essay on moral values of mahatma gandhi

Essay on Moral Values and Principles of Mahatma Gandhi

Millions of people are born, live, and die on this earth. Few people among us have become historically great in this crowd. It is because of their deeds and they have a unique identification. We should exemplar these personalities in our lives. Mahatma Gandhi is the name of inspiration to many of us, not only in India but also in the world. His great ideology and moral values have become a milestone in history.

Short and Long Essay on Moral Values and Principles of Mahatma Gandhi in English

A short and long essay will enlighten you with the moral values and principles of Mahatma Gandhi. It might be helpful to the students in writing essays, assignments, projects, etc. on this topic.

10 Lines Essay on Moral Values and Principles of Mahatma Gandhi (100-150 Words)

1) We all are aware of Mahatma Gandhi, a great Indian freedom fighter.

2) Gandhi Ji was a true follower of non-violence.

3) He taught that truth is the most powerful weapon that everyone should accept.

4) He produced Khadi using charkha which taught us to be self-dependent.

5) The life of Mahatma Gandhi inspires us to work hard.

6) He taught us the importance of Self-discipline in our life.

7) He spread the message of love, peace, and brotherhood in society.

8) Gandhi Ji also taught the importance of cleanliness.

9) Gandhi Ji was a supporter of equality and also fought against many injustices.

10) We should adopt the principles and moral values of Gandhi Ji in our life.

Short Essay (250 words)

Introduction

Mahatma Gandhi is a name that is recognized not only in India but in different parts of the world. His outstanding qualities made him a great leader of India. He is popularly referred to as ‘Bapu’ or ‘Father of the nation’ in India. He also had a major role in making India from the clutches of Britishers.

Gandhian principles and morals aiming towards the transformation of the society

The set of principles and moral values of the life of Mahatma Gandhi were derived from his own life experiences. He wanted that everyone in this world must be treated equally. He was the follower of truth and ahimsa. He always made people understand that violence is not the solution to any problem in the world. Gandhiji was also active in politics and his principles and moral values made him the leader of the masses. He was the first to start the ‘Swadeshi’ movement in India so that the people of the nation must learn to become self-reliant. The main motive of Gandhiji was to inculcate humanity, truthfulness, and non-violence among the people of the nation. This would in turn help in transforming the society and the nation.

Gandhian ideology inculcates value education in students

Education is an essential tool for gaining knowledge. Education of students is incomplete without inculcation of values and ethics. The Gandhian principles and moral values are taught to the students by means of different activities and practical examples. This makes them understand and follow the moral values and principles given by Mahatma Gandhi. This inculcates value education in the students and is helpful for them in different stages of life.

Conclusion The life of Mahatma Gandhi and his ideologies is a great lesson for all of us. His great works make him an inspiration to millions of people in the world.

How the Moral Values and Principles of Mahatma Gandhi was a Practical Experience of His Own Life – Long Essay (1000 Words)

Mahatma Gandhi was a man of his own concepts, values, principles, and a great follower of truth and non-violence. There has been no other person born on this earth like him. He died in form of a body but his ideologies principles of life keep him still alive among us.

Mahatma Gandhi – The Father of the Nation

Mahatma Gandhi is popularly known as Bapu or Father of the Nation. His full name was Mohandas Karamchand Gandhi. He was the one who had greatly contributed to making India free from the long-lasting rule of Britishers. His services for the nation are unforgettable. He was a great leader and unique politician who used the weapon of truth and non-violence to win any battle by peace instead of rigorous war and bloodshed. He lived his life according to his own principles and values that are regarded to date.

Gandhian Principles Embedded with Moral Values

Gandhiji led and very simple life and dedicated most of the years of his life fighting for the rights of people. His life is full of inspirational principles and moral values. The principles he applied in his life were acquired from his own life experiences. We will be discussing the principles and values of Mahatma Gandhi.

• Ahimsa – According to Gandhiji, non-violence is the greatest weapon than the weapons used in violence. He said that we should be non-violent in our thoughts and actions. He was successful in attaining the support of the masses in the campaign of Independence for the nation by strictly following Ahimsa. He is known as the worshipper of Ahimsa. He said that involving violence would result in bloodshed and massive destruction. Ahimsa would be the perfect weapon for winning the battles by peace. He not only preached of ahimsa but also practiced the same in the struggle for independence. He advised the people participating in the Non-co-operation movement not to use any violent methods. He said to tackle the hatred of the Britishers in a peaceful manner rather than applying violent procedures.
• Truthfulness – Gandhiji was a great follower of honesty. He said that it is very necessary to be truthful in our life. We should never fear accepting the truth. According to him, non-violence can only be achieved by the value of honesty in our life. Gandhiji spent his whole life fighting for the rights of people so that they may get justice. It can also be said as the fight for the truth. He said that truth is the other name of God.
• Self-Reliant – Mahatma Gandhi focused on becoming self-reliant rather than depending on others for our needs. He started the Swadeshi movement that was meant for manufacturing goods in our nation and boycotting foreign manufactured products. An example of this was the initiation of the spinning of khadi by Charkha in our nation.
• Faith in God – Gandhiji had a deep faith in God. He said that we should never fear any man but God. He believed in one almighty power. The same can be observed in these lines- “Ishwar, Allah Tero Naam, sabko sanmati de Bhagwan”.
• Non Stealing – He said that the things that we are rewarded as a gift of our own effort are only ours. Everything that we gain by the wrong means or by violating other rights is not ours and is equivalent to stealing. We must believe in our hard work and acquire things that we really deserve.
• Self Discipline – Gandhiji said that we should think before we act. There must be a proper control in whatever we speak and act. One must realize the potentials and capabilities’ lying in us and the same is impossible without self-discipline i.e. control over our desires.
• Equality and Brotherhood – Gandhiji raised his voice against discrimination and the practice of untouchability. He fought for these people. According to him, we are created by one God and therefore equal. We should never discriminate against anyone on the basis of caste, creed, or religion. He wanted people to live with unity and brotherhood and respect all the religions.
• Respect for Every Living Organism – We should have respect for every organism on this earth.
• Satyagraha – The different freedom struggles and mass movements led by Gandhiji were linked with non violence. He wanted to end all difficulties and attain freedom in a peaceful way. He used ahimsa as a weapon for the hatred and violence of the Britishers. The peaceful and harmless response to the violent attacks, injustice and destruction is Satyagraha. He used the method of fasting but never took the help of violent methods.

Were the Moral Values and Principles of Mahatma Gandhi a Practical Experience of His Own Life?

Mahatma Gandhi was a political leader and believed greatly in God. He never did anything to gain power or supremacy like the leaders do. He was the leader of the people. He cared for humanity and thus fought against the injustice done with the people. Truth and non-violence were his weapons. It is very difficult to follow ahimsa in every condition but Gandhiji never followed the path of violence. He also gave a lot of importance to health and cleanliness. The most interesting fact is that most of the things he preached in his life were from the practical experiences of his life. These principles are important in all the aspects of life like social, economic, educational, political, etc.

The teaching of Mahatma Gandhi is all based on the real-life incidences in his life. He was a great social reformer did a lot of effort for the welfare of the disadvantaged groups in the society. His principles have been a pioneer of transformation in society. The moral values and principles will be guiding us in our life forever.

FAQs: Frequently Asked Questions

Ans . He was entitled with Mahatma during 1914 in South Africa.

Ans . Mahatma Gandhi led Dandi March on 12 March 1930.

Ans . The essential condition of Satyagraha was non-violence.

Ans . The newspaper named ‘Harijan’ was started by Mahatma Gandhi in 1933.

Ans . The autobiography of Mahatma is “The story of My Experiments with Truth”.

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Essay on Mahatma Gandhi

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Gandhian Values in Today’s World: Relevance and Challenges

Introduction.

Mahatma Gandhi’s values and principles continue to resonate in today’s world, offering insights and guidance in addressing the challenges we face. Gandhian values, such as nonviolence, truth, simplicity, and social justice, remain relevant as we strive for a more peaceful, just, and sustainable society. However, applying these values in the modern context presents its own set of challenges. By examining the relevance and challenges of Gandhian values in today’s world, we can gain a deeper understanding of their significance and how we can embody them in our lives.

