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Buddhist Philosophy and the Ideals of Environmentalism (PhD thesis)

I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep renunciation of the world. Therefore, the discussion focuses mostly on the Mahāyāna vehicle, which, I suggest has better resources for environmentalism because enlightenment and the ordinary world are not conceived as antithetical. Still, many contemporary green ideas do not sit well with classical Mahāyāna doctrines. Mahāyāna philosophers coincide in equating ultimate reality with 'emptiness,‘ and propose knowledge of this reality as a final soteriological purpose. Emptiness is generally said to be ineffable, and to involve the negation of all views. An important question is how to reconcile environmentalism with the relinquishing of views. I consider several prevalent themes in environmentalism, including the philosophy of 'Oneness,‘ and other systems that are often compared with Buddhism, like process thought. Many of these turn out to have more in common with an extreme view that Buddhism seeks to avoid, namely, eternalism. I attempt to outline an environmental position that, like the doctrine of emptiness, traverses a Middle Path between eternalism and nihilism. I conclude by proposing that emptiness could be regarded as the source of value in nature, if it is seen in its more positive aspect, as 'pliancy.‘ This would imply that what Buddhist environmentalists should seek to protect is not any being in its current form, nor any static natural system, but the possibility of adaptation and further evolution.

Related Papers

Colette Sciberras

I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep renunciation of the world. Therefore, the discussion focuses mostly on the Mahāyāna vehicle, which, I suggest has better resources for environmentalism because enlightenment and the ordinary world are not conceived as antithetical. Still, many contemporary green ideas do not sit well with classical Mahāyāna doctrines. Mahāyāna philosophers coincide in equating ultimate reality with ‘emptiness,’ and propose knowledge of this reality as a final soteriological purpose. Empti...

Environmental Values

Simon James

""Environmental thinkers sympathetic to Buddhism sometimes reason as follows: (1) A holistic view of the world, according to which humans are regarded as being 'one' with nature, will necessarily engender environmental concern; (2) the Buddhist teaching of 'emptiness' represents such a view; therefore (3) Buddhism is an environmentally-friendly religion. In this paper, I argue that the first premise of this argument is false (a holistic view of the world can be reconciled with a markedly eco-unfriendly attitude) as is the second (in speaking of emptiness, Buddhist thinkers are not proposing an 'ecological' conception of the world). Yet the conclusion is, I suggest, true: Buddhism is in certain respects environmentally-friendly, not for the reasons cited above, but because of the view, encapsulated in its teachings and practices, that certain dispositions to treat the natural environment well are an integral part of human well-being.""

Cornell University Press

Daniel Capper

In order to create a better future in the struggle with climate change, many people are turning to Buddhism and its environmental principles of interconnectedness and compassion. But do Buddhist values really lead to ecological sustainability, and if so, how? Do Buddhists of different types even agree on how we should live ecologically? This seminal book is the first to answer these questions through a comprehensive, critical, and innovative examination of the theories, practices, and real-world results of Buddhist environmental ethics. In synthetically exploring lived ecological experiences across seven Buddhist worlds from ancient India to the contemporary West, this book helps one to discern attitudes and practices that lead to beneficial ecological interactions from alternative orientations that may result in unsatisfying outcomes. Further, the book’s journey clarifies our understanding of crucial contours of Buddhist vegetarianism or meat eating, nature mysticism, as well as cultural speculations about spirituality in nonhuman animals. With its accessible style and personhood ethics orientation this book should appeal to anyone who is concerned with how human beings interact with the nonhuman environment. Representing the definitive analytic treatment of Buddhist environmental ethics, the book also offers great value in university classrooms involving environmental studies, religious studies, cultural studies, or philosophical ethics.

Ram Koirala

Original post by Nick Wallis from the Triratna Buddhist Community Web site. When it comes to spiritual practices, care for the environment is simply a given. After all, we can't separate ourselves from our environment. We can't live outside of it. We can't, in fact, live without it. And what we do, learn, and experience manifests in everything we do–most profoundly in how we take care of the environment and one another. In " Buddhism & the Environment, " Nick Wallis points to many of the reasons Buddhist ethics naturally reflect a deep care for the environment. When we look at the traditional Buddhist texts there seems to be very little direct reference to what would these days be called environmental or ecological ideas. As we imaginatively enter the world in which the Buddha lived and taught, the reason for this becomes clear. The picture that emerges is one of a culture that lived in far greater harmony with its environment, if sometimes at its mercy, and an 'Environmental Movement' simply wasn't needed. The strong connection that people felt with nature is illustrated particularly in the story of the Buddha's life, in which all the most significant events occur in the countryside and are associated with trees: his birth at Lumbini as his mother grasped the branch of a sal tree, his early experience of states of meditative absorption beneath the rose apple tree, his Enlightenment beneath the Bodhi tree, and his Parinirvana (death) between twin sal trees. So in seeking to apply the Dharma to the area of the environment, we have to look for underlying principles that are appropriate to the very different world that we ourselves inhabit.

Choice Reviews Online

Horace Jeffery Hodges

This article considers the disagreement between scholars of Buddhism around whether the tradition is or is not amenable to environmental concerns. It identifies the gap between the two sides as arising from a problem in how historical-critical methods divorce moral concepts from materiality in the study of religious history. This paper considers paticca-samuppada as a central moral concept in Buddhist tradition, one that has indeed changed via translation over the course of Buddhist history. This is the moral concept that leads directly into current environmentalist discourse, in its translation as interdependence. The paper first considers the translation of paticca-samuppada in historical tradition as well as in the hands of environmentalist authors. It then considers why paticca-samuppada as interdependence is a context-appropriate contribution, in settings of industrial political economy heavily directed by an abstract, mathematical concept of capital in connection with the mora...

William Edelglass

Environmental concerns in the 20th century have been thrown into sharp relief because of the growing consciousness about environmental disasters of cataclysmic dimensions staring us in the face. The Green Peace Movement, World Wildlife Fund, the Chipko Movement, the Narmada Bachao Andolan and many more such movements and organizations working for the preservation of Nature have fore grounded environmental issues. These developments, of course, augur well for us as well as for our coming generations. However, for preserving the environment, there is a need to learn to co-exist with Nature in all humility and not look upon Nature as an alien territory to be colonized and to be exploited or as a rival to be defeated in the struggle for existence. For this to happen, there is not a need for piecemeal approaches to preserving environment, but a need to radically shift our thinking, a kind of paradigm shift as it were. For this there is a need to adopt a holistic world view like the Buddh...

International Journal of Social Science and Humanity

Galina Dondukova

The aim of this article is to analyze one of the most outstanding works of Buryat didactic literature – The Mirror of Wisdom by Erdeni Khaibzun Galshiev (1855 – 26 June (9 July) 1915) and to identify the Buddhist ecological values in it. We argue that in the modern context of global environmental awareness as well as local ecological problems in the Baikal region, Russia, The Mirror of Wisdom, and its described practices for laymen have become extremely significant and can serve as the guideline for sustainable living. We start with the overview of the historical background of Buddhism on the territory of the republic of Buryatia, Russia, go on with the general structure of The Mirror of Wisdom by Erdeni Galshiev, and proceed to the analysis of ecological values, such as non-harming to other creatures, the law of karma, non-attachment, and so on. The analysis shows that although written a century ago and not aimed initially to bring together the inter-related issues of population, c...

David Cummiskey

This article explains the importance of the Buddhist doctrine of dependent origination to contemporary environmental ethics and also develops a Buddhist account of the relational, non-instrumental, and impersonal value of nature. The article’s methodology is “comparative” or “fusion” philosophy. In particular, dependent origination and Nāgārjuna’s doctrine of emptiness are developed in contrast to Aldo Leopold and J. Baird Callicott’s conception of deep ecology, and the Buddhist conception of value is developed using Christine Korsgaard’s Kantian analysis of the distinction between intrinsic/extrinsic value and means/ends value.

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Buddhism: Themes & Issues

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Buddhism as Philosophy: Fundamental Themes

Jeffery D. Long, Discovering Indian Philosophy: An Introduction to Hindu, Jain, and Buddhist Thought (2024)

Andy Karr, Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality (2023)

Tyler Dalton McNabb & Erik Daniel Baldwin, Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (2023)

Zhihua Yao, Nonexistent Objects in Buddhist Philosophy: On Knowing What There Is Not (2023)

Haidy Geismar et al (eds.), Impermanence: Exploring Continuous Change Across Cultures (2022)

Roger R. Jackson, Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (2022)

Harrison J. Pemberton, The Buddha Meets Socrates: A Philosopher's Journal (2022)

Rick Repetti (ed.), Routledge Handbook on the Philosophy of Meditation (2022)

Avram Alpert, A Partial Enlightenment: What Modern Literature and Buddhism Can Teach Us about Living Well without Perfection (2021)

Bhikkhu Analayo, Superiority Conceit in Buddhist Traditions: A Historical Perspective (2021)

Zane M. Diamond, Gautama Buddha: Education for Wisdom (2021)

C.W. Huntington, What I Don't Know about Death: Reflections on Buddhism and Mortality (2021)

Jianxun Shi, Mapping the Buddhist Path to Liberation: Diversity and Consistency Based on the Pali Nikayas and the Chinese Agamas (2021)

Mark Siderits, How Things Are: An Introduction to Buddhist Metaphysics (2021)

Peter D. Hershock & Roger T. Ames (eds.), Human Beings or Human Becomings? A Conversation with Confucianism on the Concept of Person (2021)

Y. Karunadasa, The Buddhist Analysis of Matter (2020)

Mark Siderits et al (ed.), Buddhist Philosophy of Consciousness: Tradition and Dialogue (2020)

Jan Westerhoff, The Non-Existence of the Real World (2020)

Graham Priest, The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti (2019)

Vajragupta Staunton, Free Time! From Clock-Watching to Free-Flowing: A Buddhist Guide (2019)

David Burton, Buddhism: A Contemporary Philosophical Investigation (2017)

Steven M. Emmanuel (ed.), Buddhist Philosophy: A Comparative Approach (2017)

Bryan W. Van Norden, Taking Back Philosophy: A Multicultural Manifesto (2017)

Mark Siderits, Studies in Buddhist Philosophy, ed. Jan Westerhoff (2016)

Marcus Boon, Eric M. Cazdyn, & Timothy Morton, Nothing: Three Inquiries in Buddhism (2015)

Jay L. Garfield, Engaging Buddhism: Why It Matters to Philosophy (2015)

JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy (2014)

Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy (2013)

Cyrus Panjvani, Buddhism: A Philosophical Approach (2013)

Mark Siderits, Evan Thompson, & Dan Zahavi (eds.), Self, No Self? Perspectives from Analytical, Phenomenological, and Indian Traditions (2013)

Robin Cooper (Ratnaprabha), Finding the Mind: A Buddhist View (2012)

John Danvers, Agents of Uncertainty: Mysticism, Scepticism, Buddhism, Art and Poetry (2012)

Louis de La Vallée Poussin, The Way to Nirvana: Six Lectures on Ancient Buddhism as a Discipline of Salvation (2012)

Musashi Tachikawa, Essays in Buddhist Theology (2012)

Johannes Bronkhorst, Karma (2011)

Alf Hiltebeitel, Dharma: Its Early History in Law, Religion, and Narrative (2011)

Dhivan Thomas Jones, This Being, That Becomes: The Buddha's Teaching on Conditionality (2011)

Erich Frauwallner, The Philosophy of Buddhism [Die Philosophie des Buddhismus], trans. Gelong Lodro Sangpo & Jigme Sheldron (2010)

Rodney Smith, Stepping Out of Self-Deception: The Buddha's Liberating Teaching of No-Self (2010)

William Edelglass & Jay Garfield (eds.), Buddhist Philosophy: Essential Readings (2009)

Dan Arnold, Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion (2008)

George Grimm, Buddhist Wisdom: The Mystery of the Self (2008)

Stephen J. Laumakis, An Introduction to Buddhist Philosophy (2008)

Sangharakshita, The Meaning of Conversion in Buddhism (2008)

Dharmachari Subhuti, Buddhism and Friendship (2008)

Sangharakshita, The Buddha's Noble Eightfold Path (2007)

Mark Siderits, Buddhism as Philosophy: An Introduction (2007)

Lama Shenpen Hookham, There's More to Dying Than Death: A Buddhist Perspective (2006)

Bruce Matthews, Craving and Salvation: A Study in Buddhist Soteriology (2006)

Sangharakshita, The Three Jewels: The Central Ideals of Buddhism (2006)

Jennifer Crawford, Spiritually-Engaged Knowledge: The Attentive Heart (2005)

John Taber (ed. & trans.), A Hindu Critique of Buddhist Epistemology: Kumarila on Perception (2005)

Fernando Tola & Carmen Dragonetti, On Voidness: A Study of Buddhist Nihilism (2005)

David Burton, Buddhism, Knowledge and Liberation: A Philosophical Study (2004)

Richard H. Jones, Mysticism and Morality: A New Look at Old Questions (2004)

Maitreyabandhu, Thicker Than Blood: Friendship on the Buddhist Path (2004)

Nagapriya, Exploring Karma and Rebirth (2004)

Sangharakshita, Buddha Mind (2004)

Sangharakshita, Living with Kindness: The Buddha's Teaching on Metta (2004)

John W. Schroeder, Skillful Means: The Heart of Buddhist Compassion (2004)

Brook Ziporyn, Being and Ambiguity: Philosophical Experiments with Tiantai Buddhism (2004)

Christina Feldman, Compassion: Listening to the Cries of the World (2003)

Vincent L. Wimbush & Richard Valantasis (eds.), Asceticism (2002)

Rupert Gethin, The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiya Dhamma (2001)

David J. Kalupahana, Buddhist Thought and Ritual (2001)

Michael C. Brannigan, The Pulse of Wisdom: The Philosophies of India, China, and Japan (1999)

Duncan Forbes, The Buddhist Pilgrimage, ed. Alex Wayman (1999)

Roger R. Jackson & John J. Makransky (eds.), Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (1999)

Jamie Hubbard & Paul L. Swanson (eds.), Pruning the Bodhi Tree: The Storm over Critical Buddhism (1997)

Alex Wayman, Untying the Knots in Buddhism: Selected Essays (1997)

Newman Robert Glass, Working Emptiness: Toward a Third Reading of Emptiness in Buddhism and Postmodern Thought (1995)

Kaisa Puhakka, Knowledge and Reality: A Comparative Study of Divine and Some Buddhist Logicians (1994)

Robert E. Buswell & Robert M. Gimello (eds.), Paths to Liberation: The Marga and Its Transformations in Buddhist Thought (1992)

Jan Nattier, Once upon a Future Time: Studies in a Buddhist Prophecy of Decline (1992)

John M. Koller & Patricia Koller (eds.), Sourcebook in Asian Philosophy (1991)

Gail Hinich Sutherland, The Disguises of the Demon: The Development of the Yaksa in Hinduism and Buddhism (1991)

Gregory Darling, An Evaluation of the Vedantic Critique of Buddhism (1987)

Martin Willson, Rebirth and the Western Buddhist (1987)

Alphonse Verdu, The Philosophy of Buddhism: A "Totalistic" Synthesis (1981)

John r. carter, dhamma: western academic and sinhalese buddhist interpretations: a study of a religious concept (1978).

