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What the Philippines Tells Us About the Broken Promises of Human Rights

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A fter winning the presidency in the Philippines in 2016, Rodrigo Duterte has pursued a relentless “ war on drugs ,” employing police forces in a brutal campaign that has often run roughshod over constitutional guarantees of presumption of innocence and other legal due processes. This “war” has resulted in tens of thousands of casualties from deadly police operations or extra-judicial killings, with no end in sight. To date, no person has been held to account for any abuse of authority or human rights violations in these deaths. Impunity—a reality in my country even before Duterte—has reached unprecedented levels.

Later this year, the world will commemorate the 70th anniversary of the Universal Declaration of Human Rights (UDHR). Passed by the U.N. General Assembly in 1948, it was heralded then as a standard by which all nations would abide, to serve as a shield against the horrific atrocities that marked two previous world wars. Since its creation, the world has painstakingly constructed an entire edifice of human rights norms, establishing domestic and international protection mechanisms to ensure the fulfillment of the UDHR’s promise. But that promise has been broken around the world.

In 2014, Eric Posner, American law professor at the University of Chicago, wrote “ The Case Against Human Rights ,” an essay critically examining how human rights had fared across the globe, and exposing the great chasm that exists between rhetoric and reality in how states behave. Four years later, Posner’s prophetic warnings still weigh heavily upon countries where human rights are existentially challenged. A recent TIME cover story “ The Rise of the Strongman ” indicated just some of the countries where this is the case, including Russia, Turkey, Hungary and the Philippines.

The appeal of the strongman is not new and has enticed adherents throughout history. Their proposition has always been simple and strangely effective. They pose a false choice, presenting—in a complex society of competing interests—an alternative of greater safety, security, and stability, in exchange for diminished freedoms. This false and even dystopian dichotomy has regained some currency by feeding upon growing public frustration with governments’ inability to make democracy work for all. And that is how strongmen—perceived to be decisive, armed with populist rhetoric in a “post-truth” world, and ready to cut democratic corners—rise to power.

In his book The Future of Freedom , Fareed Zakaria warned of the prospect of illiberal democracy—where populist leaders take advantage of growing public discontent and win elections. Over time they then dismantle—often with popular consent—whatever constitutional guarantees there might be to rights and freedoms, thereby diminishing democratic accountability.

In the Philippines, Duterte’s continued calls to ignore international outrage led the U.N. High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, to declare, “I am concerned by deepening repression and increasing threats to individuals and groups with independent or dissenting views.” The recent International Criminal Court decision to open a preliminary examination into the Philippine death toll has prompted the embarrassing response from the Philippine government of withdrawing from the Rome Statute, the treaty that established the International Criminal Court (ICC). Duterte has also threatened ICC Prosecutor Fatou Bensouda with arrest, should she pursue activities in the country.

Without a doubt, democracy and human rights are in retreat today, and not only in the Philippines, but across all continents. What can be done to arrest this current period of democratic recession?

We can and we must direct a righteous rage toward this trend, in a manner that is both purposive and strategic. The road ahead will be difficult, but we must persevere, building solidarity to affirm a politics of civility and inclusion, while employing non-violent strategies in our parliaments, our courts, our cyberspaces, and our streets. Let us be emboldened by an unrelenting will to stand up for justice, and an undying faith in humanity’s capacity for good. If we do not struggle, we will not overcome. We must push back.

We need more democracy and not less of it, and we must uphold human rights for there is no battle more important today. Democracy and human rights are important enablers of human development that will create conditions for people to reach their full potential. As long as persons in any part of the world remain deprived of their fundamental rights and freedom, we are all diminished.

If we are unable to ensure the respect, protection, and fulfillment of human rights and fundamental freedoms of all—especially the poorest and the most marginalized—then the universal human rights project will indeed mean nothing.

Gascon is a speaker at the Oslo Freedom Forum 2018.

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15 Sep Rizal’s Stand on Freedom

While awaiting trial in 1896, Rizal wrote a manifesto that expressed his disapproval of the armed revolution against Spain. He cleared his name, which he said was being used by some revolutionaries to espouse certain ideals. He said that he has always opposed, fought, and made clear that armed revolution was impossible, absurd, and disastrous. He explained that reforms must “also come from above,” because reforms that “come from below are upheavals both violent and transitory.”

He emphasized, however, that like any Filipino, he desired our country’s freedom; and that education and hard work might make the Filipino people worthy of that freedom. Elsewhere, Rizal wrote: “What is the use of independence if the slaves of today will be the tyrants of tomorrow? And no doubt they will, because whoever submits to tyranny loves it!” For Rizal, “The gift of reason with which we are endowed must be brightened and utilized” in order to overcome ignorance which causes slavery.”

What comes first, however, is love for country, which can be expressed in various forms. In his poem “Mi Ultimo Adios,” Rizal wrote:

The place matters not—cypress or laurel or lily white, Scaffold or open plain, combat or martyrdom’s plight, T’is ever the same, to serve our home and country’s need.

Photo:  Graciano T.Nepomuceno: Jose Rizal . Circa 1930

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The human rights situation in the Philippines

President Duterte/Aljazeera.

President Duterte/Aljazeera.

The Philippines is in the midst of a humanitarian crisis, according to a final report released by Investigate PH , an international independent investigation into human rights in the Philippines.

A second independent report, commissioned by “ Global Witness “, will also have released its report detailing that the Philippines is the fifth-highest country for documented killings per capita.

The report says the deteriorating human rights situation in the Philippines has received increasing condemnation internationally,  including from the UN, EU, and the U.S.

A UN report released in June detailed systematic human rights violations.

The “Global Witness” Report highlights the dangerous rhetoric from the government, including calls for the bombing of indigenous peoples.

The report says President Duterte used the COVID pandemic to further crackdown on dissent, implementing one of the strictest lockdowns enforced by the police and the military.

Aljazeera/Agencies.

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Home / Essay Samples / Government / Civil Rights Violation / Human Rights Violation in the Philippines: Challenges and Solutions

Human Rights Violation in the Philippines: Challenges and Solutions

  • Category: History , Government , Social Issues
  • Topic: Civil Rights Movement , Civil Rights Violation , Racial Discrimination

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