Relevance of Gandhian Values

1. nonviolence in conflict resolution.

Gandhi’s principle of nonviolence, or Ahimsa, is as relevant today as it was during his time. In a world marked by conflicts, violence, and oppression, the practice of nonviolence offers an alternative approach to conflict resolution.

Nonviolence encourages us to seek peaceful means of resolving conflicts, engaging in dialogue, and promoting understanding. It emphasizes the power of empathy, compassion, and respect for human dignity in addressing differences and finding common ground.

2. Truth and Integrity in the Era of Disinformation

In the age of digital media and information overload, Gandhi’s emphasis on truth and integrity is more important than ever. The spread of disinformation and “fake news” has eroded trust and deepened divisions in society.

Gandhian values call for truth-seeking, critical thinking, and responsible dissemination of information. It reminds us of the importance of upholding integrity, being discerning consumers of information, and promoting transparency in public discourse.

3. Simplicity and Sustainable Living

Gandhi advocated for a life of simplicity and self-sufficiency, prioritizing needs over wants. In today’s consumer-driven culture, embracing simplicity and sustainable living has become increasingly relevant.

By adopting sustainable practices, reducing consumption, and minimizing waste, we can mitigate the environmental impact of our lifestyles. Gandhi’s emphasis on self-reliance, local economies, and ecological preservation inspires us to live more consciously and harmoniously with nature.

4. Social Justice and Equality

The pursuit of social justice and equality remains a pressing issue in contemporary society. Gandhi’s fight against discrimination and his vision of an inclusive society are still relevant in the face of ongoing inequalities based on race, gender, caste, and socioeconomic status.

Gandhian values encourage us to challenge systems of oppression, advocate for marginalized communities, and work toward a more equitable distribution of resources and opportunities. They remind us of the importance of solidarity, empathy, and active engagement in addressing social injustices.

Challenges in Applying Gandhian Values

1. violence and conflict.

One of the significant challenges in applying Gandhian values is the prevalence of violence and conflict in today’s world. Nonviolence requires immense courage, self-control, and a willingness to endure suffering, which can be difficult to uphold in the face of aggression and oppression.

Addressing this challenge involves a collective commitment to de-escalating conflicts, promoting dialogue, and fostering a culture of nonviolence. It requires cultivating empathy and finding constructive ways to address grievances, both at individual and societal levels.

2. Technological Advancements and Information Overload

Technological advancements and the rise of social media have transformed the way information is disseminated and consumed. While these developments have the potential for positive change, they also pose challenges to Gandhian values.

The rapid spread of information and the ease with which false narratives can be propagated present challenges to truth and integrity. It requires a conscious effort to discern reliable sources, critically evaluate information, and combat the proliferation of disinformation.

3. Materialism and Consumerism

The dominance of materialistic and consumerist values poses a challenge to Gandhian principles of simplicity and sustainable living. The relentless pursuit of material wealth and the culture of instant gratification hinder efforts toward a more equitable and sustainable society.

To address this challenge, individuals can strive to prioritize needs over wants, practice mindful consumption, and advocate for policies that promote sustainable development. Promoting awareness about the environmental and social impacts of consumerism is crucial in shifting societal values towards sustainability and simplicity.

4. Deep-Rooted Systems of Inequality

Gandhi’s vision of social justice and equality faces the challenge of deeply entrenched systems of inequality and discrimination. Overcoming these systemic barriers requires sustained efforts, collective action, and policy changes.

Addressing this challenge involves challenging discriminatory laws and practices, advocating for inclusive policies, and promoting dialogue and understanding among diverse groups. It requires recognizing privilege, amplifying marginalized voices, and actively working towards dismantling oppressive structures.

The values espoused by Mahatma Gandhi continue to hold relevance and offer guidance in today’s complex world. Nonviolence, truth, simplicity, social justice, and equality are timeless principles that can inspire individual and collective action toward a more peaceful, just, and sustainable society.

While challenges exist in applying Gandhian values, they can be overcome through collective efforts, conscious choices, and a commitment to personal and societal transformation. By embracing Gandhian values and embodying them in our lives, we contribute to the legacy of Mahatma Gandhi and pave the way for a more compassionate and equitable world.

Essay on Moral Values and Principles of Mahatma Gandhi for Students

The following content is ideal for all class students, parents and teachers who are searching for Essay on Moral Values of Mahatma Gandhi

10 LINES on Moral Values and Principles of Mahatma Gandhi lines for Classes

• Mahatma Gandhi was a great leader who taught us the importance of moral values and principles in our lives.
• He believed in the principle of non-violence and encouraged people to solve their problems peacefully.
• Gandhi taught us to treat every human being with respect and dignity, irrespective of caste, religion, or social status.
• He believed in the power of truth and honesty.
• He always encouraged people to speak the truth.
• Gandhi also emphasised the importance of simplicity in life.
• He encouraged people to work hard and be self-reliant.
• Gandhi believed in the concept of self-discipline and taught us to control our thoughts and actions.
• He told the importance of education and believed that it was the key to personal and social development.
• Gandhi taught us to be kind and compassionate towards all living beings, including animals.
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Essay on Moral Values and Principles of Mahatma Gandhi for Classes 3 and 4 – 100 Words

Mahatma Gandhi was a great leader and his moral values and principles still inspire people across the world. Some of his key principles were non-violence, truthfulness, simplicity, self-discipline, and respect for diversity. He believed that violence only increases violence and that conflicts could be resolved through peaceful means. Gandhi highlighted the importance of truthfulness in all aspects of life. Self-discipline was another important principle for Mahatma Gandhi. He believed that one should have control over one’s own thoughts and actions. Simplicity was another core value that he lived by throughout his life. He believed in leading a simple lifestyle and avoiding materialistic pursuits.

Essay on Moral Values and Principles of Mahatma Gandhi for Classes 5 and 6 – 150 Words

Mahatma Gandhi was not only a political leader but also a symbol of moral values. He believed in truth, non-violence, compassion, and humility. Gandhi believed in the power of truth and always spoke his mind fearlessly. He believed that non-violence is the greatest force for good and it can bring about lasting change in society. He lived a simple life with respect for all forms of life. One of the most important moral principles he addressed was self-discipline or ‘self-rule’. True freedom comes from within when one has complete control over one’s own thoughts and actions. He highlighted the importance of equality among all individuals. He didn’t believe in caste, creed or religion. He fought against untouchability and discrimination against women throughout his life. Mahatma Gandhi’s morals were deeply rooted in spirituality. True spirituality is considered as an essential part of human existence. His teachings are still relevant today as we struggle to live together harmoniously in diverse societies around the world.

Essay on Moral Values and Principles of Mahatma Gandhi – 250 Words

Mahatma Gandhi is known as one of the most influential figures in Indian history and a leader. He advocated for non-violent civil disobedience to attain independence for India. His philosophy of non-violence, honesty, truthfulness, and compassion has inspired millions around the world. Gandhi placed immense importance on ahimsa or non-violence as a means to resolve conflicts peacefully without any loss of life or property. Mahatma Gandhi believed that morality was not something that could be imposed upon individuals through laws or rules but should be cultivated through self-discipline and introspection. For him, moral values were rooted in spirituality and inner peace which he called “Satyagraha”. Satyagraha means holding onto Truth even when it seems impossible. In today’s fast-paced world where people are driven by greed and selfishness, Mahatma Gandhi’s message of morality is more relevant than ever before. We need leaders who realise these values in their personal lives as well as in their public roles if we are to build a society based on justice and equity. The teachings of Mahatma Gandhi serve as an eternal reminder of what it truly means to lead a meaningful life filled with purpose, integrity, and compassion. In conclusion, Mahatma Gandhi remains an icon of moral excellence whose teachings continue to inspire generations across the globe. He saw morality as an integral component necessary for building strong societies founded on justice, equality to support freedom, independence, secularism and socialism etc.