W.H. Weeraratne, Individual and Society in Buddhism (1977)

David J. Kalupahana, Buddhist Philosophy: A Historical Analysis (1976)

William M. McGovern, A Manual of Buddhist Philosophy (1976)

David J. Kalupahana, Causality: The Central Philosophy of Buddhism (1975)

Francis Story, Rebirth as Doctrine and Experience: Essays and Case Studies (1975)

Junjiro Takakusu, Wing-Tsit Chan & Charles A. Moore (eds.), The Essentials of Buddhist Philosophy (1975)

John E. Blofeld, Beyond the Gods: Taoist and Buddhist Mysticism (1974)

Herbert V. Guenther, Buddhist Philosophy in Theory and Practice (1972)

Daigan L. Matsunaga & Alicia Matsunaga, The Buddhist Concept of Hell (1971)

Ven. nyanaponika & maurice walshe (eds.), pathways of buddhist thought: essays from the wheel (1971).

T. Stcherbatsky, The Central Conception of Buddhism and the Meaning of the Word "Dharma" (1961)

This book is a collection of essays by Mark Siderits on topics in Indian Buddhist philosophy. The essays are divided into six main systematic sections, dealing with realism and anti-realism, further problems in metaphysics and logic, philosophy of language, epistemology, ethics, and specific discussions of the interaction between Buddhist and classical Indian philosophy. Each of the essays is followed by a postscript Siderits has written specifically for this volume, which make it possible to connect essays of the volume with each other, showing thematic interrelations, or locating them relative to the development of Siderits’s thought. New works have been published, new translations have come out, and additional connections have been discovered. The postscripts make it possible to acquaint the reader with the most important of these developments.

This book is the most comprehensive single volume on the subject available. It offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought. Broad coverage of topics allows flexibility to instructors in creating a syllabus. Essays provide valuable alternative philosophical perspectives on topics to those available in Western traditions.

This book examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis—developed in conversation with modern Western philosophers like William Alston and J.L. Austin—offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates.

Buddhism is essentially a teaching about liberation - from suffering, ignorance, selfishness and continued rebirth. Knowledge of 'the way things really are' is thought by many Buddhists to be vital in bringing about this emancipation. This book is a philosophical study of the notion of liberating knowledge as it occurs in a range of Buddhist sources. Burton assesses the common Buddhist idea that knowledge of the three characteristics of existence (impermanence, not-self and suffering) is the key to liberation. It argues that this claim must be seen in the context of the Buddhist path and training as a whole. Detailed attention is also given to anti-realist, sceptical and mystical strands within the Buddhist tradition, all of which make distinctive claims about liberating knowledge.

Ecology, Economics, Globalization, and the Environment

Susan Bauer-Wu, A Future We Can Love: How We Can Reverse the Climate Crisis with the Power of Our Hearts & Minds (2023)

Susan Murphy, A Fire Runs Through All Things: Zen Koans for Facing the Climate Crisis (2023)

Trine Brox & Elizabeth Williams-Oerberg (eds.), Buddhism and Waste: The Excess, Discard and Afterlife of Buddhist Consumption (2022)

Daniel Capper, Buddhist Ecological Protection of Space: A Guide for Sustainable Off-Earth Travel (2022)

Jeanine M. Canty, Returning the Self to Nature: Undoing Our Collective Narcissism and Healing Our Planet (2022)

Daniel Capper, Roaming Free Like a Deer: Buddhism and the Natural World (2022)

David Hinton, Wild Mind, Wild Earth: Our Place in the Sixth Extinction (2022)

Joel Magnuson, The Dharma and Socially Engaged Buddhist Economics (2022)

Christoph Brumann et al (eds.), Monks, Money, and Morality: The Balancing Act of Contemporary Buddhism (2021)

Josep M. Coll, Buddhist and Taoist Systems Thinking: The Natural Path to Sustainable Transformation (2021)

Sallie B. King, Buddhist Visions of the Good Life for All (2021)

Gábor Kovács, The Value Orientations of Buddhist and Christian Entrepreneurs: A Comparative Perspective on Spirituality and Business Ethics (2021)

Shantigarbha, The Burning House: A Buddhist Response to the Climate and Ecological Emergency (2021)

Trine Brox & Elizabeth Williams-Oerberg, Buddhism and Business: Merit, Material Wealth, and Morality in the Global Market Economy (2020)

Alex John Catanese, Buddha in the Marketplace: The Commodification of Buddhist Objects in Tibet (2020)

Ernest C.H. Ng, Introduction to Buddhist Economics: The Relevance of Buddhist Values in Contemporary Economy and Society (2020)

Geoffrey Barstow (ed.), The Faults of Meat: Tibetan Buddhist Writings on Vegetarianism (2019)

Geoffrey Barstow, Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet (2019)

Candi K. Cann (ed.), Dying to Eat: Cross-Cultural Perspectives on Food, Death, and the Afterlife (2019)

Gergely Hidas, A Buddhist Ritual Manual on Agriculture: A Critical Edition (2019)

Stephanie Kaza, Green Buddhism: Practice and Compassionate Action in Uncertain Times (2019)

Belden C. Lane, The Great Conversation: Nature and the Care of the Soul (2019)

Clair Brown, Buddhist Economics: An Enlightened Approach to the Dismal Science (2018)

Shravasti Dhammika, Nature and the Environment in Early Buddhism (2018)

Karine Gagné, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (2018)

Willis J. Jenkins, Mary Evelyn Tucker, and John Grim (eds.), Routledge Handbook of Religion and Ecology (2018)

Vajragupta, Wild Awake: Alone, Offline and Aware in Nature (2018)

Whitney Bauman, Richard Bohannon, and Kevin O'Brien (eds.), Grounding Religion: A Field Guide to the Study of Religion and Ecology, 2nd ed. (2017)

Caroline Brazier, Ecotherapy in Practice: A Buddhist Model (2017)

J. Baird Callicott & James McRae (eds.), Japanese Environmental Philosophy (2017)

David E. Cooper & Simon P. James, Buddhism, Virtue and Environment (2017)

Simon P. James, Zen Buddhism and Environmental Ethics (2017)

Bodhipaksa, Vegetarianism: A Buddhist View (2016)

Padmasiri De Silva, Environmental Philosophy and Ethics in Buddhism (2016)

Todd LeVasseur et al (eds.), Religion and Sustainable Agriculture: World Spiritual Traditions and Food Ethics (2016)

Daniel P. Scheid, The Cosmic Common Good: Religious Grounds for Ecological Ethics (2016)

J. Baird Callicott & James McRae (eds.), Environmental Philosophy in Asian Traditions of Thought (2015)

Ugo Dessì, Japanese Religions and Globalization (2015)

Vaddhaka Linn, The Buddha on Wall Street: What's Wrong with Capitalism and What We Can Do About It (2015)

Joan Marques, Business and Buddhism (2015)

James Stewart, Vegetarianism and Animal Ethics in Contemporary Buddhism (2015)

Whitney A. Bauman, Religion and Ecology: Developing a Planetary Ethic (2014)

James Mark Shields (ed.), Buddhist Responses to Globalization (2014)

Susan M. Darlington, The Ordination of a Tree: The Thai Buddhist Environmental Movement (2013)

Tariq Jazeel, Sacred Modernity: Nature, Environment and the Postcolonial Geographies of Sri Lankan Nationhood (2013)

Bhikkhu Nyanasobhano, Landscapes of Wonder: Discovering Buddhist Dhamma in the World Around Us (2013)

Leslie E. Sponsel, Spiritual Ecology: A Quiet Revolution (2012)

Pragati Sahni, Environmental Ethics in Buddhism: A Virtues Approach (2011)

David M. Engel & Jaruwan S. Engel, Tort, Custom, and Karma: Globalization and Legal Consciousness in Thailand (2010)

Roger S. Gottlieb (ed.), The Oxford Handbook of Religion and Ecology (2010)

Lin Jensen, Deep Down Things: The Earth in Celebration and Dismay (2010)

Richard Payne, How Much is Enough? Buddhism, Consumerism, and the Human Environment (2010)

Thomas Berry, The Sacred Universe: Earth, Spirituality, and Religion, ed. Mary Evelyn Tucker (2009)

Peter D. Hershock, Buddhism in the Public Sphere: Reorienting Global Interdependence (2009)

John Stanley et al (eds.), A Buddhist Response to the Climate Emergency (2009)

Ananda W. P. Guruge, Buddhism, Economics and Science: Further Studies in Socially Engaged Humanistic Buddhism (2008)

Stephanie Kaza, Mindfully Green: A Personal and Spiritual Guide to Whole Earth Thinking (2008)

Bhikkhu Basnagoda Rahula, The Buddha's Teachings on Prosperity: At Home, At Work, in the World (2008)

Lloyd Field, Business and the Buddha: Doing Well by Doing Good (2007)

Bhikkhu Nyanasobhano, Available Truth: Excursions into Buddhist Wisdom and the Natural World (2007)

Lisa Kemmerer, In Search of Consistency: Ethics and Animals (2006)

Kirkpatrick Sale, After Eden: The Evolution of Human Domination (2006)

Paul Waldau & Kimberley Christine Patton (eds.), A Communion of Subjects: Animals in Religion, Science, and Ethics (2006)

Sulak Sivaraksa, Conflict, Culture, Change: Engaged Buddhism in a Globalizing World (2005)

Stuart Chandler, Establishing a Pure Land on Earth: The Foguang Buddhist Perspective on Modernization and Globalization (2004)

Linda Learman, Buddhist Missionaries in the Era of Globalization (2004)

Roger S. Gottlieb, This Sacred Earth: Religion, Nature, Environment, 2nd ed. (2003)

Joanna Macy, World As Lover, World As Self: Courage for Global Justice and Ecological Renewal (2003)

Paul Waldau, The Specter of Speciesism: Buddhist and Christian Views of Animals (2001)

Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism (2000)

Tony Page, Buddhism and Animals: A Buddhist Vision of Humanity's Rightful Relationship with the Animal Kingdom (1999)

Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth (2007)

Mary E. Tucker & Duncan R. Williams (eds.), Buddhism and Ecology: The Interconnection of Dharma and Deeds (1997)

Christopher Key Chapple, Nonviolence to Animals, Earth, and Self in Asian Traditions (1993)

Martine Batchelor & Kerry Brown (eds.), Buddhism and Ecology (1992)

Allan Hunt Badiner (ed.), Dharma Gaia: A Harvest of Essays in Buddhism and Ecology (1990)

Arne Naess, Ecology, Community, and Lifestyle: Outline of an Ecosophy, trans. David Rothenberg (1989)

In this study of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating. Barstow offers a detailed analysis of the debates over meat eating and vegetarianism, from the first references to such a diet in the tenth century through the Chinese invasion in the 1950s. He discusses elements of Tibetan Buddhist thought, but also looks beyond religious attitudes to examine the cultural, economic, and environmental factors that oppose the Buddhist critique of meat, including Tibetan concepts of medicine and health, food scarcity, the display of wealth, and idealized male gender roles. Barstow argues that the issue of meat eating was influenced by a complex interplay of factors, with religious perspectives largely supporting vegetarianism while practical concerns and secular ideals pulled in the other direction.

Clair Brown, professor of economics at UC Berkeley and a practicing Buddhist, has developed a holistic model, one based on the notion that quality of life should be measured by more than national income. Brown advocates an approach to organizing the economy that embraces rather than skirts questions of values, sustainability, and equity, and incorporates the Buddhist emphasis on interdependence, shared prosperity, and happiness into her vision for a sustainable and compassionate world. Buddhist economics leads us to think mindfully as we go about our daily activities, and offers a way to appreciate how our actions affect the well-being of those around us. By replacing the endless cycle of desire with more positive collective activities, we can make our lives more meaningful as well as happier. This book represents an enlightened approach to our modern world infused with ancient wisdom, with benefits both personal and global, for generations to come.

This book reflects the growing interest and research in this field. Drawing on a diversity of experience from the counselling and psychotherapy professions, but also from practitioners in community work, mental health and education, this book explores the exciting and innovative possibilities involved in practising outdoors. Brazier brings to bear her experience and knowledge as a psychotherapist, group worker and trainer over several decades to think about therapeutic work outdoors in all its forms. The book presents a model of ecotherapy based on principles drawn from Buddhist psychology and Western psychotherapy which focuses particularly on the relationship between person and environment at three levels, moving from the personal level of individual history to cultural influences, then finally to global circumstances, all of which condition mind-states and psychological well-being. This work will provide refreshing and valuable reading for psychotherapists and counsellors in the field, those interested in Buddhism, and other mental health and health professionals working outdoors.

This work explores alternative ways of leading in the aftermath of the Great Recession and the many stories of fraud and greed that emerged. The book explores shifts in business perspectives as more value is placed on soft skills like emotional intelligence and listening, and introduces the reader to the principles in Buddhist philosophy that can be applied in the workplace. Marques explores the value of applying the positive psychology of Buddhism to work settings. She outlines the ways in which it offers highly effective solutions to addressing important management and organizational behavior related issues, but also flags up critical areas for caution. For example, Buddhism is non-confrontational, and promotes detachment. How can business leaders negotiate these principles in light of the demands of modern day pressures? The book includes end of chapter questions to promote reflection and critical thinking, and examples of Buddhist leaders in action. It will prove a captivating read for students of organizational behavior, management, leadership, diversity and ethics.

