write an essay on the kindness of the rasool

100 Words Essay On Kindness Of Rasool In English

“Allah is kind and loves kindness in all matters”, said Prophet Muhammad Rassol of Islam. 

The kindness and compassion of Rasool are widely known. Prophet Rasool took after Allah’s example by always being kind to his servants and all creatures (including animals, birds, and insects) without any regard for their beliefs, colour (ethnicity or race), caste, creed, nationality, sex, age, or gender. 

Prophet Rasool believed in being kind to friends, relations (especially one’s mother and father), neighbours, orphans, women and even inanimate objects. 

Like Allah’s kindness, Prophet Muhammad Rasool’s kindness knew no bounds and was infinite. 

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Home Article kindness of Holy Prophet (PBUH)

kindness of Holy Prophet (PBUH)

Ali Zohery THE Last Prophet (PBUH) taught love, kindness and compassion to his people, and was seen to be the most loving, kind, and compassionate of all of them. The Quran mentions his kind and gentle behaviour in these words: “O Messenger of Allah! It is a great Mercy of God that you are gentle and kind towards them; for, had you been harsh and hard-hearted, they would all have broken away from you” (Quran 3:159). There are many instances that show his kindness and gentleness, especially to the weak and poor. Anas, who was his helper, said: “I served Allah’s Messenger for ten years and he never said to me, ‘Shame’ or ‘Why did you do such-and-such a thing?’ or ‘Why did you not do such-and-such a thing?’” (Bukhari, 2038). Once he said to his wife: “0 ‘A’ishah! Never turn away any needy man from your door empty-handed. 0 ‘A’ishah! Love the poor; bring them near to you and God will bring you near to Him on the Day of Resurrection”. He also went much further on to say: “Seek me among your weak ones, for you are given provision, or you are given help only by reason of the presence of your weak ones”. (Rahman, Encyclopedia of Seerah, VOL. VIII, p. 151) God Almighty is kind, and the Prophet imitated Allah’s example in its perfection by showing kindness to his servants and all creatures without any regard for their beliefs, color or nationality. The Prophet said: “God is kind and likes kindness in all things” (Bukhari, 6601). His heart ached within him at the corrupt state of his fellow-Meccans and their rejection of One God. The Holy Quran testifies to it in these words: “ Oh Prophet (PBUH), you will, perhaps, consume yourself with grief because the people do not believe” (Quran 26:3). In Surah Kahf, we read: “Well, Oh Prophet (PBUH), it may be that you will kill yourself for their sake out of sorrow if they do not believe in this Message.” (Quran 18:6). And Surah Fatir says: “So let not your life be consumed in grief for their sake.” (Quran 35:8). He took great interest in the welfare of all people and had great compassion for people in trouble. The Holy Prophet (PBUH) imitated the attributes of God par excellence and translated them into practice in the highest form possible for man. Kindness is an attribute of Allah, which has no limits. It is extensive and encompasses all things and all beings without discrimination. Likewise was the kindness of the Prophet. He extended it to all beings, both animate and inanimate and benefited all without measure. The Quranic words for the Prophet’s kindness, ra’ufun rahirn (Quran 9:128) are very intensive and comprehensive in meaning and convey the true nature and extent of the Prophet’s kindness to people. The Prophet said, “One of the finest acts of kindness is for a man to treat his fathers’ friends in a kindly way after he has departed” (Abu Dawud, 5123). The issue of treating friends well was also extended to include relations: “He who wishes to have his provision enlarged and his term of life prolonged should treat his relatives well” (Bukhari, 5985). He emphasized on this matter because he deeply held the view that “Only kindness prolongs life, and a person is deprived of provisions for the faults he commits” (Ibn Majah). Bahz b Hakim, on his father’s authority, said that his grandfather told him that he had asked Allah’s Messenger to whom he should show kindness and that the Prophet had replied: “Your mother.” He asked who came next and he replied: “Your mother.” He asked who came next and he replied for the third time: “Your mother.” He again asked who came next and he replied: “Your father, then your relatives in order of relationship” (Abu Dawud, 5120). He dwelled on the issue of treating orphans humanely as he stated that “The best house among the Muslims is one which contains an orphan who is well treated, and the worst house among the Muslims is one which contains an orphan who is badly treated” (Ibn Majah, 3679). This means that the Prophet cautioned his followers against general maltreatment of anyone regardless of his status. By extending good treatment from friends to relatives and now to neighbours, Prophet Muhammad was intent in making all humans interdependent as he emphasized in the following words: “All creatures are Allah’s dependants, and those dearest to God are the ones who treat His dependants kindly” (Rahman, VOL VIII, p. 154). He emphasized the kind treatment of women again and again in his speeches: Treat women kindly, since they are your helpers; . . . you have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to enter your bed or your home, and their right is that you should treat them well. (from the Farewell Sermon of the Prophet).

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Brief History of Kindness of Prophet Muhammad (SAW)

Prophet Muhammad (SAW) is the last prophet of Almighty Allah and Quran the last sacred Holy book also revealed to him.  We can learn a lot from the history of Prophet Muhammad (SAW).Prophet Muhammad (SAW) lived his life according to Quran as Allah mentioned in Quran. He (SAW) did practically what Allah Almighty mentioned in Quran so that all mankind can follow and take guidance from him we can learn about these things from the history of Prophet Muhammad (SAW). His character was respected by all we have so many examples of the kindness of Prophet Muhammad (SAW). People throughout Medina including Jews gave him the title of “The Trustworthy.”