Essay on Moral Values and Principles of Mahatma Gandhi for Classes 5 and 6 – 300 Words

Mahatma Gandhi was a man who lived his life based on strong moral values and principles. He believed that every individual should live their life with honesty, integrity, and compassion towards others. For him, the path of truth and non-violence were essential components of living an ethical life. Gandhi’s belief in non-violence has been one of his most important contributions to humanity. He believed that violence only causes more violence. Through Peaceful ways, we can resolve conflicts. His philosophy inspired many leaders around the world during the civil rights movement, including Martin Luther King Jr. Another important moral value for Gandhi was that he lived a life so simple. He led a simple lifestyle himself, wearing traditional Indian clothing and leading a frugal life without any luxuries or material possessions. One of the most important moral values is that Gandhi was truthful. He believed in speaking the truth no matter what the consequences may be. For him, honesty was one of the important pillars on which society should be built. Mahatma Gandhi also placed huge importance on compassion and empathy towards others’ suffering. According to him, every human being should work to reduce others’ pain as much as possible. His humility made him relatable to people from all walks of life. Furthermore, Gandhi also emphasised the importance of self-discipline as he believed this would lead to personal growth and success both spiritually and professionally. By practising self-control over our thoughts, words, and actions we are better able to achieve our goals while staying true to our core values. In conclusion, Mahatma Gandhi’s teachings continue to inspire generations even after his death because they promote values like love for fellow beings irrespective of social status or caste discrimination-free society equality between men & women etc., which remain relevant even today amidst changing times!

Essay on Moral Values and Principles of Mahatma Gandhi for Senior Students- 400 + Words

Introduction

Mahatma Gandhi, one of the most reviled figures in Indian history, was not just a political leader but also a personification of moral values and principles. He was Known for his non-violent approach to activism. He inspired millions around the world with his ideals of truthfulness, compassion, and integrity.

Who was Mahatma Gandhi?

Mahatma Gandhi was an Indian independence activist, who is widely recognized as one of the greatest and most influential leaders in modern history. Born on 2nd October 1869 in Porbandar, a coastal town in present-day Gujarat, he grew up to become a politically important figure and social reformer. Gandhi’s early years were marked by his love for truth and justice, which shaped his worldview on morality and ethics. He studied law in London and later worked as a lawyer in South Africa where he developed his philosophy of nonviolent resistance or Satyagraha. Upon returning to India, Gandhi became actively involved in the Indian freedom struggle against British colonial rule. He led several successful campaigns such as the Salt March that resulted in India gaining its independence from Britain. Throughout his life, Mahatma Gandhi remained committed to promoting peace and tolerance among people of different faiths and cultures. His teachings on non-violence have inspired countless individuals around the world including civil rights leader Martin Luther King Jr., and anti-apartheid revolutionary Nelson Mandela among others.

What were Gandhi’s views on morality and ethics?

Morality- Mahatma Gandhi was a man of high moral character, and his views on morality and ethics were deeply rooted in his spiritual beliefs. For him, morality was not just a set of rules or principles to be followed; it was a way of life that reflected one’s innermost values. Self-Realisation- According to Gandhi, the ultimate goal of human life is to attain self-realisation or enlightenment. This can only be achieved by living a moral and ethical life, based on truthfulness, non-violence, compassion, and service to others. Introspection and Meditation- Gandhi believed that true morality comes from within oneself rather than being imposed from external sources such as religion or society. He saw each individual as having a natural sense of right and wrong which could be cultivated through introspection and meditation. Truthfulness- For Gandhi, truthfulness was the foundation of all moral behaviour. He believed that one should always speak the truth regardless of the consequences. Non-violence too played an important role in his philosophy as he saw it as another evidence of truthfulness. Mahatma Gandhi’s views on morality were founded upon deep spiritual beliefs centred around truthfulness and nonviolence.

How did Gandhi’s beliefs shape his actions?

Gandhi’s beliefs had an intense impact on his actions and the course of India’s fight for independence. One of Gandhi’s core principles was nonviolence, which he believed could bring about change without resorting to aggression or hatred. This belief in non-violence led him to undertake various forms of peaceful resistance, such as civil disobedience and hunger strikes. He believed that these methods would not only help achieve political goals but also promote spiritual growth among individuals. Another important principle for Gandhi was self-reliance, which he called “swaraj.” He encouraged Indians to become more self-sufficient by promoting local industries and rejecting foreign goods. This idea aimed at reducing India’s dependence on British rule. Furthermore, Gandhi emphasised the importance of equality and social justice. He fought against caste discrimination and worked towards empowering women through education. His views on these issues were ahead of his time, inspiring future generations. It is evident that Gandhi’s beliefs shaped every aspect of his life and work towards achieving a free India based on moral values rather than violence or oppression.

What lessons can we learn from Gandhi about morality and ethics?

Mahatma Gandhi’s life and teachings offer a number of lessons about morality and ethics. These are the lessons which we can apply in our daily lives. One of the most important lessons is the power of non-violence. Gandhi showed us that violence only leads to more violence. Another lesson we can learn from Gandhi is the importance of self-discipline. He believed that a person must have control over their thoughts, words, and actions to win the world. Gandhi also believed in treating everyone with respect, regardless of their background or social status. He advocated for equality among all people and fought against discrimination based on caste or religion. Gandhi emphasised the value of simplicity and living a sensible lifestyle. He also encouraged others to live simple lives. There are many valuable lessons we can learn from Mahatma Gandhi about morality and ethics such as non-violence, self-discipline, respect for others, and simplicity.

Mahatma Gandhi was not just a political leader but also a moral and ethical philosopher who inspired millions with his principles and values. He believed in the power of non-violence, truthfulness, compassion, humility and simplicity. These values helped him to lead India to independence from British rule. Gandhi’s teachings on morality and ethics are still relevant today. They remind us that we must strive for goodness, kindness and justice in all our actions. We can learn from his life how to live an honest, simple and fulfilling life without compromising on our principles.

1. Is Mahatma Gandhi’s values and principles diminishing and portrayed in a negative way? Answer – Not at all! Mahatma Gandhi’s values and principles are still alive, respected, and appreciated by many people around the world. His message of peace and non-violence is still relevant today. As long as we continue to remember his moral values and principles, they will not diminish or lose their importance in any way. Though there are a few people who are over-smart and want to show that they know more than anyone. For such people, there is no good principle. Such people may criticize the values. 2.What was Mahatma Gandhi’s philosophy on moral values and code of conduct? Answer – Mahatma Gandhi was a strong advocate of non-violence, justice, and truth. He believed that people should live their lives with the highest moral values, such as courage, kindness, truthfulness, and empathy. He also believed in the power of forgiveness, selflessness, and service to others. He advocated for a life lived in harmony with nature and promoted satyagraha (insistence on truth) as a form of civil disobedience against oppression. His fundamental principles of morality include ahimsa (non-violence), swadeshi (self-sufficiency) and Sarvodaya (the welfare of all). 3.What are some of Mahatma Gandhi’s principles? Answer – Mahatma Gandhi’s principles were founded on truth, non-violence, and equality. He believed in the power of peaceful protest, ethical and moral responsibility, respect for all life, and self-sacrifice in service to others. He also preached truthfulness and humility as keys to a fulfilling life. In his practice of Satyagraha, he emphasised that civil disobedience is only justified when used as a last resort to fight injustice.

4.Who was Mahatma Gandhi and what were his principles? Answer – Mahatma Gandhi was a political and spiritual leader who played a significant role in India’s struggle for independence from British colonial rule. He was born on October 2, 1869, in Porbandar, India, and was assassinated on January 30, 1948, in New Delhi, India. Gandhi’s principles were rooted in his philosophy of nonviolence, which he called Satyagraha, his deep commitment to social justice and his belief in the equality of all people, regardless of their race, caste, or religion, believed in the importance of simplicity and self-sufficiency.

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Essay On Moral Values And Principles Of Mahatma Gandhi

Table of Contents

short Essay On Moral Values And Principles Of Mahatma Gandhi

Mahatma Gandhi was a leader and political activist who fought for India’s independence from British rule. He is widely regarded as one of the greatest leaders in modern history and his life and teachings continue to inspire people around the world. Gandhi was a man of strong moral values and principles, and these formed the foundation of his activism and leadership.