Andy Rotman, Hungry Ghosts (2021)

Eric Huntington, Creating the Universe: Depictions of the Cosmos in Himalayan Buddhism (2019)

Rebecca Redwood French, The Golden Yoke: The Legal Cosmology of Buddhist Tibet (2002)

Akira Sadakata, Buddhist Cosmology: Philosophy and Origins (1997)

Jamgon K.L. Taye, Myriad Worlds: Buddhist Cosmology in Abhidharma, Kalacakra, and Dzog-chen (1995)

Randy Kloetzli, Buddhist Cosmology: From Single World System to Pure Land: Science and Theology in the Images of Motion and Light (1983)

Frank E. Reynolds & Mani B. Reynolds (trans.), Three Worlds According to King Ruang: A Thai Buddhist Cosmology (1982)

Peter Singer & Shih Chao-Hwei, The Buddhist and the Ethicist: Conversations on Effective Altruism, Engaged Buddhism, and How to Build a Better World (2023)

Jay L. Garfield, Buddhist Ethics: A Philosophical Exploration (2021)

Daniel Cozort & James Mark Shields (eds.), The Oxford Handbook of Buddhist Ethics (2018)

Jake H. Davis (ed.), A Mirror Is for Reflection: Understanding Buddhist Ethics (2017)

The Cowherds, Moonpaths: Ethics and Emptiness (2015)

Dharmachari Subhuti, Mind in Harmony: A Guide to the Psychology of Buddhist Ethics (2015)

Charles Goodman, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics (2014)

Christopher W. Gowans, Buddhist Moral Philosophy: An Introduction (2014)

Alexus McLeod, Understanding Asian Philosophy: Ethics in the Analects, Zhuangzi, Dhammapada, and the Bhagavad Gita (2014)

Subhadramati, Not About Being Good: A Practical Guide to Buddhist Ethics (2013)

Dale Wright, The Six Perfections: Buddhism and the Cultivation of Character (2011)

Charles S. Prebish (ed.), Destroying Mara Forever: Buddhist Ethics Essays in Honor of Damien Keown (2010)

Susanne Mrozik, Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics (2007)

Hari Shankar Prasad, The Centrality of Ethics in Buddhism: Exploratory Essays (2007)

Pamela Bloom, The Healing Power of Compassion: The Essence of Buddhist Acts (2006)

Karma Lekshe Tsomo, Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and Death (2006)

Damien Keown, Buddhist Ethics: A Very Short Introduction (2005)

Sangharakshita, Know Your Mind: The Psychological Dimension of Ethics in Buddhism (2004)

Jeffrey Hopkins, Cultivating Compassion: A Buddhist Perspective (2002)

Gananath Obeyesekere, Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth (2002)

Peter Harvey, An Introduction to Buddhist Ethics: Foundations, Values, and Issues (2000)

Damien Keown (ed.), Contemporary Buddhist Ethics (2000)

Damien Keown (ed.), Buddhism and Abortion (1998)

Hammalawa Saddhatissa, Buddhist Ethics (1997)

Peggy Morgan & Clive Lawton (eds.), Ethical Issues in Six Religious Traditions (1996)

Damien Keown, Buddhism and Bioethics (1995)

Phillip Olson, The Discipline of Freedom: A Kantian View of the Role of Moral Precepts in Zen Practice (1993)

Damien Keown, The Nature of Buddhist Ethics (1992)

William R. LaFleur, Liquid Life: Abortion and Buddhism in Japan (1992)

Charles W. Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society (1991)

Bruce Reichenbach, The Law of Karma: A Philosophical Study (1990)

Russell F. Sizemore & Donald K. Swearer (eds.), Ethics, Wealth and Salvation: A Study in Buddhist Social Ethics (1989)

Toshiichi Endo, Dana: The Development of Its Concept and Practice (1987)

G.S. Misra, The Development of Buddhist Ethics (1984)

Robert Aitken, The Mind of Clover: Essays in Zen Buddhist Ethics (1982)

Roderick Hindery, Comparative Ethics in Hindu and Buddhist Traditions (1978)

Michael Pye, Skilful Means: A Concept in Mahayana Buddhism (1978)

Unto Tahtinen, Ahimsa: Non-Violence in Indian Tradition (1976)

Shundo Tachibana, The Ethics of Buddhism (1975)

Winston King, In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics (1964)

All the varied forms of Buddhism embody an ethical core that is remarkably consistent. Articulated by the historical Buddha in his first sermon, this moral core is founded on the concept of karma--that intentions and actions have future consequences for an individual--and is summarized as Right Speech, Right Action, and Right Livelihood, three of the elements of the Eightfold Path. Although they were later elaborated and interpreted in a multitude of ways, none of these core principles were ever abandoned. This work provides a comprehensive overview of the field of Buddhist ethics in the twenty-first century. It discusses the foundations of Buddhist ethics, focusing on karma and the precepts for abstinence from harming others, stealing, and intoxication. It considers ethics in the different Buddhist traditions and the similarities they share, and compares Buddhist ethics to Western ethics and the psychology of moral judgments. The volume also investigates Buddhism and society, analysing economics, environmental ethics, and Just War ethics. The final section focuses on contemporary issues surrounding Buddhist ethics, including gender, sexuality, animal rights, and euthanasia.

Here is a lucid, accessible, and inspiring guide to the six perfections--Buddhist teachings about six dimensions of human character that require "perfecting": generosity, morality, tolerance, energy, meditation, and wisdom. Drawing on the Diamond Sutra, the Large Sutra on Perfect Wisdom, and other essential Mahayana texts, Dale Wright shows how these teachings were understood and practiced in classical Mahayana Buddhism and how they can be adapted to contemporary life in a global society. What would the perfection of generosity look like today, for example? What would it mean to give with neither ulterior motives nor naiveté? Devoting a separate chapter to each of the six perfections, Wright combines sophisticated analysis with real-life applications. Buddhists have always stressed self-cultivation and the freedom of human beings to shape their own lives. For those interested in ideals of human character and practices of self-cultivation, this work offers invaluable guidance.

This book explores the Buddhist view of death and its implications for contemporary bioethics. Writing primarily from within the Tibetan tradition, Tsomo discusses Buddhist notions of human consciousness and personal identity and how these figure in the Buddhist view of death. Beliefs about death and enlightenment and states between life and death are also discussed. Tsomo goes on to examine such hot-button topics as cloning, abortion, assisted suicide, euthanasia, organ donation, genetic engineering, and stem-cell research within a Buddhist context, introducing new ways of thinking about these highly controversial issues.

With this work, Obeyesekere embarks on the very first comparison of rebirth concepts across a wide range of cultures. Exploring in rich detail the beliefs of small-scale societies of West Africa, Melanesia, traditional Siberia, Canada, and the northwest coast of North America, Obeyesekere compares their ideas with those of the ancient and modern Indic civilizations and with the Greek rebirth theories of Pythagoras, Empedocles, Pindar, and Plato. His groundbreaking and authoritative discussion decenters the popular notion that India was the origin and locus of ideas of rebirth. As he compares responses to the most fundamental questions of human existence, the author challenges readers to reexamine accepted ideas about death, cosmology, morality, and eschatology. Obeyesekere's comprehensive inquiry shows that diverse societies have come through independent invention or borrowing to believe in reincarnation as an integral part of their larger cosmological systems. The author brings together into a coherent methodological framework the thought of such diverse thinkers as Weber, Wittgenstein, and Nietzsche. In a contemporary intellectual context that celebrates difference and cultural relativism, this book makes a case for disciplined comparison, a humane view of human nature, and a theoretical understanding of "family resemblances" and differences across great cultural divides.

Gender, Sexuality, Reproduction, and Children

Toni Pressley-Sanon, Lifting As They Climb: Black Women Buddhists and Collective Liberation (2024)

Megan Bryson & Kevin Buckelew, eds., Buddhist Masculinities (2023)

Vanessa R. Sasson, The Gathering: A Story of the First Buddhist Women (2023)

Bhikkhu Analayo, Daughters of the Buddha: Teachings by Ancient Indian Women (2022)

Jacoby Ballard, A Queer Dharma: Yoga and Meditations for Liberation (2022)

Ute Hüsken, Laughter, Creativity, and Perseverance: Female Agency in Buddhism and Hinduism (2022)

Elisabeth A. Benard, The Sakya Jetsunmas: The Hidden World of Tibetan Female Lamas (2022)

Darcy Flynn (ed.), Buddhism and Women: In the Middle Way (2022)

Kodo Nishimura, This Monk Wears Heels: Be Who You Are (2022)

Rachael Stevens, Red Tara: The Female Buddha of Power and Magnetism (2022)

Stephanie Guyer-Stevens & Françoise Pommaret, Divine Messengers: The Untold Story of Bhutan's Female Shamans (2021)

Alice Collett, I Hear Her Words: An Introduction to Women in Buddhism (2021)

Wendy Garling, The Woman Who Raised the Buddha: The Extraordinary Life of Mahaprajapati (2021)

Carola Roloff, The Buddhist Nun´s Ordination in the Tibetan Canon: Possibilities of the Revival of the Mulasarvastivada Bhiksuni Lineage (2021)

Vanessa R. Sasson, Yasodhara and the Buddha (2021)

Mayumi Oda, Sarasvati's Gift: The Autobiography of Mayumi Oda - Artist, Activist, and Modern Buddhist Revolutionary (2020)

Karma Lekshe Tsomo, Women in Buddhist Traditions (2020)

Matty Weingast, The First Free Women: Poems of the Early Buddhist Nuns (2020)

Jan Willis, Dharma Matters: Women, Race, and Tantra (2020)

Sokthan Yeng, Buddhist Feminism: Transforming Anger Against Patriarchy (2020)

Anne Cushman, The Mama Sutra: A Story of Love, Loss, and the Pain of Motherhood (2019)

Martin Seeger, Gender and the Path to Awakening: Hidden Histories of Nuns in Modern Thai Buddhism (2018)

Karma Lekshe Tsomo (ed.), Buddhist Feminisms and Femininities (2019)

Gendun Chopel, The Passion Book: A Tibetan Guide to Love & Sex, trans. Donald S. Lopez, Jr. (2018)

Pamela Ayo Yetunde, Object Relations, Buddhism, and Relationality in Womanist Practical Theology (2018)

Amy Paris Langenberg, Birth in Buddhism: The Suffering Fetus and Female Freedom (2017)

Karen Muldoon-Hules, Brides of the Buddha: Nuns' Stories from the Avadanasataka (2017)

Bhikkhu Analayo, The Foundation History of the Nuns' Order (2016)

Anna Andreeva & Dominic Steavu (eds.), Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2016)

Wendy Garling, Stars at Dawn: Forgotten Stories of Women in the Buddha's Life (2016)

Kamalamani, Other Than Mother: Choosing Childlessness with Life in Mind (2016)

Ashley Thompson, Engendering the Buddhist State: Territory, Sovereignty and Sexual Difference in the Inventions of Angkor (2016)

Pascale Engelmajer, Women in Pali Buddhism: Walking the Spiritual Paths in Mutual Dependence (2015)

Rosemarie Freeney Harding & Rachel Elizabeth Harding, Remnants: A Memoir of Spirit, Activism, and Mothering (2015)

Jennifer McWeeny & Ashby Butnor (eds.), Asian and Feminist Philosophies in Dialogue: Liberating Traditions (2014)

Andrea Miller (ed.), Buddha's Daughters: Teachings from Women Who Are Shaping Buddhism in the West (2014)

Karma Lekshe Tsomo (ed.), Eminent Buddhist Women (2014)

Kathryn R. Blackstone, Women in the Footsteps of the Buddha: Struggle for Liberation in the Therigatha (2013)

Florence Caplow & Susan Moon (eds.), The Hidden Lamp: Stories from Twenty-Five Centuries of Awakened Women (2013)

Nirmala S. Salgado, Buddhist Nuns and Gendered Practice: In Search of the Female Renunciant (2013)

Bardwell L. Smith, Narratives of Sorrow and Dignity: Japanese Women, Pregnancy Loss, and Modern Rituals of Grieving (2013)

Reiko Ohnuma, Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism (2012)

Vanessa R. Sasson (ed.), Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions (2012)

Paula Arai, Bringing Zen Home: The Healing Heart of Japanese Women's Rituals (2011)

Hsiao-Lan Hu, This-Worldly Nibbana: A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community (2011)

Lori Rachelle Meeks, Hokkeji and the Reemergence of Female Monastic Orders in Premodern Japan (2010)

Thea Mohr & Jampa Tsedroen (eds.), Dignity and Discipline: Reviewing Full Ordination for Buddhist Nuns (2010)

Mohan Wijayaratna, Buddhist Nuns: The Birth and Development of a Women's Monastic Order (2010)

Christina Feldman, Woman Awake: Women Practicing Buddhism (2009)

Rita M. Gross, A Garland of Feminist Reflections: Forty Years of Religious Exploration (2009)

Grace Schireson, Zen Women: Beyond Tea Ladies, Iron Maidens, and Macho Masters (2009)

Andrea Whittaker, Abortion, Sin and the State in Thailand (2009)

Frances Mary Garrett, Religion, Medicine and the Human Embryo in Tibet (2008)

Sara Burns, A Path for Parents: What Buddhism Can Offer (2007)

Peter N. Gregory & Susanne Mrozik (eds.), Women Practicing Buddhism: American Experiences (2007)

Maura O'Halloran, Pure Heart, Enlightened Mind: The Life and Letters of an Irish Zen Saint (2007)

Sallie Tisdale, Women of the Way: Discovering 2,500 Years of Buddhist Wisdom (2007)

Martine Batchelor & Son'gyong Sunim, Women in Korean Zen: Lives and Practices (2006)

Sandy Boucher, Dancing in the Dharma: The Life and Teachings of Ruth Denison (2006)

Wei-Yi Cheng, Buddhist Nuns in Taiwan and Sri Lanka: A Critique of the Feminist Perspective (2006)

Alexandra David-Néel, My Journey to Lhasa: The Classic Story of the Only Western Woman Who Succeeded in Entering the Forbidden City (2005)

Kim Gutschow, Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas (2004)

Karma Lekshe Tsomo, Buddhist Women and Social Justice: Ideals, Challenges, and Achievements (2004)

Bernard Faure, The Power of Denial: Buddhism, Purity and Gender (2003)

Beata Grant, Daughters of Emptiness: Poems of Chinese Buddhist Nuns (2003)

Hugh B. Urban, Tantra: Sex, Secrecy, Politics, and Power in the Study of Religion (2003)

Martine Batchelor, Women on the Buddhist Path (2002)

Susan Murcott, First Buddhist Women: Poems and Stories of Awakening (2002)

Sid Brown, The Journey of One Buddhist Nun: Even Against the Wind (2001)

Rita M. Gross & Rosemary Radford Ruether, Religious Feminism and the Future of the Planet: A Christian-Buddhist Conversation (2001)

Ranjini Obeyesekere (trans.), Portraits of Buddhist Women: Stories from the Saddharmaratnaavaliya (2001)

Tsültrim Allione, Women of Wisdom (2000)

Sandy Boucher, Discovering Kwan Yin, Buddhist Goddess of Compassion: A Path Towards Clarity and Peace (2000)

Mandakranta Bose (ed.), Faces of the Feminine in Ancient, Medieval, and Modern India (2000)

Karma Lekshe Tsomo, Innovative Buddhist Women: Swimming Against the Stream (2000)

Karma Lekshe Tsomo, Buddhist Women Across Cultures: Realizations (1999)

Sandy Boucher, Opening the Lotus: A Woman's Guide to Buddhism (1998)

Alan Cole, Mothers and Sons in Chinese Buddhism (1998)

Bernard Faure, The Red Thread: Buddhist Approaches to Sexuality (1998)

Chamindaji gamage, buddhism and sensuality: as recorded in the theravada canon (1998).

