Once in prison, those serving life sentences often settle into a routine and are less of a threat to commit violence than other prisoners. Moreover, most states now have a sentence of life without parole. Prisoners who are given this sentence will never be released. Thus, the safety of society can be assured without using the death penalty.

Ernest van den Haag Professor of Jurisprudence and Public Policy, Fordham University. Excerpts from ” The Ultimate Punishment: A Defense,” (Harvard Law Review Association, 1986)

“Execution of those who have committed heinous murders may deter only one murder per year. If it does, it seems quite warranted. It is also the only fitting retribution for murder I can think of.”

“Most abolitionists acknowledge that they would continue to favor abolition even if the death penalty were shown to deter more murders than alternatives could deter. Abolitionists appear to value the life of a convicted murderer or, at least, his non-execution, more highly than they value the lives of the innocent victims who might be spared by deterring prospective murderers.

Deterrence is not altogether decisive for me either. I would favor retention of the death penalty as retribution even if it were shown that the threat of execution could not deter prospective murderers not already deterred by the threat of imprisonment. Still, I believe the death penalty, because of its finality, is more feared than imprisonment, and deters some prospective murderers not deterred by the thought of imprisonment. Sparing the lives of even a few prospective victims by deterring their murderers is more important than preserving the lives of convicted murderers because of the possibility, or even the probability, that executing them would not deter others. Whereas the life of the victims who might be saved are valuable, that of the murderer has only negative value, because of his crime. Surely the criminal law is meant to protect the lives of potential victims in preference to those of actual murderers.”

“We threaten punishments in order to deter crime. We impose them not only to make the threats credible but also as retribution (justice) for the crimes that were not deterred. Threats and punishments are necessary to deter and deterrence is a sufficient practical justification for them. Retribution is an independent moral justification. Although penalties can be unwise, repulsive, or inappropriate, and those punished can be pitiable, in a sense the infliction of legal punishment on a guilty person cannot be unjust. By committing the crime, the criminal volunteered to assume the risk of receiving a legal punishment that he could have avoided by not committing the crime. The punishment he suffers is the punishment he voluntarily risked suffering and, therefore, it is no more unjust to him than any other event for which one knowingly volunteers to assume the risk. Thus, the death penalty cannot be unjust to the guilty criminal.”

Full text can be found at PBS.org .

Hugo Adam Bedau (deceased) Austin Fletcher Professor of Philosophy, Tufts University Excerpts from “The Case Against The Death Penalty” (Copyright 1997, American Civil Liberties Union)

“Persons who commit murder and other crimes of personal violence either may or may not premeditate their crimes.

When crime is planned, the criminal ordinarily concentrates on escaping detection, arrest, and conviction. The threat of even the severest punishment will not discourage those who expect to escape detection and arrest. It is impossible to imagine how the threat of any punishment could prevent a crime that is not premeditated….

Most capital crimes are committed in the heat of the moment. Most capital crimes are committed during moments of great emotional stress or under the influence of drugs or alcohol, when logical thinking has been suspended. In such cases, violence is inflicted by persons heedless of the consequences to themselves as well as to others….

If, however, severe punishment can deter crime, then long-term imprisonment is severe enough to deter any rational person from committing a violent crime.

The vast preponderance of the evidence shows that the death penalty is no more effective than imprisonment in deterring murder and that it may even be an incitement to criminal violence. Death-penalty states as a group do not have lower rates of criminal homicide than non-death-penalty states….

On-duty police officers do not suffer a higher rate of criminal assault and homicide in abolitionist states than they do in death-penalty states. Between l973 and l984, for example, lethal assaults against police were not significantly more, or less, frequent in abolitionist states than in death-penalty states. There is ‘no support for the view that the death penalty provides a more effective deterrent to police homicides than alternative sanctions. Not for a single year was evidence found that police are safer in jurisdictions that provide for capital punishment.’ (Bailey and Peterson, Criminology (1987))

Prisoners and prison personnel do not suffer a higher rate of criminal assault and homicide from life-term prisoners in abolition states than they do in death-penalty states. Between 1992 and 1995, 176 inmates were murdered by other prisoners; the vast majority (84%) were killed in death penalty jurisdictions. During the same period about 2% of all assaults on prison staff were committed by inmates in abolition jurisdictions. Evidently, the threat of the death penalty ‘does not even exert an incremental deterrent effect over the threat of a lesser punishment in the abolitionist states.’ (Wolfson, in Bedau, ed., The Death Penalty in America, 3rd ed. (1982))

Actual experience thus establishes beyond a reasonable doubt that the death penalty does not deter murder. No comparable body of evidence contradicts that conclusion.”

Click here for the full text from the ACLU website.

Retribution

A just society requires the taking of a life for a life.

When someone takes a life, the balance of justice is disturbed. Unless that balance is restored, society succumbs to a rule of violence. Only the taking of the murderer’s life restores the balance and allows society to show convincingly that murder is an intolerable crime which will be punished in kind.

Retribution has its basis in religious values, which have historically maintained that it is proper to take an “eye for an eye” and a life for a life.

Although the victim and the victim’s family cannot be restored to the status which preceded the murder, at least an execution brings closure to the murderer’s crime (and closure to the ordeal for the victim’s family) and ensures that the murderer will create no more victims.

For the most cruel and heinous crimes, the ones for which the death penalty is applied, offenders deserve the worst punishment under our system of law, and that is the death penalty. Any lesser punishment would undermine the value society places on protecting lives.

Robert Macy, District Attorney of Oklahoma City, described his concept of the need for retribution in one case: “In 1991, a young mother was rendered helpless and made to watch as her baby was executed. The mother was then mutilated and killed. The killer should not lie in some prison with three meals a day, clean sheets, cable TV, family visits and endless appeals. For justice to prevail, some killers just need to die.”

Retribution is another word for revenge. Although our first instinct may be to inflict immediate pain on someone who wrongs us, the standards of a mature society demand a more measured response.

The emotional impulse for revenge is not a sufficient justification for invoking a system of capital punishment, with all its accompanying problems and risks. Our laws and criminal justice system should lead us to higher principles that demonstrate a complete respect for life, even the life of a murderer. Encouraging our basest motives of revenge, which ends in another killing, extends the chain of violence. Allowing executions sanctions killing as a form of ‘pay-back.’

Many victims’ families denounce the use of the death penalty. Using an execution to try to right the wrong of their loss is an affront to them and only causes more pain. For example, Bud Welch’s daughter, Julie, was killed in the Oklahoma City bombing in 1995. Although his first reaction was to wish that those who committed this terrible crime be killed, he ultimately realized that such killing “is simply vengeance; and it was vengeance that killed Julie…. Vengeance is a strong and natural emotion. But it has no place in our justice system.”

The notion of an eye for an eye, or a life for a life, is a simplistic one which our society has never endorsed. We do not allow torturing the torturer, or raping the rapist. Taking the life of a murderer is a similarly disproportionate punishment, especially in light of the fact that the U.S. executes only a small percentage of those convicted of murder, and these defendants are typically not the worst offenders but merely the ones with the fewest resources to defend themselves.

Louis P. Pojman Author and Professor of Philosophy, U.S. Military Academy. Excerpt from “The Death Penalty: For and Against,” (Rowman & Littlefield Publishers, Inc., 1998)

“[Opponents of the capital punishment often put forth the following argument:] Perhaps the murderer deserves to die, but what authority does the state have to execute him or her? Both the Old and New Testament says, “’Vengeance is mine, I will repay,’ says the Lord” (Prov. 25:21 and Romans 12:19). You need special authority to justify taking the life of a human being.

The objector fails to note that the New Testament passage continues with a support of the right of the state to execute criminals in the name of God: “Let every person be subjected to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists what God has appointed, and those who resist will incur judgment…. If you do wrong, be afraid, for [the authority] does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer” (Romans 13: 1-4). So, according to the Bible, the authority to punish, which presumably includes the death penalty, comes from God.

But we need not appeal to a religious justification for capital punishment. We can site the state’s role in dispensing justice. Just as the state has the authority (and duty) to act justly in allocating scarce resources, in meeting minimal needs of its (deserving) citizens, in defending its citizens from violence and crime, and in not waging unjust wars; so too does it have the authority, flowing from its mission to promote justice and the good of its people, to punish the criminal. If the criminal, as one who has forfeited a right to life, deserves to be executed, especially if it will likely deter would-be murderers, the state has a duty to execute those convicted of first-degree murder.”