Prophet Muhammad (SAW) is the finest example of a perfect man in all aspects of life for everyone. The Almighty Allah distinguished him from all and varied by inspired in his divine personality and exceptional qualities such as modesty, truthfulness, kindness, patience, loyalty, honesty, courage, bravery, generosity, wisdom and the like. Allah the most Glorious direct upon us to take the Prophet (SAW) behavior as an example, because he guides us to virtue and righteousness and we should follow his Sunnah and we can learn these things from the history of Prophet Muhammad (SAW):

“Certainly you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much.” (Quran 33:21)

He (SAW) was very kind and generous to all mankind. In this article we will discuss some of his qualities which every Muslim should know and spread as much as possible:

• A Man of Ultimate Consideration: Before the birth of Prophet (SAW) his father has died and when he (SAW) was very young his mother also passed away. His grandfather took the responsibility of his upbringing but he also died and then Prophet Muhammad (SAW) sent to his uncle Abu Talib for upbringing. Abu Talib was very poor so Prophet Muhammad (SAW) decided to work with his uncle when he was only 13 because he never wanted to be a burden on the shoulder of his uncle. At an age where many young men are only thinking about themselves, the Prophet (SAW) was already catching every opportunity to make the lives of others easier. He (SAW) was truly a man of consideration, asking for nothing in return even in the early life of Muhammad (SAW).
• A Man of Mercy: Prophet Muhammad (SAW) was a man who cared for the weak, supported women and stood for everyone who was in need we can say that He (SAW) was a man who embraces mercy. He (SAW) is the man of mercy to all mankind.Hazrat Abu Huraira said: the Prophet (PBUH) was asked to curse the infidels. He said, “I have not been sent to curse people but as a mercy to all mankind.” (Muslim).From this hadith, we can conclude that he was very kind-hearted and generous to all mankind. The Prophet’s (SAW) mercy was vast and inclusive. He spread it far and wide to the point that even animals could find refuge in his kindness.
• A Man of Forgiveness: Prophet Muhammad (SAW) was very forgiving even he did not say anything bad to his enemies but always forgave them. It has been narrated by Hazrat Anas bin Malik that eighty persons from the inhabitants of Makah fell down upon Allah’s Messenger (PBUH) from the mountain of Tan’im. They were armed and wanted to attack the Holy Prophet (SAW) and his Companions unawares. He (SAW) captured them but spared their lives. So, Allah Almighty revealed the verse:  “And it is He Who restrained your hands from them and their hands from you in the valley of Makkah after He had given you a victory over them.” (Quran 48:24) [Muslim]. From his forgiving habit, we can also learn and can forgive others in this way our society could become a place of peace where we can live happily and peacefully with other people.
• A Man of Kindness and Generosity: The Messenger of Allah Almighty set lots of social examples of kindness and generosity with his companions. There are many narrations which give a glimpse of his firm connection with the society in which he lived: Anas bin Malik, who used to frequent the Prophet’s (SAW) assembly, says that whenever the Prophet (SAW) missed any one of his companions for a period of three days, he used to inquire about that person, would pray for him and if he happened to be ill, would pay him a visit.Once a man came to the Messenger of Allah but on entering his presence, started shivering with fear. Prophet Muhammad (SAW) seeing the visitor terribly shaken and nervous, smiled and comforted him with the utmost tenderness, saying:  “Be at ease. I am no king but the son of a Quraishite woman who used to eat dried meat.” Such supreme examples of kindness and generosity helped to build a strong and coherent society and spread love and affection among the believers.
• A Man of Peace Lover: As we all know Islam is the religion of peace and our beloved Prophet Muhammad (SAW) also proved it.  He wanted people to live in harmony and peace and encouraged them to resolve their issues and differences with peace. In one of his Hadith Prophet Muhammad (SAW) said that: “Let us go to resolve the situation and make peace between them.” (Bukhari). Being a Muslim it’s our duty to spread peace as Prophet (SAW) gave examples out of the actions He undertook to ensure peace.
• A Man of Cooperation: Prophet (SAW) is the highest in all mankind and a role model for all of us. He (SAW) beside his qualities of kindness and a generosity was very cooperative towards all people and helps others in all matters of their life in which he could. He never treated himself as special rather always cooperative with other people. There is one narration related to his kindness and cooperative behavior: “I saw the Messenger of Allah on the Day of the Trench carrying dirt (that was dug from the trench) until His chest was covered with dirt.” (Bukhari). We can say that a Muslim must also not value status or rank, be helping towards people and give his or her fair share in the efforts that all of the people are putting just like Prophet Muhammad (SAW).

These are some qualities of Prophet Muhammad (SAW) kindness behavior, there are a lot more than these which we should read about and implement in our daily life routine. By implementing these qualities we can follow His (SAW) Sunnah.

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  Jan-2017

• Urdu English

Our Prophet is the Greatest Prophet

تفسیر قرآن کریم.

• Our Prophet Is The Greatest

Four great peculiarities of Beloved Rasool ﷺ

1. Greatest personage amongst creation

The Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  is greater than all creation even to all angels, Prophets and Rasools. (Mawahib-ul-Ladunniyyah, vol. 2, pp. 288 – Bahar-e-Shari’at, vol. 1, pp. 63)

Sab say aula-o-a’la hamara Nabi

Sab say baala-o-wala hamara Nabi

Khalq say Awliya Awliya say Rusul

Aur Rasoolon say a’la hamara Nabi

(Hadaiq-e-Bakhshish, pp. 138)

There is a booklet named, ‘ تَجَلِّی الْیَقِیْن بِاَنَّ نَبِیَّنَاسَیِّدُ الْمُرْسَلِیْن ’ in Fatawa Razawiyyah , vol. 30 in which A’la Hadrat Imam Ahmad Raza رَحْمَةُ اللّٰهِ عَلَيْه   has proved this fact by several blessed Ayahs, more than one hundred blessed Ahadees and a large number of sayings of blessed companions عَلَیْھِمُ الرِّضْوَان  and blessed Islamic scholars رَحِمَهُمُ الـلّٰـه . For attaining blessing, please read a blessed Ayah and a saying of the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم :

Elevated in rank       

Allah Almighty has stated:

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ-مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَ رَفَعَ بَعْضَهُمْ دَرَجٰتٍؕ

These are Messengers; that We have exalted one above the other; amongst them is one with whom Allah spoke, and one is that whom (Allah) elevated in rank above all.