Rita M. Gross, Soaring and Settling: Buddhist Perspectives on Contemporary Social and Religious Issues (1998)

Lenore Friedman & Susan Moon (eds.), Being Bodies: Buddhist Women on the Paradox of Embodiment (1997)

Helen Hardacre, Marketing the Menacing Fetus in Japan (1997)

Karma Lekshe Tsomo, Sisters in Solitude: Two Traditions of Buddhist Monastic Ethics for Women (1997)

Martine Batchelor, Walking on Lotus Flowers: Buddhist Women Living, Loving and Meditating (1996)

Marianne Dresser (ed.), Buddhist Women on the Edge: Contemporary Perspectives from the Western Frontier (1996)

Liz Wilson, Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature (1996)

Anne C. Klein, Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self (1995)

Karma Lekshe Tsomo (ed.), Buddhism Through American Women's Eyes (1995)

L.p.n. perera, sexuality in ancient india: a study based on the pali vinayapitaka (1993).

Rita M. Gross, Buddhism after Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism (1992)

Susan Murcott, The First Buddhist Women (1992)

José Ignacio Cabezón (ed.), Buddhism, Sexuality, and Gender (1991)

I. B. Horner, Women under Primitive Buddhism: Laywomen and Almswomen (1990)

John Stevens, Lust for Enlightenment: Buddhism and Sex (1990)

Janice Willis (ed.), Feminine Ground: Essays on Women and Tibet (1989)

Sandy Boucher, Turning the Wheel: American Women Creating the New Buddhism (1988)

Karma Lekshe Tsomo (ed.), Sakyadhita: Daughters of the Buddha (1988)

Recent decades have seen a transnational agitation for better opportunities for Buddhist women. Many of the main players in this movement self-identify as feminists, but other participants in this movement may not know or use the language of feminism. In fact, many ordained Buddhist women say they seek higher ordination so that they might be better Buddhist practitioners, not for the sake of gender equality. Eschewing the backward projection of secular liberal feminist categories, this book describes the basic features of the Buddhist discourse of the female body, held more or less in common across sectarian lines, and still pertinent to ordained Buddhist women today. The textual focus of the study is an early-first-millennium Sanskrit Buddhist work, the "Descent into the Womb Scripture" or Garbhāvakrānti-sūtra. Drawing out the implications of this text, the author offers innovative arguments about the significance of childbirth and fertility in Buddhism, namely that birth is a master metaphor in Indian Buddhism; that Buddhist gender constructions are centrally shaped by Buddhist birth discourse; and that, by undermining the religious importance of female fertility, the Buddhist construction of an inauspicious, chronically impure, and disgusting femininity constituted a portal to a new, liberated, feminine life for Buddhist monastic women.

Based on extensive research in Sri Lanka and interviews with Theravada and Tibetan nuns from around the world, Salgado's groundbreaking study urges a rethinking of female renunciation. How are scholarly accounts complicit in reinscribing imperialist stories about the subjectivity of Buddhist women? How do key Buddhist "concepts" such as dukkha, samsara, and sila ground female renunciant practice? Salgado's provocative analysis questions the secular notion of the higher ordination of nuns as a political movement for freedom against patriarchal norms. Arguing that the lives of nuns defy translation into a politics of global sisterhood equal before law, she calls for more-nuanced readings of nuns' everyday renunciant practices.

Consideration of children in the academic field of Religious Studies is taking root, but Buddhist Studies has yet to take notice. This book brings together a wide range of scholarship and expertise to address the question of what role children have played in Buddhist literature, in particular historical contexts, and what role they continue to play in specific Buddhist contexts today. The volume is divided into two parts, one addressing the representation of children in Buddhist texts, the other children and childhoods in Buddhist cultures around the world. The ground-breaking contributions in this volume challenge the perception of irreconcilable differences between Buddhist idealism and family ties. This work will be an indispensable resource for students and scholars of Buddhism and Childhood Studies, and a catalyst for further research on the topic.

Rita M. Gross has long been acknowledged as a founder in the field of feminist theology. One of the earliest scholars in religious studies to discover how feminism affects that discipline, she is recognized as preeminent in Buddhist feminist theology. The essays in this book represent the major aspects of her work and provide an overview of her methodology in women's studies in religion and feminism. The introductory article, written specifically for this volume, summarizes the conclusions Gross has reached about gender and feminism after forty years of searching and exploring, and the autobiography, also written for this volume, narrates how those conclusions were reached. These articles reveal the range of scholarship and reflection found in Gross's work and demonstrate how feminist scholars in the 1970s shifted the paradigm away from an androcentric model of humanity and forever changed the way we study religion.

Enlightenment & Enlightened Beings

Dale S. Wright, What Is Buddhist Enlightenment? (2016)

Soon-il Hwang, Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana (2012)

Alan Sponberg & Helen Hardacre (eds.), Maitreya: The Future Buddha (2011)

Bhikkhu Analayo, The Genesis of the Bodhisattva Ideal (2010)

Steven Collins, Nirvana: Concept, Imagery, Narrative (2010)

Guang Xing, The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikaya Theory (2010)

Jan Nattier, A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (2005)

Sangharakshita, Wisdom Beyond Words: The Buddhist Vision of Ultimate Reality (2004)

Steven Collins, Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire (1998)

Ulrich Pagel, The Bodhisattvapitaka: Its Doctrines, Practices and Their Position in Mahayana Literature (1995)

Cheng Chien, Manifestation of the Tathagata: Buddhahood According to the Avatamsaka Sutra (1993)

Sallie B. King, Buddha Nature (1991)

David Seyfort Ruegg, Buddha-Nature, Mind and the Problem of Gradualism in a Comparative Perspective (1989)

Sung Bae Park, Buddhist Faith and Sudden Enlightenment (1983)

Nathan Katz, Buddhist Images of Human Perfection: The Arahant of the Sutta Pitaka compared with the Bodhisattva and the Mahasiddha (1982)

Leslie Kawamura (ed.), The Bodhisattva Doctrine in Buddhism (1981)

Theodor Stcherbatsky, The Conception of Buddhist Nirvana. With Sanskrit Text of the Madhyamaka-karika, 2nd rev. ed. (1977)

Har Dayal, The Bodhisattva Doctrine in Buddhist Sanskrit Literature (1970)

Rune E. A. Johansson, The Psychology of Nirvana: A Comparative Study (1970)

G.R. Welbon, The Buddhist Nirvana and Its Western Interpreters (1968)

Robert L. Slater, Paradox and Nirvana: A Study of Religious Ultimates with Special Reference to Burmese Buddhism (1951)

Julius Evola, The Doctrine of Awakening: The Attainment of Self-Mastery According to the Earliest Buddhist Texts (1943)

Law, Politics, War, and Violence

Stephanie Balkwill & James A. Benn (eds.), Buddhist Statecraft in East Asia (2022)

Tom Ginsburg & Benjamin Schonthal (eds.), Buddhism and Comparative Constitutional Law (2022)

William J. Long, A Buddhist Approach to International Relations: Radical Interdependence (2021)

George Yancy & Emily McRae (eds.), Buddhism and Whiteness: Critical Reflections (2019)

Michael Jerryson, If You Meet the Buddha on the Road: Essays on Buddhism, Politics, and Violence (2018)

D. Christian Lammerts, Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence (2018)

Padmasiri de Silva, The Psychology of Buddhism in Conflict Studies (2017)

Hiroko Kawanami (ed.), Buddhism and the Political Process (2016)

Matthew J. Moore, Buddhism and Political Theory (2016)

Wayne R. Husted & Damien Keown (eds.), Buddhism and Human Rights (2015)

Rebecca Redwood French & Mark A. Nathan (eds.), Buddhism and Law: An Introduction (2014)

Hiroko Kawanami & Geoffrey Samuel (eds.), Buddhism, International Relief Work, and Civil Society (2013)

Vincent Eltschinger, Caste and Buddhist Philosophy: Continuity of Some Buddhist Arguments against the Realist Interpretation of Social Denominations (2012)

Melvin McLeod (ed.), Mindful Politics: A Buddhist Guide to Making the World a Better Place (2012)

Vladimir Tikhonov & Torkel Brekke (eds.), Buddhism and Violence: Militarism and Buddhism in Modern Asia (2012)

Michael K. Jerryson & Mark Juergensmeyer (eds.), Buddhist Warfare (2010)

Carmen Meinert, Hans-Bernd Zöllner (eds.), Buddhist Approaches to Human Rights: Dissonances and Resonances (2010)

Brian D. Victoria, Zen at War (2006)

Susan Moon, Not Turning Away: The Practice of Engaged Buddhism (2004)

Brian D. Victoria, Zen War Stories (2003)

Tessa J. Bartholomeusz, In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka (2002)

Andrew Huxley, Religion, Law and Tradition: Comparative Studies in Religious Law (2002)

Daisaku Ikeda, For the Sake of Peace: Seven Paths to Global Harmony: A Buddhist Perspective (2002)

Ian Harris (ed.), Buddhism and Politics in Twentieth Century Asia (2001)

Jan E.M. Houben & Karel R. Van Kooj (eds.), Violence Denied: Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History (1999)

David R. Loy, The Great Awakening: A Buddhist Social Theory (1997)

Kenneth Kraft (ed.), Inner Peace, World Peace: Essays on Buddhism and Nonviolence (1992)

Glenn D. Paige & Sarah Gilliatt, Buddhism and Non-Violent Global Problem-Solving: Ulan Bator Explorations (1991)

Unto tahtinen, non-violent theories of punishment: indian and western (1983).

Burma and neighboring areas of Southeast Asia comprise the only region of the world to have developed a written corpus of Buddhist law claiming jurisdiction over all members of society. Yet in contrast with the extensive scholarship on Islamic and Hindu law, this tradition of Buddhist law has been largely overlooked. In fact, it is commonplace to read that Buddhism gave rise to no law aside from the vinaya, or monastic law. In this book, Lammerts upends this misperception and provides an intellectual and literary history of the dynamic jurisprudence of the dhammasattha legal genre between the thirteenth and nineteenth centuries. Based on a critical study of hundreds of little-known surviving dhammasattha and related manuscripts, the work demonstrates the centrality of law as a crucial discipline of Buddhist knowledge in precolonial Southeast Asia. Lammerts argues that there were multiple, sometimes contentious, modes of reckoning Buddhist jurisprudence and legal authority in the region and assesses these in the context of local cultural, textual, and ritual practices. Over time, the foundational jurisprudence of the genre underwent considerable reformulation in light of arguments raised by its critics, bibliographers, and historians, resulting in a reorientation from a cosmological to a more positivist conception of Buddhist law and legislation that had far-reaching implications for innovative forms of dhammasattha -related discourse on the eve of British colonialism. Lammerts' book shows how, despite such textual and theoretical transformations, late precolonial Burmese jurists continued to promote and justify the dhammasattha genre, and the role of law generally in Buddhism, as a vital aspect of the ongoing effort to protect and preserve the sāsana of Gotama Buddha.

As the first comprehensive study of Buddhism and law in Asia, this interdisciplinary volume challenges the concept of Buddhism as an apolitical religion without implications for law. This collection draws on the expertise of the foremost scholars in Buddhist studies and in law to trace the legal aspects of the religion from the time of the Buddha to the present. In some cases, Buddhism provided the crucial architecture for legal ideologies and secular law codes, while in other cases it had to contend with a preexisting legal system, to which it added a new layer of complexity. The wide-ranging studies in this book reveal a diversity of relationships between Buddhist monastic codes and secular legal systems in terms of substantive rules, factoring, and ritual practices. This volume will be an essential resource for all students and teachers in Buddhist studies, law and religion, and comparative law.

Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history. Buddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns. This work demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man.

The "golden yoke" of Buddhist Tibet was the last medieval legal system still in existence in the middle of the twentieth century. This book reconstructs that system as a series of layered narratives from the memories of people who participated in the daily operation of law in the houses and courtyards the offices and courts of Tibet prior to 1959. The practice of law in this unique legal world, which lacked most of our familiar sign posts, ranged from the fantastic use of oracles in the search for evidence to the more mundane presentation of cases in court. Buddhism and law, two topics rarely intertwined in Western consciousness, are at the center of this work. The Tibetan legal system was based on Buddhist philosophy and reflected Buddhist thought in legal practice and decision making. For Tibetans, law is a cosmology, a kaleidoscopic patterning of relations which is constantly changing, recycling, and re-forming even as it integrates the universe and the individual into a timeless mandalic whole. This work causes us to rethink American legal culture. It argues that in the United States, legal matters are segregated into a separate space with rigidly defined categories. The legal cosmology of Buddhist Tibet brings into question both this autonomous framework and most of the presumptions we have about the very nature of law from precedent and res judicata to rule formation and closure.