National Council of Synagogues and the Bishops’ Committee for Ecumenical and Interreligious Affairs of the National Conference of Catholic Bishops Excerpts from “To End the Death Penalty: A Report of the National Jewish/Catholic Consultation” (December, 1999)

“Some would argue that the death penalty is needed as a means of retributive justice, to balance out the crime with the punishment. This reflects a natural concern of society, and especially of victims and their families. Yet we believe that we are called to seek a higher road even while punishing the guilty, for example through long and in some cases life-long incarceration, so that the healing of all can ultimately take place.

Some would argue that the death penalty will teach society at large the seriousness of crime. Yet we say that teaching people to respond to violence with violence will, again, only breed more violence.

The strongest argument of all [in favor of the death penalty] is the deep pain and grief of the families of victims, and their quite natural desire to see punishment meted out to those who have plunged them into such agony. Yet it is the clear teaching of our traditions that this pain and suffering cannot be healed simply through the retribution of capital punishment or by vengeance. It is a difficult and long process of healing which comes about through personal growth and God’s grace. We agree that much more must be done by the religious community and by society at large to solace and care for the grieving families of the victims of violent crime.

Recent statements of the Reform and Conservative movements in Judaism, and of the U.S. Catholic Conference sum up well the increasingly strong convictions shared by Jews and Catholics…:

‘Respect for all human life and opposition to the violence in our society are at the root of our long-standing opposition (as bishops) to the death penalty. We see the death penalty as perpetuating a cycle of violence and promoting a sense of vengeance in our culture. As we said in Confronting the Culture of Violence: ‘We cannot teach that killing is wrong by killing.’ We oppose capital punishment not just for what it does to those guilty of horrible crimes, but for what it does to all of us as a society. Increasing reliance on the death penalty diminishes all of us and is a sign of growing disrespect for human life. We cannot overcome crime by simply executing criminals, nor can we restore the lives of the innocent by ending the lives of those convicted of their murders. The death penalty offers the tragic illusion that we can defend life by taking life.’1

We affirm that we came to these conclusions because of our shared understanding of the sanctity of human life. We have committed ourselves to work together, and each within our own communities, toward ending the death penalty.” Endnote 1. Statement of the Administrative Committee of the United States Catholic Conference, March 24, 1999.

The risk of executing the innocent precludes the use of the death penalty.

The death penalty alone imposes an irrevocable sentence. Once an inmate is executed, nothing can be done to make amends if a mistake has been made. There is considerable evidence that many mistakes have been made in sentencing people to death. Since 1973, over 180 people have been released from death row after evidence of their innocence emerged. During the same period of time, over 1,500 people have been executed. Thus, for every 8.3 people executed, we have found one person on death row who never should have been convicted. These statistics represent an intolerable risk of executing the innocent. If an automobile manufacturer operated with similar failure rates, it would be run out of business.

Our capital punishment system is unreliable. A study by Columbia University Law School found that two thirds of all capital trials contained serious errors. When the cases were retried, over 80% of the defendants were not sentenced to death and 7% were completely acquitted.

Many of the releases of innocent defendants from death row came about as a result of factors outside of the justice system. Recently, journalism students in Illinois were assigned to investigate the case of a man who was scheduled to be executed, after the system of appeals had rejected his legal claims. The students discovered that one witness had lied at the original trial, and they were able to find another man, who confessed to the crime on videotape and was later convicted of the murder. The innocent man who was released was very fortunate, but he was spared because of the informal efforts of concerned citizens, not because of the justice system.

In other cases, DNA testing has exonerated death row inmates. Here, too, the justice system had concluded that these defendants were guilty and deserving of the death penalty. DNA testing became available only in the early 1990s, due to advancements in science. If this testing had not been discovered until ten years later, many of these inmates would have been executed. And if DNA testing had been applied to earlier cases where inmates were executed in the 1970s and 80s, the odds are high that it would have proven that some of them were innocent as well.

Society takes many risks in which innocent lives can be lost. We build bridges, knowing that statistically some workers will be killed during construction; we take great precautions to reduce the number of unintended fatalities. But wrongful executions are a preventable risk. By substituting a sentence of life without parole, we meet society’s needs of punishment and protection without running the risk of an erroneous and irrevocable punishment.

There is no proof that any innocent person has actually been executed since increased safeguards and appeals were added to our death penalty system in the 1970s. Even if such executions have occurred, they are very rare. Imprisoning innocent people is also wrong, but we cannot empty the prisons because of that minimal risk. If improvements are needed in the system of representation, or in the use of scientific evidence such as DNA testing, then those reforms should be instituted. However, the need for reform is not a reason to abolish the death penalty.

Besides, many of the claims of innocence by those who have been released from death row are actually based on legal technicalities. Just because someone’s conviction is overturned years later and the prosecutor decides not to retry him, does not mean he is actually innocent.

If it can be shown that someone is innocent, surely a governor would grant clemency and spare the person. Hypothetical claims of innocence are usually just delaying tactics to put off the execution as long as possible. Given our thorough system of appeals through numerous state and federal courts, the execution of an innocent individual today is almost impossible. Even the theoretical execution of an innocent person can be justified because the death penalty saves lives by deterring other killings.

Gerald Kogan, Former Florida Supreme Court Chief Justice Excerpts from a speech given in Orlando, Florida, October 23, 1999 “[T]here is no question in my mind, and I can tell you this having seen the dynamics of our criminal justice system over the many years that I have been associated with it, [as] prosecutor, defense attorney, trial judge and Supreme Court Justice, that convinces me that we certainly have, in the past, executed those people who either didn’t fit the criteria for execution in the State of Florida or who, in fact, were, factually, not guilty of the crime for which they have been executed.

“And you can make these statements when you understand the dynamics of the criminal justice system, when you understand how the State makes deals with more culpable defendants in a capital case, offers them light sentences in exchange for their testimony against another participant or, in some cases, in fact, gives them immunity from prosecution so that they can secure their testimony; the use of jailhouse confessions, like people who say, ‘I was in the cell with so-and-so and they confessed to me,’ or using those particular confessions, the validity of which there has been great doubt. And yet, you see the uneven application of the death penalty where, in many instances, those that are the most culpable escape death and those that are the least culpable are victims of the death penalty. These things begin to weigh very heavily upon you. And under our system, this is the system we have. And that is, we are human beings administering an imperfect system.”

“And how about those people who are still sitting on death row today, who may be factually innocent but cannot prove their particular case very simply because there is no DNA evidence in their case that can be used to exonerate them? Of course, in most cases, you’re not going to have that kind of DNA evidence, so there is no way and there is no hope for them to be saved from what may be one of the biggest mistakes that our society can make.”

The entire speech by Justice Kogan is available here.

Paul G. Cassell Associate Professor of Law, University of Utah, College of Law, and former law clerk to Chief Justice Warren E. Burger. Statement before the Committee on the Judiciary, United States House of Representatives, Subcommittee on Civil and Constitutional Rights Concerning Claims of Innocence in Capital Cases (July 23, 1993)

“Given the fallibility of human judgments, the possibility exists that the use of capital punishment may result in the execution of an innocent person. The Senate Judiciary Committee has previously found this risk to be ‘minimal,’ a view shared by numerous scholars. As Justice Powell has noted commenting on the numerous state capital cases that have come before the Supreme Court, the ‘unprecedented safeguards’ already inherent in capital sentencing statutes ‘ensure a degree of care in the imposition of the sentence of death that can only be described as unique.’”

“Our present system of capital punishment limits the ultimate penalty to certain specifically-defined crimes and even then, permit the penalty of death only when the jury finds that the aggravating circumstances in the case outweigh all mitigating circumstances. The system further provides judicial review of capital cases. Finally, before capital sentences are carried out, the governor or other executive official will review the sentence to insure that it is a just one, a determination that undoubtedly considers the evidence of the condemned defendant’s guilt. Once all of those decisionmakers have agreed that a death sentence is appropriate, innocent lives would be lost from failure to impose the sentence.”

“Capital sentences, when carried out, save innocent lives by permanently incapacitating murderers. Some persons who commit capital homicide will slay other innocent persons if given the opportunity to do so. The death penalty is the most effective means of preventing such killers from repeating their crimes. The next most serious penalty, life imprisonment without possibility of parole, prevents murderers from committing some crimes but does not prevent them from murdering in prison.”

“The mistaken release of guilty murderers should be of far greater concern than the speculative and heretofore nonexistent risk of the mistaken execution of an innocent person.”

Full text can be found here.

Arbitrariness & Discrimination

The death penalty is applied unfairly and should not be used.

In practice, the death penalty does not single out the worst offenders. Rather, it selects an arbitrary group based on such irrational factors as the quality of the defense counsel, the county in which the crime was committed, or the race of the defendant or victim.