[Kanz-ul-Iman (translation of Quran)] (Part 3, Surah Al-Baqarah, Ayah 253)

Great Islamic scholars have said, ‘Here ‘ بعض ’ means the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . Mentioning in this way indicates clearly the disclosure of his great excellence and the popularity of his blessed leadership, i.e. whether his blessed name is mentioned or not, it is his blessed personality to which our attention will shift and there is no other thought that will come into our mind. (Fatawa Razawiyyah, vol. 30, pp. 151)

Chief of all men

The Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  has said, ‘On the Judgement Day, I am the chief of all men and I do not say this thing proudly; in my hand will be Liwa-e-Hamd (i.e. the flag of Hamd) and I do not say it proudly. On that day, Sayyiduna Aadam عَـلَيْـهِ الـسَّـلَام  and all the Prophets besides him will be under my flag. I will be the first who will come out of his grave and I am not mentioning this thing proudly. (Tirmizi, vol. 5, pp. 354, Hadees 3635 )

Belief that is definitive and proved by the consensus of Islamic scholars

A’la Hadrat Imam Ahmad Raza Khan رَحْمَةُ الـلّٰـهِ عَـلَيْه  has said, ‘The Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  is superior to all Rasools and the chief of all the former and the later ones. This belief is definitive, confirmed, sure and certain. It is the belief that has been proved by the consensus of Islamic scholars. (Fatawa Razawiyyah, vol. 30, pp. 131)

Khuda kay ba’d afzal jana tum ko dau ‘aalam say

Yehi to hay hamara Deen-o-Iman Ya Rasoolallah

(Qabala-e-Bakhshish, pp. 227)

2. Prohibited from calling Beloved Rasool ﷺ   outside his private rooms

Calling the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  from outside his private rooms has been declared to be Haraam. (Kashf-ul-Ghummah, vol. 2, pp. 62)

اِنَّ الَّذِیْنَ یُنَادُوْنَكَ مِنْ وَّرَآءِ الْحُجُرٰتِ اَكْثَرُهُمْ لَا یَعْقِلُوْنَ( ۴ )

Indeed those who call you from outside (your) private rooms, most of them do not have any sense (regarding your lofty status).

 [Kanz-ul-Iman (translation of Quran)] (Part 26, Surah Al-Hujurat, Ayah 4)

Advised to wait

If someone had to request from the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , Allah Almighty taught him this manner [in the Holy Quran] that he should wait and when the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  himself would come out of his private rooms, he should make his request. Allah Almighty has stated in the next blessed Ayah after the above-mentioned Ayah:

وَ لَوْ اَنَّهُمْ صَبَرُوْا حَتّٰى تَخْرُ جَ اِلَیْهِمْ لَكَانَ خَیْرًا لَّهُمْؕ-وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ( ۵ )

And had they been patient until you yourself would come out (from your rooms) to them, so it would have been better for them. And Allah is Most Forgiving, Most Merciful.

[Kanz-ul-Iman (translation of Quran)] (Part 26, Surah Al-Hujurat, Ayah 5)

Allah Almighty has taught the manners of Beloved Rasool’s court

Mufti Ahmad Yar Khan رَحْمَةُ الـلّٰـهِ عَـلَيْه  has said, ‘It has become obvious that the manners of the courts of worldly kings have been made by humans, but the manners of the blessed court of the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  have been made by Allah Almighty and have been taught (to us) by Allah Almighty. Further, these manners are not only for humans, but rather for jinns, humans and angels all. Angels would also enter the blessed home of the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  after obtaining permission. These manners are then forever. (Tafseer-e-Noor-ul-‘Irfan, part 26, Surah Al-Hujurat, Taht-al-Ayah 4)  

3. Spoils of war have been made Halal

For the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  and his Ummah, the spoils of war have been made Halal. They were not Halal for anyone before. (Zurqaani ‘alal Mawahib, vol. 7, pp. 228)

The Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  has said: ‘ اُحِلَّتْ لِیَ الْمَغَانِمُ وَلَمْ تَحِلَّ لِاَحَدٍ قَبْلِیْ ’ i.e. The spoils of war have been made Halal for me and they were not Halal for anyone before me. (Bukhari, vol. 1, pp. 133, Hadees 335)

4. Sayyiduna Israfeel عَـلَيْـهِ الـسَّـلَام  came to Beloved Rasool ﷺ

Sayyiduna Israfeel عَـلَيْـهِ الـسَّـلَام  only came to the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . He عَـلَيْـهِ الـسَّـلَام  did not come to any other Prophet before the Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . (Mawahib-ul-Ladunniyyah, vol. 2, pp. 287)

The Beloved Rasool صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  has said, ‘An angel from the sky came to me who neither came to any Prophet before me nor will come after me. The name of the angel is Israfeel, and Jibraeel عَـلَيْـهِما الـسَّـلَام  was also with that angel. After Salaam, the angel said, ‘I have come to you with this message from your Lord: If you want, you can become a submissive prophet and if you want, you can become a king prophet.’ I looked at Jibraeel عَـلَيْـهِ الـسَّـلَام , so he gestured me to choose humbleness. I replied, ‘I want to become a submissive Prophet.’ (He صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  further said:) ‘If I had said to become a king Prophet, mountains after turning into gold would walk with me.’ (Mu’jam-e-Kabeer, vol. 12, pp. 267, Hadees 13309)

Koh ho jayain agar chaaho to sona chaandi

Sangrayzay banayn dinar-o-dirham ki soorat

(Qabalah-e-Bakhshish, pp. 85)

The first meal of the people of Paradise will be the caudate lobe of fish liver.