The Literature of Buddhism

Michihiro Ama, The Awakening of Modern Japanese Fiction: Path Literature and the Interpretation of Buddhism (2021)

John Brehm, The Dharma of Poetry: How Poems Can Deepen Your Spiritual Practice and Open You to Joy (2021)

Karen Derris, Storied Companions: Cancer, Trauma, and Discovering Guides for Living in Buddhist Narratives (2021)

Ven. K.L. Dhammajoti, Reading Buddhist Sanskrit Texts: An Elementary Grammatical Guide, 4th ed. (2021)

Natalie Gummer (ed.), The Language of the Sutras: Essays in Honor of Luis Gómez (2021)

Stefan Larsson & Kristoffer af Edholm, Songs on the Road: Wandering Religious Poets in India, Tibet, and Japan (2021)

Eviatar Shulman, Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture (2021)

Chunwen Hao, Dunhuang Manuscripts: An Introduction to Texts from the Silk Road (2020)

Rafal K. Stepien (ed.), Buddhist Literature as Philosophy, Buddhist Philosophy as Literature (2020)

Dominique Julien, Borges, Buddhism, and World Literature: A Morphology of Renunciation Tales (2019)

Naomi Appleton, Shared Characters in Jain, Buddhist and Hindu Narrative: Gods, Kings and Other Heroes (2016)

Hildegard Diemberger et al (eds.), Tibetan Printing: Comparison, Continuities, and Change (2016)

Naomi Appleton, Narrating Karma and Rebirth: Buddhist and Jain Multi-Life Stories (2015)

Jae-Seong Lee, Postmodern Ethics, Emptiness, and Literature (2015)

Lawrence Normand & Alison Winch (eds.), Encountering Buddhism in Twentieth-Century British and American Literature (2015)

Agnieszka Helman-Wazny, The Archaeology of Tibetan Books (2014)

Kurtis R. Schaeffer, The Culture of the Book in Tibet (2014)

Jinah Kim, Receptacle of the Sacred: Illustrated Manuscripts and the Buddhist Book Cult in South Asia (2013)

Richard S. Cohen, The Splendid Vision: Reading a Buddhist Sutra (2012)

Stephen C. Berkwitz et al (eds.), Buddhist Manuscript Cultures: Knowledge, Ritual, and Art (2011)

John Whalen-Bridge & Gary Storhoff (eds.), Writing as Enlightenment: Buddhist American Literature into the Twenty-First Century (2011)

John Whalen-Bridge & Gary Storhoff (eds.), The Emergence of Buddhist American Literature (2009)

Ralph Flores, Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory (2008)

Richard F. Gombrich & Cristina Scherrer-Schaub (eds.), Buddhist Studies: Papers of the 12th World Sanskrit Conference, Vol. 8 (2008)

Deborah Klimburg-Salter et al (eds.), Text, Image and Song in Transdisciplinary Dialogue (2007)

Jeff Humphries, Reading Emptiness: Buddhism and Literature (1999)

Milton C. Winternitz, History of Indian Literature, Volume II: Buddhist and Jaina Literature (1999)

Kogen Mizuno, Buddhist Sutras: Origin, Development, Transmission (1989)

Donald S. Lopez (ed.), Buddhist Hermeneutics (1988)

Roy C. Amore & Larry D. Shinn (ed. & trans.), Lustful Maidens and Ascetic Kings: Buddhist and Hindu Stories of Life (1981)

Shinsho Hanayama, Bibliography on Buddhism (1961)

Buddhism and Jainism share the concepts of karma, rebirth, and the desirability of escaping from rebirth. The literature of both traditions contains many stories about past, and sometimes future, lives which reveal much about these foundational doctrines. Naomi Appleton carefully explores how multi-life stories served to construct, communicate, and challenge ideas about karma and rebirth within early South Asia, examining portrayals of the different realms of rebirth, the potential paths and goals of human beings, and the biographies of ideal religious figures. Appleton also deftly surveys the ability of karma to bind individuals together over multiple lives, and the nature of the supernormal memory that makes multi-life stories available in the first place. This original study not only sheds light on the individual preoccupations of Buddhist and Jain tradition, but contributes to a more complete history of religious thought in South Asia.

In considering medieval illustrated Buddhist manuscripts as sacred objects of cultic innovation, this book explores how and why the South Asian Buddhist book-cult has survived for almost two millennia to the present. A book "manuscript" should be understood as a form of sacred space: a temple in microcosm, not only imbued with divine presence but also layered with the memories of many generations of users. Kim argues that illustrating a manuscript with Buddhist imagery not only empowered it as a three-dimensional sacred object, but also made it a suitable tool for the spiritual transformation of medieval Indian practitioners. Through a detailed historical analysis, she suggests that while Buddhism’s disappearance in eastern India was a slow and gradual process, the Buddhist book-cult played an important role in sustaining its identity. In addition, by examining the physical traces left by later Nepalese users and the contemporary ritual use of the book in Nepal, Kim shows how human agency was critical in perpetuating and intensifying the potency of a manuscript as a sacred object throughout time.

This work explores how religious and cultural practices in premodern Asia were shaped by literary and artistic traditions as well as by Buddhist material culture. This study of Buddhist texts focuses on the significance of their material forms rather than their doctrinal contents, and examines how and why they were made. Collectively, the book offers cross-cultural and comparative insights into the transmission of Buddhist knowledge and the use of texts and images as ritual objects in the artistic and aesthetic traditions of Buddhist cultures. Drawing on case studies from India, Gandhara, Sri Lanka, Thailand, Mongolia, China and Nepal, the chapters included investigate the range of interests and values associated with producing and using written texts, and the roles manuscripts and images play in the transmission of Buddhist texts and in fostering devotion among Buddhist communities. Contributions are by reputed scholars in Buddhist Studies and represent diverse disciplinary approaches from religious studies, art history, anthropology, and history.

This work connects ancient Buddhist attitudes and ideas with postmodern theory and aesthetics, concluding that the closest thing in Western culture to the Middle Way of Buddhism is not any sort of theory or philosophy, but the practice of literature. The book draws on scholarship and criticism in literary theory, philosophy, and science to speculate about the possible common ground between literary and Buddhist practices, aiming not so much to elucidate the ancient traditions of Buddhism as to seek ways in which literature might be integrated into a truly Western practice of Buddhism that would remain philosophically true to its Eastern roots.

Language, Logic, and Semiotics

Eun-Su Cho, Language and Meaning: Buddhist Interpretations of the "Buddha's Word" in Indian and East Asian Perspectives (2020)

Manel Herat (ed.), Buddhism and Linguistics: Theory and Philosophy (2017)

Sangharakshita, Metaphors, Magic, and Mystery: An Anthology of Writings and Teachings on Words and Their Relation to the Truth (2015)

Koji Tanaka et al (eds.), The Moon Points Back (2015)

Youxuan Wang, Buddhism and Deconstruction: Towards a Comparative Semiotics (2015)

Jayant Burde, Buddhist Logic and Quantum Dilemma (2012)

The Cowherds, Moonshadows: Conventional Truth in Buddhist Philosophy (2010)

Jay L. Garfield et al (eds.), Pointing at the Moon: Buddhism, Logic, Analytic Philosophy (2009)

Jin Y. Park (ed.), Buddhisms and Deconstructions (2006)

Alex Wayman, A Millennium of Buddhist Logic (1999)

Asanga tilakaratne, nirvana and ineffability: a study of the buddhist theory of reality and language (1993).

R.S.Y. Chi, Buddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-chi's Great Commentary on the Nyayapravesa (1990)

Joan Stambaugh, The Real Is Not the Rational (1986)

G.M. Sprung (ed.), The Problem of Two Truths in Buddhism and Vedanta (1973)

T. Stcherbatsky, Buddhist Logic, 2 vols. (1962)

Meditation, Mindfulness, and Insight

David L. McMahan, Rethinking Meditation: Buddhist Meditative Practices in Ancient and Modern Worlds (2023)

Farah Godrej, Freedom Inside? Yoga and Meditation in the Carceral State (2022)

Bhikkhu Analayo, Developments in Buddhist Meditation Traditions: The Interplay Between Theory and Practice (2022)

L.S. Cousins, Meditations of the Pali Tradition: Illuminating Buddhist Doctrine, History, and Practice, ed. Sarah Shaw (2022)

Paul Dennison, Jhana Consciousness: Buddhist Meditation in the Age of Neuroscience (2022)

Geshe YongDong Losar, Calm Breath, Calm Mind: A Guide to the Healing Power of Breath, ed. Bernadette Wyton (2022)

B. Alan Wallace, The Art of Transforming the Mind: A Meditator’s Guide to the Tibetan Practice of Lojong (2022)

Karen O'Brien-Kop, Rethinking 'Classical Yoga' and Buddhism: Meditation, Metaphors and Materiality (2021)

Vajradevi, Uncontrived Mindfulness: Ending Suffering Through Attention, Curiosity, and Wisdom (2021)

B. Alan Wallace, Minding Closely: The Four Applications of Mindfulness (2021)

Bhikkhu Analayo, Introducing Mindfulness: The Buddhist Background and Practical Exercises (2020)

Bhikkhu Analayo, Mindfulness in Early Buddhism: Characteristics and Functions (2020)

Will Johnson, The Posture of Meditation: A Practical Manual for Meditators of All Traditions (2020)

Sarah Shaw, Mindfulness: Where It Comes From and What It Means (2020)

Bhikkhu Analayo, Mindfulness of Breathing: A Practice Guide and Translations (2019)

Tullio Giraldi, Psychotherapy, Mindfulness and Buddhist Meditation (2019)

Michal Pagis, Inward: Vipassana Meditation and the Embodiment of the Self (2019)

Paramananda, The Myth of Meditation: Restoring Imaginal Ground through Embodied Buddhist Practice (2019)

Ronald Purser, McMindfulness: How Mindfulness Became the New Capitalist Spirituality (2019)

Bhikkhu Analayo, Satipatthana Meditation: A Practice Guide (2018)

John Blofeld, Gateway to Wisdom: Taoist and Buddhist Contemplative and Healing Yogas (2018)

Ratnaguna Hennessey, The Art of Reflection: A Guide to Thinking, Contemplation and Insight on the Buddhist Path (2018)

Hyun-soo Jeon, Samatha, Jhana, and Vipassana. Practice at the Pa-Auk Monastery: A Meditator's Experience, trans. HaNul Jun (2018)

Jack Kornfield & Joseph Goldstein, The Path of Insight Meditation (2018)

Jaime Kucinskas, The Mindful Elite: Mobilizing from the Inside Out (2018)

Dharmachari Shantigarbha, I'll Meet You There: A Practical Guide to Empathy, Mindfulness and Communication (2018)

Lenart Skof & Petri Berndtson (eds.), Atmospheres of Breathing (2018)

Henry Vyner, The Healthy Mind: Mindfulness, True Self, and the Stream of Consciousness (2018)

Bhikkhu Analayo, Mindfully Facing Disease and Death: Compassionate Advice from Early Buddhist Texts (2017)

Keren Arbel, Early Buddhist Meditation: The Four Jhanas as the Actualization of Insight (2017)

Guy Armstrong, Emptiness: A Practical Introduction for Meditators (2017)

Peter Doran, A Political Economy of Attention, Mindfulness and Consumption: Reclaiming the Mindful Commons (2017)

Halvor Eifring (ed.), Meditation and Culture: The Interplay of Practice and Context (2017)

Paramabandhu Groves & Jed Shamel, Mindful Emotion: A Short Course in Kindness (2017)

Bhikkhu Phra Khantipalo, Calm and Insight: A Buddhist Manual for Meditators (2017)

Erik Braun, The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw (2016)

Bob Chisholm & Jeff Harrison (eds.), The Wisdom of Not-Knowing: Essays on Psychotherapy, Buddhism, and Life Experience (2016)

Mahasi Sayadaw, Manual of Insight, trans. Steve Armstrong (2016)

Sayadaw U. Tejaniya, When Awareness Becomes Natural: A Guide to Cultivating Mindfulness in Everyday Life (2016)

Bhikkhu Analayo, Compassion and Emptiness in Early Buddhist Meditation (2015)

Richard P. Boyle, Realizing Awakened Consciousness: Interviews with Buddhist Teachers and a New Perspective on the Mind (2015)

Leigh Brasington, Right Concentration: A Practical Guide to the Jhanas (2015)

Bhikkhu Analayo, Perspectives on Satipatthana (2014)

Manu Bazzano (ed.), After Mindfulness: New Perspectives on Psychology and Meditation (2014)

Amanda Ie et al (eds.), The Wiley Blackwell Handbook of Mindfulness, 2 vols. (2014)

Sarah Shaw, The Spirit of Buddhist Meditation (2014)

Lama Dudjom Dorjee, Stillness, Insight, and Emptiness: Buddhist Meditation from the Ground Up (2013)

J. Mark G. Williams & Jon Kabat-Zinn (eds.), Mindfulness: Diverse Perspectives on Its Meaning, Origins and Applications (2013)

Jinananda, Meditating: A Buddhist View (2012)

Kamalashila, Buddhist Meditation: Tranquillity, Imagination and Insight (2012)

Joe Loizzo, Sustainable Happiness: The Mind Science of Well-Being, Altruism, and Inspiration (2012)

Sangharakshita, The Purpose and Practice of Buddhist Meditation: A Sourcebook of Teachings (2012)

Shaila Catherine, Wisdom Wide and Deep: A Practical Handbook for Mastering Jhana and Vipassana (2011)

Judith Simmer-Brown & Fran Grace (eds.), Meditation and the Classroom: Contemplative Pedagogy for Religious Studies (2011)

Cynthia Thatcher, Just Seeing: Insight Meditation and Sense-Perception (2011)

Bodhipaksa, Wildmind: A Step-by-Step Guide to Meditation (2010)

Arinna Weisman & Jean Smith, The Beginner's Guide to Insight Meditation (2010)

Thomas Cleary, Minding Mind: A Course in Basic Meditation (2009)

Bhante Henepola Gunaratana, Beyond Mindfulness in Plain English: An Introductory Guide to the Jhanas, ed. John Peddicord (2009)

Maitreyabandhu, Life with Full Attention: A Practical Course in Mindfulness (2009)

Stephen Snyder & Tina Rasmussen, Practicing the Jhanas: Traditional Concentration Meditation As Presented by the Ven. Pa Auk Sayadaw (2009)

Alexander Wynne, The Origin of Buddhist Meditation (2009)

Richard Shankman, The Experience of Samadhi: An In-Depth Exploration of Buddhist Meditation (2008)

Sarah Shaw, Introduction to Buddhist Meditation (2008)

Ajahn Brahmavamso, Ajahn Nyanadhammo, & Dharma Dorje, Walking Meditation: Three Expositions (2007)

Gregory Kramer, Insight Dialogue: The Interpersonal Path to Freedom (2007)