Gandhi believed in the importance of non-violent resistance, also known as satyagraha. He believed that violence only begets more violence and that true change could only be achieved through peaceful means. He practiced what he preached and led many nonviolent protests and campaigns during his lifetime.

Another important principle for Gandhi was truth. He believed that truth was the ultimate goal of life and that all other goals were secondary. He lived a simple and honest life, striving to always be truthful and transparent in his actions and words.

Gandhi also had a strong commitment to equality and justice. He believed in treating all people with respect, regardless of their background or social status. He fought against discrimination based on race, caste, or religion, and advocated for the rights of women and the poor.

Finally, Gandhi believed in self-reliance and self-sufficiency. He encouraged people to become self-sufficient through the practice of simple living, spinning their own clothes and growing their own food. He also encouraged education and personal development as a means to achieve independence and self-reliance.

In conclusion, Gandhi’s moral values and principles were the driving force behind his activism and leadership. His commitment to non-violent resistance, truth, equality, justice, and self-reliance continue to inspire people around the world and serve as a model for how to live a virtuous and meaningful life.

Long Essay On Moral Values And Principles Of Mahatma Gandhi

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Moral Values ​​and Principles of Mahatma Gandhi Essay

Millions of people are born, live and eventually die on this earth. In this multitude of human beings, there are only a few who become historically great. This greatness reflects his unique identity and special works. We should give examples of such persons in our life and take inspiration from them. Mahatma Gandhi is such a great example, which is the name of an inspiration for many people. Gandhiji is a subject of inspiration not only among the people of India but all over the world with his greatest works.

His great ideology and his moral values ​​have proved to be a milestone in history. Mahatma Gandhi always followed his moral values ​​and principles in his life, his moral values ​​and principles are still influenced by the people of the whole world. I have presented here a long essay, which will make you aware of the moral values ​​and principles of Mahatma Gandhi. Through this essay, students will get a lot of help in their projects and studies.

Table of Contents

Long Essay on Moral Values ​​and Principles of Mahatma Gandhi in English

1200 word essay.

introduction

Mahatma Gandhi was a great follower of his concepts, values ​​and principles and of truth and non-violence. No other person like him was ever born again. Of course he is physically dead, but his moral values ​​and principles are still alive among all of us today.

Mahatma Gandhi – Father of the Nation

Mahatma Gandhi is popularly known as Bapu or the Father of the Nation. His full name is Mohandas Karamchand Gandhi. It was he who had contributed significantly in freeing India from the long British rule. His services to the nation are unforgettable. He was a great leader and a unique statesman who used truth and non-violence to win any fight peacefully instead of fighting and bloodshed. He lived his life according to some of his principles and values, which people still follow today.

Gandhian principles related to moral values

Gandhiji lived a very simple life all his life and spent most of his life fighting for the rights of the people. His life was filled with inspirational principles and values. The principles he adopted in his life were derived from his own life experiences. Here we will discuss the principles and values ​​of Mahatma Gandhi.

• non-violence

According to Gandhi, ‘non-violence’ is one of the main weapons used in fighting. He said that we need to adopt non-violence in our thoughts and actions. By strictly following non-violence in his life, he has been successful in getting the full support of the people in the campaign for the independence of the nation. He is known as a worshiper of non-violence. He said that the adoption of violence would lead to massive bloodshed and destruction and that non-violence as a surefire weapon to win the war. He not only taught the lesson of non-violence to the people but also used it in the freedom struggle. In his non-cooperation movement, he advised the people not to use any violent means. Instead of adopting violent procedures, he asked to deal with the brutality of the British in a peaceful manner and he should always stick to his point of view.

Gandhiji was a great follower of honesty. He told that it is very important for us to be truthful in our life. We should never be afraid to accept the truth. According to him, we can achieve non-violence in our life only through honesty and truthfulness. Gandhiji devoted his whole life to get the rights of the people so that they can get justice. It can also be seen as a fight for truth. He said that truth is another form of God.

• self reliance

Mahatma Gandhi has focused on making us self-reliant instead of depending on others for our needs. He had started a swadeshi movement in the country, which was to boycott the manufacture and use of goods manufactured in our country and boycott of foreign manufactured goods, an example of this he taught the spinning of khadi by spinning wheel in our country.

• trust in god

Gandhiji had a deep faith in God. He had said that one should never be afraid of any human but of God. He is an almighty one. The recognition of this can be seen in his lines that “Ishwar, Allah thy name, God give everyone’s consent”, which was said from Gandhiji’s mouth.

• don’t steal

He said that the things which we get rewarded or get as a gift from our own effort, those things belong to us only. Whatever we gain by wrong means or use of other rights is not ours and those things are like stolen things. It is never fruitful for us. We should believe in our hard work and achieve those things for which we are truly entitled.

• self-discipline

Gandhiji said that before doing any work, we should think about it. There should be proper control over everything we say and do. We should realize our potential and those capabilities contained within us and it is not impossible without our self-discipline i.e. without control over our desires.

• equality and fraternity

Gandhiji raised his voice against discrimination and the practice of untouchability. He fought for the interest of the people. According to him, we are all created by God and therefore all are equal. We should never discriminate against anyone on the basis of caste, creed or religion. He wanted people to live in unity and brotherhood and to respect all religions among themselves.

• respect for every living being

We need to respect every living being on this earth.

Various freedom struggles and mass movements under the leadership of Gandhi were associated with non-violence. He wanted to end all difficulties and get through peacefully. He used non-violence for the hatred of the British and their violence. Satyagraha is a peaceful and harmless response to violent attacks, injustice and destruction. He used fasting methods and never used violent methods.

Were Mahatma Gandhi’s moral values ​​and principles practical experiences of his own life ?

Mahatma Gandhi was a political leader and had great faith in God. He never did anything like a leader to gain power or supremacy, he was only a leader of the masses. He cared about humanity and fought against the injustice being done to the people of the lower strata. Truth and non-violence were his important weapons. It is a very difficult task to follow non-violence in every situation, but Gandhiji never adopted the path of violence. Gandhiji also gave great importance to health and cleanliness.

Most interestingly, most of the things he preached in his life were from practical experiences in his life. These principles are important in everyone’s life in all aspects like social, economic, educational, political etc.

All these teachings of Mahatma Gandhi are based on real life events in his life. He was a great social reformer, he made a lot of efforts for the welfare of the underprivileged groups of the society. His principles have always proved to be advance and helpful in bringing change in the society. Moral values ​​and principles will also always guide us for our life.

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Gandhi’s Moral Philosophy

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• Steven A. Smith  

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Among public figures in this century who significantly altered the course of history, none displayed such exacting moral discipline as Mahatma Gandhi. Gandhi’s revolution was above all a moral revolution, which advanced social justice on a larger scale at less moral cost than any other in recent memory. It is often supposed that public figures can achieve their ends only by means that are to some degree unscrupulous: that public hands must be dirty. Gandhi’s hands were extraordinarily clean. Furthermore, his moral rigor was not incidental to his success as a reformer, but integral to it. The life of Gandhi is thus of special interest for the moral philosopher, as an object lesson in the union of ethics and politics, of right and power.

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Upon Gandhi’s final departure from South Africa in 1914, General Smuts exclaimed, ‘The saint has left our shores, I sincerely hope for ever.’ Quoted in Robert A. Huttenback, Gandhi in South Africa (Ithaca and London: Cornell University Press, 1971) p. 330.