Almost all defendants facing the death penalty cannot afford their own attorney. Hence, they are dependent on the quality of the lawyers assigned by the state, many of whom lack experience in capital cases or are so underpaid that they fail to investigate the case properly. A poorly represented defendant is much more likely to be convicted and given a death sentence.

With respect to race, studies have repeatedly shown that a death sentence is far more likely where a white person is murdered than where a Black person is murdered. The death penalty is racially divisive because it appears to count white lives as more valuable than Black lives. Since the death penalty was reinstated in 1976, 296 Black defendants have been executed for the murder of a white victim, while only 31 white defendants have been executed for the murder of a Black victim. Such racial disparities have existed over the history of the death penalty and appear to be largely intractable.

It is arbitrary when someone in one county or state receives the death penalty, but someone who commits a comparable crime in another county or state is given a life sentence. Prosecutors have enormous discretion about when to seek the death penalty and when to settle for a plea bargain. Often those who can only afford a minimal defense are selected for the death penalty. Until race and other arbitrary factors, like economics and geography, can be eliminated as a determinant of who lives and who dies, the death penalty must not be used.

Discretion has always been an essential part of our system of justice. No one expects the prosecutor to pursue every possible offense or punishment, nor do we expect the same sentence to be imposed just because two crimes appear similar. Each crime is unique, both because the circumstances of each victim are different and because each defendant is different. The U.S. Supreme Court has held that a mandatory death penalty which applied to everyone convicted of first degree murder would be unconstitutional. Hence, we must give prosecutors and juries some discretion.

In fact, more white people are executed in this country than black people. And even if blacks are disproportionately represented on death row, proportionately blacks commit more murders than whites. Moreover, the Supreme Court has rejected the use of statistical studies which claim racial bias as the sole reason for overturning a death sentence.

Even if the death penalty punishes some while sparing others, it does not follow that everyone should be spared. The guilty should still be punished appropriately, even if some do escape proper punishment unfairly. The death penalty should apply to killers of black people as well as to killers of whites. High paid, skillful lawyers should not be able to get some defendants off on technicalities. The existence of some systemic problems is no reason to abandon the whole death penalty system.

Reverend Jesse L. Jackson, Sr. President and Chief Executive Officer, Rainbow/PUSH Coalition, Inc. Excerpt from “Legal Lynching: Racism, Injustice & the Death Penalty,” (Marlowe & Company, 1996)

“Who receives the death penalty has less to do with the violence of the crime than with the color of the criminal’s skin, or more often, the color of the victim’s skin. Murder — always tragic — seems to be a more heinous and despicable crime in some states than in others. Women who kill and who are killed are judged by different standards than are men who are murderers and victims.

The death penalty is essentially an arbitrary punishment. There are no objective rules or guidelines for when a prosecutor should seek the death penalty, when a jury should recommend it, and when a judge should give it. This lack of objective, measurable standards ensures that the application of the death penalty will be discriminatory against racial, gender, and ethnic groups.

The majority of Americans who support the death penalty believe, or wish to believe, that legitimate factors such as the violence and cruelty with which the crime was committed, a defendant’s culpability or history of violence, and the number of victims involved determine who is sentenced to life in prison and who receives the ultimate punishment. The numbers, however, tell a different story. They confirm the terrible truth that bias and discrimination warp our nation’s judicial system at the very time it matters most — in matters of life and death. The factors that determine who will live and who will die — race, sex, and geography — are the very same ones that blind justice was meant to ignore. This prejudicial distribution should be a moral outrage to every American.”

Justice Lewis Powell United States Supreme Court Justice excerpts from McCleskey v. Kemp, 481 U.S. 279 (1987) (footnotes and citations omitted)

(Mr. McCleskey, a black man, was convicted and sentenced to death in 1978 for killing a white police officer while robbing a store. Mr. McCleskey appealed his conviction and death sentence, claiming racial discrimination in the application of Georgia’s death penalty. He presented statistical analysis showing a pattern of sentencing disparities based primarily on the race of the victim. The analysis indicated that black defendants who killed white victims had the greatest likelihood of receiving the death penalty. Writing the majority opinion for the Supreme Court, Justice Powell held that statistical studies on race by themselves were an insufficient basis for overturning the death penalty.)

“[T]he claim that [t]his sentence rests on the irrelevant factor of race easily could be extended to apply to claims based on unexplained discrepancies that correlate to membership in other minority groups, and even to gender. Similarly, since [this] claim relates to the race of his victim, other claims could apply with equally logical force to statistical disparities that correlate with the race or sex of other actors in the criminal justice system, such as defense attorneys or judges. Also, there is no logical reason that such a claim need be limited to racial or sexual bias. If arbitrary and capricious punishment is the touchstone under the Eighth Amendment, such a claim could — at least in theory — be based upon any arbitrary variable, such as the defendant’s facial characteristics, or the physical attractiveness of the defendant or the victim, that some statistical study indicates may be influential in jury decision making. As these examples illustrate, there is no limiting principle to the type of challenge brought by McCleskey. The Constitution does not require that a State eliminate any demonstrable disparity that correlates with a potentially irrelevant factor in order to operate a criminal justice system that includes capital punishment. As we have stated specifically in the context of capital punishment, the Constitution does not ‘plac[e] totally unrealistic conditions on its use.’ (Gregg v. Georgia)”

The entire decision can be found here.

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Death Penalty Abolition, the Right to Life, and Necessity

• Published: 27 December 2022
• Volume 24 , pages 77–95, ( 2023 )

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• Ben Jones   ORCID: orcid.org/0000-0003-2134-8631 1  

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One prominent argument in international law and religious thought for abolishing capital punishment is that it violates individuals’ right to life. Notably, this right-to-life argument emerged from normative and legal frameworks that recognize deadly force against aggressors as justified when necessary to stop their unjust threat of grave harm. Can capital punishment be necessary in this sense—and thus justified defensive killing? If so, the right-to-life argument would have to admit certain exceptions where executions are justified. Drawing on work by Hugo Bedau, I identify a thought experiment where executions are justified defensive killing but explain why they cannot be in our world. A state’s obligations to its prisoners include the obligation to use nonlethal incapacitation (ONI), which applies as long as prisoners pose no imminent threat. ONI precludes executions for reasons of future dangerousness. By subjecting the right-to-life argument to closer scrutiny, this article ultimately places it on firmer ground.

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The Justice of Capital Punishment

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Some may suggest gladiator contests, where the condemned could defend themselves, as a counterexample. Being sentenced to such combat was not a true death sentence, though. There were distinctions in ancient Rome between gladii poena (certain death by sword), summum supplicium (certain death by more cruel methods like being thrown to the beasts), and ludi damnatio (condemnation to gladiatorial games). The last penalty forced individuals into combat where death was possible but not assured (see Bauman 1996 : 14, 122). Furthermore, my description of capital punishment remains apt for present practices since gladiator combat is rightly seen as morally repugnant and not a realistic sentencing option today.

Bedau does not explicitly say that executing murderers is the only way to revive their victims, but context implies it. He writes: “taking life deliberately is not justified so long as there is any feasible alternative” (Bedau 1993 : 179).

Before Bedau, Justice Richard Maughan of the Utah Supreme Court expressed a similar idea: “Were there some way to restore the bereaved and wounded survivors, and the victims, to what was once theirs; there could then be justification for the capital sanction. Sadly, such is not available to us” (State v. Pierre 1977 : 1359). This remark is mentioned by Barry ( 2017 : 540).

That claim is questionable in the US, where most death sentences are overturned (Baumgartner and Dietrich 2015 ) and executions that do occur usually take place close to two decades after conviction (Bureau of Justice Statistics 2021 : 2). I grant this claim, though, for the sake of argument.

E.g., Thomas Creech who killed a fellow inmate after receiving life sentences for murder in Idaho (Boone 2020 ).

E.g., Clarence Ray Allen who while serving a life sentence for murder in California conspired with a recently released inmate to murder witnesses from his previous case (Egelko and Finz  2006 ).

E.g., Jeffrey Landrigan who escaped from an Oklahoma prison where he was serving a sentence for murder and went on to commit another murder in Arizona (Schwartz 2010 ).

E.g., Kenneth McDuff who was sentenced to death, had his sentences commuted to life following Furman v. Georgia ( 1972 ), and was eventually paroled, after which he murdered multiple people in Texas (Cartwright 1992 ). I thank an anonymous reviewer for suggesting the examples in footnotes 5–8.

These critics include those who grant retribution as a valid rationale for punishment but still reject it as a justification for the death penalty (see Brooks 2004 ).