Toni Packer, The Silent Question: Meditating in the Stillness of Not-Knowing (2007)

Paramananda, The Body: The Art of Meditation (2007)

Ajahn Brahm, Mindfulness, Bliss, and Beyond: A Meditator's Handbook (2006)

Paramananda, Change Your Mind: A Practical Guide to Buddhist Meditation (2006)

Sarah Shaw, Buddhist Meditation: An Anthology of Texts from the Pali Canon (2006)

Vessantara, The Heart: The Art of Meditation (2006)

Kathleen McDonald, How to Meditate: A Practical Guide (2005)

Vessantara, The Breath: The Art of Meditation (2005)

Bhikkhu Analayo, Satipatthana: The Direct Path to Realization (2004)

Frits Koster, Liberating Insight: Introduction to Buddhist Psychology and Insight Meditation (2004)

Nagabodhi, Metta: The Practice of Loving Kindness (2004)

Larry Rosenberg, Breath by Breath: The Liberating Practice of Insight Meditation (2004)

Sangharakshita, Living with Awareness: A Guide to the Satipatthana Sutta (2004)

Daniel Odier, Meditation Techniques of the Buddhist and Taoist Masters (2003)

John Daishin Buksbazen, Zen Meditation in Plain English (2002)

Bhante Gunaratana, Eight Mindful Steps to Happiness: Walking the Path of the Buddha (2001)

Lewis Richmond, Work as a Spiritual Practice: A Practical Buddhist Approach to Inner Growth and Satisfaction on the Job (2000)

Mitchell Ginsberg, The Far Shore: Vipassana, the Practice of Insight (1999)

A. Charles Muller (trans.), The Sutra of Perfect Enlightenment: Korean Buddhism's Guide to Meditation (1999)

Chih-i, Stopping and Seeing: A Comprehensive Course in Buddhist Meditation trans. Thomas Cleary (1997)

Donald K. Swearer, Secrets of the Lotus: Studies in Buddhist Meditation (1997)

Bhante Henepola Gunaratana, Mindfulness in Plain English (1996)

Sayadaw U. Silananda, The Four Foundations of Mindfulness, ed. Ruth-Inge Heinze (1995)

Claude F. Whitmyer (ed.), Mindfulness and Meaningful Work: Explorations in Right Livelihood (1994)

Johannes Bronkhorst, The Two Traditions of Meditation in Ancient India (1993)

Joseph Goldstein, Insight Meditation: The Practice of Freedom (1993)

Amadeo Sole-Leris, Tranquillity and Insight: An Introduction to the Oldest Form of Buddhist Meditation (1992)

Charles Luk, Secrets of Chinese Meditation: Self-Cultivation by Mind Control As Taught in the Ch'an, Mahayana and Taoist Schools in China (1991)

Chögyam Trungpa, Meditation in Action (1991)

Geshe G. Lodro, Walking Through Walls: A Presentation of Tibetan Meditation (1990)

Joseph Goldstein, The Experience of Insight: A Simple and Direct Guide to Buddhist Meditation (1987)

Bhikkhu Nanamoli, Mindfulness of Breathing: Buddhist Texts from the Pāli Canon and Extracts from the Pali Commentaries (1982)

Nyanaponika Thera (ed. & trans.), The Heart of Buddhist Meditation (1973)

Western society has never been more interested in interiority. Indeed, it seems more and more people are deliberately looking inward—toward the mind, the body, or both. Pagis’s book focuses on one increasingly popular channel for the introverted gaze: vipassana meditation, which has spread from Burma to more than forty countries and counting. Lacing her account with vivid anecdotes and personal stories, Pagis turns our attention not only to the practice of vipassana but to the communities that have sprung up around it. This work is also a social history of the westward diffusion of Eastern religious practices spurred on by the lingering effects of the British colonial presence in India. At the same time Pagis asks knotty questions about what happens when we continually turn inward, as she investigates the complex relations between physical selves, emotional selves, and our larger social worlds. Her book sheds new light on evergreen topics such as globalization, social psychology, and the place of the human body in the enduring process of self-awareness.

Mindful meditation is now embraced in virtually all corners of society today, from K-12 schools to Fortune 100 companies, and its virtues extolled by national and international media almost daily. It is thought to benefit our health and overall well-being, to counter stress, to help children pay attention, and to foster creativity, productivity and emotional intelligence. Yet in the 1960s and 1970s meditation was viewed as a marginal, counter-cultural practice, or a religious ritual for Asian immigrants. How did mindfulness become mainstream? Kucinskas reveals who is behind the mindfulness movement, and the engine they built to propel mindfulness into public consciousness. Drawing on over a hundred first-hand accounts with top scientists, religious leaders, educators, business people and investors, Kucinskas shows how this highly accomplished, affluent group in America transformed meditation into an appealing set of contemplative practices. Rather than relying on confrontation and protest to make their mark and improve society, the contemplatives sought a cultural revolution by building elite networks and advocating the benefits of meditation across professions. But this idealistic myopia came to reinforce some of the problems it originally aspired to solve. A critical look at this Buddhist-inspired movement, this book explores how elite movements can spread and draws larger lessons for other social, cultural, and religious movements across institutions and organizations.

This book offers a new interpretation of the relationship between 'insight practice' (satipatthana) and the attainment of the four jhanas (i.e., right samadhi ), a key problem in the study of Buddhist meditation. The author challenges the traditional Buddhist understanding of the four jhanas as states of absorption, and shows how these states are the actualization and embodiment of insight (vipassana). It proposes that the four jhanas and what we call 'vipassana' are integral dimensions of a single process that leads to awakening. This book demonstrates that the distinction between the 'practice of serenity' (samatha-bhavana) and the 'practice of insight' (vipassana-bhavana) – a fundamental distinction in Buddhist meditation theory – is not applicable to early Buddhist understanding of the meditative path. It seeks to show that the common interpretation of the jhanas as 'altered states of consciousness', absorptions that do not reveal anything about the nature of phenomena, is incompatible with the teachings of the Pali Nikayas. By carefully analyzing the descriptions of the four jhanas in the early Buddhist texts in Pali, their contexts, associations and meanings within the conceptual framework of early Buddhism, the relationship between this central element in the Buddhist path and 'insight meditation' becomes revealed in all its power. This book will be of interest to scholars of Buddhist studies, Asian philosophies and religions, as well as serious practitioners of insight meditation.

Dharma practice comprises a wide range of wise instructions and skillful means. As a result, meditators may be exposed to a diversity of approaches to the core teachings and the meditative path--and that can be confusing at times. In this clear and accessible exploration, Dharma teacher and longtime meditator Richard Shankman unravels the mix of differing, sometimes conflicting, views and traditional teachings on how samadhi (concentration) is understood and taught. In part one, Richard Shankman explores the range of teachings and views about samadhi in the Theravada Pali tradition, examines different approaches, and considers how they can inform and enrich our meditation practice. Part two consists of a series of interviews with prominent contemporary Theravada and vipassana (insight) Buddhist teachers. These discussions focus on the practical experience of samadhi, bringing the theoretical to life and offering a range of applications.

Monasticism

Stephen J. Davis, Monasticism: A Very Short Introduction (2018)

Susan Andrews et al (eds.), Rules of Engagement: Medieval Traditions of Buddhist Monastic Regulation (2017)

Bhikkhu Khantipalo, Banner of the Arahants: Buddhist Monks and Nuns from the Buddha's Time Till Now (2016)

Jeffrey Samuels, Attracting the Heart: Social Relations and the Aesthetics of Emotion in Sri Lankan Monastic Culture (2016)

Malcolm Voyce, Foucault, Buddhism and Disciplinary Rules (2016)

Bhikkhu Nyanatusita, Analysis of the Bhikkhu Patimokkha (2014)

Bhikkhu Nyanatusita (ed. & trans.), The Bhikkhu Patimokkha: A Word by Word Translation (2014)

Tim Ward, What the Buddha Never Taught (2013)

Jonathan A. Silk, Managing Monks: Administrators and Administrative Roles in Indian Buddhist Monasticism (2008)

Jotiya Dhirasekera, Buddhist Monastic Discipline: A Study of Its Origin and Development in Relation to the Sutta and Vinaya Pitakas (2007)

Li Rongxi & Albert A. Dalia (trans.), Lives of Great Monks and Nuns (2006)

Koichi Shinohara & Phyllis Granoff, Speaking of Monks: From Benares to Beijing (2006)

William Bodiford (ed.), Going Forth: Visions of Buddhist Vinaya (2005)

Pierre Pichard & Francois Lagirarde, The Buddhist Monastery: A Cross-Cultural Survey (2003)

Ann Heirman, Rules for Nuns According to the Dharmaguptakavinaya: "The Discipline in Four Parts" (2002)

Venerable Bhikshuni Wu Yin, Choosing Simplicity: A Commentary on the Bhikshuni Pratimoksha, ed. Bhikshuni Thubten Chodron, trans. Bhikshuni Jendy Shih (2001)

W. Pachow, A Comparative Study of the Pratimoksa: On the Basis of its Chinese, Tibetan, Sanskrit, and Pali Versions (2000)

Charles S. Prebish, Buddhist Monastic Discipline: The Sanskrit Pratimoksa Sutras of the Mahasamghikas and Mulasarvastivadins (1996)

Charles S. Prebish, A Survey of Vinaya Literature, Volume One (1996)

Thanissaro Bhikkhu, The Buddhist Monastic Code, 2 vols. (1994)

Charles Wei-hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Behavioral Codes and the Modern World (1994)

Gunaratne Panabokke, History of the Buddhist Sangha in India and Sri Lanka (1993)

Sunanda Putuwar, The Buddhist Sangha: Paradigm of the Ideal Human Society (1991)

Mohan Wijayaratna, Buddhist Monastic Life, according to the Texts of the Theravada Tradition (1990)

Walpola Rahula, The Heritage of the Bhikkhu (1987)

Heinz Bechert & Richard Gombrich (eds.), The World of Buddhism: Buddhist Monks and Nuns in Society and Culture (1984)

John C. Holt, Discipline: The Canonical Buddhism of the Vinayapitaka (1983)

Nandasena ratnapala (ed. & trans.), the katikavatas: laws of the buddhist order of ceylon from the 12th century to the 18th century (1971).

Nalinaksha Dutt, Early Monastic Buddhism, 2 vols. (1960)

Sukumar Dutt, Early Buddhist Monachism (1960)

Erich Frauwallner, The Earliest Vinaya and the Beginnings of Buddhist Literature (1956)

Recent years have seen heightened interest in the ritual, juridical, and generally practical aspects of the Buddhist tradition. The contributions to this edited volume build on this trend while venturing beyond the established boundaries of discourse in specialized academic disciplines, presenting state-of-the-art research on the vinaya in all of its breadth and depth. They do so not only by tracing Buddhist textual traditions but also by showcasing the vast variety of practices that are the object of such regulations and throw a new light on the social implications such protocols have had in South, Central, and East Asia.

Vinaya, one of the three main categories of Buddhist scripture, functions not only as a type of canon law, but also as a founding charter for Buddhist institutional practice in East Asia. In its role as a scriptural charter, vinaya has justified widely dissimilar approaches to religious life as Buddhist orders in different times and places have interpreted it in contradictory ways. In the resulting tension between scripture and practice, certain kinds of ceremonial issues acquire profound social, psychological, doctrinal, and soteriological significance in Buddhism. This collection focuses on these issues over a wide sweep of history--from early fifth-century China to modern Japan--to provide readers with a rich overview of the intersection of doctrinal, ritual, and institutional concerns in the development of East Asian Buddhist practices. Despite the crucial importance of vinaya, especially for understanding Buddhism in East Asia, very little scholarship in Western languages exists on this fascinating topic. The essays presented here, written by senior scholars in the field, address how actual people responded to local social and cultural imperatives by reading scripture in innovative ways to give new life to tradition. They place real people, practices, and institutions at the center of each account, revealing both diversity and unity in Buddhist customs.

This work discusses the precepts and lifestyle of fully ordained nuns within the Buddhist tradition. The ordination vows act as guidelines to promote harmony both within the individual and within the community by regulating and thereby simplifying one's relationships to other sangha members and laypeople, as well as to the needs of daily life. Observing these precepts and practicing the Buddhadharma brings incredible benefit to oneself and others. Since the nuns' precepts include those for monks and have additional rules for nuns, this book is useful for anyone interested in monastic life. As a record of women's struggle not only to achieve a life of self-discipline, but also to create harmonious independent religious communities of women, this volume is a pioneering work.

This book provides a vivid and detailed picture of the daily life and religious practices of Buddhist monks and nuns in the classic period of Theravada Buddhism. The author describes the way in which the Buddha's disciples institutionalized and ritualized his teachings about food, dress, money, chastity, solitude, and discipleship. This tradition represents an ideal of religious life that has been followed in India and South Asia for more than two thousand years. The introduction by Steven Collins describes Theravada Buddhist literature, discusses the issue of the historical reliability of the texts, and offers extensive suggestions for further reading. The book will be of interest to scholars and students in Asian studies, religious studies, anthropology, and history.