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Smith, S.A. (1989). Gandhi’s Moral Philosophy. In: Hick, J., Hempel, L.C. (eds) Gandhi’s Significance for Today. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20354-3_10

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Gandhi’s morality and ethics

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Context: Gandhi Jayanti is celebrated on 2 October every year to commemorate the birth anniversary of the Father of the Nation Mohandas Karamchand Gandhi. This year will mark his 151st birth anniversary. More about news: The Mahatma as he was known, was born on 2 October, 1869 in Porbandar, Gujarat. The anniversary is also marked as the International Day of Non-Violence after the UN General Assembly adopted a resolution to declare the same on 15 June, 2007. Mahatma Gandhi He is globally famous for his propagation of ahimsa or non-violence . Gandhiji was the architect behind Dandi March, or the protest organised by Indians against the salt tax imposed by the British in 1930.  He assumed leadership of the Indian National Congress in 1921 and urged colonial India to become self-reliant and ditch British products.  He also protested during the Quit India movement in 1942 calling for the British to leave India. The Non-Cooperation Movement and the Civil Disobedience Movement are some of his popular mass movements.  He also fought the caste system in India, untouchability. He created awareness about equality and brotherhood among different religions of India. Politics of non violence The core of Gandhi’s political theory is that politics is shaped by internal moral power, rather than rational violence.  Politics for Gandhi was an act of consciousness, not a mode of living taken for granted. According to him, the basic condition of political action was the elimination of violence. Gandhi did not see the goal of political action as the immediate capture of office.  Democracy as a value Gandhi said that democracy is not a political regime but a value, which needed to be created and cherished.  The modern state contained forces that threatened liberty.  Violence was a sign of the failure of a legitimate political power. This transition from violence towards politics is needed.  It could not take place without the intervention of the ethical in the political.  Morality in politics Gandhi’s principal aim was to civilise modern politics from within, by eliminating resentment, hatred and coercion.  His politics of non-violence was a method to mobilise collective power in a manner that attends to its own moral education in an exemplary and innovative way.  The very essence of our civilisation is that we give a paramount place to morality in all our affairs, public or private. His view of morality was not a denial of politics.  On the contrary, Gandhi’s moral idealism was completed by a political realism , which sought the construction of a democratic society.  Political work must be looked upon in terms of social and moral progress. Ethics in politics :  Gandhi argued for a dedicated and committed political ethos, which did not accept the necessity of “dirty hands” in politics.  Ethics tells us what it ought to be. It enables man to know how he should act.  Gandhi showed that a life of excellence is an agency and a transformative force which is an experience of conscience underpinning the harmony between ethics and politics. He said that he always derived politics from ethics or religion. Gandhi considered politics as a work of the heart and not merely of reason.  French philosopher Blaise Pascal , also said: “The heart has its reasons which reason itself does not know.” In the same manner, Gandhi believed that the heart, and not reason, is the seat of morality.  Ethical citizenship and social stability The Gandhian effort for non-violent politics was a cultivation of one’s capacity for ethical citizenship.  Swaraj is meant to civilise us, and to purify and stabilise our civilisation. A person who is a lover of his country is bound to take a lively interest in politics. Gandhi believed that next to constructive work, a society also needs to be inwardly empowered, since human beings are capable of love, friendship, solidarity and empathy. It is the moral nature of man by which he rises to good and noble thoughts.  Focus on self knowing: The Gandhian appeal to the ethical in politics was not only a way to seek Truth, but also of coming to know oneself in ever-greater depth.  Therefore, he advocated an awareness of the essential unity of humanity.  That awareness called for critical self-examination and a move from egocentricity towards a “shared humanity.”  Shared humanity From Gandhi’s perspective, non-violence was an ontological truth that followed from the unity and interdependence of humanity and life.  This “shared humanity” needs to strive to remove its ethical imperfections in order to be able to live with global challenges.  In an age of increasing “globalisation of selfishness”, there is an urgent need to understand and practise the moral leadership of Mahatma Gandhi and re-evaluate the concept of politics. Image source: Indian Express

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Essay on Mahatma Gandhi – Contributions and Legacy of Mahatma Gandhi

500+ words essay on mahatma gandhi.

Essay on Mahatma Gandhi – Mahatma Gandhi was a great patriotic Indian, if not the greatest. He was a man of an unbelievably great personality. He certainly does not need anyone like me praising him. Furthermore, his efforts for Indian independence are unparalleled. Most noteworthy, there would have been a significant delay in independence without him. Consequently, the British because of his pressure left India in 1947. In this essay on Mahatma Gandhi, we will see his contribution and legacy.

Contributions of Mahatma Gandhi

First of all, Mahatma Gandhi was a notable public figure. His role in social and political reform was instrumental. Above all, he rid the society of these social evils. Hence, many oppressed people felt great relief because of his efforts. Gandhi became a famous international figure because of these efforts. Furthermore, he became the topic of discussion in many international media outlets.

Mahatma Gandhi made significant contributions to environmental sustainability. Most noteworthy, he said that each person should consume according to his needs. The main question that he raised was “How much should a person consume?”. Gandhi certainly put forward this question.

Furthermore, this model of sustainability by Gandhi holds huge relevance in current India. This is because currently, India has a very high population . There has been the promotion of renewable energy and small-scale irrigation systems. This was due to Gandhiji’s campaigns against excessive industrial development.

Mahatma Gandhi’s philosophy of non-violence is probably his most important contribution. This philosophy of non-violence is known as Ahimsa. Most noteworthy, Gandhiji’s aim was to seek independence without violence. He decided to quit the Non-cooperation movement after the Chauri-Chaura incident . This was due to the violence at the Chauri Chaura incident. Consequently, many became upset at this decision. However, Gandhi was relentless in his philosophy of Ahimsa.

Secularism is yet another contribution of Gandhi. His belief was that no religion should have a monopoly on the truth. Mahatma Gandhi certainly encouraged friendship between different religions.

Get the huge list of more than 500 Essay Topics and Ideas

Legacy of Mahatma Gandhi

Mahatma Gandhi has influenced many international leaders around the world. His struggle certainly became an inspiration for leaders. Such leaders are Martin Luther King Jr., James Beve, and James Lawson. Furthermore, Gandhi influenced Nelson Mandela for his freedom struggle. Also, Lanza del Vasto came to India to live with Gandhi.

The awards given to Mahatma Gandhi are too many to discuss. Probably only a few nations remain which have not awarded Mahatma Gandhi.

In conclusion, Mahatma Gandhi was one of the greatest political icons ever. Most noteworthy, Indians revere by describing him as the “father of the nation”. His name will certainly remain immortal for all generations.

Essay Topics on Famous Leaders

• Mahatma Gandhi
• APJ Abdul Kalam
• Jawaharlal Nehru
• Swami Vivekananda
• Mother Teresa
• Rabindranath Tagore
• Sardar Vallabhbhai Patel
• Subhash Chandra Bose
• Abraham Lincoln
• Martin Luther King

FAQs on Mahatma Gandhi

Q.1 Why Mahatma Gandhi decided to stop Non-cooperation movement?

A.1 Mahatma Gandhi decided to stop the Non-cooperation movement. This was due to the infamous Chauri-Chaura incident. There was significant violence at this incident. Furthermore, Gandhiji was strictly against any kind of violence.

Q.2 Name any two leaders influenced by Mahatma Gandhi?

A.2 Two leaders influenced by Mahatma Gandhi are Martin Luther King Jr and Nelson Mandela.

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The Need for Kindness and Compassion - Embodying the Values of Mahatma Gandhi

Foreword by Shri Ramesh Pokhriyal 'Nishank', Hon'ble Minister of HRD.

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Mahatma Gandhi: Its Values and way of Life

2020, isara solutions

The non-violent, tolerant, pacifistic and humanistic manner of Mahatma Gandhi is a globally recognized fact. UNESCO’s foundation of Mahatma Gandhi Institute of Education for Peace and Sustainable Development is one of the best examples that support this fact. In this study, it is aimed to present “Mahatma Gandhi”, who is globally accepted as a role model with his personal characteristics, meaning and view of life, devotion to his beliefs, way of struggling with the problems he encountered, universal understanding of peace and tolerance, the value he attached to human beings, and his character, thus, from the values he possessed, to set forth an educational point of view. The study was conducted based on the method of document review in accordance with the qualitative approach to research. As a result of this study, it is assessed that Mahatma Gandhi accommodated in his personality many universal values such as love for his fellow humans, justice, peace, non-violence, tolerance, and freedom, and when faced with certain situations in his lifetime, exhibited an attitude that is compatible with his principles related to these values. In this context, it can be speculated that introducing and conveying Mahatma Gandhi’s philosophy of life and the treasure of values he had to students via various educational activities and biographies can make the processes of education for peace and values more effective.