The Holy Prophet(saw)’s Kindness

The Holy Prophet of Islam (saw) is a unique person in the history of the creation of this earth. None like him was born before him and none like him will ever be born again.

Muslims from all walks of life and from all corners of the world, young and old, educated and uneducated, rich and poor, divided by geography, race and language, are all united in their reverence and devotion to the Holy Prophet (saw) , to the religion of Islam and the Holy Qur’an.

What was so special, extraordinary and unique about the Holy Prophet (saw) that he should have been chosen by God as a supreme example to guide mankind to ideals of happiness and perfection?

Whatever aspect of life we look at or whichever dimension of the life of the Holy Prophet (saw) we try to explore, we find strength and nobility of character and serenity or inner-calm, which comes with communion with God in the fullest sense. Nobility, generosity and magnanimity of the Holy Prophet (saw) shows itself most of all in charity and kindness to all men and more generally to all beings. There was no narrowness or pettiness in the soul of the Holy Prophet (saw) and no limitation in giving of himself to others. His blessed life is full of examples that have kept generations of Muslims inspired.

Of many, I will illustrate only one instance in the life of the Holy Prophet (saw) to prove his care and generosity towards his fellow-beings.

When the Quraish (dominant tribe in Makkah at the time) doubled and redoubled their injuries to the Holy Prophet (saw) and his followers, he undertook a trip, alone, to the city of Ta’if where after calling them to Islam he sought the support of the tribe of Thaqif . His words to worship One God caused a storm of anger. They drove him from the city and the rabble and slaves followed him, hooting and pelting him with stones until the evening.

Wounded and footsore, bleeding and weary, the Holy Prophet (saw) took shelter under the shades of some palm trees.

Imagine the plight of a person who has been persecuted all day, famished, hungry, thirsty and unprotected, sitting exposed under a palm tree. Did he seek revenge? Did he pray to Allah to destroy the city of Ta’if?

He did none of these things. Instead, the Holy Prophet (saw) raised his hands towards heaven and cried out:

“O Lord, I make my complaint to Thee out of my feebleness. I am insignificant in the eyes of men. O Thou Most Merciful! Lord of the weak! Thou art my Lord! Do not forsake me! Leave me not a prey to strangers nor to my enemies! If Thou art not offended, I am safe. I seek refuge in the Light of Thy countenance, by which all darkness is dispelled and peace comes here and hereafter. Let not Thy anger descend on me! Solve my problems as it pleases Thee. There is no power, no help but in Thee.”

Nothing can show more vividly the generosity, love for mankind and absolute faith in Allah the Almighty that the Holy Prophet (saw) possessed than this incident. As long as Allah the Almighty is not offended, the Holy Prophet (saw) was happy to suffer any indignity to convey the message with which he was entrusted. William Muir is forced to comment:

‘There is something lofty and heroic in this journey of Muhammad to Ta’if: a solitary man, despised and rejected by his own people, going boldly forth in the name of God, like Jonah to Nineveh and summoning an idolatrous city to repent. It sheds a strong light on the intensity of his belief in the divine origin of his mission.’ ( Life of Mahomet, Sir William Muir , pp . 112-113)

Another incident, in total contrast to the Ta’if incident, in the life of the Holy Prophet (saw) that shows his nobility, generosity and beneficent attitude to human beings is the triumphant entry into Makkah, which in a sense, highlights his earthly career. There he was – at the moment of supreme triumph, when the very people who had caused him untold hardship and trials for many years, who had forced him to fight wars were all subdued and at the mercy of one command from him. Instead of thinking of revenge, which was certainly his due, he forgave them all.

Karen Armstrong, commenting on the final triumph, says:

‘After the declaration of General Amnesty, nobody was made to accept Islam by force, nor do they seem to have been under any pressure to do so. Muhammad did not want to coerce the people but to effect a reconciliation.’

The Holy Prophet (saw) ’s behaviour and his vision of a balanced and harmonious life on earth is based on the integration of the temporal and spiritual dimension of one’s life, human reality and relationship with God Almighty.

Indeed, for every occasion, for every circumstance in the life of a Muslim, there is a precedent in the life of the Holy Prophet (saw) from which knowledge and inspiration can be drawn.

The Holy Qur’an is the vast world of creation in which a Muslim lives and the Holy Prophet of Islam (saw) is the interpreter par excellence of that Divine message. That is why all Muslims, all over the world, look up to the life of the Holy Prophet (saw) of Islam to follow his example.

When we look at the history and circumstances of the time of the advent of the Holy Prophet (saw) , we see Arabia and the rest of the world around steeped in corruption and the forces of falsehood were in ascendancy. There was nothing but the forces of disruption and disequilibrium surrounding the world. As the Holy Qur’an sums up the situation:

‘Corruption had appeared on land and sea because of what men’s hands have wrought, that He may make them taste the fruit of some of their doings, so that they may turn back from evil .’ (Ch.30:V.42)

The verse explains that when darkness covers the face of the earth and man forgets God and surrenders to the gods of his own conception, then God raises a Prophet to guide them to the true path.

It was under such circumstances that the Holy Prophet (saw) of Islam was raised. The purpose of his advent as given in the Holy Qur’an is:

…He enjoins on them good and forbids evil and makes lawful for them good things and forbids them the bad things and removes from them their burdens and shackles that were upon them… (Ch.7:V.158)

Such were the circumstances of the time. The Holy Prophet (saw) of Islam broke the chains and shackles that had enslaved humanity and removed the burden under which the humanity was being crushed.

He achieved that revolution with his prophecy and personal example; and humanity was able to raise its head once again with pride.