Medicine & Health

C. Pierce Salguero, A Global History of Buddhism and Medicine (2022)

C. Pierce Salguero & Andrew Macomber (eds.), Buddhist Healing in Medieval China and Japan (2020)

C. Pierce Salguero (ed.), Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (2019)

Katja Triplett, Buddhism and Medicine in Japan: A Topical Survey (500-1600 CE) of a Complex Relationship (2019)

Thomas N. Patton, The Buddha's Wizards: Magic, Protection, and Healing in Burmese Buddhism (2018)

C. Pierce Salguero, Buddhism and Medicine: An Anthology of Premodern Sources (2017)

C. Pierce Salguero, Traditional Thai Medicine: Buddhism, Animism, Yoga, Ayurveda (2016)

Jan Chozen Bays, Jizo Bodhisattva: Modern Healing & Traditional Buddhist Practice (2015)

Janet Gyatso, Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (2015)

C. Pierce Salguero, Translating Buddhist Medicine in Medieval China (2014)

Andrew E. Goble, Confluences of Medicine in Medieval Japan: Buddhist Healing, Chinese Knowledge, Islamic Formulas, and Wounds of War (2011)

Paul Brenner, Buddha in the Waiting Room: Simple Truths about Health, Illness, and Healing (2007)

Michel Strickmann, Chinese Magical Medicine (2005)

Sharon Cameron, Beautiful Work: A Meditation on Pain (2000)

Raoul Birnbaum, The Healing Buddha (1980)

Pluralism & Tolerance: Buddhism & Other Religions

C.V. Jones (ed.), Buddhism and Its Religious Others: Historical Encounters and Representations (2022)

R. Michael Feener & Anne M. Blackburn (eds.), Buddhist and Islamic Orders in Southern Asia: Comparative Perspectives (2021)

Jijimon Alakkalam Joseph, Christian-Zen Dialogue: Sacred Stories As a Starting Point for Interfaith Dialogue (2021)

Yongho Francis Lee, Mysticism and Intellect in Medieval Christianity and Buddhism (2021)

Monica Sanford, Kalyanamitra: A Model for Buddhist Spiritual Care, Volume 1 (2021)

Douglas S. Duckworth, J. Abraham Vélez de Cea, & Elizabeth J. Harris (eds.), Buddhist Responses to Religious Diversity: Theravada and Tibetan Perspectives (2020)

Pehr Granqvist, Attachment in Religion and Spirituality: A Wider View (2020)

Harold Coward, Word, Chant, and Song: Spiritual Transformation in Hinduism, Buddhism, Islam, and Sikhism (2019)

Peter Harvey, Buddhism and Monotheism (2019)

S. Mark Heim, Crucified Wisdom: Theological Reflection on Christ and the Bodhisattva (2018)

J. Abraham Velez de Cea, The Buddha and Religious Diversity (2017)

Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes Towards Religious Others (2017)

Anh Q. Tran (ed. & trans.), Gods, Heroes, and Ancestors: An Interreligious Encounter in Eighteenth-Century Vietnam (2017)

Gavin D'Costa & Ross Thompson (eds.), Buddhist-Christian Dual Belonging: Affirmations, Objections, Explorations (2016)

Hugh Nicholson, The Spirit of Contradiction in Christianity and Buddhism (2016)

Corinna Nicolaou, A None's Story: Searching for Meaning Inside Christianity, Judaism, Buddhism, and Islam (2016)

John Raymaker, Bernard Lonergan's Third Way of the Heart and Mind: Bridging Some Buddhist-Christian-Muslim-Secularist Misunderstandings with a Global Secularity Ethics (2016)

Perry Schmidt-Leukel, Buddhism, Christianity and the Question of Creation: Karmic or Divine? (2016)

Alan Cole, Fetishizing Tradition: Desire and Reinvention in Buddhist and Christian Narratives (2015)

Gavin Flood, The Truth Within: A History of Inwardness in Christianity, Hinduism, and Buddhism (2015)

Jan van Bragt, Interreligious Affinities: Encounters with the Kyoto School and the Religions of Japan, ed. James W. Heisig et al (2014)

Donald S. Lopez, Jr. & Peggy McCracken, In Search of the Christian Buddha: How an Asian Sage Became a Medieval Saint (2014)

Paul Gwynne, Buddha, Jesus and Muhammad: A Comparative Study (2013)

Michael Pye & Robert Morgan (eds.), The Cardinal Meaning: Essays in Comparative Hermeneutics. Buddhism and Christianity (2013)

John Ross Carter, In the Company of Friends: Exploring Faith with Buddhists and Christians (2012)

Kari Storstein Haug, Interpreting Proverbs 11:18-31, Psalm 73, and Ecclesiastes 9:1-12 in Light of, and As a Response to, Thai Buddhist Interpretations (2012)

Peter D. Hershock, Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future (2012)

Kazuo Muto, Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue from the Kyoto School, ed. Martin Repp, trans. Jan van Bragt (2012)

Perry Schmidt-Leukel (ed.), Buddhism and Religious Diversity: Critical Concepts in Religious Studies (2012)

Amos Yong, Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue (2012)

Amos Yong, Pneumatology and the Christian-Buddhist Dialogue (2012)

Rose Drew, Buddhist and Christian? An Exploration of Dual Belonging (2011)

Daniel Dubuisson, Wisdoms of Humanity: Buddhism, Paganism, and Christianity (2011)

Eileen Rizo-Patron & Richard Kearney (eds.), Traversing the Heart: Journeys of the Inter-religious Imagination (2010)

Jin Baek, Nothingness: Tadao Ando's Christian Sacred Space (2009)

B. Alan Wallace, Mind in the Balance: Meditation in Science, Buddhism, & Christianity (2009)

Winston L. King, Buddhism and Christianity: Some Bridges of Understanding (2008)

Paul O. Ingram, Buddhist-Christian Dialogue in an Age of Science (2007)

Rita M. Gross & Terry C. Muck (eds.), Christians Talk about Buddhist Meditation, Buddhists Talk about Christian Prayer (2003)

John Raymaker, Empowering the Lonely Crowd: Pope John Paul II, Lonergan, and Japanese Buddhism (2003)

John Raymaker, A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (2002)

J.P. Williams, Denying Divinity: Apophasis in the Patristic Christian and Soto Zen Buddhist Traditions (2001)

Rita M. Gross & Terry C. Muck (eds.), Buddhists Talk about Jesus, Christians Talk about the Buddha (2000)

Sallie B. King & Paul O. Ingram (eds.), The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng (1999)

Fritz Buri, The Buddha-Christ As the Lord of the True Self: The Religious Philosophy of the Kyoto School and Christianity, trans. Harold H. Oliver (1997)

Robert R. Magliola, On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (1997)

Donald W. Mitchell & James Wiseman, O.S.B., eds., The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (1997)

Denise Lardner Carmody & John Tully Carmody, In the Path of the Masters: Understanding the Spirituality of Buddha, Confucius, Jesus, and Muhammad (1996)

John Tully Carmody & Denise Lardner Carmody, Serene Compassion: A Christian Appreciation of Buddhist Holiness (1996)

David Loy (ed.), Healing Deconstruction: Postmodern Thought in Buddhism and Christianity (1996)

Masao Abe, Buddhism and Interfaith Dialogue, ed. Steven Heine (1995)

Russell H. Bowers, Someone or Nothing? Nishitani's "Religion and Nothingness" as a Foundation for Christian-Buddhist Dialogue (1995)

John b. cobb, jr., & christopher a. ives (eds.), the emptying god: a buddhist-jewish-christian conversation (1990).

Donald S. Lopez & Steven C. Rockefeller (eds.), The Christ and the Bodhisattva (1987)

Hajime Nakamura, Buddhism in Comparative Light (1986)

Hans waldenfels, absolute nothingness: foundations for a buddhist-christian dialogue, trans. james w. heisig (1980).

Lynn A. De Silva, The Problem of the Self in Buddhism and Christianity (1979)

D.T. Suzuki, Mysticism: Christian and Buddhist (1976)

James W. Boyd, Satan and Māra: Christian and Buddhist Symbols of Evil (1975)

J. Estlin Carpenter, Buddhism and Christianity: A Contrast and Parallel (1922)

Though a minority religion in Vietnam, Christianity has been a significant presence in the country since its arrival in the sixteenth century. In this volume, Tran offers the first English translation of the recently discovered 1752 manuscript Tam Giao Chu Vong (The Errors of the Three Religions). Structured as a dialogue between a Christian priest and a Confucian scholar, this anonymously authored manuscript paints a rich picture of the three traditional Vietnamese religions: Confucianism, Buddhism, and Daoism. The work explains and evaluates several religious beliefs, customs, and rituals of eighteenth-century Vietnam, many of which are still in practice today. In addition, it contains a trove of information on the challenges and struggles that Vietnamese Christian converts had to face in following the new faith.

The cognitive science of religion has shown that abstract religious concepts within many established religious traditions often fail to correspond to what the majority of their adherents actually believe. Yet the cognitive approach to religion is largely silent on the question of how the doctrinal views developed in the first place. Nicholson aims to fill this gap by arguing that such doctrines can be understood as developing out of social identity processes. He focuses on the historical development of the Christian doctrine of consubstantiality, the claim that the Son is of the same substance as the Father, and the Buddhist doctrine of no-self, the claim that the personality is reducible to its impersonal physical and psychological constituents. Nicholson argues that that these doctrines were each the products of intra- and inter-religious rivalry, in which one faction tried to get the upper hand over its ingroup rivals by maximizing the contrast with the dominant outgroup. Thus the theologians of the fourth century developed the concept of consubstantiality in the context of an effort to maximize, against their rivals, the contrast with Christianity's archetypal "other," Judaism. Similarly, the no-self doctrine stemmed from an effort to maximize, against the so-called Personalist schools of Buddhism, the contrast with Brahmanical Hinduism with its doctrine of an unchanging and eternal self. In this way, Nicholson shows how religious traditions can back themselves into doctrinal positions that they must retrospectively justify.

Diversity matters. Whether in the context of ecosystems, education, the workplace, or politics, diversity is now recognized as a fact and as something to be positively affirmed. But what is the value of diversity? What explains its increasing significance? This book is a groundbreaking response to these questions and to the contemporary global dynamics that make them so salient. Peter D. Hershock examines the changes of the last century to show how the successes of Western-style modernity and industrially-powered markets have, ironically, coupled progressive integration and interdependence with the proliferation of political, economic, social, cultural, and environmental differences. Global predicaments like climate change and persistent wealth inequalities compel recognition that we are in the midst of an era-defining shift from the primacy of the technical to that of the ethical. Yet, neither modern liberalism nor its postmodern critiques have offered the resources needed to address such challenges. Making use of Buddhist and ecological insights, Hershock's book develops a qualitatively rich conception of diversity as an emerging value and global relational commons, forwarding an ethics of interdependence and responsive virtuosity that opens prospects for a paradigm shift in our pursuits of equity, freedom, and democratic justice.

Based around an interview with Tadao Ando, this book explores the influence of the Buddhist concept of nothingness on Ando’s Christian architecture, and sheds new light on the cultural significance of the buildings of one of the world’s leading contemporary architects. Specifically, this book situates Ando’s churches, particularly his world-renowned Church of the Light (1989), within the legacy of nothingness expounded by Kitaro Nishida (1870-1945), the father of the Kyoto Philosophical School. Linking Ando’s Christian architecture with a philosophy originating in Mahayana Buddhism illuminates the relationship between the two religious systems, as well as tying Ando’s architecture to the influence of Nishida on post-war Japanese art and culture.

Clinical Psychology & Psychotherapy

Laura Burges, The Zen Way of Recovery: An Illuminated Path out of the Darkness of Addiction (2023)

Mark Epstein, The Zen of Therapy: Uncovering a Hidden Kindness in Life (2022)

John Davis, The Diamond Approach: An Introduction to the Teachings of A.H. Almaas (2021)

Hyunsoo Jeon, Buddhist Psychotherapy: Wisdom from Early Buddhist Teaching (2021)

Arnold Kozak, The Buddha Was a Psychologist: A Rational Approach to Buddhist Teachings (2021)

Joseph Bobrow, Zen and Psychotherapy: Partners in Liberation (2020)

Michal Barnea-Astrog, Psychoanalytic and Buddhist Reflections on Gentleness: Sensitivity, Fear, and the Drive Towards Truth (2019)

Ira Helderman, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (2019)

Wakoh Shannon Hickey, Mind Cure: From Meditation to Medicine (2019)

Itai Ivtzan (ed.), Handbook of Mindfulness-Based Programmes: Mindfulness Interventions from Education to Health and Therapy (2019)

Christian U. Krägeloh et al, Mindfulness-Based Intervention Research: Characteristics, Approaches, and Developments (2019)

Paul C. Cooper, Zen Insight, Psychoanalytic Action (2018)

Yorai Sella, From Dualism to Oneness in Psychoanalysis: A Zen Perspective on the Mind-Body Question (2018)

Manu Bazzano, Zen and Therapy: Heretical Perspectives (2017)

Pilar Jennings, To Heal a Wounded Heart: The Transformative Power of Buddhism and Psychotherapy in Action (2017)

Peg LeVine, Classic Morita Therapy: Consciousness, Zen, Justice and Trauma (2017)

Joseph Loizzo et al (eds.), Advances in Contemplative Psychotherapy: Accelerating Healing and Transformation (2017)

Padmasiri de Silva, Emotions and the Body in Buddhist Contemplative Practice and Mindfulness-Based Therapy: Pathways of Somatic Intelligence (2017)

Itai Ivtzan & Tim Lomas (eds.), Mindfulness in Positive Psychology: The Science of Meditation and Well-Being (2016)

Richard W. Sears, The Sense of Self: Perspectives from Science and Zen Buddhism (2016)

Erik van den Brink & Frits Koster, Mindfulness-Based Compassionate Living: A New Training Programme to Deepen Mindfulness with Heartfulness (2015)

Mark Epstein, Going to Pieces Without Falling Apart: A Buddhist Perspective on Wholeness (2015)

Padmasiri De Silva, An Introduction to Buddhist Psychology and Counselling: Pathways of Mindfulness-Based Therapies (2014)

Anthony Molino (ed.), Crossroads in Psychoanalysis, Buddhism, and Mindfulness: The Word and the Breath (2013)

Jeffrey B. Rubin, Psychotherapy and Buddhism: Toward an Integration (2013)

Cheryl A. Giles & Willa B. Miller (eds.), The Arts of Contemplative Care: Pioneering Voices in Buddhist Chaplaincy and Pastoral Work (2012)

Barry Magid, Ordinary Mind: Exploring the Common Ground of Zen and Psychoanalysis (2012)

Jeremy D. Safran (ed.), Psychoanalysis and Buddhism: An Unfolding Dialogue (2012)

B. Alan Wallace, The Taboo of Subjectivity: Toward a New Science of Consciousness (2011)

Maurits G.T. Kwee (ed.), New Horizons in Buddhist Psychology: Relational Buddhism for Collaborative Practitioners (2010)

Andrew Olendzki, Unlimiting Mind: The Radically Experiential Psychology of Buddhism (2010)

Anne Maiden Brown et al, The Tibetan Art of Parenting: From Before Conception Through Early Childhood (2009)

Paul C. Cooper, The Zen Impulse and the Psychoanalytic Encounter (2009)

Marvin Levine, The Positive Psychology of Buddhism and Yoga (2009)

Dale Mathers et al (eds.), Self and No-Self: Continuing the Dialogue Between Buddhism and Psychotherapy (2009)

Mark Epstein, Psychotherapy Without the Self: A Buddhist Perspective (2008)

Maurits Kwee et al (eds.), Horizons in Buddhist Psychology (2006)

Robert Langan & Robert Coles, Minding What Matters: Psychotherapy and the Buddha Within (2006)