Related Papers

Erdi Erdoğan

The non-violent, tolerant, pacifistic and humanistic manner of Mahatma Gandhi is a globally recognized fact. UNESCO's foundation of Mahatma Gandhi Institute of Education for Peace and Sustainable Development is one of the best examples that support this fact. In this study, it is aimed to present " Mahatma Gandhi " , who is globally accepted as a role model with his personal characteristics, meaning and view of life, devotion to his beliefs, way of struggling with the problems he encountered, universal understanding of peace and tolerance, the value he attached to human beings, and his character, thus, from the values he possessed, to set forth an educational point of view. The study was conducted based on the method of document review in accordance with the qualitative approach to research. As a result of this study, it is assessed that Mahatma Gandhi accommodated in his personality many universal values such as love for his fellow humans, justice, peace, non-violence, tolerance, and freedom, and when faced with certain situations in his lifetime, exhibited an attitude that is compatible with his principles related to these values. In this context, it can be speculated that introducing and conveying Mahatma Gandhi's philosophy of life and the treasure of values he had to students via various educational activities and biographies can make the processes of education for peace and values more effective.

QUEST JOURNALS

Philosophy is a medium which provides direction to education. Mahatma Gandhi's life and ideas are still universal philosophy at the far end of this world. The educational philosophy of Gandhi is based on proper experimentation. He believed on literacy through learning by doing principles rather than literacy from books. The philosophical values are always associated with individual's up liftment as well as society's wellness. The numerical scores are high in expected way similarly the unemployment issue arising rapidly. In this paper, the researcher analyzing the educational philosophy of Great Indian Mahatma Gandhi and his educational philosophies relevance on present context.

Dr Yashpal D Netragaonkar

The name of Mahatma Gandhi transcends the bounds of race, religion and na tion - states, and has emerged as the prophetic voice of the 21st century. He is remembered for his passionate adherence to the practice of non - violence and his supreme humanism. After the great Buddha and Jesus he once again demonstrated that non - violence could also be effective instruments of social change . A giant of a man with his frail body, his short dhoti, his walking stick, a khadi shawl over his bare shoulders and his round spectacles. A man whose footprints are found in every corner of this country , a man of the soil, a man who lives India its ethos, its culture, its fabric! Gandhi successfully demonstrated to a world, weary with wars and continuing destruction that adherence to Truth and Non - violence is not meant for individual behavior alone but ca n be applied in global affairs too. But the saddest part of today’s reality is that today’s generation either don’t know about Gandhi or are not provided enough opportunities to explore Gandhi and his ideologies. The school, the society, the polity, the co mmunity somehow does not take into cognizance about making the present generation familiar with the thoughts and ideals of Mahatma Gandhi. So a small little institute named Gandhi ShikshanBhavan in a quiet corner of Juhu, Mumbai is trying to making persist ent effort to make the present generation understand the ideas and thought process of the Father of Nation by propagating it through not only words but by action. Gandhi envisioned an ideal society where justice is done “unto the last” and in which instit ution ’ s aim is to get the best out of man. We also are trying to promote the same.

Transstellar Journals

TJPRC Publication

In India & the world today, Gandhi's Philosophy contributes to various parts of life as well as is included in education, politics, socio-culture etc. The main purpose of the paper is to highlight Gandhi's philosophy which is correlated with the modern era of human society. Gandhi acted as spearheads of the educational renaissance in India. His philosophy was deep-rooted in idealism & spiritualism. His philosophy of education points out the total development of human life which is associated with the modern epoch of India as well as the world today. Gandhi's philosophy emphasizes the manual work & place for 'learning by doing', that is, including with craft work, community living & natural study as elements of curriculum. He set up independent educational institutions practicing their views. One started at Wardha. He is totally opposed to socialism like Marxism, he tries to put the structure of the society to be built upon moral principles, humanitarianism & equality. He was a versatile philosopher, believed in God, truth, love, Ahimsa, Brotherhood of man, true education & also focus on equal opportunity between male & female. Today, education is considered from the one side of all-around development as well as investment in productive capacity that should benefit the economical aspect of society. True education removes all obstacles and makes the society white in an open light. In a modern society which is reflected by the views of Gandhi's philosophy of education. It seems that Gandhi's philosophy holds relevancy due to this contemporary community.

CHAMAN LAL BANGA

Rajagiri Journal of Social Development

Dr Narendra Kumar

Mahatma Gandhi was a realistic educationist, experimentalist and idealist philosopher in his vision of the aims of education. In his educational experiments, he tried to transform his philosophy of life into achieving the realisation of the evolution and establishment of an ideal society in the country. He wanted to create a new society based on truth and non-violence. The scheme he recommended as basic education stands for a new courage and approach to education. Gandhi introduced a new and comprehensive way of education in an effort to improve the existing system. His suggestions are helpful to the contemporary Indian education system, and focus on the rapid growth and development of elementary education in the country with less burden on the government. The basic principles of the Gandhian educational scheme are significant in guiding the principles of the contemporary education system in India.

International Journal of Trend in Scientific Research and Development

Dezső Szenkovics

The central question emphasized by the paper is that whether in the 21 st century's globalized world the Gandhian message still has or could have any actuality in managing our century's real challenges such as terrorism or the deepening moral crisis of the humanity. In order to be able to do this, the paper will fi rst of all present, analyse and comment on the most important concepts I consider the Gandhian thought is based on such as satya (Truth), ahimsa (non-violence) and satyagraha (as Gandhi loosely translated: holding on to truth, which in fact is the philosophy and practice of the non-violent resistance). I have to admit that in my paper I will consider Gandhi as a philosopher or a thinker even if he did not agree with me or even if it were hard to consider him a philosopher according to European traditions and European canon regarding philosophy. As we know, he personally declared that writing an academic text was beyond his power and he was not built for such kind of writings. Secondly, the paper will emphasize those aspects and concepts of the Gandhian thought which could give an answer to the core question of the paper, trying to prove that at least two of the presented concepts could be considered relevant and useful in our times, even if at fi rst impression all of these key concepts of the Gandhian thought seem to be a utopia and useless. It seems that Gandhi, through his ideas and thoughts, " is still alive " and is among us after more than 60 years of his death. It seems that we, all human beings, still have to learn from the ideas, from the writings and acts of the Mahatma.

RELEVANCE OF GANDHIAN PHILOSOPHY OF UNIVERSAL UPLIFT (SARVODAYA) IN CONTEMPORARY WORLD

Soma Bhowmick

International Journal of Educational Leadership Preparation

Chetanath Gautam

Through contemplation of a drastic divergence in thought from a paradigm of physical discipline and retaliation in learning environments to one of a peaceful demonstration of reflection and respect the authors construct a framework of spiritual leadership. From this framework a metaphor of satyagraha emerges as a means of leading schools and modeling meditative behavior for all—students, staff, and stakeholders. This alternative metaphor of educational leadership is based on the truthful speech of Gandhi, MLK, and Nelson Mandela—each with their own radical take on creating counternarratives to violence through non-violence and peaceful resistance. These counternarratives form four principal themes that require some degree of contemplation: truthful speech and teaching, authenticity of leadership, reality of experience as education, and goodness as advocacy and activism for social justice, equity and care. In conclusion, the authors explore how this connects the scholar–practitioner ...

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Gandhian Philosophy

Last updated on September 14, 2023 by ClearIAS Team

Mohandas Karamchand Gandhi , popularly known as Mahatma Gandhi was a unique personality.

What made him special?

What were his views? What is the importance of Gandhian Philosophy? How it is relevant in modern times?

Table of Contents

What is Gandhian philosophy?

Gandhian Philosophy is the religious and social ideas adopted and developed by Mahatma Gandhi.

Gandhian Philosophy exists on several planes – spiritual or religious, moral, political, economic, social, individual, and collective.

Gandhian Philosophy emphasizes not utopian idealism, but practical idealism.

Roots of Gandhian Philosophy

Gandhi was born in India in 1869. From 1893 to 1914 he lived in South Africa. Later, he emerged as the face of Indian freedom movement .

The base of Gandhian philosophy is the spiritual or religious component. He was a firm believer in God.

He was also a believer in humanity.

He believed that human nature is good. He considered all people are capable of moral development.