The Promised Messiah (as) , the true and devoted servant of the Holy Prophet (saw) describes it as:

‘The time when the Holy Prophet was raised was such that it was crying out for a Divine Reformer and a Guide from Heaven with a grand design; and the teachings that he brought were full of verity and contained everything that was needed at that time. …… The ultimate purpose of prophethood is the salvation and freedom of humanity. It was accomplished by him so perfectly that no other prophet had been able to achieve before in his time.’ ( Baraheen-e-Ahmadiyya , pp.112-114)

History tells us that before the advent of the Holy Prophet (saw) , women were treated as  chattel and in some tribes, newly-born girls were buried alive. Like slaves, women were treated as inferior species that had no legal existence. In such a primitive world, what the Holy Prophet (saw) achieved was remarkable. The very idea that a woman could act as a witness or could inherit anything at all in her own rights, was unthinkable.

We must remember that in Christian Europe, women had to wait until the 19th century before they had anything similar; even then, the law remained heavily favourable towards men. Western feminists have often denounced Islam with regards to the rights of women. They should perhaps look at the Christian traditions that are extremely negative to women.

If Muslim women today reject some of the so-called freedoms that the West offers them, it is not due to any obstinacy but because the Western view of women and relationship between sexes is confused. While preaching equality and liberation, Western society, at the same time, exploits and degrades women in advertising, pornography and popular entertainment in a way that Muslims find offensive.

The Holy Qur’an and Islam give a much more positive picture of the relationship between the sexes, showing men and women sharing the duties and privileges of Islam side by side in an egalitarian society. The Hoy Qur’an declares:

Surely men who submit them-selves to God and women who submit themselves to Him , and believing men and believing women, and obedient men and obedient women and truthful men and truthful women, and men steadfast in their faith and steadfast women, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity , and men who remember Allah much and women who remember Him – Allah has prepared for all of them forgiveness and a great reward. (Ch.33:V.36)

This subject is vast and deserves a separate treatment. Let me conclude with a Tradition of the Holy Prophet (saw) . Whenever the Holy Prophet (saw) was to be absent from Madinah, he used to tell Muslims that they should consult Hadhrat ‘A’ishah (ra) if they had any religious problem. After his demise, Hadhrat ‘A’ishah (ra) was an important authority about the Holy Prophet (saw) ’s life and religious practice.

Now I come to the subject of slavery: slavery is an abominable and repulsive system of social inequality in which some people are treated as an item of property belonging to other individuals or social groups. Slavery has existed in human history from antiquity and people have exploited other people or nations for their own gains.

Reading modern history, we only find the mention of the banning of importing slaves in 1807 by the British and the abolition of the institution of slavery in 1833. The historians conveniently forget that the only historical figure who stood up against this practice was none other than the Holy Prophet Muhammad (saw) .

The Qur’an and the Traditions of the Holy Prophet (saw) advise kindness towards slaves and humane treatment and encourage setting them free. The Holy Prophet (saw) himself had a slave called Salman (ra) whom he immediately freed and made him a member of his family. The Holy Prophet (saw) exhorted the believers:

“And as to your slaves, see that ye feed them as ye feed yourselves and clothe them as you clothe yourselves.”

The Holy Prophet (saw) , advised all his followers to free the slaves and suggested that there was not an act more acceptable to God than freeing the slaves. He ordered that slaves should be allowed to purchase their liberty with the wages of their services. The whole tenor of the teachings of the Holy Prophet (saw) made permanent possession of slaves or a caste system impossible. Indeed it is simply an abuse of words to use slavery in English sense to any status known in Islam.

What can be more important than the last words of a dying person? Hadhrat ‘Ali (ra) and Hadhrat Anas (ra) narrate that the last word that they heard from the lips of the Holy Prophet (saw) were, “O Muslims, never ever forget my teachings about Salat [Prayer] and about slaves.”

When these words were said, his wives, daughter and her children, indeed the whole family and his Companions were around him. This was going to be his advice to his people. He did not think of his family. The only thing that worried him in the last breaths of his life was the plight of the slaves and their treatment.

When we look at the Arabian tribal life of the time of our beloved Prophet (saw) , we find that there was no central authority. Every tribal chief was responsible for the protection of his tribal members and had to be prepared to avenge each and every injury. Blood-feuds or vendettas were common. Life was cheap and killing per se was not considered immoral. Robbery was not considered immoral unless you stole goods from your own kinsmen.

This was a savage and brutal society in which only the strong would survive and weak were either eliminated or exploited. Infanticide was a normal way of population control. Indeed, women, like slaves, had no human or legal rights. Although property was sometimes inherited by women, men married them to take away their legal inheritance.

When the Arabs of that period fought their battles, they made no distinction between combatants and non-combatants, women and children or old and disabled.

In such a savage and unregulated society, our beloved Prophet (saw) stands out as a refreshing example of the protector of the weak and laid down the rules of combat.

Ibn Hisham states that the Holy Prophet (saw) , the beneficiary for mankind, sent out an expedition to face a Bedouin tribe that had occupied Madinite territories with the historical and memorable words, “In no case shall you use deceit, nor shall you kill any child.” When dispatching his troops against the Byzantines, the Holy Prophet (saw) instructed them:

• Never injure the weak in avenging the injuries inflicted upon us.
• Do not molest the harmless inmates of domestic seclusion or people devoted to any religion.
• Spare the women, children and old people.
• Do not injure the infants at the breast, or those who are ill in bed.
• Abstain from demolishing the dwellings of the unresisting inhabitants.
• Do not destroy their means of subsistence, nor their fruit trees and touch not the palm tree.
• No animal should be killed.
• Do not disfigure your enemy by cutting off their nose, ears or other organs.

The complete list is much longer and more elaborate. It covers the treatment of prisoners of war and their remission. It is important to remember that the above instructions were not a result of any agreement but self-imposed rules to respect the old, the innocent, the disadvantaged, the infirm and respect God’s creatures and preserve the environment.

The Western world first made an international agreement on the conduct of warfare in 1864 and called it Geneva Convention. It was ratified in 1906. But it was not until 1950 and again in 1978 that it was extended to include rights of non-combatants and protection to civilians. The world forgets that it was the humanity of one great man of Arabia, whose every heartbeat, every thought and every action was a mercy for mankind and who gave this Charter to the world 1300 years before the West even thought about it.