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The Death Penalty Essay, with Outline

Published by gudwriter on May 24, 2018 May 24, 2018

Ready for a death penalty essay? Take a look at this informational resource featuring an outline, APA style format and a list of references.

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Death Penalty Essay Outline

Introduction.

Thesis: The death penalty should be abolished because it is not one of the best methods of punishing criminals and addressing crime.

Paragraph 1:  

Capital punishment is not an effective way of deterring crime contrary to arguments of those who support it.

• It lacks the deterrent effect to which its advocates commonly refer.
• “There is no conclusive evidence of the deterrent value of the death penalty”
• An increasing number of law professionals are seriously questioning the effectiveness of the penalty in preventing crime.

Paragraph 2:

The penalty is not in order because there is no humane way to kill.

• In 2006, a lethal injection was used to execute Angel Nieves Diaz.
• It took a whopping 34 minutes and was administered in two doses.
• According to doctors’ opinion, it is likely that Diaz underwent a painful death.

Paragraph 3:  

The penalty makes a public spectacle out of the death of an individual.

• Victims are often executed in a manner that is extremely public.
• There is no legitimate purpose served by public executions which only increases the punishment’s degrading, inhuman, and cruel nature.
• Executions “carried out publicly are a gross affront to human dignity which cannot be tolerated.”

Paragraph 4:

The penalty does not apply fairly to all criminals as some people are left sentenced to death due to poor quality defense.

• Ineffective assistance of counsel is one of the factors that frequently cause reversals in death penalty cases.
• Whether or not one gets the death sentence largely lies in their ability to afford high quality defense.

Paragraph 5:

The death penalty cannot be taken back once it is executed.

• People may end up paying for crimes they never committed are a result of absolute judgments.
• A Texas man was found innocent after being executed.
• Criminal justice systems should apply punishment methods that allow for the setting free of individuals should further evidence prove them innocent after they are punished.

Paragraph 6: 

Capital punishment is also overly controversial in terms of its ethicality and morality, in light of the Consequentialist Ethical Framework.

• As per this framework, an action passes the ethical test only if it yields the best consequences for everyone.
• In capital punishment, a person is killed with the apparent hope that his or her death will serve justice to the offended.
• From the Consequentialist Ethical Framework angle, this may not be the case.

The death penalty does not address crime effectively as it is purported to. Instead, it tramples upon the human right of undergoing a dignified death and dying peacefully and out of public’s attention.

The Death Penalty Essay Example

The death penalty is one criminal justice area that has attracted a serious debate about whether or not it should be abolished. The penalty enjoys a strong support from the public as people believe that it serves to deter crime as criminals are afraid of dying just like other humans. However, those opposed to it believe that there are enough reasons to warrant its abolishment. For instance, they argue that it does not deter crime as it does not address what motivates people to act criminally. This paper argues that the death penalty should be abolished because it is not one of the best methods of punishing criminals and addressing crime.

Capital punishment is not an effective way of deterring crime contrary to arguments of those who support it. This is because it lacks the deterrent effect to which its advocates commonly refer. “As recently stated by the General Assembly of the United Nations, “there is no conclusive evidence of the deterrent value of the death penalty”” (International Commission against Death Penalty, 2013). This is why a continuously increasing number of law professionals are seriously questioning the effectiveness of the penalty in preventing crime. It is wrongly assumed that one would not want to commit crime since it would possibly land them into the capital punishment. There is however no evidence to support this assumption. Even if one was to fear dying as is assumed here, they might choose to engage in crime that does not attract the death penalty.

The penalty is also not in order because there is no humane way to kill. In 2006 for instance, a lethal injection that was used to execute Angel Nieves Diaz and was deemed ‘humane’ took a whopping 34 minutes and was administered in two doses (Amnesty International Australia, 2018). According to doctors’ opinion on the case, it is likely that Diaz underwent a painful death and thus the procedure could not have been humane in any way. Other brutal execution methods used across the globe include beheading, shooting, and hanging. The nature of these deaths is such that they only continue to perpetuate the violence cycle. In addition, they add onto the pain the victims’ family would have already suffered upon a member of theirs being taken into custody.

Further, the penalty makes a public spectacle out of the death of an individual. Victims are often executed in a manner that is extremely public, with lethal injections live broadcasts in the United States or public hangings in Iran. UN human rights experts hold that there is no legitimate purpose served by public executions which according them, only increase the punishment’s degrading, inhuman, and cruel nature. According to Hadj Sahraoui, an Amnesty International official , executions “carried out publicly are a gross affront to human dignity which cannot be tolerated” (Amnesty International Australia, 2018). Normally, a human being should be allowed the right to die in a dignified manner and ‘privately’ so they may have peace during the transition. It is a right that not even law should take away.

Contrary to the death penalty proponents’ argument that it applies fairly to all criminals, this is not the case as some people are left sentenced to death due to poor quality defense. As observed by OADP (2018), ineffective assistance of counsel is one of the factors that frequently cause reversals in death penalty cases. “Columbia University found that 68% of all death penalty cases were reversed on appeal, with inadequate defense as one of the main reasons requiring reversal” (OADP, 2018). Thus, it follows that whether or not one gets the death sentence largely lies in their ability to afford high quality defense. This makes this punishment method unfair.

Further, the death penalty cannot be taken back once it is executed. People may end up paying for crimes they never committed are a result of absolute judgments. “Texas man Cameron Todd Willingham was executed in Texas in 2004 for allegedly setting a fire that killed his three daughters” (Amnesty International Australia, 2018). However, it would later be revealed through evidence that he was not the one who set that fire. Mr. Willingham, an innocent citizen, had paid with his life a crime he never knew anything about nor committed. As is clear here, being declared innocent was of no use for him since it could not bring him back to life. As such, criminal justice systems should apply punishment methods that allow for the setting free of individuals should further evidence prove them innocent after they are punished.

Capital punishment is also overly controversial in terms of its ethicality and morality, in light of the Consequentialist Ethical Framework. As per this framework, an action passes the ethical test only if it yields the best consequences for everyone (Bonde, et al., 2013). The results of such an action should be such that those involved get the most good out of it. From the onset, it is the intent of any person using this framework to achieve results that would benefit all the people entangled in an ethical dilemma or issue. The framework is advantageous in the sense that it pragmatically focuses on the results of an action before the action is performed. It ensures nobody is treated unfairly in the aftermath of the action. In capital punishment, a person is killed with the apparent hope that his or her death will serve justice to the offended. From the Consequentialist Ethical Framework angle, this may not be the case.

The death penalty does not address crime effectively as it is purported to, and is also unethical. Instead, it tramples upon the human right of undergoing a dignified death and dying peacefully and out of public’s attention. There can never be a humane way to kill and no matter the crime one has committed, they should not be subjected to this painful process of dying. The punishment is also not fair as some people might while others might not afford to hire quality lawyers to defend them. Moreover, it cannot be taken back and this means once persecuted, one can never regain their innocence as well as their life.

Amnesty International Australia. (2018). “Five reasons to abolish the death penalty”. Amnesty International Australia . Retrieved May 20, 2018 from https://www.amnesty.org.au/5-reasons-abolish-death-penalty/#

Bonde, S., et al. (2013). “A framework for making ethical decisions”. Brow University . Retrieved July 3, 2020 from https://www.brown.edu/academics/science-and-technology-studies/framework-making-ethical-decisions .

International Commission against death penalty. (2013). “Why the death penalty should be abolished”. International Commission against Death Penalty . Retrieved May 20, 2018 from http://www.icomdp.org/arguments-against-the-death-penalty/

OADP. (2018). “The facts: 13 reasons to oppose the death penalty”. Oregonians for Alternatives to the Death Penalty . Retrieved May 20, 2018 from https://oadp.org/facts/13-reasons

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Executions worldwide jumped last year to the highest number since 2015, Amnesty report says

FILE - This photo provided by the South Carolina Department of Corrections shows the state’s death chamber in Columbia, S.C., including the electric chair, right, and a firing squad chair, left. Amnesty International says the number of executions recorded worldwide last year jumped to the highest level since 2015. The rights group said in a new report it recorded a total of 1,153 executions in 2023 — a 30% increase from 2022. Amnesty said the figure does not include thousands of death sentences believed to have been carried out in China, where data is not available due to state secrecy. (South Carolina Department of Corrections via AP, File)

• Copy Link copied

LONDON (AP) — The number of executions recorded worldwide last year jumped to the highest level since 2015, with a sharp rise in Iran and across the Middle East, Amnesty International said in a report released Wednesday.

The human rights group said it recorded a total of 1,153 executions in 2023, a 30% increase from 2022. Amnesty said the figure does not include thousands of death sentences believed to have been carried out in China, where data is not available due to state secrecy.