Gandhiji developed these ideologies from various inspirational sources such as  Bhagavad Geeta ,  Jainism, Buddhism, Bible, Gopal Krishna Gokhale, Tolstoy, and John Ruskin among others.

Leo Tolstoy’s book ‘ The Kingdom of God is within you ” had a deep influence on Mahatma Gandhi. The same was the case with John Ruskin’s ‘Unto This Last’.

Gandhiji paraphrased Ruskin’s book ‘Unto This Last’ as ‘Sarvodaya’, which meant the upliftment of all.

The goal of Gandhi was to change society and each individual using the values of honesty and nonviolence.

These ideas were further developed by many followers of Gandhi who proudly called themselves “Gandhians”.

Those who actively followed Gandhian principles in life include Vinoba Bhave,  Jayaprakash Narayan, and Martin Luther King Jr.

Also read: Acharya Vinoba Bhave

Important Gandhian Philosophies

1. truth and non-violence.

These are generally considered to be the two key ingredients of Gandhian thought.

It is possible to pursue one without the other. Thus, seeking the truth can be done violently. Nations enter conflicts assuming they are on the side of truth or that the truth is on their side.

Those who are more sensitive and think the truth is on their side demand that a just war should be fought instead of one that is avoided at all costs.

The most sensitive were the pacifists among them. By avoiding violence altogether. But it could be argued that in doing so they have gone too far and abandoned truth, especially when interpreted as justice.

Even Mahatma Gandhi argued that although he was opposed to war, the two parties engaging in it may not stand on the same plane: the cause of one side could be more just than the other so that even a nonviolent person might wish to extend his or her moral support to one side rather than to the other.

Thus just as it is possible to pursue truth without being nonviolent, it is also possible to pursue nonviolence without pursuing truth.

It could be proposed that such a disjunction between the two runs the risk of cowardice being mistaken for, or masquerading as nonviolence.

The point becomes clear if we take the word “truth” to denote the “right” thing to do in a morally charged situation.

Gandhi’s opinion on the Non-violent Way

By using a non-violent approach, we aim to eliminate capitalism, not the capitalist. We encourage the investor to think of himself as a trustee for people who rely on him to create, hold onto, and grow his capital.

The worker is not required to wait for his conversion. Work is power if money is. Both are depending upon one another.

The moment the worker recognizes his potential, he is in a position to stop being the capitalist’s slave and start sharing in his success.

If he aims at becoming the sole owner, he will most likely be killing the goose that lays the golden eggs.

No need for me to worry that someone will replace me if I refuse to cooperate. Because I hope to persuade my co-workers to oppose my employer’s wrongdoing, This method of mass worker education is undoubtedly a slow one, but as it is also the most reliable, it must also be the fastest.

It is simple to show in the end that the worker is right and that no human being is so flawless as to merit his eliminating the person whom he mistakenly believes to be completely evil.

2. Satyagraha

The concept was introduced in the early 20th century by Mahatma Gandhi and designated a determined but nonviolent resistance to evil.

The supreme idea of truth naturally leads to the Gandhian ideology of Satyagraha. Protecting the standards and tenets of truth is essential if it is the ultimate reality. God, who is the utmost truth and reality, requires a votary who is completely compassionate and unselfish.

Gandhi’s Satyagraha became a major tool in the Indian struggle against British imperialism and has since been adopted by protest groups in other countries.

The ancient Indian philosophy of ahimsa, or “non-injury,” which is rigorously practised by Jains, many of whom reside in Gujarat, where Gandhi was raised, is the inspiration behind Satyagraha.

Gandhi also drew inspiration from the works of Leo Tolstoy and Henry David Thoreau, the Bible, and the Bhagavad Gita, on which he produced a commentary, to modernize the notion of ahimsa and give it broad political implications as Satyagraha.

Gandhi first conceived Satyagraha in 1906 in response to a law discriminating against Asians that was passed by the British colonial government of the Transvaal in South Africa.

In 1917, the Champaran district, which produced indigo, hosted the first Satyagraha campaign in India. Fasting and economic boycotts were used as Satyagraha tactics in India over the ensuing years, up until the British left in 1947.

Since Satyagraha depends on the opponent, who is the embodiment of evil, upholding a high standard of ethical conduct, and demands an unreasonably high level of commitment from those working for social change, critics of the movement have asserted that it is unrealistic and incapable of achieving universal success.

These arguments have been made both during Gandhi’s lifetime and since.

However, Satyagraha left a lasting legacy in South Asia and was a key component of the civil rights movement headed by Martin Luther King Jr. in the United States.

3. Sarvodaya

The word “Sarvodaya” means “Universal Uplift” or “Progress of All.” The phrase was first used by Mohandas Gandhi to describe the aim of his political philosophy in his 1908 translation of “Unto This Last,” a work by John Ruskin on political economy.

Later Gandhians adopted the phrase as a moniker for the social movement in post-independence India that worked to ensure that self-determination and equality reached all strata of Indian society, including the Indian nonviolence leader Vinoba Bhave.

Objects of the Sarvodaya Movement

The Sarvodaya Movement has as its target the establishment of a whole network of such self-supporting village communities.

 Family ties, which are currently restricted to blood groups, will be extended to include the entire village, erasing any disparities based on race, creed, caste, language, and other factors.

The planning of agriculture will ensure that there is enough food for everyone. Up until everyone in the hamlet has a job, the industry will operate on a cottage basis.

Village Council, a body that represents the entire village, will be responsible for determining the requirements of the community.

Principles of the Sarvodaya

• There is no centralized authority, and there is a political and economic atmosphere in the villages.
•  The spirit of love, fraternity, truth, nonviolence, and self-sacrifice will permeate all people. The foundation of society will be nonviolence.
• There will be no party system and majority rule and society will be free from the evil of the tyranny of the majority.
• Socialist in the truest sense, the Sarvodaya society. The same ethical, social, and financial standards will apply to all calls. The greatest potential for development exists within each person’s personality.
•  Sarvodaya society is based on equality and liberty. There is no room in it for unwholesome competition, exploitation, and class hatred.
• Sarvodaya is a symbol of universal progress. Every person should work independently and adhere to the concept of non-possession. The goal of: from each according to his effort and each according to his needs will then be achievable.
• There won’t be any private property, which serves as a weapon of exploitation and a breeding ground for prejudice and hatred. Similar to how the profit motive will vanish, rent and interest will also disappear.
• The Sarvodaya Movement is based on Truth, nonviolence, and Self-denial.
• The Sarvodaya Movement makes an earnest and audacious effort to foster the environment required to unite such people with steadfast trust in the Welfare of All.
• The benefit to the person would be little. Each quality’s growth is dependent on every other quality. If every quality were somewhat enhanced, the person would benefit more.

4. Swadeshi

The combination of two Sanskrit terms yields the English word “Swadeshi,” which has Sanskrit roots. Swa and desh both refer to one’s own or one’s nation.

Swadesh, therefore, refers to one’s homeland. The adjectival version of the word swadeshi, which means “of one’s own country,” can be loosely translated as “self-sufficiency” in most settings.

The message of the Charkha

Gandhiji asserts that the Charkha has the distinction of being able to address the issue of economic distress in a way that is most logical, straightforward, affordable, and professional.

It stands for both the wealth and freedom of the country. It represents commercial peace rather than commercial strife.

The spinning-meaning wheel is considerably bigger than its diameter. Simple life, helping others, living without hurting others, and forging an unbreakable tie between the wealthy and the poor, capital and labour, and the prince and the peasant are all part of its teachings. Naturally, the bigger lesson applies to everyone.

5. Trusteeship

Trusteeship is a key component of Gandhian economics that could be called the nonviolent equivalent of ownership.

The idea was taken from English law by Gandhi. It denotes that one is a trustee rather than the owner of their belongings, including eventually their skills or abilities.

All must be used for the greater good of society, which includes one’s own welfare in the end. In this system, material possessions do not serve as status symbols that increase our sense of self-worth.

Trusteeship is a successful strategy for reducing excessive consumption. The economy might be rebalanced under trusteeship and put its focus back on pressing needs.

Gandhi believed that possessing more than one need necessarily entails robbing others of their requirements. There is enough on the earth to meet everyone’s needs, but not enough to satisfy everyone’s greed, he said.