As I said in the beginning, our beloved Prophet of Islam (saw) came as a Mercy for mankind and provided protection to the weak and freed humanity that was held under bondage. By his very example, he showed how mutual love, tolerance and understanding can make diverse societies live together.

We only have to look at the life of the Prophet (saw) when he migrated to Madinah after suffering years of persecution in Makkah. Madinite society consisted of Muslims, Jews, pagans and Christians. He entered into an agreement or a treaty known as Meethaq-ul-Madinah. This document has been carefully preserved in the pages of Ibn Hisham. The Covenant of Madinah clearly shows the genius of the Holy Prophet (saw) . In this regard, William Muir called the Holy Prophet (saw) ‘A master-mind, not only of his own age but of all ages.’

The document is long and detailed and needs separate treatment. Suffice to say, that this first document between a heterogeneous society and Muslims gave full and equal rights to non-Muslims.

The above Covenant that the Holy Prophet (saw) had written down fourteen centuries ago established the freedom of faith and opinion, sanctity of human life and property and forbiddance of crime.

It was around the 6th year after Hijrah that the Holy Prophet (saw) granted to the monks of the monastery of Saint Catherine near mount Sinai and to all Christians a Charter which is still known as one of the noblest evidences of enlightened tolerance that the history of mankind can produce. This remarkable document that has been preserved by the historians of Islam, shows a wonderful breadth of liberality. By this, the Holy Prophet (saw) secured for Christians the privileges and immu-nities that they never possessed under the rules of their own kings. The Charter is very detailed but some of the provisions show the merciful nature and the greatness of character of the Holy Prophet (saw) . The Charter enjoins all Muslims to protect the Christians and defend their churches. The Holy Prophet (saw) declared that any Muslim violating or abusing his orders should be regarded as violator of God’s testament, a transgressor of God’s commandment and His faith.

Let those who allege that Islam was spread by force, remember that Islam protected the fundamental rights of all religions and respected and defended them against violence.

The scholars agree that as long as the Muslims followed the above teachings, they ruled over a large part of the world for 1000 years. But when they forgot, their decline started.

Alas! Muslim of today have forgotten the Sunnah of the beloved Prophet (saw) and have started to preach and practise sectarianism thus shattering the unity of the Ummah that the Holy Prophet (saw) strived to put together in his life-time.

It is not possible to give all the details or a comprehensive vision of the kindness to mankind that the Holy Prophet (saw) rendered or deal with the social and spiritual revolution that he brought for humanity. Even in his last Sermon, he was thinking of the Rights of Mankind. In fact his last sermon is a Charter of Human Rights the like of which was adopted by civilised nations in 1948.

The Sermon emphasised to Muslims the regard of others and the regard of life and property, equal rights of men and women and their mutual obligations, the rights of slaves, their equal treatment and their right to freedom, the equality of mankind irrespective of colour, creed or national affiliations. And so it con-tinues to lay down rules and guidance for mankind to live in peace and harmony.

Besides the above reforms, our beloved Prophet Muhammad (saw) was always and at every opportunity thinking of the justice and social welfare of the people. The Bait-ul-Maal , or the public treasury, was meant to help the poor, the disabled and disadvantaged. His followers followed his injunctions faithfully as can be seen from one remark of Hadhrat ‘Umar, the Second Khalifa (ra) (spiritual successor) to the Holy Prophet (saw) . He once said:

“ If I know that a dog on the banks of River Tigris has gone to sleep hungry, then I have been negligent in my duty.”

His emphasis on education that you must seek knowledge even if you have to travel to China, is another guidance that only now the world has started to realise.

His emphasis on social justice and on justice is exemplary and unique. His practice of charity is a model for all of us. He used to give everything away and kept nothing back. After his demise, nothing of value was found in his house.

Indeed, the figure of Holy Prophet Muhammad (saw) as a guide of men in this world and the next and his multiple role of ‘prophet’ and guide of men and ruler of a new social order can only be compared with prophet-kings of the Old Testament, to David (ra) or Solomon (ra) and especially to Abraham (ra) himself.

In the capacity of a prophet, a father and a ruler of a State, he transformed a barbaric and uncivilised society into a disci-plined, tolerant, humanitarian society that went on to leave its mark on the world history and his commandments are still guidance and inspiration for billions of Muslims all over the world. That is why it is absolutely essential for us to follow in his footsteps if we aspire towards spiritual realisation. He indeed was a mercy to mankind!

My rendering will not be complete without expressing the emotions and feelings of the Promised Messiah (as) , the true servant of the Holy Prophet (saw) , for his Master and Guide. He says:

‘O Allah! send down your blessings on Your Prophet and on Your Beloved, The Chief of all Prophets, Superior to all, Best among the Messenger and the Seal of the Prophets, Muhammad (saw) and his people and his Companions and shower Your blessings and peace upon them.’ ( Baraheen-e-Ahmadiyyah , pp.256-265, footnote 11)

The love that the Holy Prophet (saw) gave to humanity and his kindness towards all the creations of Allah, make it obligatory upon all Muslims to feel gratitude and love for him.

Allah and His angels send blessings on the Prophet. O ye who believe, you also should invoke blessings on him and salute him with the salutation of peace. (Ch.33:V.57)

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16 comments, cancel reply.

I like this page and it is full of information of the Holy Prophet(saw). May God Bless you, whoever wrote this.

I love my Holy Prophet(saw) so much and this page is very informative for all of us.

I love the Holy Prophet(saw) and this page’s writer has done Sadqa-e-Jariya.

Mashaallah, well written.

Allahumma salli alaa Muhammadin wa ala aali Muhammadin.

May Allah enable us to be his true followers.