The group said the spike in recorded executions was primarily driven by Iran , where authorities executed at least 853 people last year, compared to 576 in 2022.

Those executed included 24 women and five people who were children at the time the crimes were committed, Amnesty said, adding that the practice disproportionately affected Iran’s Baluch minority .

“The Iranian authorities showed complete disregard for human life and ramped up executions for drug-related offences, further highlighting the discriminatory impact of the death penalty on Iran’s most marginalized and impoverished communities,” Agnès Callamard, Amnesty’s secretary general, said in a statement.

The group said China, Iran, Saudi Arabia, Somalia and the United States were the five countries with the highest number of executions in 2023. The total number cited in Amnesty’s annual report was the highest it recorded since 2015, when 1,634 people were known to have been executed.

Callamard said progress faltered in the U.S., where executions rose from 18 to 24 and a number of states “demonstrated a chilling commitment to the death penalty and a callous intent to invest resources in the taking of human life.”

The report cited the introduction of bills to carry out executions by firing squad in Idaho and Tennessee, and Alabama’s use of nitrogen gas as a new, untested execution method in January.

Amnesty said that despite the setbacks, there was progress because the number of countries that carried out executions dropped to 16, the lowest on record since the group began monitoring.

• The Buzz on Florida Politics

Florida’s 8-4 death penalty law creates a ‘game of chance,’ groups say

• News Service of Florida

TALLAHASSEE — A 2023 law that lowered the number of jurors needed to recommend execution has resulted in a “quintessential game of chance” for inmates being resentenced because of changes in the state’s death penalty process and unconstitutionally “silences Black voices,” groups are arguing in what could be a pivotal Florida Supreme Court case.

The law allowed death sentences to be imposed based on the recommendations of eight of 12 jurors, an easier threshold than a previous requirement of unanimous jury recommendations. The change — prompted by Parkland school shooter Nikolas Cruz receiving a life sentence after a jury did not unanimously recommend death — gave Florida the lowest death penalty jury standard in the nation.

Allowing 8-4 recommendations was the latest in a series of changes in the capital sentencing process after a 2016 U.S. Supreme Court decision in a case known as Hurst v. Florida found the state’s process unconstitutional.

That ruling led the Florida Supreme Court to decide unanimous recommendations were required for death sentences, which the Legislature later enshrined in state law. Justices ordered resentencing for about 150 death row inmates who had been sentenced based on non-unanimous jury recommendations.

Amid the resentencings, however, a revamped Florida Supreme Court backed away from the unanimous requirement and paved the way for the 8-4 law, which took effect April 20, 2023.

Michael James Jackson, who was convicted of two 2005 Jacksonville murders, is among about 40 death row inmates whose resentencings were pending when the 8-4 law went into effect. A jury voted 8-4 on May 25, 2023, to recommend execution for Jackson, and a judge issued a death sentence in August.

In a friend-of-the-court brief filed last week in the Jackson case, a coalition of groups argued that the different death penalty standards have injected an unconstitutional haphazardness in the resentencing process in cases that were pending when the law changed.

The groups, including the Florida Association of Criminal Defense Lawyers, the Florida Public Defender Association, the Florida Justice Institute, Floridians for Alternatives to the Death Penalty and Conservatives Concerned About the Death Penalty, argued that the 8-4 requirement has been applied “based on chance.”

The resentencing standards hinged on “an arbitrary line-drawing based on the date” the sentencing was finalized, Melanie Kalmanson, an attorney with the Quarles & Brady LLP firm who frequently writes about the death penalty, wrote on behalf of the groups.

“Data on the Hurst resentencing proceedings show that whether a capital defendant was resentenced under Florida’s post-Hurst unanimity statute or the 8-4 statute is the quintessential game of chance,” the brief filed Thursday said.

Jackson’s case — the first direct Florida Supreme Court death-penalty appeal under the 2023 law — also drew a brief Tuesday from groups and Black state lawmakers alleging the 8-4 law unconstitutionally violates equal protection rights of jurors and “silences Black voices.”

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Groups signing onto Tuesday’s brief included the NAACP Florida State Conference and Equal Ground Education Fund Inc., along with five Black state representatives and a former state senator, who are Democrats.

The 2023 law “disproportionately excludes Black jurors’ votes in capital sentencing,” Christopher Belelieu, an attorney with the Gibson, Dunn & Crutcher firm, wrote in the 29-page brief.

“Like systemic state systems of exclusion and racially-tainted peremptory strikes, non-unanimous juries operate to exclude the voices of Black jurors, thereby depriving jurors of the equal protection of the laws guaranteed by the Fourteenth Amendment,” the brief said.

The law, “by design,” operates to “prevent up to a third of jurors from having their voices heard,” Belelieu wrote.

“A law that denies jurors the equal right to have their voices heard is patently unconstitutional, and undermines confidence and legitimacy in the judicial process,” the brief said.

Tuesday’s brief also said that jury non-unanimity “has historically been, and continues to function as, a method to disenfranchise Black jurors and to erase their votes in derogation of their constitutional rights.”

Such “racial bias … imperils the legitimacy of the entire judicial process,” Belelieu wrote.

As of March 31, only a fraction — 17% — of resentencings decided under the unanimity requirement had resulted in death sentences, according to the brief filed last week. While Jackson was sentenced after an 8-4 recommendation, a jury in January voted 9-3 to recommend death for inmate Bessman Okafor in an Orange County murder, but he will not be sentenced by a judge until June.

The court needs to “rectify the unconstitutional arbitrariness created by this new subset of cases,” Kalmanson wrote. The brief does not seek a ruling on the underlying constitutionality of the 8-4 law but asks the court to “level the playing field for those prisoners who were granted a new penalty phase after Hurst.”

The brief also maintained that disparity in the application of the death sentencing standards violates constitutional protections against cruel and unusual punishment.

“The U.S. Supreme Court has made clear that this right includes protection against the arbitrary infliction of the death penalty,” Kalmanson wrote. “The procedural roulette that Florida’s Death Row prisoners have been forced to play since Hurst is the epitome of the arbitrariness the Eighth Amendment bars in capital punishment.”

The date a death sentence becomes final is dependent on several factors outside of the defendant’s control, the brief filed last week argued. The COVID-19 pandemic, natural disasters such as hurricanes and attorneys’ schedules can also slow the process.

Jackson’s case “illustrates this uncertainty,” Kamalson wrote. Jackson was considered the “mastermind” behind the deaths of Reggie and Carol Sumner, a pair of 61-year-olds who were buried alive after being kidnapped from their Jacksonville home. One of Jackson’s codefendants, Alan Wade, was resentenced to life in prison without parole under the unanimity law. Another codefendant, Tiffany Cole, was resentenced to life under the 8-4 requirement.

“Had Mr. Jackson’s resentencing proceeded just months earlier under the unanimity statute, he would have received a different sentence (like Mr. Wade did). Imposing sentences of death based on chance is the antithesis of the protections afforded by the Eighth Amendment and, likewise, article I, section 17, of the Florida Constitution,” Kalmanson argued, referring to part of the Florida Constitution that addresses cruel and unusual punishment.

As of Tuesday afternoon, the Supreme Court had not accepted either of the briefs.

Jackson’s case “particularly highlights the sheer arbitrariness of Florida’s death penalty,” Maria DeLiberato, executive director of Floridians for Alternatives to the Death Penalty, told The News Service of Florida on Tuesday.

“But for several random acts, including a hurricane, Mr. Jackson’s trial would have proceeded under unanimity,” DeLiberato, an attorney, said. “The Legislature’s 2023 law change, eliminating unanimity, has thrust Florida’s death penalty scheme into chaos. Mr. Jackson has a strong claim that his death sentence is not the product of a lawful, constitutional verdict, but instead is wholly arbitrary and unreliable.”

By Dara Kam, News Service of Florida

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Exclusion of Jewish Jurors Prompts Review of California Death Row Cases

Dozens of cases are under review after notes from jury selection in a 1990s murder case indicated that prosecutors worked to exclude Jews.

By Tim Arango

A jury was being chosen for a murder trial nearly three decades ago in California. The state was seeking a death sentence for Ernest Dykes, who had been charged with killing a 9-year-old boy during a robbery in Oakland.

Weighing who should be struck from the jury pool and who should be kept, a prosecutor made notes about a prospective juror:

“I liked him better than any other Jew but no way.”

Other notes about prospective jurors bore evidence of similar prejudice:

“Banker. Jew?” read one.

“Jew? Yes,” read another.