Dinesh Kumar Nauriyal, Michael S. Drummond, & Y.B. Lal (eds.), Buddhist Thought and Applied Psychological Research: Transcending the Boundaries (2006)

Padmasiri de Silva, An Introduction to Buddhist Psychology, 4th ed. (2005)

Harvey B. Aronson, Buddhist Practice on Western Ground: Reconciling Eastern Ideals and Western Psychology (2004)

Seth Robert Segall (ed.), Encountering Buddhism: Western Psychology and Buddhist Teachings (2003)

David Brazier, The Feeling Buddha: A Buddhist Psychology of Character, Adversity, and Passion (2002)

Radmila Moacanin, The Essence of Jung's Psychology and Tibetan Buddhism: Western and Eastern Paths to the Heart (2002)

Mark Epstein, Going on Being: Buddhism and the Way of Change: A Positive Psychology for the West (2001)

John Welwood, Toward a Psychology of Awakening: Buddhism, Psychotherapy, and the Path of Personal and Spiritual Transformation (2000)

Gay Watson, The Resonance of Emptiness: A Buddhist Inspiration for a Contemporary Psychotherapy (1998)

David Brazier, Zen Therapy: Transcending the Sorrows of the Human Mind (1997)

Christopher deCharms, Two Views of Mind: Abhidharma and Brain Science (1997)

Mark Epstein, Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective (1995)

John R. Suler, Contemporary Psychoanalysis and Eastern Thought (1993)

Nathan Katz (ed.), Buddhist and Western Psychology (1983)

Mindfulness and yoga are widely said to improve mental and physical health, and booming industries have emerged to teach them as secular techniques. This movement is typically traced to the 1970s, but it actually began a century earlier. Hickey shows that most of those who first advocated meditation for healing were women: leaders of the "Mind Cure" movement, which emerged during the late nineteenth and early twentieth centuries. Instructed by Buddhist and Hindu missionaries, many of these women believed that by transforming consciousness, they could also transform oppressive conditions in which they lived. For women - and many African-American men - "Mind Cure" meant not just happiness, but liberation in concrete political, economic, and legal terms. In response to the perceived threat posed by this movement, white male doctors and clergy with elite academic credentials began to channel key Mind Cure methods into "scientific" psychology and medicine. As mental therapeutics became medicalized and commodified, the religious roots of meditation, like the social-justice agendas of early Mind Curers, fell by the wayside. Although characterized as "universal," mindfulness has very specific historical and cultural roots, and is now largely marketed by and accessible to affluent white people. Hickey examines religious dimensions of the Mindfulness movement and clinical research about its effectiveness. By treating stress-related illness individualistically, she argues, the contemporary movement obscures the roles religious communities can play in fostering civil society and personal well-being, and diverts attention from systemic factors fueling stress-related illness, including racism, sexism, and poverty.

Drawing from original source material, contemporary scholarship, and Wilfred Bion’s psychoanalytic writings, this book introduces the Zen notion of gūjin, or total exertion, and elaborates a realizational perspective that integrates Zen Buddhism and psychoanalysis. Developed by the thirteenth-century Zen teacher and founder of the Japanese Soto Zen school, Eihei Dogen, gūjin finds expression and is referenced in various contemporary scholarly and religious commentaries. This book explains this pivotal Zen concept and addresses themes by drawing from translated source material, academic scholarship, traditional Zen kōans and teaching stories, extensive commentarial literature, interpretive writings by contemporary Soto Zen teachers, psychoanalytic theory, clinical material, and poetry, as well as the author’s thirty years of personal experience as a psychoanalyst, supervisor, psychoanalytic educator, ordained Soto Zen priest, and transmitted Soto Zen teacher. From a realizational perspective that integrates Zen and psychoanalytic concepts, the book extends the scope and increases the effectiveness of clinical work for the psychotherapist, and facilitates deepened experiences for the meditation practitioner.

This collection brings together the latest thinking in these two important disciplines. Positive psychology, the science of well-being and strengths, is the fastest growing branch of psychology, offering an optimal home for the research and application of mindfulness. As we contemplate mindfulness in the context of positive psychology, meaningful insights are being revealed in relation to our mental and physical health. The book features chapters from leading figures from mindfulness and positive psychology, offering an exciting combination of topics. Mindfulness is explored in relation to flow, meaning, parenthood, performance, sports, obesity, depression, pregnancy, spirituality, happiness, mortality, and many other ground-breaking topics. This is an invitation to rethink about mindfulness in ways that truly expands our understanding of well-being. The work will appeal to a readership of students and practitioners, as well as those interested in mindfulness, positive psychology, or other relevant areas such as education, healthcare, clinical psychology, counselling psychology, occupational psychology, and coaching. The contributors explore cutting edge theories, research, and practical exercises, which will be relevant to all people interested in this area, and particularly those who wish to enhance their well-being via mindfulness.

Immersed in Buddhist psychology prior to studying Western psychiatry, Dr. Mark Epstein first viewed Western therapeutic approaches through the lens of the East. This posed something of a challenge. Although both systems promise liberation through self-awareness, the central tenet of Buddha's wisdom is the notion of no-self, while the central focus of Western psychotherapy is the self. This book, which includes writings from the past twenty-five years, wrestles with the complex relationship between Buddhism and psychotherapy and offers nuanced reflections on therapy, meditation, and psychological and spiritual development. A best-selling author and popular speaker, Epstein has long been at the forefront of the effort to introduce Buddhist psychology to the West. His unique background enables him to serve as a bridge between the two traditions, which he has found to be more compatible than at first thought. Engaging with the teachings of the Buddha as well as those of Freud and Winnicott, he offers a compelling look at desire, anger, and insight and helps reinterpret the Buddha's Four Noble Truths and central concepts such as egolessness and emptiness in the psychoanalytic language of our time.

Philosophical Psychology & Philosophy of Mind

John Peacock & Martine Batchelor (eds.), The Definition, Practice and Psychology of Vedana: Knowing How It Feels (2019)

Philip J. Ivanhoe et al (eds.), The Oneness Hypothesis: Beyond the Boundary of Self (2018)

Rick Repetti, Buddhism, Meditation, and Free Will: A Theory of Mental Freedom (2018)

Padmasiri de Silva, The Psychology of Emotions and Humour in Buddhism (2018)

Gert Hofmann & Snježana Zorić (eds.), Presence of the Body: Awareness in and beyond Experience (2016)

Irina Kuznetsova et al (eds.), Hindu and Buddhist Ideas in Dialogue: Self and No-Self (2016)

Rick Repetti (ed.), Buddhist Perspectives on Free Will: Agentless Agency (2016)

Mark Siderits, Personal Identity and Buddhist Philosophy: Empty Persons, 2nd ed. (2016)

Christian Coseru, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy (2015)

Zhihua Yao, The Buddhist Theory of Self-Cognition (2014)

John Pickering, The Authority of Experience: Essays on Buddhism and Psychology (2013)

Miri Albahari, Analytical Buddhism: The Two-Tiered Illusion of Self (2006)

Stephanie Kaza (ed.), Hooked! Buddhist Writings on Greed, Desire, and the Urge to Consume (2005)

Joan Stambaugh, The Formless Self (1999)

R. S. Khare (ed.), The Eternal Food: Gastronomic Ideas and Experiences of Hindus and Buddhists (1992)

David J. Kalupahana, Principles of Buddhist Psychology (1987)

Yasuo Yuasa, The Body: Toward an Eastern Mind-Body Theory, ed. & trans. Thomas P. Kasulis & Shigenori Nagatomo (1987)

Paul Griffiths, On Being Mindless: Buddhist Meditation and the Mind-Body Problem (1986)

E.R. Sarachchandra, Buddhist Psychology of Perception (1958)

The idea that the self is inextricably intertwined with the rest of the world―the “oneness hypothesis”―can be found in many of the world’s philosophical and religious traditions. Oneness provides ways to imagine and achieve a more expansive conception of the self as fundamentally connected with other people, creatures, and things. Such views present profound challenges to Western hyperindividualism and its excessive concern with self-interest and tendency toward self-centered behavior. This anthology presents a wide-ranging, interdisciplinary exploration of the nature and implications of the oneness hypothesis. While fundamentally inspired by East and South Asian traditions, in which such a view is often critical to their philosophical approach, this collection also draws upon religious studies, psychology, and Western philosophy, as well as sociology, evolutionary theory, and cognitive neuroscience. Contributors trace the oneness hypothesis through the works of East Asian and Western schools, including Confucianism, Mohism, Daoism, Buddhism, and Platonism and such thinkers as Zhuangzi, Kant, James, and Dewey. They intervene in debates over ethics, cultural difference, identity, group solidarity, and the positive and negative implications of metaphors of organic unity. Challenging dominant views that presume that the proper scope of the mind stops at the boundaries of skin and skull, this work shows that a more relational conception of the self is not only consistent with contemporary science but has the potential to lead to greater happiness and well-being for both individuals and the larger wholes of which they are parts.

Since the publication of Mark Siderits' important book in 2003, much has changed in the field of Buddhist philosophy. There has been unprecedented growth in analytic metaphysics, and a considerable amount of new work on Indian theories of the self and personal identity has emerged. Fully revised and updated, and drawing on these changes as well as on developments in the author's own thinking, the second edition explores the conversation between Buddhist and Western Philosophy showing how concepts and tools drawn from one philosophical tradition can help solve problems arising in another. Siderits discusses afresh areas involved in the philosophical investigation of persons, including vagueness and its implications for personal identity, recent attempts by scholars of Buddhist philosophy to defend the attribution of an emergentist account of personhood to at least some Buddhists, and whether a distinctively Buddhist antirealism can avoid problems that beset other forms of ontological anti-foundationalism.

What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy of mind, but also by drawing on the work of Husserl and Merleau-Ponty, Coseru offers a sustained argument that Buddhist philosophers, in particular those who follow the tradition of inquiry initiated by Dignaga and Dharmakirti, have much to offer when it comes to explaining why epistemological disputes about the evidential role of perceptual experience cannot satisfactorily be resolved without taking into account the structure of our cognitive awareness. This work examines the function of perception and its relation to attention, language, and discursive thought, and provides new ways of conceptualizing the Buddhist defense of the reflexivity thesis of consciousness--namely, that each cognitive event is to be understood as involving a pre-reflective implicit awareness of its own occurrence. Coseru advances an innovative approach to Buddhist philosophy of mind in the form of phenomenological naturalism, and moves beyond comparative approaches to philosophy by emphasizing the continuity of concerns between Buddhist and Western philosophical accounts of the nature of perceptual content and the character of perceptual consciousness.

Gathering and interpreting material that is not readily available elsewhere, this book discusses the thought of the Japanese Buddhist philosophers Dogen, Hisamatsu, and Nishitani. Stambaugh develops ideas about the self culminating in the concept of the Formless Self as formulated by Hisamatsu in his book The Fullness of Nothingness and the essay "The Characteristics of Oriental Nothingness," and further explicated by Nishitani in his book Religion and Nothingness. These works show that Oriental nothingness has nothing to do with the 19th- and 20th-century Western concept of nihilism; rather, it is a positive phenomenon: enabling things to be.

Science: Mind & Universe

Thupten Jinpa (ed.), Science and Philosophy in the Indian Buddhist Classics, Volume 2: The Mind, trans. Dechen Rochard & John D. Dunne (2020)

David Presti et al, Mind Beyond Brain: Buddhism, Science, and the Paranormal (2019)

Robert Wright, Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment (2018)

Dusana Dorjee, Neuroscience and Psychology of Meditation in Everyday Life: Searching for the Essence of Mind (2017)

Arri Eisen & Yungdrung Konchok, The Enlightened Gene: Biology, Buddhism, and the Convergence that Explains the World (2017)

Wendy Hasenkamp & Janna R. White (eds.), The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality (2017)

Thupten Jinpa (ed.), Science and Philosophy in the Indian Buddhist Classics, Volume 1: The Physical World (2017)

David L. McMahan & Erik Braun, Meditation, Buddhism, and Science (2017)

Matthieu Ricard & Wolf Singer, Beyond the Self: Conversations Between Buddhism and Neuroscience (2017)

Francisca Cho & Richard Squier, Religion and Science in the Mirror of Buddhism (2015)

Erik J. Hammerstrom, The Science of Chinese Buddhism: Early Twentieth-Century Engagements (2015)

Evan Thompson, Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy (2014)

David P. Barash, Buddhist Biology: Ancient Eastern Wisdom Meets Modern Western Science (2013)

Dusana Dorjee, Mind, Brain and the Path to Happiness: A Guide to Buddhist Mind Training and the Neuroscience of Meditation (2013)

Owen Flanagan, The Bodhisattva's Brain: Buddhism Naturalized (2013)

B. Alan Wallace, Meditations of a Buddhist Skeptic: A Manifesto for the Mind Sciences and Contemplative Practice (2013)

Donald S. Lopez, Jr., The Scientific Buddha: His Short and Happy Life (2012)

Donald S. Lopez, Jr., Buddhism and Science: A Guide for the Perplexed (2011)

Vic Mansfield, Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge (2008)

B. Alan Wallace, Hidden Dimensions: The Unification of Physics and Consciousness (2007)

B. Alan Wallace, Contemplative Science: Where Buddhism and Neuroscience Converge (2006)

His Holiness the Dalai Lama, The New Physics and Cosmology: Dialogues with the Dalai Lama, ed. Arthur Zajonc & Zara Houshmand (2004)

B. Alan Wallace, Choosing Reality: A Buddhist View of Physics and the Mind (2003)

B. Alan Wallace (ed.), Buddhism and Science: Breaking New Ground (2003)

Richard J. Davidson & Anne Harrington (eds.), Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature (2001)

Matthieu Ricard & Trinh Xuan Thuan, The Quantum and the Lotus: A Journey to the Frontiers Where Science and Buddhism Meet (2001)

Daniel Goleman & Robert A.F. Thurman (eds.), MindScience: An East-West Dialogue (1999)

Buddhadasa P. Kirthisinghe, Buddhism and Science (1999)

Robin Cooper, The Evolving Mind: Buddhism, Biology, and Consciousness (1996)

Joanna Macy, Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems (1995)

Luang suriyabongs, buddhism in the light of modern scientific ideas, rev. ed. (1960).

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Essays In Zen Buddhism DT Suzuki ( Second Series) 1950

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Uploaded by ArchiveUser2355ldxv on March 26, 2020

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