The speech is so wonderful

I am really impressed and this is so good. I know everything about the Holy Prophet(saw) with the help of the above topic. Thanks

MashaAllah, this gave a clear understanding of how the Holy Prophet Muhammad(saw) struggled for the sake of humanity. May Allah guide all humans to follow in Muhammad(saw)’s footsteps.

Thank you, Salaam Alaikum.

Amazing speech MashaAllah

MashaAllah, it is written with the love of the Holy Prophet(saw) in the heart.

Excellent speech. I liked it very much.

This note is amazing! I love it from my heart!

This topic increased my knowledge about the Holy Prophet(saw) and I liked it very much.

SubhanAllah very lovely essay.

Good information and a very well written essay.

I really like this page very much.

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Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

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Domestic Life of the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

The Seerah of the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم in relation to his domestic life is to be followed. Despite fulfilling the heavy responsibilities of propagating religion, his great conduct towards his blessed wives and blessed daughters holds the importance of being the guiding principle for the entire Ummah. The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم has stated: ‘Best among you is the one who is best for his household; and I am the best for my household among you all.’ (Sunan-ut-Tirmizi, vol. 5, pp. 475, Hadees 3921) Let’s have few glimpses of this aspect of the life of Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم :

Heartening Azwaaj-e-Mutaharraat [blessed wives]

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would hearten Azwaaj-e-Mutaharraat رَضِىَ اللهُ تَعَالٰی عَـنْهُنَّ . Once, in order to please Umm-ul-Mu`mineen, Sayyidatuna Khadijah رَضِیَ اللهُ تَعَالٰی عَنْهَا , he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم fed her Heavenly grapes through his miraculous grandeur. (Al-Mu’jam-ul-Awsat, vol. 4, pp. 315, Hadees 6098)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would delight Azwaaj-e-Mutaharraat [blessed wives]

According to the situation, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also delight [Azwaaj-e-Mutaharraat], as Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا has stated: I was with Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم on a journey. We stayed at a place, so Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sent the blessed Sahabah رَضِیَ اللهُ تَعَالٰی عَنْهَا ahead and had a race with me. Since I was thin, I outstripped him. Then, after a short period of time, I was with Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم on another journey. We stayed at a place, so Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sent the blessed Sahabah رَضِیَ اللهُ تَعَالٰی عَنْهَا ahead and had a race with me. At that time, I had gained weight; therefore,Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم outstripped me. Then, while [gently] striking my shoulder with his blessed hand, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم said: This is the pay back for that [last race].

( Explanation: Remember that this race was in seclusion. Therefore, this Hadees cannot be taken as a proof for the races of men and women in the current era.)

Likewise, the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also express happiness upon seeing Ummahat-ul-Mu`mineen delighting each other, and at times, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم himself would join them as well; as Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah رَضِیَ اللهُ تَعَالٰی عَنْهَا has narrated: I prepared Khazeerah (food prepared from meat and flour) for Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم and served it to Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم . Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم was seated with Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا and me. I also asked Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا to eat; she refused. I said: ‘Eat it, or else I will rub it on your face.’ She again refused, so I took Khazeerah in my hand and rubbed it on her face. Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم started smiling; he took Khazeerah in his hand and gave it to Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا , and said: ‘Here, you also rub it on her face.’ Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم expressed happiness at that time. (Musnad Abi Ya’la, vol. 4, pp. 88, Hadees 4459)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would teach religious knowledge

The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would impart religious knowledge to Azwaaj-e-Mutaharrat. In this regard, names of Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا and Umm-ul-Mu`mineen Sayyidatuna Umm-e-Salamah رَضِیَ اللهُ تَعَالٰی عَنْهَا come at the top of the list, who received invaluable pearls of knowledge from the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم . In fact, the status of Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا was such [great] that she would resolve great perplexing scholarly issues with ease. (Sunan-ut-Tirmizi, vol. 5, pp. 471, Hadees 3909)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would take care of the rights of Azwaaj-e-Mutaharraat Before his apparent demise, the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم became ill and wanted to spend the last days of his apparent life at the house of Umm-ul-Mu`mineen, Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا . Instead of clearly announcing his decision, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم repeated the following question again and again, while keeping in view the rights of wives: ‘At whose house will I be tomorrow?’ The blessed wives came to know the will of Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم and humbly said: ‘Wherever you like.’ Therefore, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم stayed at the house of Umm-ul-Mu`mineen, Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا until [his] apparent demise. (Sahih Bukhari, vol. 3, pp. 468, Hadees 5217)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also consult with Azwaaj-e-Mutaharraat

Similarly, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would encourage them by seeking their advice. At times, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم even sought their advice in very critical situations. For example, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sought advice of Sayyidatuna Khadijah رَضِیَ اللهُ تَعَالٰی عَنْهَا when the first Wahee [Divine revelation] was sent down (Sahih Bukhari, vol. 1, pp. 8, Hadees 3) and the advice of Sayyidatuna Umm-e-Salamah رَضِیَ اللهُ تَعَالٰی عَنْهَا at the occasion of Suleh Hudaybiyah [treaty of Hudaybiyah], and accepted their advice. (Sahih Bukhari, vol. 2, pp. 227, Hadees 2732)

Great conduct towards the daughters

Similarly, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would treat his blessed daughters with extreme kindness and affection. He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would become happy upon their joy and sad upon their grief. In fact, when his most beloved daughter, Sayyidatuna Fatimah رَضِیَ اللهُ تَعَالٰی عَنْهَا would come, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would stand up out of extreme kindness and affection. (Subul-ul-Huda War-Rishaad, vol. 11, pp. 44) Through this kind and affectionate conduct, the Ummah not only attains the guidance to create a pleasant environment at home, but undoubtedly, it also highlights the rank and status of woman in Islam.

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The Noor Of Holy Nabi صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

• February 10, 2017

Kindness Of Beloved Rasool Towards Children

Blessed Habits Of Beloved Mustafa صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Medical Madani Pearls Bestowed By The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Love Of Holy Rasool For Makkah And Madinah.