The notes — just handwritten scribbles — were discovered recently in an internal case file from the 1990s when Mr. Dykes was convicted of murder and sent to death row. A federal judge who is overseeing settlement talks as part of an appeal by Mr. Dykes told the Alameda County District Attorney’s office to conduct a top-to-bottom search for any additional documents, and that search turned up the notes, which are now in the hands of the judge.

The notes offered a startling glimpse into a practice that some defense lawyers long suspected was going on, and that a former prosecutor had alleged was common in Alameda County — prosecutors seeking to exclude people of certain faiths, races or genders.

Now, Mr. Dykes, 51, and perhaps others on death row in California as well, may have their convictions tossed out and be granted new trials. The federal judge weighing his appeal has ordered a review of all California capital cases in which a defendant from Alameda County is still on death row. The county includes Oakland, Berkeley and a host of other Bay Area communities.

The inquiry, which may involve as many as 35 cases from as far back as 1977, is just getting underway. But the district attorney’s office says it has already found evidence that the discriminatory practice was widespread for decades and involved numerous prosecutors.

“When you intentionally exclude people based on their race, their religion, their gender or any protected category, it violates the Constitution,” said Pamela Price, the Alameda district attorney and a former civil rights lawyer.

Legal scholars and critics of the death penalty say some prosecutors have long sought to exclude certain groups from serving as jurors in capital cases, even after the courts made clear that the practice was unconstitutional. Given the long history of racial injustice in the United States, Black jurors were presumed to be sympathetic to defendants, especially to Black defendants. And in the decades after the Holocaust, Jews were presumed to be against capital punishment.

A team of prosecutors worked on the Dykes case, and the district attorney’s office said it has not been able to determine exactly who wrote the notes about prospective Jewish jurors.

The lead prosecutor in the case, Colton Carmine, is retired. Reached in Reno, Nev., where he now lives, Mr. Carmine declined to discuss the revelations about jury selection in the Dykes trial.

Ms. Price’s office has been contacting surviving relatives of the victims in the murder cases that are under review, to prepare them for the possibility of new trials and the prospect of reliving the trauma of having lost a loved one so violently.

Retrying the cases would present prosecutors with numerous challenges, like tracking down old case files and witnesses whose memories may have faded, or who have died.

Ms. Price, a former civil rights lawyer who is facing a recall election organized by critics who favor more punitive measures, said her office has reached about half the victims’ families so far. “Obviously people are not happy to hear from us after 20, sometimes 30 years, that the case is not over,” she said.

Lance Clark, the 9-year-old boy Mr. Dykes was convicted of killing, wanted to be an architect, and was “so smart, so bright,” said an uncle, Steve Robello. “He made his own toys. He made his own robots.” Just this week, he said, he visited his nephew’s grave and left flowers.

Kirstie Trias, Lance’s sister, said it was devastating to learn that Mr. Dykes may get a new trial. The notion that he was somehow a victim is “heart wrenching,” she said.

Allegations of religious and racial bias in Alameda County jury selection have surfaced before. In 2005, John R. Quatman, a former prosecutor in the district attorney’s office, gave a sworn declaration that “it was standard practice to exclude Jewish jurors in death cases.”

Mr. Quatman said at the time that a trial judge in a death penalty case had advised him to make sure that no Jewish jurors were selected.

“He said I could not have a Jew on the jury, and asked me if I was aware that when Adolf Eichmann was apprehended after World War II, there was a major controversy in Israel over whether he should be executed,” he said. Mr. Quatman added that the judge said, “no Jew would vote to send a defendant to the gas chamber.”

There is limited polling on Jewish views of the death penalty, but a 2014 poll by the Public Religion Research Institute found that among Jews support for capital punishment was notably lower than among white Protestants and white Catholics, while higher than among Hispanics and among Black Protestants.

Rabbi Jacqueline Mates-Muchin, the senior rabbi at Temple Sinai in Oakland, which is about to celebrate its 150th anniversary, said that learning of the alleged past pattern of bias among local prosecutors struck especially hard, given the rise of antisemitism today.

“It’s pretty awful,” she said. “The word disappointing isn’t enough.”

Alameda County, with a population of about 1.6 million, is home to about 50,000 Jews, according to a 2020 estimate by the American Jewish Population Project at Brandeis University .

Rabbi Mates-Muchin said the revelations are troubling on many fronts. “I feel horribly for the families of the victims. I also think that it isn’t fair to these defendants, who did not have a decent representation of the community that they’re from judging their case.”

Proving bias in selecting jurors, though, is notably difficult. Using what are known as peremptory challenges, lawyers can strike a certain number of prospective jurors without necessarily having to provide a reason. Even when a reason is required, lawyers can often draw on answers to jury questionnaires for indications of bias that can be used to justify excluding someone.

“For as long as there have been jury trials in death penalty cases, there has been racial discrimination and religious discrimination in the selection of juries,” said Robert Dunham, director of the Death Penalty Policy Project, an independent research organization within the Philadelphia law firm Phillips Black. “And we see it most frequently in the context of prosecutors striking African-American jurors.”

Brian Pomerantz, a lawyer who specializes in appeals of capital cases and represents Mr. Dykes alongside another attorney, Ann-Kathryn Tria, said that exposing jury bias in death penalty prosecutions in Alameda has been “my life’s quest.”

“I’ve been chasing this for a decade,” said Mr. Pomerantz, who also represents two other death row inmates in Alameda cases whose trials he believes were tainted by the exclusion of Black and Jewish jurors.

California has the largest death row in the nation — there are currently 640 condemned inmates — but the state has not executed anyone since 2006. Gov. Gavin Newsom, a Democrat, is opposed to capital punishment and has imposed a moratorium on executions. He has also shut down the death chamber at San Quentin prison and transferred death-row inmates to other prisons around the state.

It is not difficult to look in any corner of the country and find cases overturned because of jury bias, and prosecutors’ offices where striking jurors based on race or religion was common.

“Historically we’ve seen practices by prosecutors — and we know this to be true, because we’ve seen videotapes of their lectures to their colleagues,” said Robin M. Maher, the executive director of the Death Penalty Information Center. “We’ve seen training manuals where it says, make sure to exclude everyone — women, Jews, people of color — anyone who is part of a group that they think could sympathize with someone who was on trial for his life.”

In Philadelphia, a training video that showed prosecutors how to exclude Black jurors was unearthed, leading to overturned convictions. In Mississippi, a Black man, Curtis Flowers , was tried six times in the same murder case, and ultimately the Supreme Court overturned his death sentence after ruling the prosecutors violated the Constitution in selecting the jury. More recently, a court in North Carolina held a hearing last month about allegations of racial bias in selecting a jury in the case of Hasson Bacote , a Black man sentenced to death in 2009.

Mr. Pomerantz said the emergence of such bias in Alameda County, in the heart of the liberal Bay Area, shows how ubiquitous the practice has been in the United States.

“You’re talking about where Berkeley is,” he said. “This isn’t Alabama. This isn’t Texas.”

Kirsten Noyes and Alain Delaquérière contributed research.

Tim Arango is a correspondent covering national news. He is based in Los Angeles. More about Tim Arango

Picasso’s Legacy: the Impact of his Death on Modern Art

This essay about Pablo Picasso’s legacy explores how his death in 1973 impacted modern art. It discusses the renewed interest in his work, his influence on various art movements, and his role in inspiring contemporary artists. The essay also examines his contributions to multiple art forms, the scholarly focus on his oeuvre, and his lasting presence in art education and popular culture. Picasso’s innovative spirit and artistic evolution continue to shape and inspire the art world.

How it works

Pablo Picasso, one of the most influential artists of the 20th century, left an indelible mark on the world of modern art. His death in 1973 marked the end of an era, but his legacy continues to shape and inspire the art world in profound ways. Picasso’s innovative approaches, diverse styles, and ceaseless creativity have had lasting impacts that resonate even today. This essay explores how his death affected modern art, examining the ways in which his influence persists and evolves.

Picasso’s death prompted a significant reflection on his immense body of work, encouraging both artists and critics to reassess his contributions. As a pioneering figure in Cubism, he revolutionized the perception of form and space, challenging traditional notions of representation. His ability to deconstruct objects and figures into geometric shapes and reassemble them from multiple perspectives was groundbreaking. This technique not only altered the course of painting and sculpture but also laid the groundwork for various modern art movements, including Abstract Expressionism and Surrealism.

In the immediate aftermath of Picasso’s death, there was a surge of interest in his work. Retrospectives, exhibitions, and publications proliferated, providing new insights and interpretations. This renewed focus allowed a broader audience to engage with his art, cementing his status as a timeless icon. Art institutions and collectors sought to acquire his pieces, leading to a significant increase in the value of his works. This economic impact underscored the enduring importance of his art in the global market.