The relevance of Gandhian Philosophy in Modern Times

Make in India is a manifestation of Gandhi’s ideals of self-sufficiency.

Gandhi’s philosophy of inclusive growth is fundamental to the building of a resurgent rural India.

He believed in “production by the masses” rather than in mass production, a distinctive feature of the industrial revolution.

Environment

 Gandhi warned the country of unrestricted industrialism and exploitation of nature for human greed.

The results of not adhering to Gandhian environmentalism are serious environmental damage and non-sustainable development.

Administration

By emulating Gandhi’s values of non-violence and Satyagraha, internal matters such as insurgency issues in Kashmir, central India, or the North-Eastern states might be handled much better.

International

Even India’s foreign policy is founded on peaceful coexistence, and this is seen in the fact that India does not engage in aggression initially, even when security threats mount.

To conclude we can say that most of the teachings of Mahatma Gandhi hold relevance even in today’s world.

Seven Social Sins by Mahatma Gandhi

Seven Social Sins by Mahatma Gandhi were first published in his newspaper Young India in 1925. Those are a comprehensive list of behaviours that cause serious harm to society.

1. Wealth without Work

2. Pleasure without Conscience

3. Knowledge without Character

4. Commerce (Business) Without Morality (Ethics)

5. Science without Humanity

6. Religion without Sacrifice

7. Politics without Principle

• Wealth without Work:  It depicts making wealth by unfair means, by taking shortcuts. Examples: Black Money, Tax evasion, scams, insider trading, etc.
• Pleasure without Conscience:  Earning happiness at the expense of others is equivalent to sin. Selfishness compels a person to disregard the needs of others. Without moral justification, it would promote bad practices. Additionally, it would lead to a rise in drug and alcohol abuse as well as mindless shopping.
• Knowledge without character:  A person with character possesses attributes of honesty and integrity. A person who commits this vice may end up like Osama Bin Laden, while a person with moral character may end up like Swami Vivekananda.
• Business without morality:  One particular segment of the community would end up being overworked at the expense of another. Social friction and community conflict would rise as a result of this. Examples of this sin include unsafe working conditions, adulteration, and lack of security.
• Science without humanity:  The huge pharmaceutical companies keep prescription prices high, making them unaffordable for the poor and those in need. If nuclear power is utilized to generate electricity, that is great, but using it to destroy nations like Hiroshima and Nagasaki by bombing is utterly immoral.
• Religion without sacrifice:  Today’s religion consists merely of rituals and activities. Sin is when we fail to live out the moral precepts of brotherhood, compassion, and affection.
• Politics without principle:  Criminalization of politics, unaccounted money, and use of muscle power shows politics without principle.

To read more about Mahatma Gandhi’s biography click here.

Article Written by: Remya

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50 Thought-Provoking Quotes by Mahatma Gandhi 

• Updated on  
• Apr 27, 2024

Mahatma Gandhi (2nd October 1869- 30th January 1948,) was an Indian lawyer, social activist, politician and writer. He was the leader of the Indian National Movement against British rule . As a result, he is called the Father of the Nation. Gandhi was also a pioneer of satyagraha or non-violent protests. During his lifetime, Mohandas Karamchand Gandhi stated several quotations. Quotations that are meaningful and insightful even today, For this reason, we have compiled a list of the best Mahatma Gandhi quotes. Keep reading to learn about them. 

This Blog Includes:

6 famous mahatma gandhi quotes , 6 mahatma gandhi quotes on education, 6+ mahatma gandhi quotes on success , 6+ mahatma gandhi quotes with meaning , 6 mahatma gandhi quotes for students, 6 mahatma gandhi quotes on leadership, 6 mahatma gandhi quotes in english, 6 mahatma gandhi’s quotes  motivational .

Here are the most famous lines by Mahatma Gandhi 

• An eye for an eye only ends up making the whole world blind
• To lose patience is to lose the battle.
• Happiness is when what you think, what you say, and what you do are in harmony
• The weak can never forgive. Forgiveness is the attribute of the strong.
• A man is but a product of his thoughts. What he thinks he becomes.

Read the best quotations on the importance of education 

• Literacy in itself is no education. Literacy is not the end of education or even the beginning. By education, I mean an all-round drawing out of the best in the child and man; body, mind, and spirit.
• An education which does not teach us to discriminate between good and bad, to assimilate the one and eschew the other, is a misnomer
• Real education consists in drawing the best out of yourself. What better book can there be than the book of humanity?
• The aim of university education should be to turn out true servants of the people, who will live and die for the country’s freedom.
• If you educate a man you educate an individual, but if you educate a woman you educate an entire family.

Here are the quotes by Gandhi on success and how to achieve it 

• First, they ignore you, then they laugh at you, then they fight you, then you win.
• I will not let anyone walk through my mind with their dirty feet. Nobody can hurt me without my permission.
• The difference between what we do and what we are capable of doing would suffice to solve most of the world’s problems.
• Carefully watch your thoughts, for they become your words. Manage and watch your words, for they will become your actions. Consider and judge your actions, for they have become your habits. Acknowledge and watch your habits, for they shall become your values. Understand and embrace your values, for they become your destiny
• Strength does not come from winning. When you go through hardships and decide not to surrender, that is strength.
• Seek not greater wealth, but simpler pleasure; not higher fortune, but deeper felicity

Read 50 Thoughts for the Day to Inspire & Motivate Yourself 

Here are the most meaningful quotations by the father of our nation

• In a gentle way, you can shake the world
• Earth provides enough to satisfy every man’s needs, but not every man’s greed
• Strength does not come from physical capacity. It comes from an indomitable will
• The future depends on what we do in the present
• For me, the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore, they are equally true, though being received and interpreted through human instruments are equally imperfect
• There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever.

Here are the popular Mahatma Gandhi thoughts for students 

• The best way to find yourself is to lose yourself in the service of others
• The greatness of a nation and its moral progress can be judged by the way its animals are treated
• Those who know how to think need no teachers.
• Satisfaction lies in the effort, not in the attainment, full effort is full victory.
• You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.
• The power to question is the basis of all human progress.

42 Thought of the Day for Students: Meaningful and Action-Oriented

Leadership quotations by Mahatma Gandhi that you will love 

• There goes my people, I must follow them, for I am their leader.
•  A sign of a good leader is not how many followers you have, but how many leaders you create.
• I suppose leadership at one time meant muscles, but today it means getting along with people.
•  The main purpose in life is to live rightly, think rightly, act rightly. The soul must languish when we give all our thought to the body
•  Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived on fear of punishment
• A man’s true wealth hereafter is the good he has done to his fellowmen

Here are six famous sayings by the father of our nation 

• Freedom is not worth having if it does not include the freedom to make mistakes
• Honest disagreement is often a good sign of progress
• It is health that is real wealth and not pieces of gold and silver
• A nation’s culture resides in the hearts and in the soul of its people
• There is no path to peace, peace is the path
• Faith must be enforced by reason… when faith becomes blind it dies

Read 50+ Daily Quotations in English 

Need motivation? Read these amazing quotes to inspire yourself

• Change yourself – you are in control
• You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.
• A ‘No’ uttered from deepest conviction is better and greater than a ‘Yes’ merely uttered to please, or what is worse, to avoid trouble
• When restraint and courtesy are added to strength, the latter becomes irresistible.
• When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it–always

Now you have read it! The best and the most thought-provoking Mahatma Gandhi Quotes. Write these quotes down or share them with anyone who needs an added dose of inspiration. You can also follow our page for more motivation.

Blessy George

Blessy George is a Content Marketing Associate at Leverage Edu, boasting over a year of experience in the industry. Her expertise lies in crafting compelling content tailored to online courses, making her a go-to source for those navigating the vast landscape of digital learning. In addition to online classes, she writes content related to study abroad, English test preparation and visas. She has completed her MA degree in Political Science and has gained valuable experience as an intern. She is known for her extensive writing on various aspects of international education, garnering recognition for her insights and contributions. Apart from her professional pursuits, Blessy is passionate about creative writing, particularly poetry and songwriting.

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