Domestic Life Of The Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

The Princes And Princesses Of Noblest Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم Understands All Languages.

Blessed Face Of Beloved Mustafa صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم .

Business Trips Of The Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم .

Favourite foods of Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

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• Declaration of Nubuwwah
• Blessings Of Islam

Dark-skinned slave

Luminous face, light of the embodiment of nūr, walls illuminated, lost needle, good memory was granted, unseen knowledge, monstrous camel, lions arrived, parents were resurrected, dead goat rose twitching its ears, children rose from the dead.

Essay on Kindness

500 words essay on kindness.

The world we live in today has been through a lot of things from world wars to epidemics, but one thing which remained constant throughout was resilience and kindness. Moreover, it was the spirit to fight back and help out each other. Kindness must be an essential and universal quality to make the world a better place. Through an essay on kindness, we will go through it in detail.

Importance of Kindness

Kindness towards nature, animals and other people has the ability to transform the world and make it a beautiful place for living. But, it is also important to remember that kindness towards you is also essential for personal growth.

Kindness is basically being polite, compassionate and thoughtful. Every religion and faith teaches its followers to be kind. Most importantly, kindness must not limit to humans but also to every living creature.

Even nature has its own way of showing kindness. For instance, the trees grow fruits for us and provide us with shade. One must not see kindness as a core value but as a fundamental behavioural element. When you are kind to your loved ones, you create a stable base.

As people are becoming more self-centred today, we must learn kindness. We must try to integrate it into ourselves. You might not know how a small act of kindness can bring about a change in someone’s life. So, be kind always.

Kindness Always Wins

There is no doubt that kindness always wins and it has been proven time and again by people. Sid is a greedy man who does not share his wealth with anyone, not even his family members.

He also does not pay his workers well. One day, he loses his bag of gold coins and loses his temper. Everyone helps him out to search for it but no one finds it. Finally, his worker’s little son finds the bag.

Upon checking the bag, he sees all the coins are there. But, his greed makes him play a trick on the poor worker. He claims that there were more coins in the bag and the worker stole them.

The issue goes to the court and the judge confirms from Sid whether his bag had more coins to which he agrees. So, the judge rules out that as Sid’s bag had more coins , the bag which the worker’s son found is not his.

Therefore, the bag gets handed to the worker as no one else claims it. Consequently, you see how the worker’s son act of kindness won and paid him well. On the other hand, how Sid’s greediness resulted in his loss only.

Get the huge list of more than 500 Essay Topics and Ideas

Conclusion of the Essay on Kindness

It is essential for all of us to understand the value of kindness. Always remember, it does not cost anything to be kind. It may be a little compliment or it can be a grand gesture, no matter how big or small, kindness always matters. Therefore, try your best to be kind to everyone around you.

FAQ of Essay on Kindness

Question 1: Why is it important to be kind?

Answer 1: It is important to be kind because it makes one feel good about oneself. When you do things for other people and help them with anything, it makes you feel warm and that you have accomplished something. Moreover, you also get respect in return.

Question 2: Why is kindness so powerful?

Answer 2: Kindness has a lot of benefits which includes increased happiness and a healthy heart . It slows down the ageing process and also enhances relationships and connections, which will indirectly boost your health.

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Home — Essay Samples — Life — Emotions & Feelings — Kindness

Kindness Essays

Writing an essay on kindness presents a beautiful opportunity to explore the profound impact that acts of kindness can have on individuals and communities.

Prompt Samples to Kickstart Your Kindness Essay

Prompt 1: Reflect on a time when an act of kindness changed your perspective or life direction. What was the act, and how did it transform you?

Prompt 2: Analyze the ripple effects of a single act of kindness that you witnessed or participated in. How did this act influence the community or individuals involved?

Prompt 3: Discuss the importance of kindness in today’s world. Why is kindness more crucial now than ever, and how can it be fostered in daily life?

Brainstorming a Unique Angle for Your Kindness Essay

To discover a captivating topic for your kindness essay, reflect on personal experiences of giving, receiving, or witnessing kindness. Think about moments that left a lasting impression on you or others. Consider also the broader implications of kindness in society, such as its role in social movements, community building, or mental health.

Engaging Kindness Essay Topics to Consider

• The Transformative Power of Random Acts of Kindness
• Kindness as a Catalyst for Social Change
• The Science Behind the Benefits of Being Kind
• Exploring Cultural Perspectives on Kindness
• The Role of Kindness in Leadership and Management

Inspirational Writing Samples for Your Kindness Essay

"In a world where everyone is preoccupied with their battles, a simple act of kindness can be a beacon of hope. I recall the day when [describe a personal story of kindness], and it was a profound reminder that kindness is not just an action but a mindset that can truly transform lives."

Phrases for Inspiration:

• "Kindness is the language which the deaf can hear and the blind can see..."
• "A single act of kindness throws out roots in all directions, and the roots spring up and make new trees..."
• "The smallest act of kindness is worth more than the grandest intention..."
• "Kindness in words creates confidence, kindness in thinking creates profoundness, kindness in giving creates love..."
• "We cannot do great things on this Earth, only small things with great love..."

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Love is Kind: Nurturing Connections with Compassion

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Random Acts of Kindness: How They Benefit The Human Kind and How Technology is Being Used to Aid in These Acts

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An Act of Kindness in Langston Hughes’ Short Story, Thank You Ma'am

Humane actions and acts of kindness, acts of kindness: importance of being kind, thr way acts of kindness can change our lives, impact of small acts of kindness on our world, discussion of whether people are good at heart, instruction helping others, overview of unselfish acts of kindness and good, comprehensive overview of the concept of benevolence and its theories, little acts of kindness that have become world known, kindness: a profound belief in humanity, the transformative power of kindness and generosity, relevant topics.

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