Beyond the commercial aspects, Picasso’s legacy inspired a new generation of artists. His fearless experimentation with different styles—from the Blue and Rose Periods to Neoclassicism and Surrealism—demonstrated the power of artistic evolution. Picasso’s refusal to be confined by a single style or medium encouraged contemporary artists to explore and innovate without fear of failure. His approach to art as a fluid and ever-changing practice resonated deeply, fostering a culture of creativity and experimentation.

One of the most profound impacts of Picasso’s legacy is evident in the realm of abstract and conceptual art. His later works, characterized by bold abstractions and simplified forms, paved the way for artists like Jackson Pollock, Mark Rothko, and Willem de Kooning. These artists built upon Picasso’s ideas, pushing the boundaries of abstraction and expression. The influence of Picasso’s abstract forms can also be seen in the works of later minimalist and conceptual artists, who adopted his principles of reduction and essence.

Picasso’s influence extended beyond the canvas. His ventures into sculpture, ceramics, and printmaking demonstrated his versatility and mastery across various media. This multidisciplinary approach inspired many modern artists to explore different forms and materials, breaking down the barriers between traditional art forms. Picasso’s sculptures, in particular, showcased his ability to transform ordinary objects into extraordinary art, a concept that resonated with artists involved in the found object and assemblage movements.

The impact of Picasso’s death also had significant implications for the preservation and study of his work. Art historians and scholars delved deeper into his vast oeuvre, uncovering new layers of meaning and context. This scholarly attention not only enriched the understanding of Picasso’s art but also highlighted his role as a cultural and political figure. His works were not only aesthetically groundbreaking but also reflected his engagement with contemporary issues, from war and peace to love and loss.

Moreover, Picasso’s personal life and public persona continued to intrigue and influence the art world. His relationships with other artists, writers, and intellectuals of his time created a rich network of cultural exchange that shaped modern art’s evolution. The stories of his collaborations and conflicts, particularly with figures like Henri Matisse and Georges Braque, added depth to the narrative of 20th-century art history. These relationships and rivalries underscored the dynamic nature of the art world and the importance of dialogue and competition in fostering creativity.

In educational contexts, Picasso’s work remains a cornerstone of art education. His techniques and ideas are taught in art schools and universities worldwide, ensuring that his legacy is passed on to future generations. Students study his methods, analyze his compositions, and draw inspiration from his fearless approach to art-making. Picasso’s influence in education underscores the fundamental role he plays in shaping the understanding and appreciation of modern art.

Finally, the cultural impact of Picasso’s death extends to popular culture. His iconic imagery and distinctive style have permeated various aspects of society, from fashion and design to literature and film. References to Picasso and his work appear in music, movies, and even advertising, highlighting his enduring presence in the collective consciousness. This widespread cultural recognition speaks to the universal appeal and relevance of his art, transcending the boundaries of the art world.

In conclusion, the death of Pablo Picasso in 1973 marked a significant moment in the history of modern art. His legacy, characterized by relentless innovation and profound influence, continues to shape the art world in myriad ways. From inspiring new generations of artists and influencing various art movements to impacting art education and popular culture, Picasso’s contributions remain vital and transformative. His work challenges and inspires, reminding us of the limitless possibilities of creativity and the enduring power of artistic expression. As we continue to explore and reinterpret his vast body of work, Picasso’s legacy lives on, a testament to his genius and a beacon for future generations of artists.

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Capital Punishment and the Death Penalty Essay

Criminal law and procedure, historical development of criminal law, difference between legal and social parameters in criminal law, elements of a crime.

In most nations, there are two or three sorts of courts that have authority over criminal cases. A single expert judge typically handles petty offenses, but two or more lay justices in England may sit in a Magistrates’ Court. In many nations, more severe cases are heard by panels of two or more judges (Lee, 2022). Such panels are frequently made up of attorneys and lay magistrates, as in Germany, where two laypeople sit alongside one to three jurists. The French cour d’assises comprises three professional judges and nine lay assessors who hear severe criminal cases. Such mixed courts of professionals and ordinary residents convene and make decisions by majority voting, with lawyers and laypeople having one vote.

The United States Constitution permits every defendant in a non-petty matter the right to be prosecuted before a jury; the defendant may forgo this privilege and have the decision decided by a professional court judge. To guarantee the court’s fairness, the defense and prosecution can dismiss or challenge members whom they prove to be prejudiced (Lee, 2022). Furthermore, the defense and, in the United States, the prosecution has the right of vexatious challenge, which allows it to confront several participants without providing a reason.

One of the most primitive texts illustrating European illegitimate law appeared after 1066, when William the Conqueror, Duke of Normandy, conquered England. By the eighteenth century, European law addressed criminal behavior specifically, and the idea of trying lawbreakers in a courtroom context began to transpire (Zalewski, 2019). The English administration recognized a scheme referred to as common law, which is the method through which regulations that regulate a group of people are established and updated. Corporate law relates to public and illegal cases and is grounded on the establishment, adjustment, and expansion of laws by adjudicators as they make permissible judgments. These decisions become standards, prompting the consequences of impending cases.

Misdemeanors, offences, and sedition are the three types of unlawful offenses presented before the courts. Misdemeanors are petty infringements decided by penalties or confiscation of property; some are penalized by less than a year in prison. Offences are meaningfully more heinous felonies with heavier consequences, such as incarceration in a federal or state prison for a year or more. Treason is characterized as anything that breaches the country’s allegiance. Felonious law changes and is often susceptible to modification based on the ethics and standards of the period.

Parameters are values with changing attributes, principles, or dimensions that may be defined and monitored. A parameter is usually picked from a data set because it is critical to understanding the situation. A parameter aids in comprehending a situation, whereas a parameter defines the situation’s bounds (Doorn et al., 2018). The critical concept of the Legal parameter is that behaviors are restricted by unspoken criteria of deviance that are agreeable to both the controlled and those that govern them. Impartiality, fairness, and morality are all ideals conveyed by social justice, and they all have their origins in the overarching concept of law (Doorn et al., 2018). From a social standpoint, it involves various topics such as abortion, cremation, bio-genetics, human decency, racial justice, worker’s rights, economic freedom, and environmental concerns.

All crimes in the United States may be subdivided into distinct aspects under criminal law. These components of an offense must then be established beyond possible suspicion in a court of law to convict the offender (Ormerod & Laird, 2021). Many delinquencies need the manifestation of three crucial rudiments: a criminal act, criminal intent, and the concurrence of the initial two. Depending on the offense, a fourth factor called causality may be present.

First is the criminal act (Actus Reus): actus reus, which translates as “guilty act,” refers to any criminal act of an act that occurs. To be considered an unlawful act, an act must be intentional and controlled by the defendant (Ormerod & Laird, 2021). If an accused act on nature, they may not be held responsible for their conduct. Words can be deemed illegal activities and result in accusations such as perjury, verbal harassment, conspiracy, or incitement. On the contrary, concepts are not considered illegal acts but might add to the second component: intent.

Second is crime intent (Mens Rea): for a felonious offense to be categorized as a misconduct, the culprit’s mental circumstance must be reflected. According to the code of mens rea, a suspect can only be considered remorseful if there is felonious intent (Ormerod & Laird, 2021). Third is concurrence, which refers to the coexistence of intent to commit a crime and illicit behavior. If there is proof that the mens rea preceded or happened simultaneously with the actus reus, the burden of proving it is met. Fourth is causation: this fourth ingredient of an offense is present in most criminal cases, but not all. The link concerning the defendant’s act and the final consequence is called causation. The trial must establish outside a possible suspicion that the perpetrator’s acts triggered the resultant criminality, which is usually detriment or damage.

The risk of executing an innocent man cannot be entirely removed despite precautions and protection to prevent capital punishment. If the death penalty was replaced with a statement of life imprisonment, the money saved as a result of abolishing capital punishment may be spent in community development programs. The harshness of the penalty is not as efficient as the guarantee that the penalty will be given in discouraging crime. In other terms, if the penalty dissuades crime, there is no incentive to prefer the stiffer sentence.

Doorn, N., Gardoni, P., & Murphy, C. (2018). A multidisciplinary definition and evaluation of resilience: The role of social justice in defining resilience . Sustainable and Resilient Infrastructure , 4 (3), pp. 112–123. Web.

Lee, S.-O. (2022). Analysis of the major criminal procedure cases in 2021 . The Korean Association of Criminal Procedure Law , 14 (1), pp. 139–198. Web.

Ormerod, D., & Laird, K. (2021). 2. The elements of a crime: Actus reus . Smith, Hogan, and Ormerod’s Criminal Law , pp 26–87. Web.

Rancourt, M. A., Ouellet, C., & Dufresne, Y. (2020). Is the death penalty debate really dead? contrasting capital punishment support in Canada and the United States . Analyses of Social Issues and Public Policy , 20 (1), 536–562. Web.

Stetler, R. (2020). The history of mitigation in death penalty cases . Social Work, Criminal Justice, and the Death Penalty , pp. 34–45. Web.

Wheeler, C. H. (2018). Rights in conflict: The clash between abolishing the death penalty and delivering justice to the victims . International Criminal Law Review , 18 (2), 354–375. Web.

Zalewski, W. (2019). Double-track system in Polish criminal law. Political and criminal assumptions, history, contemporary references . Acta Poloniae Historica , 118 , pp 39. Web.

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• Justifications for Capital Punishment
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Red states are using the Supreme Court’s overturning of Roe v. Wade to expand the death penalty

Death penalty states want the supreme court to throw out its precedents and allow the execution of child rapists, by austin sarat.

Even as support for the death penalty wanes across the country, Republican governors, led by Florida’s Ron DeSantis, are signing into law legislation expanding the death penalty. 

Earlier this month, Tennessee Governor Bill Lee signed a bill authorizing the death penalty for aggravated rape of a child. The law goes into effect on July 1. Lee’s decision makes Tennessee the second state, following Florida , to apply capital punishment to cases where no one is killed. A third red state, Idaho, is now considering similar legislation.

These laws, as the Death Penalty Information Center explains , “contradict longstanding Supreme Court precedent holding the death penalty unconstitutional for non-homicide crimes.” In fact, they are intended to tee up a case allowing the Supreme  Court’s conservative, activist majority to overturn long-established precedent, just as it has done in other high-profile cases.

What the Supreme Court did in overturning its own precedents when it allowed states to prohibit abortion, has sent a clear message and prompted Tennessee, Florida (and maybe Idaho) to defy its long-established precedents in the area of capital punishment.

Proponents of the new laws hope that the court will extend the reach of capital punishment. They also hope to put death penalty opponents on the defensive by painting them as soft-on-crime defenders of child rapists.

Death penalty opponents must work hard to avoid falling into that trap. Their best political strategy, though it might not be a winning legal strategy, will be to say that the court should respect its own precedent rather than mounting a full-fledged campaign to explain why child rapists should not be put to death.

Before looking more closely at the Tennessee law and the political strategy behind it and the others, let’s recall what the Supreme Court has said about using the death penalty for non-homicide cases like rape.In a 7-2 decision handed down in 1977, the court found that capital punishment was “grossly disproportionate” to the crime of rape. Justice Bryon White, who wrote the majority opinion in Coker v. Georgia, turned to history to help explain that judgment.

“At no time in the last 50 years,” White said, “have a majority of the States authorized death as a punishment for rape. In 1925, 18 States, the District of Columbia, and the Federal Government authorized capital punishment for the rape of an adult female. By 1971, … that number had declined, but not substantially, to 16 States plus the Federal Government.”

That situation changed dramatically in the aftermath of the Supreme Court’s 1972 decision in Furman v. Georgia striking down the death penalty as then applied. Subsequently, more than 30 states reenacted their death penalty statutes, but few reauthorized it as a punishment for rape.

As White explained, it “should also be a telling datum that the public judgment with respect to rape, as reflected in the statutes providing the punishment for that crime, has been dramatically different. In reviving death penalty laws to satisfy  Furman's  mandate, none of the States that had not previously authorized death for rape chose to include rape among capital felonies.”

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White recognized “the seriousness of rape as a crime.” As he put it, “It is highly reprehensible, both in a moral sense and in its almost total contempt for the personal integrity and autonomy of the female victim and for the latter's privilege of choosing those with whom intimate relationships are to be established. Short of homicide, it is the ‘ultimate violation of self.’”

Still, White insisted that “in terms of moral depravity and of the injury to the person and to the public,…(rape) does not compare with murder, which does involve the unjustified taking of human life…. The murderer kills; the rapist, if no more than that, does not…. We have the abiding conviction that the death penalty, which ‘is unique in its severity and irrevocability,’ is an excessive penalty for the rapist who, as such, does not take human life.”

Chief Justice Warren Burger and Justice William Rehnquist, who dissented in Coker, accused the majority of “engraft(ing) their conceptions of proper public policy onto the considered legislative judgments of the States.” They branded the decision to bar the death penalty in rape cases “very disturbing.”

Three decades after Coker, in a case called Kennedy v. Louisiana , the Supreme Court reaffirmed that ruling and extended it to cover the rape of a child. Justice Anthony Kennedy, writing for a five-justice majority, conceded that “Petitioner’s crime was one that cannot be recounted in these pages in a way sufficient to capture in full the hurt and horror inflicted on his victim or to convey the revulsion society….” 

But he argued that “in determining whether the death penalty is excessive, there is a distinction between intentional first-degree murder on the one hand and nonhomicide crimes against individual persons, even including child rape, on the other. The latter crimes may be devastating in their harm, as here, but ‘in terms of moral depravity and of the injury to the person and to the public,’… they cannot be compared to murder in their ‘severity and irrevocability.’”

Justice Samuel Alito, in a blistering dissent, said that he found it incredible that that death could never be an appropriate punishment “no matter how young the child, no matter how many times the child is raped, no matter how many children the perpetrator rapes, no matter how sadistic the crime, no matter how much physical or psychological trauma is inflicted, and no matter how heinous the perpetrator’s prior criminal record may be.” 

Understanding the political danger of supporting the court’s decision, in 2008 both of the major party presidential candidates, Democrat Barack Obama and Republican John McCain, condemned it. “ I think,” Obama observed, “that the rape of a small child, 6 or 8 years old, is a heinous crime, and if a state makes a decision that… the death penalty is at least potentially applicable, that that does not violate our Constitution."

This brings us back to the present.

Want a daily wrap-up of all the news and commentary Salon has to offer? Subscribe to our morning newsletter , Crash Course.

The fact that Kennedy and the other justices in the Kennedy v. Louisiana majority are no longer on the Supreme Court(Alito and two of the other dissenters remain) has not been lost on the people now openly defying the Coker and Kennedy decisions. They have also been spurred on by court’s increasingly cavalier attitude toward its own precedents. Nor has the political danger that Obama recognized for those who openly oppose the death penalty for child rapists escaped notice.

Tennessee State Sen. Jack Johnson, who sponsored the bill, highlighted that both when he wrote in an op-ed he wrote last month in  The Tennessean . Setting the political trap, he asked “ Was the life of a rapist more valuable than the life of an innocent child who will be permanently scarred forever? In Tennessee, the answer is no.”

“Child rape,” he continued escalating the rhetorical stakes, “is the most disgraceful, indefensible act one can commit, leaving lasting emotional and psychological wounds on its victims. As a legislator, and more importantly, as a human being, our responsibility to protect the most vulnerable comes first.” 

Critics of this legislation, Johnson continued, “argue that the death penalty is an unjustifiable punishment and ineffective. However, in cases where a rapist is preying on the vulnerability of a child and inflicting permanent harm on them, a severe form of justice is the consequence they must face.”

Johnson was even more direct in talking about the difference the Supreme Court's composition might make when a challenge to the Tennessee law reaches the court. 

“All five justices who supported the 2008 opinion are no longer members of the U.S. Supreme Court (Kennedy, Stevens, Souter, Ginsburg, Breyer). Three of the four justices who authored the dissenting opinion are still sitting justices (Roberts, Alito, and Thomas). Given the makeup of the current court, there is a strong possibility that Kennedy v. Louisiana could be overturned.”

As Johnson put it, “I feel very certain that the Supreme Court believes there is a strong, compelling state interest to protect children, and we believe this Court will support Tennessee's efforts."

He may be right. 

What the Supreme Court did in overturning its own precedents when it allowed states to prohibit abortion , has sent a clear message and prompted Tennessee, Florida (and maybe Idaho) to defy its long-established precedents in the area of capital punishment. As Johnson made clear, they are banking that the court will now allow death penalty states to expand the reach of capital punishment.

Doing so would not only be a backward step in the ongoing effort to end the death penalty in this country, but it would also be another sign that, as former Justice Thurgood Marshall once noted , “ Power, not reason, is the new currency of this Court's decisionmaking.”

Austin Sarat is William Nelson Cromwell Professor of Jurisprudence and Political Science at Amherst College. His most recent book is " Lethal Injection and the False Promise of Humane Execution ." His opinion articles have appeared in USA Today, Slate, the Guardian, the Washington Post and elsewhere.

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